1 00:00:03,880 --> 00:00:11,320 Speaker 1: It's that time. Time time, time, Luck and load. The 2 00:00:11,480 --> 00:00:13,880 Speaker 1: Michael Verie Show is on the air. 3 00:00:32,159 --> 00:00:35,519 Speaker 2: D NASA SUSA has just about done it all. He 4 00:00:35,560 --> 00:00:40,480 Speaker 2: has taught at university, he has been the president of university. 5 00:00:40,520 --> 00:00:44,080 Speaker 2: He has written books. He has debated on college campuses. 6 00:00:44,120 --> 00:00:49,280 Speaker 2: He has made movies. He has appeared on television. He 7 00:00:49,479 --> 00:00:53,599 Speaker 2: is a five tool player, to be clear, at the 8 00:00:53,680 --> 00:00:57,920 Speaker 2: honor and privilege of working together with him. After a 9 00:00:57,960 --> 00:01:01,080 Speaker 2: movie he made that was from a by Lionsgate that 10 00:01:01,120 --> 00:01:06,679 Speaker 2: became the biggest selling movie per movie theater in the 11 00:01:06,720 --> 00:01:09,520 Speaker 2: country its opening weekend, and then I had the opportunity 12 00:01:09,959 --> 00:01:12,759 Speaker 2: of traveling the country with his executive producer, who had 13 00:01:12,800 --> 00:01:15,040 Speaker 2: been one of the producers on Jurassic Park and a 14 00:01:15,120 --> 00:01:20,360 Speaker 2: number of other projects. We went to Baton Rouge, Nashville, 15 00:01:20,400 --> 00:01:23,759 Speaker 2: I think Birmingham, a whole lot of fun, very very 16 00:01:23,800 --> 00:01:27,480 Speaker 2: influential movie. I think the last time I was in 17 00:01:27,520 --> 00:01:30,240 Speaker 2: the same room with Denish was the premiere of a 18 00:01:30,280 --> 00:01:37,360 Speaker 2: movie he did that President Trump screened for an invitation 19 00:01:37,520 --> 00:01:40,640 Speaker 2: only list at mar A Lago a couple of years ago, 20 00:01:40,680 --> 00:01:44,039 Speaker 2: which was pretty neat in and of itself. He is back. 21 00:01:44,120 --> 00:01:46,160 Speaker 2: He's pretty good at this. He's got it down. Now 22 00:01:46,200 --> 00:01:49,760 Speaker 2: he's got the whole production team and it gets a 23 00:01:49,760 --> 00:01:53,080 Speaker 2: lot easier economies of scale. I guess with time it's 24 00:01:53,120 --> 00:01:56,600 Speaker 2: called The Dragons Prophecy and Denish desuzs our guest, or 25 00:01:56,640 --> 00:01:59,960 Speaker 2: maybe he's not hold on time? Right here there you go, 26 00:02:00,080 --> 00:02:05,000 Speaker 2: all right today, The Dragon's Prophecy by Jonathan Kahan. 27 00:02:05,400 --> 00:02:06,160 Speaker 3: What have we here? 28 00:02:08,040 --> 00:02:12,200 Speaker 4: Well, we have a different kind of project for Denesh. 29 00:02:12,400 --> 00:02:15,919 Speaker 4: My earlier films have all been in one way or another, 30 00:02:16,240 --> 00:02:20,480 Speaker 4: about the meaning of America. But this is a film 31 00:02:20,800 --> 00:02:25,320 Speaker 4: that is based on a bestselling book. It's about October seventh. 32 00:02:25,680 --> 00:02:30,800 Speaker 4: It's about Israel hamas Radical Islam, but it's also about 33 00:02:31,000 --> 00:02:37,000 Speaker 4: biblical archaeology and biblical prophecy. So it's weaving together a 34 00:02:37,160 --> 00:02:42,119 Speaker 4: tapestry of the political and the spiritual in a way 35 00:02:42,160 --> 00:02:46,160 Speaker 4: I have not attempted before. And the Dragon's Prophecy the 36 00:02:46,320 --> 00:02:49,040 Speaker 4: title refers to a passage in the book a Revelation 37 00:02:49,160 --> 00:02:53,360 Speaker 4: where a dragon representing the Devil goes to war with 38 00:02:53,480 --> 00:02:58,279 Speaker 4: a woman representing Israel, and the woman is pregnant, representing 39 00:02:58,320 --> 00:03:01,800 Speaker 4: the Messiah. So right away were giving you a sense 40 00:03:01,840 --> 00:03:04,480 Speaker 4: of what the stakes are. This is sort of the 41 00:03:04,560 --> 00:03:07,040 Speaker 4: ideas that the events we're seeing in front of us 42 00:03:07,680 --> 00:03:12,680 Speaker 4: are in a way the reverberation of a great spiritual 43 00:03:12,760 --> 00:03:17,040 Speaker 4: battle that has raged from the beginning between nothing less 44 00:03:17,080 --> 00:03:20,240 Speaker 4: than God and the devil themselves. 45 00:03:22,000 --> 00:03:25,360 Speaker 2: Do you think this is the times we are living? 46 00:03:25,480 --> 00:03:28,440 Speaker 2: Or is this a timeless piece? How much of your 47 00:03:28,560 --> 00:03:34,200 Speaker 2: interest in this project is related to exactly what's going 48 00:03:34,280 --> 00:03:37,440 Speaker 2: on versus more eternal concepts. 49 00:03:39,560 --> 00:03:43,080 Speaker 4: You know, it's it's incredibly it's sort of both, and 50 00:03:43,160 --> 00:03:46,320 Speaker 4: I didn't quite mean it that way. Some of it 51 00:03:46,360 --> 00:03:49,600 Speaker 4: is that the timeless themes that I made have sort 52 00:03:49,600 --> 00:03:54,440 Speaker 4: of sprung to relevance, because, for example, these ferocious battles 53 00:03:54,440 --> 00:03:58,120 Speaker 4: on the right over replacement theology, and are the Jews 54 00:03:58,120 --> 00:04:03,280 Speaker 4: of today really descended from the ancient Israelites? I begin 55 00:04:03,360 --> 00:04:05,800 Speaker 4: the film in a very great way. There's ten minutes 56 00:04:06,360 --> 00:04:09,040 Speaker 4: of putting you right on the scene of October seventh, 57 00:04:09,360 --> 00:04:12,440 Speaker 4: and you're not seeing it from the side of Israel 58 00:04:12,520 --> 00:04:14,880 Speaker 4: the victims. You're seeing it. It's almost like you're in 59 00:04:14,880 --> 00:04:17,919 Speaker 4: a motorcycle