WEBVTT - Do Black Dads Matter? | MiniPod

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<v Speaker 1>Native Land Pod is the production of iHeartRadio in partnership

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<v Speaker 1>with Recent Choice Media.

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<v Speaker 2>Welcome, Welcome, Welcome, Welcome, welcome, Welcome.

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<v Speaker 3>Hey everyone, this is a very special Father's Day edition

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<v Speaker 3>of our mini pod, and we want to welcome you home,

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<v Speaker 3>especially to the fathers. Andrew has some big thoughts on

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<v Speaker 3>what it means to be a black father in this country,

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<v Speaker 3>and so, Andrew, I want you to take it away.

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<v Speaker 2>Thank you sis. The reputation of black fathers has weathered

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<v Speaker 2>the bumps, bruises, and pains of not only the impacts

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<v Speaker 2>of the actual job of being a father, but also

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<v Speaker 2>the mercilessly relentless media and societal narratives that are often critical.

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<v Speaker 2>Such words as deadbeat, useless, absent, uncaring, and not a

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<v Speaker 2>family person are just some of the words, phrases, descriptions

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<v Speaker 2>that might accompany the misguided definition of a father. Nothing, however,

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<v Speaker 2>could be further from the truth. As we approach this

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<v Speaker 2>Father's Day, let's use our energy to tell a more

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<v Speaker 2>complete and honest story of black men who are also fathers.

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<v Speaker 2>But before we deepen into this mini pod with me

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<v Speaker 2>and my co host, I have a very very simple

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<v Speaker 2>request for our listeners, and that is could you please

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<v Speaker 2>take sixty seconds, one minute to reflect on your experience

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<v Speaker 2>with your own father. It could be a precious memory

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<v Speaker 2>that encapsulates, in some short form the best memory you

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<v Speaker 2>have of your father, living or past. Maybe you could

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<v Speaker 2>even offer what your father may have offered you by

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<v Speaker 2>way of the best advice that you didn't know was

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<v Speaker 2>at the point, but you by and by came to

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<v Speaker 2>learn and benefit from. And this is actually where I'd

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<v Speaker 2>like to begin the conversation with my co host, which is,

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<v Speaker 2>I know each have different experiences with father and father

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<v Speaker 2>figures and our lives, and I certainly don't expect any

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<v Speaker 2>of us to romanticize any part of it, but to

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<v Speaker 2>hopefully talk honestly about what it means. But this was

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<v Speaker 2>really Tiffany's idea to sort of deepen into this conversation

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<v Speaker 2>about fathers and black men as fathers. And then I

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<v Speaker 2>saw it on our database and I was like, I

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<v Speaker 2>want to borrow this from you, because I kept thinking,

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<v Speaker 2>just as Mother's Day had recently passed, about how, just

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<v Speaker 2>how in every single way it seems society re emphasizes

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<v Speaker 2>and defines and glorifies the role of the mother, which

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<v Speaker 2>I think is awesome amazing, and I do the same

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<v Speaker 2>thing for my own and for my children's mother, my wife.

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<v Speaker 2>But I often, you know, sort of struggle with the

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<v Speaker 2>fact that the role of the black male father is

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<v Speaker 2>not as well extolled, is not as celebrated. In so

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<v Speaker 2>many ways, it's the exact opposite. It's given a reputation,

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<v Speaker 2>a brand, and it's our fight to struggle to come

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<v Speaker 2>from underneath that brand. And if you do rise from

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<v Speaker 2>underneath it, you're an exception, a very rare exception. And

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<v Speaker 2>I think all of us know that that isn't the

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<v Speaker 2>total and complete truth. So my question to y'all is

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<v Speaker 2>if you could offer a memory, a thought, maybe piece

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<v Speaker 2>of advice that sort of sticks with you when you

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<v Speaker 2>think about your relationship to your own dad.

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<v Speaker 3>Well, the first thing that came to mind when you

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<v Speaker 3>were talking about a memory is my dad used to

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<v Speaker 3>take me and my cousins to feed the ducks, which

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<v Speaker 3>we can't do anymore in Seattle. But I love that.

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<v Speaker 3>What I know is that my dad was a constant

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<v Speaker 3>is a constant presence, and I know that that is

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<v Speaker 3>an exception and not the norm, not just for I

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<v Speaker 3>think for black fathers, but I think for so many

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<v Speaker 3>kids in their fathers, even if they grew up in

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<v Speaker 3>the house with them, like there's a label put on

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<v Speaker 3>them of like you're the provider, and so that means

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<v Speaker 3>you work your skin, your hands to the bone to provide.

