WEBVTT - Born Under the Caul

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert lamp and I am Christian Sager.

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<v Speaker 1>And in this episode we're discussing something that I really

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<v Speaker 1>was not familiar with until just the last month or two,

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<v Speaker 1>and that's birth calls. Yeah, and it's C A U

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<v Speaker 1>L is how it's phonetically spelled, but I believe it's

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<v Speaker 1>pronounced call like you know, you would make a phone call. Right.

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<v Speaker 1>We'll get into sort of the etymology of it later,

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<v Speaker 1>but yeah, if you're unfamiliar with these, where we'll get

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<v Speaker 1>we'll give you a sort of primer on what a

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<v Speaker 1>birth call is. We'll talk about the etymology of them,

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<v Speaker 1>and we'll also get into the superstitions around them, which

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<v Speaker 1>are interesting for for thousands of years, humans have had

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<v Speaker 1>superstitions about what birth calls do in almost every culture. Yeah,

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<v Speaker 1>I mean you might on the surface of things mistaken

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<v Speaker 1>for like like a cape and cowl and think that

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<v Speaker 1>the child is born batman or something about it. Right.

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<v Speaker 1>In fact, I posted uh an image from a nine

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<v Speaker 1>article that we researched for this for this particular episode,

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<v Speaker 1>and I put it on our Facebook page. And it

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<v Speaker 1>basically looks like like their version of what a birth

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<v Speaker 1>call looks like. It is like a little kid going

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<v Speaker 1>out as a ghost for Halloween. Like they drew like

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<v Speaker 1>a baby with like it looks just like a sheet

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<v Speaker 1>over their head. Yeah, like if you made a ghost

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<v Speaker 1>cough tumb out of you know, embryonic membrane, that's what

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<v Speaker 1>there you go. So, so that was a little bit

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<v Speaker 1>of a peek ahead of what we're gonna get into.

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<v Speaker 1>So so you're you're probably listening and going, alright, guys,

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<v Speaker 1>what is it? Tell me what a birth call is

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<v Speaker 1>if you're unfamiliar with it. Basically, it is when a

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<v Speaker 1>baby is born and a piece of the amniotic sac

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<v Speaker 1>is still attached to the newborn's head or face when

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<v Speaker 1>it's born. Looks kind of like a filmy membrane. In

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<v Speaker 1>some cases, some people have described it as looking like

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<v Speaker 1>a glass helmet. Uh. And Um, Basically, what happens is,

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<v Speaker 1>either during just station or the birthing process, part of

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<v Speaker 1>the amniotics act that we're all born within breaks away

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<v Speaker 1>and is attached to your head. Uh. And so you're wondering,

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<v Speaker 1>why haven't I heard of these before? Well, that's probably

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<v Speaker 1>because one in every eighty thousand babies is born with

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<v Speaker 1>one and they're usually either because of c sections or

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<v Speaker 1>Another thing that I read that I wasn't able to

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<v Speaker 1>back up with any sources was that um mothers who

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<v Speaker 1>give birth in the water tend to have a birth

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<v Speaker 1>call babies or or babies that are born on call,

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<v Speaker 1>which we'll talk about in a little bit. Yeah, I was.

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<v Speaker 1>I was not familiar with this at all, just because

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<v Speaker 1>they don't. I don't think anyone in my immediate family

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<v Speaker 1>has dealt with this. Uh and any and I say,

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<v Speaker 1>dealt with it like it's for the most part, it's

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<v Speaker 1>not a serious issue. It's more of a curiosity of

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<v Speaker 1>all the things that can occur with a birth. The

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<v Speaker 1>birth call is is pretty mundane. Yeah, And in fact,

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<v Speaker 1>there you know, in a lot of cases people talk

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<v Speaker 1>about it as being a very wonderful thing, that it's

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<v Speaker 1>sort of awe inspiring for a baby like born with this.

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<v Speaker 1>When I first went into it, and that there are

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<v Speaker 1>a lot of superstitions, I thought, whether they're all going

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<v Speaker 1>to be weird and kind of dark. It's like most

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<v Speaker 1>of them are kind of beneficial or neither here nor there. Yeah,

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<v Speaker 1>it depends they're all interesting on the color of the

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<v Speaker 1>birth call, which we'll get to later. But uh yeah,

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<v Speaker 1>So just to clarify, you know, if you're thinking about

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<v Speaker 1>having kids, or or you're a pregnant woman right now

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<v Speaker 1>listening to the show, you may be worrying about birth

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<v Speaker 1>calls all of a sudden, don't. Uh. The only thing

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<v Speaker 1>that happens with them is that they can potentially interfere

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<v Speaker 1>with an infants respiration when you know, when it's firstborn,

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<v Speaker 1>just because you know, they've got this filmy membrane over

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<v Speaker 1>the face. It's like landing in a parachute, in a

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<v Speaker 1>parachute landing on top of you. Yeah yeah, yeah yeah,

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<v Speaker 1>And so a doctor basically quickly removes this, and you

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<v Speaker 1>know you can keep it. Most modern patients, I don't

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<v Speaker 1>think do, but we'll talk about all the superstitions around

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<v Speaker 1>and keeping it and all the various things you could

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<v Speaker 1>do with it. Um. But yeah, they're they're totally natural,

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<v Speaker 1>but they're rare, these kinds of births. Before we get

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<v Speaker 1>into sort of the biology science behind, I do want

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<v Speaker 1>to add a disclaimer, which is that I am a

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<v Speaker 1>man and I have read about this stuff, but I

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<v Speaker 1>don't have any firsthand experience with it. I've never given

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<v Speaker 1>birth to a baby. My wife has never had a baby,

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<v Speaker 1>and I've never been in the delivery room when a

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<v Speaker 1>baby is born. So talking about amniotic sacks and all

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<v Speaker 1>the things that it does in the fluid within it.

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<v Speaker 1>You know this book learning right here people, Yeah, yeah,

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<v Speaker 1>that's same here. So and certainly, as always, we would

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<v Speaker 1>love to hear from anyone who has direct experience with this, uh,

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<v Speaker 1>with this topic. If you were born with an un call,

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<v Speaker 1>or if you know anybody who was, or if you

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<v Speaker 1>have a child that was born uh with a call

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<v Speaker 1>over them and then let us know about it. Yeah, definitely.

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<v Speaker 1>I think maybe it was earlier this year there was

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<v Speaker 1>a baby born in California I think that was born

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<v Speaker 1>on call and the photos of it went viral. I

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<v Speaker 1>mean they were all over Facebook and tutter within hours

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<v Speaker 1>of this baby being born. Uh So, Okay, what's an

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<v Speaker 1>amniotic sacksom if you're saying that's what I said, because

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<v Speaker 1>I was like, birth call, Okay, it's an amniotic schact.

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<v Speaker 1>And then I went, wait, I don't really know what

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<v Speaker 1>that is either. Although I spent you know, a good

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<v Speaker 1>part of the origin of my life and one. Uh.

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<v Speaker 1>It's an opaque bubble that covers all babies within a

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<v Speaker 1>womb after conception, and it fills up with a fluid

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<v Speaker 1>as the baby grows within. And this fluid is sort

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<v Speaker 1>of you know, it's amniotic fluid, which we've we've all

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<v Speaker 1>heard of before, but it also includes a little bit

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<v Speaker 1>of the baby's urine. Is what happens is the baby

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<v Speaker 1>sort of drinks in the amniotic fluid, uh and then

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<v Speaker 1>peas it back out into this bag. So it's a

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<v Speaker 1>p bag filled with amniotic fluid as well. It's it's

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<v Speaker 1>a mixture. It's not all p uh, and it's good

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<v Speaker 1>for us though. It has all kinds of benefits for

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<v Speaker 1>us while we're being born. And the first thing that

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<v Speaker 1>made me think of sci fi was, as as we

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<v Speaker 1>tend to do on this show was remember that movie

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<v Speaker 1>The Abyss, Yes, where they had where they had the breathable,

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<v Speaker 1>pink ambionic fluid us to be able to dive at

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<v Speaker 1>hyper exactly. Yeah. And I think there's some line in

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<v Speaker 1>the movie like, well, you breathe this way for the

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<v Speaker 1>first nine months of your life or whatever, so you're

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<v Speaker 1>you know, you're just swimming around in this bag of

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<v Speaker 1>liquid but you're able to breathe within it, and you

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<v Speaker 1>also have the umbilical cord as well. Um, but yeah,

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<v Speaker 1>it helps with all kinds of things. It helps develop

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<v Speaker 1>our digestion system, the actual act of drinking it and

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<v Speaker 1>passing it. Uh, there's some help with respiratory track secretions

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<v Speaker 1>that come out. Uh. There's also the idea that amniotic fluid.

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<v Speaker 1>You know, it's it's not just like sitting there in

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<v Speaker 1>a bag. It's constantly produced and renewed. So the baby

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<v Speaker 1>swallows it, it passes it back out, and then it

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<v Speaker 1>also emits some of it through the umbilical cord as well.

