WEBVTT - Kerry Sulkowicz: Is the President Mentally Fit?

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<v Speaker 1>Hello, John Mulner. Hi Katie, So this is very exciting listeners. No,

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<v Speaker 1>I am not cheating on Brian with my husband John,

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<v Speaker 1>but Brian is on a family vacation and we thought

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<v Speaker 1>it might be fun for me, for John, and hopefully

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<v Speaker 1>for you to have my husband fill in because we

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<v Speaker 1>obviously talk all the time about a lot of different issues,

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<v Speaker 1>and this guest was actually John's idea. We had a

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<v Speaker 1>conversation of fascinating conversation I thought I thought I was

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<v Speaker 1>I thought I was fascinating, Thank you, But with Carrie Sulkowitz,

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<v Speaker 1>who is a psychiatrist and a psychoanalyst, and it was

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<v Speaker 1>your idea to have him on the podcast. Why Mulner,

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<v Speaker 1>why did you think that was a good idea? Well,

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<v Speaker 1>we were having lunch and Carrie was sharing his views

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<v Speaker 1>of President Trump and some of his behaviors which so

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<v Speaker 1>many people are talking about trying to understand, and he

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<v Speaker 1>had a very clinical, analytical assessment of some of the

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<v Speaker 1>things that we're seeing. And I asked him if he'd

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<v Speaker 1>be willing to come on and talk to you about it. Now.

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<v Speaker 1>I didn't know you were gonna invite me to sit in.

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<v Speaker 1>I don't know what I'm doing here. But let's get

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<v Speaker 1>Brian back quickly. But it was really interesting to hear him,

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<v Speaker 1>and I was somewhat surprised when he said he would

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<v Speaker 1>come on. Yeah. Well, I was pleasantly surprised because a

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<v Speaker 1>lot of mental health professionals don't think it's appropriate to

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<v Speaker 1>opine about the pathology of public officials, certainly the president

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<v Speaker 1>of the United States. But Carry was willing to do that.

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<v Speaker 1>And willing I think he thinks it's really critically important

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<v Speaker 1>to do. One thing to note, though Kerry is not

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<v Speaker 1>your average psychiatrists or psychoanalyst. He actually stopped his clinical

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<v Speaker 1>practice some time ago. He now advises CEOs and senior

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<v Speaker 1>leaders on leadership and management. So here he is Dr

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<v Speaker 1>Carry Sulkowitz. Thank you so much for coming on the podcast.

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<v Speaker 1>Thank you so much for inviting me. So I should

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<v Speaker 1>point out, John, you and Carrie know each other pretty

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<v Speaker 1>well from when you were a partner at Brown Brothers Harriman,

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<v Speaker 1>that's true here in New York. Tell me a little

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<v Speaker 1>bit about your relationship. Well, Carrie was hired as an

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<v Speaker 1>executive coach for Brown Brothers and UH and I had

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<v Speaker 1>a chance to work with him, and he helped me

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<v Speaker 1>think about my career and my relationship with other partners

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<v Speaker 1>at the firm and how to help grow the business

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<v Speaker 1>that I was involved in, and then from that a

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<v Speaker 1>personal friendship grew. So you're really an executive coach, would

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<v Speaker 1>you say, now, Carrie, or an executive what? Actually, notwithstanding

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<v Speaker 1>what John just said, which I appreciate, I actually don't

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<v Speaker 1>like that term executive coach, even though I'm sure I've

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<v Speaker 1>been called far worse things. Katie. I'm I'm a psychiatrist

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<v Speaker 1>and a psychoanalyst who about twenty two years or so ago,

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<v Speaker 1>stumbled into the business world and started today consultancy, advising

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<v Speaker 1>CEOs and boards and management teams, really trying to apply

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<v Speaker 1>a clinical perspective to working with leaders and helping them

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<v Speaker 1>on the various challenges they face every day. Well, we

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<v Speaker 1>have so much to talk about, Carry, I'm really and

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<v Speaker 1>me I call you Carry, Dr k Um. So much

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<v Speaker 1>to talk about about leadership, about mental health, mental fitness

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<v Speaker 1>when it comes to our current president. But first I

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<v Speaker 1>want to talk a little bit about you. How did

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<v Speaker 1>you get into this field in the first place. I

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<v Speaker 1>thought it was fascinating that your parents were both Holocaust survivors.

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<v Speaker 1>Can you tell me specifically sort of how your interactions

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<v Speaker 1>with your parents and trying to figure out their pathology

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<v Speaker 1>and their past influenced you going into psychiatry. Yeah, it did. Um.

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<v Speaker 1>They were wonderful people. They're both gone now, unfortunately, but

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<v Speaker 1>it was clear that they were both quite damaged by

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<v Speaker 1>the experience of the world, though it left them with

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<v Speaker 1>certain kinds of strength and resiliency as well. Um, And

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<v Speaker 1>my fascination in part was, you know, how did leaders

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<v Speaker 1>of countries get large groups of people to do good things,

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<v Speaker 1>and especially how did to get them to do bad things,

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<v Speaker 1>including the kinds of things that had happened to my

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<v Speaker 1>parents and many other people who were um incarcerated in

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<v Speaker 1>the Holocaust. So that was rattling around in my head

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<v Speaker 1>as a kid, although I didn't know what to do

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<v Speaker 1>with it. It certainly didn't feel like something that might

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<v Speaker 1>become a career. And I also had a bit of

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<v Speaker 1>my son the Jewish doctor syndrome, and so knew that

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<v Speaker 1>I had to go to medical school uh and did.

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<v Speaker 1>But as a psychiatrist I went into private practice and

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<v Speaker 1>loved some aspects of it. I liked helping people still

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<v Speaker 1>do like the intellectual underpinnings of it, but was a

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<v Speaker 1>little too restless to be sitting in an office all

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<v Speaker 1>day seeing one patient after another. And then actually met

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<v Speaker 1>a my first entrepreneur at a cocktail party, um about

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<v Speaker 1>twenty two years ago. And it turns out that leaders

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<v Speaker 1>need somebody to talk to, and he probably had a

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<v Speaker 1>couple of extra glasses of wine that made it a

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<v Speaker 1>little easier, and he opened up to me about some

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<v Speaker 1>of the challenges he was having being a CEO of

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<v Speaker 1>a startup. And I thought it was just an interesting

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<v Speaker 1>cocktail party conversation until he asked me if I would

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<v Speaker 1>be interested in advising him in his company. That was

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<v Speaker 1>really the beginning of my new career. How does advising

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<v Speaker 1>CEOs differ from advising patients in a clinical setting in

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<v Speaker 1>a number of ways, Katie. First of all, I want

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<v Speaker 1>to make it clear that when I'm advising a CEO,

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<v Speaker 1>they're not my patient. Um My, My work with him

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<v Speaker 1>is undoubtedly informed by my background as a clinician. Uh.

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<v Speaker 1>It kind of comes in handy sometimes to understand something

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<v Speaker 1>about human behavior and various ways people have of dealing

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<v Speaker 1>with complicated feelings. But I'm not treating anybody, um. I

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<v Speaker 1>would also say an important distinction is that when I'm

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<v Speaker 1>working with the CEO. The CEO is part of the client,

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<v Speaker 1>but the client is always the organization itself, and so

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<v Speaker 1>it allows me an access to the CEO of the

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<v Speaker 1>management team, the board, a more systemic immersion in the life,

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<v Speaker 1>the business, the culture of the organization. And when you're

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<v Speaker 1>dealing with CEOs who have all that authority and power

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<v Speaker 1>within an organization, how does that sort of authority reflect

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<v Speaker 1>itself in the personality of the of the leaders of organizations.

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<v Speaker 1>The CEO, as I would say, are people first and foremost,

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<v Speaker 1>but there are people who are affected by the roles

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<v Speaker 1>that they're in, and those roles change them in some

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<v Speaker 1>profound ways. Um CEOs are isolated. They are inherently lonely.

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<v Speaker 1>The nature of power is such that it inhibits the

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<v Speaker 1>upward flow of information to them, and so they often

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<v Speaker 1>don't really hear what they need to hear, what's going

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<v Speaker 1>on down below. And they also don't have anybody to

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<v Speaker 1>really confide in inside their organization for the same reason,

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<v Speaker 1>so they need somebody to talk to their lonely. They're isolated,

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<v Speaker 1>their anxious, They're dealing with complexity, ambiguity every day, so

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<v Speaker 1>they're constantly faced with new challenges that they don't know

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<v Speaker 1>the answer to, and so how do you how do

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<v Speaker 1>you find it? When you then challenge CEO, who's you

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<v Speaker 1>to making a decision and having a decision implemented? Where

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<v Speaker 1>you say, well, is that the right of course of action?

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<v Speaker 1>Is that the right decision? Have you weighed other factors?

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<v Speaker 1>I do that all the time. I challenge CEOs, but

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<v Speaker 1>I don't necessarily do it in the first few minutes

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<v Speaker 1>of talking to them. Have you ever had as CEO

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<v Speaker 1>say you're fired? You know, there have been some engagements

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<v Speaker 1>a few of them that haven't worked out, but it

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<v Speaker 1>happens pretty rarely. I mean, I try to be patient.