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<v Speaker 3>And that means also that you can't be there with

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<v Speaker 3>your kids as much. But I feel really fortunate, spoiled

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<v Speaker 3>and privileged to have grown up with a dad who

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<v Speaker 3>was always there. And if he wasn't doing something for

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<v Speaker 3>fun with me, we were definitely on a way to

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<v Speaker 3>a protest. So that's that's the memory they come to place.

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<v Speaker 1>That we love Papa Rye. I. So my dad passed

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<v Speaker 1>away when I was twelve, I think, but my father,

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<v Speaker 1>I was a daddy's girl all day, he too, was

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<v Speaker 1>a constant presence. We didn't live in the same house.

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<v Speaker 1>He and my mom were together long enough to create

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<v Speaker 1>me and that was it. But my father spent the

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<v Speaker 1>night at our house sleib on the count every Christmas

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<v Speaker 1>Eve to be there with me, and I would open

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<v Speaker 1>my toys in the morning I could be with If

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<v Speaker 1>I wanted to be with my father, I was with

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<v Speaker 1>my father. Now that meant wherever my father was, I

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<v Speaker 1>was there. If it was at a cabaret at midnight, and.

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<v Speaker 2>I wanted to be with him.

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<v Speaker 1>I was there, and he used to work for the city,

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<v Speaker 1>driving like the big machines that paved the roads, and

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<v Speaker 1>he would drive by to see me. He had a motorcycle.

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<v Speaker 1>I would be on. This is the eighties, so kidreds

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<v Speaker 1>were different. I'd be on the motorcycle with him. One

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<v Speaker 1>of my earliest memories. And I think it's important to

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<v Speaker 1>say this to reflect the genuine love of all fathers.

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<v Speaker 1>My dad struggled with addiction and he would have me

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<v Speaker 1>with him, and he was everybody, kind to everyone. He

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<v Speaker 1>just never met a stranger. He loved animals. He was

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<v Speaker 1>kind to people, and if you were like the winos

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<v Speaker 1>on the corner, my dad would spend his last dollar

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<v Speaker 1>to get them a fifth or whatever. And I remember

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<v Speaker 1>because I could be with him wherever. One of my

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<v Speaker 1>earliest memories, I was a little girl, maybe three or four,

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<v Speaker 1>and I was on his lap and my dad was

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<v Speaker 1>with his friends doing what they do, and it was

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<v Speaker 1>a bunch of guys and they're like Bronco, like Bronson

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<v Speaker 1>Reed was my father's name. Bronco puts your daughter to bed.

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<v Speaker 1>And my father has some choice words my daughter can

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<v Speaker 1>sit up here all day if you want to on

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<v Speaker 1>my lap. It's like midnight. And he said, man, please,

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<v Speaker 1>my daughter gonna be cool. She gonna know about all this.

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<v Speaker 1>And they start rolling the weed by daughters, like watch this, baby,

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<v Speaker 1>what's this? I was like a joint. Ain't nobody gonna

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<v Speaker 1>be in and talk about daughters. But he was an

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<v Speaker 1>amazing dad, you know, Like I just I don't romanticize

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<v Speaker 1>what it would have been like to have doctor Huxtable

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<v Speaker 1>and Claire as my parents. I think the parents I

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<v Speaker 1>had well prepared me for this life and made me

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<v Speaker 1>relatable to people beyond a socioeconomic status. You can drop

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<v Speaker 1>me off in the hood on any Moka Boulevard and

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<v Speaker 1>I'm comfortable. I'm at home. And my father in large

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<v Speaker 1>part to that.

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<v Speaker 2>Yeah, it's funny you described your dad as sort of gregarious, outgoing,

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<v Speaker 2>didn't meet a stranger. Yeah, my dad was the same way,

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<v Speaker 2>and also struggle with addiction, alcohol addiction in his case.

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<v Speaker 2>And I remember it feels like all of it so vividly,

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<v Speaker 2>because so my dad was a construction worker growing up,

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<v Speaker 2>and my mom drove drove school buses, and there were

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<v Speaker 2>seven of us, you know, seven kids, and my dad would.

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<v Speaker 2>I quite frankly remember my dad being more at my

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<v Speaker 2>school plays, track meets school events even more than my mom.

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<v Speaker 2>And that's not to say one is good than the other.

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<v Speaker 2>My mother oftentimes couldn't do it because she would pick

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<v Speaker 2>up after driving the school bus and she worked down

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<v Speaker 2>the street at the dry cleaners where she would press

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<v Speaker 2>clothes until it closed, and then on the weekends she

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<v Speaker 2>would clean houses and we would often go with her,

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<v Speaker 2>so she was often you know, out there making sure

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<v Speaker 2>that we had, you know, what, she was earning what

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<v Speaker 2>she needed to to take care of all of us.

