WEBVTT - Kweku Mandela

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<v Speaker 1>It's not that bad, Like the sharks aren't the problem.

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<v Speaker 1>It's just how cold it is.

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<v Speaker 2>Do you sometimes put your wet suit by your bed

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<v Speaker 2>and the minute you wake up, you put it on

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<v Speaker 2>because someone told me to do that, and then you

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<v Speaker 2>literally have to go ah when you're already in your

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<v Speaker 2>wet suit, Like I get up, go to the bathroom

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<v Speaker 2>and put my wet suit on, and then it's like, oh,

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<v Speaker 2>no a minute.

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<v Speaker 1>That makes a lot of sense, though, that could because

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<v Speaker 1>you usually go to the beach and then it's like, oh,

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<v Speaker 1>let's go look at the what there's that floor? Yeah,

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<v Speaker 1>and a process you go through. He's definitely answer something.

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<v Speaker 2>Hello, I'm mini driver. I've always loved Proust's questionnaire. It

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<v Speaker 2>was originally in nineteenth century parlor game where players would

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<v Speaker 2>ask each other thirty five questions aimed at revealing the

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<v Speaker 2>other player's true nature. In asking different people the same

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<v Speaker 2>set questions, you can make observations about which truths appear

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<v Speaker 2>to be universal. And it made me wonder, what if

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<v Speaker 2>these questions were just the jumping off point, what greater

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<v Speaker 2>depths would be revealed if I asked these questions as

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<v Speaker 2>conversation starters. So I adapted Pru's questionnaire, and I wrote

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<v Speaker 2>my own seven questions that I personally think are pertinent

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<v Speaker 2>to a person's story. They are when and where were

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<v Speaker 2>you happiest? What is the quality you like least about yourself?

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<v Speaker 2>What relationship, real or fictionalized, defines love for you? What

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<v Speaker 2>question would you most like answered, What person, place, or

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<v Speaker 2>experience has shaped you the most? What would be your

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<v Speaker 2>last meal? And can you tell me something in your

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<v Speaker 2>life that's grown out of a personal disaster? And I've

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<v Speaker 2>gathered a group of really remarkable people, ones that I

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<v Speaker 2>am honored and humbled to have had the chance to

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<v Speaker 2>engage with. You may not hear their answers to all

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<v Speaker 2>seven of these questions. We've whittled it down to which

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<v Speaker 2>questions felt closest to their experience, or the most prizing,

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<v Speaker 2>or created the most fertile ground to connect. My guest

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<v Speaker 2>today is the film producer, social advocate and activist Quaku

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<v Speaker 2>Mandela Amua. Quaku is the kind of social advocate who

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<v Speaker 2>effects change on a global level. He is a founding

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<v Speaker 2>member and ambassador of jen Endit, a collective of HIV

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<v Speaker 2>AIDS organizations committed to seeing the end of AIDS in

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<v Speaker 2>our lifetime. He also sits on the board of the

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<v Speaker 2>Amazing Global Citizen By the Way, their extraordinary concert will

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<v Speaker 2>take place in Central Park in New York City this September,

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<v Speaker 2>and Charlie's Sarren's Brilliant Africa Outreach Project. It's hard to

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<v Speaker 2>speak about Quaku without contextualizing the legacy he comes from

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<v Speaker 2>as the grandson of Nelson Mandela. Quaku's written about his

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<v Speaker 2>grandfather over the years, and something he wrote has stayed

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<v Speaker 2>and resonated with me deeply, perhaps on account of the

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<v Speaker 2>times we're living in and particularly what has been apparent

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<v Speaker 2>in this first half of twenty twenty five. Quaker wrote,

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<v Speaker 2>my grandfather would always say that if we as humans

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<v Speaker 2>don't transcend this cycle of hatred and violence that we

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<v Speaker 2>find ourselves in so often, we will always be prisoners.

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<v Speaker 2>Quaku carries with him this torch of peace, justice and reconciliation,

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<v Speaker 2>which to me at the cornerstones of his grandfather's legacy.

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<v Speaker 2>We had such an interesting chat about the sacrifices his

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<v Speaker 2>family made to be in politics, about music as a

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<v Speaker 2>form of activism, and the role of art as a

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<v Speaker 2>way of addressing major issues in society. Time and again

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<v Speaker 2>we both return to the theme of our children and

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<v Speaker 2>the hopes that we can and will make a better,

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<v Speaker 2>kinder world for them. In your life, can you tell

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<v Speaker 2>me about something that has grown out of a personal disaster.

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<v Speaker 1>Yeah, you know, I always wanted my son to meet

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<v Speaker 1>my aunt because she was such a big factor in

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<v Speaker 1>my life of really pushing me to follow my passions

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<v Speaker 1>from a young age. Like I think she brought me

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<v Speaker 1>my first CD and I listened to that thing for

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<v Speaker 1>like forty eight hours straight, just on her feat, and

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<v Speaker 1>she came out like four am in the morning.

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<v Speaker 3>She's like, you really love music. You should do something

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<v Speaker 3>with music.

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<v Speaker 1>I was like, all right, okay, And then I ended

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<v Speaker 1>up starting that festival around HIV and AIDS awareness and

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<v Speaker 1>followed my passion for live music and live events. And

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<v Speaker 1>she was seminole undoubtedly and pushing me that way. So

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<v Speaker 1>I definitely wanted her to meet my son. But COVID

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<v Speaker 1>started and you know, you couldn't travel. I was in

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<v Speaker 1>New York. She had just come back to South Africa

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<v Speaker 1>and she passed away, and I remember just how weird

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<v Speaker 1>it was watching her funeral memorial on YouTube.

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<v Speaker 2>Oh my gosh.

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<v Speaker 1>I remember saying to myself that every day I was

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<v Speaker 1>going to wake up and like tell my son I

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<v Speaker 1>love him and just told him and just carry that

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<v Speaker 1>out into the world.

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<v Speaker 3>And yeah, I know.

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<v Speaker 1>It's helped build my relationship with him, and I think

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<v Speaker 1>it's also affected how I treat people in the world.