with a GoPro and you're riding in with 60 00:04:18,040 --> 00:04:21,960 Speaker 4: Hamas over the fence and right into the kibbutzes. Why 61 00:04:22,040 --> 00:04:24,960 Speaker 4: Because Hamas took that footage and I've been collecting it 62 00:04:25,000 --> 00:04:27,640 Speaker 4: for two years. I didn't use some of the most 63 00:04:27,680 --> 00:04:30,880 Speaker 4: brutal footage, but I used enough that it's going to 64 00:04:30,880 --> 00:04:33,679 Speaker 4: give you a riveting introduction to what it was actually 65 00:04:33,960 --> 00:04:36,320 Speaker 4: like to be on the scene of October seven. So 66 00:04:36,400 --> 00:04:40,120 Speaker 4: it begins in that very kind of concrete way, and 67 00:04:40,160 --> 00:04:43,640 Speaker 4: then the movie takes the more kind of wide angled 68 00:04:43,720 --> 00:04:48,120 Speaker 4: or enlarged perspective, engaging not just the political side of it, 69 00:04:48,200 --> 00:04:50,240 Speaker 4: but also you can say, the biblical. 70 00:04:49,760 --> 00:04:52,160 Speaker 2: Side, Why did you do that? 71 00:04:55,320 --> 00:04:58,640 Speaker 4: I moved into the film somewhat sideways. I became exposed 72 00:04:58,680 --> 00:05:02,400 Speaker 4: to biblical archaeology, and I began to realize that there 73 00:05:02,400 --> 00:05:05,200 Speaker 4: are figures in the Bible, like Conscious Pilot or the 74 00:05:05,240 --> 00:05:10,080 Speaker 4: Prophet Isaiah or King David. And for thousands of years 75 00:05:10,160 --> 00:05:13,200 Speaker 4: these guys were in the Bible, but only in the Bible. 76 00:05:13,279 --> 00:05:17,800 Speaker 4: You couldn't produce external proof that they even existed. But 77 00:05:17,960 --> 00:05:20,800 Speaker 4: kind of, in the last few decades, out of the 78 00:05:20,800 --> 00:05:25,479 Speaker 4: ground in Israel have come stones and seals, play seals 79 00:05:25,520 --> 00:05:29,719 Speaker 4: and inscriptions and monuments, and suddenly all these biblical figures 80 00:05:29,800 --> 00:05:32,239 Speaker 4: jump out of the pages of the Bible and write 81 00:05:32,320 --> 00:05:35,760 Speaker 4: into the pages of history and archaeology. And when I 82 00:05:36,000 --> 00:05:38,680 Speaker 4: encountered this, I was like, why isn't this being shouted 83 00:05:38,680 --> 00:05:42,599 Speaker 4: from every synagogue and the rooftop of every church. So 84 00:05:42,720 --> 00:05:45,080 Speaker 4: that's kind of how I got started. Then October seventh 85 00:05:45,160 --> 00:05:48,080 Speaker 4: came upon, and I began to think about the connections 86 00:05:48,120 --> 00:05:51,960 Speaker 4: between Biblical archaeology and October seventh. And it turns out 87 00:05:51,960 --> 00:05:55,640 Speaker 4: there is a connection, namely, whose land is it really? 88 00:05:56,000 --> 00:05:59,279 Speaker 4: I mean, who were the original inhabitants of this land? 89 00:05:59,520 --> 00:06:02,919 Speaker 4: And as it turns out, the Biblical archaeology doesn't just 90 00:06:03,000 --> 00:06:07,000 Speaker 4: sort of authenticate the historicity of the Bible, it also 91 00:06:07,400 --> 00:06:12,080 Speaker 4: establishes definitively the presence of the Jews in that land, 92 00:06:12,200 --> 00:06:17,760 Speaker 4: going back really four thousand years ago to Abraham. 93 00:06:17,800 --> 00:06:23,320 Speaker 2: Interesting, that's very interesting. You have not shot away from 94 00:06:23,400 --> 00:06:26,840 Speaker 2: ecumenical subjects, but this seems to be more of a 95 00:06:26,920 --> 00:06:30,360 Speaker 2: deep dive, full plunge into the matter. 96 00:06:32,279 --> 00:06:35,400 Speaker 4: It is, and yet at other times the film seems 97 00:06:35,440 --> 00:06:39,960 Speaker 4: just pressingly contemporary. I take a question that Tucker Carlson 98 00:06:40,040 --> 00:06:43,239 Speaker 4: post to Ted Cruz, and then I take it straight 99 00:06:43,240 --> 00:06:46,600 Speaker 4: to Ned and Yahoo and I go, Okay. Tucker Carlson 100 00:06:46,680 --> 00:06:49,880 Speaker 4: asks the question, are Ned and Yahoo's Jews really the 101 00:06:49,960 --> 00:06:53,480 Speaker 4: true descendants of Abraham, what do you say? And Ned 102 00:06:53,520 --> 00:06:56,440 Speaker 4: and Yahoo goes right into it, and then it becomes 103 00:06:56,440 --> 00:07:01,599 Speaker 4: a kind of a very spirited dunking Onucker by the 104 00:07:01,640 --> 00:07:04,360 Speaker 4: Prime Minister of Israel. So this part of it feels 105 00:07:04,400 --> 00:07:06,760 Speaker 4: like it's ripped out of social media, ripped out of 106 00:07:06,760 --> 00:07:09,840 Speaker 4: the headlines. And at other times it feels like you're 107 00:07:09,880 --> 00:07:12,960 Speaker 4: witnessing the primordial battle and heaven between God and the 108 00:07:13,000 --> 00:07:16,800 Speaker 4: rebel angels. You have both those elements in the film. 109 00:07:17,320 --> 00:07:19,920 Speaker 2: It's a very interesting time. I'll wait till the next 110 00:07:19,960 --> 00:07:23,240 Speaker 2: segment to ask you this question, but I want to 111 00:07:23,400 --> 00:07:26,240 Speaker 2: get your thought, being a student of history to the 112 00:07:26,240 --> 00:07:29,320 Speaker 2: extent that you are, which is a much deeper dive 113 00:07:29,680 --> 00:07:34,680 Speaker 2: than most folks, particularly the context within which we discuss 114 00:07:35,240 --> 00:07:39,880 Speaker 2: such subjects and including the rather profound. And I want 115 00:07:39,920 --> 00:07:43,280 Speaker 2: to talk to the issue of this riff we've seen 116 00:07:43,960 --> 00:07:46,880 Speaker 2: on the right between the sort of Candice Owens and 117 00:07:47,280 --> 00:07:51,480 Speaker 2: Tucker Carlson on one side, and then say the Douglas 118 00:07:51,560 --> 00:07:54,960 Speaker 2: Murray's and a number of others on the other side, 119 00:07:55,000 --> 00:07:59,160 Speaker 2: because I think this is going to get much uglier 120 00:08:00,440 --> 00:08:05,000 Speaker 2: before it gets better, and I don't think it's necessarily 121 00:08:05,120 --> 00:08:09,640 Speaker 2: unhealthy to air things out as concept of unity is overrated, 122 00:08:09,680 --> 00:08:11,960 Speaker 2: but I'd be curious to get your feedback on that. 123 00:08:12,320 --> 00:08:12,880 Speaker 3: Coming up. 124 00:08:16,280 --> 00:08:21,080 Speaker 1: Bizarre of Talk Radio The Michael Berry Shows. 