WEBVTT - Coco with Dani Fernandez

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<v Speaker 1>On the Dog Cast, the questions asked if movies have

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<v Speaker 1>women and them, are all their discussions just boyfriends and husbands,

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<v Speaker 1>or do they have individualism? The patriarchy? Zef in best

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<v Speaker 1>start changing it with the Bell Cast. Hey Jamie, Hey, Caitlin,

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<v Speaker 1>seize your moment. You know, I know you've been wanting

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<v Speaker 1>to play music and that's your secret passion, and I

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<v Speaker 1>think you should just go for seize your moment. And

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<v Speaker 1>who cares what your family says. I'm the dog Dante

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<v Speaker 1>by the way, Wow, that's exciting. Well, I love Dante.

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<v Speaker 1>I want a Dante at my house. I love Dante

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<v Speaker 1>so much. I know, he's one of my favorite Pixar

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<v Speaker 1>Disney animal familiars in many moons, and he doesn't even

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<v Speaker 1>need to talk. I always feel like I'm like, whenever

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<v Speaker 1>a Disney animal companions so good they don't even need

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<v Speaker 1>to speak, You're like, that's a that's a heavy heater. Yeah,

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<v Speaker 1>Dante's in the Hall of Fame. Welcome to the Bechtel Cast.

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<v Speaker 1>My name is Caitlin Darante, my name is Jamie Loftus,

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<v Speaker 1>and this is our podcast where we take a look

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<v Speaker 1>at your favorite movies using an intersectional feminist lens with

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<v Speaker 1>some of our favorite people in the world, and we

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<v Speaker 1>do that using the Bechdel Test as a jumping off

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<v Speaker 1>point for discussion, which I simply don't remember. What is that, Caitlin,

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<v Speaker 1>I'll remind you. It's been it's been half We've been

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<v Speaker 1>doing the show for half a decade, and yet what

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<v Speaker 1>even is it? Well, it's always changing and growing, and

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<v Speaker 1>our version of it these days fluid. Yeah, it is

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<v Speaker 1>very fluid. So it's a media metric created by queer

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<v Speaker 1>cartoonist Alison Becktel, sometimes called the Bechtel Wallace test, in

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<v Speaker 1>which our version is two people of a marginalized gender

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<v Speaker 1>have to have names, they must speak to each other

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<v Speaker 1>about something other than a man for at least two

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<v Speaker 1>lines of dialogue, and ideally that conversation is narratively important

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<v Speaker 1>and not just like hey Judy, you know, hey Sally,

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<v Speaker 1>you know when you hear it, when you hear it,

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<v Speaker 1>meaning full exchange, you're like, Okay, something happened there, yea.

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<v Speaker 1>And we have a very popular request on the show

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<v Speaker 1>today with a very popularly requested guest. She's been on

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<v Speaker 1>the show many, many times, and the movie is Coco,

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<v Speaker 1>and the guest is if you clicked. You already know.

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<v Speaker 1>But Caitlyn give us the give us the rentdown. She's

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<v Speaker 1>a writer, she's an actress. You remember her from our

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<v Speaker 1>episodes on tomb Raider and The Adams Family. It's Danny Fernandez.

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<v Speaker 1>Welcome back for having me. God, thanks for coming back.

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<v Speaker 1>I'm so glad that y'all had me watched this movie earlier,

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<v Speaker 1>Like I just haven't watched it in like a year,

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<v Speaker 1>and I was like, I needed a reason to cry

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<v Speaker 1>than all of the other reasons that we have to cry. Right,

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<v Speaker 1>it felt good though. I could feel it coming on

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<v Speaker 1>and I just let it take over. I was like,

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<v Speaker 1>that feels good. Sometimes you just need that sweet Coco

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<v Speaker 1>cry release really, Like it's no matter how many times

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<v Speaker 1>you see certain parts coming Like last night, I was like,

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<v Speaker 1>I've seen this movie before at this point, like I

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<v Speaker 1>I'm going to be able to compartmentalize through this part

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<v Speaker 1>and I've never been successful. Wrong, wrong, wrong, I didn't

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<v Speaker 1>like hydrate properly before watching like the whole thing. Oh

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<v Speaker 1>my gosh. So Danny, what's your relationship and history and

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<v Speaker 1>all that with Coco. Well, it's uh, you know, representative

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<v Speaker 1>of my family and background, my families from Mexico and um,

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<v Speaker 1>actually have a big I'll have to send you guys

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<v Speaker 1>a picture so that you can share it if you

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<v Speaker 1>want to. But I have a big Coco guitar that

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<v Speaker 1>has like painting of of like the characters from Coco.

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<v Speaker 1>It's really beautiful. It's actually one of my favorite is

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<v Speaker 1>of art that I own because you can see I

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<v Speaker 1>also have art of other Disney art and stuff behind me.

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<v Speaker 1>But um, I don't know, I have so many different

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<v Speaker 1>launching points into this. One thing is that I I

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<v Speaker 1>sent y'all also a video of my niece reading the

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<v Speaker 1>Coco book, like the Golden Book. Yeah, And so it

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<v Speaker 1>was so funny because we didn't really feel like we had,

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<v Speaker 1>you know, as far as representation goes, like before this,

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<v Speaker 1>we had Mowanna and so that was around the time

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<v Speaker 1>that she was born and she was like one or

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<v Speaker 1>two and mo Wanna came out, and so we're getting

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<v Speaker 1>her all Mahanna stuff. We just wanted anything that kind

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<v Speaker 1>of looked like her to have, if that makes sense.

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<v Speaker 1>And so I think on her second birthday was like

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<v Speaker 1>all Mohanna stuff. Want what she still has? She like

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<v Speaker 1>loves her Ma Wanna dolls. And then Coco came out,

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<v Speaker 1>and I was like, great, I have something from her culture,

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<v Speaker 1>from her background that we can we can help, you know,

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<v Speaker 1>teach her. Uh So then I got her the Coco guitar,

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<v Speaker 1>like the White famous like guitar hab she can play on.

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<v Speaker 1>My brother has pictures of him like playing guitar for

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<v Speaker 1>her when he would like, um, play her to like

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<v Speaker 1>to sleep, and so like it was just I don't know,

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<v Speaker 1>I felt like so many different intersections. I'm also pretty um,

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<v Speaker 1>pretty open about having issues in my own family and

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<v Speaker 1>not being close with certain people in my family, and

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<v Speaker 1>so like I really related to that aspect of of

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<v Speaker 1>the movie. Um. And then we also have an a

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<v Speaker 1>friend at my brother has that he taught my niece

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<v Speaker 1>and nephew and so we have our our deceased relatives

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<v Speaker 1>on there and it has candles and like they've they've

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<v Speaker 1>taught their kids, you know about that and so yeah,

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<v Speaker 1>so so it was it was great. You know, before this,

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<v Speaker 1>we had the Book of Life by Jorge Gautierrez and

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<v Speaker 1>and she also has that movie in that book as well.

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<v Speaker 1>And so the more representation, the more stories around this

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<v Speaker 1>that we can tell, I think is is really important.

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<v Speaker 1>But I personally just felt very happy that this existed

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<v Speaker 1>so that we could pass this in my family. Oh

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<v Speaker 1>that's so wonderful, beautiful a little bit, Jamie. What's your

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<v Speaker 1>relationship with Coco? Uh? Pretty simple. I mean, I just

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<v Speaker 1>I've seen it several times. It makes me cry every time,

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<v Speaker 1>and I take a lot of joy in it. It

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<v Speaker 1>is I mean, I'm not of Mexican descent at all,

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<v Speaker 1>and I might think my my knowledge and my just

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<v Speaker 1>experience of an understanding of Dia del Maritas and I

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<v Speaker 1>think very like basic aspects of Mexican culture. I mean,

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<v Speaker 1>I just don't know enough basically, and I think that

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<v Speaker 1>this a lot of what this movie does. Although there

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<v Speaker 1>is some criticism that we'll get into as well, but

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<v Speaker 1>like I I've learned from this movie too. And then

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<v Speaker 1>the way that Coco kind of ingratiates Mexican culture into

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<v Speaker 1>the plot in a way that is very natural is

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<v Speaker 1>like I wish that this movie had existed when I

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<v Speaker 1>was a kid, But yeah, true, but I'm glad it

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<v Speaker 1>exists when I'm an adult. It's great, totally. I was

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<v Speaker 1>just talking about this with a shout out to my

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<v Speaker 1>Spanish tutor Adriana, who I have a whole segment from

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<v Speaker 1>her because she was born and raised and grew up

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<v Speaker 1>and lived most of her life in Mexico, and I

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<v Speaker 1>wanted to get her thoughts on it. So she shared

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<v Speaker 1>a lot of insight that all I will share later.

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<v Speaker 1>But um, I was saying, like I didn't learn about

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<v Speaker 1>Dia delusmortos until I mean, I took Spanish in high

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<v Speaker 1>school and learned about it then. But you know, I

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<v Speaker 1>spent so many years like not knowing so much about

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<v Speaker 1>so many cultures because well, one, the American education system

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<v Speaker 1>did not expose me too much of anything, and to

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<v Speaker 1>all the movies I was exposed to were just about

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<v Speaker 1>white people, white Americans. So I was like, yeah, I

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<v Speaker 1>really wish I had this movie growing up two just

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<v Speaker 1>for the sake of like I could have learned a thing.

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<v Speaker 1>But same, I love this movie. I saw it in

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<v Speaker 1>theaters I think twice. I've seen it several times since then.

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<v Speaker 1>This movie makes me cry, cry cry. I teach it

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<v Speaker 1>in my screenwriting classes. Also, Like there's a segment I

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<v Speaker 1>do in world building that I have my students like

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<v Speaker 1>read a trunk of the script and then we watch

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<v Speaker 1>that and like see how it translates from the page

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<v Speaker 1>to the screen, and there's just like I love this movie,

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<v Speaker 1>so I'm excited to talk about it. Um, should we

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<v Speaker 1>get into the recap and just go from there? Yeah,

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<v Speaker 1>let's do it as per usual. Let's do it. I

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<v Speaker 1>was just saying, how I think this is the longest

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<v Speaker 1>recap I've ever written on the show. Can't wait, just

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<v Speaker 1>because like, this story is so good and it's like complicated,

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<v Speaker 1>but not in a way that it's like overwhelming or

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<v Speaker 1>like confusing or anything like that. It's just like so

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<v Speaker 1>rich and there's just so much detail I didn't want

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<v Speaker 1>to leave out, so bear with me. But um, here

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<v Speaker 1>we go. So we get some backstory about the rivera

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<v Speaker 1>family where long ago there was a musician who had

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<v Speaker 1>a wife and a daughter, and one day the man

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<v Speaker 1>left with his guitar and never returned. So the mother,

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<v Speaker 1>the woman, banished all music from her life became a shoemaker,

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<v Speaker 1>which she passed down to several generations of her family.

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<v Speaker 1>That woman was Miguel's great great grandmother, Emelda, and her

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<v Speaker 1>daughter is Miguel's great grandma Coco. And then Miguel's family

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<v Speaker 1>tells this story every year on El Dia de los Mortos,

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<v Speaker 1>so then we meet Miguel. He's a young twelve year

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<v Speaker 1>old boy in Mexico. The rest of his family, you know,

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<v Speaker 1>his mom, his dad, aunt and uncles, his grandma, and

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<v Speaker 1>his great grandma Coco. We meet them on screen. They

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<v Speaker 1>are all still very anti music. But Miguel has a secret.

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<v Speaker 1>He loves music. He plays the guitar. He worships Ernesto

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<v Speaker 1>de la Cruz, who was a famous musician back in

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<v Speaker 1>the day. And Miguel loves his song entitled Remember Me

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<v Speaker 1>Secretly Loving Music has to be like the sweetest rebellion ever.

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<v Speaker 1>It's such a fascinating like when as writers, I'm like

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<v Speaker 1>always thinking of like it's such a fascinating plot. You know,

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<v Speaker 1>You're like, how are we going to make a movie

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<v Speaker 1>about this holiday? And like what can we do? And

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<v Speaker 1>let's have his whole family hate music, but he loves it.

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<v Speaker 1>It's such a good It's like such a classic Disney setup.

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<v Speaker 1>It feels like of like know this then the you know,

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<v Speaker 1>like the Little Mermaid, like all she wants to do

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<v Speaker 1>is go to the shore, and her whole family is like, no,

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<v Speaker 1>that's an abomination. I wrote that down to where it

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<v Speaker 1>felt like I mean and obviously like the stories are

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<v Speaker 1>very different. But like when appolita Um smashes Miguel's guitar

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<v Speaker 1>spoiler alert, I was like, well, King Triton ruining the garrotto.

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<v Speaker 1>It's like same, same, devastating, like how could you? I

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<v Speaker 1>thought I could trust you energy. So that night, there's

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<v Speaker 1>a music talent competition for Dia de los Mortos in

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<v Speaker 1>Miguel's town's plaza and Miguel wants to sign up, but

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<v Speaker 1>his family is like no way. But then Miguel discovers

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<v Speaker 1>from a photograph on his family's o frienda that his

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<v Speaker 1>great great grandfather was Ernesto de la Cruz. His face

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<v Speaker 1>has been torn off of the photo, but Miguel recognizes

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<v Speaker 1>his famous guitar, so he decides to seize his moment

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<v Speaker 1>and enter the talent competition. But his grandma finds out

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<v Speaker 1>what he's doing and he's that's the scene where she

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<v Speaker 1>smashes his guitar. So then Miguel goes to de la

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<v Speaker 1>Cruz's mausoleum to borrow the guitar there, but when he

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<v Speaker 1>strums on the guitar, it transports him from his living

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<v Speaker 1>state to a kind of like apparition in which he

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<v Speaker 1>cannot be seen by the living, but can be seen

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<v Speaker 1>by all of the dead people who have crossed over

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<v Speaker 1>to the Land of the living for Diadels mortals. This

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<v Speaker 1>sequence is so beautiful and well done, Like it's one

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<v Speaker 1>of there are so many amazingly animated scenes in this movie,

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<v Speaker 1>but the one where it's so seamless and it's I

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<v Speaker 1>feel like it also like you you're so put into

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<v Speaker 1>Miguel's shoes of like it's a little jarring and confusing,

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<v Speaker 1>and then you realize what's going on, and uh, that

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<v Speaker 1>sequence is just like so well paced and animated. I

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<v Speaker 1>love it absolutely so. Then he runs into his dead ancestors,

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<v Speaker 1>including his Tia Rosita, Tia Victoria, Papa Julio, TiO Oscar,

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<v Speaker 1>or in TiO Philippe, who bring him across the bridge

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<v Speaker 1>to the Land of the Dead, which is this huge,

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<v Speaker 1>beautiful city where everyone's dead family and ancestors live. It's

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<v Speaker 1>also full of alabris, which are spirit animals. And then

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<v Speaker 1>they go through this like customs type thing where Miguel

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<v Speaker 1>sees a dead skeleton guy trying to cross into the

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<v Speaker 1>Land of the living, but he can't because his photo

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<v Speaker 1>isn't on anyone's a frienda. So then the family finds

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<v Speaker 1>Mama Emelda, who couldn't cross over to the Land of

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<v Speaker 1>the Living because Miguel had taken her photo off of

0:13:38.360 --> 0:13:41.680
<v Speaker 1>his family's a FRIENDA. Then Miguel learns that he needs

0:13:41.720 --> 0:13:44.280
<v Speaker 1>his family's blessing to be able to cross back over

0:13:44.400 --> 0:13:46.800
<v Speaker 1>to the Land of the living, but he has to

0:13:46.840 --> 0:13:49.480
<v Speaker 1>do so by sunrise or else he will turn into

0:13:49.600 --> 0:13:51.720
<v Speaker 1>a skeleton and be stuck in the Land of the

0:13:51.760 --> 0:13:57.040
<v Speaker 1>dead forever. More. Little Mermaid vines, yeah, yeah, you have

0:13:57.320 --> 0:14:03.000
<v Speaker 1>three days, says Ursula. Yeah. So then Mama Emelda gives

0:14:03.080 --> 0:14:06.640
<v Speaker 1>Miguel her blessing to return home, but with the condition

0:14:06.800 --> 0:14:09.880
<v Speaker 1>that he never play music again, since she was like

0:14:09.920 --> 0:14:14.360
<v Speaker 1>the original like no music lady, she invented the foot

0:14:14.360 --> 0:14:20.240
<v Speaker 1>loose rules to the family exactly, but the second Miguel

0:14:20.320 --> 0:14:23.480
<v Speaker 1>is transported back, he picks up de la Cruz's guitar

0:14:23.880 --> 0:14:26.840
<v Speaker 1>and is immediately transported back to the Land of the

0:14:26.840 --> 0:14:30.200
<v Speaker 1>Dead because he broke his promise. So then Miguel gets

0:14:30.200 --> 0:14:33.480
<v Speaker 1>the idea to get his blessing from Ernesto de la

0:14:33.480 --> 0:14:37.320
<v Speaker 1>Cruz since they're related, so that Miguel can return home

0:14:37.440 --> 0:14:40.960
<v Speaker 1>and still play music. So Miguel sneaks away from his

0:14:41.000 --> 0:14:45.400
<v Speaker 1>family and sets off with a street dog named Dante,

0:14:45.560 --> 0:14:48.320
<v Speaker 1>who had also crossed over to the land of the dead.

0:14:48.400 --> 0:14:52.640
<v Speaker 1>Because dogs are just transient beings who can cross dimensions.

0:14:52.680 --> 0:14:54.840
<v Speaker 1>I think that that is like a tradition that's like

0:14:54.920 --> 0:14:58.440
<v Speaker 1>rooted in real mythology too, of like dogs as yeah,

0:14:58.720 --> 0:15:03.320
<v Speaker 1>like intermediaries between the living and the dead. Mm So,

0:15:03.360 --> 0:15:05.880
<v Speaker 1>then Miguel sets off to find Ernesto de la Cruz.

0:15:06.120 --> 0:15:09.240
<v Speaker 1>So Miguel comes across that guy who saw at the

0:15:09.280 --> 0:15:14.240
<v Speaker 1>customs section who he overhears saying that he knows de

0:15:14.320 --> 0:15:18.000
<v Speaker 1>la Cruz. This is Hector, voiced by Gael Garcia. Brnow,

0:15:18.080 --> 0:15:21.640
<v Speaker 1>by the way, who is my number one celebrity crush?

0:15:22.080 --> 0:15:25.520
<v Speaker 1>Is it? Yes? I don't see you tweeting about him enough? Then,

0:15:26.400 --> 0:15:28.840
<v Speaker 1>well are you trying to keep it on the I

0:15:28.880 --> 0:15:31.280
<v Speaker 1>feel like anytime someone has a celebrity crush, like I know,

0:15:31.960 --> 0:15:35.040
<v Speaker 1>I just do you all know who mine is? Tell us? Oh,

0:15:35.040 --> 0:15:36.400
<v Speaker 1>I thought you were going to say yes, of course.

0:15:37.600 --> 0:15:39.040
<v Speaker 1>I feel like when you say it, I'm like, wait,

0:15:39.080 --> 0:15:41.960
<v Speaker 1>I've seen those tweets. Yeah, I'm pretty sure. I feel

0:15:41.960 --> 0:15:45.200
<v Speaker 1>like this is in line with this. It's Selmahiac. Oh yeah,

0:15:45.200 --> 0:15:47.920
<v Speaker 1>I feel like I've tweeted yeah about her. I try

0:15:47.960 --> 0:15:51.600
<v Speaker 1>to be chill though, because I feel like, not that

0:15:51.640 --> 0:15:53.760
<v Speaker 1>we all know each other, but we're kind of like,

0:15:54.160 --> 0:15:57.840
<v Speaker 1>I don't know, like adjacent. There's six degrees element. Yeah,

0:15:58.000 --> 0:16:00.920
<v Speaker 1>yeah for sure. And I know someone I think I

0:16:00.920 --> 0:16:03.080
<v Speaker 1>haven't told. I've told this story before another podcast, but

0:16:03.120 --> 0:16:05.640
<v Speaker 1>I guess not on this one. But I like the

0:16:05.840 --> 0:16:10.840
<v Speaker 1>New Bachelorette was like thirty five or something shocking horrible old,

0:16:11.120 --> 0:16:14.120
<v Speaker 1>and somebody tweeted that essentially like oh she's thirty five,

0:16:14.240 --> 0:16:17.120
<v Speaker 1>and I said, some hikes fifty five and I would

0:16:17.240 --> 0:16:21.000
<v Speaker 1>ruin my life for her. And I didn't tag her

0:16:21.040 --> 0:16:23.760
<v Speaker 1>because again, like we're professional, we all work in this

0:16:23.840 --> 0:16:27.160
<v Speaker 1>business together. And somebody sent it to her though, because

0:16:27.200 --> 0:16:31.880
<v Speaker 1>she screamshot it. She put it on Instagram, not just

0:16:31.920 --> 0:16:34.360
<v Speaker 1>on Twitter, and like found me and tagged me and

0:16:34.560 --> 0:16:38.440
<v Speaker 1>was like thank you. Danny was like, I was like,

0:16:38.480 --> 0:16:40.880
<v Speaker 1>I would ruin my life for her, and she was like,

0:16:40.960 --> 0:16:45.880
<v Speaker 1>thank you, Danny. I'm like, I'm going to do this

0:16:46.160 --> 0:16:51.200
<v Speaker 1>for Gail because I don't, like, I don't tweet about

0:16:51.240 --> 0:16:55.840
<v Speaker 1>really anything, um except for Paddington. That's true. That's true,

0:16:56.640 --> 0:16:58.760
<v Speaker 1>but I mean, like, I don't like when people tag that.

0:16:59.000 --> 0:17:01.520
<v Speaker 1>I just think it's and well, it's especially we were

0:17:01.560 --> 0:17:03.320
<v Speaker 1>just because we we were like you know a lot

0:17:03.360 --> 0:17:05.239
<v Speaker 1>of us work on different shows and movies and like,

0:17:05.520 --> 0:17:07.400
<v Speaker 1>you know whatever, Like that's very awkward and I never

0:17:07.480 --> 0:17:12.560
<v Speaker 1>wanted to be like weird, so I don't ever tag them.

0:17:12.600 --> 0:17:15.000
<v Speaker 1>But if you found it on your own, that's not

0:17:15.040 --> 0:17:18.600
<v Speaker 1>my fault. That's very good. I mean, this ship have

0:17:18.880 --> 0:17:21.920
<v Speaker 1>I mean not to shout it out once an episode,

0:17:21.960 --> 0:17:25.640
<v Speaker 1>but Alfred Molina was on the podcast. These things do happen,

0:17:26.280 --> 0:17:30.080
<v Speaker 1>I know, Selman, I will have our moment our. Yeah,

0:17:30.119 --> 0:17:33.040
<v Speaker 1>you gotta start thirst tweeting more. I love. I love

0:17:33.040 --> 0:17:38.439
<v Speaker 1>when a thirst tweet leads to something beautiful. That's nice. Alright,

0:17:38.480 --> 0:17:41.440
<v Speaker 1>Well this is my cue to send out more thirst tweets.

0:17:41.520 --> 0:17:44.400
<v Speaker 1>I don't know what's stopped. The stakes are low. I'm

0:17:44.440 --> 0:17:46.520
<v Speaker 1>barely in the industry, so I don't even have to

0:17:46.560 --> 0:17:50.760
<v Speaker 1>worry about like professionalism here. So um, okay, where were we?

0:17:50.800 --> 0:17:54.800
<v Speaker 1>So we see Hector again and he and Miguel make

0:17:54.840 --> 0:17:57.600
<v Speaker 1>a deal. If Hector helps Miguel find de la Cruz,

0:17:57.720 --> 0:18:00.359
<v Speaker 1>then Miguel will put up Hector's photo On and a

0:18:00.440 --> 0:18:02.800
<v Speaker 1>friend to when he returns to the Land of the Living,

0:18:02.880 --> 0:18:06.119
<v Speaker 1>so that Hector can cross over and see his family,

0:18:06.160 --> 0:18:08.800
<v Speaker 1>which he hasn't been able to do for quite some time.

0:18:09.560 --> 0:18:12.200
<v Speaker 1>Miguel learns that De la Cruz is hosting a very

0:18:12.200 --> 0:18:15.200
<v Speaker 1>exclusive party that night, and that the winner of this

0:18:15.359 --> 0:18:19.919
<v Speaker 1>talent competition that's happening gets to play at this exclusive party,

0:18:20.160 --> 0:18:23.000
<v Speaker 1>So Miguel and Hector set off to find a guitar.