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<v Speaker 1>There's lots of things I understand now that I probably

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<v Speaker 1>didn't understand when I was younger, about what one can

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<v Speaker 1>represent without even knowing it by coming from the legacy

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<v Speaker 1>which we all have because we all have parents and

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<v Speaker 1>grandparents and great grandparents who did good things and some

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<v Speaker 1>that did that. And so I just hope my son

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<v Speaker 1>feels that as he grows up and he realizes that's

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<v Speaker 1>what he eminate's.

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<v Speaker 2>From and that's something that he will learn from you, Like,

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<v Speaker 2>have you in your life felt the weight of that

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<v Speaker 2>legacy or it was just what you knew and so

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<v Speaker 2>you incorporate it into your daily life And is that

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<v Speaker 2>the way in which you'll pass it on to your child,

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<v Speaker 2>do you think?

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<v Speaker 1>I think for a long time I was told what

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<v Speaker 1>that was meant to be, and there was the expectation

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<v Speaker 1>of what I was meant to be. But then you

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<v Speaker 1>come into your own where you realize through all the

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<v Speaker 1>things you've learned and the experiences you've had what that

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<v Speaker 1>means to you, and that's the most important thing that

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<v Speaker 1>you carry forward. And it's just the essence that I

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<v Speaker 1>think is instilled in you, whether you want to call

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<v Speaker 1>it DNA, whether you want to call it grounding or

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<v Speaker 1>beliefs or teachings. And so I hope again, through his experiences,

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<v Speaker 1>which will be very different from line, that he'll find

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<v Speaker 1>and figure out how that relates to him.

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<v Speaker 2>Is that part of the films that you make and

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<v Speaker 2>the music that you're involved in is storytelling like a

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<v Speaker 2>really important aspect of your life because you come from

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<v Speaker 2>a big story and South Africa has a big story.

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<v Speaker 2>I mean, I know every country does, but like we're

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<v Speaker 2>talking about this now, do you think that's part of

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<v Speaker 2>what you choose to do for a living? Like that

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<v Speaker 2>is an extension of that?

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<v Speaker 3>It could be.

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<v Speaker 1>Yeah, I've never thought of it that way, but now

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<v Speaker 1>that you've said it, I'm like, oh, that makes a

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<v Speaker 1>lot of sense. So there's been three big things in

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<v Speaker 1>my life. One is the idea of how you can

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<v Speaker 1>bring people together in a music concert. When I was

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<v Speaker 1>four and a half in Boston Park with Harrismith, not

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<v Speaker 1>really knowing anything about that band, but knowing that they'd

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<v Speaker 1>brought a bunch of people together really piqued my interest filmmaking.

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<v Speaker 1>The ideas that you could tell stories and those could

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<v Speaker 1>move people to think differently or feel something that they

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<v Speaker 1>didn't feel before. That was always something that struck at me.

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<v Speaker 1>And then the idea that you can build community, which

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<v Speaker 1>goes back to something you've talked about on this and

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<v Speaker 1>you can do that in many different forms, but the

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<v Speaker 1>easiest is through storytelling and getting people to realize that

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<v Speaker 1>they have more in common than they don't exactly. So

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<v Speaker 1>that's always been something. I guess organizing has always been

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<v Speaker 1>something that I've been good at.

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<v Speaker 2>What person, place, or experience has most altered your life?

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<v Speaker 1>I would say place definitely, again, coming back to Africa

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<v Speaker 1>when I was ten, and then coming back later my life,

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<v Speaker 1>returning and there is something unique about the people here,

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<v Speaker 1>the warmth, the resilience that I'd seen in glimpses around

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<v Speaker 1>the world, but just really came home, and I think

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<v Speaker 1>to find my belief in humanity, So my fervent kind

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<v Speaker 1>of desire to want to be able to make sure

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<v Speaker 1>the continent is seen and treated in a respectful way.

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<v Speaker 1>And an equitable way. So I would say that's definitely

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<v Speaker 1>been place for me that had an undeniable impact.

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<v Speaker 2>Do you have a very clear recollection as a ten

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<v Speaker 2>year old boy of arriving back and what did you feel,

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<v Speaker 2>Because you've been in America, right, so do you remember

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<v Speaker 2>do you have like crystal memories of what that was like?

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<v Speaker 1>I remember was one day I went outside my driveway

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<v Speaker 1>and there were these guys there standing in Zulu attire

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<v Speaker 1>and they had spears and.

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<v Speaker 3>My mom screamed, she was like sorry, she grabbed. I

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<v Speaker 3>had no concept. I was like, oh, these guys look

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<v Speaker 3>so cool. I was like, I've never seen anyone who

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<v Speaker 3>just look like this.

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<v Speaker 1>But at the time, there was this conflict going on

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<v Speaker 1>between the Zulus and close so it was like very

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<v Speaker 1>dangerous and I.

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<v Speaker 3>Just remember that moment very vividly.

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<v Speaker 1>Going to class with a group of kids that were

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<v Speaker 1>very diverse and from all over the world. There were Greek,

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<v Speaker 1>they were or Cheguese there, or British kids in my class,

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<v Speaker 1>and you know, again meeting people that did not have

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<v Speaker 1>a lot by any stretch of the means of what

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<v Speaker 1>I'd grown up with before, but that were just so

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<v Speaker 1>positive and content all of those moments really stuck with me.

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<v Speaker 2>Do you think there's, like you said, concentration of kindness

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<v Speaker 2>of coming back to South Africa? What creates that in

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<v Speaker 2>that particular place, Like when you say that people are

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<v Speaker 2>just so lovely and kind? Do you think there is

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<v Speaker 2>something that engenders that.

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<v Speaker 1>I think experience, I would imagine plays a role a

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<v Speaker 1>country that had gone through this major shift and was

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<v Speaker 1>trying to figure out what it was the tension of that,

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<v Speaker 1>but also I guess the belief that you have to

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<v Speaker 1>have that things can get better.

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<v Speaker 3>And then I think there's also just nature.

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<v Speaker 2>What relationship, real or fictionalized, defines love for you?

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<v Speaker 1>I think for most of my life the kind of

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<v Speaker 1>anecdotal idea of romance in the movie would have equated

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<v Speaker 1>love the ability to show someone you care to be

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<v Speaker 1>affectionate display public affection for someone else.

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<v Speaker 3>Those things still inspire me.