125 00:08:20,880 --> 00:08:27,960 Speaker 2: Anclen Denesh Desuza is our guest. The book The Dragon's 126 00:08:28,040 --> 00:08:33,439 Speaker 2: Prophecy by Jonathan Kahn. It is now a project that 127 00:08:34,040 --> 00:08:40,000 Speaker 2: began limited release yesterday and then tomorrow. Is that right, Denesh? 128 00:08:40,040 --> 00:08:43,120 Speaker 2: It's streaming on Salem now on October ninth. Can you 129 00:08:43,160 --> 00:08:44,240 Speaker 2: tell me how folks can see this? 130 00:08:45,840 --> 00:08:49,080 Speaker 4: Yeah, so it's in theaters one more day, four hundred 131 00:08:49,120 --> 00:08:52,160 Speaker 4: theaters around the country. Go to the website, which is 132 00:08:52,480 --> 00:08:56,560 Speaker 4: the Dragons plural The Dragons Prophecyfilm dot Com. Put in 133 00:08:56,600 --> 00:08:59,679 Speaker 4: your zip code, it'll pull up the theaters around you, playing, 134 00:08:59,679 --> 00:09:02,640 Speaker 4: of course, in a whole bunch of places. And then 135 00:09:02,679 --> 00:09:06,400 Speaker 4: the next day Thursday, October ninth, it's streaming and DBD. 136 00:09:06,559 --> 00:09:10,839 Speaker 4: It'll be streaming on Rumble, also streaming on now and again. 137 00:09:10,880 --> 00:09:13,560 Speaker 4: Go to the Dragons Prophecyfilm dot Com. You can sign 138 00:09:13,600 --> 00:09:17,000 Speaker 4: up for the streaming. You can order your DVDs right now. 139 00:09:17,000 --> 00:09:18,840 Speaker 4: So whether you want to watch in the theater or 140 00:09:18,920 --> 00:09:20,720 Speaker 4: at home, we make it easy for you. 141 00:09:21,480 --> 00:09:28,240 Speaker 2: So basically you're or it's foretelling or or covering a 142 00:09:28,480 --> 00:09:32,200 Speaker 2: dangerous force from ancient times, it's now operating in the 143 00:09:32,240 --> 00:09:36,120 Speaker 2: world and determining the course of world events today. 144 00:09:37,760 --> 00:09:41,400 Speaker 4: Exactly. And it also brings it right home to people 145 00:09:41,440 --> 00:09:44,520 Speaker 4: because it's saying that this isn't just about Israel or 146 00:09:44,559 --> 00:09:48,320 Speaker 4: a computation of us interests in Israel. We do all that, 147 00:09:48,880 --> 00:09:51,440 Speaker 4: but it's ultimately about like a choice that each of 148 00:09:51,520 --> 00:09:55,040 Speaker 4: us has to make in this great spiritual war kind 149 00:09:55,040 --> 00:09:58,000 Speaker 4: of whose side are we on, God or the Dragon? 150 00:09:59,120 --> 00:10:02,840 Speaker 4: You know, the Dragon in today's world operates really, I 151 00:10:02,840 --> 00:10:06,120 Speaker 4: would say, through two platoons, on the one hand, the 152 00:10:07,200 --> 00:10:11,120 Speaker 4: Islamic Jihadis and on the other hand, the cultural left. 153 00:10:11,600 --> 00:10:13,800 Speaker 4: And the weird thing is that these two groups seem 154 00:10:14,040 --> 00:10:17,480 Speaker 4: very distant from each other. They don't have the same goals, 155 00:10:17,720 --> 00:10:22,160 Speaker 4: they cannot easily inhabit each world, and yet they are 156 00:10:22,320 --> 00:10:25,920 Speaker 4: joined at the hip. They march together at like Columbia University. 157 00:10:26,720 --> 00:10:29,679 Speaker 4: And it's because they have the same targets. They hate 158 00:10:29,720 --> 00:10:33,200 Speaker 4: the same people. They hate Israel, they hate the West, 159 00:10:33,520 --> 00:10:35,960 Speaker 4: they hate the Christians, and so kind of the message 160 00:10:35,960 --> 00:10:38,600 Speaker 4: of the film is, all right, we now understand who 161 00:10:38,679 --> 00:10:41,800 Speaker 4: the forces of the dragon are. Well, why don't the 162 00:10:41,880 --> 00:10:44,640 Speaker 4: Jews and the Christians. Why don't the Christians and Israel 163 00:10:44,720 --> 00:10:48,600 Speaker 4: come closer together? Because we are the platoons of the 164 00:10:48,640 --> 00:10:51,640 Speaker 4: other side. And that's the way that the film kind 165 00:10:51,679 --> 00:10:54,000 Speaker 4: of lays it out to give people a kind of 166 00:10:54,040 --> 00:10:57,480 Speaker 4: clear sense of what the configuration of forces are on 167 00:10:57,520 --> 00:10:58,160 Speaker 4: both sides. 