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<v Speaker 2>But my father would like be the funniest guy in

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<v Speaker 2>the room. He cracked the jokes, he's you know, you know,

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<v Speaker 2>slapping it, you know, on the back with everybody, and

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<v Speaker 2>people just loved him. They gravitated to him. I certainly

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<v Speaker 2>gravitated to him in that way. And then there was

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<v Speaker 2>this point at which you would start to like, you know,

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<v Speaker 2>get a little nervous because you knew Daddy was drinking

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<v Speaker 2>and now at this point, you know, he'll go beyond

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<v Speaker 2>that point. And then it turned you know, ugly, and

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<v Speaker 2>mostly it would turn ugly for my mother, and I

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<v Speaker 2>remember not being able to reconcile the two, like just

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<v Speaker 2>being is my dad a bad guy or a good guy?

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<v Speaker 2>Because I was experiencing him so much as a good guy,

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<v Speaker 2>and then I see him argue with my mother, or

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<v Speaker 2>I see him drunken then pass out, and you know,

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<v Speaker 2>not have his you know, his his wist, a bottom

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<v Speaker 2>or whatever. But but he was such a constant presence

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<v Speaker 2>even even through all of it, which is so strange

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<v Speaker 2>because you think of alcoholism, and you think of alcohol abuse,

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<v Speaker 2>and you think about homes that seem or feel broken,

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<v Speaker 2>and it's easy to put that parent in a box

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<v Speaker 2>and you know which one is the bad one and

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<v Speaker 2>which one is a good one, and which one to

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<v Speaker 2>take care of you. And I don't have that of him.

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<v Speaker 2>And I should also note today that we are sitting

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<v Speaker 2>down and speaking is my dad's birthday. He passed away

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<v Speaker 2>the year after I ran for governor, a few months

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<v Speaker 2>after the race for governor was over. And I remember

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<v Speaker 2>feeling like like not the good child because I didn't

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<v Speaker 2>know he was sick. He didn't share it. It was

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<v Speaker 2>such a shock, you know, such a surprise. You know,

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<v Speaker 2>the next time I see him was at a hospital.

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<v Speaker 2>He's not speaking and you know a few days later,

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<v Speaker 2>you know Dad's gone. But it is also very much

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<v Speaker 2>so him. He didn't tell his problems to anybody. He

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<v Speaker 2>didn't lean on anybody. He didn't want to be a

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<v Speaker 2>burden to anybody. If something was wrong, he just held it.

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<v Speaker 2>He just kept it. So I'm thinking about my dad

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<v Speaker 2>being deployed by the campaign, going to these neighborhoods, going

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<v Speaker 2>back to Miami, like just doing what he could for

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<v Speaker 2>his son while in pain and not sharing it. And

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<v Speaker 2>you know some you know, guilt around that, right, Yeah,

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<v Speaker 2>of course, of course. But I think part of what

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<v Speaker 2>makes the job of a black father's particularly challenging is

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<v Speaker 2>is not only do you have filling the role right,

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<v Speaker 2>you got to show up. You're often the provider. Right.

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<v Speaker 2>People who even grow with Dad's in the home, as

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<v Speaker 2>you referenced, Angela, you know, they may be in the home,

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<v Speaker 2>but they're also working this. You know, the society gives

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<v Speaker 2>them a burden that they have to cure. So he

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<v Speaker 2>did those things. But I think as I reflect on him,

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<v Speaker 2>I'm so blessed for the nuggets. You know, he would

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<v Speaker 2>tell every one of my others Blin's watch out for

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<v Speaker 2>this one. Because God knows he don't have it in

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<v Speaker 2>common sense. You know, he thought I was. He thought

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<v Speaker 2>I was a kid that everybody was gonna get overall

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<v Speaker 2>because I saw innocence, yeah, sense and everything. And Dad

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<v Speaker 2>is like, nah son, you know, so he's telling my

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<v Speaker 2>little baby sister, watch out for your brother.

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<v Speaker 4>Yeah, that's not the way that's supposed to be.

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<v Speaker 2>She's the lawyer's circle of everybody and everything. Yeah, all right, y'all,

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<v Speaker 2>we're going to take a quick break, but we'll be

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<v Speaker 2>right back. I think about the role that we have

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<v Speaker 2>to play. And then later on top of that, what

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<v Speaker 2>society then says you are? Yeah, in every single way,

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<v Speaker 2>shape and form. And I just wonder, particularly for you, Angela,

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<v Speaker 2>because you do sit an interesting intersection with Hollywood film production,

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<v Speaker 2>the portrayal of figures, and our community is like, is

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<v Speaker 2>it that saleable to tell the story repeatedly of an

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<v Speaker 2>absentee dad who ain't about chit versus a more complete

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<v Speaker 2>and accomplished story.

