WEBVTT - The Love Jones Cohort with Dr. Kris Marsh: Part 2

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<v Speaker 1>I am a Yamler, your host for this journey. I

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<v Speaker 1>was a hopeless love aholic but just could not get

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<v Speaker 1>my love to work. Then, after a series of heartbreaks

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<v Speaker 1>and deep heartache, I finally got clear about what love

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<v Speaker 1>is and what it is not. I want to share

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<v Speaker 1>some of what I've learned about lover a holism. Welcome

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<v Speaker 1>to the R Spot, a production of shandaland Audio in

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<v Speaker 1>partnership with iHeartRadio. Welcome, Welcome, Welcome, Welcome to the Our Spot,

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<v Speaker 1>the place we come to discuss all things relationship. That's

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<v Speaker 1>the R in our Spot. I am a Yamla, your host,

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<v Speaker 1>your God, your friend on this journey through life and relationships,

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<v Speaker 1>whether you're joining us for the first time or whether

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<v Speaker 1>you're a long time listener. Today we are continuing our

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<v Speaker 1>conversation with doctor Chris Marsh. She's the author of the

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<v Speaker 1>book The Love Jones Cohort, Single and Living Alone in

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<v Speaker 1>the Black middle Class, and we know there's a lot

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<v Speaker 1>of that going on. Last week we focused on the

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<v Speaker 1>single hood aspect of her work and why you really

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<v Speaker 1>do need to stop asking us why are you single?

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<v Speaker 1>Maybe the real question is why are you married? This week,

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<v Speaker 1>we're going to be taking questions from the audience and

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<v Speaker 1>getting into the financial side of relationships along with the

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<v Speaker 1>benefits of family and the structural or social forces that

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<v Speaker 1>can limit the dating pool. Take a listen for you

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<v Speaker 1>just tuning in this as the Arts Live. My guest

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<v Speaker 1>today is doctor Chris Marsh and we are talking about

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<v Speaker 1>single and middle class, being single, in the middle class,

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<v Speaker 1>being in the middle class and being single. Is it you?

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<v Speaker 1>What do you do? Okay? So this is what I

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<v Speaker 1>want you all to do. Put your questions in the

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<v Speaker 1>chat and doctor Marsh and I will tackle them for you.

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<v Speaker 1>Doctor Marsh is a professor at the University of America.

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<v Speaker 1>Now you said you're a denographer. What is that word?

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<v Speaker 2>So I'm a demographer. So I looked at demographic trends.

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<v Speaker 2>I look at like fertility, immortality, migration, immigration, and I

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<v Speaker 2>build statistical models to understand that trends over time. It

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<v Speaker 2>sounds boring, but I promise you it's really really not.

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<v Speaker 3>And in some ways I give some.

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<v Speaker 2>Tables and some numbers in the book, but I also

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<v Speaker 2>talk to people. I talk to sixty five people and

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<v Speaker 2>that are single and living alone. So besides having like

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<v Speaker 2>the numbers, I also put like metaphorical meat on the

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<v Speaker 2>numeric bone when we understand this demographic trends. So I

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<v Speaker 2>just look at demographic trends over time.

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<v Speaker 1>Okay, I'm going to read some of these things that

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<v Speaker 1>are coming sipping tea with Steph. He needs the salary

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<v Speaker 1>and the intelligence to roll with me. Okay, what does

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<v Speaker 1>that mean? Intelligence? What does that mean? Does that mean

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<v Speaker 1>he has to be educated or he has to have

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<v Speaker 1>a good conversation. I don't know. Why is it always

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<v Speaker 1>about the middle class help the poor? Well, we're not

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<v Speaker 1>leaving the poor. This is one book, one topic. Oh

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<v Speaker 1>my god, Okay, here we go. Let me get a question.

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<v Speaker 1>I'm questioned out. Scroll up. Middle class people can't even

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<v Speaker 1>buy homes anymore? Is that true? See, let me tell

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<v Speaker 1>you something. Go ahead, go ahead, doctor marsh.

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<v Speaker 2>Yeah, no, yes, we have to unsay. It's hard out

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<v Speaker 2>here in the streets from middle class folks. It really

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<v Speaker 2>really is, which I think is the perfect conversation to

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<v Speaker 2>have for this podcast because we're talking about relationships.

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<v Speaker 3>One of the things I argue in the book.

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<v Speaker 2>Is that that we consider how we define family and

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<v Speaker 2>should we redefine family.

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<v Speaker 3>So if we think of the Census Bureau's.

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<v Speaker 2>Definition, So I'm a demographer. You look at national data.

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<v Speaker 2>Census Bureau in some ways can be the gold standard

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<v Speaker 2>of data. If we look at the Census Bureau definition

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<v Speaker 2>of family, family as someone that you're related to by blood,

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<v Speaker 2>marriage or adoption. So because I, Chris Marsh, I'm single,

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<v Speaker 2>living alone and don't have any children, I don't show

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<v Speaker 2>up in the census data as a family.

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<v Speaker 3>Why I show up in the census data as a household?

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<v Speaker 3>Let me tell you.

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<v Speaker 2>Where that's a problem for me, Because there's you have

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<v Speaker 2>to think about, like there's benefits to being considered a

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<v Speaker 2>family versus a household. I'm gonna give you three quick

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<v Speaker 2>examples and you'll understand these. One my Verizon cell phone,

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<v Speaker 2>I want to get a discount. I'll want that family

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<v Speaker 2>discount on my one cell phone from Verizon. Now that's

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<v Speaker 2>a kind of a benign example. A slightly more egregious

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<v Speaker 2>example would be.

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<v Speaker 3>Going on vacation.

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<v Speaker 2>Single occupancy is more expensive than double occupancy. Now, the

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<v Speaker 2>one that everybody can wrap their mind around on this

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<v Speaker 2>call and going to shake their head to is thinking

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<v Speaker 2>about the tax structure. A single hood penalty is built

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<v Speaker 2>into the tax structure. And so I have a dearest girlfriend,

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<v Speaker 2>her son. My god son passed away, her husband passed away.

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<v Speaker 2>Why can't her and I be considered a family.

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<v Speaker 3>And I can.

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<v Speaker 2>Get the benefits of being able of helping my god

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<v Speaker 2>daughter for like college or stuff like that. Why can't

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<v Speaker 2>we be considered a family. So I do think the

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<v Speaker 2>definition of family is too narrow, and we need to

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<v Speaker 2>expand the definition of family to include these non romantic,

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<v Speaker 2>nurturing relationships him.

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<v Speaker 1>At the end of the day, I.

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<v Speaker 2>Don't really care if you change the word family. I

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<v Speaker 2>do care that everybody gets the benefit of a family.

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<v Speaker 1>Okay, all right, here's a question for you. How do

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<v Speaker 1>I step out of my comfort zone to meet someone.

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<v Speaker 1>I tend to become shy when I see a nice

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<v Speaker 1>guy and I don't know how to approach him. Okay,

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<v Speaker 1>that they'll have nothing to do with middle class, black

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<v Speaker 1>single none of none of what we're talking about.

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<v Speaker 2>Oh, I don't give him. I'm not the advice person. However,

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<v Speaker 2>what I will say, Listen, every time I go to

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<v Speaker 2>the airport, I mean, somebody, take yourself to the airport.

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<v Speaker 3>I didn't say you have to go. I did say,

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<v Speaker 3>take yourself to the airport, get dressed up, go to airport.

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<v Speaker 2>I guarantee you mean somebody, but I don't.

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<v Speaker 3>But I don't give advice. But I don't give it vice.

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<v Speaker 1>Now, you know I said this years ago, and somebody

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<v Speaker 1>jumped all over me. You know where I attract men

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<v Speaker 1>all the time in the home depot, in the home depot,

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<v Speaker 1>and I know he's working on gout of business. And

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<v Speaker 1>I go and I just and they'll come over and

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<v Speaker 1>help me. And then and then they want to name

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<v Speaker 1>and the number. But once they recognize it's me, then

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<v Speaker 1>they then they just lose it. Okay, all right? Love

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<v Speaker 1>thinking about what family means? Good good, good, good good.

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<v Speaker 1>Here's a good one. Do you believe a marriage from

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<v Speaker 1>two different classes? I guess that's middle class and upper class,

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<v Speaker 1>middle class and working class. I guess that's what they mean.

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<v Speaker 1>Do you believe a marriage from two different classes can

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<v Speaker 1>be successful? Absolutely? Yeah, absolutely, I don't care what kind

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<v Speaker 1>of class you got, right, it's the love, it's the people,

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<v Speaker 1>it's the heart.