0:18:23.560 --> 0:18:26.919
<v Speaker 1>This is also the scene where Miguel meets Freda Carlo

0:18:27.680 --> 0:18:33.320
<v Speaker 1>and has a fun interaction with her. Then Hector takes

0:18:33.359 --> 0:18:38.480
<v Speaker 1>Miguel to a place where dead people who don't have

0:18:39.080 --> 0:18:41.760
<v Speaker 1>families or people to visit in the Land of the Living,

0:18:42.000 --> 0:18:45.199
<v Speaker 1>they all kind of have formed this community, and we

0:18:45.280 --> 0:18:49.120
<v Speaker 1>learned that if enough time passes, these kind of forgotten

0:18:49.160 --> 0:18:53.240
<v Speaker 1>people will fade away and eventually disappear forever and have

0:18:53.320 --> 0:18:55.840
<v Speaker 1>their what they call it a final death, which is

0:18:55.920 --> 0:19:01.919
<v Speaker 1>illustrated through like the saddest scene ever committed. So we

0:19:01.960 --> 0:19:05.640
<v Speaker 1>see this with this guy Chon who's voiced by Edward

0:19:05.720 --> 0:19:08.919
<v Speaker 1>James almost by the way, So Hector borrows a guitar

0:19:09.040 --> 0:19:11.840
<v Speaker 1>from him. He is fading and then we see him

0:19:11.840 --> 0:19:15.760
<v Speaker 1>like die his final death. We also learn in this

0:19:15.800 --> 0:19:20.479
<v Speaker 1>scene that Hector was a former musician and that Hector

0:19:20.720 --> 0:19:23.800
<v Speaker 1>is also fading because his family in the Land of

0:19:23.800 --> 0:19:27.159
<v Speaker 1>the Living is forgetting him. The plant and payoff of

0:19:27.200 --> 0:19:33.240
<v Speaker 1>this movie is so good, like the screenwriting is absolutely incredible.

0:19:34.280 --> 0:19:37.000
<v Speaker 1>So with the guitar, they head to this talent competition

0:19:37.200 --> 0:19:41.480
<v Speaker 1>and Miguel performs, but Miguel's skeleton family, who has been

0:19:41.560 --> 0:19:45.320
<v Speaker 1>chasing after him this whole time, shows up to this show,

0:19:45.680 --> 0:19:49.879
<v Speaker 1>and this is where Hector learns that Miguel does have

0:19:50.119 --> 0:19:53.200
<v Speaker 1>other family who could give their blessing and send him

0:19:53.240 --> 0:19:55.159
<v Speaker 1>back to the Land of the Living. So he's like,

0:19:55.240 --> 0:19:57.639
<v Speaker 1>why am I trying to help you find d La Cruz.

0:19:58.440 --> 0:20:02.160
<v Speaker 1>So then Miguel runs away but bumps into Mamma Emelda,

0:20:02.320 --> 0:20:06.040
<v Speaker 1>who reveals that she used to love music, but of

0:20:06.080 --> 0:20:09.919
<v Speaker 1>course that changed when her husband left, and Miguel is like,

0:20:10.119 --> 0:20:13.520
<v Speaker 1>you you should understand and support my passion for music,

0:20:13.680 --> 0:20:16.560
<v Speaker 1>and she's like no, so then he runs away. Miguel

0:20:16.600 --> 0:20:19.400
<v Speaker 1>is a very emotionally intelligent kid. I'm like, I don't

0:20:19.400 --> 0:20:21.440
<v Speaker 1>know if I was firing off ship like that when

0:20:21.480 --> 0:20:26.080
<v Speaker 1>I was twelve, right, He's great not to be like

0:20:26.160 --> 0:20:30.280
<v Speaker 1>I was so emotionally intelligent, but like I have, I

0:20:30.320 --> 0:20:32.520
<v Speaker 1>have like diaries of mine from that time, and I

0:20:32.560 --> 0:20:36.800
<v Speaker 1>was so angsty and just thought I was like so

0:20:36.880 --> 0:20:40.560
<v Speaker 1>smart and I don't know, like I just I definitely

0:20:40.680 --> 0:20:44.360
<v Speaker 1>was very I was like a very emotional twelve year

0:20:44.359 --> 0:20:48.560
<v Speaker 1>old for sure. That's great. I was very emotionally. I

0:20:48.640 --> 0:20:51.399
<v Speaker 1>was just always repressing all of my emotions, which I

0:20:51.440 --> 0:20:56.240
<v Speaker 1>do to this day very healthily, I think I was.

0:20:56.359 --> 0:20:58.480
<v Speaker 1>I just had like O c D, like true O

0:20:58.640 --> 0:21:01.800
<v Speaker 1>c D notebook full of I would write down what

0:21:01.920 --> 0:21:04.679
<v Speaker 1>everybody was wearing around me at all times because I

0:21:04.720 --> 0:21:07.520
<v Speaker 1>thought I would die if I didn't do that. And

0:21:07.520 --> 0:21:11.120
<v Speaker 1>then I would also write about my crushes for four

0:21:11.200 --> 0:21:14.639
<v Speaker 1>to five hundred pages at that time. My god, so

0:21:15.680 --> 0:21:21.920
<v Speaker 1>there was more volume. There wasn't a lot of quality, hilarious, gosh. Anyways,

0:21:21.920 --> 0:21:26.800
<v Speaker 1>Miguel is is very in touch with his his emotional

0:21:26.880 --> 0:21:31.000
<v Speaker 1>needs and understands adults better than uh, certainly I ever

0:21:31.040 --> 0:21:35.840
<v Speaker 1>did for sure. So then we see Miguel sneak into

0:21:36.040 --> 0:21:39.760
<v Speaker 1>Ernesto de la Cruz's party. Miguel finds him and tells

0:21:39.840 --> 0:21:43.960
<v Speaker 1>him that he is de la Cruz's great great grandson,

0:21:44.440 --> 0:21:47.119
<v Speaker 1>which de La Cruz thinks is awesome, and he is

0:21:47.119 --> 0:21:50.040
<v Speaker 1>about to give his blessing to Miguel to go back

0:21:50.040 --> 0:21:53.399
<v Speaker 1>home and be a musician, but just then Hector shows

0:21:53.480 --> 0:21:56.800
<v Speaker 1>up and reveals that all of de la Cruz's songs

0:21:57.280 --> 0:22:01.880
<v Speaker 1>were actually Hector's and that Ernesto the Cruise stole them,

0:22:01.960 --> 0:22:04.119
<v Speaker 1>And then we get this flashback that reveals that the

0:22:04.280 --> 0:22:09.400
<v Speaker 1>La Cruz poisoned Hector so that he could steal his songs. Twist,

0:22:10.040 --> 0:22:13.200
<v Speaker 1>What a what a twist. I remember the first time

0:22:13.240 --> 0:22:16.760
<v Speaker 1>watching that being like it really gets you, I know.

0:22:16.880 --> 0:22:19.240
<v Speaker 1>I was just like, wait, this movie is for babies,

0:22:19.280 --> 0:22:23.320
<v Speaker 1>and I didn't know that was gonna happen. This movies

0:22:23.359 --> 0:22:27.919
<v Speaker 1>for baby. That's the thing about Pixar movies, though, is

0:22:27.960 --> 0:22:31.840
<v Speaker 1>that like, yeah, the target audiences children, but they're also

0:22:32.119 --> 0:22:35.919
<v Speaker 1>like so well written that all ages can. Excuse me,

0:22:36.000 --> 0:22:38.200
<v Speaker 1>but I have to say on behalf of Brad Bird

0:22:38.240 --> 0:22:42.679
<v Speaker 1>that the target audience is family. Is everyone? That's yes,

0:22:42.800 --> 0:22:48.280
<v Speaker 1>that's true. Sorry, no, I'm sorry, Pixar director Bradbird. It's

0:22:48.560 --> 0:22:52.399
<v Speaker 1>very adamant that these are not for children. I'm sorry,

0:22:52.520 --> 0:22:57.880
<v Speaker 1>I'm sorry, Bradbird. I'm just a single adults. I don't

0:22:57.920 --> 0:23:02.960
<v Speaker 1>know what constitutes a family. Okay, Brad Bird, your your

0:23:03.600 --> 0:23:07.239
<v Speaker 1>statement still doesn't include me somehow. No, I feel like

0:23:07.280 --> 0:23:10.680
<v Speaker 1>he would think that you were a fan like you.

0:23:10.680 --> 0:23:14.119
<v Speaker 1>You complete yourself, Jamie, Yeah, you are a family with

0:23:14.280 --> 0:23:18.440
<v Speaker 1>Bird would feel that way. I am my own family unit.

0:23:18.760 --> 0:23:22.600
<v Speaker 1>Please and yeah, exactly, And that's why I feel entitled

0:23:22.640 --> 0:23:26.320
<v Speaker 1>to watch The Incredibles two whenever I want. Exactly, I'm

0:23:26.320 --> 0:23:29.320
<v Speaker 1>more of an incredible as one. I'm sorry, but that's

0:23:29.440 --> 0:23:34.320
<v Speaker 1>that's quite a correct answer. You're right, okay. So then

0:23:34.720 --> 0:23:37.600
<v Speaker 1>de la Cruz has Hector and Miguel taken away by

0:23:37.600 --> 0:23:41.720
<v Speaker 1>security and thrown into a cave, where we get another

0:23:41.920 --> 0:23:45.960
<v Speaker 1>big reveal that Hector's daughter. The reason he wants to

0:23:45.960 --> 0:23:50.879
<v Speaker 1>cross back over is Coco a k a. Miguel's great

0:23:50.880 --> 0:23:55.040
<v Speaker 1>grandmother a k a. Hector, not Ernesto de la Cruz

0:23:55.400 --> 0:23:59.520
<v Speaker 1>is Miguel's great great grandfather, and Hector wrote the song

0:23:59.680 --> 0:24:04.560
<v Speaker 1>Remember Me for Coco. Then Mama Emailda shows up with

0:24:04.560 --> 0:24:08.920
<v Speaker 1>her Alibrique and rescues Miguel and Hector. Hector tells her

0:24:09.040 --> 0:24:11.680
<v Speaker 1>what happened that you know, he didn't leave her, he

0:24:11.880 --> 0:24:15.439
<v Speaker 1>was murdered, and she's like, um, yeah, I guess. But

0:24:15.520 --> 0:24:18.080
<v Speaker 1>I still can't forgive you, but she does want to

0:24:18.119 --> 0:24:20.119
<v Speaker 1>help him not be forgotten. I do like that. It

0:24:20.200 --> 0:24:22.320
<v Speaker 1>kind of like turns into like the last act of

0:24:22.400 --> 0:24:25.760
<v Speaker 1>a rom com. Once they're once they very unite to

0:24:26.000 --> 0:24:29.120
<v Speaker 1>where it's like, well, these two kids figure it out.

0:24:29.440 --> 0:24:34.120
<v Speaker 1>You're kind of like, I don't know, let's see right. Um.

0:24:34.160 --> 0:24:36.640
<v Speaker 1>So they head back to dela Cruz's place to get

0:24:36.680 --> 0:24:40.920
<v Speaker 1>Hector's photo back because de la Cruz had stolen it. Um.

0:24:40.960 --> 0:24:44.800
<v Speaker 1>They find him backstage right before his big concert and

0:24:44.880 --> 0:24:47.240
<v Speaker 1>they get back the photo. But then Mama Emelda is

0:24:47.800 --> 0:24:51.439
<v Speaker 1>like accidentally gets sent to the stage in front of

0:24:51.440 --> 0:24:55.679
<v Speaker 1>thousands of people, and she has no choice but to

0:24:55.720 --> 0:24:59.800
<v Speaker 1>sing and perform, and in so doing, she rediscovers her

0:25:00.040 --> 0:25:03.119
<v Speaker 1>of of music and then is about to give Miguel

0:25:03.280 --> 0:25:07.600
<v Speaker 1>her blessing free of any conditions. But then de la

0:25:07.640 --> 0:25:11.119
<v Speaker 1>Cruz shows back up and tries to murder Miguel, but

0:25:11.359 --> 0:25:14.640
<v Speaker 1>it's all caught on video, so everyone at the show

0:25:15.160 --> 0:25:19.040
<v Speaker 1>learns that De la Cruz is a fraud and a murderer.

0:25:19.880 --> 0:25:25.080
<v Speaker 1>Mama Emelda's Labrique saves Miguel, but Hector's photo is lost,

0:25:25.400 --> 0:25:29.399
<v Speaker 1>so now Miguel can't put it on the frienda and

0:25:29.680 --> 0:25:33.040
<v Speaker 1>Hector is dying because Coco is forgetting him, and it's

0:25:33.040 --> 0:25:36.320
<v Speaker 1>almost sunrise, so the family has to quickly give their

0:25:36.359 --> 0:25:38.679
<v Speaker 1>blessing and send Miguel back to the land of the living.

0:25:39.520 --> 0:25:41.959
<v Speaker 1>So now that he's back, Miguel rushes to Mama Coco

0:25:42.480 --> 0:25:45.960
<v Speaker 1>and tries to get her to remember her Papa Hector.

0:25:46.440 --> 0:25:51.440
<v Speaker 1>He starts singing remember Me, which gets Coco to remember,

0:25:51.760 --> 0:25:55.159
<v Speaker 1>and she starts singing along, and everyone's crying, crying, crying,

0:25:55.280 --> 0:25:59.840
<v Speaker 1>are balling our eyes out. I remember I was at

0:25:59.840 --> 0:26:02.560
<v Speaker 1>a screening and there was a mom with like three

0:26:02.600 --> 0:26:05.760
<v Speaker 1>boys there. I was like, oh man, she must be

0:26:05.760 --> 0:26:07.919
<v Speaker 1>like a mommy block. I mean, who brings like so

0:26:07.960 --> 0:26:12.600
<v Speaker 1>many children into it pr screening or whatever. And I

0:26:12.680 --> 0:26:16.399
<v Speaker 1>just remember the kid being like, Mom, why are you crying? Mom?

0:26:16.520 --> 0:26:19.600
<v Speaker 1>Why are you crying? Like you know when kids like

0:26:19.640 --> 0:26:22.520
<v Speaker 1>don't quite like grasp something. And she was just like

0:26:23.040 --> 0:26:27.439
<v Speaker 1>full blown, like sniffling in the theater. I remember he

0:26:27.480 --> 0:26:33.160
<v Speaker 1>kept like pulling on her sleeve like. So Miguel and

0:26:33.440 --> 0:26:37.600
<v Speaker 1>Mama Coco were singing together, and Miguel's living family is

0:26:37.680 --> 0:26:41.080
<v Speaker 1>there and sees Miguel playing music, but they see how

0:26:41.160 --> 0:26:44.240
<v Speaker 1>much Coco responds to it, so they're like, oh, wow,

0:26:44.240 --> 0:26:47.080
<v Speaker 1>maybe music is actually a good thing. And then Coco

0:26:47.160 --> 0:26:50.159
<v Speaker 1>takes out her photo of her papa and it is

0:26:50.160 --> 0:26:53.240
<v Speaker 1>confirmed that it is Hector. So then we cut to

0:26:53.400 --> 0:26:57.160
<v Speaker 1>a year later. The next day de Losmortos, the photo

0:26:57.320 --> 0:27:00.320
<v Speaker 1>of Emelda and Hector is on the al frienda, as

0:27:00.440 --> 0:27:02.840
<v Speaker 1>is Coco's. Apparently she had passed away at some point

0:27:02.920 --> 0:27:06.679
<v Speaker 1>during the last year. In the Land of the Dead, Emelda, Hector,

0:27:06.760 --> 0:27:10.639
<v Speaker 1>and Coco are all united. They cross over and visit

0:27:10.680 --> 0:27:13.760
<v Speaker 1>their family. In the Land of the Living. Micguil is

0:27:13.960 --> 0:27:18.880
<v Speaker 1>playing music for his family. Everyone's happy, everyone's together. I'm

0:27:18.920 --> 0:27:27.480
<v Speaker 1>crying more. And the movie is over. So that's the story.

0:27:28.240 --> 0:27:30.400
<v Speaker 1>Let's take a quick break and then we will come

0:27:30.400 --> 0:27:40.520
<v Speaker 1>back to discuss and we're back. Where shall we begin.

0:27:40.920 --> 0:27:43.600
<v Speaker 1>There's there's so much to talk about here. Yeah, Danny,

0:27:43.640 --> 0:27:45.440
<v Speaker 1>do you have any place you want to kind of

0:27:45.520 --> 0:27:48.000
<v Speaker 1>jump off from? No. I just wanted to make a

0:27:48.080 --> 0:27:51.760
<v Speaker 1>note that my favorite part of this movie is when

0:27:52.560 --> 0:27:56.520
<v Speaker 1>Coco is reunited with her parents and she's still old,

0:27:56.840 --> 0:27:59.480
<v Speaker 1>and it's like so sweet because they just like, oh,

0:27:59.520 --> 0:28:01.919
<v Speaker 1>that's our Coco, and they like pick her up and

0:28:01.960 --> 0:28:04.520
<v Speaker 1>it's just like It's funny because you never think of

0:28:04.560 --> 0:28:08.280
<v Speaker 1>like your kids being older than you, I guess or whatever.

0:28:08.400 --> 0:28:10.200
<v Speaker 1>And that's just like how she was when she went

0:28:10.359 --> 0:28:13.960
<v Speaker 1>to the afterlife. And it was just really really sweet

0:28:14.000 --> 0:28:16.800
<v Speaker 1>for them to just like love her even like that,

0:28:16.960 --> 0:28:19.199
<v Speaker 1>like to just like unconditional love. It was I just

0:28:19.240 --> 0:28:22.680
<v Speaker 1>wanted that noted that that was my favorite part. Of course. Yeah,

0:28:23.320 --> 0:28:27.119
<v Speaker 1>I loved that too. Every part of this movie just

0:28:27.160 --> 0:28:31.560
<v Speaker 1>like tugs at my heart strings. Also, his dad, I

0:28:31.640 --> 0:28:37.520
<v Speaker 1>actually tweeted and I, okay, so Miguel's dad, there's there's

0:28:37.600 --> 0:28:40.000
<v Speaker 1>like a picture, I'll send it to y'all. He like

0:28:40.080 --> 0:28:43.520
<v Speaker 1>has his arms wrapped around Miguel's mom. And I did

0:28:43.560 --> 0:28:46.120
<v Speaker 1>that picture, and then I did a picture of Gomez

0:28:46.200 --> 0:28:48.840
<v Speaker 1>loving on more Tisha, and I tweeted and I said, God,

0:28:49.480 --> 0:28:53.440
<v Speaker 1>I see what you have done for others. So if

0:28:53.480 --> 0:28:56.920
<v Speaker 1>you could please, I would love I mean, if not Selma, hi,

0:28:57.240 --> 0:29:00.720
<v Speaker 1>I would love a Latino king to like love on me.

0:29:01.000 --> 0:29:03.640
<v Speaker 1>I think I deserve to be adored and loved and like,

0:29:04.040 --> 0:29:08.760
<v Speaker 1>please send me my Latino king. Thank you. Uh. They're

0:29:09.080 --> 0:29:11.239
<v Speaker 1>his parents are very very sweet. I mean, it's like

0:29:11.400 --> 0:29:15.680
<v Speaker 1>this movie is so stacked with characters that it's like

0:29:15.760 --> 0:29:18.720
<v Speaker 1>I didn't like Sure, I guess I wish that we

0:29:18.880 --> 0:29:21.680
<v Speaker 1>knew Miguel's parents a little better. But I also feel

0:29:21.720 --> 0:29:26.240
<v Speaker 1>like this movie takes given, you know, whatever the restrictions

0:29:26.240 --> 0:29:28.920
<v Speaker 1>of the time they have. I like that the older

0:29:29.000 --> 0:29:32.920
<v Speaker 1>characters are prioritized, and like the older women in particular

0:29:33.040 --> 0:29:36.720
<v Speaker 1>are prioritized in this movie, where you know, we get

0:29:36.760 --> 0:29:39.480
<v Speaker 1>to see a kid who lives in a multi generational home.

0:29:39.640 --> 0:29:42.360
<v Speaker 1>You don't get that a lot in children's media at all.

0:29:42.480 --> 0:29:46.200
<v Speaker 1>You're usually stuck in the same, you know, upper middle class,

0:29:46.240 --> 0:29:50.000
<v Speaker 1>white suburb. But Miguel lives in a multi generational home.

0:29:50.400 --> 0:29:54.880
<v Speaker 1>And then we focus mostly on his grandmother is his Abulita,

0:29:55.080 --> 0:30:00.360
<v Speaker 1>and then also on Coco, who is It seems, you know,

0:30:00.440 --> 0:30:03.640
<v Speaker 1>she's her memory is not all there, and she needs

0:30:03.640 --> 0:30:05.840
<v Speaker 1>help and her daughter helps her a lot. But I

0:30:05.960 --> 0:30:10.600
<v Speaker 1>just I loved that, given all the characters this movie

0:30:10.640 --> 0:30:14.880
<v Speaker 1>could have focused on, they prioritize the older matriarchs of

0:30:14.880 --> 0:30:18.880
<v Speaker 1>of the family along with Mama. Emaileda to like that,

0:30:19.080 --> 0:30:22.040
<v Speaker 1>like oncee Miguel crosses over to the Land of the Dead,

0:30:22.120 --> 0:30:26.479
<v Speaker 1>like she's very clearly like the matriarch, She's in charge,

0:30:26.600 --> 0:30:30.680
<v Speaker 1>She's making all of the family decisions. Also Coco like,

0:30:31.160 --> 0:30:33.880
<v Speaker 1>because Latina's don't age the same as everyone else, she

0:30:33.960 --> 0:30:38.200
<v Speaker 1>has to be at least five hundred for her to

0:30:38.240 --> 0:30:40.600
<v Speaker 1>have all those wrinkles. I'm like, Okay, she's been around

0:30:40.640 --> 0:30:45.560
<v Speaker 1>for she's at least five hundred years old. Well, and

0:30:45.600 --> 0:30:48.240
<v Speaker 1>we'll we'll get into this. I mean, I love this

0:30:48.280 --> 0:30:51.040
<v Speaker 1>movie so much. Most of the problems or like, most

0:30:51.080 --> 0:30:53.960
<v Speaker 1>of the things that any grapes I have, are with

0:30:54.160 --> 0:30:58.440
<v Speaker 1>Disney's conduct surrounding the movie, which we'll get into. I'm

0:30:58.520 --> 0:31:01.200
<v Speaker 1>very curious what I'll so to get into what you're

0:31:01.560 --> 0:31:04.560
<v Speaker 1>u because I'm Chicana, so I grew up here in

0:31:04.560 --> 0:31:07.400
<v Speaker 1>the States, and so like, I'm very curious about people

0:31:07.440 --> 0:31:10.440
<v Speaker 1>who actually were born and raised in Mexico who how

0:31:10.560 --> 0:31:15.240
<v Speaker 1>they came out there first, actually before it dropped here,

0:31:15.360 --> 0:31:17.360
<v Speaker 1>they got it a little bit earlier than we did.

0:31:17.400 --> 0:31:20.120
<v Speaker 1>So I'm very curious because it, you know, took place

0:31:20.560 --> 0:31:23.840
<v Speaker 1>there in Mexico. And so I always consider us like

0:31:23.880 --> 0:31:27.120
<v Speaker 1>kind of in the in between where I wrote about

0:31:27.120 --> 0:31:29.880
<v Speaker 1>this and the Good Immigrant this book, where I wrote

0:31:29.880 --> 0:31:31.320
<v Speaker 1>an essay in it where it kind of feels like

0:31:31.400 --> 0:31:35.000
<v Speaker 1>we definitely don't fit in here in the in the US,

0:31:35.400 --> 0:31:38.280
<v Speaker 1>but we're also kind of removed from growing up in Mexico,

0:31:38.360 --> 0:31:39.600
<v Speaker 1>so it kind of it kind of just feels like

0:31:39.600 --> 0:31:42.240
<v Speaker 1>we're in this weird in between space. So I'm very

0:31:42.240 --> 0:31:45.000
<v Speaker 1>curious about people who who grew up there, how how

0:31:45.160 --> 0:31:49.080
<v Speaker 1>they resonated with with this portrayal. Sure well, let me

0:31:49.160 --> 0:31:54.920
<v Speaker 1>share what Adriana Ortega, my Spanish tutor, and Adriana hi

0:31:56.640 --> 0:32:01.600
<v Speaker 1>wonderful person all around, she had had this to say.

0:32:02.000 --> 0:32:05.160
<v Speaker 1>As a Mexican born and raised in Mexico, I can

0:32:05.200 --> 0:32:09.280
<v Speaker 1>say Coco is considered a Mexican movie. Since it came out,

0:32:09.320 --> 0:32:13.640
<v Speaker 1>we started seeing Coco Pinata's labriquets and crafts, and then

0:32:13.680 --> 0:32:17.320
<v Speaker 1>Adriana included a bunch of photos of like Coco guitars

0:32:17.360 --> 0:32:21.120
<v Speaker 1>and costumes and just like things sold in Mexico from

0:32:21.120 --> 0:32:25.959
<v Speaker 1>the movie. She says, the mariachi's at parties started playing

0:32:25.960 --> 0:32:29.400
<v Speaker 1>the songs from the soundtrack as if they existed forever.