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<v Speaker 1>Yeah.

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<v Speaker 4>You know, I.

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<v Speaker 3>Have a unique I think bias here, and I think

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<v Speaker 3>part of it is I really do believe that a

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<v Speaker 3>lot of people make film, right, screenplays and all of

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<v Speaker 3>that based on their own experiences. Yeah, like people pile

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<v Speaker 3>I feel like often on Tyler Perry and I don't

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<v Speaker 3>really see it in the same way. He has been

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<v Speaker 3>relentless about speaking his truth about his experience growing up

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<v Speaker 3>around his mom when he went into the shop with her,

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<v Speaker 3>like he talks about his own experience, and so you

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<v Speaker 3>can get mad at it, but really, what is the

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<v Speaker 3>societal condition that is there for us to address? I

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<v Speaker 3>do think we could spend a lot more time highlighting

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<v Speaker 3>not just the black father, but also black families and

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<v Speaker 3>the ways, especially now that people come together alternative to

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<v Speaker 3>create loving environments. I think one of the dopest things

0:13:03.760 --> 0:13:08.800
<v Speaker 3>about the black community historically has been our village, you know,

0:13:08.840 --> 0:13:11.280
<v Speaker 3>the mentality that it takes a village to raise a child.

0:13:11.400 --> 0:13:14.120
<v Speaker 3>And sometimes your aunties and your cousins and all that

0:13:14.120 --> 0:13:17.120
<v Speaker 3>ain't blood related. But we were there because as a

0:13:17.760 --> 0:13:22.920
<v Speaker 3>protection mechanism, and that is deep love that has virtually

0:13:22.960 --> 0:13:25.400
<v Speaker 3>been destroyed now by this is not the point of

0:13:25.400 --> 0:13:29.640
<v Speaker 3>this particular podcast, but like by gentrification and housing affordability

0:13:29.640 --> 0:13:31.920
<v Speaker 3>and access and all that, some of those things have

0:13:31.960 --> 0:13:34.320
<v Speaker 3>been broken down and it has been very detrimental to

0:13:34.360 --> 0:13:37.240
<v Speaker 3>I think these kids, you know, So I think that

0:13:37.320 --> 0:13:40.760
<v Speaker 3>where fathers had to work. You know, Auntie so and

0:13:40.800 --> 0:13:43.360
<v Speaker 3>so came in and took over this grandmar or this

0:13:43.880 --> 0:13:46.800
<v Speaker 3>nana came in. And I think that some of those

0:13:46.840 --> 0:13:50.080
<v Speaker 3>things should be celebrated more than what the father didn't do,

0:13:50.240 --> 0:13:52.720
<v Speaker 3>the fact that this kid ended up our right, is

0:13:52.760 --> 0:13:56.400
<v Speaker 3>a testament to how incredibly dope and versatile and innovative

0:13:56.400 --> 0:13:57.320
<v Speaker 3>the black community is.

0:13:57.520 --> 0:13:59.440
<v Speaker 1>I think we should do a minipod on Tyler Perry

0:14:00.440 --> 0:14:04.320
<v Speaker 1>or maybe something like how Black art and like storytellers.

0:14:04.679 --> 0:14:08.199
<v Speaker 1>But I just want to offer this, and I did

0:14:08.240 --> 0:14:10.160
<v Speaker 1>not plan this for this particular episode, but I just

0:14:10.160 --> 0:14:12.360
<v Speaker 1>wrote something on black fathers, and so I had to

0:14:12.400 --> 0:14:15.760
<v Speaker 1>do research on it. And seventy percent of black fathers

0:14:15.760 --> 0:14:18.800
<v Speaker 1>who lived with their children were more likely most likely

0:14:18.880 --> 0:14:22.480
<v Speaker 1>to have bathe dress changed, or help their baby's potty

0:14:22.520 --> 0:14:26.320
<v Speaker 1>every day. So even this narrative of black fathers aren't there,

0:14:26.440 --> 0:14:28.400
<v Speaker 1>it's not true. The data doesn't support it. And that

0:14:28.440 --> 0:14:30.960
<v Speaker 1>was according to the CDC, the Center for Disease Control.

0:14:31.720 --> 0:14:35.640
<v Speaker 1>The data showed that that was even more than white fathers.