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<v Speaker 3>The only thing I just want to and I don't.

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<v Speaker 2>I don't want to put a value judgement and whatever

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<v Speaker 2>works for you, but I just want to be clear

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<v Speaker 2>kind of what the data kind of suggests, what the

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<v Speaker 2>social science literature suggests typically we married people in our orbit,

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<v Speaker 2>and typically you married somebody does have the same education,

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<v Speaker 2>the same kind of like background. But that doesn't mean

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<v Speaker 2>if you marror somebody outside that background, it won't be successful.

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<v Speaker 2>It is typically it's people that you're in close proximity to.

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<v Speaker 1>Okay, here's another one. Is it just me? Are there

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<v Speaker 1>statistics on the constant struggle to maintain yourself as middle class?

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<v Speaker 1>Are these statistics on that?

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<v Speaker 2>Yes, So there's a good conversation about like whether or

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<v Speaker 2>not there's downward mobility. If you are middle class, will

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<v Speaker 2>your children be middle class too? Where there'll be like

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<v Speaker 2>a downward mobility that happens.

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<v Speaker 3>And if we don't.

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<v Speaker 2>And that's one of the reasons why when I talk

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<v Speaker 2>about middle class, I always want to include a wealth

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<v Speaker 2>measure because when a global pandemic hits and the world

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<v Speaker 2>stops on its axes and some of us may not

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<v Speaker 2>go back to work, do we have assets that we

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<v Speaker 2>can draw from?

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<v Speaker 3>Not a value statement, but.

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<v Speaker 2>I got to understand when we think about that, these

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<v Speaker 2>wealth disparities that exist in America, do we have assets

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<v Speaker 2>that we can draw from? So it's if you don't

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<v Speaker 2>have assets or something to draw from. It's going to

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<v Speaker 2>be harder for the next generation. So you could actually

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<v Speaker 2>drop out of middle class datus. The generation behind you

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<v Speaker 2>can definitely drop out of middle class datus, and or

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<v Speaker 2>you could maintain it, or you might get some upward

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<v Speaker 2>mobility and like be considered upper middle class. And I

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<v Speaker 2>talk about some of that in the book as well.

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<v Speaker 1>Somebody is on their way to the airport and the

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<v Speaker 1>other person said, I met my husband at the home deeper.

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<v Speaker 1>Let me ask you a question. Let's go back into

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<v Speaker 1>that middle class again for just a moment. Are there

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<v Speaker 1>distinctions or differences or different challenges if you're thirty in

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<v Speaker 1>the middle class, forty in the middle class, fifty in

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<v Speaker 1>the middle class, because someone here said they were, they're

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<v Speaker 1>fifty five, they were married for twenty years, now they're

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<v Speaker 1>single again. So does your dating or does your singleness

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<v Speaker 1>shift or change based on your age? Does that question

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<v Speaker 1>make sense? I think it makes sense.

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<v Speaker 2>Yes, So I'm going to I'm going to answer that

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<v Speaker 2>question in two kind of ways. So one of the

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<v Speaker 2>questions I asked I asked about, like, who's more stigmatized

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<v Speaker 2>younger folks when you're single, younger folks or older folks

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<v Speaker 2>when you're a male or when you're a female.

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<v Speaker 3>And I didn't.

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<v Speaker 2>I only had those two groups in the cohort and

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<v Speaker 2>a lot of the respondents. It was so interesting because

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<v Speaker 2>even I, as a scholar, couldn't figure out who was

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<v Speaker 2>more stigmatized, younger folks or older folks, men versus women.

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<v Speaker 2>And it was really interesting when you talked about like

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<v Speaker 2>younger folks, and when the respondents talked about younger folks

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<v Speaker 2>being single, they talked about how.

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<v Speaker 3>If you were.

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<v Speaker 2>Single younger, something must be wrong with you because you

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<v Speaker 2>have a bigger pool.

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<v Speaker 3>As you get older, your dating pool has died off.

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<v Speaker 1>Yes, that's right, right, so.

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<v Speaker 3>The numbers aren't the same, so they look at you differently.

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<v Speaker 3>And I was like, that's baffling to me. I've never

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<v Speaker 3>even really thought about that. And it's like, if you're.

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<v Speaker 2>A man in your single they're looking at you a

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<v Speaker 2>certain kind of way. If you're a woman and single,

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<v Speaker 2>look at you a certain kind of way. So I

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<v Speaker 2>couldn't figure out, like who's more stigmatized. But here's the thing.

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<v Speaker 2>The common denominators that being single, you're still stigmatized and

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<v Speaker 2>people still think something's wrong with you. So I when

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<v Speaker 2>I answer that that question that way, I also want

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<v Speaker 2>to kind of draw from, like some of the social

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<v Speaker 2>science literature, and one of the things that's really interesting

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<v Speaker 2>is that people that have never been married long term singles,

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<v Speaker 2>the data is kind of clear. We tend to be

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<v Speaker 2>happier as we age. Part of the reason why we

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<v Speaker 2>tend to be happier is because we've built a network

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<v Speaker 2>of friends. We have people that we can go to

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<v Speaker 2>church with, that we can go golfing with, that we

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<v Speaker 2>can use profanity with. I love profanity on a good day,

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<v Speaker 2>and people that we can go traveling with. So we've

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<v Speaker 2>built a whole network. You have a lot of people

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<v Speaker 2>like the person that just asked the question, who is

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<v Speaker 2>returning to single, And because they're returning to single, they

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<v Speaker 2>may have But I'm not saying that's the case for

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<v Speaker 2>the person that asked the question. But a lot of

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<v Speaker 2>times when you're married, you put all of your eggs

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<v Speaker 2>in the married basket and you don't cultivate those other relationships.

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<v Speaker 2>So you think, like, you know, this is a person

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<v Speaker 2>you're going to have for the rest of your life,

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<v Speaker 2>and your.

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<v Speaker 3>Soul to bill of goods, like you know, you're got

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<v Speaker 3>to live all the.

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<v Speaker 2>Rest of your life this person, but you find yourself

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<v Speaker 2>coming back single. So I would say that it's important

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<v Speaker 2>that we cultivate these other relationships beyond just the marriage relationship. Again,

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<v Speaker 2>that's why I am just so enamored with the show,

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<v Speaker 2>because it's not simply about just married relationships. It really

0:11:51.920 --> 0:11:55.560
<v Speaker 2>is thinking about how we need to cultivate these other relationships.

0:11:55.720 --> 0:11:58.760
<v Speaker 2>As a side note, real quick, there's also some data

0:11:58.800 --> 0:12:02.000
<v Speaker 2>that's suggesting that parts are leaving their partners when they

0:12:02.040 --> 0:12:06.400
<v Speaker 2>get sick. Your friends will be there for you, your

0:12:06.520 --> 0:12:09.640
<v Speaker 2>partner may or may not be there for you. I

0:12:09.679 --> 0:12:11.880
<v Speaker 2>have a dear girlfriend. If she hears it in my throat,

0:12:12.000 --> 0:12:14.560
<v Speaker 2>I'm a little sick. There's gonna be like the Trilogy, right,

0:12:14.960 --> 0:12:17.679
<v Speaker 2>there's going to be salted crackers. There's going to be

0:12:17.720 --> 0:12:20.120
<v Speaker 2>seven up and they're going to bed sick.

0:12:20.200 --> 0:12:23.680
<v Speaker 1>Some kind of suit my door, as opposed.

0:12:23.320 --> 0:12:25.559
<v Speaker 3>To some booth thing. It's like, well, baby, cash at

0:12:25.559 --> 0:12:26.800
<v Speaker 3>me some money and I'm gonna go to the store.

0:12:26.840 --> 0:12:34.480
<v Speaker 1>I'd be like, listen, somebody is asking a question. Kimberly

0:12:34.520 --> 0:12:37.000
<v Speaker 1>Wright is asking this question. She said her and her

0:12:37.040 --> 0:12:40.560
<v Speaker 1>husband rented a house for seventeen years. They bought a

0:12:40.600 --> 0:12:45.040
<v Speaker 1>house in twenty nineteen, and because he is the breadwinner,

0:12:45.360 --> 0:12:49.480
<v Speaker 1>the lone is in his name, but she's on the deed.

