WEBVTT - It Could Happen Here Weekly 37

0:00:00.240 --> 0:00:02.680
<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

0:00:02.720 --> 0:00:06.400
<v Speaker 1>you know this is a compiletion episode. So every episode

0:00:06.480 --> 0:00:09.600
<v Speaker 1>of the week that just happened is here in one

0:00:09.680 --> 0:00:13.440
<v Speaker 1>convenient and with somewhat less ads package for you to

0:00:13.480 --> 0:00:15.960
<v Speaker 1>listen to in a long stretch if you want. If

0:00:16.000 --> 0:00:17.919
<v Speaker 1>you've been listening to the episodes every day this week,

0:00:17.960 --> 0:00:20.079
<v Speaker 1>there's gonna be nothing new here for you, but you

0:00:20.160 --> 0:00:28.000
<v Speaker 1>can make your own decisions. Welcome to It could happen here,

0:00:28.120 --> 0:00:32.000
<v Speaker 1>the podcast where we spend all of our time talking

0:00:32.000 --> 0:00:35.240
<v Speaker 1>about skincare now personally and a lot of people say

0:00:35.240 --> 0:00:39.720
<v Speaker 1>this is a bad idea. I enjoy using concentrated chlorine

0:00:39.800 --> 0:00:43.120
<v Speaker 1>with a little bit of ammonia. Um, it just cleans

0:00:43.159 --> 0:00:46.559
<v Speaker 1>the pores, It cleans the grout, It gets all of

0:00:46.560 --> 0:00:49.760
<v Speaker 1>that pesky code out of your lungs. Um. You know.

0:00:50.360 --> 0:00:53.880
<v Speaker 1>An entire generation of British and German and French boys

0:00:54.000 --> 0:00:59.120
<v Speaker 1>all agree chlorine gas does the trick. How are we doing?

0:00:59.360 --> 0:01:03.200
<v Speaker 1>What's this episode about? Hi? Welcome Welcome to It could

0:01:03.200 --> 0:01:06.920
<v Speaker 1>happen here? A podcasting about things falling apart and how

0:01:06.959 --> 0:01:10.360
<v Speaker 1>we can maybe put them back together. I'm garrison, Um,

0:01:10.400 --> 0:01:14.400
<v Speaker 1>I'll be I'll be leading leading this swed um with

0:01:14.440 --> 0:01:18.200
<v Speaker 1>me is is is Chris? And uh this this random

0:01:18.240 --> 0:01:20.920
<v Speaker 1>person that we brought on from the street named Robert

0:01:21.600 --> 0:01:26.400
<v Speaker 1>Um and we'll be talking about some things that are

0:01:27.160 --> 0:01:31.800
<v Speaker 1>not great and kind of current problems. So I I

0:01:31.880 --> 0:01:35.160
<v Speaker 1>spent I spent a lot of my formative youth lurking,

0:01:35.480 --> 0:01:37.920
<v Speaker 1>studying and kind of documenting some of the some of

0:01:38.080 --> 0:01:39.880
<v Speaker 1>some of the bad places on the internet, you know,

0:01:40.280 --> 0:01:44.679
<v Speaker 1>Nazi chat rooms, chance sites, Facebook, hate group you know whatever,

0:01:45.040 --> 0:01:48.240
<v Speaker 1>all all of all the things, um. And you know,

0:01:48.360 --> 0:01:51.560
<v Speaker 1>growing up in Portland, Oregon in like the twenty teens,

0:01:51.800 --> 0:01:53.760
<v Speaker 1>this was this was something that felt kind of foisted

0:01:53.840 --> 0:01:57.000
<v Speaker 1>upon me as as a kid discovering my own queerness

0:01:57.120 --> 0:02:02.280
<v Speaker 1>and coming out of an extremely homophobic, like insular Christian community. Um.

0:02:02.400 --> 0:02:06.120
<v Speaker 1>Meanwhile in Portland having you know, self described fascist march

0:02:06.200 --> 0:02:10.079
<v Speaker 1>alongside gay hating Christians on my city streets, Nazis murdering

0:02:10.120 --> 0:02:14.120
<v Speaker 1>people on our public transit. You know that. Uh, that

0:02:14.120 --> 0:02:18.840
<v Speaker 1>that that that put a lot of fellow fellow scrawny

0:02:18.880 --> 0:02:21.799
<v Speaker 1>gay kids, uh to put on black black hoodies and

0:02:21.840 --> 0:02:25.520
<v Speaker 1>balla lavas to mason fight far right extremists that were

0:02:25.560 --> 0:02:28.040
<v Speaker 1>like two or three times their size. Um. But the

0:02:28.080 --> 0:02:31.640
<v Speaker 1>problem is, of course what what what one dred pound

0:02:31.720 --> 0:02:35.240
<v Speaker 1>Depressed teens aren't aren't necessarily the best brawlers, um under

0:02:35.360 --> 0:02:39.240
<v Speaker 1>under some circumstances, although they can handle uh the fire

0:02:39.240 --> 0:02:44.200
<v Speaker 1>extinguisher filled with paint pretty well. That's true. But a

0:02:44.200 --> 0:02:46.600
<v Speaker 1>lot of us also started doing like online research and

0:02:46.639 --> 0:02:49.720
<v Speaker 1>stuff um to find like the names and dresses of

0:02:49.760 --> 0:02:52.280
<v Speaker 1>like fascists and members of hate groups and all all

0:02:52.280 --> 0:02:54.200
<v Speaker 1>that kind of all that kind of stuff. I still

0:02:54.240 --> 0:02:56.959
<v Speaker 1>remember the kind of the the thrill and the buzz

0:02:57.040 --> 0:03:00.880
<v Speaker 1>of my first like big find as as a as

0:03:00.919 --> 0:03:04.600
<v Speaker 1>a baby online lurker. Um it was I think it was.

0:03:04.680 --> 0:03:07.640
<v Speaker 1>It was the leader of the hell shaking Street Preachers

0:03:08.080 --> 0:03:12.880
<v Speaker 1>who was living at the time, fucking prick that that was.

0:03:13.080 --> 0:03:15.480
<v Speaker 1>That was the first guy I did UM. And I

0:03:15.480 --> 0:03:17.920
<v Speaker 1>remember being very excited being because yeah he was he

0:03:18.000 --> 0:03:22.640
<v Speaker 1>was a massive asshole of so yeah, he's he's like

0:03:22.680 --> 0:03:25.840
<v Speaker 1>a you know, very extremely homophobics quote unquote street preacher,

0:03:26.080 --> 0:03:29.560
<v Speaker 1>just a big old show. Yeah. But a lot of

0:03:29.600 --> 0:03:32.000
<v Speaker 1>like this, like online research work wasn't wasn't just crush

0:03:32.120 --> 0:03:35.320
<v Speaker 1>referencing social media posts with the White Pages, property records

0:03:35.320 --> 0:03:39.520
<v Speaker 1>and voter registrations to send nice postcards to hate group members. UH.

0:03:39.960 --> 0:03:42.560
<v Speaker 1>Time was often spent tracking the use of like memes

0:03:42.600 --> 0:03:48.480
<v Speaker 1>and cataloging and sharing fascists plans for projects and events,

0:03:48.920 --> 0:03:52.000
<v Speaker 1>keeping keeping tabs on like their current propaganda trends that

0:03:52.080 --> 0:03:55.240
<v Speaker 1>online white supremacists were. We're trying to we're trying to

0:03:55.280 --> 0:03:59.520
<v Speaker 1>push and UM. One of one of the things that

0:03:59.640 --> 0:04:03.120
<v Speaker 1>I came across about about two years ago was called

0:04:03.280 --> 0:04:06.520
<v Speaker 1>Operation Pridefall. This was this is one of the one

0:04:06.520 --> 0:04:09.160
<v Speaker 1>of the one of one of these like. It was

0:04:09.200 --> 0:04:14.640
<v Speaker 1>an organized campaign ran by people on Fortune, Discord, and Telegram.

0:04:14.640 --> 0:04:16.760
<v Speaker 1>I I came across it a few a few days

0:04:16.839 --> 0:04:20.600
<v Speaker 1>after the the plans were published online. And if you

0:04:20.640 --> 0:04:22.960
<v Speaker 1>already know what Operation Pride Fall is or or heard

0:04:23.000 --> 0:04:25.919
<v Speaker 1>that term before, UH. And if you're you know, like me,

0:04:26.000 --> 0:04:29.479
<v Speaker 1>and we're on similar online spaces, you've you've probably found

0:04:29.480 --> 0:04:32.799
<v Speaker 1>the past few months of antiqueer propaganda. The massive increase

0:04:33.279 --> 0:04:37.200
<v Speaker 1>in the gay and transpeople are groomership and the shutters

0:04:37.560 --> 0:04:40.760
<v Speaker 1>can get pride discourse to be all very very predictable,

0:04:41.839 --> 0:04:44.880
<v Speaker 1>a strangely familiar, like the worst case of deja vu,

0:04:45.360 --> 0:04:48.839
<v Speaker 1>and in large part of the result of years of

0:04:48.880 --> 0:04:53.720
<v Speaker 1>work behind the scenes by social engineering online bigoted trolls

0:04:53.720 --> 0:04:56.840
<v Speaker 1>and self described fascists. So we're gonna we're gonna talk

0:04:56.839 --> 0:04:59.960
<v Speaker 1>today about kind of the overlap between this this thing

0:05:00.120 --> 0:05:04.839
<v Speaker 1>called Operation pridefall uh, the Groomer discourse and how that

0:05:04.920 --> 0:05:08.520
<v Speaker 1>kind of feeds into kink It Pride discourse. So three

0:05:08.560 --> 0:05:10.720
<v Speaker 1>things that are not great, that don't go great but

0:05:11.160 --> 0:05:17.960
<v Speaker 1>actually do kind of go great together. So a first,

0:05:18.080 --> 0:05:20.159
<v Speaker 1>first of all, a little a little background on the

0:05:20.160 --> 0:05:24.599
<v Speaker 1>whole recent Groomer thing, because we haven't actually discussed the

0:05:24.640 --> 0:05:28.440
<v Speaker 1>Groomer stuff in depth on the pod yet. Sure haven't

0:05:28.640 --> 0:05:35.640
<v Speaker 1>you know why we haven't. I'd be like, whenever like

0:05:36.040 --> 0:05:39.119
<v Speaker 1>horrible things happen in the news, I try to push

0:05:39.120 --> 0:05:41.839
<v Speaker 1>back on just releasing an episode immediately covering it in

0:05:41.880 --> 0:05:45.440
<v Speaker 1>case we have something like actually good to say. Um.