0:14:35.680 --> 0:14:38.200
<v Speaker 1>They were at sixty percent, Latino fathers were at forty

0:14:38.320 --> 0:14:42.200
<v Speaker 1>five percent. Those same black fathers were also more likely

0:14:42.240 --> 0:14:44.400
<v Speaker 1>to have eaten a meal with their children. And the

0:14:44.480 --> 0:14:47.800
<v Speaker 1>numbers are high, not just for biological fathers living in

0:14:47.880 --> 0:14:50.560
<v Speaker 1>the home, but also for black fathers stepping into the

0:14:50.640 --> 0:14:52.920
<v Speaker 1>role of a step parent. And it shows that black

0:14:52.960 --> 0:14:56.520
<v Speaker 1>fathers maintained consistent involvement with their children even when outside

0:14:56.560 --> 0:14:58.440
<v Speaker 1>the home. I hate to say this, I may lose

0:14:58.680 --> 0:15:01.640
<v Speaker 1>a man corner here too in the audience, but I

0:15:01.720 --> 0:15:04.800
<v Speaker 1>have to say President Obama was also somebody who perpetuated

0:15:04.840 --> 0:15:08.080
<v Speaker 1>a narrative of this absent black father that was not true.

0:15:08.320 --> 0:15:11.080
<v Speaker 1>He represented a black father who was present, but in

0:15:11.120 --> 0:15:13.760
<v Speaker 1>his remarks he would make these comments and it's like,

0:15:13.840 --> 0:15:16.400
<v Speaker 1>what are you basing that on. That's not true. His

0:15:16.720 --> 0:15:20.480
<v Speaker 1>black father was not present, and so to your point,

0:15:20.520 --> 0:15:23.600
<v Speaker 1>maybe he was talking about his own experience, but then

0:15:23.640 --> 0:15:26.320
<v Speaker 1>would carry that message in as the president. When you're speaking,

0:15:26.560 --> 0:15:29.640
<v Speaker 1>you're not speaking to your father, You're speaking to the everybody.

0:15:29.760 --> 0:15:32.880
<v Speaker 1>And so the world would hear you lecture on some

0:15:33.000 --> 0:15:36.520
<v Speaker 1>level black fathers, and it just it wasn't warranted. It's like, hey,

0:15:36.520 --> 0:15:38.560
<v Speaker 1>these kids go to sidwell with your kids, you know,

0:15:38.840 --> 0:15:41.240
<v Speaker 1>like these kids' fathers are doing the same thing you're doing.

0:15:41.600 --> 0:15:44.280
<v Speaker 2>He could have also been a victim of what society

0:15:44.920 --> 0:15:48.240
<v Speaker 2>re emphasizes about who we are and how we show.

0:15:48.080 --> 0:15:51.160
<v Speaker 1>Up who they expected him to be. So he wanted

0:15:51.200 --> 0:15:53.520
<v Speaker 1>to say, no, I'm on some level, I'm one of

0:15:53.560 --> 0:15:54.120
<v Speaker 1>the good ones.

0:15:54.520 --> 0:15:55.040
<v Speaker 3>Look at me, and.

0:15:57.480 --> 0:15:59.600
<v Speaker 2>You hear another expression, well.

0:16:00.200 --> 0:16:03.800
<v Speaker 1>Very honest about how things worked in their home and

0:16:03.800 --> 0:16:09.440
<v Speaker 1>and being challenged for a good decade in their marriageability.

0:16:09.480 --> 0:16:11.920
<v Speaker 2>And I get that too, right, because he has he

0:16:13.000 --> 0:16:15.560
<v Speaker 2>had expectations put on him of how he was supposed

0:16:15.560 --> 0:16:17.960
<v Speaker 2>to perform. I always find it interesting when people think

0:16:18.000 --> 0:16:22.200
<v Speaker 2>of dads as like disassociated emotionally from you know, their kids.

0:16:22.280 --> 0:16:25.120
<v Speaker 2>I mean, I know black dads who did skin the

0:16:25.160 --> 0:16:27.960
<v Speaker 2>skin immediately after the mother, did skin to skin contact

0:16:28.040 --> 0:16:30.920
<v Speaker 2>with the baby after the baby was born. Who were

0:16:30.960 --> 0:16:33.840
<v Speaker 2>the ones who got I did? Of course, yeah, all three.

0:16:33.760 --> 0:16:34.280
<v Speaker 4>For sure.

0:16:34.920 --> 0:16:37.840
<v Speaker 1>You do it with both the twins and.

0:16:37.720 --> 0:16:46.520
<v Speaker 2>Broad chests premature and there you know they're they're there everything.

0:16:46.560 --> 0:16:50.200
<v Speaker 2>I take great pride in the role I'm able to

0:16:50.200 --> 0:16:53.360
<v Speaker 2>play with my kids today. And it wasn't always that way.