0:12:50.320 --> 0:12:53.160
<v Speaker 1>What does she need to do to be safe in

0:12:53.200 --> 0:12:57.040
<v Speaker 1>that arrangement? Now, I think that's a legal question, but

0:12:57.160 --> 0:13:02.640
<v Speaker 1>it is a question when you marry into or couple

0:13:02.800 --> 0:13:06.000
<v Speaker 1>into the middle class and your namemate and on none

0:13:06.000 --> 0:13:09.560
<v Speaker 1>of the paperwork, that's a problem. And I know that

0:13:09.600 --> 0:13:13.200
<v Speaker 1>as a lawyer, I've seen that. I've seen people who

0:13:13.960 --> 0:13:19.920
<v Speaker 1>marry into a relationship or go into a relationship. I've

0:13:19.920 --> 0:13:24.240
<v Speaker 1>had cases where they've been together twenty five thirty years

0:13:24.280 --> 0:13:28.320
<v Speaker 1>but weren't married. He dies and the ex wife or

0:13:28.360 --> 0:13:33.760
<v Speaker 1>the kids come in and swoop up everything. So what

0:13:33.800 --> 0:13:38.360
<v Speaker 1>do you think about prenups in middle class We'll talk

0:13:38.400 --> 0:13:38.839
<v Speaker 1>about that.

0:13:39.200 --> 0:13:40.000
<v Speaker 2>When we come back.

0:13:45.160 --> 0:13:48.280
<v Speaker 1>Welcome back to the R Spot. My guest today is

0:13:48.320 --> 0:13:51.560
<v Speaker 1>doctor Chris Marsh. We are here on the R Spot

0:13:51.640 --> 0:13:56.439
<v Speaker 1>and we are live on Instagram talking about doctor Marsha's

0:13:56.440 --> 0:14:01.520
<v Speaker 1>book The Love Jones Cohort being single and middle class

0:14:01.559 --> 0:14:04.560
<v Speaker 1>and living alone in America. What is it that you

0:14:04.640 --> 0:14:06.520
<v Speaker 1>was saying, Doctor Marsh.

0:14:06.640 --> 0:14:09.400
<v Speaker 2>Actually a few of the respondents actually talked about pring ups,

0:14:09.440 --> 0:14:10.320
<v Speaker 2>and again I'm about it.

0:14:10.360 --> 0:14:11.839
<v Speaker 3>If you about it. I'm about it. I don't judge you.

0:14:11.960 --> 0:14:14.800
<v Speaker 2>Whatever works for you, and I really don't care. But

0:14:14.840 --> 0:14:17.320
<v Speaker 2>if that's what y'all agree upon, that's what y'all agree upon.

0:14:17.360 --> 0:14:20.680
<v Speaker 2>I think it's so unfortunately allow outside circumstances or outside

0:14:20.800 --> 0:14:23.680
<v Speaker 2>noise to determine what works best for us.

0:14:23.960 --> 0:14:27.560
<v Speaker 3>But similar comment that I have similar conversation in the book.

0:14:27.960 --> 0:14:29.000
<v Speaker 3>I think it's chapter seven.

0:14:29.080 --> 0:14:31.720
<v Speaker 2>It's about wealth and one of the things that's really

0:14:31.760 --> 0:14:35.480
<v Speaker 2>really clear, people don't have estate planning, especially when you're

0:14:35.480 --> 0:14:40.320
<v Speaker 2>talking about black folks. Prince John Singleton and Aretha the

0:14:40.440 --> 0:14:44.680
<v Speaker 2>Queen of Soul did not have a live a will

0:14:44.840 --> 0:14:47.480
<v Speaker 2>or living trust. If you are single, we talk about

0:14:47.520 --> 0:14:49.480
<v Speaker 2>it in the book. You need to make sure you

0:14:49.520 --> 0:14:51.240
<v Speaker 2>have a will and a living trust. I don't care

0:14:51.280 --> 0:14:53.560
<v Speaker 2>how little you have. I don't care how much you have,

0:14:53.680 --> 0:14:56.560
<v Speaker 2>but you worked for whatever you have. Especially for those

0:14:56.640 --> 0:14:58.160
<v Speaker 2>that are single, you want to make sure that you

0:14:58.200 --> 0:14:59.960
<v Speaker 2>have a will or living trust and you know exactly

0:15:00.040 --> 0:15:01.880
<v Speaker 2>where your assets are going to go.

0:15:02.240 --> 0:15:05.040
<v Speaker 1>And again, yeah, I say a little or how much,

0:15:05.160 --> 0:15:10.000
<v Speaker 1>that's right. Have a will or a living trust, whether

0:15:10.040 --> 0:15:14.360
<v Speaker 1>you're even if you're married, have it, because you give

0:15:14.400 --> 0:15:17.640
<v Speaker 1>away you lose so much when you die into state

0:15:18.040 --> 0:15:22.200
<v Speaker 1>and it can be a hot mess if you have

0:15:22.280 --> 0:15:26.320
<v Speaker 1>a house, even a car, even a car. Please please please,

0:15:26.760 --> 0:15:29.840
<v Speaker 1>I'm gonna find me two lawyers or two friends. We're

0:15:29.840 --> 0:15:32.800
<v Speaker 1>gonna do a class on why you need a will

0:15:33.080 --> 0:15:34.840
<v Speaker 1>and why you need some life insurance.

0:15:35.200 --> 0:15:36.040
<v Speaker 3>You know, it's funny.

0:15:36.080 --> 0:15:37.520
<v Speaker 2>I won't tell you the name of the company, but

0:15:37.560 --> 0:15:39.160
<v Speaker 2>they I wrote the book, and they reached out to

0:15:39.200 --> 0:15:41.480
<v Speaker 2>me and they're like, we really appreciate this conversation about

0:15:41.480 --> 0:15:43.440
<v Speaker 2>like singles, because think about it, when you look like

0:15:43.480 --> 0:15:46.520
<v Speaker 2>a state planninger, you look like wealth management commercials. You

0:15:46.520 --> 0:15:50.040
<v Speaker 2>have same sex couples, you have interracial couples, you even

0:15:50.080 --> 0:15:52.520
<v Speaker 2>have single parents. Where's the single person?

0:15:53.120 --> 0:15:54.400
<v Speaker 3>You don't see them in the commercials.

0:15:54.520 --> 0:15:55.760
<v Speaker 2>And so they reached out to me. They're like, this

0:15:55.800 --> 0:15:57.600
<v Speaker 2>is a really great conversation. How can we tap into

0:15:57.640 --> 0:16:00.520
<v Speaker 2>this market? And they just felt very explore And I

0:16:00.600 --> 0:16:02.600
<v Speaker 2>was like, I'm not trying. You're not trying to use

0:16:02.640 --> 0:16:04.760
<v Speaker 2>me to exploit this group of people, but I think,

0:16:04.760 --> 0:16:07.200
<v Speaker 2>you know, use your wisdom, find a group, a group

0:16:07.240 --> 0:16:10.040
<v Speaker 2>that's really supportive of you, and maybe we put something

0:16:10.040 --> 0:16:12.040
<v Speaker 2>together and we talk to these singles and we have

0:16:12.160 --> 0:16:14.000
<v Speaker 2>them put their estate plans together.

0:16:14.120 --> 0:16:17.040
<v Speaker 1>Yeah, really, really really, particularly if you are single and

0:16:17.200 --> 0:16:20.000
<v Speaker 1>middle class and you own the house, you own a condo,

0:16:20.760 --> 0:16:23.880
<v Speaker 1>please please have a will. You can do it the

0:16:24.000 --> 0:16:27.320
<v Speaker 1>ninety nine dollar will on legal Zoom. But that is

0:16:27.360 --> 0:16:30.280
<v Speaker 1>so so important, and particularly the young people. You know,

0:16:30.320 --> 0:16:33.400
<v Speaker 1>my daughter died at thirty one. She owned a house

0:16:33.720 --> 0:16:37.320
<v Speaker 1>and she had a will. Okay, so it's very very

0:16:37.360 --> 0:16:43.480
<v Speaker 1>important in our culture as people of color, black, brown,

0:16:44.480 --> 0:16:47.120
<v Speaker 1>we do the family thing and we pass stuff on.

0:16:47.560 --> 0:16:51.280
<v Speaker 1>But you we live in the society where everything you

0:16:51.280 --> 0:16:54.520
<v Speaker 1>know is black and white on paper. So I think

0:16:54.560 --> 0:16:56.120
<v Speaker 1>you we need to do.

0:16:56.240 --> 0:16:58.920
<v Speaker 2>Yes, yes, I talk of the book. I think about

0:16:58.920 --> 0:17:00.800
<v Speaker 2>how like my father wrote something on the back of

0:17:00.880 --> 0:17:02.480
<v Speaker 2>a napkin. I was like, this is what we knocking

0:17:02.480 --> 0:17:04.240
<v Speaker 2>ready to do. We're not gonna have this written on

0:17:04.240 --> 0:17:05.720
<v Speaker 2>the back of a napkin and was putting your safety

0:17:05.720 --> 0:17:06.919
<v Speaker 2>to deposit box, and we're going.