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<v Speaker 1>So okay, from what I read, uh, there are two

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<v Speaker 1>sections of these amniotic sacks. One is called the fore waters,

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<v Speaker 1>and that's of course the part that's in front of

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<v Speaker 1>the baby's head, and the hind waters are the part

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<v Speaker 1>that's behind the baby's head. Uh. And you know, again

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<v Speaker 1>like there's a lot of benefits to these sacks. The

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<v Speaker 1>fluid helps the lungs to develop. It also provides lubrication.

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<v Speaker 1>So you know, um, whenever we hear the terminology, you know,

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<v Speaker 1>my water broke or breaking water or whatever, what's actually

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<v Speaker 1>breaking is the amniotic sack and the amniotic fluid rushing forth.

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<v Speaker 1>So it provides lubrication for the baby during pregnancy, which

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<v Speaker 1>kind of allows it to move around inside of this thing.

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<v Speaker 1>But it also provides lubrication to facilitate the birth. Okay,

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<v Speaker 1>so it's kind of like a slipping slide and that. Yeah, yeah, yeah,

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<v Speaker 1>I mean, I I don't know why we haven't invented

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<v Speaker 1>like some kind of toy for children that you know,

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<v Speaker 1>brings us all back to that magical time when we're

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<v Speaker 1>inside our mother's sphere. You climb inside off you just

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<v Speaker 1>fill it with olive oil. I don't know, but uh um.

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<v Speaker 1>So yeah, there's a lot of biological reasons for the

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<v Speaker 1>amniotic sacs. So again I want to, you know, encourage

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<v Speaker 1>you all to or rather discourage you from thinking that

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<v Speaker 1>this is a bad thing if it comes out on

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<v Speaker 1>your baby when it's born. It's also a shock absorber.

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<v Speaker 1>So you remember that science project that you did in

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<v Speaker 1>high school. I did this at least, where like you're

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<v Speaker 1>giving an egg and you have to have to drop

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<v Speaker 1>it off the top of a building without it breaking.

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<v Speaker 1>I think that this is sort of nature's version of that, right,

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<v Speaker 1>So the amniotic sack absorbs the shock from just the

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<v Speaker 1>mother's daily movements, so that we're not you know, hurt

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<v Speaker 1>while we're while we're inside. Uh. And there's some talk

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<v Speaker 1>that it might protect against infection as well, though I

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<v Speaker 1>was reading some sources that said that that's not totally verified. Um,

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<v Speaker 1>I'd be curious if anybody else out there has information

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<v Speaker 1>about this, if if there's some hard sources that we

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<v Speaker 1>could look to about how the amniotic sack and amniotic

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<v Speaker 1>fluid may protect us from infection while we're while we're

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<v Speaker 1>still you know, within our mothers during pregnancy. But yeah,

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<v Speaker 1>but like you said that, the rupturing of this sack

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<v Speaker 1>is generally the that's the the start starter pistol for

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<v Speaker 1>the praction, Yeah, exactly. And and another so my understanding

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<v Speaker 1>as well is that if this hasn't happened for a

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<v Speaker 1>woman who is pregnant and is due, then sometimes doctors

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<v Speaker 1>will manually rupture the sack. They actually showed this little device,

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<v Speaker 1>this like prong kind of thing that they used to

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<v Speaker 1>do it, and the ideas that it's supposed to either

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<v Speaker 1>start or speed up labor, you know, begetting the whole

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<v Speaker 1>process going. There's it's referred to as artificial rupture of

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<v Speaker 1>membranes or a r M for short. Arm uh. Some

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<v Speaker 1>of the stuff that we read about for this episode

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<v Speaker 1>about birth calls came from a really interesting site by

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<v Speaker 1>a midwife whose name is Rachel Reid, and she does

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<v Speaker 1>a very thorough examination of birth calls, how they work,

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<v Speaker 1>and sort of the history behind them. She's had experience

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<v Speaker 1>with them. In fact, there's a there's a photo on

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<v Speaker 1>this blog post of her friend, I think her name

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<v Speaker 1>was Holly maybe giving birth to a child in a

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<v Speaker 1>birth call. Okay, and we'll be fue to link to

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<v Speaker 1>that on the landing page for this episode is stuff

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<v Speaker 1>to Blow your Mind dot com. Yeah, And the reason

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<v Speaker 1>why I mentioned it is that Rachel Reid recommends that

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<v Speaker 1>women who are pregnant and think that they might want

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<v Speaker 1>an artificial rupture of membranes, that they should be fully

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<v Speaker 1>informed of the risks of this beforehand. And so we're

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<v Speaker 1>talking about birth calls today, we're not talking about artificial

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<v Speaker 1>rupture of membranes, but you know, that's something you might

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<v Speaker 1>want to look into if if it's a concern of yours. So, okay,

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<v Speaker 1>now we know what an amniotic sac is, we know

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<v Speaker 1>what this film is. That's on top of the baby's

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<v Speaker 1>head when they have a birth call and they're born.

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<v Speaker 1>But where these where to name like birth call come from. Yeah,

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<v Speaker 1>when we get into the etymology of it um, we

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<v Speaker 1>see various terms for it um. Some cups called being

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<v Speaker 1>born with a veil, land scanned water cap, lucky cat,

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<v Speaker 1>silly hood, that's my favorite one. Oh wait, no, the

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<v Speaker 1>next one is my favorite one, silly how or lucky cape,

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<v Speaker 1>child's little net virgins shift. And then there's little shirt.

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<v Speaker 1>It's just a little shirt. You're just born with this

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<v Speaker 1>little amniotic shirt. And I think these names tend to

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<v Speaker 1>underlie the you know, the the the the harmless nature

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<v Speaker 1>of the birth call. You would not be calling it

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<v Speaker 1>the silly the silly hood if there was any real

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<v Speaker 1>danger to it um. Apparently on the the the British

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<v Speaker 1>TV show called The Midwife, which takes place in the

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<v Speaker 1>nineteen fifties, apparently they referred to them as mermaid babies

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<v Speaker 1>on there, and apparently is a name that was thrown

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<v Speaker 1>around back in the day as well, which ties into

0:11:38.880 --> 0:11:42.160
<v Speaker 1>some of the nautical superstitions that will discuss. Yeah, and

0:11:42.160 --> 0:11:44.840
<v Speaker 1>and one of my favorite expressions, which you could only

0:11:44.880 --> 0:11:49.280
<v Speaker 1>get from Scotland is Uh, a baby with a birth

0:11:49.320 --> 0:11:53.480
<v Speaker 1>call was road in his mother's sark tail. Oh wow,

0:11:53.520 --> 0:11:55.920
<v Speaker 1>I can't even I don't even understand that. Nope, but

0:11:56.000 --> 0:12:01.200
<v Speaker 1>it sounds filthy. I'll take it. Uh. The actual etymology

0:12:01.240 --> 0:12:05.040
<v Speaker 1>is that it comes from the Latin word put jalitium.

0:12:05.640 --> 0:12:07.880
<v Speaker 1>I'm not a Latin scholar, but that's how it looks

0:12:07.920 --> 0:12:11.079
<v Speaker 1>to me, which means head helmet. So again, I'm getting

0:12:11.080 --> 0:12:12.280
<v Speaker 1>back to this idea that it looks kind of like

0:12:12.320 --> 0:12:16.079
<v Speaker 1>a glass helmet, like a little a little motorcycle helmet.

0:12:16.120 --> 0:12:17.880
<v Speaker 1>That's maybe that's what they should call it now, it's

0:12:17.920 --> 0:12:22.240
<v Speaker 1>a lucky lucky motorcycle helmet. There's another idea out there

0:12:22.280 --> 0:12:26.599
<v Speaker 1>that the word itself um is something of a synonym

0:12:26.760 --> 0:12:32.920
<v Speaker 1>for amnion. Okay, so call, in addition, could mean a net,

0:12:33.080 --> 0:12:36.080
<v Speaker 1>the web of a spider, the base of a wig,

0:12:36.160 --> 0:12:42.240
<v Speaker 1>a woman's cap um, in any of several anatomical investing layers.

0:12:42.240 --> 0:12:46.280
<v Speaker 1>So while it's rare, obviously, they've been happening for long

0:12:46.400 --> 0:12:48.520
<v Speaker 1>enough and often enough that we've been able to come

0:12:48.600 --> 0:12:51.720
<v Speaker 1>up with dozens of nicknames for them. This is not

0:12:51.880 --> 0:12:56.320
<v Speaker 1>like an abnormality that you know, is just unheard of.