168 00:11:00,840 --> 00:11:06,439 Speaker 2: Did a three thousand year old mystery foretell the invasion 169 00:11:07,240 --> 00:11:12,600 Speaker 2: of Israel by Hamas? And if so, in your opinion, 170 00:11:12,640 --> 00:11:13,960 Speaker 2: how close did it did. 171 00:11:13,840 --> 00:11:14,440 Speaker 3: It get to that? 172 00:11:16,600 --> 00:11:18,360 Speaker 4: Well, I would put it this way. It's not so 173 00:11:18,520 --> 00:11:22,360 Speaker 4: much that it was foretoll three thousand years ago. It's 174 00:11:22,400 --> 00:11:25,160 Speaker 4: that when you look at October seventh and the war, 175 00:11:25,840 --> 00:11:31,520 Speaker 4: you can see the eerie parallel between today's events and 176 00:11:31,640 --> 00:11:36,480 Speaker 4: what happened between the ancient Israelites and the Philistines a 177 00:11:36,640 --> 00:11:40,120 Speaker 4: few thousand years ago. Now, first of all, the Philistines 178 00:11:40,160 --> 00:11:43,160 Speaker 4: the Palestinians. That is the same name. It's the same 179 00:11:43,200 --> 00:11:47,760 Speaker 4: word transported through history. But the point Jonathan Khan makes, 180 00:11:47,760 --> 00:11:50,680 Speaker 4: and this is where his argument really takes off, is 181 00:11:50,760 --> 00:11:54,679 Speaker 4: he says that the tactics are the same. So, to 182 00:11:54,720 --> 00:11:58,440 Speaker 4: give an example, there's the biblical hero called Samson. He 183 00:11:58,520 --> 00:12:05,000 Speaker 4: represents the strength Israel and Samson is captured by the Philistines. 184 00:12:05,400 --> 00:12:08,240 Speaker 4: They blind him in much the same way Israel was 185 00:12:08,520 --> 00:12:12,600 Speaker 4: quote blinded. On October seventh, the Bible says they dragged 186 00:12:12,679 --> 00:12:15,840 Speaker 4: him Samson to Gaza. Gaza's mentioned in the Bible. The 187 00:12:15,880 --> 00:12:19,000 Speaker 4: Philistines control the area that we now call the Gaza Strip, 188 00:12:19,360 --> 00:12:21,600 Speaker 4: And the Bible says, the people of Gaza came out 189 00:12:21,640 --> 00:12:24,960 Speaker 4: and said, bring out Samson, take off his clothes and 190 00:12:25,040 --> 00:12:27,560 Speaker 4: bring him out so that he might quote entertain us. 191 00:12:28,360 --> 00:12:32,319 Speaker 4: Sure enough, after October seventh, hostages and captives were taken 192 00:12:32,360 --> 00:12:36,480 Speaker 4: to Gaza, stripped to the waist, paraded out while people 193 00:12:36,600 --> 00:12:40,199 Speaker 4: danced around them cheered a Lahu aakbar. And so Jonathan 194 00:12:40,240 --> 00:12:44,199 Speaker 4: Kahn makes this very arresting statement. He goes, hey, Samson 195 00:12:44,280 --> 00:12:47,000 Speaker 4: three thousand years ago was in some way the first 196 00:12:47,200 --> 00:12:51,040 Speaker 4: stage of Gaza. So this is not so much a 197 00:12:51,160 --> 00:12:56,800 Speaker 4: kind of forecasting as it is a observing of parallels 198 00:12:56,800 --> 00:13:01,240 Speaker 4: on the largest canvas of history and theology. And I 199 00:13:01,240 --> 00:13:05,400 Speaker 4: think it helps give us a much deeper insight that 200 00:13:05,400 --> 00:13:08,480 Speaker 4: what we're witnessing here is not just historical events, but 201 00:13:08,559 --> 00:13:10,160 Speaker 4: to some degree biblical events. 202 00:13:11,600 --> 00:13:15,600 Speaker 2: Reading about this project, it appears that there is a 203 00:13:15,720 --> 00:13:19,400 Speaker 2: reference to a secret to the Book of Revelation that 204 00:13:19,760 --> 00:13:23,920 Speaker 2: reveals what is taking place. If not in our immediate time, 205 00:13:24,440 --> 00:13:27,200 Speaker 2: then certainly in this era. Is that right? 206 00:13:29,240 --> 00:13:31,520 Speaker 4: Well, I think a lot of it can be connected 207 00:13:31,559 --> 00:13:34,480 Speaker 4: to this very interesting structure right in the middle of 208 00:13:34,559 --> 00:13:38,520 Speaker 4: Jerusalem called the Temple Mount. The Temple Mount is sort 209 00:13:38,559 --> 00:13:41,080 Speaker 4: of the retaining wall, that's where the Jews pray, but 210 00:13:41,200 --> 00:13:44,720 Speaker 4: that is the site of the original Temple of Solomon 211 00:13:45,760 --> 00:13:49,480 Speaker 4: and later, of course reconstructed under Herod. That's the place 212 00:13:49,559 --> 00:13:52,720 Speaker 4: where when Jesus's parents lost him, they found him in 213 00:13:52,760 --> 00:13:56,280 Speaker 4: the Temple. It's that temple. Now, very interestingly, that temple 214 00:13:56,360 --> 00:13:59,320 Speaker 4: doesn't exist anymore, and sitting right on top of that 215 00:13:59,480 --> 00:14:03,080 Speaker 4: is a you could call it an Islamic Victor Dome 216 00:14:03,160 --> 00:14:07,680 Speaker 4: of the Rock, adjoining the Al Aksa Mosque. And so 217 00:14:07,880 --> 00:14:11,440 Speaker 4: it's almost as if the dragon, the devil has decided 218 00:14:11,480 --> 00:14:16,520 Speaker 4: to occupy himself the holiest site in Judaism and Christianity. 219 00:14:16,559 --> 00:14:19,160 Speaker 4: Now the Bible seems to forecast it's a little murky, 220 00:14:19,520 --> 00:14:22,040 Speaker 4: but that we know we are in the last days 221 00:14:22,080 --> 00:14:26,120 Speaker 4: when essentially the Temple is rebuilt, and there are actually 222 00:14:26,160 --> 00:14:29,640 Speaker 4: some Jews, serious Jews in Israel, who think that not 223 00:14:29,720 --> 00:14:33,720 Speaker 4: only should the temple be rebuilt, but rights and sacrifices, 224 00:14:33,800 --> 00:14:37,400 Speaker 4: including the sacrifice of so called red heifers, to be 225 00:14:37,520 --> 00:14:40,920 Speaker 4: resumed in the temple after thousands of years. And I 226 00:14:41,080 --> 00:14:43,960 Speaker 4: found those red heifers in Shiloh, in the middle of Israel, 227 00:14:44,160 --> 00:14:46,360 Speaker 4: and so they're in film. So this is the way 228 00:14:46,360 --> 00:14:49,720 Speaker 4: in which the film doesn't try to make definitive pronouncements, 229 00:14:49,760 --> 00:14:54,880 Speaker 4: but it just teases the issue of biblical prophecy, asking question, 230 00:14:55,440 --> 00:14:58,800 Speaker 4: could it be that we're seeing some signposts that we 231 00:14:58,920 --> 00:15:00,600 Speaker 4: are stage. 