0:32:30.080 --> 0:32:33.160
<v Speaker 1>She also included a YouTube link with a medley of

0:32:33.200 --> 0:32:37.120
<v Speaker 1>traditional Mexican songs with Poco Loco um, which is one

0:32:37.120 --> 0:32:39.360
<v Speaker 1>of the songs that Miguel plays in the movie. Um

0:32:39.600 --> 0:32:43.080
<v Speaker 1>will share a link to that and people in general

0:32:43.120 --> 0:32:46.120
<v Speaker 1>We're happy to see Mexico represented not as a place

0:32:46.120 --> 0:32:48.920
<v Speaker 1>of crime and poverty, but as a source of culture

0:32:48.960 --> 0:32:52.800
<v Speaker 1>and traditions interesting to the world. I'm personally obsessed with

0:32:52.880 --> 0:32:55.520
<v Speaker 1>the movie, and I can't watch it without sobbing like

0:32:55.560 --> 0:32:58.440
<v Speaker 1>a baby, no matter how many times I've watched it before.

0:32:59.200 --> 0:33:02.400
<v Speaker 1>The movie is so well done that even little details

0:33:02.440 --> 0:33:05.000
<v Speaker 1>like the way the town where the characters live looks

0:33:05.040 --> 0:33:09.000
<v Speaker 1>and feels and the family dynamics show that clearly Mexicans

0:33:09.040 --> 0:33:11.960
<v Speaker 1>were involved in the project. A clear example is the

0:33:12.000 --> 0:33:15.120
<v Speaker 1>way all family decisions have to be approved by the matriarch.

0:33:15.520 --> 0:33:18.320
<v Speaker 1>I lived it when my grandma was alive, and she

0:33:18.440 --> 0:33:21.560
<v Speaker 1>didn't approve of something. Doing that thing was an act

0:33:21.640 --> 0:33:24.800
<v Speaker 1>of rebellion. On the other side, as someone who works

0:33:24.800 --> 0:33:28.240
<v Speaker 1>with people in Mexico who lived undocumented in the United States,

0:33:28.560 --> 0:33:31.080
<v Speaker 1>I must point out what I don't like about Coco.

0:33:31.480 --> 0:33:34.600
<v Speaker 1>The way transit between the world of the living and

0:33:34.680 --> 0:33:39.240
<v Speaker 1>the dead resembles the Department of Homeland Security controls for

0:33:39.320 --> 0:33:43.080
<v Speaker 1>undocumented people and even for people with documents entering the

0:33:43.200 --> 0:33:46.880
<v Speaker 1>US is a nightmare. Every Mexican that has ever come

0:33:46.920 --> 0:33:49.920
<v Speaker 1>to the US has a horror story about Homeland Security.

0:33:50.400 --> 0:33:52.840
<v Speaker 1>Depending on their privilege, the color of their skin and

0:33:52.880 --> 0:33:56.160
<v Speaker 1>their papers. Those stories are different, but many times they're

0:33:56.160 --> 0:33:59.560
<v Speaker 1>at least unpleasant. I think the creators of Coco could

0:33:59.600 --> 0:34:02.320
<v Speaker 1>have found way to create conflict for the character of

0:34:02.360 --> 0:34:05.600
<v Speaker 1>Hector without implying that the Department of Homeland Security and

0:34:05.680 --> 0:34:09.640
<v Speaker 1>similar controls are a quote necessary evil instead of a

0:34:09.719 --> 0:34:14.480
<v Speaker 1>very deliberate evil created to discriminate against foreigners, especially if

0:34:14.520 --> 0:34:19.719
<v Speaker 1>they're brown. Um. And then when I spoke with Adriana today, Um,

0:34:19.760 --> 0:34:23.120
<v Speaker 1>she just had a couple other insights, saying that she

0:34:23.280 --> 0:34:26.920
<v Speaker 1>only watches the movie in Spanish with like the Spanish dub,

0:34:27.120 --> 0:34:30.280
<v Speaker 1>which she says is like really really good. Not all

0:34:30.600 --> 0:34:33.960
<v Speaker 1>movies dubbed in Spanish are well done as far as

0:34:34.040 --> 0:34:36.120
<v Speaker 1>the dubbing, but she said the Cocoa one is very

0:34:36.200 --> 0:34:39.879
<v Speaker 1>very good. The actors and just like people that they

0:34:40.040 --> 0:34:44.400
<v Speaker 1>hired to do the dub are like just this slate

0:34:44.480 --> 0:34:48.960
<v Speaker 1>of like all star actors, iconic people in general from

0:34:49.000 --> 0:34:52.880
<v Speaker 1>Mexican culture. She was really impressed with the Spanish dub.

0:34:53.400 --> 0:34:57.640
<v Speaker 1>And then finally she said that um so el Dia

0:34:57.680 --> 0:35:03.799
<v Speaker 1>Delersmortos is more commonly celebrated in southern Mexico, especially in

0:35:04.080 --> 0:35:08.760
<v Speaker 1>the state of Mito Kan in Mexico, and Miguel's village

0:35:08.840 --> 0:35:13.120
<v Speaker 1>was inspired by a town called pats Quaro, So this

0:35:13.200 --> 0:35:16.799
<v Speaker 1>is kind of just like where Dia de los Mortos

0:35:17.080 --> 0:35:22.319
<v Speaker 1>was more commonly celebrated in Mexico until this movie came out.

0:35:23.080 --> 0:35:25.279
<v Speaker 1>In different other parts of Mexico, it was not a

0:35:25.360 --> 0:35:29.720
<v Speaker 1>super important holiday, but Adriana said that after this movie,

0:35:30.320 --> 0:35:34.000
<v Speaker 1>the holiday grew in popularity pretty significantly around all of

0:35:34.080 --> 0:35:38.840
<v Speaker 1>Mexico where it is now like because because of this movie,

0:35:39.480 --> 0:35:43.480
<v Speaker 1>like art influencing culture kind of thing, the holiday is

0:35:43.840 --> 0:35:48.440
<v Speaker 1>much more widely celebrated throughout the country. So all that's cool,

0:35:48.760 --> 0:35:51.319
<v Speaker 1>I know, right, It is interesting because I feel like

0:35:51.400 --> 0:35:55.520
<v Speaker 1>we've at least here in um southern California, and there's

0:35:55.520 --> 0:35:59.560
<v Speaker 1>always been like a big celebration at least since I've

0:35:59.600 --> 0:36:02.319
<v Speaker 1>lived here that we have here in l A. And

0:36:02.400 --> 0:36:06.480
<v Speaker 1>so that's fascinating. Though. I also figured that the cast

0:36:06.840 --> 0:36:09.759
<v Speaker 1>I think a lot of the castes overlap because they

0:36:09.800 --> 0:36:12.719
<v Speaker 1>purposely had people who could speak Spanish and sing in

0:36:12.760 --> 0:36:15.840
<v Speaker 1>Spanish as the leads. So I feel like that's probably

0:36:15.840 --> 0:36:18.960
<v Speaker 1>wise because they're great actors. They were doing both the

0:36:19.000 --> 0:36:24.080
<v Speaker 1>English version and the Spanish version for sure. Yeah. Um,

0:36:24.239 --> 0:36:28.280
<v Speaker 1>Coco is the first motion picture with a nine figure budget,

0:36:28.320 --> 0:36:31.719
<v Speaker 1>which is the budget of this movie is humongous, but

0:36:31.760 --> 0:36:34.600
<v Speaker 1>it also grossed way more money. I mean it's like,

0:36:34.640 --> 0:36:36.000
<v Speaker 1>I feel like this is kind of on par for

0:36:36.120 --> 0:36:38.600
<v Speaker 1>Pixar movie budgets too. Well, it took them like six

0:36:38.719 --> 0:36:41.760
<v Speaker 1>years to make this. Yeah. So it's the first motion

0:36:41.800 --> 0:36:44.640
<v Speaker 1>picture with a nine figure budget to feature and all

0:36:44.760 --> 0:36:49.239
<v Speaker 1>Latino like major cast. Um so, the principal cast of

0:36:49.840 --> 0:36:54.000
<v Speaker 1>even the English language version of the movie is all

0:36:54.320 --> 0:36:58.360
<v Speaker 1>Latino Latin X Latin. A. Maybe there's a conversation to

0:36:58.440 --> 0:37:00.840
<v Speaker 1>be had here about what's the US language to you?

0:37:01.440 --> 0:37:09.480
<v Speaker 1>Absolutely not, Kalen, absolutely not. It's a lose lose situation.

0:37:09.560 --> 0:37:12.400
<v Speaker 1>I'm like, I don't even discuss it on podcasts anymore.

0:37:13.120 --> 0:37:15.200
<v Speaker 1>I just tweeted and I said, like, because you know,

0:37:15.200 --> 0:37:17.640
<v Speaker 1>it was our Heritage Month. I don't know when this

0:37:17.680 --> 0:37:21.880
<v Speaker 1>is dropping, um, but I just was like happy whatever

0:37:22.120 --> 0:37:25.360
<v Speaker 1>term that people are going to just obsess over instead

0:37:25.360 --> 0:37:29.200
<v Speaker 1>of paying attention to my accomplishments Heritage month, because this

0:37:29.239 --> 0:37:32.080
<v Speaker 1>whole month is about like propping us up and like, Wow,

0:37:32.160 --> 0:37:33.520
<v Speaker 1>look at all this stuff that we're doing. Look all

0:37:33.520 --> 0:37:36.560
<v Speaker 1>the stuff that I'm doing in this community, in this industry,

0:37:36.640 --> 0:37:38.080
<v Speaker 1>and it's just like, but you're just going to spend

0:37:38.080 --> 0:37:40.200
<v Speaker 1>the whole time arguing about like which term to use

0:37:40.280 --> 0:37:45.240
<v Speaker 1>under my Twitter. So I was like, we just started, like, actually,

0:37:45.280 --> 0:37:47.520
<v Speaker 1>a bunch of us writers just started to you just

0:37:47.600 --> 0:37:51.440
<v Speaker 1>say Heritage month, like we didn't even label anything. And

0:37:51.440 --> 0:37:53.799
<v Speaker 1>I remember people tweeting like, so we're just saying heritage month,

0:37:53.800 --> 0:37:55.319
<v Speaker 1>like we won't even say the word, and I'm like,

0:37:55.400 --> 0:37:57.880
<v Speaker 1>I don't know, it's just not worth it. Sure, this

0:37:58.000 --> 0:38:00.200
<v Speaker 1>is also a joke. I don't please, do not write,

0:38:00.360 --> 0:38:06.239
<v Speaker 1>please like totally leave Danny a lot. Yeah, we don't

0:38:06.239 --> 0:38:07.680
<v Speaker 1>have to get into it. Just I guess just to

0:38:07.680 --> 0:38:11.680
<v Speaker 1>say that, like where aware of the different options for

0:38:11.719 --> 0:38:14.600
<v Speaker 1>the language to use, there doesn't seem to be much

0:38:14.640 --> 0:38:19.600
<v Speaker 1>agreement on what is like the preferred language, so I

0:38:19.719 --> 0:38:22.040
<v Speaker 1>might just kind of switch back and forth between a

0:38:22.040 --> 0:38:24.319
<v Speaker 1>couple of different things. For sure, I switch back and

0:38:24.360 --> 0:38:26.200
<v Speaker 1>forth between all of them. And I think the one

0:38:26.239 --> 0:38:28.239
<v Speaker 1>thing that I'll say, anyone who follows me knows that,

0:38:28.320 --> 0:38:30.600
<v Speaker 1>like it's so important to be inclusive. So at the

0:38:30.680 --> 0:38:33.239
<v Speaker 1>end of the day, I truly do not care what

0:38:33.560 --> 0:38:36.000
<v Speaker 1>term we if we even make up a whole word

0:38:36.000 --> 0:38:38.359
<v Speaker 1>that doesn't even that's not even a word that we've

0:38:38.360 --> 0:38:42.640
<v Speaker 1>heard yet. Um, as long as people feel included, especially

0:38:42.680 --> 0:38:46.719
<v Speaker 1>the most vulnerable people in our community feel because I

0:38:47.000 --> 0:38:49.520
<v Speaker 1>I say this all the time, but Latina, I am

0:38:49.560 --> 0:38:51.839
<v Speaker 1>a Latina and like that's I've always been represented by

0:38:51.880 --> 0:38:54.440
<v Speaker 1>that term, and so I've never had to wonder what

0:38:54.520 --> 0:38:57.200
<v Speaker 1>it was like to to not be represented. And so

0:38:58.000 --> 0:39:00.279
<v Speaker 1>that's what I care about. But I also altern nate

0:39:00.640 --> 0:39:05.120
<v Speaker 1>between all of our terms often. Sure, totally. Yeah, So

0:39:05.640 --> 0:39:09.680
<v Speaker 1>just again shout out to Adriana for sharing her wonderful insights.

0:39:09.920 --> 0:39:12.200
<v Speaker 1>Thank you so much to Adriana. She's been such a

0:39:12.640 --> 0:39:17.160
<v Speaker 1>wonderful person and bechtelcast listener over the years. Um, she's

0:39:17.200 --> 0:39:20.359
<v Speaker 1>the greatest. And I she pointed out, I think one

0:39:20.440 --> 0:39:26.560
<v Speaker 1>of the few repeated criticisms of this movie that I mean,

0:39:26.600 --> 0:39:29.239
<v Speaker 1>maybe it's just best to kind of get through the

0:39:29.480 --> 0:39:31.640
<v Speaker 1>criticisms at the top of the episode and then get

0:39:31.680 --> 0:39:34.400
<v Speaker 1>into what we really loved about the movie. Um, but

0:39:34.520 --> 0:39:39.719
<v Speaker 1>what she mentioned about the use of the Department of

0:39:39.760 --> 0:39:45.200
<v Speaker 1>Homeland Security metaphor as a way to cross between realms

0:39:45.239 --> 0:39:47.600
<v Speaker 1>seemed to be that was a criticism that I saw

0:39:47.680 --> 0:39:51.000
<v Speaker 1>in a bunch of places. There was a really good

0:39:51.120 --> 0:39:54.160
<v Speaker 1>essay published in The Mary Sue when this movie first

0:39:54.160 --> 0:39:58.440
<v Speaker 1>came out by Carla Tamis that. I mean she opens

0:39:58.440 --> 0:40:01.239
<v Speaker 1>the essay by saying that that just vision triggered her

0:40:01.320 --> 0:40:03.319
<v Speaker 1>as she was watching the movie and sent her back

0:40:03.360 --> 0:40:06.800
<v Speaker 1>to an experience she had with her mother when crossing

0:40:06.800 --> 0:40:10.520
<v Speaker 1>into the US when she was a kid, and um,

0:40:10.560 --> 0:40:12.719
<v Speaker 1>it does seem to I don't know. I mean, I'm

0:40:12.719 --> 0:40:15.319
<v Speaker 1>curious to know what everyone thinks, because that was like

0:40:15.920 --> 0:40:19.239
<v Speaker 1>one of the only things that like stuck out to

0:40:19.400 --> 0:40:23.640
<v Speaker 1>me as I don't know, like I maybe understand the

0:40:23.680 --> 0:40:27.520
<v Speaker 1>impulse to reference that in the movie, but I don't

0:40:27.560 --> 0:40:29.680
<v Speaker 1>like how it's like, if you're going to make that

0:40:29.840 --> 0:40:32.439
<v Speaker 1>decision creatively, I feel like it really needs to bear

0:40:32.480 --> 0:40:35.600
<v Speaker 1>out in a productive way, and for especially for a

0:40:35.680 --> 0:40:40.480
<v Speaker 1>children's movie, in an optimistic way. It's a Disney movie.

0:40:40.680 --> 0:40:43.279
<v Speaker 1>But I was kind of surprised that by the end

0:40:43.320 --> 0:40:47.960
<v Speaker 1>of the movie that system was very much upheld to

0:40:48.000 --> 0:40:52.480
<v Speaker 1>the point where Hector goes through customs. I don't know,

0:40:52.520 --> 0:40:54.200
<v Speaker 1>I just feel like there wasn't a lot of criticism

0:40:54.200 --> 0:40:56.920
<v Speaker 1>on that system. It was just like, well, this is

0:40:56.960 --> 0:40:59.719
<v Speaker 1>the way things are, and the movie does take a

0:41:00.160 --> 0:41:03.200
<v Speaker 1>in a way that I really appreciated and thought was

0:41:03.239 --> 0:41:07.000
<v Speaker 1>like a very thoughtful, I don't know, like pixar deep

0:41:07.440 --> 0:41:10.959
<v Speaker 1>approach to the subject of showing that the way things

0:41:10.960 --> 0:41:15.480
<v Speaker 1>are done does other and it does marginalize people in

0:41:15.680 --> 0:41:18.080
<v Speaker 1>the world of the Dead as well, where the people

0:41:18.080 --> 0:41:21.120
<v Speaker 1>who are slowly being forgotten they live. They're kind of

0:41:21.160 --> 0:41:25.520
<v Speaker 1>the underclass of this world. And by the end it's

0:41:25.560 --> 0:41:31.000
<v Speaker 1>like Miguel's family has managed to navigate that system in

0:41:31.040 --> 0:41:35.160
<v Speaker 1>a way and so the individuals are doing okay, but

0:41:35.280 --> 0:41:37.600
<v Speaker 1>that system is still upheld in a way that feels

0:41:37.640 --> 0:41:41.600
<v Speaker 1>like unusual for even like Pixar movies, where there was

0:41:41.640 --> 0:41:44.160
<v Speaker 1>a there's a YouTube essay I watched about it, which

0:41:44.400 --> 0:41:46.479
<v Speaker 1>you know are very hit or miss, but just even

0:41:46.520 --> 0:41:49.520
<v Speaker 1>in the world of Pixar, like they are all about

0:41:50.120 --> 0:41:52.840
<v Speaker 1>systems and then subverting the systems by the end of

0:41:52.880 --> 0:41:57.280
<v Speaker 1>the movie, where you're like, you have whatever monsters incorporated

0:41:57.560 --> 0:42:01.960
<v Speaker 1>stay with the system in that movie is we scare

0:42:02.040 --> 0:42:05.239
<v Speaker 1>kids and turn it into energy. But through the character's

0:42:05.320 --> 0:42:08.759
<v Speaker 1>journey they realize this is a flawed system. We need

0:42:08.800 --> 0:42:13.200
<v Speaker 1>to change it to be a more you know, societally positive,

0:42:13.800 --> 0:42:17.799
<v Speaker 1>less bad system and then it turns into like Billy

0:42:17.840 --> 0:42:20.000
<v Speaker 1>Crystal does bad stand up at you, and then that

0:42:20.040 --> 0:42:24.440
<v Speaker 1>turns into energy, like so much more efficient energy. Yeah right,

0:42:24.600 --> 0:42:27.720
<v Speaker 1>but it's like that doesn't happen in Cocoa. The system doesn't.

0:42:27.880 --> 0:42:32.080
<v Speaker 1>The characters go through incredibly nuanced arcs and the family

0:42:32.120 --> 0:42:35.799
<v Speaker 1>goes through this huge journey, but the system is upheld

0:42:35.960 --> 0:42:39.040
<v Speaker 1>in a way that is, you know, unfortunately probably true

0:42:39.040 --> 0:42:41.000
<v Speaker 1>to life. But it doesn't feel like a Pixar movie.

0:42:41.040 --> 0:42:43.000
<v Speaker 1>I don't know what, what did everyone think about that?

0:42:44.120 --> 0:42:47.400
<v Speaker 1>To me, it feels especially weird to include in a

0:42:47.560 --> 0:42:54.200
<v Speaker 1>movie that showcases Mexican culture so well by most of

0:42:54.239 --> 0:42:58.040
<v Speaker 1>the accounts that I've read, to show that system that

0:42:58.200 --> 0:43:01.840
<v Speaker 1>kind of like border control system in a movie about

0:43:01.880 --> 0:43:07.680
<v Speaker 1>a community where that system so largely harmfully affects that community,

0:43:08.040 --> 0:43:11.480
<v Speaker 1>it felt like a strange choice to me. Yeah, you know,

0:43:11.640 --> 0:43:16.960
<v Speaker 1>I would be curious to hear how Adrian Molina, who

0:43:17.200 --> 0:43:21.320
<v Speaker 1>co wrote and co directed this, who is Latino his

0:43:21.520 --> 0:43:24.799
<v Speaker 1>thoughts on it, because you know, kind of, like you said,

0:43:24.840 --> 0:43:28.279
<v Speaker 1>like I'm not as a storyteller and as as you know,

0:43:28.280 --> 0:43:31.120
<v Speaker 1>people who use things from our background, like I'm not

0:43:31.200 --> 0:43:36.080
<v Speaker 1>against using something that is harmful, evil whatever, Like those

0:43:36.120 --> 0:43:39.480
<v Speaker 1>elements do exist in stories, and they you know for

0:43:39.520 --> 0:43:42.080
<v Speaker 1>a reason, like he like you said, like he couldn't

0:43:42.080 --> 0:43:44.400
<v Speaker 1>get through, we couldn't get over, and that was harmful,

0:43:44.840 --> 0:43:47.120
<v Speaker 1>you know, and so that was saying something. However, I

0:43:47.200 --> 0:43:48.920
<v Speaker 1>understand what you're saying in the end is like that

0:43:49.239 --> 0:43:52.960
<v Speaker 1>they upheld that as opposed to like destroying that. So

0:43:53.320 --> 0:43:57.520
<v Speaker 1>but for me, though, as as a storyteller, I'm never like,

0:43:58.040 --> 0:44:00.800
<v Speaker 1>I'm not going to show this because this is triggering

0:44:00.880 --> 0:44:02.840
<v Speaker 1>or this is upsetting. It's like it is triggering and

0:44:02.920 --> 0:44:05.840
<v Speaker 1>up upsetting, and like I think sometimes that is included

0:44:05.920 --> 0:44:09.360
<v Speaker 1>unfortunately in our stories is things like that. And sometimes

0:44:09.560 --> 0:44:12.120
<v Speaker 1>you know, the audience which is this is you know,

0:44:12.239 --> 0:44:13.680
<v Speaker 1>this is a Disney movie, so it's going to a

0:44:13.719 --> 0:44:17.960
<v Speaker 1>lot of people, but for for other audiences need to

0:44:18.000 --> 0:44:21.560
<v Speaker 1>see that sometimes. So I'm never like, don't ever show this.

0:44:22.280 --> 0:44:27.040
<v Speaker 1>But I'm not sure why other than it was they

0:44:27.080 --> 0:44:31.640
<v Speaker 1>needed a way for him to be policed saying this

0:44:31.719 --> 0:44:34.440
<v Speaker 1>in quotes, like in some way to be to not

0:44:34.520 --> 0:44:37.439
<v Speaker 1>be able to to to be stopped, you know, from

0:44:37.560 --> 0:44:40.279
<v Speaker 1>some some type of security, some type of whatever. So

0:44:40.320 --> 0:44:42.399
<v Speaker 1>I don't know the conversations that happened in that room,

0:44:42.440 --> 0:44:45.799
<v Speaker 1>and I'd be very curious to hear how Adrian who

0:44:45.840 --> 0:44:48.360
<v Speaker 1>did work on it, who did write this or co

0:44:48.480 --> 0:44:51.920
<v Speaker 1>wrote this with Lee Anchorage, um, how he he felt

0:44:52.000 --> 0:44:54.279
<v Speaker 1>and like his thoughts behind it, because I don't ever

0:44:54.320 --> 0:44:58.840
<v Speaker 1>want to discredit other Latinos and they're you know, they're

0:44:58.880 --> 0:45:01.319
<v Speaker 1>they're wise, and I don't I don't ever want to

0:45:01.320 --> 0:45:04.640
<v Speaker 1>censor any of us from what we feel we wanted

0:45:04.680 --> 0:45:06.640
<v Speaker 1>to add or needed to add. And I don't know

0:45:06.680 --> 0:45:09.800
<v Speaker 1>if in the end it also all of us being writers,

0:45:09.840 --> 0:45:12.279
<v Speaker 1>I know that we know that you pitch stuff and

0:45:12.320 --> 0:45:14.440
<v Speaker 1>you're like, this is how I wanted to be and

0:45:14.480 --> 0:45:19.640
<v Speaker 1>then that's not always how it comes out. Never. Yeah,

0:45:19.920 --> 0:45:22.480
<v Speaker 1>writing on TV shows like it's so funny seeing people

0:45:22.520 --> 0:45:24.880
<v Speaker 1>tweet and they'll be watching a Netflix show and this

0:45:24.920 --> 0:45:27.160
<v Speaker 1>is my second Netflix show that I've written on now

0:45:27.160 --> 0:45:28.879
<v Speaker 1>that I'm writing on now, and people will be like,

0:45:29.120 --> 0:45:31.320
<v Speaker 1>why didn't they do this? Why didn't I don't understand

0:45:31.320 --> 0:45:33.200
<v Speaker 1>why wouldn't you? And I'm like, I can guarantee you

0:45:33.320 --> 0:45:37.879
<v Speaker 1>if there were ten writers, ten talented writers in that room,

0:45:38.040 --> 0:45:41.760
<v Speaker 1>they probably did. They probably brought that up. They probably

0:45:41.800 --> 0:45:45.640
<v Speaker 1>did say hey, let's not do this or hey, like

0:45:45.840 --> 0:45:47.520
<v Speaker 1>you know they're gonna say why don't you do this?