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<v Speaker 1>I try to establish a relationship. I try to establish

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<v Speaker 1>some trust, which of course doesn't happen immediately. I should

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<v Speaker 1>also point out that there is a self selection that

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<v Speaker 1>goes on in terms of the kinds of CEOs that

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<v Speaker 1>I work with, that I bet a lot of them

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<v Speaker 1>wouldn't want anything to do with someone like you, with

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<v Speaker 1>all due respect, no no, no disrespect taken there. It's

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<v Speaker 1>absolutely true. The really egregiously narcissistic, difficult, horrible CEO is

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<v Speaker 1>the bad bosses that people talk about. For the most part,

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<v Speaker 1>they're not calling me, they're well, they're not self aware

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<v Speaker 1>enough to call you, right, And that's the it. Self

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<v Speaker 1>awareness is really the key here. The ones that call

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<v Speaker 1>me have a modicum of self awareness, at the very least.

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<v Speaker 1>Nobody's ever fully self aware, but they have some sense

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<v Speaker 1>of their own loneliness, their own need to have somebody

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<v Speaker 1>to talk to. There may be people problems on their team,

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<v Speaker 1>there may be leadership challenges that they're facing that they

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<v Speaker 1>don't know how to deal with, and they need someone

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<v Speaker 1>to bring that perspective to bear. I want to talk

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<v Speaker 1>to you about sort of the need to have someone

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<v Speaker 1>in the organization be the truth teller for the leader.

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<v Speaker 1>I think I read a piece that you wrote in

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<v Speaker 1>the Harvard Business Review about how leaders pick people they

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<v Speaker 1>can confide in, but that those confidants can ultimately be

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<v Speaker 1>exceedingly damaging to the CEOs to most CEOs have a

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<v Speaker 1>tendency and do they have to fight against this of

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<v Speaker 1>picking sickophants and people who will basically echo and and

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<v Speaker 1>be a yes person right right so? And and how

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<v Speaker 1>big a problem is that I wouldn't make the generalization

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<v Speaker 1>that most CEOs tend to pick sick of fans part

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<v Speaker 1>of what I was trying to to say in this

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<v Speaker 1>article that you mentioned in the Harvard Business of You

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<v Speaker 1>a number of years ago, is that the the confidante

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<v Speaker 1>that a CEO chooses is an absolute reflection of the

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<v Speaker 1>CEOs psychology to begin with. So the better CEOs, and

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<v Speaker 1>we can talk about what a better CEO is, but

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<v Speaker 1>the better CEOs, the ones that are more self aware,

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<v Speaker 1>the ones that are more attuned to the fact that

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<v Speaker 1>they need someone to talk to to help them think

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<v Speaker 1>through things, are not going to pick the sick of fans.

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<v Speaker 1>They're going to pick the ones who talk straight to them,

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<v Speaker 1>who speak truth to power, so to speak. Um, the

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<v Speaker 1>ones who are more narcissistic, the ones who are more

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<v Speaker 1>fragile in terms of their self esteem, they're the ones

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<v Speaker 1>who are going to pick the sick of fans who

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<v Speaker 1>just tell them what they want to hear. Is Narcissisms

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<v Speaker 1>come up a couple of times. I have a feeling

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<v Speaker 1>it may come up more in the discussion as we

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<v Speaker 1>go on. But but to some extent, would all CEOs

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<v Speaker 1>have a level of narcissistic characteristics or behaviors or is

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<v Speaker 1>not necessarily true? That's a great opportunity for you for

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<v Speaker 1>me to give you my thirty second lecture on narcissism.

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<v Speaker 1>Thank you. The term narcissism, certainly as it's used in

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<v Speaker 1>popular culture, is never meant as a compliment. Uh. It's

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<v Speaker 1>usually meant as an epithet. It's thrown around a lot

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<v Speaker 1>too casually. But narcissism is something that is better thought of,

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<v Speaker 1>at least in my view, as something that exists on

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<v Speaker 1>a spectrum, and we all have some of it, right,

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<v Speaker 1>There's a degree of healthy narcissism that is necessary for

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<v Speaker 1>any of us to be successful in life, to care

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<v Speaker 1>about how we show up for work every day. I

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<v Speaker 1>think of that that musical avenue que. Everybody's a little

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<v Speaker 1>bit racist. I always think everybody is a little bit narcissistic.

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<v Speaker 1>That's right, everybody is a little bit narcissistic. And in fact,

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<v Speaker 1>some people could use a little bit more of it.

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<v Speaker 1>The people who are too shy and retiring and and

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<v Speaker 1>and hide away and or don't put enough attention into

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<v Speaker 1>how they appear, or don't take pleasure in their work.

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<v Speaker 1>Those are all aspects of what I would describe as

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<v Speaker 1>healthy narcissism. So if you think of it on a

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<v Speaker 1>spectrum with healthy narcissism at one end and unhealthy or

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<v Speaker 1>pathological variations at the other end. I think it's just

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<v Speaker 1>a more holistic way, even though I think sometimes people

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<v Speaker 1>want to see things as black and white, like you

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<v Speaker 1>either have it or you don't. But narcissism is not

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<v Speaker 1>like pneumonia or appendicitist that where you either have it

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<v Speaker 1>or you don't. So on a scale of one to ten,

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<v Speaker 1>one being not enough narcissism and tend being way too much,

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<v Speaker 1>what sort of balance are we looking for in the

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<v Speaker 1>most effective uh, corporate leaders or political leaders that you

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<v Speaker 1>see where we're on the scale? Does that fun? You

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<v Speaker 1>sound like the finance guy that I know you to be.

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<v Speaker 1>I need a number. Carry, Give me a number for you,

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<v Speaker 1>I will say somewhere between five and seven. But I

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<v Speaker 1>don't think that way, so I don't. We'll save that

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<v Speaker 1>for a private conversation. I'm not gonna weigh in on

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<v Speaker 1>this conversation, but let me I mean carry our most

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<v Speaker 1>successful people. Do they rate high on the narcissism scale?

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<v Speaker 1>Because I feel like narcissists can be exceedingly charming, They're

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<v Speaker 1>really good at get getting what they want, UM often

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<v Speaker 1>high emotional intelligence. Am I crazy? No, you're not crazy.

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<v Speaker 1>But I would say that that narcissism and emotional intelligence

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<v Speaker 1>are not mutually exclusive up until a point, and then

0:12:17.080 --> 0:12:21.080
<v Speaker 1>when you cross over into the more pathological realm of narcissism,

0:12:21.400 --> 0:12:24.880
<v Speaker 1>then emotional intelligence falls off a cliff and you lose

0:12:24.920 --> 0:12:27.360
<v Speaker 1>that ability to read other people. You lose the ability

0:12:27.400 --> 0:12:30.480
<v Speaker 1>to empathize, and that's really critical here, the ability to

0:12:31.200 --> 0:12:34.439
<v Speaker 1>transiently put yourselves in the emotional shoes of somebody else.

0:12:34.520 --> 0:12:37.240
<v Speaker 1>That's my definition of empathy, by the way, is an

0:12:37.240 --> 0:12:40.480
<v Speaker 1>absolutely essential quality of a really good leader. But if

0:12:40.480 --> 0:12:43.520
<v Speaker 1>you're really narcissistic, the only person you care about is yourself.

0:12:44.000 --> 0:12:49.480
<v Speaker 1>You can't relate to understand care about emotions. The other

0:12:49.520 --> 0:12:53.040
<v Speaker 1>side empathy is the other side of the coin with

0:12:53.080 --> 0:12:55.719
<v Speaker 1>respect to narcissism. At the at the severe end of

0:12:55.720 --> 0:12:58.760
<v Speaker 1>the scale of narcissism, there's very little empathy. I hate

0:12:58.760 --> 0:13:03.040
<v Speaker 1>to dive in to narcissism too deeply, but I dated

0:13:03.080 --> 0:13:06.280
<v Speaker 1>a guy who I thought was a narcissist, not not

0:13:06.360 --> 0:13:09.520
<v Speaker 1>my husband, and um, you know, I spent a lot

0:13:09.559 --> 0:13:11.440
<v Speaker 1>of time in the self help section of Barnes and

0:13:11.520 --> 0:13:15.880
<v Speaker 1>Noble because I had never experienced a narcissistic personality. And

0:13:15.920 --> 0:13:18.120
<v Speaker 1>one of the things that I think is misunderstood and

0:13:18.200 --> 0:13:21.320
<v Speaker 1>carry your you're the expert. But from all the reading

0:13:21.360 --> 0:13:25.680
<v Speaker 1>that I've done is you know, narcissist staring at his

0:13:25.800 --> 0:13:30.120
<v Speaker 1>reflection in the in the pond or whatever. And the

0:13:30.200 --> 0:13:36.560
<v Speaker 1>mythology of narcissism it seems to connote someone has incredible

0:13:36.800 --> 0:13:40.760
<v Speaker 1>hubrists and think so highly of himself or herself. But

0:13:40.840 --> 0:13:44.040
<v Speaker 1>what I thought was interesting, this comes from deep, deep,

0:13:44.120 --> 0:13:49.680
<v Speaker 1>deep insecurity and this feeling that it's really overcompensating for

0:13:49.800 --> 0:13:54.000
<v Speaker 1>feeling less than And is that accurate? That is accurate.