232 00:15:02,520 --> 00:15:05,720 Speaker 2: It's an interesting consideration, not one that I've given a 233 00:15:05,720 --> 00:15:08,800 Speaker 2: lot of time to, but I know many many people do. 234 00:15:09,360 --> 00:15:12,240 Speaker 2: I've got about a minute left. What do you make 235 00:15:12,480 --> 00:15:16,160 Speaker 2: on purely current events of the split between sort of 236 00:15:16,480 --> 00:15:20,000 Speaker 2: Tucker and candasoans on one side and a number of 237 00:15:20,000 --> 00:15:23,880 Speaker 2: folks on the right. With regard to the Jewish question, 238 00:15:24,040 --> 00:15:27,520 Speaker 2: the Israel question, we. 239 00:15:27,480 --> 00:15:29,640 Speaker 4: Should do a show on this, or do it in 240 00:15:29,760 --> 00:15:32,440 Speaker 4: more length, But I'll just say very briefly that the 241 00:15:33,440 --> 00:15:37,800 Speaker 4: ultimate issue is can the New Testament be severed from 242 00:15:37,840 --> 00:15:41,960 Speaker 4: the Old? Has the New Testament replaced the Old? Has 243 00:15:42,040 --> 00:15:45,600 Speaker 4: the New Covenant somehow canceled out the Old? Does this 244 00:15:45,760 --> 00:15:47,840 Speaker 4: mean that we don't have to pay any attention to 245 00:15:48,080 --> 00:15:56,240 Speaker 4: like Creation, Genesis One, Abraham, the Exodus, Moses, the Ten Commendments, 246 00:15:56,320 --> 00:16:00,160 Speaker 4: the Hebrew prophets. To me, this is such an outrageous 247 00:16:00,880 --> 00:16:03,800 Speaker 4: sort of betrayal of Christianity. This is not something like 248 00:16:03,880 --> 00:16:09,360 Speaker 4: denominating argument about replacement theology. It's about people who are 249 00:16:09,480 --> 00:16:13,800 Speaker 4: especially saying that when Jesus came, everything that happened before 250 00:16:13,880 --> 00:16:17,320 Speaker 4: him is obsolete. That was certainly not Jesus's own clue. 251 00:16:18,320 --> 00:16:20,440 Speaker 2: It will be a conversation we have in another time. 252 00:16:20,520 --> 00:16:23,480 Speaker 2: The Dragon's prophecy danesh de Susa, thank you, good sir. 253 00:16:24,640 --> 00:16:25,080 Speaker 4: Thank you. 254 00:16:26,000 --> 00:16:31,960 Speaker 1: It's Ramon the King of Ding and this other guy, Michael. 255 00:16:31,640 --> 00:16:35,160 Speaker 5: Barry black it out, but it plays again. 256 00:16:35,360 --> 00:16:39,240 Speaker 2: Seven aspiring rappers were butt raped during the making of 257 00:16:39,280 --> 00:16:43,640 Speaker 2: this song. I know you're still living your life after 258 00:16:51,800 --> 00:17:02,080 Speaker 2: thing day. Dumay Sean Pddy Combes the sentenced to four 259 00:17:02,160 --> 00:17:05,680 Speaker 2: years in prison after he was found guilty on two 260 00:17:05,800 --> 00:17:13,520 Speaker 2: counts of transportation for purposes of prostitution charges. And that's 261 00:17:13,560 --> 00:17:17,239 Speaker 2: not even the meat of the story. Diddy and his 262 00:17:17,359 --> 00:17:23,040 Speaker 2: attorney have requested that he served his time at a 263 00:17:23,080 --> 00:17:28,480 Speaker 2: low security federal prison in New Jersey. With a drug 264 00:17:28,760 --> 00:17:38,399 Speaker 2: rehab program. Keep give me the proceeds now ramon. Knowing 265 00:17:38,480 --> 00:17:44,679 Speaker 2: everything we learned about Diddy, his wild parties, freak offs 266 00:17:44,760 --> 00:17:53,399 Speaker 2: with Lebron in a maide suit made outfit. What do 267 00:17:53,440 --> 00:18:00,720 Speaker 2: you think is the name of the prison he requested 268 00:18:01,200 --> 00:18:08,040 Speaker 2: to be sent to that would make you giggle? It's 269 00:18:08,119 --> 00:18:19,040 Speaker 2: a federal corrections institute known as Fort Dix. Apparently it's 270 00:18:19,080 --> 00:18:28,600 Speaker 2: not a little one, it is massive. I mean it's 271 00:18:29,800 --> 00:18:36,520 Speaker 2: low security drug rehab program. I think Diddy will feel 272 00:18:36,600 --> 00:18:56,440 Speaker 2: right at home at the giant Fort Dix. Every dass 273 00:18:57,640 --> 00:19:03,119 Speaker 2: a date I see against winds. 274 00:19:05,480 --> 00:19:13,400 Speaker 5: Stocks chance, right in front of our very eyes, right 275 00:19:13,520 --> 00:19:17,320 Speaker 5: in front of our very eyes. 276 00:19:17,840 --> 00:19:32,840 Speaker 2: Harvey Weinstein, Diddy, Epstein, You know, there was a subject 277 00:19:32,920 --> 00:19:44,040 Speaker 2: worthy of serious scholarly research, and that is the overwhelming 278 00:19:46,840 --> 00:19:56,680 Speaker 2: sexual desires that accompany wealth and celebrity. And I maintain 279 00:19:58,000 --> 00:20:02,399 Speaker 2: that just as rape is not actually about the sex, 280 00:20:02,520 --> 00:20:09,520 Speaker 2: it's about the control. I maintain that these freakish Epstein 281 00:20:10,520 --> 00:20:21,320 Speaker 2: Weinstein ditty that what this is really about is breaking 282 00:20:21,400 --> 00:20:34,320 Speaker 2: boundaries and being uncontrolled, indulging one's every fancy, one's every whim, 283 00:20:34,359 --> 00:20:41,280 Speaker 2: regardless whether it's legal. They know it's not one of 284 00:20:41,280 --> 00:20:44,960 Speaker 2: the reasons, you know they know it's not is that 285 00:20:45,119 --> 00:20:48,520 Speaker 2: the parts that are most illegal, they at least have 286 00:20:48,600 --> 00:20:52,600 Speaker 2: a good sense to hide those. But I think it's 287 00:20:52,600 --> 00:20:57,639 Speaker 2: also a question of control as well. One of the 288 00:20:57,640 --> 00:21:00,800 Speaker 2: things you learn in that case. And I will admit 289 00:21:01,400 --> 00:21:04,040 Speaker 2: I was far more interested in it until it actually 290 00:21:04,040 --> 00:21:08,240 Speaker 2: started and it lost its luster as something that you 291 00:21:08,280 --> 00:21:13,200 Speaker 2: could maybe learn something about. But you see that they 292 00:21:13,320 --> 00:21:19,200 Speaker 2: subject You know, these are not street corner prostitutes. These 293 00:21:19,240 --> 00:21:24,040 Speaker 2: are not escorts who are providing sex for hire. It's 294 00:21:24,119 --> 00:21:29,879 Speaker 2: about breaking people because you have something they want, and 295 00:21:29,920 --> 00:21:33,679 Speaker 2: it's about subjugating them to you. There are lots of 296 00:21:33,760 --> 00:21:37,119 Speaker 2: little skinny boys with a comb over hair. Did he 297 00:21:37,280 --> 00:21:42,960 Speaker 2: didn't have to spend an entire weekend with Justin Bieber. 