0:16:53.680 --> 0:16:56.200
<v Speaker 2>I think about, you know, when I was still very

0:16:56.200 --> 0:16:59.960
<v Speaker 2>heavily entrenched in politics, and there were others in addition

0:17:00.040 --> 0:17:03.040
<v Speaker 2>into RJ. But my mother, my mother in law, you know,

0:17:03.520 --> 0:17:05.960
<v Speaker 2>sitters who would have to take on more of those

0:17:06.000 --> 0:17:08.920
<v Speaker 2>present roles. And I think I remember reflecting, like after

0:17:08.920 --> 0:17:11.200
<v Speaker 2>I lost the race, I kept thinking like, oh my gosh,

0:17:11.240 --> 0:17:12.960
<v Speaker 2>all these years that I can never get back. I

0:17:13.000 --> 0:17:16.560
<v Speaker 2>gave to this thing and I'll never and and and

0:17:16.600 --> 0:17:19.320
<v Speaker 2>it's okay. And I'm okay with it now because there

0:17:19.320 --> 0:17:22.360
<v Speaker 2>are new moments that we're able to create. I love

0:17:22.440 --> 0:17:25.480
<v Speaker 2>being emotionally in tune with them. I want my kids,

0:17:25.760 --> 0:17:28.120
<v Speaker 2>you know, to talk to me. I want my third

0:17:28.160 --> 0:17:34.399
<v Speaker 2>one to talk less because he just tells all. But

0:17:34.480 --> 0:17:37.080
<v Speaker 2>we show up and we grieve and we have, you know,

0:17:37.560 --> 0:17:41.360
<v Speaker 2>just deep hopes. And I think some of what I've

0:17:41.359 --> 0:17:43.520
<v Speaker 2>always tried to figure out, like my dad would always

0:17:44.240 --> 0:17:47.000
<v Speaker 2>couch a good moment with like you know, the shoes

0:17:47.040 --> 0:17:49.760
<v Speaker 2>can drop, the shoes gonna drop tomorrow. Like he would

0:17:49.760 --> 0:17:52.199
<v Speaker 2>never let you get too high on the on the

0:17:52.280 --> 0:17:55.760
<v Speaker 2>upswing because he was trying to prepare me for the

0:17:55.800 --> 0:17:59.080
<v Speaker 2>disappointing moments and days. And I know a lot of

0:17:59.160 --> 0:18:01.199
<v Speaker 2>dads who that you like, you want to tell your

0:18:01.240 --> 0:18:03.800
<v Speaker 2>kid there's something around the band, like be happy about

0:18:03.800 --> 0:18:06.639
<v Speaker 2>this thing, be okay. But they didn't let us go

0:18:06.720 --> 0:18:09.360
<v Speaker 2>overboard because they knew that there was a much crueler

0:18:09.920 --> 0:18:13.160
<v Speaker 2>and tougher society out there, conditions that they could not control.

0:18:13.680 --> 0:18:18.200
<v Speaker 2>That they didn't want us to be thrown completely off

0:18:18.280 --> 0:18:20.119
<v Speaker 2>and just set back on our heels. They're trying to

0:18:20.119 --> 0:18:23.600
<v Speaker 2>prepare us. And I struggle now with a different preparation

0:18:23.680 --> 0:18:25.879
<v Speaker 2>from my children, because I don't want them to, you know,

0:18:26.040 --> 0:18:28.119
<v Speaker 2>to think that everything's funky dory in the world and

0:18:28.119 --> 0:18:30.320
<v Speaker 2>everybody wishes them well and and that kind of thing.

0:18:30.560 --> 0:18:34.000
<v Speaker 2>But also I don't want them having, you know, everything,

0:18:34.000 --> 0:18:34.640
<v Speaker 2>seeing everything through.

0:18:35.640 --> 0:18:38.240
<v Speaker 1>It's a unique burden that black fathers have be It's

0:18:38.240 --> 0:18:40.320
<v Speaker 1>it's like your mind. And I think this is unique

0:18:40.359 --> 0:18:43.280
<v Speaker 1>to black children. They come in the world as ours

0:18:43.760 --> 0:18:47.800
<v Speaker 1>in terms of the communities. If you see any black

0:18:47.920 --> 0:18:51.360
<v Speaker 1>child anywhere, you feel responsible.

0:18:52.520 --> 0:18:53.960
<v Speaker 2>Too close to the you know whatever that is.

0:18:54.119 --> 0:18:59.760
<v Speaker 1>I mean, I don't remember for you all the way

0:18:59.760 --> 0:19:00.400
<v Speaker 1>through you.

0:19:02.160 --> 0:19:05.280
<v Speaker 2>Yes, swinging thing up there coming when it.

0:19:05.160 --> 0:19:07.200
<v Speaker 3>Comes, she's my dad would say, she alive.