0:13:54.520 --> 0:13:56.760
<v Speaker 1>I'm gonna run a follow some of the self help

0:13:56.800 --> 0:13:59.560
<v Speaker 1>book writers, but that's one of the problems with any

0:13:59.600 --> 0:14:02.160
<v Speaker 1>self help book is that it's necessarily general. They're certainly

0:14:02.200 --> 0:14:05.240
<v Speaker 1>intended to be helpful, and I don't question the intentions,

0:14:05.240 --> 0:14:08.160
<v Speaker 1>but they don't necessarily get into the deeper underpinnings of this,

0:14:08.240 --> 0:14:11.640
<v Speaker 1>which actually helps us empathize with the narcissists. I think

0:14:11.679 --> 0:14:14.280
<v Speaker 1>that's because you know, I read a lot. You know,

0:14:14.400 --> 0:14:16.640
<v Speaker 1>I was went through a bad period of my life

0:14:16.679 --> 0:14:18.880
<v Speaker 1>and I read a lot about this and a lot

0:14:18.960 --> 0:14:23.760
<v Speaker 1>about modeling about um, you know, someone forming a sense

0:14:23.800 --> 0:14:27.160
<v Speaker 1>of self very early on in their life and how

0:14:27.200 --> 0:14:31.960
<v Speaker 1>that contributes later to this narcissistic personality disorder. That's right.

0:14:32.920 --> 0:14:34.840
<v Speaker 1>We I want to make it really clear that when

0:14:34.840 --> 0:14:38.120
<v Speaker 1>we're talking about whether it's narcissism or sociopathy or a

0:14:38.120 --> 0:14:41.040
<v Speaker 1>whole host of other psychological phenomenon that may come up

0:14:41.040 --> 0:14:44.320
<v Speaker 1>in this conversation, we're not passing moral judgment about any

0:14:44.360 --> 0:14:48.440
<v Speaker 1>of it. These are not moral judgments. These are clinical assessments,

0:14:48.440 --> 0:14:50.320
<v Speaker 1>and those are two very very different things. We have

0:14:50.360 --> 0:14:53.160
<v Speaker 1>to keep them separate to your question, Katie, about the

0:14:53.280 --> 0:14:55.160
<v Speaker 1>roots of narcissism, which I think is really what you're

0:14:55.160 --> 0:14:58.160
<v Speaker 1>asking about. It's not about somebody's a bad person and

0:14:58.200 --> 0:15:00.400
<v Speaker 1>that they're spoiled and need to be lapped on the

0:15:00.440 --> 0:15:03.080
<v Speaker 1>wrist or somehow received some kind of training. The roots

0:15:03.080 --> 0:15:06.040
<v Speaker 1>of narcissism, certainly from a psychoalytic point of view, go

0:15:06.200 --> 0:15:10.000
<v Speaker 1>way back to early childhood and usually are an individual's

0:15:10.400 --> 0:15:14.800
<v Speaker 1>very understandable response to certain kinds of emotional deprivation or

0:15:14.840 --> 0:15:18.800
<v Speaker 1>trauma in their early years. And it's hard to generalize

0:15:18.800 --> 0:15:22.200
<v Speaker 1>about that because, as we know, children can be scarred

0:15:22.200 --> 0:15:26.000
<v Speaker 1>in all sorts of ways, infinite ways. But the people

0:15:26.000 --> 0:15:30.000
<v Speaker 1>who come up through childhood and early adulthood and develop

0:15:30.080 --> 0:15:34.760
<v Speaker 1>into a narcissistic character. M have not had easy childhood's,

0:15:34.840 --> 0:15:37.200
<v Speaker 1>even if they look like they have grown up in

0:15:37.680 --> 0:15:42.720
<v Speaker 1>households of great privilege. It's time for us to take

0:15:42.720 --> 0:15:45.520
<v Speaker 1>a quick break. When we return, we'll talk with Dr

0:15:45.600 --> 0:15:48.760
<v Speaker 1>Carry Sulkowitz about the mental health of the most powerful

0:15:48.920 --> 0:15:52.360
<v Speaker 1>man in the world. No, not you, Mulner, the President

0:15:52.520 --> 0:15:58.680
<v Speaker 1>of the United States. That's right after this, and now

0:15:58.840 --> 0:16:03.760
<v Speaker 1>back with Dr Carry psychoist. One of the reasons we

0:16:03.760 --> 0:16:07.160
<v Speaker 1>were interested in having you come in, Carrie, is talking

0:16:07.200 --> 0:16:10.240
<v Speaker 1>about the pathology and the President of the United States,

0:16:10.280 --> 0:16:14.880
<v Speaker 1>Donald Trump. There has been a lot of conversations about

0:16:15.000 --> 0:16:19.200
<v Speaker 1>his mental state or whether he is actually mentally fit

0:16:19.800 --> 0:16:25.640
<v Speaker 1>to lead the country. And narcissism is specifically malignant narcissism

0:16:25.680 --> 0:16:28.960
<v Speaker 1>has come up quite a bit. What's the difference between

0:16:28.960 --> 0:16:32.360
<v Speaker 1>your run of the male narcissist and a malignant narcissist.

0:16:34.160 --> 0:16:36.840
<v Speaker 1>Let me back up a minute if I can, um

0:16:37.040 --> 0:16:41.840
<v Speaker 1>I want to avoid the psychiatric approach and take the

0:16:41.840 --> 0:16:44.400
<v Speaker 1>more psychoanalytic approach here and discussing it. Frankly, I think

0:16:44.400 --> 0:16:46.680
<v Speaker 1>it's more helpful to people who are listening to this

0:16:46.760 --> 0:16:49.160
<v Speaker 1>and who are looking to understand tell us the difference.

0:16:49.200 --> 0:16:51.920
<v Speaker 1>So the difference and I'm both, I'm trend as a

0:16:51.960 --> 0:16:56.360
<v Speaker 1>psychiatrist and psychoanalyst, But the psychiatric approach is largely a

0:16:56.400 --> 0:16:59.200
<v Speaker 1>medical based approach that is focused on the diagnosis of

0:16:59.200 --> 0:17:02.560
<v Speaker 1>mental illness and and of course the treatment of that illness.

0:17:03.400 --> 0:17:05.600
<v Speaker 1>When it comes to talking about a public figure, it's

0:17:05.600 --> 0:17:09.080
<v Speaker 1>something that I think is frankly not that helpful. There's

0:17:09.080 --> 0:17:11.000
<v Speaker 1>a whole controversy around that which we can get into

0:17:11.040 --> 0:17:14.160
<v Speaker 1>as well, the so called Goldwater water, the Goldwater Rule.

0:17:14.560 --> 0:17:17.240
<v Speaker 1>But I I think I find it personally less interesting

0:17:17.280 --> 0:17:20.880
<v Speaker 1>to try to attach a label uh to a president

0:17:20.960 --> 0:17:23.199
<v Speaker 1>or to anybody else for that matter. And more I

0:17:23.240 --> 0:17:27.600
<v Speaker 1>want to try to understand observable behavior, behavior that's observable

0:17:27.640 --> 0:17:29.000
<v Speaker 1>to all of us, not just to those who are

0:17:29.000 --> 0:17:32.880
<v Speaker 1>clinically trained, as well as the appeal of that behavior

0:17:33.000 --> 0:17:35.200
<v Speaker 1>to people who support him and like him and don't

0:17:35.280 --> 0:17:39.840
<v Speaker 1>question him. Let's talk about your analysis as a result

0:17:39.880 --> 0:17:44.120
<v Speaker 1>of everything that you've witnessed, that you've seen the president's behavior,

0:17:44.280 --> 0:17:49.280
<v Speaker 1>the president's way of communicating via tweets, speeches, that he's given,

0:17:49.560 --> 0:17:55.480
<v Speaker 1>his behavior rallies. What do you think about his personality

0:17:55.960 --> 0:17:58.840
<v Speaker 1>or his pathology. And I'm going to try to put

0:17:58.880 --> 0:18:02.720
<v Speaker 1>this in terms that are certainly informed by my clinical perspective,

0:18:02.720 --> 0:18:04.359
<v Speaker 1>but that really come through the lens of being an

0:18:04.359 --> 0:18:08.000
<v Speaker 1>advisor to leaders. That's the That's the lens that interests

0:18:08.040 --> 0:18:10.120
<v Speaker 1>me the most, and I think is most relevant because

0:18:10.359 --> 0:18:11.960
<v Speaker 1>for better or worse, he is the leader of the

0:18:12.000 --> 0:18:15.080
<v Speaker 1>free world, at least the leader of this country. Uh.

0:18:15.160 --> 0:18:17.800
<v Speaker 1>And after all the talk about narcissism, I would say

0:18:17.840 --> 0:18:20.800
<v Speaker 1>that his narcissism is only one part of what we

0:18:20.840 --> 0:18:24.840
<v Speaker 1>are dealing with here. Uh. In fact, his narcissism, while

0:18:25.040 --> 0:18:27.080
<v Speaker 1>so obvious. I mean, look, Katie, you don't have to

0:18:27.119 --> 0:18:31.280
<v Speaker 1>be Sigmund Freud to decide that Donald Trump is narcissistic

0:18:31.560 --> 0:18:35.280
<v Speaker 1>as an adjective, what about malignant le narcissistic? Well, malignant

0:18:35.359 --> 0:18:38.000
<v Speaker 1>is a is a word that is used to describe

0:18:38.040 --> 0:18:41.320
<v Speaker 1>the extremes. It's not a black or white, sharp distinction.