0:05:45.480 --> 0:05:47.720
<v Speaker 1>So we've kind of waited to talk about the group

0:05:47.760 --> 0:05:51.120
<v Speaker 1>of discourse stuff for a long time. UM, And I

0:05:51.120 --> 0:05:54.360
<v Speaker 1>think now is is totally is totally fine to do

0:05:54.440 --> 0:05:56.800
<v Speaker 1>so because we've had we've had months to let it

0:05:57.400 --> 0:05:59.839
<v Speaker 1>to let it simmer. Look at like the types of

0:05:59.839 --> 0:06:03.600
<v Speaker 1>things they're encouraging, look at all of like the physical

0:06:03.640 --> 0:06:06.320
<v Speaker 1>action they're trying to do, and with Pride Month approaching,

0:06:06.560 --> 0:06:08.839
<v Speaker 1>we're going to see a resurgence of it in the

0:06:08.880 --> 0:06:14.160
<v Speaker 1>next few weeks here. Um So, as mentioned in our

0:06:14.000 --> 0:06:17.359
<v Speaker 1>in our week long War on Transpeople episodes which was

0:06:17.440 --> 0:06:20.680
<v Speaker 1>released like right before the new wave of the groomer

0:06:20.720 --> 0:06:24.640
<v Speaker 1>ship accelerated, but in those episodes, we talked about the

0:06:24.680 --> 0:06:28.840
<v Speaker 1>long history of conservatives and evangelical organizations promoting the false

0:06:28.960 --> 0:06:33.359
<v Speaker 1>narrative targeted at parents and like concerned citizens that gay people,

0:06:33.520 --> 0:06:37.280
<v Speaker 1>especially gay men, are more likely to be child predators

0:06:37.320 --> 0:06:41.599
<v Speaker 1>than their heterosexual counterparts, along with the idea that queer

0:06:41.640 --> 0:06:45.920
<v Speaker 1>people are out to quote groom you're definitely on straight

0:06:46.000 --> 0:06:50.000
<v Speaker 1>child into being gay, right, uh so in insinuating that

0:06:50.000 --> 0:06:51.760
<v Speaker 1>that that they can then like have sex with them

0:06:51.839 --> 0:06:54.600
<v Speaker 1>or something. Um, it's but yeah, they're trying to scare

0:06:54.640 --> 0:06:56.600
<v Speaker 1>parents to be like gay people are out to get

0:06:56.640 --> 0:07:03.560
<v Speaker 1>your kids. Um So, the actual like idea of what

0:07:03.720 --> 0:07:06.480
<v Speaker 1>being a groomer means changes based on who you're talking to. Um.

0:07:06.480 --> 0:07:08.920
<v Speaker 1>In part two, I'm gonna going to quote a conservative

0:07:08.920 --> 0:07:11.720
<v Speaker 1>writer who like admits this as as such, but still

0:07:11.760 --> 0:07:14.560
<v Speaker 1>defends the use of the term um Because at the

0:07:14.680 --> 0:07:18.280
<v Speaker 1>very least, if they used grooming within the context of

0:07:18.400 --> 0:07:23.200
<v Speaker 1>turning your again absolutely completely heterosexual child um into a

0:07:23.240 --> 0:07:25.680
<v Speaker 1>gay person. Thus they would, you know, begin to hate

0:07:25.680 --> 0:07:27.960
<v Speaker 1>you and resent you as a parent for your godly

0:07:28.040 --> 0:07:32.320
<v Speaker 1>Christian values. They also consider that grooming. Um, it's not,

0:07:32.400 --> 0:07:35.320
<v Speaker 1>it's not, it's not. Actually, just as a general rule,

0:07:35.360 --> 0:07:37.280
<v Speaker 1>the attitude is if they do not turn out to

0:07:37.320 --> 0:07:40.680
<v Speaker 1>be the exact kind of weirdo Christian as their parents,

0:07:40.720 --> 0:07:43.160
<v Speaker 1>they were groomed by somebody, and it's merely a matter

0:07:43.240 --> 0:07:46.040
<v Speaker 1>of picking the topic of the person to blame. Yeah,

0:07:46.160 --> 0:07:48.640
<v Speaker 1>And all of that sort of rhetoric was extremely popular

0:07:48.960 --> 0:07:52.640
<v Speaker 1>through like the eighties and nineties and the early two thousand's. Um.

0:07:52.680 --> 0:07:55.360
<v Speaker 1>But then came the knots in the twenty teens and

0:07:55.400 --> 0:07:58.600
<v Speaker 1>this this this kind of had an attitude shift and

0:07:58.640 --> 0:08:00.480
<v Speaker 1>some of that started to go away. Got we got

0:08:00.520 --> 0:08:03.120
<v Speaker 1>a queer eye, we got ellen uh. The rate of

0:08:03.160 --> 0:08:07.160
<v Speaker 1>conversion therapy started to decline. It was getting banned in

0:08:07.200 --> 0:08:10.480
<v Speaker 1>more states. There was more queer acceptance in certain in

0:08:10.520 --> 0:08:13.400
<v Speaker 1>certain sects of the church. Even of course gay marriage

0:08:13.400 --> 0:08:19.560
<v Speaker 1>went national in and eventually being like aggressively homophobic became

0:08:19.600 --> 0:08:22.240
<v Speaker 1>like not a good look. It did. It was not

0:08:22.640 --> 0:08:25.400
<v Speaker 1>you were not able to do that anymore, um, and

0:08:25.440 --> 0:08:28.360
<v Speaker 1>still be able to have and and and and do

0:08:28.440 --> 0:08:32.880
<v Speaker 1>it as like nonchalantly as you were as you used

0:08:32.880 --> 0:08:36.000
<v Speaker 1>to be able to, whether that's in your like TV show,

0:08:36.120 --> 0:08:39.160
<v Speaker 1>or whether that's you as a corporation UM, or you know,

0:08:39.240 --> 0:08:42.600
<v Speaker 1>some random other sectors of public life. But then, of

0:08:42.600 --> 0:08:46.400
<v Speaker 1>course Trump got elected year after gay marriage went national,

0:08:46.760 --> 0:08:49.760
<v Speaker 1>and then there's this resurgence in far right extremism, and

0:08:49.920 --> 0:08:53.760
<v Speaker 1>the more commonly accepted kind of nonchalant gay bashing of

0:08:53.800 --> 0:08:56.720
<v Speaker 1>old gets passed down to the next freak down the line,

0:08:56.760 --> 0:08:59.760
<v Speaker 1>which is trans people. So with that, the the adage

0:08:59.800 --> 0:09:02.160
<v Speaker 1>of like the disgusting groomer freaks are going to turn

0:09:02.200 --> 0:09:06.040
<v Speaker 1>your kids gay turns into the gender ideology freaks are

0:09:06.080 --> 0:09:08.800
<v Speaker 1>going to turn your kids trans. It's all the same stuff,

0:09:08.840 --> 0:09:12.160
<v Speaker 1>just passed on to the next to the next thing, um.

0:09:12.240 --> 0:09:15.400
<v Speaker 1>And so we have that like anti trans and therefore

0:09:15.480 --> 0:09:18.880
<v Speaker 1>anti queer hate festering for a few years, And this

0:09:18.960 --> 0:09:23.439
<v Speaker 1>inevitably opens up the door just a revival of classic homophobia. Um.

0:09:23.480 --> 0:09:26.280
<v Speaker 1>Even even liberals like Front of the Pot at J. K.

0:09:26.480 --> 0:09:29.440
<v Speaker 1>Rowling um and lots of the original Turfs got to

0:09:29.480 --> 0:09:33.520
<v Speaker 1>apply the same homophobic rhetoric to trans people, um and

0:09:33.640 --> 0:09:37.520
<v Speaker 1>gender nonconforming folks, which then obviously results in that propaganda

0:09:37.520 --> 0:09:40.040
<v Speaker 1>and rhetoric being used to attack LGBTQ people on a

0:09:40.080 --> 0:09:43.920
<v Speaker 1>whole once again. So it's it's resurrecting these old homophobic

0:09:44.000 --> 0:09:46.360
<v Speaker 1>tropes and just applying it to a new generation of

0:09:46.440 --> 0:09:50.600
<v Speaker 1>queer people. Um and uh So for this next part,

0:09:50.600 --> 0:09:52.880
<v Speaker 1>we're gonna we're not gonna talk about lives of TikTok

0:09:53.000 --> 0:09:56.760
<v Speaker 1>because they did play a big, big part in what's

0:09:56.840 --> 0:09:59.440
<v Speaker 1>what's some current discourses today? And I promise we'll get

0:09:59.480 --> 0:10:02.560
<v Speaker 1>to operation I'd fall here shortly, just just hanging there

0:10:02.600 --> 0:10:06.320
<v Speaker 1>with me. But before we talk about again, other friend

0:10:06.360 --> 0:10:09.800
<v Speaker 1>of the pod, lives of TikTok Um, do you know

0:10:09.840 --> 0:10:13.640
<v Speaker 1>what else it wants to turn your kids gay? Oh?

0:10:13.679 --> 0:10:17.280
<v Speaker 1>Are you talking about the Washington State Highway Patrol? Because yes,

0:10:17.320 --> 0:10:22.280
<v Speaker 1>they absolutely do, Garrison. That's the one guarantee the Washington

0:10:22.320 --> 0:10:26.640
<v Speaker 1>State Highway Patrol makes. They'll make your kids gay. Okay,

0:10:26.840 --> 0:10:31.480
<v Speaker 1>Lives of TikTok joins the fight today, And I let's

0:10:31.520 --> 0:10:34.760
<v Speaker 1>just take a moment to acknowledge how fucking frustrating it

0:10:34.840 --> 0:10:39.120
<v Speaker 1>is that we have to discuss seriously TikTok that matters,

0:10:39.559 --> 0:10:44.319
<v Speaker 1>like the worst. It's terrible. It's terrible. People always criticize

0:10:44.360 --> 0:10:46.160
<v Speaker 1>the show for being like why do they talk about

0:10:46.200 --> 0:10:48.760
<v Speaker 1>all these dumb social media things? So like, yes, I

0:10:48.840 --> 0:10:51.360
<v Speaker 1>know that they're stupid, but the bad part is that

0:10:51.400 --> 0:10:54.160
<v Speaker 1>they actually matter. Yeah, I mean maybe, Yeah, we talk

0:10:54.200 --> 0:10:56.960
<v Speaker 1>about them because of the seventeen year old trans girl

0:10:57.080 --> 0:10:59.680
<v Speaker 1>in Texas who just got assaulted by like five dudes.