298 00:21:43,160 --> 00:21:50,439 Speaker 2: It was about controlling that person. And I say that 299 00:21:50,520 --> 00:21:53,560 Speaker 2: to say this, whether sex is involved or not, and 300 00:21:53,640 --> 00:21:58,280 Speaker 2: it is in a big way in Washington, DC. Most 301 00:21:58,320 --> 00:22:03,320 Speaker 2: of what they do is about control. Most of the 302 00:22:03,320 --> 00:22:11,000 Speaker 2: measures they undertake are about control. And it is not 303 00:22:11,080 --> 00:22:14,840 Speaker 2: a stretch to say that was the importance of the mask. 304 00:22:16,600 --> 00:22:19,680 Speaker 2: The importance of the mask was being able to get 305 00:22:19,720 --> 00:22:24,359 Speaker 2: people to do what they told them. The mask was unpleasant, 306 00:22:25,080 --> 00:22:30,639 Speaker 2: it was uncomfortable, it was hot, it didn't work, but 307 00:22:30,680 --> 00:22:35,639 Speaker 2: they could get you to do that. That is the 308 00:22:35,840 --> 00:22:40,720 Speaker 2: ultimate control, That is the thumbs up or thumbs down 309 00:22:40,960 --> 00:22:47,320 Speaker 2: in the Roman arena, in the colisseum, that you have 310 00:22:47,520 --> 00:22:53,800 Speaker 2: complete and utter control, you know, Ramon I found it 311 00:22:53,880 --> 00:23:00,520 Speaker 2: very interesting, the Cornin Hunt Paxton conversation. So we'll open 312 00:23:00,520 --> 00:23:04,240 Speaker 2: the phone lines for the last SEGMENTE one thousand, but 313 00:23:04,359 --> 00:23:12,280 Speaker 2: before that, a message from the campaign of John Wayne mccorny. 314 00:23:12,520 --> 00:23:16,840 Speaker 3: John Wayne mccornyn is one of us, just a regular guy. 315 00:23:17,680 --> 00:23:21,480 Speaker 3: He's not some DC elite that just rules into Texas 316 00:23:21,480 --> 00:23:25,280 Speaker 3: to campaign. Hell. No, he's got a house in a 317 00:23:25,359 --> 00:23:29,000 Speaker 3: normal subdivision that he picks because it had good schools. 318 00:23:29,600 --> 00:23:32,639 Speaker 3: And that three bedroom, two bath house has a wreath 319 00:23:32,680 --> 00:23:37,119 Speaker 3: on its front door that says it's fall y'all just 320 00:23:37,359 --> 00:23:40,960 Speaker 3: like you. And John Wayne mccornyn is more than a 321 00:23:41,080 --> 00:23:46,160 Speaker 3: husband and father. He's also an uncle. He's the most 322 00:23:46,400 --> 00:23:50,280 Speaker 3: uncly uncle ever. When the nieces and nephews were little, 323 00:23:50,600 --> 00:23:54,840 Speaker 3: they called him Uncle thunder Fart because his three most 324 00:23:54,880 --> 00:24:01,840 Speaker 3: famous words were pull my finger. And as they grew, 325 00:24:02,400 --> 00:24:06,840 Speaker 3: Uncle thunder Fart turned into the cool uncle in high school. 326 00:24:07,240 --> 00:24:09,280 Speaker 3: Who do you think the nephews went to to buy 327 00:24:09,280 --> 00:24:13,520 Speaker 3: a case of Keystone Light. If you guessed John Wayne mccornyn, 328 00:24:14,080 --> 00:24:18,119 Speaker 3: you guessed right. So vote for someone just like you 329 00:24:18,920 --> 00:24:25,520 Speaker 3: vote for Uncle thunder Fart. Vote for John Wayne mccornyn. 330 00:24:25,840 --> 00:24:48,719 Speaker 2: He's all right. Phone lines Rope someone three one thousand 331 00:24:49,000 --> 00:24:49,320 Speaker 2: with and. 332 00:24:49,400 --> 00:24:55,879 Speaker 1: Why Southern Pride, Southern Fried, The Michael Barry Show. 333 00:24:57,560 --> 00:25:04,760 Speaker 2: Pam Bondy is uh and hearing before the Senate presently 334 00:25:05,240 --> 00:25:09,120 Speaker 2: was watching during the break. She has the most consistent, 335 00:25:10,720 --> 00:25:15,960 Speaker 2: constant RBF then I have ever witnessed in somebody who 336 00:25:16,080 --> 00:25:23,639 Speaker 2: hasn't had a stroke. It's practically permanent. Just watch, just 337 00:25:23,760 --> 00:25:29,320 Speaker 2: watch her. It's hard to have such a permanent RBF. 338 00:25:29,720 --> 00:25:36,480 Speaker 2: It and it is the classical look that if you 339 00:25:36,720 --> 00:25:40,800 Speaker 2: are looking at her while you're talking, it is as 340 00:25:40,840 --> 00:25:44,000 Speaker 2: if she is impatiently waiting on you to stop and go. 341 00:25:44,840 --> 00:25:49,360 Speaker 2: And what's your point? Can I leave now? I mean, 342 00:25:49,600 --> 00:25:55,840 Speaker 2: just without fail, I will say to her credit, she 343 00:25:55,960 --> 00:25:59,960 Speaker 2: has been, in my mind, a complete and utter disappointment, 344 00:26:01,200 --> 00:26:08,760 Speaker 2: absolute disappointment. I think she is. I'm told that she 345 00:26:09,119 --> 00:26:13,240 Speaker 2: is a basis for a lot of things not being 346 00:26:13,359 --> 00:26:17,640 Speaker 2: done that Trump promised or has the mandate for, and 347 00:26:17,760 --> 00:26:21,120 Speaker 2: has a mind to do, and she is not doing it. 348 00:26:22,800 --> 00:26:27,760 Speaker 2: She's not as big a disappointment as who was a 349 00:26:27,760 --> 00:26:31,440 Speaker 2: little Elmer Fudd looking dude from Alabama that was attorney 350 00:26:31,480 --> 00:26:36,399 Speaker 2: general for about a month. We stepped down Jeff Sessions. Boy, 351 00:26:36,520 --> 00:26:37,640 Speaker 2: he was something else? 352 00:26:37,760 --> 00:26:38,120 Speaker 3: All right? 