0:12:57.760 --> 0:13:00.440
<v Speaker 1>And then there's an even more rare and sense of

0:13:00.480 --> 0:13:02.560
<v Speaker 1>this where you know, a birth call is when you're

0:13:02.640 --> 0:13:05.800
<v Speaker 1>born with the with the the part of the sack

0:13:05.840 --> 0:13:08.320
<v Speaker 1>on your head, but you can actually be born what's

0:13:08.320 --> 0:13:11.880
<v Speaker 1>called an uncalled birth, which sounds like I'm saying on

0:13:12.120 --> 0:13:14.440
<v Speaker 1>call as if like you know, you're you're being called

0:13:14.440 --> 0:13:18.160
<v Speaker 1>into the off from the hospital. It's E N C

0:13:18.440 --> 0:13:21.600
<v Speaker 1>A U L birth. Uh. And these are again even

0:13:21.679 --> 0:13:24.199
<v Speaker 1>more rare, but it's when you when a baby emerges

0:13:24.559 --> 0:13:29.360
<v Speaker 1>fully inside of the amnio, comes out once or at

0:13:29.440 --> 0:13:31.559
<v Speaker 1>least it might be piers but it's still more or

0:13:31.640 --> 0:13:34.520
<v Speaker 1>less intact around exactly. Yeah. And the idea here is

0:13:35.200 --> 0:13:37.920
<v Speaker 1>I believe that this happens in premature births a lot

0:13:37.960 --> 0:13:41.520
<v Speaker 1>because again, like because the water itself hasn't broken, the

0:13:41.800 --> 0:13:45.760
<v Speaker 1>baby is born a little early. And uh, there's like

0:13:45.800 --> 0:13:48.480
<v Speaker 1>I mentioned earlier, there's c sections and and babies that

0:13:48.520 --> 0:13:50.920
<v Speaker 1>are born in the water too, so so the actual

0:13:51.360 --> 0:13:54.160
<v Speaker 1>you know, process of birth thing doesn't have the opportunity

0:13:54.200 --> 0:13:58.600
<v Speaker 1>to rupture that sack. And again, like the birth call,

0:13:58.920 --> 0:14:01.680
<v Speaker 1>it's not dangerous to be born this way. In fact,

0:14:01.840 --> 0:14:04.640
<v Speaker 1>here's a little here's a little fun note for you. Uh,

0:14:04.760 --> 0:14:09.120
<v Speaker 1>celebrity Jessica Alba, her second child was born on call.

0:14:09.760 --> 0:14:12.760
<v Speaker 1>Uh and uh apparently this was something that was talked

0:14:12.760 --> 0:14:16.680
<v Speaker 1>about in celebrity magazines at the time. Uh. She and

0:14:16.720 --> 0:14:20.120
<v Speaker 1>her husband named their daughter Haven because they said she

0:14:20.240 --> 0:14:24.000
<v Speaker 1>was born in her little safe haven. That's I suppose

0:14:24.000 --> 0:14:26.640
<v Speaker 1>it's better than calling her a little shirt. I'm surprised

0:14:26.680 --> 0:14:29.120
<v Speaker 1>we haven't seen any and maybe we have, and people

0:14:29.120 --> 0:14:33.160
<v Speaker 1>can tell us about them. Any fictional characters, fantastic characters

0:14:33.240 --> 0:14:36.000
<v Speaker 1>who are born in on call and remain on call,

0:14:36.200 --> 0:14:39.960
<v Speaker 1>like like impossibly, the call grows with them and they

0:14:40.000 --> 0:14:42.360
<v Speaker 1>remains like a boy in a bubble kind of thing. Yeah,

0:14:42.400 --> 0:14:44.560
<v Speaker 1>like a cross between boy and a bubble and a

0:14:44.640 --> 0:14:48.640
<v Speaker 1>guild navigator, you know. Yeah, yeah, Well, I'm also I

0:14:48.640 --> 0:14:50.120
<v Speaker 1>thought you were going to go in a different different

0:14:50.120 --> 0:14:52.880
<v Speaker 1>direction with it is that, you know, it seems to be,

0:14:52.920 --> 0:14:54.960
<v Speaker 1>as we're about to get into with the superstitions, it

0:14:54.960 --> 0:14:58.200
<v Speaker 1>seems to be this sort of common trope of the

0:14:58.280 --> 0:15:01.120
<v Speaker 1>chosen One. It seems like would be the perfect thing

0:15:01.160 --> 0:15:03.280
<v Speaker 1>to add to it, right, Like Harry Potter was born

0:15:03.360 --> 0:15:05.800
<v Speaker 1>with a birth call and it was shaped like lightning.

0:15:06.480 --> 0:15:08.640
<v Speaker 1>Oh yeah, I mean there are in some accounts some

0:15:08.680 --> 0:15:12.040
<v Speaker 1>accounts say that Julius Caesar was born, you know, in

0:15:12.040 --> 0:15:16.880
<v Speaker 1>addition to of course being born by sincerean section. Charles

0:15:16.920 --> 0:15:20.880
<v Speaker 1>Dickens I was supposedly born little birth call or I

0:15:20.920 --> 0:15:23.880
<v Speaker 1>can't recall it. I can't recall if he was born

0:15:23.920 --> 0:15:26.520
<v Speaker 1>on call or nearly with a birth call. But well,

0:15:26.560 --> 0:15:29.120
<v Speaker 1>the one this is where I first heard about this

0:15:30.080 --> 0:15:33.400
<v Speaker 1>is Alan Moore, who many of you know as a

0:15:33.640 --> 0:15:37.920
<v Speaker 1>famous comic book writer. He's known for writing Watchman, Swamp Thing,

0:15:38.240 --> 0:15:42.520
<v Speaker 1>be for Vendetta, Leave of Extraordinary Gentleman. There's hundreds of

0:15:42.560 --> 0:15:45.840
<v Speaker 1>things that he's written. He's also a novelist. Uh. He

0:15:45.960 --> 0:15:48.880
<v Speaker 1>did a performance art piece I believe it was in

0:15:48.880 --> 0:15:52.800
<v Speaker 1>like the late nineties about birth. It was a piece

0:15:52.800 --> 0:15:55.160
<v Speaker 1>called the Birth Call, and it was about a lot

0:15:55.200 --> 0:15:57.960
<v Speaker 1>of things. But it starts off with his mother dying

0:15:58.200 --> 0:16:01.480
<v Speaker 1>and he finds that she's kept her birth call her

0:16:01.520 --> 0:16:04.760
<v Speaker 1>whole life. Uh. And that's where I first heard about it.

0:16:04.800 --> 0:16:07.320
<v Speaker 1>I had never, you know, known that this was even

0:16:07.320 --> 0:16:10.440
<v Speaker 1>a thing until I heard this Alan Moore piece before.

0:16:11.040 --> 0:16:14.320
<v Speaker 1>And I'll try to provide, Like I believe that they

0:16:14.320 --> 0:16:16.640
<v Speaker 1>recorded it as a c D and it used to

0:16:16.640 --> 0:16:18.640
<v Speaker 1>be available, but I don't think you can buy it anymore,

0:16:18.680 --> 0:16:20.440
<v Speaker 1>but there might be a link out there somewhere. I'll

0:16:20.480 --> 0:16:22.320
<v Speaker 1>try to try to link to so people can hear

0:16:22.360 --> 0:16:25.720
<v Speaker 1>this piece. Uh. And and it was actually adapted into

0:16:25.720 --> 0:16:28.040
<v Speaker 1>a comic book later on as well, which I brought

0:16:28.120 --> 0:16:30.920
<v Speaker 1>in and we can take a look at. But for

0:16:30.960 --> 0:16:32.960
<v Speaker 1>the most part, it doesn't really show birth calls in

0:16:33.000 --> 0:16:36.800
<v Speaker 1>any kind of way. It's just Alan Moore's poetic interpretation

0:16:36.880 --> 0:16:39.600
<v Speaker 1>of the superstitions that we're about to go on. Okay, well,

0:16:39.600 --> 0:16:42.280
<v Speaker 1>hopefully we can we can find something about that and

0:16:42.480 --> 0:16:44.640
<v Speaker 1>link to it on the landing, that would be excellent.

0:16:44.840 --> 0:16:47.920
<v Speaker 1>Uh So, before we get Toto the superstitions, I just

0:16:47.960 --> 0:16:50.840
<v Speaker 1>want to cite this one particular source that was great

0:16:50.920 --> 0:16:53.320
<v Speaker 1>for this, and it's it's old. Uh. It's by this

0:16:53.680 --> 0:16:55.600
<v Speaker 1>guy named T. R. Forbes, and he wrote it in

0:16:55.680 --> 0:16:59.120
<v Speaker 1>nineteen fifty three in the Yale Journal of Biology and Medicine.