0:11:00.080 --> 0:11:02.440
<v Speaker 1>Is she was blamed on the shooting, and she was

0:11:03.000 --> 0:11:05.560
<v Speaker 1>blamed for the shooting because in part of a lot

0:11:05.600 --> 0:11:08.400
<v Speaker 1>of ship that Lives of TikTok helped to stir stir up,

0:11:08.480 --> 0:11:10.320
<v Speaker 1>but because they proved there was a market for it

0:11:10.320 --> 0:11:12.679
<v Speaker 1>that if you're like a right wing shit grifter, attacking

0:11:12.720 --> 0:11:16.920
<v Speaker 1>trans people is a great way to get an engagement anyway, Sorry, Garrison. Yeah, So,

0:11:19.000 --> 0:11:21.839
<v Speaker 1>Lives of TikTok is a social media account turned to

0:11:21.880 --> 0:11:26.360
<v Speaker 1>social media campaign started in April one by a Brooklyn

0:11:26.400 --> 0:11:30.600
<v Speaker 1>area real estate agent named Chaia Chickum, who, by the way,

0:11:30.679 --> 0:11:35.240
<v Speaker 1>attended the January six attempted fascist insurrection. Um when when

0:11:35.240 --> 0:11:37.840
<v Speaker 1>when violence broke out that day at the Capitol, she

0:11:38.040 --> 0:11:40.480
<v Speaker 1>actually tweeted a play by play on a previous Twitter

0:11:40.520 --> 0:11:43.800
<v Speaker 1>account of hers uh, posting videos from the crowd and

0:11:44.720 --> 0:11:47.439
<v Speaker 1>talking about tear gas and rubber bullets being like shot

0:11:47.520 --> 0:11:49.800
<v Speaker 1>right next to her um. And then after she left

0:11:49.800 --> 0:11:53.960
<v Speaker 1>the riot, she she tweeted on Twitter that that the

0:11:53.960 --> 0:11:56.959
<v Speaker 1>the event was peaceful compared to a BLM protest. So

0:11:58.160 --> 0:12:03.040
<v Speaker 1>that's yes, anyway, five five people died. You know, we

0:12:03.040 --> 0:12:06.079
<v Speaker 1>we've we've we've now reached the part of we're now

0:12:06.120 --> 0:12:08.840
<v Speaker 1>in tragedy of as farce of the thing that happens

0:12:08.840 --> 0:12:11.199
<v Speaker 1>in every single state that goes fascist, where all the

0:12:11.200 --> 0:12:12.679
<v Speaker 1>fascists trying to do a coup and it fails and

0:12:12.679 --> 0:12:14.680
<v Speaker 1>then nothing happens and then they take over the state.

0:12:14.760 --> 0:12:18.559
<v Speaker 1>Like seriously, our version of that instead of like, I

0:12:18.600 --> 0:12:22.679
<v Speaker 1>don't know, weird fascist yakuza guys, it's the libs of TikTok.

0:12:22.960 --> 0:12:25.960
<v Speaker 1>It is the limbs of TikTok. So the Limbs of

0:12:25.960 --> 0:12:30.160
<v Speaker 1>TikTok was around like the third attempt by right check

0:12:30.280 --> 0:12:33.120
<v Speaker 1>to start a vital social media account. Uh, you know,

0:12:33.120 --> 0:12:35.720
<v Speaker 1>the saying third times the charm, but in this case

0:12:35.760 --> 0:12:39.920
<v Speaker 1>it actually was. So the account's gimmick is reposting and

0:12:40.000 --> 0:12:46.800
<v Speaker 1>often grossly misrepresenting select clips from quote unquote libs on TikTok,

0:12:47.200 --> 0:12:52.000
<v Speaker 1>big big shocker, big big surprise. Uh, But more often

0:12:52.000 --> 0:12:54.720
<v Speaker 1>than not, that really just means posting videos of queer

0:12:54.800 --> 0:12:59.880
<v Speaker 1>kids and transpeople, uh, captioning it with something reactionary, and

0:13:00.000 --> 0:13:04.800
<v Speaker 1>then leading a targeted harassment campaign against those individuals. On

0:13:04.800 --> 0:13:08.800
<v Speaker 1>on May thirty one, so just about a year ago,

0:13:09.280 --> 0:13:13.600
<v Speaker 1>she made her first grooming related post, just tweeting stop

0:13:13.679 --> 0:13:16.160
<v Speaker 1>grooming kids and all caps. This is the first time

0:13:16.440 --> 0:13:20.000
<v Speaker 1>she tweeted anything related to grooming. Um. The day before that,

0:13:20.280 --> 0:13:24.480
<v Speaker 1>she tweeted a video of a transperson um alongside the

0:13:24.559 --> 0:13:27.240
<v Speaker 1>vomit emoji and a caption that just says men should

0:13:27.280 --> 0:13:30.280
<v Speaker 1>not wear dresses. You can't change my mind. Her first

0:13:30.440 --> 0:13:35.360
<v Speaker 1>super viral video related to LGBTQ people was later in

0:13:35.440 --> 0:13:39.480
<v Speaker 1>June next month during Pride, by posting a TikTok of

0:13:39.480 --> 0:13:43.400
<v Speaker 1>a kid explaining the concept of gender fluidity. Pretty pretty

0:13:43.440 --> 0:13:47.960
<v Speaker 1>basic concept, uh, but she lives lives a TikTok commented

0:13:48.160 --> 0:13:50.760
<v Speaker 1>this is so messed up in so many ways. Her

0:13:50.800 --> 0:13:53.880
<v Speaker 1>Her post racked up half a million views and indicated

0:13:53.920 --> 0:13:56.280
<v Speaker 1>to her that the way to grow her little social

0:13:56.320 --> 0:13:59.720
<v Speaker 1>media project into a right wing viral sensation was going

0:13:59.760 --> 0:14:02.680
<v Speaker 1>to be with homophobia and transphobia. Uh that this is

0:14:02.679 --> 0:14:07.480
<v Speaker 1>how she decided to continue her online career. Essentially, she

0:14:07.600 --> 0:14:11.640
<v Speaker 1>called the prominent lgbt Q youth suicide prevention group the

0:14:11.679 --> 0:14:16.240
<v Speaker 1>Trevor Project a grooming organization, and towards the end of

0:14:18.000 --> 0:14:22.680
<v Speaker 1>two she kept using that term grooming groomer uh at

0:14:22.720 --> 0:14:25.360
<v Speaker 1>a at an ever increasing rate. Right It's it starts

0:14:25.480 --> 0:14:29.600
<v Speaker 1>starts in like May and June, continues throughout the summer

0:14:29.640 --> 0:14:31.920
<v Speaker 1>and fall, and then in the fall and winter she

0:14:32.000 --> 0:14:34.440
<v Speaker 1>starts really kicking up all of the stuff around around

0:14:34.440 --> 0:14:36.680
<v Speaker 1>grooming and queer people. I mean, all of her posts

0:14:36.720 --> 0:14:39.560
<v Speaker 1>are already mostly about trans people and like trans people

0:14:39.600 --> 0:14:42.400
<v Speaker 1>at schools. Obviously she was a big part of like

0:14:42.480 --> 0:14:46.280
<v Speaker 1>the the whole school board thing from last year. So,

0:14:47.680 --> 0:14:50.560
<v Speaker 1>but towards the end one though, is when the groomer

0:14:50.600 --> 0:14:54.400
<v Speaker 1>thing started becoming more of a recurring trend. Quoting quoting

0:14:54.440 --> 0:14:57.280
<v Speaker 1>slate uh. Towards the end of one and into the

0:14:57.280 --> 0:14:59.560
<v Speaker 1>new year, right check found her rhythm with memes and

0:14:59.640 --> 0:15:02.640
<v Speaker 1>videos calling LGBTQ people and those who supported l g

0:15:02.760 --> 0:15:06.040
<v Speaker 1>b t Q youth quote unquote groomers. She has even

0:15:06.040 --> 0:15:08.240
<v Speaker 1>attempted to smear one of the most prominent gay men

0:15:08.280 --> 0:15:12.120
<v Speaker 1>in the country as a groomer. In a deleted tweet,

0:15:12.240 --> 0:15:18.000
<v Speaker 1>right checks account accused Transportation Secretary Secretary Pete Bud's husband Chastin,

0:15:18.920 --> 0:15:22.720
<v Speaker 1>of grooming kids for his work at at supporting lgbt

0:15:22.840 --> 0:15:26.280
<v Speaker 1>Q youth organizations. This isn't fair. But I hate that

0:15:26.360 --> 0:15:29.080
<v Speaker 1>his name is Chastin. I know, I don't like I

0:15:29.160 --> 0:15:31.560
<v Speaker 1>don't like that name. I don't like that name. I'm

0:15:31.600 --> 0:15:35.760
<v Speaker 1>not a big I'm not a Chaston's stand either, but

0:15:38.200 --> 0:15:41.280
<v Speaker 1>but but yeah, it's like finding the most prominent libby

0:15:41.360 --> 0:15:44.160
<v Speaker 1>gay men and being like, hey, these people probably groom kids,

0:15:44.840 --> 0:15:48.000
<v Speaker 1>and you know that that obviously riles up their base. Um.

0:15:49.160 --> 0:15:52.200
<v Speaker 1>She's she's called for any teacher who comes out as

0:15:52.280 --> 0:15:55.720
<v Speaker 1>gay to their students to be quote fired on the spot. Uh,

0:15:55.960 --> 0:15:59.720
<v Speaker 1>which actually has happened since then. Uh has has has

0:16:00.040 --> 0:16:03.280
<v Speaker 1>been multiple times since since since this account has been

0:16:03.360 --> 0:16:07.720
<v Speaker 1>has been launched. Um. The account's popularity grew alongside last

0:16:07.800 --> 0:16:11.680
<v Speaker 1>year's racist, homophobic, and transphobic attacks on school boards across

0:16:11.800 --> 0:16:15.120
<v Speaker 1>the country. She would often posting videos of queer teachers

0:16:15.160 --> 0:16:18.280
<v Speaker 1>and lying about them grooming kids into being gay or whatever.