0:19:08.960 --> 0:19:13.359
<v Speaker 1>These children, I think because of the trauma of the plantation,

0:19:13.840 --> 0:19:16.159
<v Speaker 1>that they could be beaten or taken away from you,

0:19:16.240 --> 0:19:18.640
<v Speaker 1>or meet looked as an adult at a certain point

0:19:18.640 --> 0:19:21.080
<v Speaker 1>when they were far too young that you do feel

0:19:21.119 --> 0:19:25.359
<v Speaker 1>this traumatic protection for black children and you feel licensed

0:19:25.800 --> 0:19:28.639
<v Speaker 1>to intervene. So if you see a father walking with

0:19:28.640 --> 0:19:30.439
<v Speaker 1>his kids and you don't know this man from Adam,

0:19:31.080 --> 0:19:33.199
<v Speaker 1>I feel like a lot of black women take license,

0:19:33.320 --> 0:19:35.919
<v Speaker 1>like those are my children, to say something if I

0:19:35.960 --> 0:19:37.600
<v Speaker 1>want to, And you can say to this father that

0:19:37.600 --> 0:19:40.800
<v Speaker 1>baby need a jacket on, need a hat on his head.

0:19:41.160 --> 0:19:43.480
<v Speaker 1>And black men seem to understand this. You know, it

0:19:43.560 --> 0:19:46.240
<v Speaker 1>might be frustrating and annoying, but it's like this is

0:19:46.400 --> 0:19:48.560
<v Speaker 1>this is how it works at the playground. My friends

0:19:48.560 --> 0:19:50.479
<v Speaker 1>who have kids, one of my close friends, he has

0:19:50.520 --> 0:19:52.719
<v Speaker 1>three kids. I went to the playground with him and

0:19:52.760 --> 0:19:55.679
<v Speaker 1>it's a smortgage board of kids there, but the black kids,

0:19:55.720 --> 0:19:58.359
<v Speaker 1>all the black parents responsible for the black kids. They

0:19:58.400 --> 0:20:00.200
<v Speaker 1>didn't say anything to the white kids because you.

0:20:00.080 --> 0:20:00.600
<v Speaker 2>Ever, you never know.

0:20:01.359 --> 0:20:04.040
<v Speaker 1>But if you're in my community, I know it's like, hey, yeah,

0:20:04.080 --> 0:20:09.160
<v Speaker 1>I told him to get down.

0:20:04.880 --> 0:20:04.960
<v Speaker 2>You.

0:20:07.119 --> 0:20:11.560
<v Speaker 1>Know, like, yes, this is a collective raising of our right.

0:20:11.920 --> 0:20:13.720
<v Speaker 1>But can I just say this too, really quickly about

0:20:13.720 --> 0:20:17.160
<v Speaker 1>your dad, Andrew, I hear you about like being in pain.

0:20:17.440 --> 0:20:22.240
<v Speaker 1>I think that is quintessential black men. Uh my father,

0:20:22.400 --> 0:20:24.920
<v Speaker 1>I didn't know. He ended up passing away from serrosis

0:20:24.920 --> 0:20:28.320
<v Speaker 1>to the liver. My grandfather was like that something about

0:20:28.359 --> 0:20:31.640
<v Speaker 1>black man where it's like we don't we well of

0:20:31.640 --> 0:20:35.160
<v Speaker 1>our generation and before where you don't get to wear

0:20:35.359 --> 0:20:39.439
<v Speaker 1>your feelings. And also I would bet I didn't know

0:20:39.520 --> 0:20:41.760
<v Speaker 1>your dad, but I know your dad, and I would

0:20:41.800 --> 0:20:45.200
<v Speaker 1>bet he would not change any amount of time he spent.

0:20:45.560 --> 0:20:47.600
<v Speaker 1>No way was he gonna be at home feeling pain.

0:20:47.840 --> 0:20:49.720
<v Speaker 1>I gotta go hit this payment. That's what I know

0:20:49.800 --> 0:20:52.439
<v Speaker 1>how to do. And it's my boy. You know, my

0:20:52.520 --> 0:20:54.359
<v Speaker 1>boy is running for governor. I'm gonna go out and

0:20:54.359 --> 0:20:56.840
<v Speaker 1>do this because this makes me not think about the pain.

0:20:57.200 --> 0:20:59.359
<v Speaker 1>It not makes me think about my illness. You know.

0:20:59.480 --> 0:21:02.240
<v Speaker 3>He was so yes, So I want you to like

0:21:02.280 --> 0:21:04.679
<v Speaker 3>you're talking about guilt like Andre, he was doing what

0:21:04.720 --> 0:21:05.280
<v Speaker 3>he is.

0:21:05.400 --> 0:21:05.760
<v Speaker 1>Proud.

