WEBVTT - Who We Talk About When We Talk About Borders

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<v Speaker 1>A media Good morning podcast fans, and welcome to it

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<v Speaker 1>could happen here. It's me James today and I'm joined

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<v Speaker 1>by my friend and colleague, Garrison Davis Haige.

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<v Speaker 2>Hello. Hey, So what I don't want to talk about

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<v Speaker 2>today is a little piece I wrote.

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<v Speaker 1>I read it on my patreoon that I want to

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<v Speaker 1>kind of discuss it, but here read it to you

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<v Speaker 1>and talk about it about what.

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<v Speaker 2>We talk about when we talk about immigration.

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<v Speaker 1>So if you recently sent me associated pressed piece on

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<v Speaker 1>the Dadian gap, and the piece was reflecting on the

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<v Speaker 1>loss of economic opportunity for the Mbra people who had

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<v Speaker 1>previously sold, as you heard in my series right products

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<v Speaker 1>services accommodation to migrants coming through a Garian gap. But

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<v Speaker 1>if you read that whole piece, you'd never know they

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<v Speaker 1>were Mburra because the word Mbra doesn't occur once in

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<v Speaker 1>the piece, right, You'd never know that the Mbra people existed.

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<v Speaker 1>They never appear in the story. Instead, He which is

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<v Speaker 1>currently going toe to toe with the Trump administration on

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<v Speaker 1>whether it should call the Gulf of Mexico the Gulf

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<v Speaker 1>of America or not, and was ejected from the White

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<v Speaker 1>House press pool at one point for refusing to call

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<v Speaker 1>it the Gulf of America used to phrase Comarca Indigenous

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<v Speaker 1>Lands in its reporting, which I don't know where this

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<v Speaker 1>came from. It has kind of a strange capitalization. If

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<v Speaker 1>you were just reading the piece, you might think that

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<v Speaker 1>that was the name of the comarca, like that it

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<v Speaker 1>was a proper noun, but it's not. The commarker is

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<v Speaker 1>like I guess you could you could roughlyquate that to

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<v Speaker 1>an American state. It's like an administrative division of Panama.

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<v Speaker 1>The name of the comarca is Embera un Nan, but

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<v Speaker 1>that doesn't appear anywhere in the appiece, and you could

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<v Speaker 1>to be clear, Like, I understand that some reporters don't

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<v Speaker 1>speak Spanish. I understand that some reporters, like you know

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<v Speaker 1>that they are not like particularly expertly given region. Neither

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<v Speaker 1>am I that was my first time in Panama. But like,

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<v Speaker 1>this is something you could find out on Google Maps.

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<v Speaker 2>Right. It's not unique to the AP.

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<v Speaker 1>It happens all the time, right, and I want to

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<v Speaker 1>talk about that today because it happens at the US

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<v Speaker 1>is Sudden Border too. One of the reasons that I

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<v Speaker 1>wanted to go to the Dadian was because I felt

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<v Speaker 1>like the Embiras story was not being told when people

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<v Speaker 1>talked about the Dadian Gap. When they're mentioned at all,

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<v Speaker 1>it's kind of in passing or not as people who

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<v Speaker 1>have agency, right, And even I think these stories about

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<v Speaker 1>like the lack of income that they have off to

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<v Speaker 1>migrants leaving kind of strip them in of agency in

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<v Speaker 1>the way that they're told. When people talk about the

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<v Speaker 1>Darien Gap in media, they kind of use this heart

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<v Speaker 1>of Darkness construction. Obviously it's Joseph Comrade novel, but like

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<v Speaker 1>this idea that like it's where the wild things are,

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<v Speaker 1>I don't know, like it strikes me as very almost orientalist.

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<v Speaker 3>Yeah, orientalist is what I was going to say.

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<v Speaker 1>Yeah, And it's like it completely discounts that there are

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<v Speaker 1>thousands of people who live there, who've raised their families there,

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<v Speaker 1>Their children play fucking basketball there, right, they spend their

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<v Speaker 1>whole life there, and they bury their elders there and

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<v Speaker 1>they have done for thousands of years.

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<v Speaker 2>For them, it's their home, right.

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<v Speaker 1>And I understand that the jungle could be scary, and

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<v Speaker 1>I think anyone who's listened to my series will will

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<v Speaker 1>understand that, Like the Jungle was scary for me sometimes,

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<v Speaker 1>and it can be a very harsh environment. But if

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<v Speaker 1>you're someone who belongs there, if you're comfortable there, it

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<v Speaker 1>can also be home, and it could be beautiful and

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<v Speaker 1>it could be bountiful. And I think the same thing

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<v Speaker 1>is true of the mountains and deserts and rivers that

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<v Speaker 1>make up the USA southern border. The desert can kill people,

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<v Speaker 1>I'm well aware of that, But for the people who

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<v Speaker 1>call it home, the desert is somewhere that contains their

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<v Speaker 1>memories and their sacred spaces, their childhood recollections, and the

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<v Speaker 1>remains of their ancestors.

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<v Speaker 2>Right.

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<v Speaker 1>And the emission of indigenous perspective is something that we

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<v Speaker 1>saw again when Christian Home decided to wave a number

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<v Speaker 1>of laws in order to facilitate after construction of.

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<v Speaker 2>The border wall.