0:16:19.160 --> 0:16:23.560
<v Speaker 1>She was promoting organized harassment campaigns against those teachers, uh,

0:16:23.840 --> 0:16:28.400
<v Speaker 1>interspersed with tweets and screenshots of news articles about teachers

0:16:28.480 --> 0:16:32.400
<v Speaker 1>who sexually assaulted students, importantly not posting the article, but

0:16:32.560 --> 0:16:35.000
<v Speaker 1>just like a screenshot of the headline, along with comments

0:16:35.080 --> 0:16:38.480
<v Speaker 1>like funny, how this keeps happening, which is like neglects

0:16:38.520 --> 0:16:43.120
<v Speaker 1>to mention that, like all these incidents are from heterosexual teachers, uh,

0:16:43.600 --> 0:16:46.160
<v Speaker 1>or like that one story from last year of a

0:16:46.280 --> 0:16:49.000
<v Speaker 1>cop and his wife who was a teacher working together

0:16:49.120 --> 0:16:51.840
<v Speaker 1>to sexually abuse children, Like none of them are actually

0:16:51.920 --> 0:16:56.480
<v Speaker 1>about gay people. It's all. I mean, I'm not certain

0:16:56.680 --> 0:16:59.920
<v Speaker 1>if a school resource officer has ever stopped a mass shooting,

0:17:00.160 --> 0:17:01.960
<v Speaker 1>but I know that something like fifty of them have

0:17:02.080 --> 0:17:06.840
<v Speaker 1>been fired from a lesting kids. Yeah. It's it's it's

0:17:06.880 --> 0:17:09.719
<v Speaker 1>it's really it's really insidious because she's she's posting all

0:17:09.720 --> 0:17:13.000
<v Speaker 1>the stuff about you know, teachers grooming kids, uh, you know,

0:17:13.200 --> 0:17:17.240
<v Speaker 1>and into being like queer teachers grooming kids, like alongside

0:17:17.280 --> 0:17:22.240
<v Speaker 1>headlines of teachers actually like sexually sexually assaulting kids. But

0:17:22.320 --> 0:17:26.359
<v Speaker 1>those headlines are all of stories about heterosexual teachers. Like

0:17:26.920 --> 0:17:29.359
<v Speaker 1>but you know, so she posts both of those things.

0:17:29.920 --> 0:17:33.159
<v Speaker 1>So it's like to like to have this correlation for

0:17:33.440 --> 0:17:37.200
<v Speaker 1>her audience, despite them not actually being related, because yeah,

0:17:37.359 --> 0:17:39.800
<v Speaker 1>Lips of TikTok shore ain't posting about how cops should

0:17:39.800 --> 0:17:43.000
<v Speaker 1>be kept away from kids for the safety of the children. Um,

0:17:43.119 --> 0:17:44.720
<v Speaker 1>they're they're they're They're never going to post about how

0:17:44.720 --> 0:17:47.000
<v Speaker 1>many people who grooping stuff have been arrested because like

0:17:47.080 --> 0:17:50.240
<v Speaker 1>several of the organizers of of of this whole like

0:17:51.119 --> 0:17:53.800
<v Speaker 1>gave people like grooming kids things like, have been arrested

0:17:53.840 --> 0:17:59.320
<v Speaker 1>for child abuse since this started. Which yeah, no it's not,

0:17:59.440 --> 0:18:02.000
<v Speaker 1>it's never it's ever gonna matter, but you know, posting

0:18:02.080 --> 0:18:05.520
<v Speaker 1>and lying about queer teachers grooming children next to headlines

0:18:05.560 --> 0:18:08.920
<v Speaker 1>about teachers sexually abusing kids to manufacture this correlation, which

0:18:08.960 --> 0:18:11.560
<v Speaker 1>is of course false, but it's still highly effective. Now.

0:18:12.080 --> 0:18:14.400
<v Speaker 1>Believe me, I would love to not talk about Twitter nonsense,

0:18:14.720 --> 0:18:17.480
<v Speaker 1>but unfortunately to Witter, accounts like Lips of TikTok actually

0:18:17.560 --> 0:18:21.320
<v Speaker 1>do play a massive role in shaping offline conservative politics.

0:18:21.880 --> 0:18:24.439
<v Speaker 1>Lips of TikTok was very soon being interviewed by New

0:18:24.520 --> 0:18:28.200
<v Speaker 1>York Post, being boosted by Joe Rogan going on Tucker Carlson.

0:18:28.560 --> 0:18:31.560
<v Speaker 1>Other Fox News hosts like Jesse Waters began featuring content

0:18:31.880 --> 0:18:34.560
<v Speaker 1>straight from the lips of TikTok twitter feed uh, and

0:18:34.800 --> 0:18:38.639
<v Speaker 1>Tucker encouraged his viewers to follow the account before it's

0:18:38.680 --> 0:18:41.040
<v Speaker 1>a band if you want to know quote what may

0:18:41.119 --> 0:18:45.040
<v Speaker 1>be happening in your child's school lass March, when Lives

0:18:45.040 --> 0:18:47.920
<v Speaker 1>of TikTok posted the video of a woman teaching sex

0:18:48.160 --> 0:18:51.120
<v Speaker 1>ed to kids in Kentucky like you know, preteens or whatever,

0:18:51.760 --> 0:18:54.960
<v Speaker 1>she called the woman a predator. In the next evening,

0:18:55.320 --> 0:18:58.320
<v Speaker 1>the same clip was featured on Laura Ingram's Fox News program,

0:18:58.480 --> 0:19:01.080
<v Speaker 1>with the host saying, when did our school, any of

0:19:01.160 --> 0:19:05.120
<v Speaker 1>any schools become essential become what are essentially grooming centers

0:19:05.200 --> 0:19:09.399
<v Speaker 1>for a gender identity radicals. Um so, yeah, this is

0:19:09.480 --> 0:19:12.280
<v Speaker 1>the content straight from Liza TikTok being put onto the

0:19:12.359 --> 0:19:15.920
<v Speaker 1>most watched news programs in the world. Um and as

0:19:16.040 --> 0:19:18.840
<v Speaker 1>we'll see, also being taken in by some of the

0:19:18.920 --> 0:19:23.680
<v Speaker 1>most powerful conservative politicians. Mainstream conservative politicians quickly joined in

0:19:23.880 --> 0:19:27.639
<v Speaker 1>in the tuting of the lips of TikTok grooming horn. Uh.

0:19:28.080 --> 0:19:31.200
<v Speaker 1>Obviously around as Santis is a big, big part of this.

0:19:31.680 --> 0:19:35.119
<v Speaker 1>Of one of Florida Governor Rhoda Santis's top aids and

0:19:35.359 --> 0:19:38.400
<v Speaker 1>press secretary is a huge fan of Lips of TikTok

0:19:38.800 --> 0:19:42.359
<v Speaker 1>Um and is in frequent communication with them. Quoting the

0:19:42.440 --> 0:19:45.960
<v Speaker 1>Washington Post quote by March two, lips of TikTok was

0:19:46.040 --> 0:19:51.919
<v Speaker 1>directly impacting legislation. Rhonda Santiss. Press Secretary Christina Pershaw credited

0:19:51.960 --> 0:19:54.719
<v Speaker 1>the account with quote opening her eyes and informing her

0:19:54.760 --> 0:19:58.040
<v Speaker 1>views on the state's restrictive legislation that bands discussion of

0:19:58.080 --> 0:20:01.919
<v Speaker 1>sexuality or gender identity in kindergarten through third grade. Referred

0:20:01.920 --> 0:20:04.240
<v Speaker 1>to critics as they don't say gay bill. The bill

0:20:04.320 --> 0:20:07.879
<v Speaker 1>has been unquote. So this bill has has already been

0:20:07.960 --> 0:20:11.879
<v Speaker 1>used to get middle school teachers fired for for for

0:20:12.040 --> 0:20:15.760
<v Speaker 1>saying that they are not straight. Um. And you'll notice

0:20:15.840 --> 0:20:18.920
<v Speaker 1>that middle school is not in kindergarten through third grade.

0:20:19.480 --> 0:20:22.200
<v Speaker 1>Uh So, remember when we were all saying, hey, the

0:20:22.280 --> 0:20:24.479
<v Speaker 1>actually it actually doesn't matter that the bill says it's

0:20:24.520 --> 0:20:27.320
<v Speaker 1>only up for kindergarten through third grade. It's just gonna

0:20:27.320 --> 0:20:30.240
<v Speaker 1>be applied for anyone. Yeah, it turns out we were right.

0:20:30.680 --> 0:20:33.600
<v Speaker 1>Uh So it's this. The bill has already been specifically

0:20:33.640 --> 0:20:37.520
<v Speaker 1>cited in the firing of multiple teachers from Florida for

0:20:38.000 --> 0:20:43.640
<v Speaker 1>for just not not you know, conforming to the heterosexual

0:20:43.760 --> 0:20:48.480
<v Speaker 1>Christian hegemonic worldview, and lips of TikTok is still currently

0:20:48.520 --> 0:20:52.960
<v Speaker 1>among the most prominent influencers, affecting actual material conditions and

0:20:53.080 --> 0:20:57.720
<v Speaker 1>shaping both the rhetoric and propaganda while impacting legislation. UM

0:20:59.000 --> 0:21:01.879
<v Speaker 1>friend of lips of tick talk and descentences, Press Secretary

0:21:01.920 --> 0:21:05.679
<v Speaker 1>Christina Preshaw has said, quote the bill that liberals inaccurately

0:21:05.720 --> 0:21:08.560
<v Speaker 1>called Don't Say Gay would be more accurately described as

0:21:08.720 --> 0:21:12.560
<v Speaker 1>an anti grooming bill. If you're against the anti grooming bill,

0:21:12.880 --> 0:21:15.480
<v Speaker 1>you probably are a groomer, or at least you don't

0:21:15.560 --> 0:21:18.600
<v Speaker 1>denounce the grooming of four to eight year old children.

0:21:18.960 --> 0:21:23.680
<v Speaker 1>Silence is complicncy. This is how it works, democrats. This

0:21:23.800 --> 0:21:26.439
<v Speaker 1>is how it works democrats. And I didn't make the rules.

0:21:27.359 --> 0:21:29.919
<v Speaker 1>So yeah, see you see how we have. See how

0:21:29.960 --> 0:21:32.400
<v Speaker 1>that works. You called you called the dope Say Gay

0:21:32.440 --> 0:21:35.399
<v Speaker 1>bill a anti grooming bill, so than everyone anyone who

0:21:35.440 --> 0:21:37.760
<v Speaker 1>criticizes it is now a groomer? Is it? Is it

0:21:37.840 --> 0:21:40.000
<v Speaker 1>that a fun way to play with words? Isn't that nice?

0:21:40.359 --> 0:21:42.360
<v Speaker 1>That is a fun way to play with words? Garrison

0:21:43.359 --> 0:21:46.440
<v Speaker 1>love it. So the past few months we've seen this.

0:21:46.600 --> 0:21:50.000
<v Speaker 1>You know, queer people are groomers meme reach seemingly never

0:21:50.280 --> 0:21:53.960
<v Speaker 1>never before seen heights, and uh at least is and

0:21:54.080 --> 0:21:55.639
<v Speaker 1>at the very least is the highest and most me

0:21:55.720 --> 0:21:58.760
<v Speaker 1>medic has ever been in the past two decades. You know,

0:21:58.920 --> 0:22:01.240
<v Speaker 1>It's it's really building off of all of the Killer

0:22:01.320 --> 0:22:04.320
<v Speaker 1>Local pedophile ship, right it sure is. It's it's the

0:22:04.680 --> 0:22:06.800
<v Speaker 1>Robert do you want to briefly, briefly talk about Killer Local.