0:17:06.840 --> 0:17:09.359
<v Speaker 3>To go through best legal documents and let's go ahead

0:17:09.400 --> 0:17:10.639
<v Speaker 3>and do that. Let's just go ahead and do that.

0:17:10.640 --> 0:17:15.680
<v Speaker 1>Point Yeah, yeah, yeah, okay. My grandma Steve buried his

0:17:15.760 --> 0:17:17.760
<v Speaker 1>money back in the day. My grandmother did too. She

0:17:17.840 --> 0:17:20.720
<v Speaker 1>kept it in the freezer. My grandmother wrapped her little

0:17:20.720 --> 0:17:23.440
<v Speaker 1>dollar's up and put him in the freezer. Okay, here

0:17:23.480 --> 0:17:26.040
<v Speaker 1>it is. Yeah, I'm a van Zain. Can we do

0:17:26.080 --> 0:17:29.520
<v Speaker 1>a talk on protecting our assets. I'm a single woman

0:17:29.760 --> 0:17:33.720
<v Speaker 1>with a new home. I don't have any documented for

0:17:33.960 --> 0:17:37.440
<v Speaker 1>my only child if something happens to me. Okay, doctor March,

0:17:37.560 --> 0:17:39.480
<v Speaker 1>she need to be on that right, come on tell

0:17:39.520 --> 0:17:40.440
<v Speaker 1>her Tella Tella.

0:17:40.680 --> 0:17:44.080
<v Speaker 3>Yes, like absolutely, I hope that we do do a show.

0:17:44.200 --> 0:17:46.840
<v Speaker 2>But I think that we need to have legal documents

0:17:46.880 --> 0:17:49.840
<v Speaker 2>in a place and never You're never too young, and

0:17:49.880 --> 0:17:52.359
<v Speaker 2>you're never too old, and I don't care how little

0:17:52.400 --> 0:17:54.920
<v Speaker 2>you have or how much you have, you've worked hard

0:17:54.920 --> 0:17:55.239
<v Speaker 2>for it.

0:17:55.560 --> 0:17:57.879
<v Speaker 3>Put a legal document in place so people.

0:17:57.640 --> 0:18:01.040
<v Speaker 2>Know exactly what you want to happen if something were

0:18:01.119 --> 0:18:01.840
<v Speaker 2>to happen to you.

0:18:02.040 --> 0:18:05.040
<v Speaker 1>Yeah, I've got it written down on paper and from

0:18:05.040 --> 0:18:08.399
<v Speaker 1>my typewriter, and I have a legal will, and I

0:18:08.400 --> 0:18:10.879
<v Speaker 1>got a folder in the thing that say this is

0:18:10.920 --> 0:18:13.200
<v Speaker 1>what I want. Don't be messing with me and don't

0:18:13.200 --> 0:18:17.280
<v Speaker 1>have me laying around for fifty two days weeping and wailing.

0:18:17.600 --> 0:18:19.680
<v Speaker 1>Get in, get out, put me in the box, because

0:18:19.680 --> 0:18:21.240
<v Speaker 1>I don't know where I'm going and I want to

0:18:21.240 --> 0:18:26.200
<v Speaker 1>get there on time. Okay, somebody says, yeah, somebody has

0:18:26.240 --> 0:18:29.560
<v Speaker 1>a very good question, Uh, doctor marsh. They want to know,

0:18:30.480 --> 0:18:33.920
<v Speaker 1>how do you define wealth? I think that's a good

0:18:33.960 --> 0:18:36.960
<v Speaker 1>thing because just a little money in the bank that's

0:18:37.080 --> 0:18:39.000
<v Speaker 1>not wealth. How are you defining wealth?

0:18:39.760 --> 0:18:41.760
<v Speaker 2>Right? It's really funny because I was having a conversation

0:18:41.840 --> 0:18:44.000
<v Speaker 2>with a student about whether or not they're rich or

0:18:44.000 --> 0:18:46.280
<v Speaker 2>whether they're now in the NFL, whether or not they're rich,

0:18:46.600 --> 0:18:48.440
<v Speaker 2>or whether or not they're wealthy. If you have a

0:18:48.480 --> 0:18:50.520
<v Speaker 2>whole bunch of money in your account, you're checking account,

0:18:50.560 --> 0:18:54.159
<v Speaker 2>you would be considered rich. But wealth is when you

0:18:54.359 --> 0:19:00.199
<v Speaker 2>have assets that are building wealth for you. Because all

0:19:00.240 --> 0:19:02.400
<v Speaker 2>this money in this account goes, you can draw from

0:19:02.400 --> 0:19:04.480
<v Speaker 2>this asset and you can still live. So I talk

0:19:04.480 --> 0:19:07.920
<v Speaker 2>about wealth, it's some kind of asset. In most cases,

0:19:08.320 --> 0:19:11.480
<v Speaker 2>our biggest asset is going to be our house. Yeah,

0:19:11.560 --> 0:19:13.840
<v Speaker 2>But in some cases you have, especially in Black America,

0:19:13.880 --> 0:19:16.520
<v Speaker 2>you have like entrepreneurs, so you have businesses. Some people

0:19:16.640 --> 0:19:20.240
<v Speaker 2>have gold and precious metals. I ain't there yet, but

0:19:20.240 --> 0:19:22.480
<v Speaker 2>I'd love to get there one day. And so do

0:19:22.600 --> 0:19:26.160
<v Speaker 2>you think of this assets that's what makes you wealthy?

0:19:26.320 --> 0:19:28.840
<v Speaker 2>But just having a bank account with six figures doesn't

0:19:28.840 --> 0:19:30.320
<v Speaker 2>make you wealthy, that just makes you rich.

0:19:30.560 --> 0:19:34.119
<v Speaker 1>Yeah. Yeah, that is so so very important because I

0:19:34.160 --> 0:19:37.679
<v Speaker 1>am not rich, but I am wealthy. I am wealthy

0:19:37.720 --> 0:19:42.160
<v Speaker 1>because I have a lot of catalog of publications that

0:19:42.320 --> 0:19:44.760
<v Speaker 1>the minute I take my last breath, everybody going to

0:19:44.760 --> 0:19:47.359
<v Speaker 1>be running to buy my book. Okay, all right, and

0:19:48.160 --> 0:19:50.480
<v Speaker 1>I ain't even here. They going to be making money.

0:19:50.680 --> 0:19:54.199
<v Speaker 1>So I have to manifest my wealth. Somebody said they

0:19:54.240 --> 0:19:57.280
<v Speaker 1>were married for I can't remember how many years, and

0:19:57.320 --> 0:20:01.200
<v Speaker 1>their husband passed and he didn't have a a will. Well,

0:20:01.440 --> 0:20:03.639
<v Speaker 1>you know, that's that's important.

0:20:03.800 --> 0:20:05.600
<v Speaker 2>I mean, we really can't say it enough, but we

0:20:05.640 --> 0:20:08.359
<v Speaker 2>really can't stress it enough. It's something to think about,

0:20:08.480 --> 0:20:10.399
<v Speaker 2>and I think, but I also think, what's the issue.

0:20:10.400 --> 0:20:12.119
<v Speaker 2>This came up on the book a little bit. We

0:20:12.240 --> 0:20:15.080
<v Speaker 2>have to think about the history of black Americans in particular,

0:20:15.280 --> 0:20:18.480
<v Speaker 2>and how we don't trust these institutions, and how we're

0:20:18.520 --> 0:20:21.840
<v Speaker 2>afraid to go ahead and do these living trusts and

0:20:21.880 --> 0:20:24.200
<v Speaker 2>these wills and so on and so forth. But we've

0:20:24.240 --> 0:20:26.679
<v Speaker 2>got to kind of move past that and understand that

0:20:26.720 --> 0:20:28.320
<v Speaker 2>we want to make sure people that are coming behind us,

0:20:28.359 --> 0:20:29.800
<v Speaker 2>our meeces, our nephews, are god children.

0:20:29.800 --> 0:20:32.840
<v Speaker 3>Whoever may be they're set up well, So please think.

0:20:32.720 --> 0:20:35.120
<v Speaker 2>About trying to engage these institutions and put these living

0:20:35.119 --> 0:20:36.040
<v Speaker 2>trusts and wills together.