0:45:47.600 --> 0:45:52.880
<v Speaker 1>And then you don't always have the final say so,

0:45:52.880 --> 0:45:56.359
<v Speaker 1>so I will just also say that as well. It's

0:45:56.400 --> 0:45:58.520
<v Speaker 1>like and you and you know that, like especially like

0:45:58.760 --> 0:46:05.000
<v Speaker 1>these whatever figure budget movies are noted and workshopped probably

0:46:05.000 --> 0:46:08.560
<v Speaker 1>within an inch of their very lives. Yeah, I mean

0:46:08.960 --> 0:46:11.480
<v Speaker 1>I would, yeah, I would be curious to know what

0:46:11.560 --> 0:46:16.040
<v Speaker 1>those conversations were. Yeah, I mean, I don't know, because

0:46:16.080 --> 0:46:18.799
<v Speaker 1>it's I think you're totally right where it's like there's

0:46:18.840 --> 0:46:21.960
<v Speaker 1>nothing wrong and it does feel very like Pixar house

0:46:22.000 --> 0:46:26.880
<v Speaker 1>style to reference real world issues in children's stories, like

0:46:26.920 --> 0:46:29.080
<v Speaker 1>that's something that they're really good at. I just yeah,

0:46:29.200 --> 0:46:31.680
<v Speaker 1>I would just be curious about the conversations were about,

0:46:31.800 --> 0:46:37.160
<v Speaker 1>like why it landed the way it did. I don't know. Um,

0:46:37.239 --> 0:46:39.680
<v Speaker 1>let's take another quick break and then we'll come back

0:46:39.719 --> 0:46:48.480
<v Speaker 1>for a more discussion and we're we're back. I just

0:46:48.480 --> 0:46:51.480
<v Speaker 1>want to reference I think the other well. I feel

0:46:51.520 --> 0:46:55.160
<v Speaker 1>like one of the defining controversies of this movie took

0:46:55.160 --> 0:46:58.000
<v Speaker 1>place I think almost four years before the movie actually

0:46:58.560 --> 0:47:01.439
<v Speaker 1>came out, because Danny, as you were saying, this movie

0:47:01.480 --> 0:47:06.279
<v Speaker 1>was in production for seven years. Lee Unkrich, who is

0:47:06.320 --> 0:47:10.640
<v Speaker 1>a white director, pitched it in The story changed a lot.

0:47:11.040 --> 0:47:13.520
<v Speaker 1>He brought in Adrian Molina, who had worked as I

0:47:13.560 --> 0:47:15.960
<v Speaker 1>believe an editor in Pixar Movies, who is now on

0:47:16.000 --> 0:47:19.600
<v Speaker 1>the senior creative team. And this movie was being developed

0:47:19.680 --> 0:47:24.360
<v Speaker 1>for a very very long time in there was something

0:47:24.400 --> 0:47:28.959
<v Speaker 1>that I remember this happening, but I just hadn't thought

0:47:28.960 --> 0:47:32.160
<v Speaker 1>about it in years. But there was a I would

0:47:32.200 --> 0:47:35.799
<v Speaker 1>say a very Disney scandal where I think that at

0:47:35.840 --> 0:47:39.680
<v Speaker 1>one point Dia de los Morito's was the working title

0:47:39.719 --> 0:47:44.520
<v Speaker 1>for this movie and Disney was attempting to trademark that

0:47:44.640 --> 0:47:50.759
<v Speaker 1>phrase in two US. No one was happy about this,

0:47:52.200 --> 0:47:56.960
<v Speaker 1>Like everyone was like, uh, sorry, what the fuck? So

0:47:57.160 --> 0:48:02.040
<v Speaker 1>when that scandal bro there were uh I mean, there

0:48:02.080 --> 0:48:04.959
<v Speaker 1>were a number of Mexican people, of Mexican American people

0:48:04.960 --> 0:48:07.719
<v Speaker 1>who are all like, you cannot do that. That's that's

0:48:07.760 --> 0:48:12.040
<v Speaker 1>so deeply fucked up. And that seemed to be kind

0:48:12.040 --> 0:48:14.880
<v Speaker 1>of a turning point in the production of this movie,

0:48:14.960 --> 0:48:19.239
<v Speaker 1>where I mean, whatever, this this is too dense a

0:48:19.320 --> 0:48:22.319
<v Speaker 1>topic for a single podcast episode, but Disney has been

0:48:22.360 --> 0:48:28.279
<v Speaker 1>appropriating and misrepresenting cultures for almost a century now, It's

0:48:28.440 --> 0:48:31.960
<v Speaker 1>entire run. Yeah, then and you know, fumbling it almost

0:48:31.960 --> 0:48:35.040
<v Speaker 1>every single time, and and it didn't seem like until

0:48:36.320 --> 0:48:40.400
<v Speaker 1>when this very obvious like no, you're not going to

0:48:40.520 --> 0:48:45.120
<v Speaker 1>get away with trademarking, you know, Di del Smuertos, that

0:48:45.200 --> 0:48:50.440
<v Speaker 1>the production then really ramped up and began to include

0:48:50.640 --> 0:48:55.680
<v Speaker 1>more Mexican and Mexican American artists and creatives in the project.

0:48:55.760 --> 0:48:59.080
<v Speaker 1>Where it's I feel like that it's so often that

0:48:59.200 --> 0:49:04.000
<v Speaker 1>it does feel like people are screaming into avoid online,

0:49:04.040 --> 0:49:07.680
<v Speaker 1>which sometimes we are, but in this case, there there

0:49:07.800 --> 0:49:12.360
<v Speaker 1>was like an actual discernible change that took place in

0:49:12.400 --> 0:49:16.280
<v Speaker 1>the production of this movie because Disney tried to Disney

0:49:16.360 --> 0:49:19.279
<v Speaker 1>and people weren't having it, And by all accounts, the

0:49:19.360 --> 0:49:23.239
<v Speaker 1>result of that was hiring a number of Mexican and

0:49:23.280 --> 0:49:26.480
<v Speaker 1>Mexican American creatives to work on the movie, which then

0:49:26.560 --> 0:49:29.359
<v Speaker 1>came out four years later. But even in some of

0:49:29.400 --> 0:49:32.040
<v Speaker 1>the very positive reviews of this movie, that scandal was

0:49:32.280 --> 0:49:36.839
<v Speaker 1>referenced because it's just you know, so egregious. Yeah. One

0:49:36.880 --> 0:49:42.920
<v Speaker 1>of those was a Mexican American editorial cartoonist, Lalo Alcorrez.

0:49:45.239 --> 0:49:49.080
<v Speaker 1>What a poster. Definitely definitely know him. He I want

0:49:49.080 --> 0:49:52.680
<v Speaker 1>to share a quote about this um you know, Disney

0:49:52.719 --> 0:49:57.160
<v Speaker 1>trying to commercialize and appropriate the name of a holiday.

0:49:57.760 --> 0:50:00.120
<v Speaker 1>He says, quote, it's just frustrating because I've spoken to

0:50:00.239 --> 0:50:03.000
<v Speaker 1>some of these companies begging them to have more people

0:50:03.000 --> 0:50:05.920
<v Speaker 1>of color in the legal department, behind the camera and

0:50:05.960 --> 0:50:10.040
<v Speaker 1>green lighting projects, but they won't listen and not just tokens.

0:50:10.080 --> 0:50:12.319
<v Speaker 1>It's got to be real. So he, you know, was

0:50:12.560 --> 0:50:18.560
<v Speaker 1>very outspoken about meaningfully including people in these important creative

0:50:18.760 --> 0:50:22.640
<v Speaker 1>and development decisions and just you know, any decisions that

0:50:22.680 --> 0:50:26.320
<v Speaker 1>are made as far as putting a movie together. Posts

0:50:26.520 --> 0:50:29.040
<v Speaker 1>these remarks, he was then hired as one of the

0:50:29.080 --> 0:50:34.640
<v Speaker 1>consultants on this movie, along with Octavio Solis who's a playwright,

0:50:34.840 --> 0:50:40.520
<v Speaker 1>and Marcella Davison Aveliz, who is the former CEO of

0:50:40.640 --> 0:50:44.880
<v Speaker 1>the Mexican Heritage Core. So it's this group of people,

0:50:45.000 --> 0:50:49.760
<v Speaker 1>along with the co director and co writer Adrian Molina,

0:50:49.880 --> 0:50:54.360
<v Speaker 1>who were the people who seemed to be providing a

0:50:54.400 --> 0:50:58.200
<v Speaker 1>lot of the cultural consultation that allowed for the movie

0:50:58.239 --> 0:51:02.400
<v Speaker 1>to feel as authentic and for the representation as far

0:51:02.440 --> 0:51:04.400
<v Speaker 1>as the culture and the people in the movie, for

0:51:04.440 --> 0:51:10.000
<v Speaker 1>that representation to feel responsible and respectful. Because despite these

0:51:10.040 --> 0:51:12.839
<v Speaker 1>consultants um a lot of the people who are making

0:51:12.880 --> 0:51:17.000
<v Speaker 1>major creative decisions behind the movie are still non Mexican

0:51:17.320 --> 0:51:22.000
<v Speaker 1>white people. Yeah, I was gonna say, it's it's interesting

0:51:22.080 --> 0:51:24.959
<v Speaker 1>like I feel, you know, I feel in the past

0:51:25.040 --> 0:51:27.840
<v Speaker 1>decade and I've gotten to work with Disney, you know,

0:51:27.920 --> 0:51:31.200
<v Speaker 1>like I've I've you know, obviously was in a Disney movie,

0:51:31.280 --> 0:51:34.240
<v Speaker 1>I've hosted with Disney. I feel like they've really taken

0:51:34.239 --> 0:51:37.279
<v Speaker 1>good care of me. They also it's wild. I mean,

0:51:37.280 --> 0:51:39.120
<v Speaker 1>you all follow me on Twitter. I say whatever the

0:51:39.160 --> 0:51:42.160
<v Speaker 1>funk I want to at all times, and they're still like,

0:51:42.200 --> 0:51:44.560
<v Speaker 1>what do you want to host this a lad in

0:51:44.719 --> 0:51:47.479
<v Speaker 1>press conference with all the Disney princesses. And I'm like, sure,

0:51:49.160 --> 0:51:51.239
<v Speaker 1>I'm not going to change the way. You know, I'm

0:51:51.239 --> 0:51:54.080
<v Speaker 1>not gonna ever censor myself. Um, I'm always kid friendly

0:51:54.200 --> 0:51:56.080
<v Speaker 1>when I'm like doing stuff with them, but like on

0:51:56.120 --> 0:51:58.680
<v Speaker 1>my personal page, you know, I mean to me, I'm like,

0:51:58.680 --> 0:52:00.759
<v Speaker 1>if Sarah Silverman can say whatever she wants, then like

0:52:00.800 --> 0:52:02.840
<v Speaker 1>I should be able to as well. And so I

0:52:02.920 --> 0:52:06.560
<v Speaker 1>have actually gotten to see that change, like I have.

0:52:06.880 --> 0:52:09.600
<v Speaker 1>One of the people who worked with me on Ralph,

0:52:09.719 --> 0:52:12.360
<v Speaker 1>Josie Trinidad. She was the lead storyboard artist and she

0:52:12.400 --> 0:52:15.120
<v Speaker 1>also worked on his Utopia. She is now getting to

0:52:15.160 --> 0:52:19.000
<v Speaker 1>direct her own. They have a slate of directors of

0:52:19.040 --> 0:52:23.040
<v Speaker 1>color who are now directing their own films. Another one

0:52:23.200 --> 0:52:25.919
<v Speaker 1>that I know is Carlo Slope's Astrada, who did Ryan

0:52:25.960 --> 0:52:30.160
<v Speaker 1>the Last Dragon. And so like the industry as a whole,

0:52:30.680 --> 0:52:34.399
<v Speaker 1>the industry as a whole is not anywhere near where

0:52:34.440 --> 0:52:36.879
<v Speaker 1>it needs to be. I think, you know, we were

0:52:36.880 --> 0:52:41.200
<v Speaker 1>having this conversation off air, but I still feel like,

0:52:42.680 --> 0:52:46.960
<v Speaker 1>you know, we're very much in these boxes where Um,

0:52:47.040 --> 0:52:48.960
<v Speaker 1>for me, the stuff that is easiest for me to

0:52:49.000 --> 0:52:51.120
<v Speaker 1>get green lit is like this this idea of this

0:52:51.200 --> 0:52:54.400
<v Speaker 1>like one big happy Latino family, Like we're all just

0:52:54.480 --> 0:52:57.200
<v Speaker 1>one big happy family. That's like easy for white people

0:52:57.200 --> 0:53:00.520
<v Speaker 1>to digest. You know, we don't get to play sci

0:53:00.600 --> 0:53:03.239
<v Speaker 1>fi as much and fantasy as much and like, which

0:53:03.320 --> 0:53:06.880
<v Speaker 1>this is to some extent like definitely, Um, but I

0:53:06.920 --> 0:53:08.600
<v Speaker 1>just feel like as a whole, we don't get to

0:53:08.600 --> 0:53:13.839
<v Speaker 1>play around as much as a lot of other white storytellers. Um,

0:53:13.840 --> 0:53:16.280
<v Speaker 1>because I want to play in horror. I want to play,

0:53:16.280 --> 0:53:18.000
<v Speaker 1>and you know, I don't want anything to have to

0:53:18.040 --> 0:53:21.200
<v Speaker 1>do with like I'm not even that close with a

0:53:21.239 --> 0:53:23.520
<v Speaker 1>lot of members of my family you know, and like

0:53:23.600 --> 0:53:25.799
<v Speaker 1>I also want to play in like queer stories and

0:53:25.800 --> 0:53:27.799
<v Speaker 1>what it's like to come out and like have to

0:53:27.800 --> 0:53:31.040
<v Speaker 1>have to have find your family, like found family, Like

0:53:31.080 --> 0:53:32.719
<v Speaker 1>those are kind of stories that I want, I want

0:53:32.760 --> 0:53:35.960
<v Speaker 1>to tell. This is all to say, I do see

0:53:36.360 --> 0:53:39.879
<v Speaker 1>it changing. I see on Disney Plus with like um

0:53:40.480 --> 0:53:44.239
<v Speaker 1>Diary of of a Future President, Like, I definitely do

0:53:44.400 --> 0:53:48.280
<v Speaker 1>see more of us, more representation, more of us getting

0:53:48.320 --> 0:53:50.279
<v Speaker 1>to tell our own stories, which I think is the

0:53:50.280 --> 0:53:52.919
<v Speaker 1>most important. Not to have wallpaper, which I still feel

0:53:52.920 --> 0:53:54.799
<v Speaker 1>like is a lot of a lot of places, and

0:53:54.840 --> 0:53:58.080
<v Speaker 1>not saying that they don't do that, but um, just

0:53:58.120 --> 0:54:01.080
<v Speaker 1>in the past decade, I have gotten to witness that,

0:54:01.239 --> 0:54:04.600
<v Speaker 1>and so I'm hoping that that continues, you know, I'm

0:54:04.600 --> 0:54:08.640
<v Speaker 1>hoping that you know, this also came out. What year

0:54:08.640 --> 0:54:12.520
<v Speaker 1>did this? Did Coco come out? The next year we

0:54:12.600 --> 0:54:17.080
<v Speaker 1>had Black Panther, And it was like, you know, allowing

0:54:18.080 --> 0:54:21.440
<v Speaker 1>like the reason why it feels so authentic is, you know,

0:54:22.080 --> 0:54:24.080
<v Speaker 1>to some extent, like you said, like having people like

0:54:24.200 --> 0:54:27.400
<v Speaker 1>Lolo or having people like Ryan Coogler, like getting to

0:54:27.440 --> 0:54:29.880
<v Speaker 1>be involved in these projects so so that it it

0:54:29.880 --> 0:54:36.200
<v Speaker 1>doesn't feel like wallpaper. I still feel all studios have

0:54:36.760 --> 0:54:39.480
<v Speaker 1>have a ways to go, but I'm hoping that this

0:54:39.880 --> 0:54:44.200
<v Speaker 1>also with the numbers with shung Chi like blew the

0:54:44.280 --> 0:54:46.960
<v Speaker 1>numbers out of the water. No one I don't think

0:54:47.080 --> 0:54:50.560
<v Speaker 1>was expecting to do that well allows us Unfortunately it

0:54:50.640 --> 0:54:56.200
<v Speaker 1>is we're in this capitalistic society. But it makes people go, oh,

0:54:56.400 --> 0:55:00.200
<v Speaker 1>we can make money telling stories with people of color. Wow, Okay,

0:55:00.480 --> 0:55:05.400
<v Speaker 1>And unfortunately that you know sounds cynical, but like that's

0:55:05.520 --> 0:55:09.480
<v Speaker 1>how our industry works, right, And so having the success

0:55:09.480 --> 0:55:11.719
<v Speaker 1>of Coco, having the success of Black Panther, having the

0:55:11.719 --> 0:55:14.879
<v Speaker 1>success of Shuan Chi and Ryan and these other ones,

0:55:14.960 --> 0:55:17.960
<v Speaker 1>is allows for more of us to get into the

0:55:17.960 --> 0:55:19.680
<v Speaker 1>door and be able to tell these stories. And so

0:55:19.760 --> 0:55:22.800
<v Speaker 1>I'm glad that they have the slate of POC directors

0:55:22.840 --> 0:55:26.920
<v Speaker 1>coming up that are that are getting to because when

0:55:26.960 --> 0:55:31.000
<v Speaker 1>you see a lot of the quotes from director Lee

0:55:31.200 --> 0:55:34.520
<v Speaker 1>unk Rich, who's this like, you know, Pixar Legacy guy,

0:55:34.719 --> 0:55:37.600
<v Speaker 1>he either director or co directed Toy Story two and three,

0:55:37.600 --> 0:55:41.399
<v Speaker 1>Monsters inc. Finding Nemo. He you know, was talking about

0:55:41.520 --> 0:55:44.680
<v Speaker 1>developing and directing Coco and how he has how he

0:55:44.760 --> 0:55:48.799
<v Speaker 1>had all this anxiety about making the film because he's like,

0:55:48.800 --> 0:55:51.040
<v Speaker 1>you know, what we're taking on this real culture and

0:55:51.080 --> 0:55:54.160
<v Speaker 1>the fact that I'm not Mexican or Latino myself. I

0:55:54.200 --> 0:55:57.200
<v Speaker 1>felt this enormous responsibility on my shoulders to do it right.

0:55:57.719 --> 0:56:00.000
<v Speaker 1>And it's like, well, I'm glad you feel that responsible,

0:56:00.360 --> 0:56:02.680
<v Speaker 1>but can you like step back and be like, hey,

0:56:02.719 --> 0:56:04.880
<v Speaker 1>am I the person? Am I the best person to

0:56:04.880 --> 0:56:08.200
<v Speaker 1>be directing this movie? It does feel kind of I

0:56:08.200 --> 0:56:10.960
<v Speaker 1>don't know, I mean, it's it's Moanna and Coco came

0:56:11.000 --> 0:56:13.760
<v Speaker 1>out back to back years. Mohanna came out sixteen, Coco

0:56:13.800 --> 0:56:17.839
<v Speaker 1>came out seventeen, and it does feel like this kind

0:56:17.880 --> 0:56:22.960
<v Speaker 1>of like half step middle thing production wise, where it's

0:56:23.000 --> 0:56:27.000
<v Speaker 1>like on Moana there were a lot of consultants brought on,

0:56:27.239 --> 0:56:31.240
<v Speaker 1>but there's still these like legacy white directors and composers

0:56:31.280 --> 0:56:33.160
<v Speaker 1>at the top of the project. And I think that

0:56:33.160 --> 0:56:38.680
<v Speaker 1>that was improved upon in Coco because Adrian Molina clearly

0:56:38.719 --> 0:56:42.840
<v Speaker 1>had such like I really enjoyed watching his press junket

0:56:42.920 --> 0:56:46.520
<v Speaker 1>interviews for this movie, and like he just I don't know,

0:56:46.560 --> 0:56:49.440
<v Speaker 1>it's I would I I wish he had been just

0:56:49.800 --> 0:56:53.560
<v Speaker 1>you know, credited as a director, because it just seemed

0:56:53.600 --> 0:56:56.320
<v Speaker 1>like he had more influence on the story just watching

0:56:56.640 --> 0:56:59.440
<v Speaker 1>his interviews next to the young Witches whatever. I don't know.

0:57:00.200 --> 0:57:02.160
<v Speaker 1>This is animation at a very high level, but it

0:57:02.200 --> 0:57:05.800
<v Speaker 1>does seem like that thing where it's you know, there's

0:57:05.840 --> 0:57:09.960
<v Speaker 1>a they had a um I wish I had his name,

0:57:10.000 --> 0:57:15.320
<v Speaker 1>but they had a Mexican music consultant consulting the white composer.

0:57:15.360 --> 0:57:20.000
<v Speaker 1>But ultimately the white composer gets the credit and you

0:57:20.080 --> 0:57:22.400
<v Speaker 1>have to imagine a hell of a lot more money

0:57:22.640 --> 0:57:26.120
<v Speaker 1>for for being consulted on on how to properly represent

0:57:26.680 --> 0:57:30.400
<v Speaker 1>Mexican music. So it's like this in between place that

0:57:31.360 --> 0:57:35.000
<v Speaker 1>like you were just describing Danny. Fortunately, seems like this

0:57:35.080 --> 0:57:38.480
<v Speaker 1>company and a lot of companies are working their way

0:57:38.560 --> 0:57:42.960
<v Speaker 1>out of of like no actually having you know, experience helps,

0:57:43.000 --> 0:57:45.280
<v Speaker 1>but like having a white guy at the top of

0:57:45.480 --> 0:57:49.360
<v Speaker 1>every project is going to disservice a lot of projects,

0:57:49.400 --> 0:57:52.360
<v Speaker 1>and it's you know, like it's it's getting in the

0:57:52.440 --> 0:57:56.960
<v Speaker 1>way and it's holding back creative freedom and resources, and

0:57:57.320 --> 0:58:00.760
<v Speaker 1>like you're saying, like capital from margin allies people who

0:58:00.760 --> 0:58:04.520
<v Speaker 1>will do a better job. So those elements are definitely

0:58:04.640 --> 0:58:06.840
<v Speaker 1>present in this movie. But it is nice that I mean,

0:58:06.880 --> 0:58:09.600
<v Speaker 1>it's it's less than five years later, and that already

0:58:09.600 --> 0:58:13.880
<v Speaker 1>does seem like it is indeed process of changing. Like

0:58:13.920 --> 0:58:18.240
<v Speaker 1>you're saying, yeah, I don't even know if now where

0:58:18.240 --> 0:58:23.120
<v Speaker 1>we're at one, like if you could do that. I

0:58:23.440 --> 0:58:25.680
<v Speaker 1>don't know if they are. I haven't looked at their slate,

0:58:25.760 --> 0:58:29.080
<v Speaker 1>but I don't even think that there are other their

0:58:29.120 --> 0:58:31.400
<v Speaker 1>live action that I just named. You know, shan Chi

0:58:31.520 --> 0:58:35.240
<v Speaker 1>had an Asian director, and Black Panther had a black director,

0:58:35.280 --> 0:58:39.040
<v Speaker 1>and like that. Also we also have Captain Marvel has

0:58:39.040 --> 0:58:41.360
<v Speaker 1>a black director, which is you know, the Captain Marvel two,

0:58:41.360 --> 0:58:44.240
<v Speaker 1>which is very important. We should not be directing just

0:58:44.400 --> 0:58:48.240
<v Speaker 1>our own stories, yes, please, we should be directing our stories,

0:58:48.280 --> 0:58:51.000
<v Speaker 1>but also we can direct your stories too, because we

0:58:51.040 --> 0:58:53.960
<v Speaker 1>grew up that is a lens through which all media

0:58:54.040 --> 0:58:57.160
<v Speaker 1>has been told since the inception of media. So it's

0:58:57.200 --> 0:59:00.840
<v Speaker 1>actually so much easier for us to write white characters

0:59:00.880 --> 0:59:03.840
<v Speaker 1>because that's all of the shows, you know, the majority

0:59:03.840 --> 0:59:07.240
<v Speaker 1>of television and film totally, where whereas it doesn't work

0:59:07.280 --> 0:59:10.200
<v Speaker 1>the other way around. So what I'm saying is like

0:59:10.320 --> 0:59:13.120
<v Speaker 1>that already feels like it's changing in the last couple

0:59:13.120 --> 0:59:17.200
<v Speaker 1>of years, So I am hopeful. I don't know if

0:59:17.240 --> 0:59:20.440
<v Speaker 1>they're doing I've heard so much about like a Coco too,

0:59:20.480 --> 0:59:22.480
<v Speaker 1>but that was like reference and I don't know if

0:59:22.520 --> 0:59:26.080
<v Speaker 1>it's like super under wraps or like, I have no

0:59:27.320 --> 0:59:30.080
<v Speaker 1>it was like announced I felt at some point, or

0:59:30.160 --> 0:59:32.840
<v Speaker 1>it was like leaked and then it disappeared. I just

0:59:33.000 --> 0:59:36.280
<v Speaker 1>assume everything gets it too now, even though it's like

0:59:36.760 --> 0:59:40.040
<v Speaker 1>I don't know Coco does. Like it's just the writing

0:59:40.120 --> 0:59:43.040
<v Speaker 1>is so good that it's like I guess that you know.