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<v Speaker 1>So I want tod again the AP coverage there the AP,

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<v Speaker 1>and again they're far from unique in this, right, Lots

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<v Speaker 1>of other outlets did this too. They seem to have

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<v Speaker 1>only engaged with the DHS press release as opposed to

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<v Speaker 1>the actual proclamation by knowing which you can find in

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<v Speaker 1>the federal register. Right, So the press release only focused

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<v Speaker 1>on the environmental laws she was waving. DHS said, and

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<v Speaker 1>I quote to cut through bureaucratic delays. DHS is waving

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<v Speaker 1>environmental laws, including the National Environmental Policy Act, that could

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<v Speaker 1>store vital products for months or even years. This waver

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<v Speaker 1>clears the path for the rapid deployment of physical barriers

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<v Speaker 1>where they're needed most, reinforcing our commitment to national security

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<v Speaker 1>and the rule of law. The rule of law think

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<v Speaker 1>kind of made me laugh as they were like, here

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<v Speaker 1>we are waving like a dozen or so laws. But

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<v Speaker 1>I'm not a big rule of law person, so I guess,

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<v Speaker 1>like that's fine. It seems that almost every outlet though,

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<v Speaker 1>like that's what they read and that's what they ran with,

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<v Speaker 1>like that they're waving these environmental laws, and I think

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<v Speaker 1>that can sometimes be this like we still see this

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<v Speaker 1>all the time in the legacy press, Like when they

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<v Speaker 1>talk about environmental laws, there's this idea that it's like

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<v Speaker 1>some kind of like people who want to protect the

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<v Speaker 1>flowers and the plants and like that it's not that serious,

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<v Speaker 1>you know, and that like these environmental laws is something

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<v Speaker 1>that's not that are nice but not necessary. Yeah, and

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<v Speaker 1>like some of these environmental laws, like specifically the ones

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<v Speaker 1>that regulate water, will determine the future of places like California,

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<v Speaker 1>like and obviously places south of the border, right, the

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<v Speaker 1>water doesn't know where the border is, and like in

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<v Speaker 1>the previous Trump administration, they wave some environmental laws, including

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<v Speaker 1>ones about flood water, which that combined with the expedited

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<v Speaker 1>way which they built the border wall, I guess, led

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<v Speaker 1>to them not putting floodgates in part of the wall,

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<v Speaker 1>which then led to the wall damming up with like

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<v Speaker 1>dead trees and dead cacti right when it rained heavily,

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<v Speaker 1>and then the wall becoming a barrier to water, and

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<v Speaker 1>then the wall getting broken or washed away, right because

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<v Speaker 1>it didn't have like sluice gates so they could.

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<v Speaker 2>Open to let the water out.

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<v Speaker 1>The ap went to someone called Earth Justice for comment,

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<v Speaker 1>and to their credit, that person said, quote, waving environmental,

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<v Speaker 1>cultural preservation and good governance laws that protect clean air,

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<v Speaker 1>clean water, say god, precious cultural resources and preserve vibrant

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<v Speaker 1>ecosystems of biodiversity, will only cause further harm to our

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<v Speaker 1>border communities and ecosystems. That person is the only person

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<v Speaker 1>who mentioned the cultural damage is being done here unless

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<v Speaker 1>a reader themselves that the Federal Register isn't linked in

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<v Speaker 1>any of these pieces, right, it really is I try

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<v Speaker 1>and link to it when we talk about something in

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<v Speaker 1>executive disorder. But unless you've found that yourself, you wouldn't

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<v Speaker 1>know that. Along with waving these environmental laws, and like

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<v Speaker 1>I've said, those are important, they also wave something called

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<v Speaker 1>the Native American Grave Protection and Repatriation Act, according to

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<v Speaker 1>the Department of the Interior. I was kind of surprised

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<v Speaker 1>this was still up on their website. Actually, I thought

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<v Speaker 1>this might have been purred, so like a lot of

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<v Speaker 1>maybe it just.

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<v Speaker 3>Maybe it's just like screwed by.

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<v Speaker 1>Yeah, yeah, like well, I mean no, apparently no one

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<v Speaker 1>fucking talks about it, so yeah, maybe they got away

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<v Speaker 1>with it, you know, Like it's always funny going on

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<v Speaker 1>government websites now and being like, oh it's gone, like

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<v Speaker 1>finding dead links to so much, even in stories I've

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<v Speaker 1>written in like twenty twenty, those links are dead now.

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<v Speaker 1>Nagpur requires any federally funded entity to return human remains, sunery, possessions,

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<v Speaker 1>objects of cultural patrimony, and sacred objects to the deceased

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<v Speaker 1>persons and their descendants by and I'm quoting from a

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<v Speaker 1>website now consulting with lineal descendants, Indian tribes and Native

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<v Speaker 1>Hawaiian organizations, or Native American human remains and other cultural items,

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<v Speaker 1>protecting and planning for Native American human remains and other

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<v Speaker 1>cultural items that may be removed from federal or tribal lands,

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<v Speaker 1>Identifying and reporting all Native American human remains and other

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<v Speaker 1>cultural items in inventories and summaries of holdings or collections,

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<v Speaker 1>and giving prior notice to repatriating or transferring human remains

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<v Speaker 1>and other cultural items. So the waiver allows them not

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<v Speaker 1>to do these things. Right, crucially, in the context of

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<v Speaker 1>border wall construction, what allows them to do is not

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<v Speaker 1>to conduct an archaeological survey before they dig the border wall.