0:20:36.520 --> 0:20:42.080
<v Speaker 1>Yes. Now, another big conversation that I've heard lately, Dr

0:20:42.160 --> 0:20:48.600
<v Speaker 1>marsh is generational wealth. Yes, if you're single and middle class,

0:20:48.800 --> 0:20:52.040
<v Speaker 1>meaning you've got some assets, you've got some wealth. How

0:20:52.080 --> 0:20:55.720
<v Speaker 1>do we build generational wealth? How do we do that?

0:20:56.480 --> 0:21:00.199
<v Speaker 2>Okay, so that's like a super duper great question to

0:21:00.280 --> 0:21:03.040
<v Speaker 2>the kind of conversation we were having earlier. We have

0:21:03.080 --> 0:21:04.399
<v Speaker 2>to think about it. If something happened to me, So

0:21:04.400 --> 0:21:06.199
<v Speaker 2>I've got a couple of assets. If something happens to me,

0:21:06.320 --> 0:21:07.560
<v Speaker 2>who was it going to go to. It's going to

0:21:07.600 --> 0:21:10.239
<v Speaker 2>go to the next generation. I don't have children, so

0:21:10.280 --> 0:21:11.600
<v Speaker 2>it's not going to go to my children, but it's

0:21:11.600 --> 0:21:12.560
<v Speaker 2>going to go to my god daughter.

0:21:12.640 --> 0:21:14.480
<v Speaker 3>I'll give us some stuff to my students. I love

0:21:14.560 --> 0:21:15.160
<v Speaker 3>my students.

0:21:15.200 --> 0:21:17.560
<v Speaker 2>I am only a professor because I admire and adore

0:21:17.560 --> 0:21:19.639
<v Speaker 2>my students. The day they get on my nerves, I'm

0:21:19.720 --> 0:21:22.800
<v Speaker 2>leaving being a professor and doing something completely different. So

0:21:23.080 --> 0:21:25.840
<v Speaker 2>we need to think about how our assets can hopefully

0:21:25.840 --> 0:21:29.320
<v Speaker 2>help the next generation. I want to complicate this conversation

0:21:29.640 --> 0:21:31.400
<v Speaker 2>just a bit though, and I want.

0:21:31.200 --> 0:21:33.920
<v Speaker 3>You to stay with me. It was funny because I

0:21:33.920 --> 0:21:36.120
<v Speaker 3>did something for b ET a little while ago.

0:21:36.119 --> 0:21:38.199
<v Speaker 2>And you know, you do a two hour interview, they

0:21:38.200 --> 0:21:41.159
<v Speaker 2>put a thirty minute snippet up on social media and

0:21:41.200 --> 0:21:43.440
<v Speaker 2>so they heard me say like, well, if you want

0:21:43.440 --> 0:21:47.720
<v Speaker 2>to improve marriage rates for Black Americans, pay Black Americans reparations.

0:21:48.200 --> 0:21:50.359
<v Speaker 2>So here's the conversation that I have in the book.

0:21:50.400 --> 0:21:51.960
<v Speaker 2>And I think that this is important, So just stay

0:21:52.000 --> 0:21:56.440
<v Speaker 2>with me for a second. There's a huge generational wealth

0:21:56.480 --> 0:21:59.760
<v Speaker 2>gap that existed an American and I don't think it's

0:21:59.760 --> 0:22:02.320
<v Speaker 2>going to be closed on the individual level.

0:22:02.560 --> 0:22:04.800
<v Speaker 3>It has to have federal intervention.

0:22:05.320 --> 0:22:08.520
<v Speaker 2>And the way that we close this wealth gap is

0:22:08.560 --> 0:22:12.880
<v Speaker 2>to pay reparations to Black Americans. To do anything less

0:22:12.880 --> 0:22:15.879
<v Speaker 2>than that and put the onus only on the individual

0:22:16.040 --> 0:22:19.080
<v Speaker 2>to close the wealth gap. When this is a federal process,

0:22:19.080 --> 0:22:21.720
<v Speaker 2>there are federal laws in place that built it is

0:22:21.760 --> 0:22:25.560
<v Speaker 2>short sighted and that's a heavy burden that Black Americans

0:22:25.600 --> 0:22:28.440
<v Speaker 2>have to carry. Now, I don't care where you sit

0:22:28.520 --> 0:22:31.399
<v Speaker 2>in that conversation. I don't care where you sit with reparations.

0:22:31.440 --> 0:22:34.280
<v Speaker 2>All I'm asking you to do is to sit in

0:22:34.320 --> 0:22:37.000
<v Speaker 2>the conversation and see where you fit in that conversation.

0:22:37.440 --> 0:22:41.520
<v Speaker 1>Yeah, well, I'm not even going to touch that with

0:22:41.640 --> 0:22:48.080
<v Speaker 1>a ten foot poll. Them reparations, I cannot, I cannot.

0:22:48.560 --> 0:22:50.320
<v Speaker 3>Not everybody wants to have the conversation. People just don't

0:22:50.320 --> 0:22:51.080
<v Speaker 3>want to have a conversation.

0:22:51.080 --> 0:22:54.720
<v Speaker 1>But I'm just like, it's it's a conversation that we

0:22:54.840 --> 0:23:00.240
<v Speaker 1>need to have for a variety of reasons. But we're

0:23:00.240 --> 0:23:06.760
<v Speaker 1>gonna talk. Let's talk about our relationship with reparations.

0:23:06.600 --> 0:23:08.040
<v Speaker 3>That's the point. So that's the point.

0:23:08.040 --> 0:23:09.760
<v Speaker 2>Though I do believe that you were to pay Black

0:23:09.760 --> 0:23:11.000
<v Speaker 2>Americans reparations, the.

0:23:10.960 --> 0:23:12.240
<v Speaker 3>Marriage rates might change.

0:23:12.280 --> 0:23:14.640
<v Speaker 2>You might see an increase of black folks getting married

0:23:14.680 --> 0:23:17.119
<v Speaker 2>because we have access to capital now, and because we

0:23:17.119 --> 0:23:19.520
<v Speaker 2>have access to capital, we have people that are looking

0:23:19.640 --> 0:23:21.560
<v Speaker 2>like us, doing things and building.

0:23:21.280 --> 0:23:23.440
<v Speaker 3>Things, and now we're more likely to partner or to marry.

0:23:23.600 --> 0:23:25.399
<v Speaker 3>It is my argument, that is my theory.

0:23:25.520 --> 0:23:27.080
<v Speaker 2>The only way we got it, the only way my

0:23:27.160 --> 0:23:28.880
<v Speaker 2>theory could we know if it works.

0:23:28.720 --> 0:23:30.840
<v Speaker 3>Or not is to pay us preparations and see what happens.

0:23:30.920 --> 0:23:34.640
<v Speaker 1>Well, you know, in terms of old reparation, the concept

0:23:34.680 --> 0:23:38.280
<v Speaker 1>forty acres and the mule. Now, I don't want no donkey,

0:23:38.320 --> 0:23:40.280
<v Speaker 1>I don't want him. I don't want the donkey. I

0:23:40.280 --> 0:23:43.000
<v Speaker 1>don't want him. But you know what, for me in

0:23:43.040 --> 0:23:47.719
<v Speaker 1>this day and age, I didn't educate my children. I

0:23:47.720 --> 0:23:50.320
<v Speaker 1>didn't educate my children. I was a young single mom

0:23:50.400 --> 0:23:53.920
<v Speaker 1>growing up. So my commitment in life was to educate

0:23:53.960 --> 0:23:58.560
<v Speaker 1>my grandchildren. Reparations for me would be that my grandchildren

0:23:58.640 --> 0:24:02.640
<v Speaker 1>could go to college for free. Reparations for me would

0:24:02.680 --> 0:24:06.399
<v Speaker 1>be that, you know, there's a fun that my grandkids

0:24:06.440 --> 0:24:12.560
<v Speaker 1>could go to to get a home. You know how

0:24:12.640 --> 0:24:16.000
<v Speaker 1>much would forty acres cost today in the middle class neighborhood.

0:24:16.200 --> 0:24:21.000
<v Speaker 1>Will let that be my grandchildren's down payment on their home.