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<v Speaker 1>I think I'm just more pragmatic having been in relationships

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<v Speaker 1>and come out of them in the concept of sacrifice

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<v Speaker 1>and what that means. And again I always told myself

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<v Speaker 1>I never wanted to do politics, largely because I know

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<v Speaker 1>the human toll right that takes on someone and their

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<v Speaker 1>family and their loved ones. But ultimately, when I think

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<v Speaker 1>back on that in the context of my family, when

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<v Speaker 1>I think about those sacrifices that not just my grandfather made,

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<v Speaker 1>my grandmother's.

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<v Speaker 3>My uncle, my aunts.

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<v Speaker 1>It was for me in the sense the kind of

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<v Speaker 1>true expression of love, the idea that you were doing

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<v Speaker 1>something that it was bigger than yourself at such a scale,

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<v Speaker 1>and doing it fearlessly even though there was so much

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<v Speaker 1>danger and unknown and.

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<v Speaker 3>Risk attached to that.

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<v Speaker 1>And so I would say, for me, yeah, as I

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<v Speaker 1>get older, that's something I've started to think about a

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<v Speaker 1>lot more as a reflection of true love.

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<v Speaker 2>H It's funny because I think on a small or

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<v Speaker 2>a bigger level, sacrifice it is a huge part of love.

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<v Speaker 2>It's not the romantic part that we talk about, but

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<v Speaker 2>it is a huge cornerstone of the things that we

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<v Speaker 2>And maybe sacrifice is alongside compromise, the idea of what

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<v Speaker 2>we do for those that we love that are not

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<v Speaker 2>necessarily choices we'd make for ourselves. But you know that

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<v Speaker 2>for a kind of greater good, we seem to be

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<v Speaker 2>pretty far away from that. In our world. Everything's become

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<v Speaker 2>so protectionist now it's not about sacrificing for a greater good,

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<v Speaker 2>but rather protecting more for our own gain slash, I

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<v Speaker 2>guess security, But.

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<v Speaker 1>I think that's what the image of love has been

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<v Speaker 1>presented to us, as something that we are meant to protect.

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<v Speaker 1>Like you're not meant to go out of your way,

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<v Speaker 1>You're not meant to compromise or sacrifice. You're meant to

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<v Speaker 1>feel good, You're meant to feel happy and special, and you're.

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<v Speaker 3>Meant to be upbeat.

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<v Speaker 1>And I think the real toll of what love is

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<v Speaker 1>is when you're willing to let something go, no matter

0:12:14.960 --> 0:12:17.880
<v Speaker 1>what it is, because you know that something greater can

0:12:17.920 --> 0:12:21.520
<v Speaker 1>come from that and those around you can benefit from it.

0:12:21.559 --> 0:12:24.760
<v Speaker 2>Was that part of Global Citizens That organization for me

0:12:24.920 --> 0:12:27.680
<v Speaker 2>feels like a kind of embodiment of like a love

0:12:27.720 --> 0:12:32.040
<v Speaker 2>that is shared and spread around and actually is foundational

0:12:32.240 --> 0:12:35.240
<v Speaker 2>and has the kind of infrastructure. Was that something you

0:12:35.280 --> 0:12:37.600
<v Speaker 2>were really interested in being involved with, because it really

0:12:37.600 --> 0:12:39.800
<v Speaker 2>does feel like an expression of love. I mean, that's

0:12:40.200 --> 0:12:42.520
<v Speaker 2>simplifying it, But was that part of that?

0:12:42.920 --> 0:12:45.160
<v Speaker 1>I don't know if it was an expression of love

0:12:45.480 --> 0:12:47.640
<v Speaker 1>for me, and if it is, to be honest with you,

0:12:47.720 --> 0:12:50.959
<v Speaker 1>I think I had been part of starting a concert

0:12:51.000 --> 0:12:52.840
<v Speaker 1>when I was twelve, when I was really young and

0:12:52.880 --> 0:12:55.160
<v Speaker 1>just idealic, and at the time I got out, I

0:12:55.200 --> 0:12:57.200
<v Speaker 1>was going through like my cold Play phase where I

0:12:57.240 --> 0:12:58.000
<v Speaker 1>was just listening to.

0:12:58.000 --> 0:12:59.840
<v Speaker 3>Them over and over.

0:13:00.240 --> 0:13:02.760
<v Speaker 1>I ended up calling a promoter and got lucky the

0:13:02.840 --> 0:13:06.000
<v Speaker 1>right person spoke to me and four Triple six y four,

0:13:06.080 --> 0:13:08.720
<v Speaker 1>which was an HIV and AIDS awareness concert, was born.

0:13:09.040 --> 0:13:11.600
<v Speaker 1>And because I had that experience, and I'd also spent

0:13:11.679 --> 0:13:14.920
<v Speaker 1>time in Australia, I was introduced to some of the

0:13:14.920 --> 0:13:18.000
<v Speaker 1>co founders of Global Citizen and they'd asked if I

0:13:18.040 --> 0:13:20.440
<v Speaker 1>wanted to be a part of it, and I took

0:13:20.480 --> 0:13:23.240
<v Speaker 1>some time. About a month later, I went back to

0:13:23.240 --> 0:13:25.600
<v Speaker 1>them and said, yeah, I'm open to this, but we

0:13:25.640 --> 0:13:27.679
<v Speaker 1>actually have to be global. We can't just do a

0:13:28.000 --> 0:13:30.400
<v Speaker 1>concert in New York. And so it was born out

0:13:30.440 --> 0:13:33.640
<v Speaker 1>of that, in this idea that we could end extreme poverty.

0:13:34.200 --> 0:13:37.120
<v Speaker 1>And back in twenty twelve and twenty thirteen, we had

0:13:37.120 --> 0:13:40.160
<v Speaker 1>the Millennial Development Goals that Jeffrey Sachs and a bunch

0:13:40.160 --> 0:13:43.600
<v Speaker 1>of really smart people had dreamt up around how the

0:13:43.679 --> 0:13:47.120
<v Speaker 1>world could look to defeat poverty, which was something that

0:13:47.480 --> 0:13:50.280
<v Speaker 1>my grandfather had been really passionate about when he retired.