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<v Speaker 1>And again, like, I don't know why this isn't something

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<v Speaker 1>the legacy media isn't concerned about. It wasn't in twenty

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<v Speaker 1>twenty either. Right when they started doing this, they were

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<v Speaker 1>blasting areas where something called midden soil was found. Mid

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<v Speaker 1>and soil is soil that contains evidence of cremated human remains. Right,

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<v Speaker 1>I wrote a piece in twenty twenty for Sierra about this. Normally,

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<v Speaker 1>before these digs, there would be an archaeological survey done

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<v Speaker 1>by a tribal representative would be there to take part

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<v Speaker 1>in that. Right, that would take time and it would

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<v Speaker 1>delay construction. Instead, right now, the construction will continue without

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<v Speaker 1>considering it down. It's done to the cultural patrimony and

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<v Speaker 1>ancestral remains of the Kumii people here in San Diego,

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<v Speaker 1>whose homelands spanned both sides of the border, and who

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<v Speaker 1>were here long before the US or Mexico was talking of.

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<v Speaker 1>I can't think of a good fucking ad pivot.

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<v Speaker 3>Yeah, there really is no good activot for.

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<v Speaker 2>Stuff like this. No, there's not. We're just going to

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<v Speaker 2>do adverts now and we are back. The Cumi not the.

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<v Speaker 1>Only indigenous people whose homelands have been significantly permanently damaged

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<v Speaker 1>by the.

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<v Speaker 2>Construction of border barriers.

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<v Speaker 1>Right further east, in the homelands of the torn people,

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<v Speaker 1>where I spent a lot of time, wall construction has

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<v Speaker 1>destroyed sacred Sguardo's Sguardo's. That's the big cactus, Like when

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<v Speaker 1>you think of a cactus, right, like the cactus.

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<v Speaker 2>Yeah, yeah, yeah, yeah, yeah. With the two arms.

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<v Speaker 1>You could put a little hat on the actus if

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<v Speaker 1>you wanted to, maybe give it like a little six

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<v Speaker 1>shooter and it would look like it was a cowboy. Yeah,

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<v Speaker 1>it's the it's literally the cactus. It's in all the

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<v Speaker 1>Western films that were filmed out at Old Tucson there. Yeah,

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<v Speaker 1>we used to ride our bikes from the passcalt Yaki

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<v Speaker 1>Reds to the place where they filmed all those Western films.

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<v Speaker 1>That that was our loop. A very very weird experience

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<v Speaker 1>that place. It's like a one day I will write

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<v Speaker 1>my fucking five part documentary about the myth of the

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<v Speaker 1>Old West.

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<v Speaker 2>But you can find it. You can find it there

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<v Speaker 2>in Tucson.

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<v Speaker 1>The so what was people that aren't aware or afforded

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<v Speaker 1>the highest respect as ancestors by out on people, and

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<v Speaker 1>they play an important role in ceremonial and culinary traditions

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<v Speaker 1>that have been kept alive despite centuries of genocide and

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<v Speaker 1>similationist policies from state and local government. Under the Biden administration,

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<v Speaker 1>the Government Accountability Office wrote a report about damage done

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<v Speaker 1>by border wall construction. Again for now, this is on

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<v Speaker 1>the internet, and I will link it in the show notes.

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<v Speaker 1>I don't know how long that will remain on the internet.

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<v Speaker 1>It's a pdf, so like it's going to be out

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<v Speaker 1>and about that it can't be taken down, but maybe

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<v Speaker 1>it won't be on government websites. They highlighted the case

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<v Speaker 1>of Monument Hill, which was damaged by explosives in the

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<v Speaker 1>previous tramp administration, despite being a sacred place for Odham

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<v Speaker 1>and the site of ceremonies conducted by the here said Odham,

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<v Speaker 1>who are their ancestors. Kito Bakito Springs, which is a

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<v Speaker 1>sacred site and oasis in the Sonoran Desert and it's

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<v Speaker 1>a really special place, was irreparably damaged in the last

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<v Speaker 1>Trump administration, including the destruction of a burial site that

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<v Speaker 1>the Tripe had sought to protect. In some cases, the

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<v Speaker 1>Biden administration made this worse. One of those was that

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<v Speaker 1>on entering office, Biden said they were going to build

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<v Speaker 1>not one more foot of border wall.

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<v Speaker 2>In twenty twenty one. Right, he was full of shit.

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<v Speaker 1>They built lots more border wall, but they did put

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<v Speaker 1>a pause on some of the contracts, right. It sort

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<v Speaker 1>of they finished some of them, and they were like, oh,

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<v Speaker 1>we can't go back on this federal funding, which has

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<v Speaker 1>not been an issue for Donald Trump. Four years later

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<v Speaker 1>they were in Congress approved it, so we have to

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<v Speaker 1>pay it, which was great. But the bits that they

0:12:11.720 --> 0:12:17.200
<v Speaker 1>were able to cut included a program that had people

0:12:17.320 --> 0:12:20.960
<v Speaker 1>taking care of so that they attempted to transplant the saguaros.