0:24:21.280 --> 0:24:23.679
<v Speaker 1>So it doesn't have to be for me today forty

0:24:23.720 --> 0:24:26.840
<v Speaker 1>acres and the mule. But how can we construct those

0:24:26.920 --> 0:24:30.720
<v Speaker 1>reparations in a way that would be conducive to my

0:24:30.880 --> 0:24:36.160
<v Speaker 1>needs today? I don't need. I got rabbits and fox

0:24:36.480 --> 0:24:40.959
<v Speaker 1>and two dogs and the squirrels. The squirrels. That's driving

0:24:41.000 --> 0:24:44.959
<v Speaker 1>me crazy, But you know it's so I think that

0:24:45.240 --> 0:24:49.439
<v Speaker 1>to broaden it, that concept of what reparations would be today,

0:24:49.720 --> 0:24:52.760
<v Speaker 1>and I think it would support because I know someone

0:24:53.520 --> 0:24:59.040
<v Speaker 1>been in relationship for twenty years and haven't been haven't

0:24:59.040 --> 0:25:03.800
<v Speaker 1>gotten married, because he's an artist and you know, his

0:25:03.880 --> 0:25:06.760
<v Speaker 1>income is up and down, and he says, I can't

0:25:06.800 --> 0:25:09.880
<v Speaker 1>marry a woman if I can't buy a house, and

0:25:09.640 --> 0:25:15.000
<v Speaker 1>I can't do that. And literally he's never been married

0:25:15.000 --> 0:25:18.600
<v Speaker 1>and he's a he and he's middle income middle I

0:25:18.680 --> 0:25:23.159
<v Speaker 1>would consider middle class even though he doesn't own the house.

0:25:24.280 --> 0:25:25.800
<v Speaker 3>Yeah, can you be middle.

0:25:25.520 --> 0:25:26.800
<v Speaker 1>Class and not own a home?

0:25:27.160 --> 0:25:29.160
<v Speaker 3>Okay? So yes you can.

0:25:29.760 --> 0:25:34.120
<v Speaker 2>The definition that I use in some of my quantitative work,

0:25:34.160 --> 0:25:35.679
<v Speaker 2>not in the book, but some of my work that

0:25:35.720 --> 0:25:38.520
<v Speaker 2>builds up to the book, you had to also have

0:25:39.000 --> 0:25:41.840
<v Speaker 2>a home to be considered middle class. You had to

0:25:41.880 --> 0:25:45.280
<v Speaker 2>have educate some kind of higher education. You had to

0:25:45.280 --> 0:25:48.040
<v Speaker 2>be like you had to be like a professional managerial position.

0:25:48.600 --> 0:25:50.520
<v Speaker 2>You had to have income that was above the threshold

0:25:50.560 --> 0:25:53.040
<v Speaker 2>I can't remember what the threshold was for median households.

0:25:53.240 --> 0:25:54.960
<v Speaker 2>And then you also had to own a home. Part

0:25:55.000 --> 0:25:56.600
<v Speaker 2>of the reason again, why I wanted to do that

0:25:56.640 --> 0:26:00.199
<v Speaker 2>because in the literature it talks about the fragility of

0:26:00.240 --> 0:26:03.040
<v Speaker 2>the black middle class, that black Americans are one or

0:26:03.080 --> 0:26:06.360
<v Speaker 2>two paychecks away from poverty, especially when you.

0:26:06.320 --> 0:26:07.400
<v Speaker 3>Don't have the assets.

0:26:07.720 --> 0:26:10.600
<v Speaker 2>So I'm trying to argue that there's this new demographic

0:26:10.600 --> 0:26:14.639
<v Speaker 2>group that exists. So I use the strictest measures possible

0:26:15.040 --> 0:26:17.639
<v Speaker 2>to define middle class, and everybody says, well, if you

0:26:17.680 --> 0:26:20.800
<v Speaker 2>would have relaxed the standards for a home ownership, would

0:26:20.840 --> 0:26:25.119
<v Speaker 2>it have increased the group? Actually, education having a bachelor's degree.

0:26:25.160 --> 0:26:27.280
<v Speaker 2>The thirty three percent of the US population have a

0:26:27.320 --> 0:26:28.600
<v Speaker 2>bachelor's degree, I.

0:26:28.480 --> 0:26:30.520
<v Speaker 3>Think almost I talk about in the book.

0:26:30.840 --> 0:26:33.359
<v Speaker 2>I think maybe seventy percent of people own homes or

0:26:33.359 --> 0:26:33.720
<v Speaker 2>stuff like that.

0:26:33.760 --> 0:26:34.640
<v Speaker 3>I can't remember the number.

0:26:34.680 --> 0:26:37.800
<v Speaker 2>So it's actually education was the hardest variable to load

0:26:38.080 --> 0:26:39.000
<v Speaker 2>on being middle class.

0:26:39.040 --> 0:26:41.600
<v Speaker 3>It actually wasn't owing a home or not really.

0:26:42.080 --> 0:26:52.320
<v Speaker 1>Yeah, we'll talk about that when we come back. So

0:26:54.359 --> 0:26:57.520
<v Speaker 1>my bachelor's degree serves absolutely no purpose. Well, none of

0:26:57.520 --> 0:27:00.320
<v Speaker 1>my degree serves no purpose. My law degree, you don't

0:27:00.359 --> 0:27:04.200
<v Speaker 1>serve no purpose. My master's degree does serve a purpose.

0:27:04.320 --> 0:27:08.840
<v Speaker 1>My master's because my master's degree is in spiritual psychology.

0:27:09.240 --> 0:27:11.760
<v Speaker 1>So I do use that.

0:27:12.000 --> 0:27:14.399
<v Speaker 2>But those variables, again, I'm not trying to I know

0:27:14.480 --> 0:27:17.040
<v Speaker 2>people might suggest those variables are elitists, but I have

0:27:17.119 --> 0:27:20.400
<v Speaker 2>to understand, I'm trying to establish this group in the

0:27:20.440 --> 0:27:23.160
<v Speaker 2>social science literature. So I had to use what other

0:27:23.200 --> 0:27:25.240
<v Speaker 2>measures were used in the past to say this group

0:27:25.320 --> 0:27:27.960
<v Speaker 2>is here. That's why I use those measures. I don't

0:27:27.960 --> 0:27:30.119
<v Speaker 2>adhere to those measures. It's what I'm trying to do

0:27:30.200 --> 0:27:33.040
<v Speaker 2>to say, I'm using your own measures, your own measurements,

0:27:33.040 --> 0:27:34.760
<v Speaker 2>to say, this group is here, and let's have more

0:27:34.760 --> 0:27:38.159
<v Speaker 2>conversations about people that are single and living alone. But

0:27:38.200 --> 0:27:40.439
<v Speaker 2>I also think like part of the conversation too, is

0:27:40.440 --> 0:27:45.000
<v Speaker 2>that there's an emergence of scholarship being written on singles.

0:27:45.680 --> 0:27:48.080
<v Speaker 2>And I say in the preface of the book, I

0:27:48.119 --> 0:27:50.800
<v Speaker 2>say that this really is a love letter to Black

0:27:50.840 --> 0:27:53.439
<v Speaker 2>women in a lot of ways, because whether or not

0:27:53.520 --> 0:27:56.320
<v Speaker 2>it's an adaptation, we had to do it or we

0:27:56.520 --> 0:27:59.359
<v Speaker 2>chose to do it. Black women have been doing singlehood

0:27:59.359 --> 0:28:02.240
<v Speaker 2>for a very long time, and we are showing the world. Yeah,

0:28:02.240 --> 0:28:04.600
<v Speaker 2>we're showing Americans, we are showing the world. We are

0:28:04.640 --> 0:28:07.080
<v Speaker 2>showing other racial and ethnic groups how to do this.

0:28:07.440 --> 0:28:08.960
<v Speaker 2>So what you're not too ready to do is make

0:28:09.000 --> 0:28:11.239
<v Speaker 2>this a face that doesn't look like me, because it

0:28:11.400 --> 0:28:13.600
<v Speaker 2>has been we have shown other people how to do it.

0:28:13.680 --> 0:28:15.280
<v Speaker 2>So that's another reason why I want to write the book,

0:28:15.280 --> 0:28:17.520
<v Speaker 2>to say, you know, let's get black women their flowers.

0:28:17.840 --> 0:28:21.760
<v Speaker 1>Yeah, and black women who are working hard and who

0:28:21.880 --> 0:28:26.880
<v Speaker 1>are making the choice to be single. I want more

0:28:26.880 --> 0:28:30.000
<v Speaker 1>of us to make that choice from our souls and

0:28:30.080 --> 0:28:35.440
<v Speaker 1>not from disappointment, not from disappointment that past relationships didn't work.