0:18:41.800 --> 0:18:43.560
<v Speaker 1>But he is. He is out there in terms of

0:18:43.680 --> 0:18:47.960
<v Speaker 1>his his clear focus on himself. But the reason why

0:18:48.119 --> 0:18:50.720
<v Speaker 1>I want to move a little bit beyond his narcissism,

0:18:50.760 --> 0:18:52.800
<v Speaker 1>even though I'm not in any way diminishing the importance

0:18:52.800 --> 0:18:55.760
<v Speaker 1>of it, particularly the lack of empathy is that while

0:18:55.880 --> 0:19:02.480
<v Speaker 1>his narcissistic behavior is so obvious, so overt, the very

0:19:02.520 --> 0:19:05.719
<v Speaker 1>fact that it is so prominent obscures other aspects of

0:19:05.760 --> 0:19:08.000
<v Speaker 1>his psychology and his behavior than, in some ways are

0:19:08.000 --> 0:19:11.359
<v Speaker 1>more troubling to me. I should also point out that

0:19:11.480 --> 0:19:15.440
<v Speaker 1>narcissism alone has never precluded anyone from being president, and

0:19:15.560 --> 0:19:19.160
<v Speaker 1>if we look at the modern presidents of this country,

0:19:19.800 --> 0:19:22.560
<v Speaker 1>some of the more narcissistic ones have been arguably very

0:19:22.600 --> 0:19:25.720
<v Speaker 1>successful presidents, and those who were on the lesser end

0:19:25.760 --> 0:19:29.520
<v Speaker 1>of the narcissistic spectrum arguably have been less successful as presidents.

0:19:30.160 --> 0:19:32.840
<v Speaker 1>To foot put this in terms of narcissism alone, I

0:19:32.840 --> 0:19:36.320
<v Speaker 1>think misses the complexity of the issue. Carrie, give us

0:19:36.320 --> 0:19:40.320
<v Speaker 1>some background on the Goldwater Rule, when that came about,

0:19:40.359 --> 0:19:45.280
<v Speaker 1>and why that limits other medical professionals from opining on

0:19:45.320 --> 0:19:49.399
<v Speaker 1>public figures. The Goldwater rule traces its history back to

0:19:49.480 --> 0:19:52.560
<v Speaker 1>the nineteen sixty for presidential election, when very Goldwater was

0:19:52.600 --> 0:19:56.240
<v Speaker 1>running for president. Of course, he didn't win, but during

0:19:56.280 --> 0:19:59.760
<v Speaker 1>that campaign, a magazine that existed at the time that's

0:19:59.800 --> 0:20:04.360
<v Speaker 1>lo gone called Fact Magazine, published a survey of American psychiatrists.

0:20:04.400 --> 0:20:08.600
<v Speaker 1>Members of the American Psychiatric Association UM and many of

0:20:08.640 --> 0:20:12.879
<v Speaker 1>them felt that Goldwater was unfit to serve by virtue

0:20:12.880 --> 0:20:15.000
<v Speaker 1>of his mental health, and that in particular, that he

0:20:15.040 --> 0:20:17.639
<v Speaker 1>had a paranoid personality. That's what they said in the

0:20:17.680 --> 0:20:21.840
<v Speaker 1>magazine published that survey. Of course, the election was over,

0:20:21.960 --> 0:20:26.480
<v Speaker 1>Goldwater lost, and after the election he sued not the psychiatrist,

0:20:26.520 --> 0:20:29.840
<v Speaker 1>but he sued the magazine itself for libel, and this

0:20:29.920 --> 0:20:34.040
<v Speaker 1>case dragged out for a number of years. Ultimately he won,

0:20:34.640 --> 0:20:37.960
<v Speaker 1>but it sent the psychiatric profession reeling. The American Psychiatric

0:20:38.000 --> 0:20:41.399
<v Speaker 1>Association and in particular, studied this problem and came up

0:20:41.440 --> 0:20:44.120
<v Speaker 1>with what then became known as the Goldwater Rule, which

0:20:44.119 --> 0:20:46.440
<v Speaker 1>if I remember correctly, came out in the early seventies,

0:20:46.440 --> 0:20:48.439
<v Speaker 1>So there was a long period of time between the

0:20:48.440 --> 0:20:51.159
<v Speaker 1>election and the issuance of this rule, which has just

0:20:51.240 --> 0:20:54.680
<v Speaker 1>recently been updated even more strongly by the A p A.

0:20:54.960 --> 0:20:58.680
<v Speaker 1>Which basically says, if you do not have personal experience

0:20:58.880 --> 0:21:04.080
<v Speaker 1>with an individual, seeing them face to face, um, you're

0:21:04.080 --> 0:21:06.800
<v Speaker 1>in no position to evaluate them. That's right. That The

0:21:06.880 --> 0:21:10.159
<v Speaker 1>rule basically says two simple things. One is that you

0:21:10.240 --> 0:21:12.679
<v Speaker 1>can't make a diagnosis at a distance. You can't make

0:21:12.680 --> 0:21:15.280
<v Speaker 1>a diagnosis without actually examining the patient. And then the

0:21:15.280 --> 0:21:18.040
<v Speaker 1>corollarity of that is, if you do examine someone as

0:21:18.080 --> 0:21:24.000
<v Speaker 1>a patient, then you're bound by reasons concidentiality. But I'm yeah,

0:21:24.119 --> 0:21:26.120
<v Speaker 1>But my own view is I actually find the gold

0:21:26.119 --> 0:21:29.800
<v Speaker 1>Water rule invalid and not helpful and frankly stifling of

0:21:29.880 --> 0:21:32.880
<v Speaker 1>freedom of speech. I think it's I agree with one

0:21:33.000 --> 0:21:36.439
<v Speaker 1>narrow aspect of it. It's not responsible to be slinging

0:21:36.480 --> 0:21:40.000
<v Speaker 1>around diagnoses as epithets. But that's not what we're talking

0:21:40.000 --> 0:21:42.200
<v Speaker 1>about here. Uh And so I actually find the gold

0:21:42.200 --> 0:21:47.640
<v Speaker 1>Water Rule relatively irrelevant to the current discussion. Any commentator,

0:21:47.720 --> 0:21:52.160
<v Speaker 1>whether you're trained clinically as a psychiatrist, psychologist, psychoanalyst, or

0:21:52.240 --> 0:21:54.600
<v Speaker 1>anybody else for that matter, can comment on the mental

0:21:54.640 --> 0:21:57.200
<v Speaker 1>state of of another person. It's nice to be able

0:21:57.240 --> 0:21:59.399
<v Speaker 1>to comment on it if you have some training and

0:21:59.440 --> 0:22:03.880
<v Speaker 1>doing so. Um. And these days, there is an abundance

0:22:04.160 --> 0:22:08.399
<v Speaker 1>of publicly available information about public figures that there wasn't

0:22:08.520 --> 0:22:10.639
<v Speaker 1>back in nineteen sixty four. Well, that's what I was

0:22:10.680 --> 0:22:12.280
<v Speaker 1>going to ask you about. I mean, so as you

0:22:12.640 --> 0:22:17.359
<v Speaker 1>compare uh, in person sessions with a person compared to

0:22:17.920 --> 0:22:21.879
<v Speaker 1>social media articles, speeches, things that are in the public record,

0:22:22.560 --> 0:22:26.199
<v Speaker 1>other information the public domain. What's the qualitative difference between

0:22:26.200 --> 0:22:28.520
<v Speaker 1>the two as you as you're trying to form a judgment,

0:22:28.600 --> 0:22:31.119
<v Speaker 1>or for that matter, we're trying for the irony, and

0:22:31.160 --> 0:22:35.760
<v Speaker 1>the qualitative difference between looking at all of this detailed, nuanced,

0:22:35.760 --> 0:22:39.720
<v Speaker 1>colorful information in the public domain versus talking to somebody

0:22:39.760 --> 0:22:43.120
<v Speaker 1>in private, particularly for some kinds of people, and I

0:22:43.160 --> 0:22:46.560
<v Speaker 1>would be inclined to put the President in that category.

0:22:46.920 --> 0:22:49.720
<v Speaker 1>You'll you'll probably get a lot more from publicly available

0:22:49.760 --> 0:22:53.840
<v Speaker 1>information than from examining him privately. For the fact of

0:22:53.840 --> 0:22:57.280
<v Speaker 1>the matter, well, it's less staged. He is never going

0:22:57.320 --> 0:22:58.960
<v Speaker 1>to I think it's fairly safe to assume that he

0:22:59.040 --> 0:23:02.880
<v Speaker 1>is never going to seek out treatment because he doesn't

0:23:02.880 --> 0:23:05.640
<v Speaker 1>think there's anything wrong. That's one of the reasons why

0:23:05.760 --> 0:23:09.320
<v Speaker 1>narcissistic people never go to a psychiatrist and say, Doc,

0:23:09.680 --> 0:23:12.200
<v Speaker 1>can you help me with my narcissism? That just doesn't happen.

0:23:13.040 --> 0:23:17.160
<v Speaker 1>But you know, how comfortable are you speaking out carry

0:23:17.280 --> 0:23:21.400
<v Speaker 1>because I know the American Psychiatric Association still abides by

0:23:21.400 --> 0:23:25.919
<v Speaker 1>the Goldwater Rule. It's the largest psychiatric organization in the world.