0:12:21.000 --> 0:12:24.920
<v Speaker 1>They didn't just cut down because they were sacred, right

0:12:24.960 --> 0:12:27.440
<v Speaker 1>and they're very old. They wanted to take them somewhere else,

0:12:27.480 --> 0:12:29.120
<v Speaker 1>and this was part of sort of the agreement that

0:12:29.160 --> 0:12:33.080
<v Speaker 1>they came to. Unfortunately, the Biden administration cut the funding

0:12:33.120 --> 0:12:34.680
<v Speaker 1>for the people who were taking care of them in

0:12:34.720 --> 0:12:38.439
<v Speaker 1>their new location, so nearly all of them died. They

0:12:38.440 --> 0:12:40.520
<v Speaker 1>were being watered and stuff to get them settled into

0:12:40.559 --> 0:12:46.920
<v Speaker 1>their new route structure. And because the bid administration cutback funding, it'

0:12:46.920 --> 0:12:49.199
<v Speaker 1>stopped them from being watered, and so many of them

0:12:49.240 --> 0:12:52.959
<v Speaker 1>died in areas where barriers were built, but drainage colverts

0:12:52.960 --> 0:12:56.880
<v Speaker 1>were not finished. The coverts were never install So that

0:12:57.000 --> 0:12:59.000
<v Speaker 1>was the flooding I was talking about earlier. Right, Sometimes

0:12:59.000 --> 0:13:01.320
<v Speaker 1>they just went ahead and built war that when they

0:13:01.400 --> 0:13:04.559
<v Speaker 1>build the wall, it comes in about fifty foot sections,

0:13:05.080 --> 0:13:07.640
<v Speaker 1>and they truck those out there and like just put

0:13:07.679 --> 0:13:09.160
<v Speaker 1>them on the ground flat and pull them up right,

0:13:09.200 --> 0:13:11.840
<v Speaker 1>and they dig a foundation. They mix the sand, make

0:13:11.920 --> 0:13:15.680
<v Speaker 1>concrete and put the wall sections up. But then they

0:13:16.000 --> 0:13:18.199
<v Speaker 1>I guess it's my understanding that in the end of

0:13:18.240 --> 0:13:21.000
<v Speaker 1>the last Trump administration, Trump made a claim in a

0:13:21.080 --> 0:13:23.959
<v Speaker 1>debate about the number of miles of wall that had

0:13:24.000 --> 0:13:27.960
<v Speaker 1>been built, and that claim was largely inaccurate, but they

0:13:28.000 --> 0:13:32.000
<v Speaker 1>sort of started trying to expost factor justify it by

0:13:32.280 --> 0:13:36.640
<v Speaker 1>claiming repairs were miles of war right, And in the

0:13:36.679 --> 0:13:39.760
<v Speaker 1>final months of the Trump administration, maybe like from late

0:13:39.800 --> 0:13:44.760
<v Speaker 1>summer to January it was certainly to November, they would

0:13:45.160 --> 0:13:48.120
<v Speaker 1>really speed running wall construction, and part of that was

0:13:48.120 --> 0:13:50.679
<v Speaker 1>putting sections up where there should have been culverts and

0:13:50.720 --> 0:13:54.040
<v Speaker 1>just putting regular wall sections there and then attempting to

0:13:54.080 --> 0:13:56.400
<v Speaker 1>come back later and do the culverts, which because of

0:13:56.520 --> 0:13:58.000
<v Speaker 1>the funding pause, that didn't do.

0:13:58.679 --> 0:14:00.160
<v Speaker 2>So then we've seen a shoe.

0:14:00.040 --> 0:14:02.720
<v Speaker 1>Woud change in how the desert drains, right, because it

0:14:02.920 --> 0:14:05.920
<v Speaker 1>backs up at the or the detritus or the dead

0:14:05.960 --> 0:14:08.040
<v Speaker 1>branches and stuff get caught in the wall, and then

0:14:08.040 --> 0:14:10.000
<v Speaker 1>the water gets sort of pushed along the wall until

0:14:10.000 --> 0:14:12.320
<v Speaker 1>it finds a weak point to undermine it, I'll.

0:14:12.200 --> 0:14:12.800
<v Speaker 2>Push it over.

0:14:13.480 --> 0:14:17.559
<v Speaker 1>Very little of this gets reported at all, Right, Occasionally

0:14:17.600 --> 0:14:19.800
<v Speaker 1>there are media moments when everyone wants to report on

0:14:19.800 --> 0:14:22.520
<v Speaker 1>the borders damage to indigenous communities, and we had one

0:14:22.560 --> 0:14:26.480
<v Speaker 1>in twenty twenty when they started destroying seguadas at the

0:14:26.560 --> 0:14:30.440
<v Speaker 1>Organ Pipe Cactus National Monument. But these appear to be

0:14:31.840 --> 0:14:34.120
<v Speaker 1>when they just pop up like this, it seems like

0:14:34.160 --> 0:14:38.880
<v Speaker 1>it's without context or precedent, right, And when outlets ignore

0:14:38.920 --> 0:14:43.320
<v Speaker 1>Indigenous people for ninety percent of their border reporting, it

0:14:43.400 --> 0:14:47.480
<v Speaker 1>doesn't give the context it's necessary to explain these incidents,

0:14:47.520 --> 0:14:52.680
<v Speaker 1>which are outrageous in decades of policy which has been outrageous.