0:13:50.440 --> 0:13:53.440
<v Speaker 1>This idea that poverty was man made and it could

0:13:53.440 --> 0:13:56.120
<v Speaker 1>be ended by us in our actions. And I think

0:13:56.280 --> 0:13:59.559
<v Speaker 1>we were very idyllic. We didn't necessarily have a roadmap,

0:14:00.040 --> 0:14:02.360
<v Speaker 1>and we obviously didn't know the things that would come

0:14:02.720 --> 0:14:04.320
<v Speaker 1>in our world, and so.

0:14:04.920 --> 0:14:06.120
<v Speaker 3>It was born out of that.

0:14:06.440 --> 0:14:11.120
<v Speaker 1>It's definitely more we've obviously had COVID, You've had compounding

0:14:11.480 --> 0:14:13.959
<v Speaker 1>conflicts in the world, and as you said, a world

0:14:13.960 --> 0:14:15.839
<v Speaker 1>that's become more protectionists and.

0:14:15.800 --> 0:14:17.440
<v Speaker 3>More nationalists in a lot of ways.

0:14:18.160 --> 0:14:21.400
<v Speaker 1>And so I think the organization is kind of figuring

0:14:21.480 --> 0:14:24.120
<v Speaker 1>out and finding what it represents in a modern era.

0:14:24.440 --> 0:14:27.240
<v Speaker 1>What I'm proud about with Global Citizens the idea that

0:14:27.280 --> 0:14:30.640
<v Speaker 1>people can mobilize behind something. Yeah, they can believe something

0:14:30.680 --> 0:14:33.280
<v Speaker 1>that's bigger than themselves, and the idea, yeah, that their

0:14:33.320 --> 0:14:36.720
<v Speaker 1>impact in actions can equate something really special. But the

0:14:36.800 --> 0:14:39.240
<v Speaker 1>only time will tell if that's real or just smoke

0:14:39.280 --> 0:14:39.760
<v Speaker 1>and mirrts.

0:14:40.080 --> 0:14:42.920
<v Speaker 2>I think there's something really beautiful though about the idea

0:14:42.960 --> 0:14:47.920
<v Speaker 2>of everybody from whatever socioeconomic background, culturally, the idea that

0:14:48.080 --> 0:14:52.680
<v Speaker 2>you can affect change. And there's something about Global Citizens

0:14:52.680 --> 0:14:55.080
<v Speaker 2>that makes the way the information is presented, in the

0:14:55.120 --> 0:15:01.000
<v Speaker 2>way engagement works, that feels like anybody can help. Beginning

0:15:01.160 --> 0:15:03.920
<v Speaker 2>affecting change, like within their local community on a grassroots

0:15:03.960 --> 0:15:05.680
<v Speaker 2>level or on a bigger sid like however you want

0:15:05.680 --> 0:15:07.960
<v Speaker 2>to get involved. I remember it's like when I first

0:15:07.960 --> 0:15:10.520
<v Speaker 2>met Chris one hundred years ago, we would both work

0:15:10.600 --> 0:15:14.000
<v Speaker 2>for Oxfam. I opened for him and Ram because Michael

0:15:14.000 --> 0:15:16.600
<v Speaker 2>Stipe was also really involved. And I remember sitting in

0:15:16.680 --> 0:15:19.280
<v Speaker 2>the green room with like backstage in London, all these

0:15:19.360 --> 0:15:23.440
<v Speaker 2>unbelievable people and all these beautiful musicians were sitting around

0:15:23.480 --> 0:15:26.720
<v Speaker 2>talking about the amelioration of poverty, like what does that

0:15:26.800 --> 0:15:29.920
<v Speaker 2>look like? How does that look How can you use

0:15:30.040 --> 0:15:32.760
<v Speaker 2>this tangible platform? And remember this was before social media,

0:15:32.880 --> 0:15:36.080
<v Speaker 2>and it's really like, well, here we are using this

0:15:36.160 --> 0:15:39.120
<v Speaker 2>platform here to talk about things. So what we say

0:15:39.160 --> 0:15:40.840
<v Speaker 2>in between songs? And I was like, I'm not saying

0:15:40.880 --> 0:15:43.200
<v Speaker 2>anything because you guys are saying all the stuff, but like,

0:15:43.880 --> 0:15:47.400
<v Speaker 2>how you at your own level, how do we talk

0:15:47.440 --> 0:15:50.000
<v Speaker 2>to each other. I've loved I've watched in the sidelines

0:15:50.000 --> 0:15:52.560
<v Speaker 2>of the expansion of Global citizens and I really love it,

0:15:52.640 --> 0:15:55.360
<v Speaker 2>like it inspires loving me and like lots of other

0:15:55.360 --> 0:15:57.600
<v Speaker 2>people that I know. So I think it's very cool.

0:15:58.320 --> 0:16:01.640
<v Speaker 1>I hope it will inspire a new generation to figure

0:16:01.680 --> 0:16:03.960
<v Speaker 1>out how it is that they move the needle, and

0:16:04.040 --> 0:16:07.240
<v Speaker 1>that it may not necessarily be through music events, it

0:16:07.320 --> 0:16:10.160
<v Speaker 1>may be through a new form of storytelling. And maybe

0:16:10.440 --> 0:16:13.560
<v Speaker 1>do them realizing that they have unique communities that exist

0:16:13.760 --> 0:16:17.280
<v Speaker 1>amongst themselves, and then how do they apply pressure. Because

0:16:17.320 --> 0:16:19.760
<v Speaker 1>when I think about any of the kind of great

0:16:19.760 --> 0:16:22.600
<v Speaker 1>what it's Woodstock, whether it's Freeman Della concert and a

0:16:22.640 --> 0:16:26.520
<v Speaker 1>lot of them have existed. Some really did have an impact,

0:16:26.640 --> 0:16:30.360
<v Speaker 1>others were just moments to galvanize people and exist in

0:16:30.360 --> 0:16:33.960
<v Speaker 1>that moment solely right, And I think with all of

0:16:34.000 --> 0:16:36.920
<v Speaker 1>the information we have, it's hard to have a breakthrough

0:16:36.960 --> 0:16:39.400
<v Speaker 1>and so global sys since then a good job of

0:16:39.480 --> 0:16:43.200
<v Speaker 1>finding a model potentially works in certain parts of the world,

0:16:43.600 --> 0:16:46.240
<v Speaker 1>it's not going to work everywhere. And so that's where

0:16:46.280 --> 0:16:48.520
<v Speaker 1>the next generation really has to evolve.