0:22:07.760 --> 0:22:09.720
<v Speaker 1>I mean, it's a bunch of bumper stickers. It's a

0:22:09.800 --> 0:22:12.399
<v Speaker 1>slogan like I know dudes who are not at all

0:22:12.520 --> 0:22:15.359
<v Speaker 1>fascists and say that because they're like New Dad's and

0:22:15.400 --> 0:22:18.399
<v Speaker 1>they're horrified at the But like the whole, like the

0:22:18.480 --> 0:22:22.520
<v Speaker 1>core of it is this right wing and it kind

0:22:22.520 --> 0:22:24.840
<v Speaker 1>of started off in like the sort of libertarian gun

0:22:24.960 --> 0:22:29.119
<v Speaker 1>nut communities. But it's it's, it's it's really used a

0:22:29.240 --> 0:22:32.239
<v Speaker 1>lot as sort of it's a group that you can

0:22:32.320 --> 0:22:35.160
<v Speaker 1>talk about doing anything too. You can talk about killing,

0:22:35.240 --> 0:22:38.679
<v Speaker 1>you can like fetishize murdering um. And if you can

0:22:38.720 --> 0:22:43.159
<v Speaker 1>then like define other groups as inherently pedophilic, then you

0:22:43.240 --> 0:22:45.200
<v Speaker 1>can do anything to them, right Like, that's the basic

0:22:45.320 --> 0:22:47.879
<v Speaker 1>idea is if you can get people saying it's always

0:22:47.920 --> 0:22:51.879
<v Speaker 1>okay to use vigilante violence against this group. Um, and

0:22:51.960 --> 0:22:55.480
<v Speaker 1>obviously no one's gonna defend child molesters. But then you

0:22:55.600 --> 0:22:57.920
<v Speaker 1>start making the case that people who are not in

0:22:58.000 --> 0:23:00.840
<v Speaker 1>fact molesting children are somehow pedop files or you know,

0:23:01.320 --> 0:23:03.640
<v Speaker 1>or somehow related to pedophiles, and then suddenly it's okay

0:23:03.640 --> 0:23:06.280
<v Speaker 1>to kill them. It's okay to massive social groups like

0:23:06.840 --> 0:23:09.960
<v Speaker 1>all of gay and trans people. So if you conflate

0:23:10.080 --> 0:23:12.280
<v Speaker 1>these two things are able to make these things represent

0:23:12.400 --> 0:23:15.840
<v Speaker 1>the same thing in someone's mind that makes homophobia now

0:23:16.040 --> 0:23:18.600
<v Speaker 1>not a bad thing, but like a moral imperative, like

0:23:18.720 --> 0:23:22.400
<v Speaker 1>you have to be homophobic because these people are grooming children, yep,

0:23:23.000 --> 0:23:25.119
<v Speaker 1>And you can get you get this interesting thing to

0:23:25.480 --> 0:23:30.119
<v Speaker 1>which like there are people who are like not quite

0:23:30.280 --> 0:23:33.680
<v Speaker 1>as far in who will do who will say? I

0:23:33.720 --> 0:23:36.240
<v Speaker 1>see things a lot where it's like someone's like, oh, well,

0:23:36.280 --> 0:23:37.680
<v Speaker 1>I don't have a problem with gay people, but like

0:23:37.760 --> 0:23:43.000
<v Speaker 1>they shouldn't groom kids, And it's like this is that's

0:23:43.040 --> 0:23:47.359
<v Speaker 1>not what's happening, bro, Yeah no, do you know do

0:23:47.400 --> 0:23:50.760
<v Speaker 1>you know what else doesn't groom kids? I mean, the

0:23:50.800 --> 0:23:55.920
<v Speaker 1>Washington States definitely does. But let me tell you, if

0:23:56.000 --> 0:23:59.760
<v Speaker 1>you want somebody to groom your children, the Washington Highways

0:24:00.320 --> 0:24:01.960
<v Speaker 1>State Highway Patrol will do that. But you know what

0:24:02.040 --> 0:24:04.880
<v Speaker 1>they won't do is protect those children in the event

0:24:04.920 --> 0:24:08.240
<v Speaker 1>of danger because that might endanger them. So look, look,

0:24:08.800 --> 0:24:12.280
<v Speaker 1>sometimes sometimes right someone who's someone who's killing your kid

0:24:12.400 --> 0:24:15.720
<v Speaker 1>and you need to get pepper sprayed, and when that

0:24:15.920 --> 0:24:19.960
<v Speaker 1>time calls you, you will beg for the Washington Highway

0:24:20.000 --> 0:24:22.960
<v Speaker 1>State Patrol. Well, you'll beg for a different police department.

0:24:23.040 --> 0:24:25.840
<v Speaker 1>But when those police get in trouble because of their

0:24:25.960 --> 0:24:28.679
<v Speaker 1>failure to act, than the Washington State Highway Patrol will

0:24:28.680 --> 0:24:31.600
<v Speaker 1>show up to protect those cops. Anyway, here's here's the bads.

0:24:32.320 --> 0:24:36.240
<v Speaker 1>We're back. Um. So as the queer people are Groomer's

0:24:36.359 --> 0:24:39.280
<v Speaker 1>ship was reaching the most memetic and the highest rate

0:24:39.520 --> 0:24:42.800
<v Speaker 1>of of of trending that it's has had in decades

0:24:43.359 --> 0:24:46.520
<v Speaker 1>this past April, at the height of the recent increased

0:24:46.520 --> 0:24:50.800
<v Speaker 1>wave of antiqueer legislation and anti lgbt Q rhetoric. Um.

0:24:51.200 --> 0:24:55.000
<v Speaker 1>This this is when some terminally online teenagers tried to

0:24:55.040 --> 0:25:00.040
<v Speaker 1>start kin get pride discourse once again. And I do

0:25:00.160 --> 0:25:02.639
<v Speaker 1>not want to talk about this, but I've written stuff

0:25:02.680 --> 0:25:06.680
<v Speaker 1>about it, so I'm going to this Legitimately, what I

0:25:06.800 --> 0:25:08.920
<v Speaker 1>was like thinking about I realized I was gay, and

0:25:08.960 --> 0:25:10.280
<v Speaker 1>I was like, oh my god, I should come out.

0:25:10.280 --> 0:25:12.320
<v Speaker 1>And then I would like. One of the things that

0:25:12.359 --> 0:25:14.119
<v Speaker 1>I spent a long time thinking about was does this

0:25:14.200 --> 0:25:16.200
<v Speaker 1>mean I have to do can't get pride discourse? And

0:25:18.880 --> 0:25:20.200
<v Speaker 1>for a long time I would have said no, of

0:25:20.320 --> 0:25:24.000
<v Speaker 1>course not, I'm never going to do this. Well, but

0:25:24.200 --> 0:25:30.040
<v Speaker 1>here we are, so anyway, uh doing kick doing kink

0:25:30.080 --> 0:25:33.600
<v Speaker 1>get pride discourse? Uh? Then, and even still now, while

0:25:33.640 --> 0:25:36.640
<v Speaker 1>the antiqueer onslaught is accelerating at the highest pace it's

0:25:36.640 --> 0:25:39.400
<v Speaker 1>had in years, sure seems to be like dumping fuel

0:25:39.440 --> 0:25:43.120
<v Speaker 1>on the fire. Uh what's up with that? Kids? Why?

0:25:43.800 --> 0:25:48.320
<v Speaker 1>So anyway? Uh, the discourse itself revolves around whether kink

0:25:48.400 --> 0:25:53.800
<v Speaker 1>apparel or paraphernalia render the pride space unsafe for minors

0:25:53.960 --> 0:26:00.000
<v Speaker 1>or quote unquote non consensual observers. Uh heavy heavy quotation

0:26:00.240 --> 0:26:03.240
<v Speaker 1>marks there by the way. Uh. But also it is

0:26:03.400 --> 0:26:07.680
<v Speaker 1>heavily rooted in assimilationist and respectability politics and a push

0:26:07.760 --> 0:26:12.000
<v Speaker 1>for LGBTQ people to be seen as more acceptable or

0:26:12.200 --> 0:26:16.920
<v Speaker 1>more normal while still existing in a heteronormative society. Um.

0:26:17.720 --> 0:26:19.439
<v Speaker 1>And now, obviously I'm not a fan of this discourse

0:26:19.480 --> 0:26:21.920
<v Speaker 1>happening in the first place, especially now, like why are

0:26:21.960 --> 0:26:24.560
<v Speaker 1>you doing it now? During all the groomer stuff. Stop it,

0:26:24.800 --> 0:26:27.639
<v Speaker 1>that's stop it, don't do that, quit it? Why are

0:26:27.640 --> 0:26:29.840
<v Speaker 1>you doing this? Uh? But first of all, I also

0:26:29.840 --> 0:26:33.320
<v Speaker 1>want to point out how this entire discourse runs on

0:26:33.440 --> 0:26:37.159
<v Speaker 1>the same train of thought that fuels all of the

0:26:37.240 --> 0:26:40.000
<v Speaker 1>groomer stuff in their first place. It's it's it's picking

0:26:40.080 --> 0:26:45.240
<v Speaker 1>at the same part of human brains. So here's I'm

0:26:45.280 --> 0:26:48.000
<v Speaker 1>going to read this post that went super vital about

0:26:48.000 --> 0:26:51.000
<v Speaker 1>a month ago, that that's sparked, that sparked the new

0:26:51.080 --> 0:26:56.280
<v Speaker 1>wave of this uh much much frustrated discourse. Quote l

0:26:56.400 --> 0:26:59.000
<v Speaker 1>g B t Q, youth being uncomfortable with kinks at

0:26:59.040 --> 0:27:02.159
<v Speaker 1>Pride is not homophobia. Kin set Pride might have been

0:27:02.240 --> 0:27:05.960
<v Speaker 1>fine if this was still the nineteen hundreds or adults

0:27:06.000 --> 0:27:08.159
<v Speaker 1>were the only ones attending Pride, but it's not the

0:27:08.240 --> 0:27:11.479
<v Speaker 1>nineteen hundreds anymore, and now kids are way more involved

0:27:11.520 --> 0:27:16.400
<v Speaker 1>in celebrating our identities. The celebrating our identities part there

0:27:16.520 --> 0:27:19.600
<v Speaker 1>is really important, and we'll we'll talk about this more soon,

0:27:19.760 --> 0:27:23.520
<v Speaker 1>but look, largely in the past like twenty years, there's

0:27:23.560 --> 0:27:27.320
<v Speaker 1>been this shift with queerness and sexual orientation being less

0:27:27.359 --> 0:27:30.800
<v Speaker 1>about who you fuck and more like a personality aspect

0:27:30.960 --> 0:27:35.040
<v Speaker 1>or a social identity with a branded aesthetic. Um, it's

0:27:35.119 --> 0:27:38.520
<v Speaker 1>it's this, it's like it's it's which is in some

0:27:38.680 --> 0:27:40.760
<v Speaker 1>ways good, like in some ways good that people are

0:27:40.880 --> 0:27:44.159
<v Speaker 1>more able to express themselves however they want. But you know,

0:27:44.440 --> 0:27:47.080
<v Speaker 1>kids at school aren't getting bullied for being gay anymore,

0:27:48.000 --> 0:27:51.520
<v Speaker 1>which again is good, less than they were. They're they're

0:27:51.560 --> 0:27:55.480
<v Speaker 1>getting bullied less somewhat depending on where you live. But

0:27:55.640 --> 0:28:01.520
<v Speaker 1>it's also kind of it's made people forget the whole like, uh,

0:28:02.800 --> 0:28:06.200
<v Speaker 1>like gaze bash back or gaze don't bash back, but

0:28:06.280 --> 0:28:09.080
<v Speaker 1>shoot first. Like it's forgot, we don't have that. That's

0:28:09.119 --> 0:28:12.080
<v Speaker 1>not as a core component of queerness anymore because queerness

0:28:12.160 --> 0:28:15.399
<v Speaker 1>is now able to be kind of more safe and sanitized. Uh.