0:23:27.119 --> 0:23:30.400
<v Speaker 1>Are a lot of people in your field, uh, do

0:23:30.440 --> 0:23:35.080
<v Speaker 1>they feel this is just grossly inappropriate? Some do, but

0:23:35.200 --> 0:23:40.280
<v Speaker 1>many don't, and many psychiatrists, psychologist, psychoanalysts have spoken out

0:23:40.400 --> 0:23:43.400
<v Speaker 1>very publicly about Trump, again, not to issue a diagnosis,

0:23:43.400 --> 0:23:46.040
<v Speaker 1>but to talk about the phenomenon that we're all observing

0:23:46.040 --> 0:23:48.320
<v Speaker 1>and troubled by personally. I'm not even a member of

0:23:48.320 --> 0:23:52.239
<v Speaker 1>the American Psychiatric Association, haven't been for probably two decades, uh,

0:23:52.320 --> 0:23:55.000
<v Speaker 1>And I'm speaking as a as a private citizen who

0:23:55.080 --> 0:23:57.800
<v Speaker 1>happens to be trained as a psychoanalyst. There are many

0:23:57.960 --> 0:24:01.800
<v Speaker 1>mental health professionals carry who agree with you. There's an

0:24:01.840 --> 0:24:04.520
<v Speaker 1>organization called Duty to Warn, and I think they've amassed

0:24:04.560 --> 0:24:08.360
<v Speaker 1>something like thirty eight thousand signatures, many from mental health professionals,

0:24:08.359 --> 0:24:12.359
<v Speaker 1>apparently saying that this group believes it has a moral

0:24:12.400 --> 0:24:17.400
<v Speaker 1>obligation to speak out about Donald Trump and his his

0:24:17.600 --> 0:24:21.479
<v Speaker 1>mental capacity. So do you agree with that? I do agree.

0:24:21.560 --> 0:24:24.159
<v Speaker 1>My name is among those thirty eight thousand or so,

0:24:24.240 --> 0:24:27.040
<v Speaker 1>and I have no hesitation to sign on to that.

0:24:27.119 --> 0:24:30.440
<v Speaker 1>I do feel that that's right. The one of the

0:24:30.520 --> 0:24:33.359
<v Speaker 1>hallmarks of a clinical perspective is a duty to warn,

0:24:33.400 --> 0:24:36.680
<v Speaker 1>which quite simply is that it's it's the one thing

0:24:37.080 --> 0:24:43.440
<v Speaker 1>that supersedes confidentiality, and that that if you learn and again,

0:24:43.480 --> 0:24:45.880
<v Speaker 1>it's it doesn't fully apply because we're not talking about

0:24:45.880 --> 0:24:49.480
<v Speaker 1>a clinical relationship with the president, obviously, But if you

0:24:49.600 --> 0:24:54.040
<v Speaker 1>learn that somebody is dangerous to themselves or to others,

0:24:54.640 --> 0:24:56.359
<v Speaker 1>there is a duty on the part of the mental

0:24:56.359 --> 0:24:59.200
<v Speaker 1>health professional to warn the appropriate authorities. In this case,

0:24:59.760 --> 0:25:02.919
<v Speaker 1>one would argue the public at large about that danger.

0:25:03.680 --> 0:25:07.040
<v Speaker 1>Are you a Democrat or Republican? I'm a registered Democrat.

0:25:07.359 --> 0:25:11.240
<v Speaker 1>And some listeners might be hearing this, Kerry and thinking

0:25:11.600 --> 0:25:15.959
<v Speaker 1>your politics are seeping in to your judgment about Donald Trump.

0:25:16.280 --> 0:25:18.479
<v Speaker 1>What would you say to them? And if in fact

0:25:18.960 --> 0:25:22.800
<v Speaker 1>his politics were more aligned with yours and his policy

0:25:22.880 --> 0:25:26.000
<v Speaker 1>proposals were more in keeping with yours, do you think

0:25:26.000 --> 0:25:28.800
<v Speaker 1>you would find his personal behavior or the way he

0:25:28.840 --> 0:25:32.600
<v Speaker 1>conducts himself less repugnant. I think it's a great question.

0:25:33.080 --> 0:25:37.800
<v Speaker 1>There is no question that my political views vary with

0:25:37.920 --> 0:25:42.720
<v Speaker 1>Trump's quite a bit and affect my my feelings about him. Um.

0:25:43.160 --> 0:25:47.199
<v Speaker 1>I was not a fan of George Bush. Uh I

0:25:47.280 --> 0:25:49.200
<v Speaker 1>was not a fan of Bush's politics either, but I

0:25:49.400 --> 0:25:53.159
<v Speaker 1>never thought that his psychopathology was the primary issue that

0:25:53.240 --> 0:25:56.760
<v Speaker 1>was about political differences. You did once right, though, that

0:25:56.800 --> 0:26:00.320
<v Speaker 1>George W. Bush kind of dissed the notion of therapy,

0:26:00.440 --> 0:26:02.520
<v Speaker 1>and you didn't think that was a good thing because

0:26:02.560 --> 0:26:04.679
<v Speaker 1>he made a comment about not wanting to get on

0:26:04.720 --> 0:26:06.840
<v Speaker 1>the couch and talk about what he did in a

0:26:06.960 --> 0:26:08.960
<v Speaker 1>rock that you're referring to a letter that I had

0:26:08.960 --> 0:26:11.720
<v Speaker 1>published in the New York Times that was about a

0:26:11.760 --> 0:26:15.840
<v Speaker 1>comment that Bush made, um about showing his lack of

0:26:15.880 --> 0:26:20.879
<v Speaker 1>curiosity to learn from the mistakes of the invasion of Baghdad. Um.

0:26:20.920 --> 0:26:24.399
<v Speaker 1>And Uh, I thought that he by saying that that

0:26:24.440 --> 0:26:26.879
<v Speaker 1>was he was gonna leave that for somebody to be

0:26:26.920 --> 0:26:28.760
<v Speaker 1>on the couch about. That was a bit of a

0:26:28.920 --> 0:26:31.760
<v Speaker 1>gratuitous slam about the mental health professions. But that wasn't

0:26:31.800 --> 0:26:37.199
<v Speaker 1>about Bush's psychopathology. UM. So, to answer your question directly,

0:26:37.240 --> 0:26:40.320
<v Speaker 1>do my politics affect my views of Trump? Undoubtedly they do.

0:26:40.359 --> 0:26:42.920
<v Speaker 1>How can they not infuse or informed to some degree

0:26:43.200 --> 0:26:45.680
<v Speaker 1>what I'm saying. And it's difficult to to tease those

0:26:45.680 --> 0:26:49.800
<v Speaker 1>apart entirely. Um. But I think that what makes this

0:26:49.840 --> 0:26:53.000
<v Speaker 1>even more compelling is I think that a lot of Republicans, Um,

0:26:53.040 --> 0:26:55.400
<v Speaker 1>I'm not sure they liked Trump all that much either,

0:26:55.680 --> 0:26:58.720
<v Speaker 1>and I think they're as observant as anybody else about

0:26:58.800 --> 0:27:03.560
<v Speaker 1>his his quirk, his personality, uh distortions and so forth.

0:27:04.160 --> 0:27:06.639
<v Speaker 1>I think that some are exploiting the moment of his

0:27:06.680 --> 0:27:10.600
<v Speaker 1>presidency now to get certain policies in place, But I

0:27:10.640 --> 0:27:12.920
<v Speaker 1>don't think there's any particular love there, And as soon

0:27:12.960 --> 0:27:18.160
<v Speaker 1>as his ability to keep that window of policy opportunity

0:27:18.200 --> 0:27:20.680
<v Speaker 1>open closes, I don't think that anyone's going to rush

0:27:20.680 --> 0:27:24.520
<v Speaker 1>to his defense. Let's talk about people who like what

0:27:24.600 --> 0:27:28.920
<v Speaker 1>they see. Over nine of the people the last poll

0:27:29.000 --> 0:27:32.280
<v Speaker 1>I checked said they would vote for Donald Trump all

0:27:32.280 --> 0:27:34.960
<v Speaker 1>over again. And I read an interesting essay by an

0:27:35.080 --> 0:27:38.320
<v Speaker 1>editor of a newspaper in Ohio that endorsed Trump, and

0:27:38.320 --> 0:27:42.760
<v Speaker 1>he explains what his supporters like about the president even still.

0:27:42.920 --> 0:27:46.920
<v Speaker 1>He writes, they appreciate Trump's America First agenda not because

0:27:46.920 --> 0:27:50.240
<v Speaker 1>they believe in isolationism, but because they believe the United

0:27:50.280 --> 0:27:54.000
<v Speaker 1>States and its citizens should be the government's top priority.

0:27:54.160 --> 0:27:57.680
<v Speaker 1>What Trump's supporters also appreciate about him are the very

0:27:57.720 --> 0:28:01.320
<v Speaker 1>attributes for which he is relentlessly criticized in the media.

0:28:01.800 --> 0:28:05.640
<v Speaker 1>People here, a farming community supplemented by modest pain retail

0:28:05.720 --> 0:28:09.640
<v Speaker 1>jobs and a few factory opportunities, are frank and plain spoken.