0:59:43.360 --> 0:59:46.320
<v Speaker 1>It's not like they left any hanging threads, but they

0:59:46.360 --> 0:59:50.080
<v Speaker 1>also created this incredible universe that anyone would be happy

0:59:50.120 --> 0:59:53.080
<v Speaker 1>to go back to. So I don't I hope, I hope?

0:59:53.120 --> 0:59:56.000
<v Speaker 1>So um. I also, was this the Was this the

0:59:56.040 --> 1:00:00.200
<v Speaker 1>project that got Robert Lopez and Kristin Anderson Lopez their egot? Like?

1:00:00.240 --> 1:00:04.400
<v Speaker 1>When when did they effectively? He got there? There the

1:00:04.440 --> 1:00:08.960
<v Speaker 1>songwriting and composing married couple that wrote Remember Me, and

1:00:09.040 --> 1:00:12.400
<v Speaker 1>they wrote all of the Frozen songs. They're like, and

1:00:12.440 --> 1:00:15.840
<v Speaker 1>I think that they started with Avenue Q. Is that right?

1:00:16.480 --> 1:00:19.120
<v Speaker 1>I'm not sure. Yeah, the Book of Mormon and Avenue Q.

1:00:19.920 --> 1:00:24.640
<v Speaker 1>I'm fans of theirs, but I think that this might

1:00:24.640 --> 1:00:27.240
<v Speaker 1>have been the project where they formally got their egot

1:00:27.280 --> 1:00:32.800
<v Speaker 1>because most egots are musicians and composers. Because so as

1:00:32.800 --> 1:00:39.440
<v Speaker 1>we learned on that really old episode of which I

1:00:39.920 --> 1:00:42.160
<v Speaker 1>don't know, but I do know that this that Remember

1:00:42.200 --> 1:00:46.320
<v Speaker 1>Me won the Oscar for Best Original Song, so it's

1:00:46.400 --> 1:00:49.720
<v Speaker 1>very possible. UM. I wanted to speak a little bit

1:00:49.880 --> 1:00:56.880
<v Speaker 1>to co director Adrian Molino's involvement in the filmmaking where

1:00:56.880 --> 1:01:01.040
<v Speaker 1>he started out in on the projects in Reception as

1:01:01.040 --> 1:01:05.560
<v Speaker 1>a story artist. Um, he would like submit notes throughout

1:01:05.560 --> 1:01:09.280
<v Speaker 1>that process and the people writing the script and like

1:01:09.320 --> 1:01:11.440
<v Speaker 1>developing the story because this movie is I think four

1:01:11.640 --> 1:01:15.880
<v Speaker 1>story by credits. They would hit roadblocks with the narrative.

1:01:16.440 --> 1:01:19.880
<v Speaker 1>So at one point Adrian Malina started submitting screenplay pages

1:01:20.440 --> 1:01:22.720
<v Speaker 1>just basically saying like, let me just take a crack

1:01:22.760 --> 1:01:25.680
<v Speaker 1>at this. You don't you don't have to read it

1:01:25.720 --> 1:01:28.520
<v Speaker 1>if you don't want to. Lee Unchorage, but I thought

1:01:28.600 --> 1:01:31.360
<v Speaker 1>I'd take a stab, and then he thought like Lee

1:01:31.400 --> 1:01:34.080
<v Speaker 1>Anchorage thought they were great. So then he asked Adrian

1:01:34.120 --> 1:01:37.160
<v Speaker 1>to come on board as a screenwriter and he said

1:01:37.200 --> 1:01:40.040
<v Speaker 1>he found himself relying more and more on Adrian's input,

1:01:40.160 --> 1:01:42.480
<v Speaker 1>so eventually had him come on board as a co

1:01:42.600 --> 1:01:46.280
<v Speaker 1>director as well. So he didn't even start out as

1:01:46.320 --> 1:01:49.000
<v Speaker 1>like a co screenwriter and co director. It was just

1:01:49.080 --> 1:01:54.240
<v Speaker 1>like his insight and his kind of continued and increasing

1:01:54.640 --> 1:01:57.920
<v Speaker 1>involvement is what got him to be brought on and

1:01:58.000 --> 1:02:03.200
<v Speaker 1>this greater capacity. For example, it was his idea. So

1:02:03.280 --> 1:02:05.640
<v Speaker 1>the other writers were trying to figure out the mechanics

1:02:05.720 --> 1:02:08.320
<v Speaker 1>of Miguel being in the land of the dead and

1:02:08.400 --> 1:02:11.120
<v Speaker 1>like what he would need to do to get back

1:02:11.160 --> 1:02:13.800
<v Speaker 1>to the land of the living, And it was Adrian

1:02:13.800 --> 1:02:17.120
<v Speaker 1>Milina who contributed the idea that Miguel would need his

1:02:17.160 --> 1:02:20.600
<v Speaker 1>family's blessing to return home, because that came from something

1:02:20.680 --> 1:02:23.920
<v Speaker 1>very personal in his own life, where you know, like

1:02:23.960 --> 1:02:27.720
<v Speaker 1>when he went to college, his parents offered their blessing,

1:02:27.760 --> 1:02:30.200
<v Speaker 1>which is something that he like hadn't expected them to

1:02:30.240 --> 1:02:32.360
<v Speaker 1>do based on, I think what he wanted to study

1:02:32.680 --> 1:02:36.439
<v Speaker 1>or something. But he's like, yeah, let's what about this

1:02:36.600 --> 1:02:40.480
<v Speaker 1>being an element of the story. And according to Unchorach,

1:02:40.800 --> 1:02:44.160
<v Speaker 1>that part of the story quote ended up being really

1:02:44.160 --> 1:02:47.440
<v Speaker 1>central and thematically on point. It helped solve some problems

1:02:47.520 --> 1:02:50.680
<v Speaker 1>we've been having, and that is like a a crucial

1:02:50.720 --> 1:02:52.840
<v Speaker 1>part of the story. So it just like goes to

1:02:52.880 --> 1:02:56.800
<v Speaker 1>show when you have people who understand the culture and

1:02:57.040 --> 1:03:00.439
<v Speaker 1>know what they're talking about and bring them on your

1:03:00.520 --> 1:03:03.640
<v Speaker 1>story is just have like a pack of white guys

1:03:03.720 --> 1:03:07.640
<v Speaker 1>fumbling around in the dark, which sounds like we're the

1:03:07.920 --> 1:03:11.160
<v Speaker 1>was the early production of this movie. In fact, Lee

1:03:11.240 --> 1:03:14.880
<v Speaker 1>Unkridge also said that in an early draft of this script,

1:03:15.240 --> 1:03:18.760
<v Speaker 1>the character of Miguel was going to be a Mexican

1:03:18.760 --> 1:03:22.200
<v Speaker 1>American kid who would have and I think the movie

1:03:22.240 --> 1:03:24.920
<v Speaker 1>would have been set in the US, and he was

1:03:25.040 --> 1:03:27.440
<v Speaker 1>dealing with the death of his mother, So it was

1:03:27.480 --> 1:03:30.760
<v Speaker 1>still going to revolve around Dia de lo Smuertos, and

1:03:30.880 --> 1:03:33.680
<v Speaker 1>Lee Anchorage says, quote our first stab, but the story

1:03:34.120 --> 1:03:35.920
<v Speaker 1>reflected the fact that none of us at the time

1:03:35.960 --> 1:03:38.560
<v Speaker 1>were from Mexico, so it made sense to tell it

1:03:38.600 --> 1:03:41.040
<v Speaker 1>from an outside perspective because I knew we were going

1:03:41.080 --> 1:03:43.680
<v Speaker 1>to have to teach an audience about the traditions and

1:03:43.760 --> 1:03:46.720
<v Speaker 1>about Mexico, and that seemed like a logical way to

1:03:46.760 --> 1:03:51.400
<v Speaker 1>do it initially. Uh and quote so it's like, okay, well, well,

1:03:51.480 --> 1:03:54.600
<v Speaker 1>I would say I am kind of like impressed, isn't

1:03:54.640 --> 1:03:56.440
<v Speaker 1>the word, because it's like you can't really hand it

1:03:56.440 --> 1:03:59.240
<v Speaker 1>to anyone in this situation. But I feel like it

1:03:59.360 --> 1:04:02.520
<v Speaker 1>is kind of rare to hear a white director publicly

1:04:02.640 --> 1:04:05.600
<v Speaker 1>vocalize it and not just be like oh yeah, but totally.

1:04:05.640 --> 1:04:08.080
<v Speaker 1>And I googled and I went to the library, and

1:04:08.160 --> 1:04:10.320
<v Speaker 1>like I figured it out. Like I feel like that's

1:04:10.440 --> 1:04:12.520
<v Speaker 1>normally more what you get. And I feel like I

1:04:12.600 --> 1:04:15.200
<v Speaker 1>bring up the quote where Robert Egger says he went

1:04:15.240 --> 1:04:18.840
<v Speaker 1>to the library and that's why he understands indigenous American culture,

1:04:19.040 --> 1:04:21.080
<v Speaker 1>Like I feel like you get a lot of that,

1:04:21.280 --> 1:04:25.560
<v Speaker 1>and uh, I guess like it still feels like it

1:04:25.560 --> 1:04:28.640
<v Speaker 1>should just be Adrian Molina's movie, and that it is,

1:04:29.320 --> 1:04:32.400
<v Speaker 1>but you know, at least the Uncher just like, yeah,

1:04:32.440 --> 1:04:34.400
<v Speaker 1>I kind of didn't know what I was doing. But

1:04:34.440 --> 1:04:36.600
<v Speaker 1>did I take the directing credit? Did I take the money?

1:04:37.040 --> 1:04:41.120
<v Speaker 1>I shared it? I had one more. I feel like

1:04:41.440 --> 1:04:44.520
<v Speaker 1>we haven't even started talking about this story yet. Uh,

1:04:44.920 --> 1:04:48.920
<v Speaker 1>but there was one more criticism I just wanted to

1:04:50.160 --> 1:04:54.240
<v Speaker 1>bring up because it's something I saw in several different places,

1:04:54.280 --> 1:04:57.760
<v Speaker 1>and that was um and again in that essay in

1:04:58.040 --> 1:05:01.840
<v Speaker 1>the Marys Sue, it came up and um, the writer,

1:05:01.960 --> 1:05:05.880
<v Speaker 1>Oh my gosh, I have so many taps. Okay. Carla

1:05:05.960 --> 1:05:10.000
<v Speaker 1>tamise about how there's only one shade of brown in

1:05:10.040 --> 1:05:13.200
<v Speaker 1>the movie in terms of skin tone, and how that

1:05:13.320 --> 1:05:15.520
<v Speaker 1>was something that stuck out to her as just a

1:05:15.880 --> 1:05:21.000
<v Speaker 1>frustration and a disappointment, and uh. Conversation that I think

1:05:21.160 --> 1:05:24.800
<v Speaker 1>is had all the time and yet rarely taken action

1:05:24.920 --> 1:05:29.160
<v Speaker 1>upon in projects is colorism and the fact that there

1:05:29.160 --> 1:05:32.880
<v Speaker 1>are many shades of brown, and also there are white

1:05:32.920 --> 1:05:36.120
<v Speaker 1>people that live in Mexico like there. So I just

1:05:36.160 --> 1:05:39.040
<v Speaker 1>want to quote from her piece because she does it

1:05:39.080 --> 1:05:43.440
<v Speaker 1>better than I ever could. Obviously. Um, so she says, quote,

1:05:43.680 --> 1:05:46.560
<v Speaker 1>I'm not naive enough to have expected a fair representation

1:05:46.680 --> 1:05:49.960
<v Speaker 1>of what Mexican people can and do look like, but wow,

1:05:50.000 --> 1:05:52.680
<v Speaker 1>it was still surprisingly disappointing to find that picks are

1:05:52.840 --> 1:05:55.520
<v Speaker 1>found one shade of brown and really committed to it.

1:05:56.040 --> 1:05:58.840
<v Speaker 1>Like any colonized land united under a flag that was

1:05:58.880 --> 1:06:02.480
<v Speaker 1>imposed by settlers and voyagers on its indigenous inhabitants and

1:06:02.480 --> 1:06:04.520
<v Speaker 1>the slaves who were brought in to help it make

1:06:04.560 --> 1:06:07.240
<v Speaker 1>it suitable to white needs. There is no one way

1:06:07.240 --> 1:06:09.760
<v Speaker 1>that a Mexican can look. I always think of the

1:06:09.800 --> 1:06:13.200
<v Speaker 1>Sandra Ses Narrows quote from Caromelo. So now we're quoting

1:06:13.200 --> 1:06:16.840
<v Speaker 1>Sandra's narrows. Um, there are green eyed Mexicans, there are

1:06:16.920 --> 1:06:20.520
<v Speaker 1>rich blonde Mexicans, the Mexicans with the faces of Arab Chics,

1:06:20.560 --> 1:06:23.640
<v Speaker 1>the Jewish Mexicans, the big Footed is a German Mexicans,

1:06:23.680 --> 1:06:28.960
<v Speaker 1>the leftover French Mexicans, the Chaparrito compact Mexicans. Um. This

1:06:29.040 --> 1:06:31.040
<v Speaker 1>quote goes on for a while, but all that to

1:06:31.120 --> 1:06:34.360
<v Speaker 1>say she She concludes by saying that lack of physical

1:06:34.400 --> 1:06:37.560
<v Speaker 1>diversity on screen is simply an extension of a continued

1:06:37.600 --> 1:06:42.040
<v Speaker 1>failure of big stage Mexican representation in embracing both our

1:06:42.120 --> 1:06:47.680
<v Speaker 1>extensive ethnic heritage and our pre colonial history unquote, which

1:06:47.960 --> 1:06:49.920
<v Speaker 1>is a point of sag in a few different places.

1:06:49.960 --> 1:06:54.200
<v Speaker 1>And honestly, I mean I felt foolish because I hadn't noticed.

1:06:54.880 --> 1:06:57.640
<v Speaker 1>I just wanted to bring that up as well. Yeah,

1:06:57.760 --> 1:07:00.800
<v Speaker 1>I think, yes, I completely agree, and I feel like,

1:07:01.440 --> 1:07:04.040
<v Speaker 1>you know, I understand to some extent his his family,

1:07:04.440 --> 1:07:07.760
<v Speaker 1>you know, being the same color and um like his

1:07:07.840 --> 1:07:10.880
<v Speaker 1>parents and looking like him. But as far as his village,

1:07:11.080 --> 1:07:15.720
<v Speaker 1>they are correct, and that there is still colorism both

1:07:15.840 --> 1:07:19.720
<v Speaker 1>in Latin American countries and in our country, very obviously

1:07:19.720 --> 1:07:23.440
<v Speaker 1>amongst Latinos. And I do feel like they took that

1:07:23.600 --> 1:07:26.400
<v Speaker 1>note with their new movie that they have with them

1:07:26.440 --> 1:07:31.200
<v Speaker 1>Stephanie Beatrice, because that family seems very um diverse skin

1:07:31.280 --> 1:07:35.680
<v Speaker 1>color wise and actually being including after Latinos, but that

1:07:35.840 --> 1:07:41.280
<v Speaker 1>is something that I feel is an afterthought and uh,

1:07:41.520 --> 1:07:44.520
<v Speaker 1>Miguel's shade, I feel like, is what people think of

1:07:44.520 --> 1:07:47.600
<v Speaker 1>when they think of Latino, you know, and I've I've

1:07:47.600 --> 1:07:52.320
<v Speaker 1>said that as well, like when I audition for roles,

1:07:52.840 --> 1:07:56.200
<v Speaker 1>it's never debated about whether I'm Latina or not, whereas

1:07:56.320 --> 1:08:00.800
<v Speaker 1>my Afro Latina friends sometimes they're not even considered. And

1:08:00.920 --> 1:08:03.880
<v Speaker 1>so that is still a huge problem that we're that

1:08:03.920 --> 1:08:06.360
<v Speaker 1>we're still dealing with Um that we saw, you know,

1:08:06.440 --> 1:08:09.640
<v Speaker 1>the conversation surrounding in the Heights. I think that just

1:08:10.240 --> 1:08:12.680
<v Speaker 1>in media, that has been thought of as the skin

1:08:12.760 --> 1:08:16.800
<v Speaker 1>color for for Latinos, and it's just not correct that

1:08:16.880 --> 1:08:18.640
<v Speaker 1>we do come in all shades. And I want to

1:08:18.680 --> 1:08:22.200
<v Speaker 1>say though that yes, although there are white Latinos like,

1:08:22.240 --> 1:08:27.760
<v Speaker 1>I'm more concerned with Afro Latinos being shown. No. I

1:08:27.800 --> 1:08:30.639
<v Speaker 1>know that she that's what She's not wrong, but I'm

1:08:30.680 --> 1:08:34.320
<v Speaker 1>just like, yes, but also I personally don't know if

1:08:34.360 --> 1:08:38.160
<v Speaker 1>I care as much as UM because I just feel white.

1:08:38.240 --> 1:08:40.400
<v Speaker 1>Then if you are white, you have other things to

1:08:40.560 --> 1:08:43.519
<v Speaker 1>latch onto. You know, you're you have had other people

1:08:43.560 --> 1:08:45.760
<v Speaker 1>that look like you and princesses that look like you

1:08:45.840 --> 1:08:48.759
<v Speaker 1>and and superheroes and people in Star Wars and whatever

1:08:48.840 --> 1:08:51.200
<v Speaker 1>that that are your skin color, then even if they're

1:08:51.200 --> 1:08:53.680
<v Speaker 1>not Latino, they do still have your skin color. And

1:08:53.760 --> 1:08:58.720
<v Speaker 1>so I'm very concerned with Afro and Indigenous representation of

1:08:58.840 --> 1:09:03.320
<v Speaker 1>Latinos and just feel like that has not been And

1:09:03.360 --> 1:09:05.519
<v Speaker 1>I know Jamie is sorry, I know that's not what

1:09:05.560 --> 1:09:08.480
<v Speaker 1>you're saying. I just wanted to say, or or necessarily

1:09:08.479 --> 1:09:11.800
<v Speaker 1>what she's saying, but I just wanted to say that, like,

1:09:12.240 --> 1:09:15.720
<v Speaker 1>I just don't see enough representation and I feel a

1:09:15.760 --> 1:09:19.360
<v Speaker 1>lot of times like they're they're just not considered, you know,

1:09:19.800 --> 1:09:22.280
<v Speaker 1>um like in the in the auditions that I get

1:09:22.360 --> 1:09:25.200
<v Speaker 1>it just and it's hard. There is no one way

1:09:25.240 --> 1:09:27.920
<v Speaker 1>to be Latino like that. That it's also like we're

1:09:28.000 --> 1:09:30.320
<v Speaker 1>kind of we have this term and yet we're so

1:09:30.479 --> 1:09:33.880
<v Speaker 1>different that it's hard to put us all. It's hard

1:09:33.920 --> 1:09:37.240
<v Speaker 1>to put us all in this under this term. And

1:09:37.320 --> 1:09:39.880
<v Speaker 1>so for me, it's so important with everything that I make,

1:09:40.160 --> 1:09:42.599
<v Speaker 1>that that I actually make. I don't I can't control

1:09:42.640 --> 1:09:44.240
<v Speaker 1>the shows you know that I write on that I

1:09:44.280 --> 1:09:46.280
<v Speaker 1>have bosses and it's their show and I'm just a

1:09:46.320 --> 1:09:48.320
<v Speaker 1>writer on there. I try to push as much as

1:09:48.360 --> 1:09:51.400
<v Speaker 1>I can, uh, and I do, but I'm at the

1:09:51.479 --> 1:09:52.800
<v Speaker 1>end of the day, not the one that's making the

1:09:52.840 --> 1:09:55.080
<v Speaker 1>final decision, but at least in the things that I make,

1:09:55.240 --> 1:09:59.640
<v Speaker 1>I feel pretty proud of being able to represent my community.

1:09:59.680 --> 1:10:02.600
<v Speaker 1>But I do feel like there needs to be more

1:10:03.320 --> 1:10:07.799
<v Speaker 1>more of our stories greenlits, so that one singular movie

1:10:07.920 --> 1:10:10.640
<v Speaker 1>or one singular show doesn't have to represent all of us,

1:10:10.680 --> 1:10:13.120
<v Speaker 1>because I think that's that's such a burden that white

1:10:13.160 --> 1:10:16.000
<v Speaker 1>people don't have, and it I just think it's so

1:10:16.760 --> 1:10:20.720
<v Speaker 1>unfair and hard on uh, Like I think of even Insecure,

1:10:20.880 --> 1:10:25.120
<v Speaker 1>and I remember people you know, writing as about like, well,

1:10:25.200 --> 1:10:27.439
<v Speaker 1>this is kind of classes because you're showing this type

1:10:27.439 --> 1:10:29.840
<v Speaker 1>of class of black people, and I'm like, well, one,

1:10:29.920 --> 1:10:32.880
<v Speaker 1>she was also an uber driver for one, but like two,

1:10:33.040 --> 1:10:35.120
<v Speaker 1>that's such that's such a burden too place of like

1:10:35.240 --> 1:10:38.799
<v Speaker 1>she needs to represent the wealth of the black community,

1:10:38.840 --> 1:10:41.519
<v Speaker 1>and I'm like that's just impossible. That's that's not something

1:10:41.560 --> 1:10:43.639
<v Speaker 1>that is put on white on white creators to represent

1:10:43.680 --> 1:10:46.360
<v Speaker 1>every single element of their community. And so I literally

1:10:46.360 --> 1:10:49.120
<v Speaker 1>have lost sleep about this with my own community of

1:10:49.160 --> 1:10:53.080
<v Speaker 1>like I actually cannot I cannot represent you know, the

1:10:53.320 --> 1:10:56.600
<v Speaker 1>full breadth of my community. And even experiences. As we

1:10:56.640 --> 1:10:58.519
<v Speaker 1>were thinking. As I was thinking, like Lee Ridge took

1:10:58.520 --> 1:11:00.120
<v Speaker 1>this on and he's not in the community, I was like,

1:11:00.320 --> 1:11:01.760
<v Speaker 1>I don't even know if I could take on like

1:11:01.880 --> 1:11:05.920
<v Speaker 1>Argentinean like representation. I'm like that that's just not that's

1:11:05.920 --> 1:11:08.960
<v Speaker 1>not my Like, I'm just not in that community, and

1:11:09.000 --> 1:11:10.800
<v Speaker 1>so like, I don't even know if I would feel

1:11:11.000 --> 1:11:13.120
<v Speaker 1>And I have had projects come across like that, and

1:11:13.120 --> 1:11:15.040
<v Speaker 1>I'm like I pass on them because I'm like, that's

1:11:15.040 --> 1:11:17.680
<v Speaker 1>such a that would be so much time to when

1:11:17.680 --> 1:11:20.880
<v Speaker 1>it could just go to someone that that's their authentic selve,

1:11:20.960 --> 1:11:24.960
<v Speaker 1>their authentic background in truth and culture. And so, but

1:11:25.000 --> 1:11:27.280
<v Speaker 1>that is all to say that it's like impossible for

1:11:27.320 --> 1:11:30.960
<v Speaker 1>one single Latino person to represent every single Latino person.