0:14:53.080 --> 0:14:55.520
<v Speaker 1>If our listeners are not aware that the border is

0:14:55.560 --> 0:14:59.680
<v Speaker 1>on Native land, all of it, just like all of America, right,

0:15:00.480 --> 0:15:03.040
<v Speaker 1>it can seem confusing for them, right when they see

0:15:03.040 --> 0:15:07.200
<v Speaker 1>something like Organ Pipe Cactus National Monument and they think, well,

0:15:07.200 --> 0:15:10.160
<v Speaker 1>that's not on a reservation, because a lot of outlets

0:15:10.240 --> 0:15:13.440
<v Speaker 1>don't give that context. Right that Obviously, reservations not contain

0:15:13.480 --> 0:15:16.400
<v Speaker 1>all spaces that are sacred to Indigenous people, and like

0:15:16.480 --> 0:15:19.320
<v Speaker 1>a reservation is a legal on not a cultural construct,

0:15:20.240 --> 0:15:23.120
<v Speaker 1>it can seem alien to them. And lots of these

0:15:23.160 --> 0:15:27.040
<v Speaker 1>spaces that are being military that will be militarized under

0:15:27.080 --> 0:15:32.680
<v Speaker 1>it's Roosevelt Reservation declaration that the reservations are not militarized

0:15:32.720 --> 0:15:35.800
<v Speaker 1>under that, but spaces that are sacred to people still

0:15:35.880 --> 0:15:38.640
<v Speaker 1>will be. But because are reporting so oft to lacks

0:15:38.640 --> 0:15:42.280
<v Speaker 1>that context, people don't understand it. The admission of tribal

0:15:42.360 --> 0:15:45.600
<v Speaker 1>lands was again like missing in lots of pieces on

0:15:45.680 --> 0:15:48.200
<v Speaker 1>the Roosevelt Reservation right at Washington Post artic on the

0:15:48.240 --> 0:15:50.840
<v Speaker 1>ruds of reservation, the one that broke the story.

0:15:51.440 --> 0:15:52.960
<v Speaker 2>It doesn't contain the word tribal.

0:15:52.720 --> 0:15:55.240
<v Speaker 1>Lands at all, right, It doesn't mention the fact that

0:15:55.320 --> 0:16:09.400
<v Speaker 1>these areas are not part of the militarization proclamation. The

0:16:09.560 --> 0:16:13.000
<v Speaker 1>problem here isn't just the ongoing a ragia indigenous people.

0:16:13.200 --> 0:16:15.440
<v Speaker 2>It's a failure in basic journalistic practice.

0:16:15.480 --> 0:16:20.400
<v Speaker 1>In my mind, right, we can't properly understand borders unless

0:16:20.440 --> 0:16:23.840
<v Speaker 1>we acknowledge the people they impact. There's no way I

0:16:23.840 --> 0:16:25.960
<v Speaker 1>could have experienced a dairy and gap in the way

0:16:25.960 --> 0:16:28.400
<v Speaker 1>that I did if it wasn't for the Mbire people

0:16:28.400 --> 0:16:32.080
<v Speaker 1>who literally let me live in their homes. Right Without

0:16:32.120 --> 0:16:34.600
<v Speaker 1>the same generosity that they showed to me, the people

0:16:34.640 --> 0:16:38.600
<v Speaker 1>crossing were die in much greater numbers. And it's precisely

0:16:38.720 --> 0:16:43.920
<v Speaker 1>because migrants arrive in indigenous villages and not in like

0:16:43.960 --> 0:16:48.040
<v Speaker 1>a government Panama, that a system exists where they're ferried

0:16:48.120 --> 0:16:50.920
<v Speaker 1>up river on those pitagwars that I reporse it on, right,

0:16:51.320 --> 0:16:55.120
<v Speaker 1>And it's precisely because they enter government custody at Las

0:16:55.160 --> 0:16:58.040
<v Speaker 1>blancas a place at the ap called of Riverport by

0:16:58.040 --> 0:17:00.560
<v Speaker 1>the way, which I mean, it's one of the more

0:17:00.600 --> 0:17:03.240
<v Speaker 1>miserable places that one can end up. It's terrible, and

0:17:03.440 --> 0:17:06.160
<v Speaker 1>calling it a river board fundamentally under cells how appalling,

0:17:06.200 --> 0:17:08.840
<v Speaker 1>and it's what happens to people. People are stalled there

0:17:08.840 --> 0:17:12.160
<v Speaker 1>for months, right, and that is because they are entering

0:17:12.280 --> 0:17:14.760
<v Speaker 1>the system of bureaucracy, the system of the state, the

0:17:14.800 --> 0:17:20.520
<v Speaker 1>system of fees and identification papers and all these things.