0:28:15.800 --> 0:28:18.080
<v Speaker 1>And it's it's a right, it's like it's and it's

0:28:18.280 --> 0:28:20.639
<v Speaker 1>it's it's a personal identity in a way that it's

0:28:20.720 --> 0:28:22.920
<v Speaker 1>not it's not just about who you fuck anymore. It's

0:28:22.920 --> 0:28:25.800
<v Speaker 1>like this like personal identity aspect um, which I'm not

0:28:25.880 --> 0:28:27.720
<v Speaker 1>saying is bad. It's just that there's this thing that's

0:28:27.760 --> 0:28:32.480
<v Speaker 1>happened that's changed the way we talk about sexual orientation. Hey,

0:28:32.680 --> 0:28:36.000
<v Speaker 1>quick pause, This is Garrison from the future here, just

0:28:36.200 --> 0:28:38.680
<v Speaker 1>popping in to clarify a bit on what I mean

0:28:39.280 --> 0:28:44.800
<v Speaker 1>regarding this note on identities and identifying as various shades

0:28:44.840 --> 0:28:48.640
<v Speaker 1>of queer. What I'm getting at is that when observing

0:28:48.840 --> 0:28:51.280
<v Speaker 1>some of the baby queers around my age or maybe

0:28:51.280 --> 0:28:55.720
<v Speaker 1>a bit younger, queerness is seen as a more available

0:28:55.760 --> 0:28:59.440
<v Speaker 1>option for young people when putting together their personality or

0:28:59.520 --> 0:29:02.920
<v Speaker 1>sense of self, and more separated from the nitty gritty

0:29:02.960 --> 0:29:06.600
<v Speaker 1>details of who you fuck. Now that queerness is generally

0:29:06.840 --> 0:29:10.000
<v Speaker 1>more tolerated. Now, don't get me wrong, I do like

0:29:10.160 --> 0:29:14.680
<v Speaker 1>the idea of being free to choose queerness. In many ways,

0:29:14.720 --> 0:29:18.520
<v Speaker 1>I consider myself as having chosen to be gay. The

0:29:18.640 --> 0:29:21.360
<v Speaker 1>thing about framing that as your quote unquote personal identity

0:29:21.760 --> 0:29:25.080
<v Speaker 1>as opposed to simply choosing to be what you are,

0:29:25.880 --> 0:29:28.760
<v Speaker 1>is that the former lets you wield that quote unquote

0:29:28.840 --> 0:29:33.200
<v Speaker 1>identity against other people or other queer people that disagree

0:29:33.240 --> 0:29:37.280
<v Speaker 1>with you. It's it's this thing where queerness is filtered

0:29:37.400 --> 0:29:41.920
<v Speaker 1>through the lens of brands and like brand recognition, which

0:29:42.040 --> 0:29:46.920
<v Speaker 1>is definitely made worse by social media, dating apps, personal profiles,

0:29:47.040 --> 0:29:51.080
<v Speaker 1>and personal bios. And it's part of this cultural push

0:29:51.200 --> 0:29:55.760
<v Speaker 1>to like have everyone create their own personal brand, and like,

0:29:56.520 --> 0:30:00.640
<v Speaker 1>I don't want to identify as gender queer, I just

0:30:00.920 --> 0:30:05.440
<v Speaker 1>am gender queer. I don't identify as gay. I just

0:30:05.560 --> 0:30:09.320
<v Speaker 1>like catboys. Therefore I am gay. It's a different ontological

0:30:09.400 --> 0:30:12.440
<v Speaker 1>framing and one that I think is less susceptible to

0:30:12.560 --> 0:30:17.520
<v Speaker 1>heteronormative assimilationist ideas, and like the capitalist marketing to queerness

0:30:17.720 --> 0:30:21.640
<v Speaker 1>as a brand or as a market demographic. If your

0:30:21.680 --> 0:30:27.360
<v Speaker 1>queerness is a personal identity that's more sanitized, more approachable

0:30:27.480 --> 0:30:30.440
<v Speaker 1>for a heateronormative society, then you get to use your

0:30:30.480 --> 0:30:34.440
<v Speaker 1>identity to attack gay people whose queerness is more based

0:30:34.480 --> 0:30:39.440
<v Speaker 1>in deviant sexuality and alternative communities. I'm gonna I'm gonna

0:30:39.480 --> 0:30:41.960
<v Speaker 1>read the the follow up tweet to this, to this

0:30:42.120 --> 0:30:45.560
<v Speaker 1>thing that sparked the new discourse quote. Not even all

0:30:45.720 --> 0:30:48.720
<v Speaker 1>lgbt Q adults are comfortable with seeing kings at Pride.

0:30:49.000 --> 0:30:52.520
<v Speaker 1>There's nothing from there's nothing stopping you guys from adjusting

0:30:52.600 --> 0:30:55.560
<v Speaker 1>or having after events strictly for adults when they're partaken

0:30:55.640 --> 0:30:58.560
<v Speaker 1>that y'all need to adjust that every lgbt Q person

0:30:58.760 --> 0:31:03.640
<v Speaker 1>feels comfortable attending. So let's let's just do some like

0:31:03.840 --> 0:31:06.800
<v Speaker 1>queer history here for a second. The first Pride was

0:31:06.840 --> 0:31:09.680
<v Speaker 1>a riot um on on on on that night in

0:31:09.840 --> 0:31:13.080
<v Speaker 1>June in the nineteen sixty nine nice Uh, the police

0:31:13.240 --> 0:31:17.360
<v Speaker 1>raided the Stonewall in, one of the largest private private

0:31:17.400 --> 0:31:20.080
<v Speaker 1>gate clubs in the US at the time. The patrons

0:31:20.080 --> 0:31:22.720
<v Speaker 1>of the bar, you know, trans women of color, homeless,

0:31:22.800 --> 0:31:27.320
<v Speaker 1>queer teens, drag queens, lesbians, and leather daddies fought back

0:31:28.040 --> 0:31:31.720
<v Speaker 1>lots of trans teenagers through bricks at cops and like

0:31:31.920 --> 0:31:35.880
<v Speaker 1>a fair number of those trans teenagers were also sex workers. Uh.

0:31:36.320 --> 0:31:40.840
<v Speaker 1>Kink including you know, like leather daddies, and lots of

0:31:40.880 --> 0:31:43.160
<v Speaker 1>aspects that are we now views as like kink or

0:31:43.240 --> 0:31:45.080
<v Speaker 1>b d s M has been a part of Pride

0:31:45.200 --> 0:31:48.720
<v Speaker 1>since it's literal inception, like way back in nineteen sixty nine.

0:31:49.120 --> 0:31:53.160
<v Speaker 1>Um And while like, while drag isn't considered king now

0:31:53.240 --> 0:31:56.720
<v Speaker 1>in two it still is considered it's actually deviant. But

0:31:57.240 --> 0:32:00.320
<v Speaker 1>back in like the twentieth century, uh in in nine,

0:32:00.480 --> 0:32:03.920
<v Speaker 1>you know, in nine, New York City still had laws

0:32:04.000 --> 0:32:07.440
<v Speaker 1>that prohibited cross dressing, So drag used to be way

0:32:07.600 --> 0:32:11.920
<v Speaker 1>more kinky than it is now. Uh. And like basically

0:32:12.000 --> 0:32:16.520
<v Speaker 1>all queer sex used to be unacceptable kink. It was

0:32:16.600 --> 0:32:21.000
<v Speaker 1>literally a crime. It was a crime in Texas until, like,

0:32:21.160 --> 0:32:24.960
<v Speaker 1>do you like? I think right around when I graduated

0:32:25.040 --> 0:32:27.800
<v Speaker 1>high school two thousand three was when the Supreme Court also,

0:32:28.000 --> 0:32:34.360
<v Speaker 1>it's no longer an enforceable laws and it's illegal. It's

0:32:34.440 --> 0:32:38.320
<v Speaker 1>still illegal to own more than five dildos. Yeah, I

0:32:38.360 --> 0:32:40.440
<v Speaker 1>think it's five, but it might be six. So, like

0:32:40.600 --> 0:32:43.720
<v Speaker 1>all queer sex used to be unacceptable, kink and many

0:32:43.960 --> 0:32:47.280
<v Speaker 1>logistical aspects of gay fucking used to happen in public.

0:32:47.600 --> 0:32:50.680
<v Speaker 1>I'm gonna I'm gonna quote an article from them dot

0:32:50.960 --> 0:32:54.640
<v Speaker 1>us quote. For some people, gay rights and gay liberation

0:32:54.840 --> 0:32:58.720
<v Speaker 1>do not hinge on particulars of sexual desire. For years,

0:32:58.840 --> 0:33:02.280
<v Speaker 1>I've heard that we aren't just our irotic identities, but

0:33:02.480 --> 0:33:04.680
<v Speaker 1>for many of us, it does begin there, and it

0:33:04.760 --> 0:33:08.960
<v Speaker 1>does revolve around the ways we organize our erotic choices.