353 00:26:38,840 --> 00:26:44,439 Speaker 2: Who are you with? And why? Seven one thousand and 354 00:26:44,560 --> 00:26:49,320 Speaker 2: the first clip goes to, let's go back to that, Craig, 355 00:26:50,000 --> 00:26:52,000 Speaker 2: you're upe Craig. 356 00:26:52,480 --> 00:26:54,640 Speaker 4: Hey, I went off off base here. 357 00:26:54,680 --> 00:26:55,160 Speaker 3: I wouldn't. 358 00:26:55,320 --> 00:26:57,119 Speaker 4: I didn't know that exactly what you were going to do. 359 00:26:57,200 --> 00:26:58,800 Speaker 2: But I was going to ask you, what did you 360 00:26:58,880 --> 00:26:59,720 Speaker 2: What did you call about? 361 00:27:01,520 --> 00:27:03,520 Speaker 4: I called about do you think Trump is going to 362 00:27:03,680 --> 00:27:07,080 Speaker 4: endorse anybody other than corn It? 363 00:27:07,960 --> 00:27:09,760 Speaker 2: No, he's not going to endorse Corning. 364 00:27:11,560 --> 00:27:12,280 Speaker 3: I didn't think you would. 365 00:27:12,320 --> 00:27:13,960 Speaker 4: So I'm talking about do you think it's going to 366 00:27:14,000 --> 00:27:16,120 Speaker 4: be Taxton he'll endorse or do you think he will 367 00:27:16,119 --> 00:27:18,920 Speaker 4: do that to get rid of that piece of garbage? 368 00:27:19,520 --> 00:27:19,720 Speaker 3: No? 369 00:27:20,440 --> 00:27:27,520 Speaker 2: I don't. And here is the reason I don't think 370 00:27:27,520 --> 00:27:31,160 Speaker 2: at this point there is an upside to Trump endorsing. 371 00:27:32,600 --> 00:27:36,119 Speaker 2: First of all, if he endorses Hunt, Paxton's mad. If 372 00:27:36,119 --> 00:27:40,760 Speaker 2: he endorses Paxton, Hunt is mad, and so he makes 373 00:27:42,480 --> 00:27:46,679 Speaker 2: you only make one person happy of the three. Secondly, 374 00:27:47,600 --> 00:27:50,680 Speaker 2: and perhaps most importantly to him in the short term, 375 00:27:51,359 --> 00:27:56,320 Speaker 2: if he endorses before March third, or much before March third, 376 00:27:57,119 --> 00:28:03,919 Speaker 2: then he alienates Corning Andy. The only thing keeping cornin 377 00:28:04,000 --> 00:28:09,440 Speaker 2: honest right now is that he's on the ballot March third. 378 00:28:10,000 --> 00:28:12,320 Speaker 2: That's the only thing keeping him honest. It is not 379 00:28:12,440 --> 00:28:15,520 Speaker 2: his conscience, It is not his belief that you know, 380 00:28:15,560 --> 00:28:19,000 Speaker 2: your values are his values. Corn would vote against every 381 00:28:19,000 --> 00:28:19,760 Speaker 2: single thing you do. 382 00:28:19,960 --> 00:28:21,040 Speaker 3: And you see that. 383 00:28:21,640 --> 00:28:28,840 Speaker 2: You know when a guy like Liz Cheney got elected 384 00:28:28,840 --> 00:28:32,920 Speaker 2: repeatedly as a Republican Dick Cheney's daughter, and the minute 385 00:28:32,960 --> 00:28:36,239 Speaker 2: she's called on the carpet, she becomes not just a 386 00:28:36,400 --> 00:28:41,960 Speaker 2: fervent Democrat but a Republican hater. Adam Kinsinger in Ohio, 387 00:28:42,480 --> 00:28:46,440 Speaker 2: Mitch McConnell, I mean, nobody notices because he's in a 388 00:28:46,520 --> 00:28:51,320 Speaker 2: state of constant. He's frozen up like mister Roboto. But 389 00:28:51,400 --> 00:28:54,800 Speaker 2: Mitch McConnell is quietly voting with the Democrats on every 390 00:28:54,840 --> 00:28:58,240 Speaker 2: major bill right now, every one of them. He's still 391 00:28:58,240 --> 00:29:01,640 Speaker 2: in the Senate. I don't know that he's alive, but 392 00:29:01,760 --> 00:29:04,960 Speaker 2: he is voting with the Democrats. And several times he 393 00:29:05,000 --> 00:29:08,200 Speaker 2: has voted and then shuffled over to the Democrats and 394 00:29:08,240 --> 00:29:11,560 Speaker 2: smirked to them like, yep, I'm showing Trump. I'm showing 395 00:29:11,560 --> 00:29:17,160 Speaker 2: the Republicans. That means he was never actually with us, 396 00:29:17,240 --> 00:29:20,520 Speaker 2: and that is who Cornyn is. People should understand that. 397 00:29:21,120 --> 00:29:25,720 Speaker 2: People should understand that if you're voting for cornn if 398 00:29:25,760 --> 00:29:29,000 Speaker 2: you're in any way scared that Cornan is going to 399 00:29:30,320 --> 00:29:33,680 Speaker 2: go off the reservation and start supporting the Democrats. That 400 00:29:33,720 --> 00:29:35,680 Speaker 2: ought to tell you everything. He shouldn't have been there 401 00:29:35,680 --> 00:29:37,720 Speaker 2: in the first place, but he certainly can't get six 402 00:29:37,800 --> 00:29:43,440 Speaker 2: more years. Imagine what happens if he wins and we 403 00:29:43,520 --> 00:29:48,040 Speaker 2: have no ability to rain him in for the next 404 00:29:48,400 --> 00:29:52,920 Speaker 2: four years after that, we'll have a Republican majority and 405 00:29:52,960 --> 00:29:55,360 Speaker 2: we'll never pass a bill. And that's fact. That's what 406 00:29:55,400 --> 00:29:58,960 Speaker 2: would happen. Seven one three nine nine nine one thousand, 407 00:29:59,160 --> 00:30:01,600 Speaker 2: seven one three nine nine nine one thousand at home 408 00:30:01,680 --> 00:30:06,440 Speaker 2: with me for just a