0:17:21.160 --> 0:17:24.520
<v Speaker 1>More importantly, I think we can't understand the relatively new

0:17:24.600 --> 0:17:28.600
<v Speaker 1>and invasive nature of borders, especially borders with physical barriers,

0:17:29.200 --> 0:17:32.480
<v Speaker 1>without acknowledging the much much longer history of indigenous people

0:17:32.560 --> 0:17:35.439
<v Speaker 1>moving freely through these areas. Like I said, it's not

0:17:35.480 --> 0:17:38.240
<v Speaker 1>just people, it's water and wildlife. And in all cases

0:17:38.280 --> 0:17:41.359
<v Speaker 1>the damage down will be unforeseen and likely irreparable. But

0:17:42.400 --> 0:17:44.680
<v Speaker 1>if we only treat the border of the rhetorical thing

0:17:44.880 --> 0:17:47.960
<v Speaker 1>like something to discuss in Congress, not a physical place,

0:17:48.560 --> 0:17:50.439
<v Speaker 1>then we miss what's really happening, and we miss the

0:17:50.480 --> 0:17:53.480
<v Speaker 1>people it really impacts. I don't want to pick solely

0:17:53.520 --> 0:17:56.520
<v Speaker 1>on that ape, it's a tendency in the whole US

0:17:56.640 --> 0:17:59.200
<v Speaker 1>right where the overwhelming media narrative eraises the existence of

0:17:59.200 --> 0:18:02.840
<v Speaker 1>indigenous people unless it's some kind of novelty or trope

0:18:02.880 --> 0:18:06.040
<v Speaker 1>through which they can be deployed. The direct example was

0:18:06.040 --> 0:18:08.399
<v Speaker 1>a particularly stark one to me to spend these amount

0:18:08.440 --> 0:18:10.360
<v Speaker 1>of time there, and I obviously have a great deal

0:18:10.359 --> 0:18:12.880
<v Speaker 1>of affection for the people who looked after me. But

0:18:12.920 --> 0:18:15.720
<v Speaker 1>as more and more laws are waived, both in terms

0:18:15.760 --> 0:18:18.239
<v Speaker 1>of border wall construction and human rights, more damage will

0:18:18.280 --> 0:18:21.639
<v Speaker 1>be done. It's already the case that people who speak

0:18:21.640 --> 0:18:25.920
<v Speaker 1>indigenous languages tend to have much worse outcomes in the

0:18:26.040 --> 0:18:28.919
<v Speaker 1>US immigration system, right. I've seen this first hand, Like

0:18:28.960 --> 0:18:33.520
<v Speaker 1>it could be very difficult when someone arrives and they speak,

0:18:34.119 --> 0:18:37.680
<v Speaker 1>you know, an indigenous language from Mexico, from Peru, from

0:18:37.760 --> 0:18:42.000
<v Speaker 1>these places where like the people speak these digitus languages

0:18:42.040 --> 0:18:45.440
<v Speaker 1>their first language, and it's hard for them to very

0:18:45.440 --> 0:18:47.720
<v Speaker 1>hard for them to get legal representation, right.

0:18:47.840 --> 0:18:50.400
<v Speaker 3>Even US citizens. Like that incident from just a few

0:18:50.400 --> 0:18:53.520
<v Speaker 3>weeks ago, that nineteen year old was born in the

0:18:53.560 --> 0:18:58.119
<v Speaker 3>state of Georgia but primarily spoken Indigenous language was like

0:18:58.359 --> 0:19:00.520
<v Speaker 3>put into ice attention overnight.

0:19:01.240 --> 0:19:04.280
<v Speaker 1>Yeah, like which I think kind of these two narratives

0:19:04.280 --> 0:19:06.920
<v Speaker 1>sort of play into each other, right, Like because indigenous

0:19:06.960 --> 0:19:09.960
<v Speaker 1>people don't exist so much in so much coverage, it

0:19:10.000 --> 0:19:12.960
<v Speaker 1>can be much easier for the state to make them disappear,

0:19:13.160 --> 0:19:14.680
<v Speaker 1>right like like that guy.

0:19:14.800 --> 0:19:18.320
<v Speaker 3>Well yeah, and literally being arrested in charge with like

0:19:18.320 --> 0:19:21.040
<v Speaker 3>like entry as an unauthorized alien.

0:19:21.720 --> 0:19:25.600
<v Speaker 1>Yeah, like absolutely, and it's happened to indigenous people who

0:19:25.640 --> 0:19:28.280
<v Speaker 1>are like indigenous to the United States, right like yeah,

0:19:28.720 --> 0:19:30.560
<v Speaker 1>and it will continue to I think I've heard some

0:19:30.560 --> 0:19:34.320
<v Speaker 1>stuff about happening on a Navajorez relatively recently. Obviously, I

0:19:34.320 --> 0:19:36.320
<v Speaker 1>should say if that has happened to you, as someone

0:19:36.400 --> 0:19:38.240
<v Speaker 1>you know, you can reach out to us at cool Zone,

0:19:38.240 --> 0:19:43.760
<v Speaker 1>tips at proton dot me and like, I know that

0:19:43.760 --> 0:19:47.040
<v Speaker 1>there are lots of big border reporters, that big outlets

0:19:47.080 --> 0:19:51.159
<v Speaker 1>who fucking hate me, and I really don't care. I

0:19:51.240 --> 0:19:54.399
<v Speaker 1>just want to Like, any one person coming into this

0:19:54.440 --> 0:19:56.600
<v Speaker 1>country who needs a bottle of water is more important

0:19:56.640 --> 0:19:59.080
<v Speaker 1>to me than all of their collective opinions, right, Like

0:19:59.600 --> 0:20:01.760
<v Speaker 1>my job, it's not to make them happy. A job

0:20:01.880 --> 0:20:04.440
<v Speaker 1>is to tell the stories of the people who come

0:20:04.440 --> 0:20:06.439
<v Speaker 1>into this country and often suffer greatly to do so.