0:16:59.360 --> 0:17:02.640
<v Speaker 1>But me and is it a thorough examination of all

0:17:02.680 --> 0:17:07.120
<v Speaker 1>of the superstitions. This is like pages of just every

0:17:07.160 --> 0:17:10.560
<v Speaker 1>possible superstition about birth calls that he was able to find,

0:17:11.440 --> 0:17:13.960
<v Speaker 1>very well backed up. The article is called the Social

0:17:14.080 --> 0:17:17.000
<v Speaker 1>History of the Call c A U L And Uh

0:17:17.040 --> 0:17:20.720
<v Speaker 1>it's pretty readily available online. I found it, uh I

0:17:20.760 --> 0:17:22.480
<v Speaker 1>believe it was in like a medical database, and I

0:17:22.520 --> 0:17:24.960
<v Speaker 1>downloaded a PDF of it right away, so I think

0:17:24.960 --> 0:17:27.800
<v Speaker 1>anybody can access it. Yeah, and I also found some

0:17:27.840 --> 0:17:30.840
<v Speaker 1>interesting ones in the Encyclopedia of Superstitions, Folklore and the

0:17:30.880 --> 0:17:34.240
<v Speaker 1>Occult Sciences of the World by Coral Land Daniels and

0:17:34.320 --> 0:17:36.960
<v Speaker 1>Sam stevens Now. In both of these, I do have

0:17:37.000 --> 0:17:40.320
<v Speaker 1>to admit that we did not find as many Asian

0:17:40.320 --> 0:17:43.920
<v Speaker 1>and African cultural examples as we would applied. So that's

0:17:43.960 --> 0:17:46.119
<v Speaker 1>another call out to listeners. It's like, if you if

0:17:46.119 --> 0:17:48.679
<v Speaker 1>you know some good takes on the birth call in

0:17:48.960 --> 0:17:52.760
<v Speaker 1>uh in an Asian or African culture or any or

0:17:52.800 --> 0:17:55.040
<v Speaker 1>any culture that we don't cover here, we would love

0:17:55.080 --> 0:17:57.040
<v Speaker 1>to hear about it. Yeah. I have to admit like

0:17:57.080 --> 0:17:59.560
<v Speaker 1>that these sources were fairly eurocentric. I think there's a

0:17:59.560 --> 0:18:01.760
<v Speaker 1>couple that are in South America maybe, but for the

0:18:01.800 --> 0:18:05.160
<v Speaker 1>most part, it's, you know, as would be expected from

0:18:05.200 --> 0:18:08.720
<v Speaker 1>an academic in the nineteen fifties, it's fairly eurocenter. Alright,

0:18:08.760 --> 0:18:10.440
<v Speaker 1>we're gonna take a quick break and when we come back,

0:18:10.480 --> 0:18:13.479
<v Speaker 1>we will dive into some of these superstitions and if

0:18:13.520 --> 0:18:27.000
<v Speaker 1>we have time, we'll do a little listener mail. All right,

0:18:27.040 --> 0:18:32.120
<v Speaker 1>we're back, So let's dive into these superstitions. Okay, Like

0:18:32.160 --> 0:18:36.120
<v Speaker 1>I said, they're often believed to be something special. There's

0:18:36.160 --> 0:18:39.960
<v Speaker 1>a general understanding of it being considered to be something

0:18:39.960 --> 0:18:42.359
<v Speaker 1>that represents good luck when you're born with a call.

0:18:43.440 --> 0:18:47.000
<v Speaker 1>The first you know quote we'll work with here is

0:18:47.040 --> 0:18:50.720
<v Speaker 1>that the beneficent effect of the call was sometimes regarded

0:18:50.800 --> 0:18:54.439
<v Speaker 1>as extending to the offspring of the original owner. But

0:18:54.760 --> 0:18:57.480
<v Speaker 1>according to the superstition of the Middle Ages and later,

0:18:57.880 --> 0:19:00.080
<v Speaker 1>this effect would be lost if the call were in

0:19:00.160 --> 0:19:02.520
<v Speaker 1>a way or sold outside of the family. So in

0:19:02.520 --> 0:19:04.399
<v Speaker 1>this instance, this is sort of along the lines of

0:19:04.480 --> 0:19:06.760
<v Speaker 1>I think what Alan Moore was probably referencing in his

0:19:06.840 --> 0:19:09.359
<v Speaker 1>piece was that people would keep one of these and

0:19:09.359 --> 0:19:11.720
<v Speaker 1>then they would pass it down from generation to generation.

0:19:11.840 --> 0:19:14.120
<v Speaker 1>So like if your grandmother had been born with a call,

0:19:14.680 --> 0:19:17.919
<v Speaker 1>you would at some point inherit the call and subsequently

0:19:17.960 --> 0:19:22.320
<v Speaker 1>inherit the good luck of it. Okay uh. There was

0:19:22.560 --> 0:19:26.800
<v Speaker 1>an idea that Roman midwives used to steal these from

0:19:26.880 --> 0:19:30.800
<v Speaker 1>babies that were born and sell them to lawyers because

0:19:30.880 --> 0:19:32.960
<v Speaker 1>lawyers believed that they had one of these, it would

0:19:33.000 --> 0:19:35.560
<v Speaker 1>help them win a case and generally these who are

0:19:35.560 --> 0:19:37.560
<v Speaker 1>you know, they're not wearing them on their heads, so

0:19:37.560 --> 0:19:40.399
<v Speaker 1>I don't want to know. But there are some I

0:19:40.440 --> 0:19:43.439
<v Speaker 1>don't know, not in that particular example, but there's some

0:19:43.520 --> 0:19:46.840
<v Speaker 1>weird stuff people did with these. So for instance, like, uh,

0:19:47.000 --> 0:19:49.480
<v Speaker 1>some cultures would take them and grind them down in

0:19:49.520 --> 0:19:52.280
<v Speaker 1>a powder that you would consume, and they thought that

0:19:52.320 --> 0:19:55.080
<v Speaker 1>I would cure malaria. Okay, well that's that's believable. You

0:19:55.080 --> 0:20:00.600
<v Speaker 1>do see in in various cultures degrees of cannibalism, cannibalistic

0:20:00.600 --> 0:20:05.600
<v Speaker 1>medicine and yeah, uh, in Croatia, in one region of Croatia, Uh,

0:20:05.640 --> 0:20:09.680
<v Speaker 1>there was a historical superstition of placing a call under

0:20:09.720 --> 0:20:12.040
<v Speaker 1>a dying person's bed because the idea was that it

0:20:12.040 --> 0:20:14.959
<v Speaker 1>would help make their passing go either. Again, it's it's

0:20:14.960 --> 0:20:18.200
<v Speaker 1>a protective element, and it worked for the newborn baby,

0:20:18.240 --> 0:20:21.359
<v Speaker 1>then perhaps it will help the dying individual as well.

0:20:21.560 --> 0:20:24.199
<v Speaker 1>And some people I believe that More talks about this

0:20:24.240 --> 0:20:27.400
<v Speaker 1>in his in his piece. But uh, some people would

0:20:27.480 --> 0:20:30.480
<v Speaker 1>go and bury them in field sort of outside of

0:20:30.480 --> 0:20:32.240
<v Speaker 1>where the baby was born. And the idea was that

0:20:32.280 --> 0:20:33.960
<v Speaker 1>if it was buried in the field that you could

0:20:34.000 --> 0:20:37.000
<v Speaker 1>you know, it would give luck to this person's life

0:20:37.040 --> 0:20:39.960
<v Speaker 1>as they grew up within that area, you know, they're

0:20:40.160 --> 0:20:43.359
<v Speaker 1>it's always close by. There's one note that said that

0:20:43.480 --> 0:20:47.240
<v Speaker 1>coal miners carried them off to carried them with them

0:20:47.280 --> 0:20:50.520
<v Speaker 1>to ward off fires. So there's an interesting thing here,

0:20:50.760 --> 0:20:56.920
<v Speaker 1>the idea that birth calls are sort of elemental in

0:20:57.200 --> 0:21:00.479
<v Speaker 1>their nature, and there's a sort of water or affect

0:21:00.560 --> 0:21:02.920
<v Speaker 1>to them, right, they ward off fires. And as we'll

0:21:02.960 --> 0:21:06.160
<v Speaker 1>we'll get into as well. They they they were also

0:21:06.200 --> 0:21:10.000
<v Speaker 1>believed to make their bearers immune to drowning for the

0:21:10.040 --> 0:21:15.119
<v Speaker 1>rest of their lives. And thus the mermaids hood example, Yeah, exactly,

0:21:15.640 --> 0:21:19.200
<v Speaker 1>and and in fact midwives, you know, when they weren't

0:21:19.200 --> 0:21:21.920
<v Speaker 1>stealing them and selling to the lawyers, other midwives would

0:21:22.000 --> 0:21:24.600
<v Speaker 1>drive them out and sell them to sailors. And the

0:21:24.640 --> 0:21:26.800
<v Speaker 1>idea was that this was a talisman that a sailor

0:21:26.800 --> 0:21:28.880
<v Speaker 1>would keep with them that would, you know, prevent them

0:21:28.880 --> 0:21:33.080
<v Speaker 1>from drowning if they fell off the ship. There's another history,

0:21:33.160 --> 0:21:36.639
<v Speaker 1>at least within Forbes study, that there are many instances

0:21:36.640 --> 0:21:39.800
<v Speaker 1>in many different cultures of birth calls being used in

0:21:40.000 --> 0:21:44.199
<v Speaker 1>so called love potions. Um. In fact, there there's a

0:21:44.320 --> 0:21:46.240
<v Speaker 1>sort of you know, if you've listened to our episode

0:21:46.240 --> 0:21:50.560
<v Speaker 1>on grimoire. There's a historical text called Burton's Anatomy of

0:21:50.640 --> 0:21:56.080
<v Speaker 1>Melancholy That sounds like a great album. Uh, but the

0:21:56.119 --> 0:22:00.560
<v Speaker 1>idea was that, uh, the whole approachan formula was the

0:22:00.680 --> 0:22:03.320
<v Speaker 1>dust of a dove's heart. That's a new one. I've

0:22:03.320 --> 0:22:05.560
<v Speaker 1>never seen that one. It seems like it would be

0:22:05.640 --> 0:22:07.639
<v Speaker 1>difficult to get, but I don't know. Maybe there's a

0:22:07.640 --> 0:22:10.680
<v Speaker 1>particular way to catching doves I'm unfamiliar with. You would

0:22:10.680 --> 0:22:13.199
<v Speaker 1>also need to get the rope from with which a

0:22:13.240 --> 0:22:17.639
<v Speaker 1>man was hanged. Nice use of crossroads death. You can

0:22:17.640 --> 0:22:20.800
<v Speaker 1>see that employed the tongue of a viper. And then

0:22:20.960 --> 0:22:23.440
<v Speaker 1>this is how they referred to a birth call the

0:22:23.520 --> 0:22:26.520
<v Speaker 1>cloak with which infants are wrapped when they are born.