1:11:31.120 --> 1:11:33.960
<v Speaker 1>And so what the truth is is that more of

1:11:33.960 --> 1:11:37.880
<v Speaker 1>those stories need to be greenlit. More after Latino creators

1:11:38.040 --> 1:11:40.559
<v Speaker 1>need to have uh need to be green light, need

1:11:40.560 --> 1:11:42.919
<v Speaker 1>to be given the funds to make their own stories

1:11:42.960 --> 1:11:44.880
<v Speaker 1>and shows so that they don't have to feel like

1:11:44.880 --> 1:11:47.880
<v Speaker 1>they're a side character in somebody else's movie or side

1:11:47.920 --> 1:11:52.439
<v Speaker 1>you know, or an afterthought. Right, Yeah, And I want

1:11:52.439 --> 1:11:58.040
<v Speaker 1>to acknowledge that we've had conversations on this show the demonstrate.

1:11:58.360 --> 1:11:59.920
<v Speaker 1>I don't want to speak for you, Jamie, but like

1:12:00.400 --> 1:12:05.839
<v Speaker 1>my misunderstanding that I had for a long time about

1:12:06.120 --> 1:12:10.680
<v Speaker 1>Latin X Latin A communities and people in which I

1:12:10.760 --> 1:12:14.240
<v Speaker 1>kind of assumed, oh, all people in that community are

1:12:14.280 --> 1:12:17.960
<v Speaker 1>people of color. And we've had conversations about like Latina

1:12:18.000 --> 1:12:23.519
<v Speaker 1>actresses who are white people of European descent who are

1:12:23.520 --> 1:12:26.439
<v Speaker 1>still also Latina, but we were referring to them as

1:12:26.479 --> 1:12:29.680
<v Speaker 1>people of color, and we've you know, had friends and

1:12:29.760 --> 1:12:34.879
<v Speaker 1>listeners clarify for us, just because someone is Latina doesn't

1:12:34.880 --> 1:12:38.920
<v Speaker 1>automatically mean they're also a person of color. And I

1:12:38.960 --> 1:12:43.400
<v Speaker 1>think the confusion for me at least comes from the

1:12:43.520 --> 1:12:48.759
<v Speaker 1>colorism and featurism that exists in media and movies and stuff,

1:12:49.040 --> 1:12:54.200
<v Speaker 1>where white European features are favored and are considered to

1:12:54.240 --> 1:12:58.040
<v Speaker 1>be more attractive. So a lot of the famous Latin

1:12:58.280 --> 1:13:01.240
<v Speaker 1>X actors in both the U S and in Latin

1:13:01.280 --> 1:13:05.880
<v Speaker 1>America are of European descent, and they are not indigenous,

1:13:05.880 --> 1:13:09.120
<v Speaker 1>and they are not Afro Latino, or if they're mixed,

1:13:09.320 --> 1:13:13.880
<v Speaker 1>they tend to have more European features. So again it

1:13:14.040 --> 1:13:18.360
<v Speaker 1>speaks to the need to have far more representation across

1:13:18.400 --> 1:13:23.360
<v Speaker 1>the board to fully represent all the communities and subcultures

1:13:23.400 --> 1:13:26.800
<v Speaker 1>that fall under the Latin umbrella. So this is all

1:13:26.920 --> 1:13:32.280
<v Speaker 1>something that I didn't have a super clear understanding of

1:13:33.080 --> 1:13:35.680
<v Speaker 1>at first, and I've had to do a lot of

1:13:35.720 --> 1:13:40.000
<v Speaker 1>research and reading and talking to people. And again, there

1:13:40.040 --> 1:13:45.240
<v Speaker 1>are past episodes where our misunderstanding is fully on display.

1:13:45.479 --> 1:13:49.040
<v Speaker 1>So I want to hold ourselves accountable for that and

1:13:49.560 --> 1:13:53.080
<v Speaker 1>to acknowledge that. Yeah, no, I totally. I mean we've

1:13:53.160 --> 1:13:57.240
<v Speaker 1>we've very much fumbled and it made and I think

1:13:57.280 --> 1:14:02.320
<v Speaker 1>just like made not uncommon but completely incorrect assumptions in

1:14:02.360 --> 1:14:05.639
<v Speaker 1>the past on this show. And it's something that's like, yeah,

1:14:05.640 --> 1:14:09.320
<v Speaker 1>our listeners have have been kind and moments that honestly

1:14:09.360 --> 1:14:12.800
<v Speaker 1>they didn't need to be about letting us know about

1:14:12.840 --> 1:14:16.080
<v Speaker 1>about stuff, and and you know, it's conversations that we're

1:14:16.320 --> 1:14:20.040
<v Speaker 1>committed to continuing to have. But yeah, I mean, it's

1:14:20.080 --> 1:14:24.640
<v Speaker 1>it's even in this particular scenario with with cocoa, I

1:14:24.760 --> 1:14:27.680
<v Speaker 1>was I was like, oh, like, Jamie, how did you

1:14:27.760 --> 1:14:30.160
<v Speaker 1>not notice that? Like what could because it's like, once

1:14:30.720 --> 1:14:33.040
<v Speaker 1>it's brought to your attention, you can't un see it.

1:14:33.080 --> 1:14:36.839
<v Speaker 1>And I learned about this criticism between you know, whatever

1:14:36.920 --> 1:14:40.720
<v Speaker 1>viewings for this show, and I don't know, and like

1:14:40.760 --> 1:14:43.880
<v Speaker 1>you're saying, Danny, it's a completely unreasonable request and an

1:14:43.920 --> 1:14:49.400
<v Speaker 1>additional pressure put on marginalized creators to represent their entire

1:14:49.680 --> 1:14:55.040
<v Speaker 1>culture every time they're creatively producing something that is impossible

1:14:55.120 --> 1:14:58.599
<v Speaker 1>and and setting up people for for failure because it's

1:14:58.640 --> 1:15:02.040
<v Speaker 1>not a realistic expectation and of a creator. Yeah, so

1:15:02.200 --> 1:15:05.400
<v Speaker 1>I mean, the it should just be the answers to

1:15:05.439 --> 1:15:09.680
<v Speaker 1>have allowed more more people to get to tell their

1:15:09.720 --> 1:15:12.680
<v Speaker 1>stories and will eventually, I mean, I'm hoping that we

1:15:12.720 --> 1:15:17.160
<v Speaker 1>eventually get to that that place. So no single POC

1:15:17.280 --> 1:15:21.439
<v Speaker 1>creator feels like they have to represent every single element

1:15:21.560 --> 1:15:24.840
<v Speaker 1>of their or even every single element of their you know,

1:15:24.840 --> 1:15:27.080
<v Speaker 1>commute like like I was saying in East's cases, like

1:15:27.479 --> 1:15:31.200
<v Speaker 1>representing all types of different wealth or poverty or like whatever.

1:15:31.240 --> 1:15:33.240
<v Speaker 1>I'm like, Oh, she just is kind of making a

1:15:33.280 --> 1:15:37.160
<v Speaker 1>story about dating as a as a black millennial, you know,

1:15:37.280 --> 1:15:39.479
<v Speaker 1>but like to to have to like and I totally

1:15:39.560 --> 1:15:42.920
<v Speaker 1>understand that, and but it's just like it's just something

1:15:42.960 --> 1:15:46.919
<v Speaker 1>that we don't place on on white on like girls,

1:15:47.479 --> 1:15:49.439
<v Speaker 1>you know, like that wasn't I mean, I don't know,

1:15:49.479 --> 1:15:53.640
<v Speaker 1>I didn't watch the show, but is that a commentary

1:15:53.720 --> 1:15:56.040
<v Speaker 1>on Ship's Creek. Well, actually I think it did because

1:15:56.040 --> 1:15:59.160
<v Speaker 1>they were poor and then they got but like at last,

1:15:59.200 --> 1:16:03.400
<v Speaker 1>so I don't know, Okay, things less like you can

1:16:03.520 --> 1:16:07.880
<v Speaker 1>name white leads for the next five days. No, but

1:16:07.960 --> 1:16:11.200
<v Speaker 1>you're totally right, Like, these same burdens are not placed

1:16:11.240 --> 1:16:15.200
<v Speaker 1>on white creators, largely because there's been so much representation

1:16:15.640 --> 1:16:18.840
<v Speaker 1>of white people in media that the full spectrum has

1:16:18.920 --> 1:16:23.360
<v Speaker 1>already been represented. And of course there are groups that

1:16:23.439 --> 1:16:28.120
<v Speaker 1>haven't been represented enough or well. And that's you know, obviously,

1:16:28.160 --> 1:16:30.360
<v Speaker 1>that's what we talk about all the time on the podcast.

1:16:30.960 --> 1:16:35.080
<v Speaker 1>But even so, a lot of queer stories and stories

1:16:35.120 --> 1:16:40.080
<v Speaker 1>about disability and stories about women still center white people.

1:16:40.560 --> 1:16:43.880
<v Speaker 1>So again, this all just continues to speak to the

1:16:43.920 --> 1:16:48.479
<v Speaker 1>need for a much larger scope of representation of all people,

1:16:49.000 --> 1:16:54.640
<v Speaker 1>all communities, all identities, all intersections everyone. Yeah, and like

1:16:54.760 --> 1:16:57.360
<v Speaker 1>behind the camera too, Yes, I was gonna say to

1:16:57.479 --> 1:17:00.120
<v Speaker 1>like also just being able to represent both. Like one

1:17:00.120 --> 1:17:04.160
<v Speaker 1>of my favorite a Filatino characters is Miles Morales, and

1:17:04.200 --> 1:17:06.120
<v Speaker 1>I feel like a lot of times people forget that

1:17:06.200 --> 1:17:10.400
<v Speaker 1>he is black and Latino, and I just feel like

1:17:10.439 --> 1:17:14.200
<v Speaker 1>a lot of times they're a lot of stories don't

1:17:14.240 --> 1:17:18.240
<v Speaker 1>allow for the full complexity or full depth of of

1:17:18.280 --> 1:17:21.639
<v Speaker 1>both of those, you know, And so it's it's kind

1:17:21.640 --> 1:17:25.200
<v Speaker 1>of like one or the other, and that is you can't, um,

1:17:25.240 --> 1:17:28.160
<v Speaker 1>you can't separate those two. Those are two. That is

1:17:28.200 --> 1:17:30.559
<v Speaker 1>his identity, like you can't. You can't like you know,

1:17:30.760 --> 1:17:33.240
<v Speaker 1>pick one or the other. And so that is his

1:17:33.360 --> 1:17:37.320
<v Speaker 1>identity in full. And so it just is um allowing

1:17:37.360 --> 1:17:41.240
<v Speaker 1>more characters. I think too that our a Filatino to

1:17:41.040 --> 1:17:44.439
<v Speaker 1>have to have all those layers is important. But I

1:17:44.439 --> 1:17:46.519
<v Speaker 1>think a lot of times people forget and have that

1:17:46.600 --> 1:17:52.559
<v Speaker 1>not be such a rarity too. Yeah, I wanted to

1:17:52.600 --> 1:17:56.200
<v Speaker 1>talk a little about the use of Spanish in the

1:17:56.240 --> 1:18:00.200
<v Speaker 1>movie Coco, where not a ton is spoken and in

1:18:00.320 --> 1:18:05.240
<v Speaker 1>like the English language version of the movie, Um, but

1:18:05.439 --> 1:18:10.240
<v Speaker 1>there is some there. And I wanted to share something

1:18:10.479 --> 1:18:14.000
<v Speaker 1>from a New York Times piece entitled how Picks Are

1:18:14.040 --> 1:18:18.400
<v Speaker 1>Made Sure Coco was culturally conscious by Reggie Ugu points

1:18:18.400 --> 1:18:21.679
<v Speaker 1>out that quote. Throughout the film, several main characters voiced

1:18:21.720 --> 1:18:24.920
<v Speaker 1>by a nearly all Latino cast that includes Gayle Garcia Brunell,

1:18:25.040 --> 1:18:28.719
<v Speaker 1>Benjamin Bratt, and the young Anthony Gonzalez as Miguel slip

1:18:28.800 --> 1:18:33.160
<v Speaker 1>in and out of untranslated Spanish a rarity in commercial

1:18:33.240 --> 1:18:39.040
<v Speaker 1>American cinema. And then there's an additional quote from Octavio Solis,

1:18:39.080 --> 1:18:41.680
<v Speaker 1>who is one of the consultants that was hired on

1:18:41.720 --> 1:18:45.200
<v Speaker 1>the film, says, quote the original idea was to have

1:18:45.280 --> 1:18:48.280
<v Speaker 1>the characters speak only in English, with the understanding that

1:18:48.320 --> 1:18:51.879
<v Speaker 1>they were really speaking in Spanish. But for us, language

1:18:51.920 --> 1:18:55.880
<v Speaker 1>is binary, and we code switch from English to Spanish seamlessly.

1:18:56.439 --> 1:18:58.600
<v Speaker 1>End quote. Um, which is just like a feature that

1:18:58.640 --> 1:19:02.320
<v Speaker 1>I thought was really cool. It gives people watching this

1:19:02.439 --> 1:19:07.760
<v Speaker 1>who aren't Spanish speakers exposure to the language. Like I

1:19:07.840 --> 1:19:10.880
<v Speaker 1>think it just like has all these great benefits that

1:19:11.240 --> 1:19:14.040
<v Speaker 1>I thought was like cool to include. But I'm interested

1:19:14.080 --> 1:19:17.960
<v Speaker 1>to hear other perspectives on that as well. Well. I

1:19:17.960 --> 1:19:20.960
<v Speaker 1>feel like that's how a lot of families, at least here,

1:19:21.000 --> 1:19:22.880
<v Speaker 1>you know, it's fascinating because it was in Mexico, so

1:19:22.920 --> 1:19:26.920
<v Speaker 1>obviously it's probably all in you know, Spanish, but like

1:19:27.040 --> 1:19:29.760
<v Speaker 1>here in the States, I feel like it's that's very

1:19:29.800 --> 1:19:31.719
<v Speaker 1>common to just kind of switched back and forth between

1:19:31.720 --> 1:19:35.120
<v Speaker 1>Spanish and English kind of seamlessly, uh, in conversation. So

1:19:35.160 --> 1:19:37.400
<v Speaker 1>I like that, and I also just like, you know,

1:19:37.560 --> 1:19:43.439
<v Speaker 1>hearing Mexican accents with while English speaking, and you know,

1:19:43.560 --> 1:19:47.240
<v Speaker 1>just teaching even young Latino Like my niece is currently

1:19:47.360 --> 1:19:49.920
<v Speaker 1>in um in a school where like half of the

1:19:50.000 --> 1:19:53.360
<v Speaker 1>days in English and then after lunch it's all in Spanish.

1:19:53.400 --> 1:19:56.120
<v Speaker 1>And so I do love I love the fact that

1:19:56.200 --> 1:19:58.880
<v Speaker 1>you know that this is a family or four kids,

1:19:59.000 --> 1:20:03.559
<v Speaker 1>you know, family movie, and so it's teaching young kids,

1:20:03.600 --> 1:20:07.599
<v Speaker 1>whether they are of Latino descent or not. Like getting

1:20:07.600 --> 1:20:10.400
<v Speaker 1>to hear some Spanish and a massive one of the

1:20:10.439 --> 1:20:13.800
<v Speaker 1>things that actor Hector Navarro, Um, he's a host for

1:20:14.280 --> 1:20:17.200
<v Speaker 1>Nurdict and down a bunch of other things. We both

1:20:17.240 --> 1:20:20.200
<v Speaker 1>like wrote each other about the beginning to hear the

1:20:20.800 --> 1:20:23.720
<v Speaker 1>Disney movie. I mean the Disney music that was at

1:20:23.720 --> 1:20:26.640
<v Speaker 1>the beginning of the movie with the castle was Mariachi's

1:20:26.800 --> 1:20:29.599
<v Speaker 1>and like that was a huge deal to us, Like

1:20:29.640 --> 1:20:31.720
<v Speaker 1>that that was really important. That meant a lot, and

1:20:31.760 --> 1:20:34.800
<v Speaker 1>so like even little things like that, to to have

1:20:34.960 --> 1:20:39.280
<v Speaker 1>these like Disney, you know, American Disney whatever moments, but

1:20:39.360 --> 1:20:46.120
<v Speaker 1>like from our culture just feels really special. Yeah. Absolutely, Okay,

1:20:46.160 --> 1:20:47.960
<v Speaker 1>I have one last thing I promised, and then we're

1:20:47.960 --> 1:20:50.559
<v Speaker 1>going to talk about the story. I know it's late. Um,

1:20:51.560 --> 1:20:55.599
<v Speaker 1>the last thing I wanted to to bring up was

1:20:55.960 --> 1:21:00.519
<v Speaker 1>I was looking back at this movie was extremely well reviewed,

1:21:00.720 --> 1:21:05.120
<v Speaker 1>like it has like in the nineties, seven critics score

1:21:05.120 --> 1:21:09.360
<v Speaker 1>on Rotten Tomatoes. Right, this was an extremely well reviewed movie. However,

1:21:09.880 --> 1:21:15.280
<v Speaker 1>there was a piece on a website called Rameskla. I

1:21:15.280 --> 1:21:18.840
<v Speaker 1>had never been on it before, but it's it's a website,

1:21:19.080 --> 1:21:24.759
<v Speaker 1>grassroots project that documents Latin culture, and they published this

1:21:25.479 --> 1:21:29.320
<v Speaker 1>article as Coco was coming out, saying like, yeah, everyone's

1:21:29.320 --> 1:21:32.280
<v Speaker 1>loving Coco, but on the Rotten Tomatoes page there is

1:21:32.320 --> 1:21:37.519
<v Speaker 1>not one Latin movie reviewer who has reviewed this movie

1:21:37.600 --> 1:21:40.599
<v Speaker 1>to the point where this site ended up, you know,

1:21:40.640 --> 1:21:42.920
<v Speaker 1>recruiting and reaching out to a number of I mean

1:21:42.960 --> 1:21:45.000
<v Speaker 1>because as we've talked about on the Show of a

1:21:45.080 --> 1:21:50.160
<v Speaker 1>jillion times, there's no shortage of non white film reviewers.

1:21:50.280 --> 1:21:53.719
<v Speaker 1>That's just who ordinarily gets the job at the highest

1:21:53.760 --> 1:21:56.080
<v Speaker 1>level and who ends up on the Rotten Tomatoes page.

1:21:56.680 --> 1:22:00.559
<v Speaker 1>And it's something that's changing very slowly to the point

1:22:00.640 --> 1:22:03.800
<v Speaker 1>where it's like it would have been very glaring in

1:22:04.680 --> 1:22:08.559
<v Speaker 1>to anyone who was looking that there were no Latin

1:22:08.880 --> 1:22:12.800
<v Speaker 1>reviewers reviewing this movie. So this website, Ramesque Club put

1:22:12.800 --> 1:22:15.519
<v Speaker 1>together a number I think it was five or six

1:22:16.120 --> 1:22:20.879
<v Speaker 1>reviewers who were of Mexican descent to review this movie,

1:22:21.240 --> 1:22:24.200
<v Speaker 1>and the reviews were still extremely positive. But the I

1:22:24.240 --> 1:22:26.800
<v Speaker 1>mean the point of everything was, like we've sort of

1:22:26.840 --> 1:22:30.760
<v Speaker 1>been referencing at different points in this episode, there's a

1:22:30.840 --> 1:22:35.600
<v Speaker 1>lack of representation at every single level where you know,

1:22:35.680 --> 1:22:38.240
<v Speaker 1>the average movie viewer isn't thinking, well, who's writing my

1:22:38.840 --> 1:22:43.200
<v Speaker 1>movie reviews? But it absolutely makes a difference. So yeah,

1:22:43.240 --> 1:22:46.960
<v Speaker 1>I just want to point that as well. I mean,

1:22:47.200 --> 1:22:50.400
<v Speaker 1>I think it's similarly, it's worth noting that Coco is

1:22:50.560 --> 1:22:56.960
<v Speaker 1>Pixar's nineteenth movie and the first one to feature a

1:22:57.000 --> 1:23:01.679
<v Speaker 1>minority character in the lead role. Interesting, all the other

1:23:01.720 --> 1:23:06.519
<v Speaker 1>ones up until that point had been coated toys or

1:23:06.600 --> 1:23:11.040
<v Speaker 1>peoples or cars. Did you see white coated toys? Yes?

1:23:11.040 --> 1:23:20.200
<v Speaker 1>I did, w John Goodman coated monsters, Owen Wilson coated cars.

1:23:20.680 --> 1:23:24.240
<v Speaker 1>I'm sorry, but solely is a monster of color? Um

1:23:26.920 --> 1:23:31.880
<v Speaker 1>the color is blue blue. Yeah, I mean, look, it's

1:23:31.960 --> 1:23:34.960
<v Speaker 1>it's it's hard. We have these conversations so so much

1:23:35.000 --> 1:23:38.080
<v Speaker 1>internally of like yes, please, like we want to be

1:23:38.120 --> 1:23:40.680
<v Speaker 1>able to review Cocoa and mo Wana and whatever, But

1:23:40.760 --> 1:23:42.880
<v Speaker 1>as I continue to say, we we don't want to

1:23:42.920 --> 1:23:46.880
<v Speaker 1>be your token person that I remember when Mo Wanna

1:23:46.960 --> 1:23:48.680
<v Speaker 1>came out, I got hit. I'm like, I'm not I'm

1:23:48.720 --> 1:23:51.280
<v Speaker 1>not even from this car. I'm just the closest thing

1:23:51.320 --> 1:23:55.479
<v Speaker 1>you have, you know. And so it's hard because we

1:23:55.520 --> 1:23:57.800
<v Speaker 1>want to be included in in the conversation, like even

1:23:57.800 --> 1:24:00.160
<v Speaker 1>with this podcast, Like if you had invited an their

1:24:00.200 --> 1:24:02.839
<v Speaker 1>white person, I don't know how it would feel. Probably

1:24:02.880 --> 1:24:05.439
<v Speaker 1>wouldn't be as important, right, but like, but but you

1:24:05.520 --> 1:24:07.120
<v Speaker 1>have also had me on what did you say, like

1:24:07.200 --> 1:24:10.080
<v Speaker 1>Laura Croft tomb Rater and like that family, and so

1:24:10.160 --> 1:24:12.439
<v Speaker 1>like you're not just like let's get Danny on this

1:24:12.960 --> 1:24:14.680
<v Speaker 1>Latino one and then we're like not going to let

1:24:14.680 --> 1:24:17.680
<v Speaker 1>her talk about anything else, and so like that's so

1:24:17.760 --> 1:24:19.800
<v Speaker 1>I do want to say, yes, we do want to

1:24:19.840 --> 1:24:22.400
<v Speaker 1>be included in these but I don't. I just don't

1:24:22.560 --> 1:24:24.680
<v Speaker 1>think that we want to be boxed in like pigeonholed

1:24:24.680 --> 1:24:27.280
<v Speaker 1>and that's the only thing we're allowed to talk about.

1:24:27.320 --> 1:24:29.960
<v Speaker 1>And I know that you know, our friends during Black

1:24:30.000 --> 1:24:32.040
<v Speaker 1>History Month, same thing, it's like all of a sudden,

1:24:32.080 --> 1:24:34.080
<v Speaker 1>their inboxes are full, and like, let's have you on

1:24:34.200 --> 1:24:36.160
<v Speaker 1>every single panel and to talk about all of this,

1:24:36.200 --> 1:24:39.000
<v Speaker 1>and then all of a sudden after February, it's like nothing,

1:24:39.560 --> 1:24:43.000
<v Speaker 1>you know, and so it's it's let us talk about

1:24:43.040 --> 1:24:48.280
<v Speaker 1>all the things like Laura Croft, tomb Rat It's yeah,

1:24:48.320 --> 1:24:51.360
<v Speaker 1>which is like, I mean, if if there were less

1:24:51.360 --> 1:24:54.240
<v Speaker 1>white film reviewers reviewing every single film that comes out,

1:24:54.280 --> 1:24:57.640
<v Speaker 1>like that would also rectify that issue of like there's

1:24:57.960 --> 1:24:59.680
<v Speaker 1>what I mean, this is really getting into weeds, but

1:24:59.720 --> 1:25:04.360
<v Speaker 1>into of staff writing positions for magazines and like you know,

1:25:04.520 --> 1:25:07.280
<v Speaker 1>go to film reviews as opposed to the freelance model

1:25:07.400 --> 1:25:13.320
<v Speaker 1>that I think kind of empowers that kind of tokenizing behavior. True. Yeah, yeah,

1:25:13.560 --> 1:25:17.280
<v Speaker 1>let's talk about the movie. Yeah, let's let's talk about

1:25:17.479 --> 1:25:23.599
<v Speaker 1>co Co the story thoughts. I like it. I honestly

1:25:23.600 --> 1:25:26.519
<v Speaker 1>thought this was really clever. Yeah. I still like, you know,

1:25:26.600 --> 1:25:28.479
<v Speaker 1>my writer brain, like I still think this is such

1:25:28.520 --> 1:25:33.280
<v Speaker 1>a clever way to approach this, like to be like,

1:25:33.320 --> 1:25:35.080
<v Speaker 1>how are we going to make a film about this

1:25:35.760 --> 1:25:38.680
<v Speaker 1>really special day? Um? Yeah, I felt like this was

1:25:38.840 --> 1:25:42.240
<v Speaker 1>very clever and it was. It was very different than

1:25:42.880 --> 1:25:46.440
<v Speaker 1>Book of Life, like completely different. So it is fascinating.