0:20:07.400 --> 0:20:10.879
<v Speaker 1>I care more about them than like my ability to

0:20:10.920 --> 0:20:12.960
<v Speaker 1>be objective, which you know, I don't think we should

0:20:12.960 --> 0:20:17.760
<v Speaker 1>be objective in these situations, and like, I want to

0:20:18.000 --> 0:20:23.400
<v Speaker 1>kind of end on this idea of objectivity, because objectivity

0:20:23.440 --> 0:20:26.159
<v Speaker 1>I don't know. I'm glad that the Washington Post is

0:20:26.160 --> 0:20:28.879
<v Speaker 1>writing a story about Venezuelan teacher who got deported today.

0:20:28.920 --> 0:20:31.440
<v Speaker 1>I'm glad that they're giving these people human faces now.

0:20:32.240 --> 0:20:34.639
<v Speaker 1>But it's fucking hard to look at the reporters who

0:20:34.680 --> 0:20:36.919
<v Speaker 1>wouldn't drive half an hour down a dirt road to

0:20:37.000 --> 0:20:40.440
<v Speaker 1>come and see people in concentration camps when Biden was president,

0:20:41.400 --> 0:20:43.159
<v Speaker 1>because I don't know, they were worried about getting their

0:20:43.200 --> 0:20:46.359
<v Speaker 1>rental car dirty, or they don't speak Spanish, or the

0:20:46.400 --> 0:20:48.680
<v Speaker 1>desert's cold at night. Like I don't know why people

0:20:48.720 --> 0:20:52.959
<v Speaker 1>didn't come. I suspect it's because their commitment to writing

0:20:53.000 --> 0:20:55.320
<v Speaker 1>about migrants is more a commitment to doing it when

0:20:55.320 --> 0:20:57.920
<v Speaker 1>it makes money than it is to doing it because

0:20:57.960 --> 0:21:01.920
<v Speaker 1>it's the right thing to do. Like when we write

0:21:01.960 --> 0:21:05.159
<v Speaker 1>these stories now about deportations being terrible, they seem to

0:21:05.160 --> 0:21:08.360
<v Speaker 1>pop up without context, right, and the context of how

0:21:08.400 --> 0:21:11.240
<v Speaker 1>these people came into this country and the amount that

0:21:11.280 --> 0:21:14.840
<v Speaker 1>they were forced to suffer by choice by the Biden administration.

0:21:15.240 --> 0:21:19.920
<v Speaker 1>In twenty twenty three, it's completely absent from these stories. Right,

0:21:20.000 --> 0:21:24.399
<v Speaker 1>Like the reason folks, some folks that are choosing to leave,

0:21:24.720 --> 0:21:27.720
<v Speaker 1>is because what they've seen of the US government a

0:21:27.840 --> 0:21:30.040
<v Speaker 1>week in an outdoor detention camp where the government didn't

0:21:30.040 --> 0:21:32.320
<v Speaker 1>even bring them food or water, right, and then their

0:21:32.320 --> 0:21:34.880
<v Speaker 1>passage through this system which doesn't give them a pathway

0:21:34.880 --> 0:21:37.960
<v Speaker 1>to permanent residency, which doesn't give them a pathway to citizenship,

0:21:38.240 --> 0:21:41.879
<v Speaker 1>and then they see these deportations. Like from the migrant perspective,

0:21:41.920 --> 0:21:44.680
<v Speaker 1>this is just a sort of steady escalation. Don't get

0:21:44.680 --> 0:21:46.359
<v Speaker 1>me wrong, I'm not saying that what's happening now is

0:21:46.400 --> 0:21:49.720
<v Speaker 1>the same as what happened before. It's worse, it's considerably worse,

0:21:49.760 --> 0:21:53.119
<v Speaker 1>and it's abhorrent. But like that doesn't mean that we

0:21:53.160 --> 0:21:56.080
<v Speaker 1>shouldn't tell the truth about what happened before either, And

0:21:56.200 --> 0:21:59.719
<v Speaker 1>it doesn't mean that we should ignore the physical border

0:22:00.320 --> 0:22:03.399
<v Speaker 1>as well as the sort of rhetorical and internal and

0:22:03.440 --> 0:22:05.800
<v Speaker 1>technical border, right, all these things that we're seeing now.

0:22:06.440 --> 0:22:10.439
<v Speaker 1>And like, the way that borders have worked in this

0:22:10.520 --> 0:22:13.280
<v Speaker 1>country is that it's like a ratchet that only moves

0:22:13.280 --> 0:22:15.600
<v Speaker 1>to the right, and the Republicans move it to the right,

0:22:15.640 --> 0:22:18.840
<v Speaker 1>and the Democrats never move it back, and until we

0:22:18.960 --> 0:22:22.520
<v Speaker 1>hold them accountable for this, it will continue to get worse.

0:22:23.200 --> 0:22:27.560
<v Speaker 1>Like the Democrats completely ceded the narrative on migration under

0:22:27.600 --> 0:22:30.160
<v Speaker 1>the Biden administration, and that's part of why they lost right.