0:22:27.560 --> 0:22:29.640
<v Speaker 1>So I mean, if it's common enough that you know,

0:22:29.840 --> 0:22:34.560
<v Speaker 1>in this medieval grimoire on potion making, it would be

0:22:34.640 --> 0:22:37.920
<v Speaker 1>referenced as such, you know, one and eighty thousand, Maybe

0:22:38.000 --> 0:22:42.159
<v Speaker 1>isn't as small rare of an occasion as well, and

0:22:42.160 --> 0:22:44.880
<v Speaker 1>it's standing out in people's memory and becoming a part

0:22:44.880 --> 0:22:49.160
<v Speaker 1>of the folklore, so it resonates. Then there's one more

0:22:49.280 --> 0:22:51.480
<v Speaker 1>here that I thought was particularly interesting, and I'm just

0:22:51.480 --> 0:22:53.760
<v Speaker 1>going to read a direct quote from Forbes on this

0:22:53.800 --> 0:22:56.960
<v Speaker 1>one to to give you the maximum effect. In Denmark,

0:22:57.040 --> 0:22:59.280
<v Speaker 1>it was thought that if a woman crept under a

0:22:59.480 --> 0:23:04.080
<v Speaker 1>full call stretched on sticks, she would have a painless labor,

0:23:04.520 --> 0:23:07.960
<v Speaker 1>but as a penalty, her sons would become werewolves and

0:23:08.000 --> 0:23:11.960
<v Speaker 1>her daughters would become nighthags. So that's a that's an

0:23:12.040 --> 0:23:17.200
<v Speaker 1>interesting mix of mythology and superstition there um. So yeah,

0:23:17.480 --> 0:23:19.679
<v Speaker 1>I think that might come up later as well. But

0:23:20.040 --> 0:23:23.080
<v Speaker 1>there's also seems to be like a just an ongoing

0:23:23.760 --> 0:23:28.040
<v Speaker 1>thing about horse birth calls, uh, and like the various

0:23:28.040 --> 0:23:30.280
<v Speaker 1>effects that they have and things that they can be

0:23:30.359 --> 0:23:33.119
<v Speaker 1>used for. Yeah, I do want to point out in

0:23:33.200 --> 0:23:37.359
<v Speaker 1>culinary circles you'll sometimes see call, particularly like pork call used,

0:23:37.440 --> 0:23:41.560
<v Speaker 1>but it's not actual birth call. It's actually part of

0:23:41.560 --> 0:23:44.920
<v Speaker 1>like an intestinal lining or something. Ok Uh. Here's there

0:23:44.960 --> 0:23:47.840
<v Speaker 1>a few others that I ran across. In El Salvador,

0:23:48.000 --> 0:23:50.560
<v Speaker 1>a child born with a call will be the victim

0:23:50.600 --> 0:23:53.879
<v Speaker 1>of restless spirits until the nurse boils the call on

0:23:53.920 --> 0:23:56.760
<v Speaker 1>the ninth day and the child drinks the broth. So

0:23:56.760 --> 0:23:59.399
<v Speaker 1>this is the consumption aspect. Yeah, and also one of

0:23:59.440 --> 0:24:03.600
<v Speaker 1>the rare kind of negative call uh myths. Out there.

0:24:04.280 --> 0:24:07.159
<v Speaker 1>In Guiana, a child's call can be stored away in

0:24:07.200 --> 0:24:09.800
<v Speaker 1>a pantry or closet to bring good luck to the house,

0:24:10.240 --> 0:24:12.840
<v Speaker 1>and then another one from Ghana to up to prevent

0:24:12.880 --> 0:24:16.800
<v Speaker 1>a baby seeing ghosts, tie a red string around its

0:24:16.840 --> 0:24:19.760
<v Speaker 1>neck and hang it to a bag containing the call

0:24:20.560 --> 0:24:25.320
<v Speaker 1>of another baby of the opposite sex. That's great, Uh.

0:24:25.400 --> 0:24:28.720
<v Speaker 1>I like the idea that that that you know, a

0:24:28.760 --> 0:24:31.400
<v Speaker 1>baby seeing goes just so often, and you know that's

0:24:31.600 --> 0:24:33.320
<v Speaker 1>that's what's wrong with the baby. That you've got to

0:24:33.520 --> 0:24:36.320
<v Speaker 1>go fish out one of these bird calls and use

0:24:36.400 --> 0:24:40.320
<v Speaker 1>it tied around its neck. Here a couple of them. Scotland. Uh.

0:24:40.359 --> 0:24:43.040
<v Speaker 1>In Scotland, the call was called the virgin's vest or

0:24:43.200 --> 0:24:45.960
<v Speaker 1>the fortunate hood, and was the object of veneration. If

0:24:45.960 --> 0:24:48.560
<v Speaker 1>you threw it away, sickness or death would come for

0:24:48.600 --> 0:24:50.760
<v Speaker 1>the child and the young mother would be taken away

0:24:50.800 --> 0:24:53.600
<v Speaker 1>by the fairy folk. And the only way to recover

0:24:53.680 --> 0:24:57.280
<v Speaker 1>it is the husband would have to watch the years

0:24:57.640 --> 0:25:00.760
<v Speaker 1>yearly writing uh and if I am, if I'm understanding

0:25:00.800 --> 0:25:03.160
<v Speaker 1>is correctly. This is a Scottish tradition in border towns

0:25:03.200 --> 0:25:06.520
<v Speaker 1>involves running around on horses and throw the wedding gown

0:25:07.280 --> 0:25:12.160
<v Speaker 1>after the woman as her is her wraith rides past. Now,

0:25:12.240 --> 0:25:14.240
<v Speaker 1>well that's what happens when your roade in your mother's

0:25:14.240 --> 0:25:17.320
<v Speaker 1>stark tail. Yes, uh, and I would I would love

0:25:17.359 --> 0:25:20.240
<v Speaker 1>to hear from some Scotts on mult with the folklore.

0:25:20.280 --> 0:25:22.760
<v Speaker 1>Maybe they can clarify some of this. It definitely seemed

0:25:22.800 --> 0:25:24.639
<v Speaker 1>to me and maybe this is why we found the

0:25:24.680 --> 0:25:27.720
<v Speaker 1>research to be so eurocentric that Great Britain in general

0:25:27.800 --> 0:25:31.400
<v Speaker 1>seemed to be where the wealth of superstition and mythology

0:25:31.440 --> 0:25:34.199
<v Speaker 1>surrounding birth calls came from. Yeah, but but again it

0:25:34.200 --> 0:25:36.360
<v Speaker 1>does make me wonder, like how you know, I think

0:25:36.359 --> 0:25:38.439
<v Speaker 1>I probably I'm imagining a lot of the stuff elsewhere

0:25:38.440 --> 0:25:41.359
<v Speaker 1>in the world is gonna be very similar. Probably, but

0:25:41.400 --> 0:25:44.040
<v Speaker 1>there there's there's probably some some wild stuff out there too.

0:25:44.640 --> 0:25:47.240
<v Speaker 1>The Scots also believed that a crisp call meant meant

0:25:47.320 --> 0:25:50.040
<v Speaker 1>good health. But if you were born with a moist,

0:25:50.040 --> 0:25:52.200
<v Speaker 1>flabby one more than that could that could be bad.