0:28:35.840 --> 0:28:38.760
<v Speaker 1>And also to look at all of the things that

0:28:38.800 --> 0:28:42.120
<v Speaker 1>you've said. When we accumulate wealth, how do we pass

0:28:42.160 --> 0:28:46.720
<v Speaker 1>it on to other members of our family? Understanding that

0:28:46.800 --> 0:28:50.920
<v Speaker 1>wealth isn't about money, it's also about assets, you know,

0:28:51.040 --> 0:28:56.280
<v Speaker 1>to start doing little investments that we can. I have

0:28:56.720 --> 0:28:59.520
<v Speaker 1>a home that I live in, but black women, as

0:28:59.560 --> 0:29:02.600
<v Speaker 1>a black women, want to really acquire. I like land.

0:29:03.040 --> 0:29:06.080
<v Speaker 1>I want land and property. That's that's my thing. I

0:29:06.120 --> 0:29:08.800
<v Speaker 1>don't need cars and boats and all of that. I

0:29:08.840 --> 0:29:12.440
<v Speaker 1>want some land because when the stuff go left, I

0:29:12.480 --> 0:29:14.040
<v Speaker 1>want to be able to go out there and plant

0:29:14.080 --> 0:29:18.200
<v Speaker 1>me some tomatoes and some string beans. So my thing

0:29:18.280 --> 0:29:22.360
<v Speaker 1>is land. Doctor marsh is the author of the Love

0:29:22.560 --> 0:29:28.880
<v Speaker 1>Jones cohort. Being single and living alone and the middle class?

0:29:29.240 --> 0:29:32.719
<v Speaker 1>What do you want to leave our listeners with? I

0:29:32.760 --> 0:29:35.880
<v Speaker 1>thank all of you for tuning in today. Somebody said

0:29:35.920 --> 0:29:38.680
<v Speaker 1>I'm tired of paying bills alone. We'll stop making them.

0:29:38.840 --> 0:29:41.320
<v Speaker 1>If you don't want to pay them, don't make no bills.

0:29:42.360 --> 0:29:44.720
<v Speaker 3>Don't but please do not get married.

0:29:44.920 --> 0:29:47.320
<v Speaker 2>Justin can find somebody or partner or Jesse can find

0:29:47.320 --> 0:29:48.200
<v Speaker 2>somebody to pay your bill.

0:29:48.360 --> 0:29:51.200
<v Speaker 1>Okay, but you know how many people are doing that.

0:29:51.280 --> 0:29:54.440
<v Speaker 1>That's a whole other conversation. About the women who say

0:29:54.480 --> 0:29:57.240
<v Speaker 1>I want a partner that makes two fifty two, three

0:29:57.320 --> 0:30:00.280
<v Speaker 1>hundred thousand dollars and they ain't even got a college degree.

0:30:00.360 --> 0:30:02.800
<v Speaker 1>That's a whole number conversation. What do you want us

0:30:02.800 --> 0:30:06.040
<v Speaker 1>to know about being single, being middle class in the

0:30:06.080 --> 0:30:07.840
<v Speaker 1>new world, in the New Age.

0:30:09.080 --> 0:30:11.400
<v Speaker 2>Well, the first thing I wanted to say is, please

0:30:11.560 --> 0:30:13.480
<v Speaker 2>go and buy the book.

0:30:13.360 --> 0:30:14.920
<v Speaker 1>The Love Jones Cohort.

0:30:15.400 --> 0:30:17.520
<v Speaker 2>Yeah, the Love Joe's Cohort signal I living Alone in

0:30:17.520 --> 0:30:20.120
<v Speaker 2>the Black middle class. You can find them on most bookstores.

0:30:20.440 --> 0:30:22.400
<v Speaker 2>I also have an audiobook, so you can read the

0:30:22.400 --> 0:30:24.520
<v Speaker 2>audio book. Please let me know when about what you

0:30:24.560 --> 0:30:26.400
<v Speaker 2>think when you read the book. There's two things I

0:30:26.400 --> 0:30:28.600
<v Speaker 2>want to say about reading the book. It is an

0:30:28.600 --> 0:30:32.680
<v Speaker 2>academic book, so the introduction in chapter one are theoretically dense.

0:30:33.040 --> 0:30:35.200
<v Speaker 3>If that's not you get down and you don't.

0:30:35.000 --> 0:30:38.600
<v Speaker 2>Appreciate that, just skip on to chapter two and read

0:30:38.600 --> 0:30:41.560
<v Speaker 2>the stuff from chapter two on. I wrote the book,

0:30:41.600 --> 0:30:43.480
<v Speaker 2>and I try to flip through the first chapter, so

0:30:43.520 --> 0:30:46.640
<v Speaker 2>that's not I'm not really a theoretical person. But buy

0:30:46.680 --> 0:30:48.600
<v Speaker 2>the book, read it to the very end. Read the

0:30:48.600 --> 0:30:51.080
<v Speaker 2>appendencies because I mean the afterword, because there's some really

0:30:51.160 --> 0:30:54.600
<v Speaker 2>juicy stuff in the afterword. Also, when you read the book,

0:30:54.760 --> 0:30:57.520
<v Speaker 2>be sure and read the footnotes because I am a

0:30:57.520 --> 0:30:59.880
<v Speaker 2>black woman who is an academic, and so there's so

0:31:00.000 --> 0:31:01.760
<v Speaker 2>certain things that I couldn't say in the book because

0:31:01.760 --> 0:31:03.440
<v Speaker 2>my editor was like, doctor marsh you go off on

0:31:03.480 --> 0:31:03.960
<v Speaker 2>a tangent.

0:31:04.000 --> 0:31:05.800
<v Speaker 3>Can you can you imagine him saying that?

0:31:05.840 --> 0:31:07.800
<v Speaker 2>But okay, if you go off on a tangent, put

0:31:07.840 --> 0:31:09.800
<v Speaker 2>stuff in the footnotes. And he's like, but keep the

0:31:09.800 --> 0:31:11.719
<v Speaker 2>footnotes to a bare minimum. I have one hundred and

0:31:11.760 --> 0:31:13.880
<v Speaker 2>twenty footnotes because I have stuff that I want to say.

0:31:14.000 --> 0:31:15.760
<v Speaker 2>Let me just give a golden nugy about one footnote.

0:31:15.760 --> 0:31:17.280
<v Speaker 2>Then what's something I wanting to leave you with?

0:31:17.800 --> 0:31:19.880
<v Speaker 3>In the book, we talked about like black middle class

0:31:19.920 --> 0:31:21.760
<v Speaker 3>identity and what that means being middle class and so

0:31:21.800 --> 0:31:24.880
<v Speaker 3>on and so forth. So the respondents talked about W. E. B.

0:31:25.000 --> 0:31:31.040
<v Speaker 2>Du Bois and this idea of the talented tenth basic sense. W. E. B.

0:31:31.160 --> 0:31:34.200
<v Speaker 2>Du boys was a sociologist, well known cyciologist, and he

0:31:34.280 --> 0:31:36.600
<v Speaker 2>said ten percent of black America are going to help

0:31:36.600 --> 0:31:39.640
<v Speaker 2>improve all of the ninety percent of black America. He

0:31:39.720 --> 0:31:43.120
<v Speaker 2>pushed back against his own idea. Here's what's really interesting

0:31:43.200 --> 0:31:45.760
<v Speaker 2>about that. I had to be sensitive to the data.

0:31:45.840 --> 0:31:47.520
<v Speaker 2>The respondents talked about W. E. B.

0:31:47.600 --> 0:31:49.120
<v Speaker 3>Du Boys, so I had to talk about him in

0:31:49.160 --> 0:31:49.520
<v Speaker 3>the book.

0:31:49.880 --> 0:31:53.440
<v Speaker 2>But I put a footnote because what people very rarely

0:31:53.600 --> 0:31:56.440
<v Speaker 2>know is that there was another scholar at the exact

0:31:56.520 --> 0:31:59.840
<v Speaker 2>same time who was writing as W. E. B. Du Boys,

0:32:00.160 --> 0:32:03.120
<v Speaker 2>and this scholar was suggesting, if you would improve the

0:32:03.120 --> 0:32:05.959
<v Speaker 2>life chances of black women, you'll improve the life chances

0:32:06.000 --> 0:32:09.440
<v Speaker 2>of everybody. But her work was not getting published. Her

0:32:09.560 --> 0:32:13.880
<v Speaker 2>name was Anna Julia Cooper, one of the first black

0:32:13.880 --> 0:32:16.480
<v Speaker 2>women in the country to have a PhD. Part of

0:32:16.480 --> 0:32:18.800
<v Speaker 2>the reason why her work wasn't getting published is because

0:32:18.840 --> 0:32:21.560
<v Speaker 2>they were gatekeepers that prevented her work from getting published.