0:33:09.640 --> 0:33:13.240
<v Speaker 1>Before lgbt Q plus people had pride parades, our community

0:33:13.280 --> 0:33:18.080
<v Speaker 1>spaces were not just bars, but cruising spots like bathhouses, dungeons,

0:33:18.320 --> 0:33:21.760
<v Speaker 1>and public restrooms. It should be no surprise that many

0:33:21.880 --> 0:33:24.320
<v Speaker 1>queer folks find their sex lives and their sense of

0:33:24.360 --> 0:33:28.880
<v Speaker 1>community to be intertwined. B D s M. Subversive sexuality

0:33:28.960 --> 0:33:32.080
<v Speaker 1>and leather culture have enjoyed a long history within the

0:33:32.280 --> 0:33:36.800
<v Speaker 1>lgbt Q rights movement. They are inherent expressions of queer

0:33:36.920 --> 0:33:40.720
<v Speaker 1>culture and sexuality. Being free to signal your sexuality out

0:33:40.720 --> 0:33:43.520
<v Speaker 1>in the open within a queer context is the entire

0:33:43.680 --> 0:33:48.600
<v Speaker 1>point of pride unquote. So, like all of this discourse

0:33:48.720 --> 0:33:52.120
<v Speaker 1>around pride and kink, it pride reflects a modern but

0:33:52.320 --> 0:33:58.320
<v Speaker 1>regressive idea that sexuality is inherently damaging to see, experience,

0:33:58.480 --> 0:34:01.320
<v Speaker 1>or think about in a public con text, especially if

0:34:01.360 --> 0:34:05.520
<v Speaker 1>that sexuality is inherently queer. And there's this other idea

0:34:05.600 --> 0:34:08.680
<v Speaker 1>that we see a lot of in this type of discourse,

0:34:08.760 --> 0:34:10.680
<v Speaker 1>and it's mirrored a little bit with like the groomer

0:34:10.719 --> 0:34:15.560
<v Speaker 1>stuff too, that if you see someone quote unquote engaging

0:34:15.640 --> 0:34:17.879
<v Speaker 1>in kink, and like in the case of pride, that's

0:34:17.920 --> 0:34:20.799
<v Speaker 1>like what wearing a collar, harness or a pop mask,

0:34:21.239 --> 0:34:25.840
<v Speaker 1>that just the act of observation is somehow a violation

0:34:25.960 --> 0:34:32.279
<v Speaker 1>of consent. And it's really frustrating because indication of sexuality

0:34:32.600 --> 0:34:36.080
<v Speaker 1>in a non vanilla sense while in public is not

0:34:36.520 --> 0:34:40.320
<v Speaker 1>a violation of consent. Like I didn't consent quote unquote

0:34:40.360 --> 0:34:45.799
<v Speaker 1>consent to see the rainbow cops, right, But public indication

0:34:45.880 --> 0:34:49.919
<v Speaker 1>of sexuality is not a consent of violation. And again,

0:34:50.120 --> 0:34:55.279
<v Speaker 1>indicating sexuality is like the entire point of pride. Weaponizing

0:34:55.320 --> 0:34:58.719
<v Speaker 1>quote unquote consent to call out people that we see

0:34:58.920 --> 0:35:02.239
<v Speaker 1>but don't interact with, who are quote unquote dressed too

0:35:02.360 --> 0:35:06.120
<v Speaker 1>sexual in our own mind is bad for multiple reasons.

0:35:06.600 --> 0:35:11.040
<v Speaker 1>It also potentially dilutes legitimate claims of non consent in

0:35:11.160 --> 0:35:15.200
<v Speaker 1>cases of actual sexual violence. And it's it's like this

0:35:15.360 --> 0:35:17.359
<v Speaker 1>thing like if you look at someone in a pup mask,

0:35:17.480 --> 0:35:20.920
<v Speaker 1>there is no consent violation there. That's a really weird

0:35:21.040 --> 0:35:23.000
<v Speaker 1>thing that people that people talk about, and it's not

0:35:23.640 --> 0:35:26.400
<v Speaker 1>It's not like I'm not trying to start fights on

0:35:26.480 --> 0:35:31.480
<v Speaker 1>the internet with like these tender queer children, um, because

0:35:31.600 --> 0:35:33.759
<v Speaker 1>like and I I don't want anyone to find like these,

0:35:33.880 --> 0:35:36.879
<v Speaker 1>like you know, months old posts and start harassing these people.

0:35:37.239 --> 0:35:39.800
<v Speaker 1>But that post has like over thirty thousand likes and

0:35:39.880 --> 0:35:43.040
<v Speaker 1>thousands and thousands and thousands of retweets, and it basically

0:35:43.160 --> 0:35:46.840
<v Speaker 1>just repeats like old queer bashing talking points that conflate

0:35:47.000 --> 0:35:50.800
<v Speaker 1>kink and queer visibility with public sex that endangerous children,

0:35:51.239 --> 0:35:55.880
<v Speaker 1>and like conflating gays being visible and semi clothed with

0:35:56.480 --> 0:35:59.400
<v Speaker 1>being like dangerous to children are the same talking points

0:35:59.440 --> 0:36:01.800
<v Speaker 1>that it gets you used for book bands conversion therapy,

0:36:01.920 --> 0:36:04.080
<v Speaker 1>and they don't say gay bills. Right. This idea that

0:36:04.440 --> 0:36:08.000
<v Speaker 1>if you look at a gay person shirtless that's dangerous

0:36:08.080 --> 0:36:10.960
<v Speaker 1>to a kid, that's the same, that's the same underlying

0:36:11.000 --> 0:36:15.000
<v Speaker 1>motivation that fuels all of the screwbery discourse. Uh, it's

0:36:15.000 --> 0:36:17.040
<v Speaker 1>it's it's the whole thing where it's like, I'm okay

0:36:17.080 --> 0:36:19.040
<v Speaker 1>with gay people, I just don't want to see it. Right,

0:36:19.120 --> 0:36:21.320
<v Speaker 1>It's like that that that that idea in and of

0:36:21.400 --> 0:36:25.400
<v Speaker 1>itself is like is still like exists on that you know,

0:36:26.239 --> 0:36:28.759
<v Speaker 1>I didn't consent to look at it type of thing.

0:36:29.320 --> 0:36:32.400
<v Speaker 1>You know. This This is other other tweet from somebody

0:36:32.440 --> 0:36:35.040
<v Speaker 1>being like forcing people to see kicky stuff without consent

0:36:35.200 --> 0:36:37.479
<v Speaker 1>is really weird. I'm sorry, but I don't want pop

0:36:37.520 --> 0:36:40.319
<v Speaker 1>masks at Pride events for families. I saw that ship

0:36:40.440 --> 0:36:42.880
<v Speaker 1>in real life and it made me uncomfortable. Don't involve

0:36:42.960 --> 0:36:44.800
<v Speaker 1>other people in their kinks. I if they don't consent,

0:36:45.239 --> 0:36:47.280
<v Speaker 1>and like looking at someone in a mask, it'sn't involving

0:36:47.280 --> 0:36:49.319
<v Speaker 1>you in any of these kinks. You're if you're looking

0:36:49.320 --> 0:36:51.400
<v Speaker 1>at someone in an other mask, Like, if that makes

0:36:51.440 --> 0:36:54.239
<v Speaker 1>you uncomfortable, that that's your problem. You don't have a

0:36:54.400 --> 0:36:58.320
<v Speaker 1>right to not be uncomfortable with how people look or

0:36:58.400 --> 0:37:00.759
<v Speaker 1>are in public. Look, every time I go out into

0:37:00.760 --> 0:37:03.279
<v Speaker 1>the world, I see something that makes me uncomfortable. Um,

0:37:03.440 --> 0:37:05.480
<v Speaker 1>I see a lot of people with children. Now do

0:37:05.640 --> 0:37:07.640
<v Speaker 1>I think it should be legal to have children? Now?

0:37:07.960 --> 0:37:11.760
<v Speaker 1>I do think that it should be. It should be illegal, exactly.

0:37:11.880 --> 0:37:13.880
<v Speaker 1>So I like, look, we all have to deal with

0:37:13.960 --> 0:37:16.880
<v Speaker 1>things that make us uncomfortable. Look like we have a

0:37:16.920 --> 0:37:20.080
<v Speaker 1>clear solution here. The way to deal with events not

0:37:20.200 --> 0:37:22.399
<v Speaker 1>being family friendly used to get rid of families. That's

0:37:22.400 --> 0:37:25.000
<v Speaker 1>it's exactly right. We have to eliminate the concept of

0:37:25.120 --> 0:37:28.080
<v Speaker 1>the family. Yeah, come on, come on, come, Communist manifesto?

0:37:28.440 --> 0:37:31.279
<v Speaker 1>What this is? One oh one ship people? You were

0:37:31.400 --> 0:37:34.160
<v Speaker 1>you were? You were quoting from the Communist manifesto. Okay,

0:37:34.280 --> 0:37:36.440
<v Speaker 1>that's interesting. That's that's not where I got it from.

0:37:37.800 --> 0:37:39.839
<v Speaker 1>But I I feel like I feel like a lot

0:37:39.880 --> 0:37:42.600
<v Speaker 1>of these people, many of them like young teens, who

0:37:42.640 --> 0:37:46.560
<v Speaker 1>are complaining about being forced to look at unquote inappropriate

0:37:46.680 --> 0:37:49.560
<v Speaker 1>things that pride. I've never actually been to a pride

0:37:50.080 --> 0:37:54.399
<v Speaker 1>because most of most of modern pride is like really

0:37:54.520 --> 0:37:57.840
<v Speaker 1>sanitized and chill like it's like it is. It is

0:37:57.960 --> 0:38:02.400
<v Speaker 1>overrun with corporate sponsors, politicians and cops Like you are

0:38:02.560 --> 0:38:04.960
<v Speaker 1>you you are way more likely to see armed police

0:38:05.160 --> 0:38:07.759
<v Speaker 1>at like a Pride march then you're then you'll be

0:38:07.800 --> 0:38:11.200
<v Speaker 1>likely to see like tits or like gags or whatever

0:38:11.440 --> 0:38:15.360
<v Speaker 1>like most It's funny to me because like I started

0:38:15.400 --> 0:38:18.440
<v Speaker 1>going to these and this is before the internet was

0:38:18.520 --> 0:38:20.759
<v Speaker 1>what it was or moral panics were what they were.

0:38:20.840 --> 0:38:23.720
<v Speaker 1>But like in Texas, I would go to these events

0:38:23.960 --> 0:38:26.280
<v Speaker 1>where there would be people of all ages and families.

0:38:26.320 --> 0:38:28.239
<v Speaker 1>These are like little burning regionals. People would be like

0:38:29.000 --> 0:38:31.319
<v Speaker 1>at like on the big night when people are doing

0:38:31.400 --> 0:38:33.719
<v Speaker 1>like the fire shows and the firework stuff, people would

0:38:33.719 --> 0:38:37.839
<v Speaker 1>be like fucking and like manning flamethrowers, like while having sex.