0:25:52.560 --> 0:25:56.399
<v Speaker 1>That seems very odd to me because wouldn't use again,

0:25:56.760 --> 0:25:58.760
<v Speaker 1>not a woman I've never given birth, but I would

0:25:58.760 --> 0:26:02.160
<v Speaker 1>assume that they're all moist and then what they do,

0:26:02.359 --> 0:26:06.320
<v Speaker 1>and you know they're filled with fluid. I I would

0:26:06.320 --> 0:26:08.320
<v Speaker 1>think it would be the opposite if you've had a

0:26:08.359 --> 0:26:11.879
<v Speaker 1>crisp call when you're born. So I'm not sure about

0:26:11.880 --> 0:26:14.840
<v Speaker 1>that one. That one sounds a little a little suspect. Well,

0:26:15.119 --> 0:26:17.199
<v Speaker 1>it's interesting, you know, like you said, there aren't a

0:26:17.240 --> 0:26:21.360
<v Speaker 1>whole lot of examples of bad calls or bad luck

0:26:21.440 --> 0:26:23.720
<v Speaker 1>surrounding them, other than you know, like some some of

0:26:23.800 --> 0:26:26.080
<v Speaker 1>the things like if you throw it away or you know,

0:26:26.160 --> 0:26:28.720
<v Speaker 1>you do something wrong with this good luck charm. But

0:26:29.200 --> 0:26:33.720
<v Speaker 1>there there was a a book from fifteen fifty nine

0:26:33.800 --> 0:26:37.120
<v Speaker 1>that was called Day Miraculous Nature a So I'm assuming

0:26:37.080 --> 0:26:41.320
<v Speaker 1>that's The Miracles of Nature, uh, that basically had a

0:26:41.359 --> 0:26:45.680
<v Speaker 1>whole section about different colors of calls and the effects

0:26:45.680 --> 0:26:49.320
<v Speaker 1>that they would have. One passage from this book said

0:26:49.640 --> 0:26:52.239
<v Speaker 1>of the helmets of children newly born, or of the

0:26:52.320 --> 0:26:55.760
<v Speaker 1>thin and soft call, where with the faces covered as

0:26:55.800 --> 0:26:58.960
<v Speaker 1>with a wizard, or covering when they come first into

0:26:59.000 --> 0:27:01.760
<v Speaker 1>the world. So the idea here was that you know

0:27:01.880 --> 0:27:04.879
<v Speaker 1>that they're again talking about the glass helmet, the helmet

0:27:04.880 --> 0:27:09.120
<v Speaker 1>of children kind of thing. But if this helmet was black, uh,

0:27:09.240 --> 0:27:12.080
<v Speaker 1>then it was basically predicting that they would have this

0:27:12.200 --> 0:27:15.639
<v Speaker 1>child would have accidents or misfortune throughout their life they

0:27:15.720 --> 0:27:19.199
<v Speaker 1>might be haunted by evil spirits. And the only way

0:27:19.240 --> 0:27:21.160
<v Speaker 1>that they could get rid of this is again coming

0:27:21.200 --> 0:27:22.919
<v Speaker 1>back to the consumption thing, they had to break the

0:27:22.960 --> 0:27:26.639
<v Speaker 1>call up, put it into a drink, and uh, you know,

0:27:27.040 --> 0:27:30.520
<v Speaker 1>essentially then only then that the call would no longer

0:27:30.520 --> 0:27:32.000
<v Speaker 1>be able to hurt the child. Well, I could see

0:27:32.000 --> 0:27:33.840
<v Speaker 1>where if you were born with a dark call, you

0:27:33.880 --> 0:27:37.200
<v Speaker 1>would kind of look like, um, like a baby cobra commander.

0:27:37.320 --> 0:27:40.720
<v Speaker 1>You know, yeah, it looked I saw some pictures and

0:27:40.720 --> 0:27:44.440
<v Speaker 1>and it did look a little uh um, like something

0:27:44.520 --> 0:27:46.840
<v Speaker 1>out of a science fiction movie, not something that would

0:27:46.840 --> 0:27:51.280
<v Speaker 1>happen in nature. Uh. There this I did not see

0:27:51.320 --> 0:27:53.840
<v Speaker 1>pictures of, although you know, given the circumstances, I wouldn't

0:27:53.840 --> 0:27:56.040
<v Speaker 1>be surprised if it appeared such. But there was an

0:27:56.080 --> 0:27:58.639
<v Speaker 1>idea that if the call was read, or if in

0:27:58.680 --> 0:28:01.280
<v Speaker 1>particular it clings to the crown of the head, so

0:28:01.359 --> 0:28:04.560
<v Speaker 1>it's specifically on the crown, the child would be expected

0:28:04.600 --> 0:28:08.680
<v Speaker 1>to eventually achieve great success. So I'm not sure where

0:28:08.720 --> 0:28:11.960
<v Speaker 1>that comes from, but maybe the the idea is that

0:28:12.000 --> 0:28:15.040
<v Speaker 1>it's like a little baby crown or something. Uh. And

0:28:15.080 --> 0:28:19.960
<v Speaker 1>then there is there was actually a whole kind of

0:28:20.680 --> 0:28:25.879
<v Speaker 1>I guess occult mythology surrounding the practice of foretelling the

0:28:25.960 --> 0:28:29.320
<v Speaker 1>future by looking at a baby's call inspecting it. And

0:28:29.320 --> 0:28:30.879
<v Speaker 1>I'm not sure if I'm going to pronounce this right,

0:28:30.920 --> 0:28:37.640
<v Speaker 1>but I believe it's iineomancy something like that. So one

0:28:37.680 --> 0:28:40.720
<v Speaker 1>of your your less understood manage. Yeah, this is like

0:28:40.880 --> 0:28:44.480
<v Speaker 1>an elective at Hogwarts ieomancy, like you don't have to

0:28:44.520 --> 0:28:47.520
<v Speaker 1>take it to graduate. Uh. And then if it was white,

0:28:47.600 --> 0:28:50.200
<v Speaker 1>which again I'm not quite sure how that would happen,

0:28:50.320 --> 0:28:53.520
<v Speaker 1>that would bring good fortune. Um, but if you are

0:28:53.560 --> 0:28:57.680
<v Speaker 1>born with just like a pure white call, that seems

0:28:57.720 --> 0:29:01.440
<v Speaker 1>suspect as well. All right, so they have at birth calls.

0:29:01.440 --> 0:29:03.800
<v Speaker 1>You know, we're doing pretty uh pretty well on time.

0:29:03.920 --> 0:29:06.080
<v Speaker 1>Right now, let's call the robot over here and do

0:29:06.120 --> 0:29:09.360
<v Speaker 1>a little listener mail. Carney. A lot of people were

0:29:09.400 --> 0:29:12.360
<v Speaker 1>confused last time when we when we let them know

0:29:12.440 --> 0:29:15.239
<v Speaker 1>that that Arnie had become Carney. Yeah, it's I mean,

0:29:15.280 --> 0:29:17.360
<v Speaker 1>it was confusing for Carney. It was confusing for it

0:29:17.400 --> 0:29:21.040
<v Speaker 1>was confusing for me. But you know, it's a new age. Hey.

0:29:21.120 --> 0:29:24.200
<v Speaker 1>We received us some some cool feedback from a number

0:29:24.240 --> 0:29:30.280
<v Speaker 1>of you about our episode on Old Buckminster Fuller, including uh,

0:29:30.360 --> 0:29:33.120
<v Speaker 1>listener Hugh wrote in on Facebook and has sent us

0:29:33.400 --> 0:29:37.440
<v Speaker 1>sent us some photographs that he actually took of Buckminster

0:29:37.520 --> 0:29:40.360
<v Speaker 1>in real life. Those are pretty cool. We also heard

0:29:40.360 --> 0:29:43.080
<v Speaker 1>from listener Beverly. Beverly rode in and said, I just

0:29:43.120 --> 0:29:46.280
<v Speaker 1>finished listening to the Bucky Fuller episode. When he said

0:29:46.280 --> 0:29:48.840
<v Speaker 1>that his lectures were ten hours long, I could believe it.

0:29:49.120 --> 0:29:51.440
<v Speaker 1>He was the speaker at my high school graduation in

0:29:51.560 --> 0:29:54.840
<v Speaker 1>nineteen seventy one. I can't tell you what he talked about,

0:29:55.280 --> 0:29:59.480
<v Speaker 1>but I can Yeah, my Anian speakers in my graduations

0:29:59.480 --> 0:30:02.320
<v Speaker 1>have been the It's true that it's not really a

0:30:02.320 --> 0:30:05.479
<v Speaker 1>al Gore was a speaker at my undergraduate graduation, and

0:30:05.520 --> 0:30:07.520
<v Speaker 1>that was right when he was running for president. I

0:30:07.520 --> 0:30:09.480
<v Speaker 1>don't remember a thing about it. It's not a time

0:30:09.520 --> 0:30:12.120
<v Speaker 1>when most of us have have patients for oldman talking

0:30:12.120 --> 0:30:14.760
<v Speaker 1>at us. But she continues, says, I can't tell you

0:30:14.800 --> 0:30:16.520
<v Speaker 1>what he talked about, but I can't tell you that

0:30:16.560 --> 0:30:18.800
<v Speaker 1>it was hot, and he talked on and on to

0:30:18.880 --> 0:30:21.120
<v Speaker 1>the point that people in the audience walked out until

0:30:21.160 --> 0:30:23.400
<v Speaker 1>he was done. I don't believe he had any impact

0:30:23.440 --> 0:30:25.720
<v Speaker 1>on the length of his speech. Yeah, that sounds about

0:30:25.760 --> 0:30:31.120
<v Speaker 1>right for him. We also heard from uh Tatiana, Tadiana

0:30:31.120 --> 0:30:35.400
<v Speaker 1>wrote in and said, northern California is lousy with geodesic domes.