1:25:46.840 --> 1:25:49.479
<v Speaker 1>Oh you should, you definitely should. Yeah, And I love

1:25:49.520 --> 1:25:52.400
<v Speaker 1>Jorges um he has Maya and the Three coming out

1:25:52.400 --> 1:25:56.360
<v Speaker 1>on Netflix. Also cried watching that trailer. Also cried. I

1:25:56.439 --> 1:25:59.400
<v Speaker 1>watched that trailer so many times and cried. Also, something

1:25:59.439 --> 1:26:02.280
<v Speaker 1>that took him like three years to make this series

1:26:02.320 --> 1:26:04.639
<v Speaker 1>that's coming out on Netflix. I mean, animation takes so long.

1:26:04.640 --> 1:26:09.599
<v Speaker 1>But he has a very cool, very unique artistic style

1:26:09.720 --> 1:26:12.120
<v Speaker 1>that you can't miss. Like I've seen I've seen his

1:26:12.200 --> 1:26:14.320
<v Speaker 1>work on the side of buildings and I'm like, oh

1:26:14.320 --> 1:26:17.519
<v Speaker 1>that's more hey, um, but yeah, check that out. What

1:26:17.560 --> 1:26:19.280
<v Speaker 1>I'm saying though, is that I love that we can

1:26:19.360 --> 1:26:23.439
<v Speaker 1>have multiple movies and we should because like, how many

1:26:23.520 --> 1:26:27.639
<v Speaker 1>Christmas movies are there billion about white people? Yeah? Exactly

1:26:27.920 --> 1:26:31.800
<v Speaker 1>how many Christmas Lifetime movies do we white people moving

1:26:31.800 --> 1:26:35.160
<v Speaker 1>in with their parents? Yeah, that live in a nice house,

1:26:35.439 --> 1:26:38.439
<v Speaker 1>or like reconnecting with their high school love or something. Yeah,

1:26:39.680 --> 1:26:42.160
<v Speaker 1>I mean whatever, now disrespect to people who but like

1:26:42.400 --> 1:26:48.200
<v Speaker 1>what anyways? Yeah, I also something that just I can like,

1:26:48.760 --> 1:26:50.920
<v Speaker 1>this is a really good movie in so many ways.

1:26:51.000 --> 1:26:54.360
<v Speaker 1>It's also like a really good Disney movie. I can't

1:26:54.360 --> 1:26:58.120
<v Speaker 1>remember what like more, but this movie has like Dela

1:26:58.200 --> 1:27:02.519
<v Speaker 1>Cruz is such a good Disney villain. Like I felt

1:27:02.560 --> 1:27:07.080
<v Speaker 1>like I hadn't seen like one of my goofy who

1:27:07.120 --> 1:27:12.719
<v Speaker 1>gives a ship millennial gripes with more recent Disney movies

1:27:12.840 --> 1:27:15.360
<v Speaker 1>is like, I like when a villain falls off a

1:27:15.360 --> 1:27:18.280
<v Speaker 1>cliff at the end, I like it, like and I

1:27:18.320 --> 1:27:21.000
<v Speaker 1>feel like Dela Cruz, who literally I mean he gets

1:27:21.000 --> 1:27:24.960
<v Speaker 1>crushed by a bella second time poetic justice. We was like, yeah,

1:27:25.320 --> 1:27:29.479
<v Speaker 1>like his character. Not only is the writing surrounding his

1:27:29.560 --> 1:27:32.280
<v Speaker 1>character so strong and everything is so firmly planted, but

1:27:32.320 --> 1:27:35.840
<v Speaker 1>like when you reach the twist, it is so like rewarding.

1:27:36.320 --> 1:27:38.400
<v Speaker 1>But on top of that, it felt like this really

1:27:38.439 --> 1:27:42.400
<v Speaker 1>cool meeting between you know, the more recent Disney quote

1:27:42.439 --> 1:27:45.160
<v Speaker 1>unquote villains. I feel like you're encouraged to empathize with them,

1:27:45.160 --> 1:27:46.880
<v Speaker 1>and then by the end maybe you see them in

1:27:46.920 --> 1:27:50.200
<v Speaker 1>a different way, which you do a little bit with

1:27:50.240 --> 1:27:52.400
<v Speaker 1>Dela Cruz, but you still get that kind of satisfying

1:27:52.479 --> 1:27:55.519
<v Speaker 1>nineties Disney villain where he falls off a cliff and

1:27:55.720 --> 1:28:00.439
<v Speaker 1>is double dead. Now, um yeah, I I really enjoyed

1:28:00.520 --> 1:28:03.840
<v Speaker 1>how his plot line bore out too, and how it

1:28:04.040 --> 1:28:07.920
<v Speaker 1>affected Miguel of you know, Miguel was kind of being

1:28:08.000 --> 1:28:13.080
<v Speaker 1>gently encouraged by someone he thought was his relative of like, oh,

1:28:13.160 --> 1:28:15.680
<v Speaker 1>you know, like it was all worth it, this thing

1:28:15.760 --> 1:28:18.760
<v Speaker 1>that I did, Like, I would recommend it to everybody,

1:28:18.880 --> 1:28:21.919
<v Speaker 1>which you get is kind of overly simplistic because everyone's

1:28:21.960 --> 1:28:25.920
<v Speaker 1>family is different. But I mean, he had me going.

1:28:26.080 --> 1:28:28.760
<v Speaker 1>I fell for the first time I watched it. I

1:28:28.880 --> 1:28:33.479
<v Speaker 1>was like, wow, he's right, no notes, he's great. Yeah,

1:28:33.560 --> 1:28:37.240
<v Speaker 1>I I too abandoned my family to pursue comedy and

1:28:37.280 --> 1:28:39.800
<v Speaker 1>I never looked back. I know, I was like, yeah,

1:28:39.840 --> 1:28:43.559
<v Speaker 1>I guess we all didn't do that. Um, so we're

1:28:43.560 --> 1:28:45.920
<v Speaker 1>all gonna get crushed by bells, etcetera. Like it's an

1:28:45.920 --> 1:28:50.240
<v Speaker 1>it's an oversimplification, but I just yeah, I was like, wow,

1:28:50.280 --> 1:28:54.320
<v Speaker 1>like a Disney villain, I missed them. It was exciting.

1:28:54.840 --> 1:28:58.479
<v Speaker 1>One thing I really loved. And even though the main

1:28:58.600 --> 1:29:02.679
<v Speaker 1>vehicle of this story is Miguel seeking the blessing of

1:29:03.080 --> 1:29:07.360
<v Speaker 1>a male family member, there's so much emphasis in the

1:29:07.360 --> 1:29:11.479
<v Speaker 1>movie on something that Adriana was speaking to in terms

1:29:11.479 --> 1:29:14.080
<v Speaker 1>of like the matriarchs of the family, and how there's

1:29:14.760 --> 1:29:19.280
<v Speaker 1>multiple women in the movie who are like the authority

1:29:19.320 --> 1:29:23.280
<v Speaker 1>figures of the household. They're calling the shots. They are

1:29:23.320 --> 1:29:27.040
<v Speaker 1>revered and respected by the rest of the family, strong

1:29:27.080 --> 1:29:32.120
<v Speaker 1>women who Miguel sure butts heads with. But you know,

1:29:32.280 --> 1:29:34.559
<v Speaker 1>he has an arc in which he does like come

1:29:34.600 --> 1:29:37.640
<v Speaker 1>to learn to appreciate his family and the love that

1:29:37.720 --> 1:29:41.479
<v Speaker 1>his family provides for him thanks to the kind of

1:29:41.479 --> 1:29:43.880
<v Speaker 1>guidance of these women and his family. And then the

1:29:43.920 --> 1:29:47.840
<v Speaker 1>women also arc in the sense that they realized maybe

1:29:47.880 --> 1:29:50.679
<v Speaker 1>they were being a bit too hard on him and

1:29:51.000 --> 1:29:54.479
<v Speaker 1>a little bit too rigid, and you know again when

1:29:54.520 --> 1:29:58.920
<v Speaker 1>they see how much music means to him and they

1:29:58.960 --> 1:30:02.920
<v Speaker 1>see the effect that it has on him, and just

1:30:03.000 --> 1:30:06.559
<v Speaker 1>like like kind of the larger cultural scope of things,

1:30:07.200 --> 1:30:11.639
<v Speaker 1>they're like, oh, I was maybe being unreasonable to banish

1:30:11.640 --> 1:30:16.559
<v Speaker 1>all music for the first I do wish that this

1:30:16.640 --> 1:30:19.439
<v Speaker 1>is like a very tiny nippet, but I do wish

1:30:19.439 --> 1:30:21.599
<v Speaker 1>that we had gotten to see some of the women

1:30:21.640 --> 1:30:24.920
<v Speaker 1>in this story have a little more fun where it

1:30:25.000 --> 1:30:27.639
<v Speaker 1>felt like there was with with Hector and with Miguel.

1:30:27.720 --> 1:30:32.439
<v Speaker 1>I mean, everyone has these very like dramatic arcs, but

1:30:32.520 --> 1:30:34.840
<v Speaker 1>you get to see Hector and Miguel have fun and

1:30:34.880 --> 1:30:38.080
<v Speaker 1>have these like moments of levity with their characters and

1:30:38.400 --> 1:30:40.680
<v Speaker 1>goof off and just have these silly moments. And I

1:30:40.720 --> 1:30:43.880
<v Speaker 1>wish that for all of the very well developed and

1:30:43.960 --> 1:30:46.439
<v Speaker 1>strong women in this story, I wish you got to

1:30:46.479 --> 1:30:48.640
<v Speaker 1>see them have a little bit of fun. Because it

1:30:48.640 --> 1:30:51.719
<v Speaker 1>did feel like usually, even though all of the women

1:30:51.760 --> 1:30:55.880
<v Speaker 1>are I think, you know, very individual characters. I just

1:30:56.000 --> 1:30:57.479
<v Speaker 1>I don't know. I just wanted to see one of

1:30:57.479 --> 1:31:00.280
<v Speaker 1>them make a goof have some fun joke, like make

1:31:00.360 --> 1:31:03.240
<v Speaker 1>a go yeah. I feel like that Mama Melda gets

1:31:03.280 --> 1:31:06.960
<v Speaker 1>to like embrace her her music background again, she gets

1:31:07.000 --> 1:31:09.600
<v Speaker 1>to like have that moment that spotlight. I think the

1:31:09.600 --> 1:31:11.360
<v Speaker 1>only thing that I would say is that this was

1:31:11.439 --> 1:31:17.000
<v Speaker 1>kind of the answer to all of the Disney Princess movies,

1:31:17.080 --> 1:31:20.200
<v Speaker 1>which by the way, I personally appreciate, Like, you know,

1:31:20.520 --> 1:31:22.720
<v Speaker 1>like every new Disney Princess that would come out, I

1:31:22.840 --> 1:31:25.599
<v Speaker 1>was that Disney Princess for Halloween. It was like every

1:31:25.600 --> 1:31:28.479
<v Speaker 1>new one, I had the costume. And so I think

1:31:28.479 --> 1:31:30.880
<v Speaker 1>this was their kind of way of like, Okay, well

1:31:30.960 --> 1:31:33.479
<v Speaker 1>we're going to instead, because like we said, they had

1:31:33.520 --> 1:31:37.880
<v Speaker 1>Mowanna right before this, right um, and Frozen and like

1:31:37.920 --> 1:31:41.040
<v Speaker 1>I mean also all the Disney Princesses and snow White.

1:31:41.439 --> 1:31:43.880
<v Speaker 1>I think this was one of their ways of like, Okay,

1:31:43.880 --> 1:31:46.599
<v Speaker 1>now we're going to have a little boy, you know,

1:31:47.160 --> 1:31:49.800
<v Speaker 1>and like focus on that and his story and like

1:31:50.000 --> 1:31:53.600
<v Speaker 1>men and like this bonding between a son and this

1:31:53.760 --> 1:31:57.200
<v Speaker 1>father figure and the fact that he actually has parents

1:31:57.360 --> 1:32:00.519
<v Speaker 1>and like gets to keep his parents. It's fascinating or

1:32:00.560 --> 1:32:04.920
<v Speaker 1>a Disney movie. Disney movies famously kill off mothers, and

1:32:04.960 --> 1:32:08.559
<v Speaker 1>the fact that they are like multiple mother figures. The

1:32:08.640 --> 1:32:13.360
<v Speaker 1>family grows by the end, there's a new sibling. Yeah,

1:32:13.479 --> 1:32:15.600
<v Speaker 1>and he has a new sibling. Yeah. So that's the

1:32:15.640 --> 1:32:17.000
<v Speaker 1>only thing that I would say that it kind of

1:32:17.000 --> 1:32:20.080
<v Speaker 1>it kind of felt like, you know, my brothers grew

1:32:20.200 --> 1:32:23.600
<v Speaker 1>up watching me, kind of experiencing not saying that they

1:32:23.640 --> 1:32:26.080
<v Speaker 1>didn't have their own ship, because they definitely did, but like,

1:32:26.240 --> 1:32:27.880
<v Speaker 1>you know, when it came to Disney, it was kind

1:32:27.880 --> 1:32:31.200
<v Speaker 1>of like my time to shine, and they always watched me.

1:32:31.439 --> 1:32:34.559
<v Speaker 1>They had to watch my Disney movies. It felt like, uh,

1:32:34.600 --> 1:32:37.000
<v Speaker 1>and they were always the side whatever characters in the

1:32:37.000 --> 1:32:39.120
<v Speaker 1>Disney movies. And so this was kind of like if

1:32:39.160 --> 1:32:41.559
<v Speaker 1>this had come out when they were little. You know,

1:32:41.800 --> 1:32:43.680
<v Speaker 1>if I think of like my older brother getting to

1:32:43.720 --> 1:32:49.200
<v Speaker 1>see himself in Miguel, you know, where is the closest

1:32:49.240 --> 1:32:51.519
<v Speaker 1>thing I felt I got was like Jasmine, and I

1:32:52.000 --> 1:32:54.679
<v Speaker 1>you know, letched onto that. But but yeah, so that's

1:32:54.720 --> 1:32:57.320
<v Speaker 1>what I would say with them with it being you know,

1:32:57.400 --> 1:33:01.240
<v Speaker 1>more quote unquote boy if we're like gendering this, but

1:33:01.280 --> 1:33:03.720
<v Speaker 1>like it's I didn't even have an issue with with

1:33:03.760 --> 1:33:09.200
<v Speaker 1>the protagonist being a boy or connecting with his male ancestors. Yeah.

1:33:09.240 --> 1:33:10.760
<v Speaker 1>I just wish that that that the women and the

1:33:10.760 --> 1:33:12.920
<v Speaker 1>family got to have more fun in the moments that

1:33:13.000 --> 1:33:15.640
<v Speaker 1>they that they were present because they felt very present. Like,

1:33:16.120 --> 1:33:18.040
<v Speaker 1>I don't think I would really change too much about

1:33:18.120 --> 1:33:22.599
<v Speaker 1>like the distribution of screen time really, like it feels

1:33:22.640 --> 1:33:25.479
<v Speaker 1>like the movie is so well thought out. Yeah, I

1:33:25.600 --> 1:33:28.400
<v Speaker 1>just know, Jamie. I saw your blog and it said

1:33:28.439 --> 1:33:31.080
<v Speaker 1>Miguel should have been I did a bunch of math.

1:33:31.240 --> 1:33:35.840
<v Speaker 1>I like hot take. No, I wanted to say, I

1:33:35.880 --> 1:33:39.960
<v Speaker 1>did love. I loved and freaked out and was like

1:33:40.200 --> 1:33:43.560
<v Speaker 1>very excited about freed To. I have a freed To

1:33:43.680 --> 1:33:46.800
<v Speaker 1>canvas across from me right now of artwork of her

1:33:47.040 --> 1:33:52.360
<v Speaker 1>my beautiful by icon who I adore. She also popped

1:33:52.439 --> 1:33:54.200
<v Speaker 1>up in love Craft. I don't know if you all

1:33:54.240 --> 1:33:56.719
<v Speaker 1>saw that, but like anytime she pops up in pop culture,

1:33:56.920 --> 1:34:00.160
<v Speaker 1>I get really excited. Um, so I was really happy

1:34:00.360 --> 1:34:03.800
<v Speaker 1>and she she kind of got you know, she They

1:34:03.840 --> 1:34:07.360
<v Speaker 1>definitely showed her a little you know, her wild side.

1:34:07.400 --> 1:34:09.120
<v Speaker 1>I guess she Yeah, I mean she definitely got to

1:34:09.120 --> 1:34:12.960
<v Speaker 1>goof off. Yeah, yeah, her her wild side, but I

1:34:13.200 --> 1:34:17.400
<v Speaker 1>was so happy that they had her in it. Yeah,

1:34:17.680 --> 1:34:21.880
<v Speaker 1>I do appreciate to that. Like, the matriarchs are again

1:34:21.920 --> 1:34:24.760
<v Speaker 1>these kind of like authoritative figures in the family and

1:34:24.800 --> 1:34:30.400
<v Speaker 1>therefore often stern, but they are also very appropriately soft

1:34:30.600 --> 1:34:36.000
<v Speaker 1>and compassionate and like loving and affectionate with Miguel especially

1:34:36.120 --> 1:34:38.720
<v Speaker 1>and you know, other members of the family. But yeah,

1:34:38.760 --> 1:34:40.960
<v Speaker 1>it didn't feel I feel like it would have been

1:34:40.960 --> 1:34:46.240
<v Speaker 1>a like earlier Disney trope or just like media trope

1:34:46.240 --> 1:34:51.280
<v Speaker 1>in general, to kind of villainize a like matriarchal figure

1:34:51.320 --> 1:34:54.360
<v Speaker 1>in a family and be like, oh, she's the mom,

1:34:54.479 --> 1:34:58.040
<v Speaker 1>so she's mean, because we've talked about that trope on

1:34:58.080 --> 1:35:01.920
<v Speaker 1>a number of episodes. But the these mothers and matriarchs

1:35:01.960 --> 1:35:05.640
<v Speaker 1>and women in this story have just way more dimension,

1:35:05.760 --> 1:35:10.000
<v Speaker 1>I feel like than your typical like mother character in

1:35:10.040 --> 1:35:14.680
<v Speaker 1>a family movie, especially right. Yeah, any other thoughts about

1:35:14.760 --> 1:35:20.599
<v Speaker 1>the narrative or the characters. Oh, this was something that

1:35:20.720 --> 1:35:24.720
<v Speaker 1>I so, I mean, I just I love Hector and

1:35:24.840 --> 1:35:28.160
<v Speaker 1>Miguel's relationship. I love I mean the way that Hector's

1:35:28.240 --> 1:35:33.800
<v Speaker 1>character is written I thought was so just brilliant, The

1:35:33.840 --> 1:35:37.479
<v Speaker 1>way that he's introduced like I don't I can't really

1:35:37.520 --> 1:35:40.439
<v Speaker 1>think of many other movies that do this where I

1:35:40.439 --> 1:35:44.080
<v Speaker 1>feel like Hector is so very introduced to you as

1:35:44.120 --> 1:35:47.559
<v Speaker 1>a like side character that you don't see it coming

1:35:47.560 --> 1:35:50.040
<v Speaker 1>that he is one of the most critical players in

1:35:50.080 --> 1:35:52.439
<v Speaker 1>the entire story. I just felt like that was so

1:35:52.520 --> 1:35:56.200
<v Speaker 1>well executed and almost plays on what we know about

1:35:56.240 --> 1:36:00.280
<v Speaker 1>Disney movies already to be like oh side character at it,

1:36:00.920 --> 1:36:04.920
<v Speaker 1>and that it ultimately like becomes this story about a

1:36:05.040 --> 1:36:09.080
<v Speaker 1>father and a daughter by the end where you get

1:36:09.120 --> 1:36:12.680
<v Speaker 1>to focus on the connection between Hector and Coco. That

1:36:12.840 --> 1:36:16.240
<v Speaker 1>is like I cried as thinking about it, but but

1:36:16.360 --> 1:36:19.200
<v Speaker 1>I think that that is kind of a rare thing

1:36:19.760 --> 1:36:23.839
<v Speaker 1>in in movies, and by extension, like Coco and Miguel

1:36:24.160 --> 1:36:26.479
<v Speaker 1>like this, like in the beginning of the movie and

1:36:26.560 --> 1:36:28.600
<v Speaker 1>in the end of the movie, so like during the exposition,

1:36:28.920 --> 1:36:32.320
<v Speaker 1>there's all this Miguel's talking about, like, oh, I tell

1:36:32.520 --> 1:36:36.519
<v Speaker 1>my like Mama, Coco doesn't remember that much, but it's fine.

1:36:36.560 --> 1:36:38.400
<v Speaker 1>I talked to her, I tell her everything, And there's

1:36:38.439 --> 1:36:41.360
<v Speaker 1>like little montage of all the things he says to

1:36:41.400 --> 1:36:46.120
<v Speaker 1>her and they do like he re enacts like wrestling

1:36:46.760 --> 1:36:49.960
<v Speaker 1>with her and then at the end that again like

1:36:50.040 --> 1:36:54.080
<v Speaker 1>the heart wrenching ist scene of any movie ever, where

1:36:54.400 --> 1:36:59.080
<v Speaker 1>he's trying to get her to remember Hector and singing

1:36:59.120 --> 1:37:01.320
<v Speaker 1>to her, and then she start singing along and you

1:37:01.360 --> 1:37:04.400
<v Speaker 1>see how like how much she comes to life, and

1:37:04.960 --> 1:37:09.439
<v Speaker 1>which is so inherented, Like I don't know anyone who's

1:37:09.479 --> 1:37:12.639
<v Speaker 1>ever had an elderly family member who is kind of

1:37:12.680 --> 1:37:15.559
<v Speaker 1>in and out and in a moment where you when

1:37:15.560 --> 1:37:17.840
<v Speaker 1>you're like, oh, there they are, you know, and those

1:37:17.880 --> 1:37:20.920
<v Speaker 1>moments are so precious and beautiful, and it was just

1:37:21.000 --> 1:37:25.960
<v Speaker 1>like so well done. Yeah. I think that just goes

1:37:26.000 --> 1:37:30.760
<v Speaker 1>back to like how universal our stories are, you know,

1:37:31.160 --> 1:37:34.600
<v Speaker 1>like having the story of Miguel like pursuing something that

1:37:34.680 --> 1:37:36.880
<v Speaker 1>his family doesn't necessarily want him to do. I feel

1:37:36.880 --> 1:37:39.519
<v Speaker 1>like everyone can relate to that, you know, especially if

1:37:39.520 --> 1:37:43.639
<v Speaker 1>you're in the creative arts um. And then like you know,

1:37:43.920 --> 1:37:47.559
<v Speaker 1>having a falling out with a family member or you know,

1:37:47.920 --> 1:37:52.040
<v Speaker 1>like identity issues or like you said, even kind of

1:37:52.080 --> 1:37:55.400
<v Speaker 1>losing um an elderly having an elderly family member like

1:37:55.439 --> 1:37:57.439
<v Speaker 1>maybe not remember you, or kind of going in and

1:37:57.439 --> 1:38:01.840
<v Speaker 1>out like these are all universal stories and experiences. So

1:38:02.520 --> 1:38:04.720
<v Speaker 1>I don't know, like I just keep going back to

1:38:04.800 --> 1:38:08.599
<v Speaker 1>like allowing us to make our stories. But it's just

1:38:08.640 --> 1:38:13.720
<v Speaker 1>like they're they're universal, they're human stories, human stories. Yeah,

1:38:14.080 --> 1:38:17.280
<v Speaker 1>I'm really saying like groundbreaking things here that nobody has

1:38:17.320 --> 1:38:21.160
<v Speaker 1>ever said. Y'all really like really like no one's ever

1:38:21.240 --> 1:38:24.719
<v Speaker 1>thought of thought of these thoughts. I mean, it's really

1:38:24.760 --> 1:38:28.400
<v Speaker 1>important to just be reminded of these things and talk

1:38:28.479 --> 1:38:31.560
<v Speaker 1>about them. That's true. It can't be overstated that. I

1:38:31.600 --> 1:38:35.280
<v Speaker 1>don't think, yeah, today would have anything else. I think

1:38:35.320 --> 1:38:37.400
<v Speaker 1>that was about I was as I was going through

1:38:37.439 --> 1:38:38.680
<v Speaker 1>my nuts. I'm like, I feel like a lot of

1:38:38.680 --> 1:38:42.559
<v Speaker 1>this was just like I like that. I feel like

1:38:42.600 --> 1:38:47.439
<v Speaker 1>I'll just like linked to some really good articles I

1:38:47.600 --> 1:38:50.680
<v Speaker 1>read that. I think it would be like good supplemental

1:38:51.000 --> 1:38:56.040
<v Speaker 1>things to to read in addition to listening to this episode. Um,

1:38:56.120 --> 1:38:58.599
<v Speaker 1>we didn't really talk about the and I don't know

1:38:58.680 --> 1:39:00.719
<v Speaker 1>how much anyone wants to go in to this. If

1:39:00.840 --> 1:39:02.880
<v Speaker 1>we don't want to go into it, we don't have to,

1:39:02.960 --> 1:39:06.400
<v Speaker 1>because I would understand not wanting to think about the

1:39:06.439 --> 1:39:09.599
<v Speaker 1>Trump administration again. But I think it's just at least

1:39:09.600 --> 1:39:13.200
<v Speaker 1>worth mentioning the kind of cultural context in which this

1:39:13.400 --> 1:39:17.920
<v Speaker 1>movie came out in the US at least where again

1:39:19.640 --> 1:39:23.960
<v Speaker 1>not long into the Trump administration, where Trump was, you know,

1:39:24.080 --> 1:39:29.360
<v Speaker 1>constantly spewing hateful rhetoric about specifically Mexican people, and you

1:39:29.400 --> 1:39:32.080
<v Speaker 1>know this need to build a wall, and you know,

1:39:32.200 --> 1:39:35.960
<v Speaker 1>the ramping up of ice, and for this movie to

1:39:36.240 --> 1:39:38.400
<v Speaker 1>come out like in the midst of all that and

1:39:39.240 --> 1:39:45.160
<v Speaker 1>be so beloved and to represent the culture so respectfully

1:39:45.240 --> 1:39:49.360
<v Speaker 1>and responsibly and authentically to be a huge box office hit.