0:28:10.000 --> 0:28:14.680
<v Speaker 1>They're weary of politicians whose every statement seems carefully crafted

0:28:14.720 --> 0:28:18.560
<v Speaker 1>to say nothing and offend no one. You know, I

0:28:18.600 --> 0:28:20.480
<v Speaker 1>agree with a lot of that myself. I might add

0:28:21.040 --> 0:28:24.560
<v Speaker 1>I think that the priority of a president should be

0:28:24.600 --> 0:28:27.640
<v Speaker 1>the American people, although I do think that the American

0:28:27.680 --> 0:28:30.600
<v Speaker 1>presidency involves taking a role in the world, not just

0:28:30.680 --> 0:28:33.040
<v Speaker 1>in the United States. But I agree that that Americans

0:28:33.080 --> 0:28:36.160
<v Speaker 1>should be the priority of the president. Um. I think

0:28:36.240 --> 0:28:40.000
<v Speaker 1>the plane spokenness is a is a complicated issue there too,

0:28:40.040 --> 0:28:42.680
<v Speaker 1>because that gets into the whole discussion of political correctness,

0:28:42.720 --> 0:28:44.200
<v Speaker 1>which I think is a term that has been so

0:28:44.320 --> 0:28:47.800
<v Speaker 1>co opted by the political right to be an excuse

0:28:47.840 --> 0:28:51.360
<v Speaker 1>for saying whatever kind of garbage, including racist and misogynists

0:28:51.640 --> 0:28:53.760
<v Speaker 1>and so on, garbage comes to their minds. So I

0:28:53.800 --> 0:28:56.440
<v Speaker 1>think that term has ceased to be useful because it

0:28:57.080 --> 0:29:00.920
<v Speaker 1>originally preferred to being sensitive to other people's feelings, and

0:29:00.920 --> 0:29:02.640
<v Speaker 1>I think that they're still room for that. I don't

0:29:02.680 --> 0:29:04.680
<v Speaker 1>think we should be saying whatever comes to our mind.

0:29:04.680 --> 0:29:08.120
<v Speaker 1>That's a terrible idea if that's what the opposition to

0:29:08.520 --> 0:29:11.840
<v Speaker 1>political correctness means. But I think that the people who

0:29:11.880 --> 0:29:16.040
<v Speaker 1>are in parts of the country who are economically disadvantaged,

0:29:16.040 --> 0:29:20.600
<v Speaker 1>who are struggling with the opioided epidemic, who are disadvantaged

0:29:20.640 --> 0:29:22.640
<v Speaker 1>in all sorts of ways, and who have been neglected

0:29:22.640 --> 0:29:28.080
<v Speaker 1>by their their government, local and national people who I

0:29:28.480 --> 0:29:33.480
<v Speaker 1>understand their distrust of politicians making a glib, meaningless, superficial

0:29:33.520 --> 0:29:38.680
<v Speaker 1>comments designed to get reelected. So I'm extremely sympathetic to

0:29:38.800 --> 0:29:41.600
<v Speaker 1>and supportive of their of their plight, and we need

0:29:41.640 --> 0:29:43.800
<v Speaker 1>to do something about it. And I'm not saying that

0:29:43.840 --> 0:29:46.320
<v Speaker 1>there that the Democrats have got that all figured out

0:29:46.320 --> 0:29:49.560
<v Speaker 1>either and have addressed any of that with with anything

0:29:49.600 --> 0:29:54.840
<v Speaker 1>approaching adequacy. What concerns me, though, is that Trump's psychology

0:29:54.920 --> 0:29:58.720
<v Speaker 1>plays into the very vulnerability of those people. That is

0:29:58.800 --> 0:30:02.720
<v Speaker 1>part of why they're suffering right now, and they're being

0:30:03.080 --> 0:30:08.800
<v Speaker 1>duped into believing that this man who makes these glibs, simplistic,

0:30:09.760 --> 0:30:13.440
<v Speaker 1>boil it down to phrases kinds of comments, is going

0:30:13.480 --> 0:30:15.840
<v Speaker 1>to help them. And I am worried that they are

0:30:15.920 --> 0:30:20.280
<v Speaker 1>wrong and tragically wrong, and that electing a president like

0:30:20.360 --> 0:30:24.800
<v Speaker 1>this is voting against their self interest. Okay, so suppose

0:30:24.880 --> 0:30:27.400
<v Speaker 1>that a board of directors had asked you to look

0:30:27.400 --> 0:30:30.920
<v Speaker 1>at this candidate ceo, candidate Trump, that we were considering

0:30:31.120 --> 0:30:34.760
<v Speaker 1>appointing this person as CEO of a corporation what would

0:30:34.760 --> 0:30:38.680
<v Speaker 1>be the summary of of your observations. I would raise

0:30:38.720 --> 0:30:43.640
<v Speaker 1>concerns about his ability to inspire with a moral purpose,

0:30:44.360 --> 0:30:47.120
<v Speaker 1>and I think moral leadership is actually the highest form

0:30:47.160 --> 0:30:49.040
<v Speaker 1>of leadership, and I don't see that from him. He

0:30:49.160 --> 0:30:53.280
<v Speaker 1>is a leader. If you define leadership most narrowly, it's

0:30:53.760 --> 0:30:56.120
<v Speaker 1>and it sounds like a circular thing I'm about to say,

0:30:56.440 --> 0:30:59.680
<v Speaker 1>but leadership has to do with the ability to inspire followership,

0:30:59.680 --> 0:31:03.120
<v Speaker 1>and clearly he has done that. So did Hitler and Mussolini.

0:31:03.160 --> 0:31:06.480
<v Speaker 1>They inspired followership. Whether or not there was a moral

0:31:06.520 --> 0:31:10.280
<v Speaker 1>purpose and an ethical basis to their leadership is another story.

0:31:10.280 --> 0:31:12.640
<v Speaker 1>So I don't think he has that. I think that

0:31:12.840 --> 0:31:15.960
<v Speaker 1>other aspects of his leadership that are troubling to me

0:31:16.400 --> 0:31:20.560
<v Speaker 1>are his impulsivity. He is an impulse written character who

0:31:20.640 --> 0:31:25.360
<v Speaker 1>has apparently very little tolerance for frustration or for delayed gratification.

0:31:25.760 --> 0:31:27.520
<v Speaker 1>He has to have it now, and he does it now.

0:31:27.600 --> 0:31:31.200
<v Speaker 1>That's evidenced by his tweets and by his shoot from

0:31:31.200 --> 0:31:33.520
<v Speaker 1>the hip approach to just about everything. I don't think

0:31:33.560 --> 0:31:36.560
<v Speaker 1>he's particularly intelligent, so looking at his cognitive abilities, I

0:31:36.640 --> 0:31:39.000
<v Speaker 1>think he's not a reader, a studier. He has to

0:31:39.040 --> 0:31:42.600
<v Speaker 1>have everything dumbed down into bullet points. I, for one,

0:31:42.840 --> 0:31:46.000
<v Speaker 1>would like to have a president or a leader who

0:31:46.040 --> 0:31:48.800
<v Speaker 1>who actually digs deeply into the issues and recognizes that

0:31:49.160 --> 0:31:55.280
<v Speaker 1>that problems are complex, not not overly simplified. He So,

0:31:55.360 --> 0:31:58.360
<v Speaker 1>there's there's impulsivity, there's narcissism. There, there's what I would

0:31:58.360 --> 0:32:01.840
<v Speaker 1>describe as sociopathy, and that to me may be the

0:32:01.840 --> 0:32:04.360
<v Speaker 1>most troubling at all. Which what does that mean? Well,

0:32:04.960 --> 0:32:07.400
<v Speaker 1>So to define terms, first, there are there are three

0:32:07.520 --> 0:32:12.360
<v Speaker 1>terms that are often used relatively interchangeably and and appropriately,

0:32:12.400 --> 0:32:17.080
<v Speaker 1>so people refer to sociopathy, psychopathy, and then there's a

0:32:17.120 --> 0:32:21.400
<v Speaker 1>psychiatric diagnostic term called the antisocial personality disorder. Again, that's

0:32:21.440 --> 0:32:23.560
<v Speaker 1>making it a medical kind of disorder, which is why

0:32:23.560 --> 0:32:26.360
<v Speaker 1>it's my least favorite of those three terms. But they're

0:32:26.400 --> 0:32:31.040
<v Speaker 1>all essentially the same um. Sociopathy has to do with

0:32:31.240 --> 0:32:34.320
<v Speaker 1>extremes of lack of empathy. These you'll notice that these

0:32:34.520 --> 0:32:37.040
<v Speaker 1>these terms blur, and that's the nature of things. People

0:32:37.040 --> 0:32:40.760
<v Speaker 1>don't fall neatly into one bucket or another. Extremes of

0:32:40.840 --> 0:32:45.080
<v Speaker 1>lack of empathy the willingness to harm others without any

0:32:45.120 --> 0:32:48.040
<v Speaker 1>apparent conscience, and it's the absence of a conscience that

0:32:48.160 --> 0:32:52.920
<v Speaker 1>is one of the most prominent features of sociopathy. UM

0:32:52.960 --> 0:32:56.760
<v Speaker 1>and certainly you often hear that Donald Trump refuses to

0:32:56.800 --> 0:33:00.360
<v Speaker 1>apologize for anything or except blame for anything, and is

0:33:00.400 --> 0:33:03.400
<v Speaker 1>that consistent with this sort of pathology? It is consistent

0:33:03.440 --> 0:33:05.480
<v Speaker 1>with that not only does he refuse to accept blame

0:33:05.560 --> 0:33:08.560
<v Speaker 1>or responsibility, but he uses what is what a psychoanalyst

0:33:08.600 --> 0:33:11.360
<v Speaker 1>would describe as a very primitive defense mechanism for dealing

0:33:11.360 --> 0:33:13.800
<v Speaker 1>with that, and that is called projection. In other words,

0:33:13.840 --> 0:33:17.440
<v Speaker 1>if he does something wrong, rather than own it or

0:33:17.480 --> 0:33:20.480
<v Speaker 1>even denying it, he both denies it and then attributes

0:33:20.480 --> 0:33:25.240
<v Speaker 1>it to somebody else. So if if somebody is if

0:33:25.320 --> 0:33:30.160
<v Speaker 1>he's feeling m vulnerable, then he projects that vulnerability onto

0:33:30.160 --> 0:33:32.960
<v Speaker 1>someone else and makes them feel weak. Are there qualities

0:33:33.000 --> 0:33:36.440
<v Speaker 1>that you've observed in the President United States that you

0:33:36.480 --> 0:33:40.680
<v Speaker 1>admire or that you think are bona fide strengths. I'm

0:33:40.720 --> 0:33:43.840
<v Speaker 1>hard pressed to find them in isolation, because I think

0:33:43.840 --> 0:33:46.400
<v Speaker 1>they can't be evaluated or really looked at that way.