0:21:06.040 --> 0:21:08.360
<v Speaker 2>Yeah, well, I'll tell you. I know there are more

0:21:08.359 --> 0:21:12.119
<v Speaker 2>proud ones out there just like him, where we were

0:21:12.200 --> 0:21:14.719
<v Speaker 2>running short on time. But I just I hope that

0:21:15.160 --> 0:21:20.960
<v Speaker 2>on this Father's Day that we do collectively, individually and

0:21:21.040 --> 0:21:26.680
<v Speaker 2>everywhere we can celebrate, lift up, compliment, share and experience

0:21:26.720 --> 0:21:30.080
<v Speaker 2>that alters other people's narrative about what they think we

0:21:30.119 --> 0:21:32.520
<v Speaker 2>are and how we show up, not necessarily just for them,

0:21:32.560 --> 0:21:35.840
<v Speaker 2>but for us. It pains me when I see impressions

0:21:35.880 --> 0:21:38.880
<v Speaker 2>of black men as fathers that are wayward and don't

0:21:38.920 --> 0:21:42.760
<v Speaker 2>reflect the men that I know. And so this isn't

0:21:42.880 --> 0:21:46.439
<v Speaker 2>too this isn't about scripting to other people so that

0:21:46.480 --> 0:21:49.400
<v Speaker 2>they understand and appreciate us. It's a script to ourselves,

0:21:49.640 --> 0:21:53.920
<v Speaker 2>a reminder to ourselves the ways in which we are

0:21:54.119 --> 0:21:58.919
<v Speaker 2>pretty incredible beings despite what they want us to believe

0:21:58.920 --> 0:22:01.040
<v Speaker 2>about us. I want to think.

0:22:01.160 --> 0:22:03.719
<v Speaker 1>You you can. We just say real quickly to our

0:22:03.800 --> 0:22:07.399
<v Speaker 1>resident father, you are a wonderful black dad. Angela has

0:22:07.400 --> 0:22:09.560
<v Speaker 1>spent a lot more time with Andrew and the kids.

0:22:09.600 --> 0:22:12.960
<v Speaker 1>We went to brunch a couple of weeks ago. And Andrew,

0:22:13.080 --> 0:22:16.720
<v Speaker 1>I mean three kids, you don't get to enjoy anything.

0:22:17.240 --> 0:22:19.080
<v Speaker 1>Andrew would be ready to go put a school of

0:22:19.160 --> 0:22:21.959
<v Speaker 1>ice cream, and it was like they would descend and

0:22:22.000 --> 0:22:25.240
<v Speaker 1>the ice cream was gone. Everything I'm getting my own pants.

0:22:25.320 --> 0:22:28.240
<v Speaker 1>They would descend and his pancakes are gone. They were

0:22:28.320 --> 0:22:30.520
<v Speaker 1>just like devouring everything.

0:22:30.920 --> 0:22:33.840
<v Speaker 2>You have to go into the poetry. If I want

0:22:33.880 --> 0:22:36.200
<v Speaker 2>something for myself, I have to go into the pantry,

0:22:36.240 --> 0:22:37.960
<v Speaker 2>sit down and put my foot up against.

0:22:37.640 --> 0:22:44.920
<v Speaker 4>The whatever you I love them, and they're hanging off

0:22:45.000 --> 0:22:49.679
<v Speaker 4>you there, Damon said, he wrapped around even when you couldn't.

0:22:49.840 --> 0:22:52.320
<v Speaker 1>You were being choked, And I mean if you're standing

0:22:52.440 --> 0:22:54.840
<v Speaker 1>up one hanging off your arm. But those kids adore

0:22:55.840 --> 0:22:57.960
<v Speaker 1>it is a beautiful thing to see your kids the

0:22:57.960 --> 0:23:00.280
<v Speaker 1>way they love you, and to hear you tell your story.

0:23:00.320 --> 0:23:03.200
<v Speaker 1>And I think what stories might your children tell about

0:23:03.200 --> 0:23:05.120
<v Speaker 1>you one day? And I have no doubt they will

0:23:05.119 --> 0:23:08.200
<v Speaker 1>all be joyful and so happy Father's.

0:23:08.000 --> 0:23:12.800
<v Speaker 2>Day out there to all of you, and welcome home,

0:23:13.200 --> 0:23:14.200
<v Speaker 2>Welcome home.

0:23:15.000 --> 0:23:17.480
<v Speaker 1>All right, thanks for listening to you, guys. Please please

0:23:17.480 --> 0:23:20.479
<v Speaker 1>please remember to rate, review, subscribe, and tune into our

0:23:20.520 --> 0:23:35.880
<v Speaker 1>regular episode on Thursdays. Welcome home, y'all. Native Land Pod

0:23:35.960 --> 0:23:39.120
<v Speaker 1>is the production of iHeartRadio and partnership with Recent Choice Media.

0:23:39.240 --> 0:23:42.280
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