moment. You'll be next. I 409 00:30:06,480 --> 00:30:10,239 Speaker 2: think you've got to. You know, we live in an 410 00:30:10,320 --> 00:30:16,040 Speaker 2: environment where people feel the need to react to everything 411 00:30:16,800 --> 00:30:22,480 Speaker 2: at that moment, and that is not what smart people do. 412 00:30:23,480 --> 00:30:29,320 Speaker 2: That is what dumb people do. Dogs make snap decisions 413 00:30:29,320 --> 00:30:34,680 Speaker 2: and bite Humans are supposed to be more measured than that, 414 00:30:35,760 --> 00:30:39,600 Speaker 2: able to think on a deeper level. You don't have 415 00:30:39,680 --> 00:30:42,520 Speaker 2: to have an immediate reaction to every single thing. Right now, 416 00:30:43,680 --> 00:30:47,120 Speaker 2: I'm mad about that. I get these emails, you know, 417 00:30:47,200 --> 00:30:49,560 Speaker 2: yesterday I get emails from people that are very upset 418 00:30:49,560 --> 00:30:53,200 Speaker 2: about Hunt being in the race. And there's fifty different 419 00:30:53,200 --> 00:30:56,800 Speaker 2: reasons why of the very upset, but they're very upset. Okay, Well, 420 00:30:57,280 --> 00:30:58,800 Speaker 2: I'm not in charge of him being in the race. 421 00:30:58,840 --> 00:31:01,160 Speaker 2: I didn't tell him to get in the race. He 422 00:31:01,160 --> 00:31:05,600 Speaker 2: didn't consult me. Okay, But I also realize I am 423 00:31:05,600 --> 00:31:09,800 Speaker 2: a place that people feel comfortable venting. All right, good, now, 424 00:31:09,800 --> 00:31:13,440 Speaker 2: why are you upset again? Well, I'm upset because he's 425 00:31:13,440 --> 00:31:17,560 Speaker 2: gonna split the vote and Cornyn's gonna get elected. Okay. 426 00:31:18,560 --> 00:31:20,800 Speaker 2: So I cut and pasted a response because I probably 427 00:31:20,840 --> 00:31:22,720 Speaker 2: sent it to fifty different people who made that claim, 428 00:31:23,640 --> 00:31:26,880 Speaker 2: and I said, I don't believe that's what's going to happen. 429 00:31:27,640 --> 00:31:31,120 Speaker 2: There's a lot of race yet to run, but I 430 00:31:31,280 --> 00:31:35,120 Speaker 2: believe that Hunt's presence in the race makes it more 431 00:31:35,240 --> 00:31:39,320 Speaker 2: likely that Paxton wins. Now, he's not running to help 432 00:31:39,360 --> 00:31:42,040 Speaker 2: Paxton win, He's running because he wants to win. But 433 00:31:42,120 --> 00:31:44,400 Speaker 2: if I were to say right now, if you forced 434 00:31:44,400 --> 00:31:46,360 Speaker 2: me to make a pick, and it's early, we don't 435 00:31:46,400 --> 00:31:48,560 Speaker 2: know what all was going to come out. But if 436 00:31:48,560 --> 00:31:50,560 Speaker 2: you force me to say right now, I would say 437 00:31:50,640 --> 00:31:56,040 Speaker 2: Hunt helps Paxton more than he hurts Paxston. And the 438 00:31:56,160 --> 00:32:00,640 Speaker 2: reason for that is there is an anti Paxton vote, 439 00:32:01,480 --> 00:32:05,800 Speaker 2: just as there is an anti Cornin vote. The Democrats 440 00:32:05,840 --> 00:32:09,760 Speaker 2: and the drunk DAIDs. They did a number on Paxton, 441 00:32:11,240 --> 00:32:14,520 Speaker 2: and most people see it for what it was. But 442 00:32:14,640 --> 00:32:16,960 Speaker 2: a lot of people don't. You know that there's enough smoke. 443 00:32:17,720 --> 00:32:19,600 Speaker 2: You know, there's still people listening to this show that 444 00:32:19,680 --> 00:32:22,280 Speaker 2: wore the mask till the end, some of them double masked, 445 00:32:22,720 --> 00:32:26,360 Speaker 2: some of them took boosters on the shot. There are 446 00:32:26,440 --> 00:32:31,200 Speaker 2: still people who we think processed the way we do, 447 00:32:31,360 --> 00:32:35,680 Speaker 2: and they don't. And so there are still people out 448 00:32:35,720 --> 00:32:40,440 Speaker 2: there in that camp. But if you are against Paxton, 449 00:32:41,520 --> 00:32:45,880 Speaker 2: now you have two options Hunt or Cornyan, which takes 450 00:32:45,960 --> 00:32:50,360 Speaker 2: votes away from Cornan. I think this is a very 451 00:32:50,520 --> 00:32:53,680 Speaker 2: very complicated case when you actually get down to the 452 00:32:53,760 --> 00:32:57,080 Speaker 2: level of the voter, and I don't think it's going 453 00:32:57,120 --> 00:32:59,520 Speaker 2: to be as obvious as people think. But if you 454 00:32:59,600 --> 00:33:02,120 Speaker 2: ask me, do I think DC put Hunt in the 455 00:33:02,200 --> 00:33:05,800 Speaker 2: race because Cornan can't win, and they don't They want 456 00:33:05,840 --> 00:33:08,160 Speaker 2: to keep this race away from Paxton. I do not 457 00:33:08,360 --> 00:33:11,320 Speaker 2: believe that's the case. That doesn't mean that somebody didn't 458 00:33:11,320 --> 00:33:13,320 Speaker 2: give him money with that intention. People can give money 459 00:33:13,360 --> 00:33:15,680 Speaker 2: with whatever intention. That may have happened. I don't know, 460 00:33:17,360 --> 00:33:20,880 Speaker 2: but there is a reason Cornyn is unloading on Hunt 461 00:33:21,920 --> 00:33:24,880 Speaker 2: in a way that you know he has turned his artillery. 462 00:33:24,880 --> 00:33:27,840 Speaker 2: By the way, if you're a Paxton person, take a breath. 463 00:33:28,560 --> 00:33:31,440 Speaker 2: Cornan can't hit two people at one time. He's about 464 00:33:31,520 --> 00:33:33,400 Speaker 2: He's trying to knock Hunt out of the race before 465 00:33:33,440 --> 00:33:36,600 Speaker 2: Hunt can get his feet under him, and that leaves 466 00:33:36,680 --> 00:33:39,000 Speaker 2: Paxton free. It's going to be very interesting race.