0:33:46.440 --> 0:33:48.680
<v Speaker 1>I think they have to be looked at in in aggregate.

0:33:49.040 --> 0:33:52.239
<v Speaker 1>And the totality of his personality is something that I

0:33:52.280 --> 0:33:57.080
<v Speaker 1>find terrifying because of its ability to inspire and permit

0:33:57.160 --> 0:34:00.920
<v Speaker 1>bad behavior and others. Well, the point you talked about

0:34:00.920 --> 0:34:05.200
<v Speaker 1>in terms of inspiring moral purpose or leadership, if I

0:34:05.240 --> 0:34:07.760
<v Speaker 1>simplified that when you go around and you look at

0:34:07.760 --> 0:34:10.880
<v Speaker 1>the cabinet meeting and you have these very accomplished people

0:34:11.440 --> 0:34:16.200
<v Speaker 1>former president of Goldman Sachs, former CEO, chairman of Exxon Mobile,

0:34:16.640 --> 0:34:20.879
<v Speaker 1>and other cabinet leaders and senior members of the administration

0:34:21.480 --> 0:34:25.560
<v Speaker 1>praising the president. Let's take a listen to that cabinet

0:34:25.600 --> 0:34:29.200
<v Speaker 1>meeting that John's referring to. Maybe start with Mike and

0:34:29.200 --> 0:34:31.920
<v Speaker 1>we'll just go down and just you name your position,

0:34:32.000 --> 0:34:35.680
<v Speaker 1>and then will ask these folks to go back and

0:34:35.719 --> 0:34:37.360
<v Speaker 1>have a good day, and we're going to discuss the

0:34:37.480 --> 0:34:42.560
<v Speaker 1>various supports. Mike, thank you as president, and just greatest

0:34:42.560 --> 0:34:46.520
<v Speaker 1>privilege of my life. It's the surveyor as vice president,

0:34:46.560 --> 0:34:48.759
<v Speaker 1>who a president is keeping his word of the American people.

0:34:49.280 --> 0:34:51.280
<v Speaker 1>This is a team he was as symbol that's working

0:34:51.840 --> 0:34:54.920
<v Speaker 1>hand and love with the betterment America. I don't I

0:34:54.960 --> 0:34:56.839
<v Speaker 1>want to thank you for that. These are a great

0:34:56.880 --> 0:35:01.880
<v Speaker 1>team members and we're on your taking. Thank you so exactly.

0:35:01.920 --> 0:35:06.520
<v Speaker 1>Exac bright message and is being responded the responses fagness

0:35:06.560 --> 0:35:09.960
<v Speaker 1>around the country. So Carrie. Here, you have this group

0:35:10.000 --> 0:35:12.759
<v Speaker 1>of senior people that are happy to be under the

0:35:12.840 --> 0:35:15.520
<v Speaker 1>leadership of President Trump. How do you explain that and

0:35:15.560 --> 0:35:18.640
<v Speaker 1>basically slobbering all over him. Carry Let's just be honest.

0:35:19.160 --> 0:35:22.400
<v Speaker 1>On an emotional level, I found it disgusting the behavior

0:35:22.480 --> 0:35:25.360
<v Speaker 1>of the members of that cabinet. But it's understandable too,

0:35:25.719 --> 0:35:27.960
<v Speaker 1>in that they are members of the cabinet and he

0:35:28.120 --> 0:35:30.719
<v Speaker 1>is the President of the United States, and they're terrified

0:35:30.800 --> 0:35:32.959
<v Speaker 1>that they're going to get fired if they don't fall

0:35:33.000 --> 0:35:36.440
<v Speaker 1>in line, right, And that, Katie is exactly the problem.

0:35:36.480 --> 0:35:39.080
<v Speaker 1>It's not just that they were kissing his behind in

0:35:39.080 --> 0:35:42.120
<v Speaker 1>that meeting, but it's that they are doing that in

0:35:42.160 --> 0:35:45.200
<v Speaker 1>a way that is a reflection of the power differential

0:35:45.280 --> 0:35:48.160
<v Speaker 1>that exists. They are afraid of him. So the fact

0:35:48.160 --> 0:35:50.600
<v Speaker 1>that they're accomplished executives in their own right, which of

0:35:50.600 --> 0:35:53.920
<v Speaker 1>course is true, uh, doesn't really have much to do

0:35:54.160 --> 0:35:56.799
<v Speaker 1>with the context that they're in now. They're not there

0:35:56.800 --> 0:35:59.439
<v Speaker 1>as the CEO of Exxon or of a senior person

0:35:59.440 --> 0:36:02.360
<v Speaker 1>at Goldman Sat. There there is the member as members

0:36:02.400 --> 0:36:05.719
<v Speaker 1>of his cabinet, and it's a way of pledging allegiance,

0:36:05.719 --> 0:36:09.399
<v Speaker 1>and that's what people do with totalitarian leaders who are

0:36:09.920 --> 0:36:14.439
<v Speaker 1>who are cruel, who are sadistic, and who demand either

0:36:14.640 --> 0:36:18.640
<v Speaker 1>overtly or more often uh covertly, demand that kind of

0:36:18.640 --> 0:36:20.799
<v Speaker 1>pledge of allegiance. I'd love to pick your brain about

0:36:20.800 --> 0:36:24.320
<v Speaker 1>a couple of other episodes that we've witnessed. Here's a

0:36:24.400 --> 0:36:28.000
<v Speaker 1>clip of President Trump's first address as president, when he

0:36:28.080 --> 0:36:32.200
<v Speaker 1>spoke to people at the CIA, when he fixated on

0:36:32.280 --> 0:36:36.360
<v Speaker 1>the attendance at his inauguration. Let's listen and then we'll discuss.

0:36:36.440 --> 0:36:38.520
<v Speaker 1>This was in front of the Wall of Honor. Yes,

0:36:39.360 --> 0:36:42.640
<v Speaker 1>And I turned on and by mistake, I get this

0:36:42.719 --> 0:36:47.040
<v Speaker 1>network and it showed an empty field and it said

0:36:47.080 --> 0:36:50.640
<v Speaker 1>we drew two hundred and fifty thousand people. Now that's

0:36:50.640 --> 0:36:54.520
<v Speaker 1>that bad, but it's a lie. We had two hundred

0:36:54.520 --> 0:36:56.920
<v Speaker 1>and fifty thousand people literally around, you know, in the

0:36:56.960 --> 0:36:59.319
<v Speaker 1>little ball that we constructed, that was two hundred and

0:36:59.320 --> 0:37:02.560
<v Speaker 1>fifty thousand people. The rest of the you know, twenty

0:37:02.640 --> 0:37:05.640
<v Speaker 1>block area all the way back to the Washington Monument

0:37:05.680 --> 0:37:10.040
<v Speaker 1>was peck So we caught them, and we caught them

0:37:10.040 --> 0:37:12.000
<v Speaker 1>in a beauty. And I think that a lot of

0:37:12.000 --> 0:37:15.279
<v Speaker 1>people talked about how inappropriate it was for him to

0:37:15.360 --> 0:37:17.480
<v Speaker 1>raise this in front of as John mentioned, the wall

0:37:17.560 --> 0:37:22.000
<v Speaker 1>of honor people who had sacrificed their lives as working

0:37:22.000 --> 0:37:24.480
<v Speaker 1>for the CIA through the years. I mean, it's a

0:37:24.560 --> 0:37:28.400
<v Speaker 1>very sacred place in that building. But it also seems

0:37:28.440 --> 0:37:32.560
<v Speaker 1>to reflect carry a pattern of behavior of getting fixated,

0:37:33.080 --> 0:37:37.440
<v Speaker 1>of trying to right wrongs, of trying to be correct

0:37:37.800 --> 0:37:41.560
<v Speaker 1>in his assertion, whether it's losing the popular vote and

0:37:41.640 --> 0:37:43.719
<v Speaker 1>insisting that there were a lot there was a lot

0:37:43.760 --> 0:37:45.880
<v Speaker 1>of illegal voting or else he would have won the

0:37:45.920 --> 0:37:51.200
<v Speaker 1>popular vote, insisting about the crowd at his inauguration. We've

0:37:51.239 --> 0:37:55.400
<v Speaker 1>seen this sort of repeating itself. What does that suggest

0:37:55.400 --> 0:37:59.480
<v Speaker 1>to you? He is preoccupied with his image, again consistent

0:37:59.520 --> 0:38:02.840
<v Speaker 1>with the nurse sis m. He is preoccupied with the

0:38:02.880 --> 0:38:05.719
<v Speaker 1>appearance of bigness, and he needs to be big and

0:38:05.840 --> 0:38:08.919
<v Speaker 1>bigger than everybody, whether that's the crowd that he's got

0:38:09.480 --> 0:38:11.680
<v Speaker 1>or god knows what else, has to be bigger than

0:38:11.680 --> 0:38:14.920
<v Speaker 1>everybody else is and he's bragged about that too. Um.