0:16:48.200 --> 0:16:50.920
<v Speaker 2>It, I think, and figure it out. So interesting just

0:16:50.960 --> 0:16:54.800
<v Speaker 2>talking about community called Jefferson was on the show the

0:16:55.040 --> 0:16:57.280
<v Speaker 2>other day and he was talking about the loss of

0:16:57.320 --> 0:17:00.160
<v Speaker 2>the third place, which so the first place being home,

0:17:00.280 --> 0:17:03.600
<v Speaker 2>second place being work, and the third place being community

0:17:03.760 --> 0:17:07.400
<v Speaker 2>and whether that was church or the village hall, or

0:17:07.840 --> 0:17:10.480
<v Speaker 2>the sports matches or the places that we used to

0:17:10.520 --> 0:17:13.680
<v Speaker 2>go to find that and when I was a kid.

0:17:13.800 --> 0:17:16.359
<v Speaker 2>That's where any kind of activism came out of those

0:17:16.359 --> 0:17:19.600
<v Speaker 2>places where sort of people would come together in a

0:17:19.640 --> 0:17:22.200
<v Speaker 2>time that wasn't home and wasn't work and would start

0:17:22.240 --> 0:17:24.280
<v Speaker 2>moving things forward. And we live in a community in

0:17:24.320 --> 0:17:28.280
<v Speaker 2>California where that's very much in play. It's interesting watching

0:17:28.359 --> 0:17:31.560
<v Speaker 2>my kid, he's sixteen, and how him and his friends

0:17:31.600 --> 0:17:33.560
<v Speaker 2>are doing that, like, yes, in addition to all of

0:17:33.600 --> 0:17:36.240
<v Speaker 2>their gaming, and they're this, and they're that, this idea

0:17:36.440 --> 0:17:40.159
<v Speaker 2>of like minded souls and what can we do and

0:17:40.200 --> 0:17:42.360
<v Speaker 2>how can we do this together as opposed to them

0:17:42.400 --> 0:17:43.960
<v Speaker 2>being so isolated. And I don't know if it's a

0:17:43.960 --> 0:17:46.480
<v Speaker 2>function of COVID and needing to be part of something

0:17:46.560 --> 0:17:49.200
<v Speaker 2>and not so isolated, but I think it's really interesting

0:17:49.480 --> 0:17:51.280
<v Speaker 2>and I do think that that's where I think that's

0:17:51.359 --> 0:17:54.000
<v Speaker 2>the key. And I watched these kids sort of starting

0:17:54.040 --> 0:17:57.639
<v Speaker 2>to unlock that idea that it's community that is transnational.

0:17:58.000 --> 0:18:02.280
<v Speaker 1>Do you think that bards and still plays a little

0:18:02.359 --> 0:18:05.639
<v Speaker 1>role in helping us, I guess address major social issues

0:18:05.680 --> 0:18:06.080
<v Speaker 1>that we have.

0:18:06.520 --> 0:18:10.400
<v Speaker 2>Yes, hugely. But I think there is a huge problem

0:18:10.560 --> 0:18:14.240
<v Speaker 2>in the arts being seen as some kind of dessert

0:18:14.640 --> 0:18:19.640
<v Speaker 2>to the meat and potatoes of a far more prosaic academics.

0:18:19.880 --> 0:18:22.240
<v Speaker 2>I don't know. I have advocated and I will never

0:18:22.280 --> 0:18:25.520
<v Speaker 2>stop on the idea that creative thought for me comes

0:18:25.560 --> 0:18:28.000
<v Speaker 2>out of the art. It comes out of music and

0:18:28.080 --> 0:18:30.280
<v Speaker 2>kids finding their voice, no matter whether that's what they

0:18:30.280 --> 0:18:32.680
<v Speaker 2>want to do in their life, but learning to speak

0:18:32.720 --> 0:18:35.280
<v Speaker 2>and to articulate how you feel text that you read,

0:18:35.359 --> 0:18:39.280
<v Speaker 2>to stand up, to feel heard and seen, to experiment

0:18:39.440 --> 0:18:42.280
<v Speaker 2>with music and with words, with reading. I think it's

0:18:42.400 --> 0:18:45.920
<v Speaker 2>phenomenally important. I really do. And it's interesting my kid

0:18:45.960 --> 0:18:47.680
<v Speaker 2>goes to a school where they don't mind even if

0:18:47.680 --> 0:18:51.800
<v Speaker 2>you are just a full blown academic scholar, you will

0:18:51.800 --> 0:18:54.480
<v Speaker 2>play a musical instrument, or you will be in the choir.

0:18:54.720 --> 0:18:57.960
<v Speaker 2>It's fully just this is part of your whole brain development.

0:18:58.119 --> 0:19:01.919
<v Speaker 2>This is as vital as double physics. Yeah, I stand

0:19:01.960 --> 0:19:03.560
<v Speaker 2>by that. Do you think that? Do you think that

0:19:03.600 --> 0:19:04.280
<v Speaker 2>it's possible?

0:19:04.400 --> 0:19:04.960
<v Speaker 3>I don't know.

0:19:05.480 --> 0:19:07.800
<v Speaker 1>I think when I look back, and maybe this is

0:19:08.000 --> 0:19:10.639
<v Speaker 1>just the fact that we're looking back right when you

0:19:10.680 --> 0:19:14.480
<v Speaker 1>look back at Woodstock and what that'spawned, or a lot

0:19:14.520 --> 0:19:17.119
<v Speaker 1>of the cultural boycott that existed during a part that

0:19:17.480 --> 0:19:20.560
<v Speaker 1>it felt like it really broke through, and I think

0:19:20.760 --> 0:19:24.000
<v Speaker 1>now I see a lot being done. I just don't

0:19:24.040 --> 0:19:26.159
<v Speaker 1>know if it actually breaks through and it comes to

0:19:26.200 --> 0:19:29.720
<v Speaker 1>the whole idea of who controls what we see, censorship,

0:19:29.840 --> 0:19:31.960
<v Speaker 1>all of that that you can have a debate and

0:19:31.960 --> 0:19:34.560
<v Speaker 1>a conversation around. I think I'm still trying to figure

0:19:34.560 --> 0:19:35.920
<v Speaker 1>out that's possible.