0:22:30.720 --> 0:22:34.760
<v Speaker 1>Rather than like making an argument that these people have

0:22:34.840 --> 0:22:38.120
<v Speaker 1>a right to come here, that many of them are

0:22:38.119 --> 0:22:40.720
<v Speaker 1>a massive benefit to our society, and it doesn't matter

0:22:40.760 --> 0:22:42.840
<v Speaker 1>whether they are or not, they still deserve to be

0:22:42.840 --> 0:22:46.600
<v Speaker 1>treated with dignity and respect, and even if you're a

0:22:46.600 --> 0:22:49.879
<v Speaker 1>big law in order person, like according to international and

0:22:50.000 --> 0:22:51.160
<v Speaker 1>United States law.

0:22:51.280 --> 0:22:52.000
<v Speaker 2>They didn't do that.

0:22:52.080 --> 0:22:54.359
<v Speaker 1>They didn't treat them according to international life to States law,

0:22:54.480 --> 0:22:56.360
<v Speaker 1>nor did they make an argument that it's morally right

0:22:56.400 --> 0:22:58.560
<v Speaker 1>to do so, and that's one.

0:22:58.400 --> 0:22:59.800
<v Speaker 2>Of the reasons they lost right.

0:23:00.440 --> 0:23:03.720
<v Speaker 1>This is why I really think that we need to

0:23:03.760 --> 0:23:05.879
<v Speaker 1>be conscious in our media consumption and be conscious as

0:23:06.000 --> 0:23:10.000
<v Speaker 1>journalists of like why we do this, because I'm finding

0:23:10.040 --> 0:23:14.040
<v Speaker 1>it really hard to see this outpouring of care from

0:23:14.080 --> 0:23:17.119
<v Speaker 1>people who I know didn't care when they were shivering

0:23:17.119 --> 0:23:19.800
<v Speaker 1>little babies in the desert, from people who could have

0:23:19.880 --> 0:23:22.800
<v Speaker 1>said something, could have done something right, like this could

0:23:22.800 --> 0:23:27.080
<v Speaker 1>have stopped earlier if there were big major legacy media

0:23:27.240 --> 0:23:30.000
<v Speaker 1>op ed, if the pictures of shivering babies were like

0:23:30.720 --> 0:23:34.200
<v Speaker 1>on the nine o'clock news, right coming into people's houses

0:23:34.240 --> 0:23:36.479
<v Speaker 1>every night. This wouldn't have lasted for as long as

0:23:36.520 --> 0:23:39.119
<v Speaker 1>it did. People wouldn't have suffered. That people wouldn't have died.

0:23:39.359 --> 0:23:42.720
<v Speaker 1>But because I guess Joe Biden was in ourfice, it

0:23:42.760 --> 0:23:45.360
<v Speaker 1>didn't matter. And I'm glad that people care now, don't

0:23:45.359 --> 0:23:48.399
<v Speaker 1>get me wrong, but like I want, especially listeners to

0:23:48.400 --> 0:23:50.840
<v Speaker 1>think about holding those people accountable to caring when it's

0:23:50.880 --> 0:23:53.640
<v Speaker 1>not profitable, caring when it's not convenient, and our listeners

0:23:53.680 --> 0:23:54.400
<v Speaker 1>have to be fair.

0:23:54.520 --> 0:23:54.639
<v Speaker 2>Right.

0:23:54.880 --> 0:23:58.520
<v Speaker 1>We raised almost fifty thousand dollars for migrants in the

0:23:58.520 --> 0:23:59.679
<v Speaker 1>desert and that was fantastic.

0:23:59.760 --> 0:24:02.040
<v Speaker 2>But yeah, I still think.

0:24:01.920 --> 0:24:05.440
<v Speaker 1>We do immigration reporting wrong. I still think from most

0:24:05.480 --> 0:24:09.480
<v Speaker 1>outlet that's because they treat migrants as a rhetorical device,

0:24:09.640 --> 0:24:12.160
<v Speaker 1>not as people in the same way that they are.

0:24:12.520 --> 0:24:15.480
<v Speaker 1>And that upsets me and I wanted to write about it,

0:24:15.640 --> 0:24:19.120
<v Speaker 1>so I have. I guess that's all I've got. It's

0:24:19.119 --> 0:24:23.200
<v Speaker 1>not the best ending. If you are somebody who wants

0:24:23.240 --> 0:24:25.920
<v Speaker 1>to get in touch, right, like I said, especially with

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<v Speaker 1>regard to immigration activities on reservations or indigenous people, you

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<v Speaker 1>can reach us at cool Zone tips at proton dot me.

0:24:33.840 --> 0:24:35.359
<v Speaker 1>If there's other stuff do you want to share with us,

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<v Speaker 1>you can do it there too. It is end to

0:24:38.200 --> 0:24:42.480
<v Speaker 1>end ENCRYPTID only if you send from another proton email address,

0:24:42.920 --> 0:24:43.760
<v Speaker 1>and that's all I got.

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<v Speaker 4>It Could Happen Here is a production of cool Zone Media.

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<v Speaker 4>For more podcasts from cool Zone Media, visit our website

0:24:53.880 --> 0:24:56.439
<v Speaker 4>cool Zonemedia dot com, or check us out on the

0:24:56.440 --> 0:25:00.000
<v Speaker 4>iHeartRadio app, Apple Podcasts, or wherever you listen to podcas

0:25:00.840 --> 0:25:02.760
<v Speaker 4>You can now find sources for it could Happen Here,

0:25:02.800 --> 0:25:05.760
<v Speaker 4>listed directly in episode descriptions. Thanks for listening.