0:38:14.960 --> 0:38:19.239
<v Speaker 1>He also is preoccupied with the idea that others are lying,

0:38:19.280 --> 0:38:21.000
<v Speaker 1>and that's what I was talking about earlier when I

0:38:21.040 --> 0:38:25.160
<v Speaker 1>was talking about projection. Um. He lies frequently, and the

0:38:25.200 --> 0:38:28.600
<v Speaker 1>press has made a sport of cataloging all of his lives.

0:38:28.680 --> 0:38:32.520
<v Speaker 1>But he is constantly accusing others of lying. And that's

0:38:32.560 --> 0:38:35.400
<v Speaker 1>that's what a great example of projection, where he's disavowing

0:38:35.440 --> 0:38:37.359
<v Speaker 1>something that he does in attributing it to somebody else.

0:38:37.640 --> 0:38:39.920
<v Speaker 1>As far as you can tell, carry, is there anyone

0:38:40.080 --> 0:38:45.400
<v Speaker 1>in President Trump's inner circle, either professionally or personally, who

0:38:45.520 --> 0:38:48.759
<v Speaker 1>has the power to tell him what he doesn't want

0:38:48.800 --> 0:38:53.680
<v Speaker 1>to hear? One would hope based on their pedigrees, their credentials,

0:38:53.719 --> 0:38:56.080
<v Speaker 1>But I haven't seen much evidence of it yet. Of course,

0:38:56.080 --> 0:38:57.960
<v Speaker 1>I'm not at all privy to what's going on behind

0:38:58.000 --> 0:39:01.560
<v Speaker 1>closed doors, but people don't last very long, apparently, around

0:39:01.560 --> 0:39:04.160
<v Speaker 1>this president if they do tell him the truth, if

0:39:04.160 --> 0:39:06.160
<v Speaker 1>they speak truth to power. What do you make of

0:39:06.239 --> 0:39:11.160
<v Speaker 1>Trump's affection for leaders like Vladimir Putin? He seems to

0:39:11.200 --> 0:39:16.279
<v Speaker 1>be drawn to Vladimir Putin and other kind of strong men,

0:39:16.400 --> 0:39:20.719
<v Speaker 1>if you will, what's that about? He? You're right, it's

0:39:20.719 --> 0:39:24.319
<v Speaker 1>fascinating that he's drawn to to putting another strong men leaders. Uh,

0:39:24.680 --> 0:39:26.960
<v Speaker 1>And I think that in some ways he identifies with that.

0:39:27.040 --> 0:39:30.520
<v Speaker 1>It's aspirational for him. I think he uh sees that

0:39:30.719 --> 0:39:35.360
<v Speaker 1>the only kind of valid leadership is leadership and involves

0:39:35.360 --> 0:39:39.520
<v Speaker 1>exerting absolute power and control um and Putin has been

0:39:39.560 --> 0:39:41.399
<v Speaker 1>at it for a lot longer than than Trump has.

0:39:41.440 --> 0:39:44.680
<v Speaker 1>You know, there's a there's a great line about about

0:39:44.719 --> 0:39:47.080
<v Speaker 1>power from I believe it's from Robert Carrow in his

0:39:47.120 --> 0:39:50.560
<v Speaker 1>biography of Johnson, where he talks about how how power

0:39:50.640 --> 0:39:54.200
<v Speaker 1>doesn't corrupt, power reveals and I've always found that to

0:39:54.200 --> 0:39:58.480
<v Speaker 1>be a particularly insightful comment that given given someone great

0:39:58.520 --> 0:40:04.600
<v Speaker 1>power rings out the personality that already existed, just underscores that,

0:40:04.840 --> 0:40:08.080
<v Speaker 1>underscores it gives it a bigger platform to have more

0:40:08.120 --> 0:40:11.319
<v Speaker 1>profound effects. Carrie Solkowitz, it's so great to have you.

0:40:11.400 --> 0:40:13.080
<v Speaker 1>Thank you so much for coming in. I could talk

0:40:13.120 --> 0:40:15.799
<v Speaker 1>to you all day about all sorts of things. In fact,

0:40:15.880 --> 0:40:18.719
<v Speaker 1>I'd like to lie down and continue this conversation. Do

0:40:18.719 --> 0:40:22.440
<v Speaker 1>you have one of those paper towels and the change

0:40:22.200 --> 0:40:25.720
<v Speaker 1>by Harold? You did? You sold your couch? That's true.

0:40:25.760 --> 0:40:30.280
<v Speaker 1>Well maybe you'll make a special exception for me carry.

0:40:30.320 --> 0:40:33.040
<v Speaker 1>Thank you so much, John, good job, Thank you, Katie.

0:40:33.040 --> 0:40:34.440
<v Speaker 1>That was fine. You're very good at what you do.

0:40:34.600 --> 0:40:36.280
<v Speaker 1>Thank you. Do you think that John has a future

0:40:36.320 --> 0:40:39.000
<v Speaker 1>and podcasting, Carrie? I think he does, But You're the best.

0:40:40.360 --> 0:40:46.239
<v Speaker 1>Sorry mull Okay, come back, Brian. A big thank you

0:40:46.280 --> 0:40:50.920
<v Speaker 1>as always to our trustee podcast team, our producer Gianna Palmer,

0:40:51.000 --> 0:40:55.040
<v Speaker 1>our sound engineer Jared O'Connell, Alison Bresnik for all she

0:40:55.160 --> 0:40:58.320
<v Speaker 1>does for us on social media. Thanks to Emily Beana

0:40:58.400 --> 0:41:01.520
<v Speaker 1>of Katie Kirk Media, and to nor Ritchie for her

0:41:01.680 --> 0:41:05.279
<v Speaker 1>editorial support as well. Nora's very tan these days, Noura,

0:41:05.400 --> 0:41:07.960
<v Speaker 1>don't forget to wear your sunscreen. Meanwhile, we love our

0:41:08.000 --> 0:41:10.360
<v Speaker 1>theme music, don't you, John. I'd give it like a

0:41:10.440 --> 0:41:14.279
<v Speaker 1>ninety five for dancing. That's from Mark Phillips. He's our composer.

0:41:14.640 --> 0:41:18.120
<v Speaker 1>I like the music, do too. Anyway. Brian Goldsmith and

0:41:18.120 --> 0:41:22.160
<v Speaker 1>I are the show's executive producers. Where is Brian? He

0:41:22.320 --> 0:41:25.359
<v Speaker 1>is on a family vacation and he was nice enough

0:41:25.480 --> 0:41:29.319
<v Speaker 1>to vacate the premises and allow you to sit in

0:41:29.400 --> 0:41:31.440
<v Speaker 1>and he sent me a couple of questions. Thanks Brian.

0:41:32.560 --> 0:41:35.640
<v Speaker 1>We love Brian, and don't worry, Brian. John does not

0:41:35.760 --> 0:41:38.919
<v Speaker 1>want your job. I don't. He definitely doesn't want your job.

0:41:39.080 --> 0:41:41.120
<v Speaker 1>He spends enough time with me. He doesn't need to

0:41:41.160 --> 0:41:43.680
<v Speaker 1>be locked up in a studio anyway. You can find

0:41:43.719 --> 0:41:49.000
<v Speaker 1>us on social media too often, according to my husband

0:41:49.520 --> 0:41:53.000
<v Speaker 1>media anyway, I'm at Katie Kirk on Twitter and Instagram

0:41:53.040 --> 0:41:55.719
<v Speaker 1>and Katie dot Kuric on Snapchat. You can find me

0:41:55.800 --> 0:41:59.600
<v Speaker 1>on Facebook as well. Brian tweets his heart out at

0:42:00.120 --> 0:42:04.080
<v Speaker 1>at Goldsmith b and Muelner. You guys have got to

0:42:04.120 --> 0:42:08.120
<v Speaker 1>follow John Mulder on Instagram. It's j O h n

0:42:08.200 --> 0:42:13.640
<v Speaker 1>Oh sorry j j o h N m O l

0:42:13.920 --> 0:42:18.080
<v Speaker 1>n e R. He is really really funny. He's quite

0:42:18.400 --> 0:42:22.520
<v Speaker 1>irreverent though, and sometimes says things that people who like

0:42:22.640 --> 0:42:25.160
<v Speaker 1>me don't like, like when you post pictures of you

0:42:25.239 --> 0:42:29.360
<v Speaker 1>and other hot women, other hot women, not just me. Anyway,

0:42:29.360 --> 0:42:31.480
<v Speaker 1>It's okay, I think you're really funny. Take a look.

0:42:31.520 --> 0:42:33.799
<v Speaker 1>There's some good stuff. Alec Baldwin taught me to do

0:42:33.840 --> 0:42:36.200
<v Speaker 1>an impersonation of the man we spoke about today. I

0:42:36.280 --> 0:42:38.960
<v Speaker 1>know a Donald Trump impersonation. You need to work on

0:42:39.000 --> 0:42:41.200
<v Speaker 1>your hand chest. Here's a little bit mulner But anyway,

0:42:41.239 --> 0:42:44.160
<v Speaker 1>if you enjoy our show and you haven't rated, reviewed,

0:42:44.280 --> 0:42:47.799
<v Speaker 1>or subscribe to us in Apple Podcasts, please just do

0:42:47.920 --> 0:42:50.680
<v Speaker 1>it already. We'll talk to you next week. John, I

0:42:50.719 --> 0:42:52.239
<v Speaker 1>may not talk to you next week, so thanks for

0:42:52.280 --> 0:42:53.880
<v Speaker 1>having me. Katie fun being with you,