0:19:36.119 --> 0:19:39.199
<v Speaker 2>I think it's changing at such a fast pace, like

0:19:39.840 --> 0:19:42.680
<v Speaker 2>with no regulations, and it's such a crazy free for all.

0:19:42.760 --> 0:19:44.800
<v Speaker 2>I agree, but I think if everything is going to

0:19:44.800 --> 0:19:48.199
<v Speaker 2>get thrown into that crucible anyway of the Internet of

0:19:48.720 --> 0:19:52.159
<v Speaker 2>social media of this world, then I'm going to go

0:19:52.240 --> 0:19:55.320
<v Speaker 2>through in as much of the arts and communication as

0:19:55.320 --> 0:19:57.439
<v Speaker 2>I possibly can. Because I agree with you. I think

0:19:57.480 --> 0:20:01.439
<v Speaker 2>it's wayward and it's clearly without a plan, but I

0:20:01.480 --> 0:20:03.760
<v Speaker 2>still think we're better off with it than without it.

0:20:08.840 --> 0:20:12.800
<v Speaker 2>So what quality do you like least about yourself?

0:20:14.359 --> 0:20:19.360
<v Speaker 1>I would say I've always felt the need to be accessible,

0:20:20.119 --> 0:20:23.879
<v Speaker 1>whether that's in real life or taking time to engage

0:20:23.920 --> 0:20:27.480
<v Speaker 1>and listen to people, friends, colleagues, and that can be

0:20:27.520 --> 0:20:30.600
<v Speaker 1>a lot, And I know there's plenty of moments now

0:20:30.640 --> 0:20:32.119
<v Speaker 1>that I look back, I'm like, oh, I wish I

0:20:32.160 --> 0:20:34.720
<v Speaker 1>could have got that time back, because I listen a lot.

0:20:34.880 --> 0:20:36.720
<v Speaker 1>I think earlier today I was on a call for

0:20:37.000 --> 0:20:40.679
<v Speaker 1>an hour hearing someone's business idea, and I knew probably

0:20:40.680 --> 0:20:42.480
<v Speaker 1>five minutes and I was like, I really don't want

0:20:42.480 --> 0:20:46.040
<v Speaker 1>to do this conversation really, but stuck with it and

0:20:46.080 --> 0:20:48.200
<v Speaker 1>I just listened and took the time. And I would

0:20:48.200 --> 0:20:50.480
<v Speaker 1>say that's something I do wish that I could be

0:20:50.520 --> 0:20:53.480
<v Speaker 1>a lot better because I realized how fleeting time can be.

0:20:53.800 --> 0:20:56.520
<v Speaker 2>Do you feel like a responsibility because people hold you

0:20:56.520 --> 0:20:58.000
<v Speaker 2>in high regard and they come to you. Do you

0:20:58.040 --> 0:20:59.800
<v Speaker 2>feel that it's impossible to create a boundary.

0:21:00.000 --> 0:21:02.000
<v Speaker 3>I feel it's hard to create a boundary.

0:21:02.000 --> 0:21:04.040
<v Speaker 1>I just think it's something that's innate in me, the

0:21:04.240 --> 0:21:06.959
<v Speaker 1>kind of need or want to be there for people

0:21:07.280 --> 0:21:09.480
<v Speaker 1>and to let them know that they are seen or

0:21:09.480 --> 0:21:11.760
<v Speaker 1>they are heard. And I can't explain why that is,

0:21:11.840 --> 0:21:12.960
<v Speaker 1>but it's just always been there.

0:21:13.000 --> 0:21:15.680
<v Speaker 2>It sounds like a very amazing quality. But it does

0:21:15.720 --> 0:21:17.720
<v Speaker 2>sound like you probably don't have as much time for

0:21:17.760 --> 0:21:19.760
<v Speaker 2>yourself because you do that for other people.

0:21:20.000 --> 0:21:23.119
<v Speaker 1>Yeah, it's a taxing quality, and I think it's something

0:21:23.160 --> 0:21:26.200
<v Speaker 1>I didn't think about a lot before, but I've definitely

0:21:26.200 --> 0:21:29.280
<v Speaker 1>started to realize, particularly prompted by that question.

0:21:29.480 --> 0:21:31.840
<v Speaker 2>It's really interesting because a lot of people would look

0:21:31.840 --> 0:21:34.159
<v Speaker 2>at that and go, gosh, that's an amazing trait, But

0:21:34.800 --> 0:21:37.119
<v Speaker 2>to actually have the awareness that it takes its toll

0:21:37.280 --> 0:21:41.520
<v Speaker 2>being fully available all the time, like that idea of accessibility.

0:21:41.640 --> 0:21:43.760
<v Speaker 2>No one's ever answered that question that way. It's really

0:21:43.800 --> 0:21:46.840
<v Speaker 2>true that these things that we are told are virtues

0:21:46.920 --> 0:21:50.320
<v Speaker 2>can also be really difficult for us to hold in

0:21:50.359 --> 0:21:51.159
<v Speaker 2>our own lives.

0:21:51.480 --> 0:22:08.880
<v Speaker 4>Take note of Yeah, yeah, will you tell me when

0:22:08.920 --> 0:22:10.440
<v Speaker 4>and when you were happiest?

0:22:12.280 --> 0:22:12.480
<v Speaker 3>You know?

0:22:12.600 --> 0:22:18.440
<v Speaker 1>I thought about that a lot before coming on. And

0:22:18.480 --> 0:22:21.200
<v Speaker 1>it's crazy because there's so many ways one could answer

0:22:21.280 --> 0:22:23.560
<v Speaker 1>that question in a lot of ways. I could say

0:22:23.800 --> 0:22:27.080
<v Speaker 1>right now being at peace with myself where I'm at,

0:22:27.560 --> 0:22:30.080
<v Speaker 1>but also at the same time realizing I'm in a

0:22:30.119 --> 0:22:33.320
<v Speaker 1>world that's not at peace with itself. So I probably

0:22:33.320 --> 0:22:35.560
<v Speaker 1>would have to say being with my son at the

0:22:35.560 --> 0:22:37.520
<v Speaker 1>start of COVID. I think he was four and a

0:22:37.520 --> 0:22:40.679
<v Speaker 1>half months old. He woke up early and I just

0:22:40.680 --> 0:22:43.280
<v Speaker 1>picked him up and put him on my chest, stopped crying,

0:22:43.720 --> 0:22:46.639
<v Speaker 1>and we just laid there. I just foundered that moment,

0:22:46.760 --> 0:22:49.040
<v Speaker 1>how simple it was, but how much it affected me.