0:32:21.760 --> 0:32:24.600
<v Speaker 2>One of the gatekeepers was W. E. B.

0:32:24.760 --> 0:32:25.560
<v Speaker 1>Wow.

0:32:25.920 --> 0:32:28.800
<v Speaker 2>The argument is is that he actually plagiarized her stuff

0:32:28.920 --> 0:32:31.320
<v Speaker 2>later on in life. I, as a black woman and

0:32:31.320 --> 0:32:33.280
<v Speaker 2>an academic, will not write a book where Anna Julia

0:32:33.320 --> 0:32:35.440
<v Speaker 2>Cooper is not somewhere in my book. So if you

0:32:35.480 --> 0:32:38.200
<v Speaker 2>don't read the footnotes, you missed out on that wonderful

0:32:38.280 --> 0:32:39.360
<v Speaker 2>kind of conversation.

0:32:39.760 --> 0:32:42.920
<v Speaker 3>Okay, so what do I want to leave you with?

0:32:43.200 --> 0:32:46.040
<v Speaker 2>Oh my gosh, there's so many things that we could

0:32:46.360 --> 0:32:46.880
<v Speaker 2>talk about.

0:32:46.880 --> 0:32:49.480
<v Speaker 3>If there was one thing that I wanted to leave

0:32:49.560 --> 0:32:50.200
<v Speaker 3>you with.

0:32:51.440 --> 0:32:51.720
<v Speaker 1>Wow.

0:32:52.520 --> 0:32:54.480
<v Speaker 3>I think, like I said before.

0:32:55.080 --> 0:32:59.640
<v Speaker 2>It's important for us to de stigmatize single hood.

0:33:00.040 --> 0:33:01.360
<v Speaker 3>I don't want you to get in.

0:33:01.680 --> 0:33:06.760
<v Speaker 2>I don't want you to stay in relationships that are abusive, toxic, unfulfilling,

0:33:06.920 --> 0:33:09.920
<v Speaker 2>and unrewarding simply because you don't want to hold the

0:33:10.000 --> 0:33:12.080
<v Speaker 2>title of single. I also want you to think about

0:33:12.120 --> 0:33:15.440
<v Speaker 2>whether or not the singleness is based on individual behavior

0:33:15.680 --> 0:33:19.760
<v Speaker 2>or are there like structural forces that actually constrain your

0:33:19.840 --> 0:33:22.600
<v Speaker 2>dating market and that's why you're single. I think when

0:33:22.600 --> 0:33:26.680
<v Speaker 2>we leave it at the individual conversation, women in particular

0:33:26.720 --> 0:33:27.480
<v Speaker 2>are like, what was me?

0:33:27.600 --> 0:33:30.120
<v Speaker 3>Something's wrong with me. I'm not fast enough, I'm not

0:33:30.200 --> 0:33:30.880
<v Speaker 3>praying enough.

0:33:30.920 --> 0:33:33.680
<v Speaker 2>I'm not thin enough, I'm not thick enough, I'm not

0:33:33.800 --> 0:33:34.680
<v Speaker 2>dark enough, I'm.

0:33:34.560 --> 0:33:35.320
<v Speaker 3>Not light enough.

0:33:36.000 --> 0:33:39.480
<v Speaker 2>Let's step back and think about how like structure, how

0:33:39.960 --> 0:33:44.280
<v Speaker 2>society might play into this conversation. And when we do that,

0:33:44.600 --> 0:33:48.120
<v Speaker 2>it allows us to have a more positive relationship with ourselves,

0:33:48.520 --> 0:33:50.600
<v Speaker 2>which is really, really, really important.

0:33:51.000 --> 0:33:55.280
<v Speaker 1>Yeah, and if you are single, and if you do

0:33:55.360 --> 0:34:00.920
<v Speaker 1>have assets or wealth, make it a choice. You know,

0:34:01.040 --> 0:34:04.240
<v Speaker 1>because the one thing I found very interesting you said

0:34:04.280 --> 0:34:08.440
<v Speaker 1>you defined middle class as the people who were considered

0:34:08.440 --> 0:34:11.200
<v Speaker 1>that they've done everything right. They've got the good job,

0:34:11.239 --> 0:34:13.920
<v Speaker 1>they've got the good education, blah blah blah, and a

0:34:14.040 --> 0:34:18.600
<v Speaker 1>partner may be one of the rewards for doing the

0:34:18.680 --> 0:34:22.319
<v Speaker 1>right things. And it's really not, I really hear on

0:34:22.400 --> 0:34:26.279
<v Speaker 1>the R spot, I talk about building your relationship with yourself.

0:34:26.760 --> 0:34:29.880
<v Speaker 1>Celebrate the fact that you did get the education, that

0:34:29.960 --> 0:34:32.160
<v Speaker 1>you do have, the home, that you do have a

0:34:32.200 --> 0:34:35.440
<v Speaker 1>few little ducats that you can spend on your nieces

0:34:35.440 --> 0:34:38.799
<v Speaker 1>and your nephews and your grandma, and feel good about that.

0:34:39.160 --> 0:34:41.120
<v Speaker 1>One of the things, you know, one of the ways

0:34:41.160 --> 0:34:46.279
<v Speaker 1>that I stay single because I you know, I have

0:34:46.360 --> 0:34:49.680
<v Speaker 1>a natural. When I was growing up, guys never said

0:34:49.680 --> 0:34:51.680
<v Speaker 1>to me that I was pretty. They never told me

0:34:51.719 --> 0:34:56.000
<v Speaker 1>I was pretty. I was always sexy. I was always sexy.

0:34:56.040 --> 0:34:59.080
<v Speaker 1>So I have this thing, and you know, when I'm

0:34:59.120 --> 0:35:03.880
<v Speaker 1>on the prow I know where I know where to

0:35:03.920 --> 0:35:07.120
<v Speaker 1>put the perfume on my body so that you know

0:35:07.200 --> 0:35:10.680
<v Speaker 1>I'm sending out those vibes. I know which button the button.

0:35:11.080 --> 0:35:14.040
<v Speaker 1>I know which shoes to wear, so since I'm single

0:35:14.040 --> 0:35:20.960
<v Speaker 1>about choice, I don't put no perfume on them places letter.

0:35:22.760 --> 0:35:25.400
<v Speaker 2>I say, celebrate you, right, I say, put that perfume

0:35:25.400 --> 0:35:26.200
<v Speaker 2>off for yourself.

0:35:26.239 --> 0:35:31.200
<v Speaker 3>Put them shoes off for yourself, nurturing.

0:35:32.440 --> 0:35:35.319
<v Speaker 1>I have my shoes and my and my push up

0:35:35.320 --> 0:35:37.759
<v Speaker 1>bra that I do for me. But when I have

0:35:37.880 --> 0:35:40.320
<v Speaker 1>that on, that's for me. But when I'm on the prowl,

0:35:40.680 --> 0:35:43.520
<v Speaker 1>I got a whole another, a whole nother way of being.

0:35:45.880 --> 0:35:50.440
<v Speaker 1>Doctor marsh Thank you so much for joining us, and

0:35:50.560 --> 0:35:53.000
<v Speaker 1>thank you to all of you out there for tuning

0:35:53.000 --> 0:35:57.040
<v Speaker 1>into the Art Spot today and every week. Whether it

0:35:57.239 --> 0:36:00.280
<v Speaker 1>be where to pick up a man and I'm telling

0:36:00.360 --> 0:36:04.600
<v Speaker 1>you don't sleep on the home depot, some real cuties there,

0:36:05.200 --> 0:36:08.160
<v Speaker 1>or if you want to know how to define wealth.

0:36:08.840 --> 0:36:12.120
<v Speaker 1>I hope you really learn something today that you didn't

0:36:12.160 --> 0:36:15.840
<v Speaker 1>know before. Be sure to join us next week for

0:36:16.040 --> 0:36:20.440
<v Speaker 1>our season finale. That's right. Time flies when you're learning

0:36:20.480 --> 0:36:24.319
<v Speaker 1>a lot. In the meantime, stay in peace and not

0:36:24.680 --> 0:36:33.040
<v Speaker 1>in pieces. Fine. The R Spot is a production of

0:36:33.160 --> 0:36:38.560
<v Speaker 1>Shondaland Audio in partnership with iHeartRadio. For more podcasts from

0:36:38.600 --> 0:36:44.000
<v Speaker 1>Shondaland Audio, visit the iHeartRadio app, Apple podcasts, or wherever

0:36:44.080 --> 0:36:46.200
<v Speaker 1>you listen to your favorite shows.