0:30:35.920 --> 0:30:37.920
<v Speaker 1>I once had the experience of house sitting for a

0:30:37.920 --> 0:30:40.200
<v Speaker 1>friend who lived in one. After that, I went to

0:30:40.280 --> 0:30:43.200
<v Speaker 1>live in a very well built wooden yurt with walls

0:30:43.240 --> 0:30:45.280
<v Speaker 1>that slanted outward. I noticed the difference in the way

0:30:45.280 --> 0:30:48.440
<v Speaker 1>the two spaces affected me. Both were small structures. The

0:30:48.520 --> 0:30:51.640
<v Speaker 1>dome curved in around me and felt claustrophobic, while the yurt,

0:30:51.760 --> 0:30:54.960
<v Speaker 1>with its outslanting walls and cone shaped stealing, felt like

0:30:54.960 --> 0:30:58.480
<v Speaker 1>the perfect shape for a human habitation. Huh, birth call

0:30:59.040 --> 0:31:01.959
<v Speaker 1>birth call is ark a texture there you synchronicity too,

0:31:02.640 --> 0:31:05.800
<v Speaker 1>widest at arm level, and completely comfortable in that subtle

0:31:05.840 --> 0:31:08.880
<v Speaker 1>sense in which structures affect our psychology. Both types of

0:31:08.880 --> 0:31:13.440
<v Speaker 1>structures impose insurmountable challenges. Where a generic furniture is concerned,

0:31:13.520 --> 0:31:16.920
<v Speaker 1>the only solution is to build custom couverard sinks, bed frames,

0:31:16.920 --> 0:31:20.080
<v Speaker 1>and storage. I build a lemon shaped bed platform into

0:31:20.080 --> 0:31:24.160
<v Speaker 1>the curving parameter of my yurt, and the various angles

0:31:24.160 --> 0:31:27.040
<v Speaker 1>for sitting helped bring versatility to the tiny space. I

0:31:27.080 --> 0:31:30.000
<v Speaker 1>lived there alone for free, and those were some of

0:31:30.040 --> 0:31:33.320
<v Speaker 1>my most creative days, I drew, played sacks and wrote songs.

0:31:33.640 --> 0:31:35.600
<v Speaker 1>I believe that housing is a human right in our

0:31:35.640 --> 0:31:39.200
<v Speaker 1>society needs to embrace innovation and housing solutions. While Bucky

0:31:39.280 --> 0:31:44.640
<v Speaker 1>championed the promise of technological advances, modern pioneers are building beautiful, durable, efficient,

0:31:44.840 --> 0:31:47.800
<v Speaker 1>and low cost structures out of all natural materials, using

0:31:47.880 --> 0:31:51.960
<v Speaker 1>various combinations of clay, dug straight out of the ground, straw, gravel,

0:31:52.160 --> 0:31:55.520
<v Speaker 1>and some would that can usually be locally sourced. Well,

0:31:56.400 --> 0:31:59.080
<v Speaker 1>given what we read about Bucky, I wouldn't be surprised

0:31:59.120 --> 0:32:01.280
<v Speaker 1>if he would agree with you as housing being a

0:32:01.360 --> 0:32:04.160
<v Speaker 1>human right. I mean, I don't think he outright said that,

0:32:04.160 --> 0:32:06.880
<v Speaker 1>but that seemed to be you know, remember, he had

0:32:06.920 --> 0:32:10.800
<v Speaker 1>this goal of changing humanity for the better, and he

0:32:10.880 --> 0:32:14.480
<v Speaker 1>saw it as his purpose to do so by affecting

0:32:15.080 --> 0:32:18.920
<v Speaker 1>basically how we live, like the structures within which we live.

0:32:19.600 --> 0:32:21.880
<v Speaker 1>So it would make sense to me that he would

0:32:22.160 --> 0:32:25.080
<v Speaker 1>sort of lean towards that philosophy as well, especially since

0:32:25.320 --> 0:32:27.680
<v Speaker 1>we found out that so many of those domes were

0:32:28.680 --> 0:32:32.240
<v Speaker 1>theorized to be used for you know, shelters for during

0:32:32.280 --> 0:32:36.760
<v Speaker 1>wartime or natural disasters. Yeah, am I remembering this correctly?

0:32:36.960 --> 0:32:41.000
<v Speaker 1>Or in Napoleon Dynamite the film does uh does a

0:32:41.680 --> 0:32:45.400
<v Speaker 1>Dynamite live in a Judesic Dome? I don't think so.

0:32:45.640 --> 0:32:48.200
<v Speaker 1>It's been a long time since I've seen that. I

0:32:48.240 --> 0:32:51.240
<v Speaker 1>thought he lived in like maybe I'm remembering it wrong,

0:32:51.280 --> 0:32:53.640
<v Speaker 1>but now I'm thinking he lived in like a collection

0:32:53.680 --> 0:32:58.200
<v Speaker 1>of trailers connected together. I don't know, but it definitely

0:32:58.240 --> 0:33:03.000
<v Speaker 1>wasn't like a traditional style home. I might have a

0:33:03.000 --> 0:33:06.200
<v Speaker 1>confused with another another film. All right, well, here's one more.

0:33:06.280 --> 0:33:08.280
<v Speaker 1>This is from listener Andrew. I'm not gonna read the

0:33:08.280 --> 0:33:11.880
<v Speaker 1>whole thing, but basically, we u we were We're curious

0:33:12.000 --> 0:33:15.720
<v Speaker 1>if Dimaxion was copyrighted, and so Andrew looked into it

0:33:16.240 --> 0:33:17.960
<v Speaker 1>and he said during the episode, you wondered whether the

0:33:18.040 --> 0:33:21.320
<v Speaker 1>name Taxon was copyrighted, and also spoke about copyright and

0:33:21.360 --> 0:33:23.920
<v Speaker 1>patents regarding the Judesic Dome and that the first people

0:33:23.920 --> 0:33:26.600
<v Speaker 1>to get the copyright office gets rights. Um. I hate

0:33:26.640 --> 0:33:28.960
<v Speaker 1>to gnetpick, but as someone who teaches intellectual property law,

0:33:28.960 --> 0:33:31.520
<v Speaker 1>I think it's important to use these terms correctly because

0:33:31.560 --> 0:33:35.880
<v Speaker 1>misuse just perpetrates the fairly widespread confusion and misunderstanding about

0:33:35.880 --> 0:33:38.640
<v Speaker 1>the purposes of various forms of intellectual property and how

0:33:38.680 --> 0:33:41.320
<v Speaker 1>they work. First, if there is any exclusive lot right

0:33:41.520 --> 0:33:43.840
<v Speaker 1>to the use of the word dymaxion, it would be

0:33:43.880 --> 0:33:47.040
<v Speaker 1>found under trademark law. Single words and short phrases are

0:33:47.040 --> 0:33:50.240
<v Speaker 1>not protected by copyright or patent law. Additionally, at least

0:33:50.240 --> 0:33:52.480
<v Speaker 1>in the U S, a trademark must be continually in

0:33:52.520 --> 0:33:55.480
<v Speaker 1>continuous use in association with the sale of goods or

0:33:55.520 --> 0:33:59.320
<v Speaker 1>services to maintain trademark rights. If a trademark owner ceases

0:33:59.320 --> 0:34:01.640
<v Speaker 1>to use a trade mark in commerce, he will quickly

0:34:01.680 --> 0:34:04.280
<v Speaker 1>lose any rights to keep others from amusing the mark.