0:22:49.440 --> 0:22:53.520
<v Speaker 1>And I definitely have other moments professionally, being on a stage,

0:22:53.840 --> 0:22:56.879
<v Speaker 1>being part of bringing together one hundred thousand people in

0:22:56.920 --> 0:23:00.479
<v Speaker 1>South Africa to celebrate my grandfather's centennial. Being in nature

0:23:00.760 --> 0:23:03.600
<v Speaker 1>and realizing that I can connect with something that's bigger

0:23:03.600 --> 0:23:05.280
<v Speaker 1>than me, it was just something, you know. I think

0:23:05.320 --> 0:23:07.200
<v Speaker 1>now that I've gotten older, I try and do more

0:23:07.240 --> 0:23:09.720
<v Speaker 1>and more. I've made a concerted effort to move out

0:23:09.720 --> 0:23:12.080
<v Speaker 1>of cities, and so even though I'm speaking to you

0:23:12.160 --> 0:23:15.320
<v Speaker 1>from Johannesburg, I typically spend my time in a place

0:23:15.359 --> 0:23:18.000
<v Speaker 1>called the Garden Room, which is about four hours outside

0:23:18.000 --> 0:23:19.800
<v Speaker 1>of Cape Town, and it's got the most amount of

0:23:19.800 --> 0:23:23.600
<v Speaker 1>biodiversity in Africa. But it's also just a really majestic,

0:23:23.800 --> 0:23:27.480
<v Speaker 1>magical place where the scenery changes every ten to twenty minutes.

0:23:27.880 --> 0:23:29.959
<v Speaker 1>There's always a new adventure around the corner.

0:23:30.400 --> 0:23:33.239
<v Speaker 2>Wow. And is that somewhere that you go with your

0:23:33.320 --> 0:23:35.360
<v Speaker 2>kids as well, or is that somewhere that you go

0:23:35.760 --> 0:23:37.960
<v Speaker 2>to retreat just you?

0:23:37.960 --> 0:23:39.760
<v Speaker 1>You know, I go there with friends, have gone there

0:23:40.160 --> 0:23:42.440
<v Speaker 1>with some of my family as well. We went when

0:23:42.480 --> 0:23:45.080
<v Speaker 1>I was younger, and now it's mainly become a place

0:23:45.119 --> 0:23:45.720
<v Speaker 1>that I go to.

0:23:45.840 --> 0:23:46.560
<v Speaker 3>Like my retreat.

0:23:47.359 --> 0:23:49.800
<v Speaker 2>It's maybe obvious to say, but it's an enormous legacy

0:23:49.800 --> 0:23:51.920
<v Speaker 2>that you live with it in like the paradigm of

0:23:52.040 --> 0:23:54.040
<v Speaker 2>your name and your life and how you're choosing to

0:23:54.600 --> 0:23:56.560
<v Speaker 2>live within your life. When you said at the very

0:23:56.600 --> 0:23:59.200
<v Speaker 2>beginning that you would say that you were happiest now,

0:23:59.359 --> 0:24:03.480
<v Speaker 2>but that we are living in such a deeply unhappy

0:24:03.480 --> 0:24:06.360
<v Speaker 2>time like in our world. Do you think that you're

0:24:06.400 --> 0:24:09.639
<v Speaker 2>constantly looking at the bigger picture just because that's part

0:24:09.680 --> 0:24:13.400
<v Speaker 2>of how you have always lived or is it something

0:24:13.440 --> 0:24:16.639
<v Speaker 2>that you consciously faster to stay connected with all of that.

0:24:16.920 --> 0:24:20.120
<v Speaker 1>Going back to the question, everything's about framing and how

0:24:20.160 --> 0:24:23.600
<v Speaker 1>we frame our minds, how we frame ourselves in any

0:24:23.600 --> 0:24:26.359
<v Speaker 1>given time. There was a large part of my life

0:24:26.440 --> 0:24:29.719
<v Speaker 1>where I was so sheltered from everything that I barely

0:24:29.800 --> 0:24:32.320
<v Speaker 1>knew that there are different continents that existed. And this

0:24:32.520 --> 0:24:35.720
<v Speaker 1>was my early childhood, growing up in liberal Arts America

0:24:35.760 --> 0:24:39.199
<v Speaker 1>and New England, and so the idea of understanding that

0:24:39.280 --> 0:24:42.800
<v Speaker 1>there's conflict or turmoil, all of those things evaporate. And

0:24:42.840 --> 0:24:44.480
<v Speaker 1>it was only when I was ten I moved to

0:24:44.520 --> 0:24:47.320
<v Speaker 1>South Africa and it was a vibrant place but also

0:24:47.359 --> 0:24:49.840
<v Speaker 1>a very chaotic place that was finding itself that I

0:24:49.880 --> 0:24:52.119
<v Speaker 1>really started to get a grasp of the rest of

0:24:52.160 --> 0:24:52.920
<v Speaker 1>the world.

0:24:52.800 --> 0:24:54.960
<v Speaker 3>And what that meant and the impact that had.

0:24:55.040 --> 0:24:57.840
<v Speaker 1>And so yeah, I would say I'm definitely always looking

0:24:57.880 --> 0:25:01.199
<v Speaker 1>at myself personally, but then also the larger scope and

0:25:01.280 --> 0:25:03.240
<v Speaker 1>trying to figure it out. And I've had many a

0:25:03.320 --> 0:25:06.359
<v Speaker 1>moment where I've had to challenge my own perceptions of things.