1:39:49.680 --> 1:39:52.519
<v Speaker 1>This movie, by the way, is the highest grossing film

1:39:52.560 --> 1:39:56.880
<v Speaker 1>of all time in Mexico. So for that to just

1:39:57.280 --> 1:40:03.880
<v Speaker 1>be a reprieve basically from all of Trump's awfulness, it's

1:40:03.920 --> 1:40:06.880
<v Speaker 1>just another thing that goes to show how important it

1:40:07.000 --> 1:40:13.000
<v Speaker 1>is for these stories to be told on a regular,

1:40:13.160 --> 1:40:16.840
<v Speaker 1>regular basis. Yeah, I would say, also like our resiliency

1:40:16.880 --> 1:40:21.439
<v Speaker 1>and like our winning an Academy Award and um Guarrama

1:40:21.520 --> 1:40:25.559
<v Speaker 1>winning I think like either the year before and then

1:40:25.680 --> 1:40:29.880
<v Speaker 1>Roma winning and just like our I don't know, like

1:40:29.960 --> 1:40:34.040
<v Speaker 1>our I was, like our takeover, our just like our

1:40:34.439 --> 1:40:38.800
<v Speaker 1>ability to resonate with so many people and um in

1:40:38.880 --> 1:40:43.559
<v Speaker 1>spite of this country's president at the time just wanting

1:40:43.560 --> 1:40:47.439
<v Speaker 1>to obliterate us, that we still came out on top

1:40:47.479 --> 1:40:50.600
<v Speaker 1>and we still were dominating, which is a burden you

1:40:50.640 --> 1:40:56.519
<v Speaker 1>shouldn't have to bear, of course, but yeah, yes, they

1:40:56.520 --> 1:40:58.960
<v Speaker 1>were like, I hear that you hate us, and we're

1:40:59.000 --> 1:41:02.840
<v Speaker 1>going to actually win all of these Academy awards over

1:41:02.880 --> 1:41:06.840
<v Speaker 1>everybody else. Um during that administration. No, literally, like it

1:41:06.920 --> 1:41:09.479
<v Speaker 1>was like so many Mexican directors, like one after the

1:41:09.479 --> 1:41:13.320
<v Speaker 1>other after the other. We're like winning during just as

1:41:13.400 --> 1:41:16.400
<v Speaker 1>kind of like a middle finger. You know, I don't

1:41:16.400 --> 1:41:18.479
<v Speaker 1>even want to fuck you. I know I'm allowed to

1:41:18.520 --> 1:41:20.240
<v Speaker 1>say that on here. I was like, what is another

1:41:20.400 --> 1:41:26.960
<v Speaker 1>term for fuck you? As a middle finger to the president? Yeah,

1:41:28.320 --> 1:41:31.799
<v Speaker 1>the only last thing I wanted to mention was another

1:41:31.880 --> 1:41:40.160
<v Speaker 1>like Disney didn't. Another oopsie was that they used they

1:41:40.360 --> 1:41:45.160
<v Speaker 1>used the likeness of a real woman named Maria de

1:41:45.280 --> 1:41:52.040
<v Speaker 1>la Salude Ramirez Caballero from a village in Santa Fe

1:41:52.160 --> 1:41:56.400
<v Speaker 1>de la Laguna in Mexico. They basically used her likeness

1:41:56.520 --> 1:41:59.800
<v Speaker 1>for the design of Mama Coco. Producers came to her

1:42:00.040 --> 1:42:03.600
<v Speaker 1>ledge took a picture of Maria, but did not compensate

1:42:03.640 --> 1:42:06.120
<v Speaker 1>her or her family or give any credit to her

1:42:06.280 --> 1:42:12.519
<v Speaker 1>or anything like that. So, um, that's just another thing.

1:42:12.880 --> 1:42:15.000
<v Speaker 1>I don't know killing they had. They only had a

1:42:15.040 --> 1:42:20.400
<v Speaker 1>budget of two million dollars. So that sucks. That's always

1:42:20.400 --> 1:42:23.080
<v Speaker 1>so frustrating, and it's like something that that should just

1:42:23.160 --> 1:42:30.000
<v Speaker 1>be standardized in Hollywood because I I don't know. Unfortunately,

1:42:30.040 --> 1:42:32.639
<v Speaker 1>I feel like in an industry like this, you cannot

1:42:32.840 --> 1:42:38.200
<v Speaker 1>count on the goodwill of certainly large corporations, no matter

1:42:38.360 --> 1:42:41.600
<v Speaker 1>even in a production that seemed this determined to be

1:42:41.760 --> 1:42:45.280
<v Speaker 1>culturally sensitive, and but they're just needs to be like

1:42:45.520 --> 1:42:48.559
<v Speaker 1>a requirement that it's like, no, you cannot just steal

1:42:48.720 --> 1:42:53.599
<v Speaker 1>someone's face, like it seems intuitive, but yes, I hope

1:42:53.680 --> 1:42:57.920
<v Speaker 1>the artists that follow me are I've seen y'all. I

1:42:57.920 --> 1:43:01.519
<v Speaker 1>sent it to Iffy and my friend Neil Radford. There

1:43:01.560 --> 1:43:03.760
<v Speaker 1>are a couple of people that have copied because you know,

1:43:03.760 --> 1:43:05.920
<v Speaker 1>I post like my photo shoots, like my very like

1:43:06.040 --> 1:43:11.040
<v Speaker 1>muscular like art Like I've seen people use those and um,

1:43:11.080 --> 1:43:13.080
<v Speaker 1>like this is I should send you some. I'm like,

1:43:13.160 --> 1:43:17.639
<v Speaker 1>this is my face you're or like my I've had people,

1:43:17.840 --> 1:43:19.759
<v Speaker 1>I've had artists that will be like, oh I saved

1:43:19.800 --> 1:43:21.679
<v Speaker 1>this and like use this as like a life drawing

1:43:21.800 --> 1:43:23.960
<v Speaker 1>or like I hope it's okay. I like planned to

1:43:24.040 --> 1:43:26.320
<v Speaker 1>use this as like you know, because like the different

1:43:26.360 --> 1:43:28.200
<v Speaker 1>poses I'm in like it shows off my different like

1:43:28.280 --> 1:43:32.439
<v Speaker 1>muscle definition or whatever. But I definitely have seen a

1:43:32.520 --> 1:43:38.439
<v Speaker 1>couple of Latino characters that look too similar, Like my

1:43:38.520 --> 1:43:41.720
<v Speaker 1>face is very like my jaw and like, anyways, I

1:43:41.760 --> 1:43:46.760
<v Speaker 1>made this about me. I successfully made this about me.

1:43:47.200 --> 1:43:49.920
<v Speaker 1>What I'm saying is you can, but like please like

1:43:50.040 --> 1:43:52.880
<v Speaker 1>either pay me or be like Danny has to voice

1:43:52.880 --> 1:43:56.080
<v Speaker 1>this character because we base this off of her look.

1:43:56.160 --> 1:43:59.760
<v Speaker 1>But I've definitely seen you appropriately and compensate you. Like

1:44:00.120 --> 1:44:02.160
<v Speaker 1>not too much to ask, I can say because I

1:44:03.040 --> 1:44:06.240
<v Speaker 1>just be in this industry. It happens more than people realize.

1:44:06.560 --> 1:44:09.479
<v Speaker 1>It happens more than people realize. And is also when

1:44:09.560 --> 1:44:11.320
<v Speaker 1>you all tweet. I just had a tweet about this.

1:44:11.360 --> 1:44:15.639
<v Speaker 1>But also when you're like pitching stories and stuff on Twitter,

1:44:15.720 --> 1:44:20.080
<v Speaker 1>people do steal those, so I just please protect yourself.

1:44:20.360 --> 1:44:23.840
<v Speaker 1>Yeah again, that's why only tweet about Paddington because that

1:44:23.960 --> 1:44:29.240
<v Speaker 1>story already exists. Yeah, or oh you know what, I

1:44:29.240 --> 1:44:32.240
<v Speaker 1>should tweet a story about how me and Gail Garcia

1:44:32.280 --> 1:44:36.760
<v Speaker 1>brnow fall in love Mary, and then that story can

1:44:36.800 --> 1:44:39.439
<v Speaker 1>get stolen as long as it happens in real life.

1:44:39.680 --> 1:44:46.439
<v Speaker 1>You hear that, Gail? Anyway? Um, yeah, that was all

1:44:46.479 --> 1:44:49.920
<v Speaker 1>I had. We've been talking for a long time, and

1:44:51.080 --> 1:44:52.760
<v Speaker 1>longer than the run half of the movie, so the

1:44:52.760 --> 1:44:58.519
<v Speaker 1>tradition continues. Wow, hilarious. H Does anyone have anything else?

1:44:58.680 --> 1:45:03.559
<v Speaker 1>That's all I got Now. I'm just glad this movie exists. Yes, yes,

1:45:03.800 --> 1:45:07.759
<v Speaker 1>and I already I know I'll cry next time too.

1:45:08.000 --> 1:45:11.800
<v Speaker 1>There's no way around it. I honestly don't know the

1:45:11.840 --> 1:45:15.120
<v Speaker 1>answer to this question because I was so enthralled by

1:45:15.120 --> 1:45:18.160
<v Speaker 1>the story. I was hoping you would know. I forgot

1:45:18.200 --> 1:45:20.880
<v Speaker 1>to pay attention. If it passes the Bechtel test or not.

1:45:21.840 --> 1:45:23.240
<v Speaker 1>I feel like it does. I think it does at

1:45:23.320 --> 1:45:27.640
<v Speaker 1>some point between like Miguel's grandmother Ammam a Coco, and

1:45:27.680 --> 1:45:31.840
<v Speaker 1>then there are other family members of his that exchange words,

1:45:31.840 --> 1:45:34.000
<v Speaker 1>but I don't know, like to what extent or I

1:45:34.040 --> 1:45:37.360
<v Speaker 1>don't remember exactly what they talk about. Yeah, it could

1:45:37.360 --> 1:45:40.160
<v Speaker 1>be Miguel, Like there's a I could see it going

1:45:40.240 --> 1:45:46.360
<v Speaker 1>either wait, let me let yeah, go to Bechtel test

1:45:46.400 --> 1:45:49.240
<v Speaker 1>dot com or whatever. If you google any movie and

1:45:49.280 --> 1:45:52.960
<v Speaker 1>backtel yeah, yeah, Becktel test dot com. Here we are, Okay,

1:45:53.280 --> 1:45:57.720
<v Speaker 1>it does. It does pass. But then there's a lot

1:45:57.720 --> 1:46:00.839
<v Speaker 1>of this is like a lot of comments for this website,

1:46:00.960 --> 1:46:02.640
<v Speaker 1>I would say, we forgot to do our job. But

1:46:02.720 --> 1:46:06.120
<v Speaker 1>also the Bechtel test is again not that important to

1:46:06.520 --> 1:46:10.559
<v Speaker 1>our show. Okay, so the consensus is it does it

1:46:10.600 --> 1:46:13.880
<v Speaker 1>does pass the Bectel test. It doesn't pass a lot.

1:46:14.280 --> 1:46:20.200
<v Speaker 1>But I would argue for this movie here matriarch well,

1:46:20.200 --> 1:46:23.759
<v Speaker 1>it's like you're in a matriarchal family, in a matriarchal structure,

1:46:23.800 --> 1:46:27.840
<v Speaker 1>women have a strong influence on the plot. Could women

1:46:27.880 --> 1:46:30.080
<v Speaker 1>and could people have a marginalized genders be speaking to

1:46:30.120 --> 1:46:33.960
<v Speaker 1>each other more? Yes, always, and that's always fair game.

1:46:34.000 --> 1:46:37.360
<v Speaker 1>But in the context of this movie, I don't know.

1:46:37.479 --> 1:46:39.960
<v Speaker 1>This is just I feel like, not the best metric

1:46:40.040 --> 1:46:43.120
<v Speaker 1>to apply to this movie because of how I don't know.

1:46:43.240 --> 1:46:45.800
<v Speaker 1>But it does technically pass not not not a not

1:46:45.920 --> 1:46:49.160
<v Speaker 1>a million times, but it does pass well. How about that.

1:46:50.240 --> 1:46:55.600
<v Speaker 1>As far as our nipple skill goes zero to five nipples,

1:46:55.600 --> 1:47:01.120
<v Speaker 1>examining it through an intersectional feminist lens, I would say,

1:47:01.160 --> 1:47:04.519
<v Speaker 1>if I had to take any nipples off, it would

1:47:04.520 --> 1:47:08.280
<v Speaker 1>be because of some of the like production and development

1:47:08.400 --> 1:47:16.920
<v Speaker 1>stuff and the people behind the camera being still largely

1:47:17.520 --> 1:47:20.800
<v Speaker 1>white men who were making a lot of the major

1:47:20.840 --> 1:47:23.920
<v Speaker 1>creative decisions here, and even though they brought on consultants

1:47:23.960 --> 1:47:29.160
<v Speaker 1>and Adrian Molina as a screenwriter and co director. It's

1:47:29.240 --> 1:47:32.479
<v Speaker 1>still is just like, Okay, well, who are you guys

1:47:32.560 --> 1:47:36.880
<v Speaker 1>to make this movie and and tell this story. But

1:47:37.120 --> 1:47:39.920
<v Speaker 1>even so, the product that came out of it was

1:47:41.000 --> 1:47:46.599
<v Speaker 1>so good and so well handled. And aside from yeah,

1:47:46.680 --> 1:47:50.800
<v Speaker 1>like the kind of border control customs thing that was

1:47:51.240 --> 1:47:56.240
<v Speaker 1>traumatizing and triggering for some viewers to watch, and a

1:47:56.320 --> 1:48:00.240
<v Speaker 1>couple of little things like that, this this movie is

1:48:00.320 --> 1:48:03.639
<v Speaker 1>really well done. And because it had such a positive

1:48:03.680 --> 1:48:11.360
<v Speaker 1>response from the Latin community, especially because so much of

1:48:11.600 --> 1:48:14.280
<v Speaker 1>the culture and community the way it's been represented in

1:48:14.320 --> 1:48:20.280
<v Speaker 1>American cinema prior to that has been absolutely abysmal. So

1:48:20.720 --> 1:48:24.200
<v Speaker 1>I would give this like four and a half nipples,

1:48:24.240 --> 1:48:28.519
<v Speaker 1>I want to say, and I'll give one to Mama Emldo,

1:48:28.600 --> 1:48:33.120
<v Speaker 1>one to Mama Coco, one to basically just all the mama's,

1:48:33.360 --> 1:48:40.840
<v Speaker 1>another Miguel's and Miguel's mama, and the little baby that

1:48:41.040 --> 1:48:44.880
<v Speaker 1>was in the house, nipple to little Sis at the

1:48:44.960 --> 1:48:51.560
<v Speaker 1>very ends. Yeah, I'll meet you at uh four and

1:48:51.600 --> 1:48:54.080
<v Speaker 1>a half. I think that you know that the criticism

1:48:54.160 --> 1:48:58.000
<v Speaker 1>surrounding this movie in the production, I think it's very

1:48:58.080 --> 1:49:02.160
<v Speaker 1>much worth discussing I and the I mean, it's stuff

1:49:02.200 --> 1:49:04.240
<v Speaker 1>we've been talking about for three hours, So I don't

1:49:04.240 --> 1:49:07.639
<v Speaker 1>I don't want to, you know, retread everything. I think

1:49:07.640 --> 1:49:11.120
<v Speaker 1>that there is valid criticism around certain creative decisions in

1:49:11.160 --> 1:49:15.280
<v Speaker 1>this movie. There was certainly a lot of like white

1:49:15.360 --> 1:49:19.000
<v Speaker 1>CEO creative nonsense that took place at the beginning of

1:49:19.040 --> 1:49:22.599
<v Speaker 1>this movie in terms of production. And I also think

1:49:22.640 --> 1:49:26.400
<v Speaker 1>that the conversation around colorism is a very valid one

1:49:26.479 --> 1:49:31.000
<v Speaker 1>that warrant continuing on this show and in the industry

1:49:31.160 --> 1:49:34.320
<v Speaker 1>at large. And the movie that we got is so

1:49:34.360 --> 1:49:40.440
<v Speaker 1>beautiful and like so human while also being very culturally specific,

1:49:41.080 --> 1:49:44.479
<v Speaker 1>and it's it's such a beautiful movie. I can't wait

1:49:44.479 --> 1:49:47.680
<v Speaker 1>to watch it again. It makes me wish that it

1:49:47.760 --> 1:49:50.840
<v Speaker 1>existed when we were kids, but very happy that, you know,

1:49:50.960 --> 1:49:54.040
<v Speaker 1>like our nieces and nephews are are going to be

1:49:54.080 --> 1:49:57.160
<v Speaker 1>able to grow up with it. Um, So four and

1:49:57.200 --> 1:50:01.600
<v Speaker 1>a half nipples from me? I who am I going

1:50:01.680 --> 1:50:03.720
<v Speaker 1>to give my nipples to? Wow, I'm going to give

1:50:03.760 --> 1:50:09.720
<v Speaker 1>them all to Dante the Dog. Who I did think

1:50:09.760 --> 1:50:15.640
<v Speaker 1>about doing that, because Dante is incredible. I want I

1:50:15.680 --> 1:50:18.759
<v Speaker 1>am going to start actively seeking out a stuffed Dante

1:50:18.880 --> 1:50:21.599
<v Speaker 1>to have in my home, and he has an arc too.

1:50:21.800 --> 1:50:26.799
<v Speaker 1>He becomes another brick hid does. Yeah, he's when Dante

1:50:27.040 --> 1:50:29.200
<v Speaker 1>came in the last scene. I mean it's like the

1:50:29.200 --> 1:50:34.440
<v Speaker 1>whole the whole last scene is just absolutely um, emotionally destroying.

1:50:34.720 --> 1:50:39.519
<v Speaker 1>It's like it's beautiful, um. But yeah, Dante has even

1:50:39.600 --> 1:50:42.280
<v Speaker 1>Dante as a full arc. It's simply that good. Four

1:50:42.280 --> 1:50:46.360
<v Speaker 1>and a half nipples, Yes, um, I feel like I

1:50:46.400 --> 1:50:49.599
<v Speaker 1>have to give this five nip? Is that how many

1:50:49.680 --> 1:50:54.360
<v Speaker 1>nipples are? Five nipples? Because of how important this movie

1:50:54.439 --> 1:50:57.519
<v Speaker 1>is to me and my family, And I'm going to

1:50:57.640 --> 1:51:02.160
<v Speaker 1>give all of the nipples to Frieda, my queer icon.

1:51:02.920 --> 1:51:06.559
<v Speaker 1>And I just imagined her there in heaven with all

1:51:06.640 --> 1:51:12.160
<v Speaker 1>of her lovers, and Diego might be like far away

1:51:12.160 --> 1:51:15.840
<v Speaker 1>from her, I don't know, or there with her. I

1:51:15.840 --> 1:51:19.680
<v Speaker 1>don't know. It depends on what she wants, yeah, to

1:51:19.760 --> 1:51:23.360
<v Speaker 1>have what she wants. Yeah, Well, if it's Diego from

1:51:23.840 --> 1:51:32.519
<v Speaker 1>the biopic about Frieda, it's Alfred Molina case Jamie. True

1:51:33.080 --> 1:51:38.560
<v Speaker 1>and problematic on its space, absolutely, I mean extremely problematic.

1:51:39.800 --> 1:51:47.000
<v Speaker 1>They seemed like star crossed toxic lovers. I just wish

1:51:47.040 --> 1:51:49.519
<v Speaker 1>that she's surrounded by whoever she wants to be surrounded

1:51:49.520 --> 1:51:53.679
<v Speaker 1>by absolutely the end. Well, Danny, thank you so much

1:51:53.720 --> 1:51:57.200
<v Speaker 1>for joining us. This has been an amazing discussion. Truly,

1:51:57.400 --> 1:51:59.280
<v Speaker 1>thank you so much. We have to send you your

1:51:59.360 --> 1:52:03.759
<v Speaker 1>three backed all cast appearance letterman jacket that we pretend

1:52:03.800 --> 1:52:07.160
<v Speaker 1>to have that we don't actually have. What we should make, Okay,

1:52:07.200 --> 1:52:09.639
<v Speaker 1>I'll like put it on and wear it in front

1:52:09.640 --> 1:52:13.240
<v Speaker 1>of my mirror, which it will just be me naked

1:52:13.680 --> 1:52:17.840
<v Speaker 1>looking at myself naked. Perfect. Tell us what you'd like

1:52:18.040 --> 1:52:22.040
<v Speaker 1>to plug where people can check you out on social media, etcetera.

1:52:22.720 --> 1:52:26.799
<v Speaker 1>Just follow me on social media because everything I'm working

1:52:26.840 --> 1:52:32.479
<v Speaker 1>on doesn't exist yet on screen and so there's nothing

1:52:32.520 --> 1:52:36.120
<v Speaker 1>to point you to. Um, like a lot of other

1:52:36.160 --> 1:52:38.640
<v Speaker 1>people during this time, like the last two years of

1:52:38.680 --> 1:52:41.160
<v Speaker 1>my life, I'm like, I swear to God I'm doing something,

1:52:41.280 --> 1:52:44.840
<v Speaker 1>but um, maybe you'll see it in No, I hope

1:52:44.840 --> 1:52:47.320
<v Speaker 1>you say it before then. I am at MS Danny

1:52:47.360 --> 1:52:50.080
<v Speaker 1>fernand Is. It's M. S. D A N I F

1:52:50.200 --> 1:52:53.120
<v Speaker 1>E R N A and D easy on Twitter and Instagram,

1:52:53.160 --> 1:52:56.679
<v Speaker 1>and that's where I post my things and my thoughts

1:52:56.920 --> 1:53:00.519
<v Speaker 1>and my projects. Amazing. Hell yeah, thank you and thank you.

1:53:01.160 --> 1:53:05.640
<v Speaker 1>Come back anytime. You can follow us on Twitter and

1:53:05.680 --> 1:53:10.560
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1:53:10.800 --> 1:53:14.960
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1:53:15.120 --> 1:53:16.960
<v Speaker 1>five dollars a month. It gets you access to two

1:53:16.960 --> 1:53:20.519
<v Speaker 1>bonus episodes every month, plus the entire back catalog, which

1:53:20.600 --> 1:53:25.120
<v Speaker 1>is over one hundred episodes. We did it. We can't

1:53:25.120 --> 1:53:30.760
<v Speaker 1>stop creating content. You can also find our merch at

1:53:30.800 --> 1:53:34.400
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1:53:35.040 --> 1:53:41.559
<v Speaker 1>of your merchandizing needs. With that, shall we cross the

1:53:41.600 --> 1:53:48.519
<v Speaker 1>bridge and finally embraced this the sweet embrace of death. Yeah,

1:53:48.640 --> 1:53:51.519
<v Speaker 1>let's do it. Let's seize our moment. Bye everybody, Bye

1:53:51.520 --> 1:53:52.920
<v Speaker 1>bye