0:34:04.520 --> 0:34:07.360
<v Speaker 1>The Trademark Office at the United States Patent and Trademark

0:34:07.400 --> 0:34:12.560
<v Speaker 1>Office issues trademark registrations. Although registration is not necessarily for protection,

0:34:13.320 --> 0:34:15.560
<v Speaker 1>the first person to use a trademark in association with

0:34:15.560 --> 0:34:18.440
<v Speaker 1>particular goods or services claims the exclusive right to use

0:34:18.520 --> 0:34:22.640
<v Speaker 1>that trademark. Copyright protects creative expressive works, but does not

0:34:22.680 --> 0:34:27.280
<v Speaker 1>protect the ideas contained within those works. Things like books, drawings, photographs, audio,

0:34:27.320 --> 0:34:30.440
<v Speaker 1>and or visual works are protected by copyright in most countries,

0:34:30.480 --> 0:34:33.400
<v Speaker 1>including the US. One receives copyright protection once a work

0:34:33.480 --> 0:34:38.040
<v Speaker 1>is fixed in a tangible medium of expression. Registration is optional,

0:34:38.160 --> 0:34:42.319
<v Speaker 1>but useful for enforcing one's copyright copyright rights. Back when

0:34:42.320 --> 0:34:46.080
<v Speaker 1>Bucky was doing his thing, registration was generally required for protection,

0:34:46.120 --> 0:34:50.160
<v Speaker 1>but copyright has never protected ideas or inventions, whether registered

0:34:50.320 --> 0:34:53.080
<v Speaker 1>or not. All of Bucky's books are still protected by copyright,

0:34:53.239 --> 0:34:55.439
<v Speaker 1>which lasts for as long as the author's life plus

0:34:55.440 --> 0:34:58.279
<v Speaker 1>seventy five years. And of course I believe that in

0:34:58.320 --> 0:35:00.160
<v Speaker 1>this an area where you continue to see varying able

0:35:00.160 --> 0:35:05.720
<v Speaker 1>will push back from major copyright holders. Well, this definitely

0:35:05.760 --> 0:35:07.920
<v Speaker 1>seems like an instance where this is his bread and butter,

0:35:08.080 --> 0:35:10.560
<v Speaker 1>and he's certainly knows it better than we do. I

0:35:10.840 --> 0:35:13.080
<v Speaker 1>would just add, from my experience in the past with

0:35:13.840 --> 0:35:18.880
<v Speaker 1>dealing with issues surrounding copyright and fair use and things

0:35:18.920 --> 0:35:22.320
<v Speaker 1>like that, that I would just say I'm not a lawyer,

0:35:22.719 --> 0:35:25.200
<v Speaker 1>and that that's what I was always taught. I'm not

0:35:25.239 --> 0:35:27.919
<v Speaker 1>a lawyer, So you should consult one if you really

0:35:27.920 --> 0:35:29.760
<v Speaker 1>want to know the answer to these things. It sounds

0:35:29.760 --> 0:35:32.880
<v Speaker 1>like he might be a lawyer. He said he works

0:35:32.960 --> 0:35:37.360
<v Speaker 1>with U copyright and fair use. Well, he he teaches

0:35:37.360 --> 0:35:40.880
<v Speaker 1>intellectual property law. Okay, even better, yeah, yeah, he continues.

0:35:40.920 --> 0:35:42.960
<v Speaker 1>He says, as you noted, Bucky had a number of patents.

0:35:42.960 --> 0:35:45.560
<v Speaker 1>Patents are very different from trademarks and copyrights in a

0:35:45.640 --> 0:35:49.279
<v Speaker 1>number of respects. Patents protect human made inventions, including things

0:35:49.360 --> 0:35:54.000
<v Speaker 1>like machines, compositions of matter, or processes. Whereas trademarks and

0:35:54.040 --> 0:35:57.840
<v Speaker 1>copyrights do not depend on registration status, patent rights are

0:35:57.880 --> 0:36:01.320
<v Speaker 1>completely dependent on registration. One has no patent rights unless

0:36:01.640 --> 0:36:04.880
<v Speaker 1>until one successfully registers one invention with the Patent Office.

0:36:05.440 --> 0:36:08.719
<v Speaker 1>While filing and receiving a patent, registration is necessary for

0:36:08.760 --> 0:36:11.799
<v Speaker 1>patent protection. An invention must be new for it to

0:36:11.800 --> 0:36:14.800
<v Speaker 1>be granted patent protection. In other words, if someone invents

0:36:14.800 --> 0:36:17.560
<v Speaker 1>and sells their invention but doesn't seek a patent for it,

0:36:17.760 --> 0:36:20.759
<v Speaker 1>then another person cannot take that invention and patentent. No

0:36:20.920 --> 0:36:23.880
<v Speaker 1>patent would be granted because it is not new. I

0:36:23.960 --> 0:36:26.799
<v Speaker 1>don't know the details of Buckey's doodesic dome patent or

0:36:26.840 --> 0:36:29.920
<v Speaker 1>what similar technology existed at the time, but it is

0:36:30.000 --> 0:36:33.160
<v Speaker 1>likely that Bucky's invention was different enough from any existing

0:36:33.160 --> 0:36:35.880
<v Speaker 1>technology to warrant a patent. If the guidesic dome is

0:36:35.920 --> 0:36:38.480
<v Speaker 1>described in the patent was not new, then Bucky would

0:36:38.480 --> 0:36:40.440
<v Speaker 1>not have been allowed to get a patent for it

0:36:40.840 --> 0:36:43.200
<v Speaker 1>under the rules at the time. When Bucky filed the patent,

0:36:43.280 --> 0:36:46.360
<v Speaker 1>it would not have mattered if Bucky filed before another inventor.

0:36:46.600 --> 0:36:49.640
<v Speaker 1>If the other inventor invented the guidesic dome as described

0:36:49.640 --> 0:36:52.000
<v Speaker 1>in the patent before Bucky did, then Bucky would have

0:36:52.040 --> 0:36:54.360
<v Speaker 1>been barred from receiving a patent on it, no matter

0:36:54.480 --> 0:36:57.719
<v Speaker 1>when he filed his application. The US now has a

0:36:57.760 --> 0:37:00.359
<v Speaker 1>first file system, but it is still true that an

0:37:00.400 --> 0:37:03.360
<v Speaker 1>invention must be new or novel for the inventor to

0:37:03.400 --> 0:37:06.960
<v Speaker 1>get a patent, with some very limited grace period situations. Yeah,

0:37:06.960 --> 0:37:09.640
<v Speaker 1>and if I remember correctly, I believe the person who

0:37:09.680 --> 0:37:13.880
<v Speaker 1>was claiming that they had invented it before him was German.

0:37:13.960 --> 0:37:19.080
<v Speaker 1>Maybe definitely, I think. Finally, Andy adds on another Bucky

0:37:19.080 --> 0:37:21.239
<v Speaker 1>related note. Back in the eighties, I knew someone who

0:37:21.280 --> 0:37:23.560
<v Speaker 1>lived in a geodesic dome. He lived alone, and I

0:37:23.560 --> 0:37:25.719
<v Speaker 1>don't think he had the privacy noise issues that you

0:37:25.800 --> 0:37:28.440
<v Speaker 1>talked about. I also don't remember him complaining about it

0:37:28.480 --> 0:37:31.839
<v Speaker 1>being leaky. Maybe the construction design and or materials had

0:37:31.880 --> 0:37:34.000
<v Speaker 1>improved over the years. I love your podcast, Keep up

0:37:34.040 --> 0:37:37.000
<v Speaker 1>the great work. Yeah, that's certainly possible as well. The

0:37:37.680 --> 0:37:40.920
<v Speaker 1>notes during that episode that we were reading from about

0:37:41.000 --> 0:37:44.560
<v Speaker 1>the leakage within the geodesic dome were from around the

0:37:44.560 --> 0:37:47.760
<v Speaker 1>time when Bucky himself was building them, So I suppose

0:37:47.800 --> 0:37:50.279
<v Speaker 1>it's possible that there's some more modern ones out there

0:37:50.320 --> 0:37:54.680
<v Speaker 1>that are using different textiles or something make them less leaky. Yeah, yeah,

0:37:54.719 --> 0:37:57.080
<v Speaker 1>I know. Certainly. If anyone else out there has has

0:37:57.160 --> 0:38:00.120
<v Speaker 1>experience with the gudesic domes and life with in a

0:38:00.200 --> 0:38:02.040
<v Speaker 1>judifent dome, we would love to hear from you. And

0:38:02.080 --> 0:38:04.880
<v Speaker 1>thanks for our listeners who wrote in with those varying

0:38:04.920 --> 0:38:07.719
<v Speaker 1>details about domes and Bucky and patents. Yeah. So, if

0:38:07.760 --> 0:38:11.080
<v Speaker 1>you have information about that, or you have some stuff

0:38:11.120 --> 0:38:14.520
<v Speaker 1>for us about birth calls, maybe a superstition from your family,

0:38:14.640 --> 0:38:18.640
<v Speaker 1>or maybe a story about your family member or yourself

0:38:18.719 --> 0:38:21.359
<v Speaker 1>being born with one or born being born in the

0:38:21.400 --> 0:38:25.560
<v Speaker 1>amniotics at itself, let us know about it. You can

0:38:25.600 --> 0:38:29.359
<v Speaker 1>write to us on Facebook or Twitter or tumbler where

0:38:29.360 --> 0:38:32.560
<v Speaker 1>we're Blow the Mind on all of those platforms, Yes,

0:38:32.640 --> 0:38:34.239
<v Speaker 1>and be sure to head on over to steppable your

0:38:34.280 --> 0:38:36.439
<v Speaker 1>mind dot com. That's the mothership. That's where we'll find

0:38:36.520 --> 0:38:39.680
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0:38:39.760 --> 0:38:42.480
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0:38:42.520 --> 0:38:45.719
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0:38:45.719 --> 0:38:51.400
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0:38:51.520 --> 0:38:54.080
<v Speaker 1>thousands of other topics. Does it how stuff works dot

0:38:54.080 --> 0:39:00.000
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