0:25:06.520 --> 0:25:08.520
<v Speaker 2>Yeah, I guess we all do. And maybe it's a

0:25:08.520 --> 0:25:10.920
<v Speaker 2>good thing. Maybe that is like the sort of soulful

0:25:10.960 --> 0:25:13.840
<v Speaker 2>checks and balances that we check in with. Sometimes I

0:25:13.840 --> 0:25:16.000
<v Speaker 2>feel like if I'm having a bad day, it's because

0:25:16.359 --> 0:25:18.760
<v Speaker 2>I have to trace it back to things that I've read,

0:25:18.840 --> 0:25:21.239
<v Speaker 2>or things I've been made aware of, or things that

0:25:21.320 --> 0:25:24.080
<v Speaker 2>I'm giving my time to that you just can't stay

0:25:24.119 --> 0:25:26.840
<v Speaker 2>immune to what is going on around us. But it

0:25:26.920 --> 0:25:29.439
<v Speaker 2>then somehow piggybacks onto the way that you're looking at

0:25:29.440 --> 0:25:30.040
<v Speaker 2>your own life.

0:25:30.119 --> 0:25:30.760
<v Speaker 3>I agree with that.

0:25:30.800 --> 0:25:38.320
<v Speaker 2>So maybe it's just about awareness. What question would you

0:25:38.520 --> 0:25:39.760
<v Speaker 2>most like answered?

0:25:41.560 --> 0:25:46.399
<v Speaker 3>Probably are we alone in this galaxy in the world.

0:25:46.760 --> 0:25:48.960
<v Speaker 1>There's so many questions, but that would probably be the

0:25:49.000 --> 0:25:51.399
<v Speaker 1>big one, because I think it would push us as

0:25:51.520 --> 0:25:56.320
<v Speaker 1>a human civilization to maybe think bigger, more considerate, and

0:25:56.400 --> 0:25:57.120
<v Speaker 1>lose the.

0:25:57.160 --> 0:25:59.720
<v Speaker 3>Elements of selfishness and greed that we have.

0:26:00.040 --> 0:26:03.399
<v Speaker 2>If we thought we weren't sovereign in this galaxy.

0:26:03.240 --> 0:26:06.720
<v Speaker 1>If we actually knew there was more out there and

0:26:06.760 --> 0:26:09.920
<v Speaker 1>it wasn't a debated topic, it wasn't something that was secret.

0:26:10.240 --> 0:26:10.480
<v Speaker 4>Yeah.

0:26:10.560 --> 0:26:12.760
<v Speaker 2>I feel like just since all of those videos with

0:26:12.840 --> 0:26:14.679
<v Speaker 2>the flying pyramid and everything, I was like, are we

0:26:14.800 --> 0:26:18.760
<v Speaker 2>seriously still debating now that the government declassified all of

0:26:18.800 --> 0:26:19.800
<v Speaker 2>these We're.

0:26:19.640 --> 0:26:23.520
<v Speaker 3>Just confused at this point, right right, we don't know.

0:26:23.880 --> 0:26:24.760
<v Speaker 3>It's the way.

0:26:24.600 --> 0:26:27.199
<v Speaker 1>It's been sold to us now is like it's like,

0:26:27.200 --> 0:26:30.920
<v Speaker 1>oh that's yeah, that's probably believable, but I don't really care.

0:26:31.000 --> 0:26:32.520
<v Speaker 3>You know. It wasn't like this.

0:26:32.400 --> 0:26:35.159
<v Speaker 1>Thing where they're like they exist, right, and this is

0:26:35.200 --> 0:26:37.000
<v Speaker 1>how they exist and this is where they come from.

0:26:37.119 --> 0:26:39.080
<v Speaker 1>It was just like one of those well maybe because

0:26:39.119 --> 0:26:41.520
<v Speaker 1>there's this evidence, but then there's also these people that

0:26:41.600 --> 0:26:43.800
<v Speaker 1>say this, so no one really knows.

0:26:44.040 --> 0:26:48.400
<v Speaker 2>It's so human, I think, to think that we are alone,

0:26:48.680 --> 0:26:53.280
<v Speaker 2>like it's so typical like man as a species, to go, yep, no,

0:26:53.359 --> 0:26:56.040
<v Speaker 2>it's just us. It's like, it's highly unlikely that it's

0:26:56.119 --> 0:26:56.520
<v Speaker 2>just us.

0:26:56.760 --> 0:26:59.000
<v Speaker 1>True, But would you go to your kids' school and

0:26:59.080 --> 0:27:01.719
<v Speaker 1>tell him and all his classmates and as parents that

0:27:01.800 --> 0:27:02.600
<v Speaker 1>you believe.

0:27:02.280 --> 0:27:03.240
<v Speaker 3>That audience success?

0:27:04.320 --> 0:27:06.280
<v Speaker 2>You know, I definitely take that video of like the

0:27:06.440 --> 0:27:09.520
<v Speaker 2>US Air Force with that very shocked pilot. I'd take

0:27:09.520 --> 0:27:12.280
<v Speaker 2>that video and no, no, look kids, watch this TikTok

0:27:12.520 --> 0:27:15.080
<v Speaker 2>and now let's talk about aliens. And I want you

0:27:15.080 --> 0:27:17.240
<v Speaker 2>to draw me a picture because what kind of alien

0:27:17.280 --> 0:27:23.400
<v Speaker 2>do you think lives in a pyramid? Is like, yeah,

0:27:23.480 --> 0:27:25.840
<v Speaker 2>I could see you doing that, many I'm not sure

0:27:25.840 --> 0:27:29.880
<v Speaker 2>it would answer any questions. I might frighten the children. Oh, Quakie,

0:27:29.880 --> 0:27:32.800
<v Speaker 2>thank you so much, Thank you so much for spending

0:27:32.960 --> 0:27:36.040
<v Speaker 2>the time. It's so good to meet you, and it's

0:27:36.080 --> 0:27:39.000
<v Speaker 2>so good to talk to you. I'm very grateful. Thank

0:27:39.040 --> 0:27:44.840
<v Speaker 2>you for your time. Mini Questions is hosted and written

0:27:44.880 --> 0:27:49.600
<v Speaker 2>by Me Mini Driver, Executive produced by Me and Aaron Kaufman,

0:27:50.040 --> 0:27:54.639
<v Speaker 2>with production support from Jennifer Bassett, Zoey Denkler, and Ali Perry.

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