0:38:38.000 --> 0:38:39.960
<v Speaker 1>There there were like there was a whole chunk of

0:38:40.040 --> 0:38:41.520
<v Speaker 1>it that was just like the kink row and you

0:38:41.560 --> 0:38:43.600
<v Speaker 1>could walk down and watch people get like whipped and

0:38:44.080 --> 0:38:47.440
<v Speaker 1>fuck a sibian and stuff. It was just like I

0:38:47.480 --> 0:38:49.800
<v Speaker 1>don't remember any of this fucking. Like the only discourse

0:38:49.920 --> 0:38:52.040
<v Speaker 1>was like, well, okay, we should probably like make sure

0:38:52.080 --> 0:38:54.440
<v Speaker 1>that people know where that kind of stuff mainly happens

0:38:54.480 --> 0:38:56.160
<v Speaker 1>so that like they don't have to walk around it

0:38:56.200 --> 0:38:58.080
<v Speaker 1>if they don't want to. But like it was, Yeah,

0:38:58.120 --> 0:39:01.120
<v Speaker 1>it's like this idea that like not even full nudity,

0:39:01.280 --> 0:39:04.360
<v Speaker 1>but like semi nudity within a queer context is inherently

0:39:04.480 --> 0:39:07.920
<v Speaker 1>more dangerous to children if it's if it's in a

0:39:08.000 --> 0:39:10.359
<v Speaker 1>queer context than a straight context. Right, we have all

0:39:10.400 --> 0:39:13.560
<v Speaker 1>of these even like queer kids can like complaining online

0:39:13.960 --> 0:39:16.800
<v Speaker 1>about being forced to see things at Pride just like

0:39:17.080 --> 0:39:19.040
<v Speaker 1>they would see way more skinned if they went to

0:39:19.160 --> 0:39:23.239
<v Speaker 1>like a beach in the summer. Like it's it's there's

0:39:23.280 --> 0:39:25.680
<v Speaker 1>it revolves on the same homeophoblic idea that like if

0:39:25.760 --> 0:39:27.760
<v Speaker 1>if you look at these things in a queer context

0:39:28.280 --> 0:39:30.719
<v Speaker 1>that is like more adult than it looking at it

0:39:30.920 --> 0:39:39.400
<v Speaker 1>within a straight context. Yes, Um, it's I don't know, frustrating,

0:39:39.560 --> 0:39:42.440
<v Speaker 1>it's frustrating and like another another reason why that I

0:39:42.520 --> 0:39:45.839
<v Speaker 1>think many of these like baby leftist tender queers are

0:39:45.880 --> 0:39:48.520
<v Speaker 1>who are who are crusading against kink at Pride and

0:39:48.680 --> 0:39:53.359
<v Speaker 1>complaining about like leather and or like sexy underwear. Um,

0:39:54.000 --> 0:39:57.040
<v Speaker 1>lots of them even uh, first of all, most of them,

0:39:57.080 --> 0:39:58.560
<v Speaker 1>I think lots of them haven't been to Pride because

0:39:58.560 --> 0:40:00.479
<v Speaker 1>there hasn't really been Pride for the past two years,

0:40:00.719 --> 0:40:03.359
<v Speaker 1>and lots of these people are like fifteen years old. Um,

0:40:03.920 --> 0:40:06.080
<v Speaker 1>but a lot of them also just like admit to

0:40:06.280 --> 0:40:09.320
<v Speaker 1>never be going to Pride because they're too terrified to

0:40:09.360 --> 0:40:12.400
<v Speaker 1>see a pop mask. Like they openly say, like I've

0:40:12.440 --> 0:40:14.960
<v Speaker 1>never been because I don't want to see these things.

0:40:15.360 --> 0:40:17.439
<v Speaker 1>Like sure, you're allowed to do that, but then don't

0:40:17.600 --> 0:40:22.680
<v Speaker 1>make don't like, don't campaign against King Pride, which will

0:40:22.719 --> 0:40:26.560
<v Speaker 1>result in your posts getting used by like homophobic trolls

0:40:26.600 --> 0:40:30.319
<v Speaker 1>and bigots. I don't because I don't want to see

0:40:30.440 --> 0:40:32.799
<v Speaker 1>a deep dish pizza, but I don't try to ban them,

0:40:33.640 --> 0:40:35.759
<v Speaker 1>like I understand that that's the thing you people, like,

0:40:36.160 --> 0:40:38.160
<v Speaker 1>Like the first time I saw pop mask was that

0:40:38.280 --> 0:40:42.120
<v Speaker 1>fucking Comic Con. Like it's like like like it's not

0:40:42.400 --> 0:40:45.319
<v Speaker 1>you don't see like band pup masks from comic con,

0:40:45.840 --> 0:40:50.600
<v Speaker 1>Like what Like these these people, like these kids are

0:40:50.719 --> 0:40:53.800
<v Speaker 1>are basing their fears off of like a few viral

0:40:53.960 --> 0:40:57.120
<v Speaker 1>photos that are often shared in a disingenuous context. Now, well,

0:40:57.120 --> 0:40:59.400
<v Speaker 1>we'll talk about these photos in a bit, but you know,

0:40:59.600 --> 0:41:01.960
<v Speaker 1>these these people are like fifteen years old, have never

0:41:02.040 --> 0:41:04.960
<v Speaker 1>been to Pride, and are just like simply terrified of

0:41:05.719 --> 0:41:10.000
<v Speaker 1>like actual sexuality, like they enjoy, they engage with queerness

0:41:10.080 --> 0:41:12.319
<v Speaker 1>is like a personal identity and stuff. But once they

0:41:12.360 --> 0:41:14.239
<v Speaker 1>get into like the nitty gritty of like sex, that

0:41:14.280 --> 0:41:16.640
<v Speaker 1>makes them really uncomfortable because their teens, because their kids

0:41:16.719 --> 0:41:19.160
<v Speaker 1>that that's okay. You can be uncomfortable with sex that

0:41:19.440 --> 0:41:22.080
<v Speaker 1>makes sense, that is that it's appropriate for your age.

0:41:22.480 --> 0:41:26.640
<v Speaker 1>But then don't make your entire online presence about trying

0:41:26.719 --> 0:41:31.200
<v Speaker 1>to shut down this massive aspect of queer history. Um

0:41:32.160 --> 0:41:34.640
<v Speaker 1>because like the kinky stuff that I've seen at Pride

0:41:35.200 --> 0:41:37.319
<v Speaker 1>is yeah, on par with what you see at Comic Con.

0:41:37.560 --> 0:41:41.000
<v Speaker 1>I often will see more more nudity at Portland's Comic

0:41:41.080 --> 0:41:43.520
<v Speaker 1>Con than I than I will at any of the

0:41:43.560 --> 0:41:46.719
<v Speaker 1>Pride events I've been to. Um, Like all of them

0:41:46.760 --> 0:41:50.799
<v Speaker 1>more like openly like fetish folks or kinky folks are

0:41:50.920 --> 0:41:54.960
<v Speaker 1>really responsible and act pretty appropriately at Pride, and and

0:41:55.120 --> 0:41:57.800
<v Speaker 1>the people who like say otherwise online generally just have

0:41:57.920 --> 0:42:00.719
<v Speaker 1>not actually been to Pride in their entire life. Um

0:42:01.680 --> 0:42:05.480
<v Speaker 1>because like this complaining about quote unquote like inappropriate fetishes

0:42:05.640 --> 0:42:09.680
<v Speaker 1>or like kinky conduct, it's basically code for I am

0:42:09.880 --> 0:42:13.239
<v Speaker 1>uncomfortable with you being positive about the way you view sex,

0:42:13.640 --> 0:42:15.480
<v Speaker 1>and I want you to not show it, and I

0:42:15.520 --> 0:42:16.800
<v Speaker 1>want you to not and I want you to not

0:42:16.880 --> 0:42:20.240
<v Speaker 1>talk about it, which is the same underlying thought process

0:42:20.320 --> 0:42:22.520
<v Speaker 1>that people use to be homophobic. It's the it's the

0:42:22.560 --> 0:42:26.280
<v Speaker 1>exact same thing. Um. Now, a lot of this discourse

0:42:26.360 --> 0:42:29.880
<v Speaker 1>oversimplifies kink and b D S M. Um. Right, queerness

0:42:29.960 --> 0:42:32.120
<v Speaker 1>can be about it can be about love, it can

0:42:32.160 --> 0:42:35.160
<v Speaker 1>be about it can be about sexual attraction um and

0:42:35.400 --> 0:42:40.040
<v Speaker 1>both uh or sometimes for like a sexual people in

0:42:40.520 --> 0:42:43.640
<v Speaker 1>lacking one or the other um or both uh. But

0:42:43.840 --> 0:42:46.200
<v Speaker 1>but by that same token, right, kink leatherin b D

0:42:46.360 --> 0:42:49.520
<v Speaker 1>S M aren't all exclusively about sex to a large extent,

0:42:49.600 --> 0:42:52.880
<v Speaker 1>they're also about community building. Um. And I just think

0:42:53.040 --> 0:42:56.000
<v Speaker 1>these these like earnest think of the youth arguments are

0:42:56.120 --> 0:42:58.960
<v Speaker 1>very silly because even when it comes to youth, because

0:43:00.000 --> 0:43:02.600
<v Speaker 1>if you're uncomfortable things, that's totally fine. But in a

0:43:02.680 --> 0:43:05.840
<v Speaker 1>lot of cases, like queer teenagers also have sex generally

0:43:05.920 --> 0:43:09.120
<v Speaker 1>with other career teenagers, sometimes even in a kinky context,

0:43:09.440 --> 0:43:13.560
<v Speaker 1>and that's okay. Pride is about celebrating everyone's individual ability

0:43:14.000 --> 0:43:18.600
<v Speaker 1>to do that. And I don't like it when when

0:43:18.920 --> 0:43:21.560
<v Speaker 1>people just rehash old home of public talking points to

0:43:22.040 --> 0:43:25.400
<v Speaker 1>to especially during during all of this, all of this

0:43:25.440 --> 0:43:30.359
<v Speaker 1>groomer discourse, because a key key part of key part

0:43:30.400 --> 0:43:33.800
<v Speaker 1>of kink, a key part of like queer sex, is consent.

0:43:34.320 --> 0:43:37.200
<v Speaker 1>And once you're start you start complaining what consent is

0:43:37.280 --> 0:43:39.640
<v Speaker 1>by saying that me looking at you wearing a collar

0:43:39.719 --> 0:43:42.040
<v Speaker 1>is a violation of consent. Once you start undermining what

0:43:42.120 --> 0:43:44.640
<v Speaker 1>consent actually means, that's like not a good thing. It's

0:43:44.640 --> 0:43:47.160
<v Speaker 1>actually not that is actually a bad thing, especially right

0:43:47.200 --> 0:43:49.640
<v Speaker 1>now during all of the during all of all of

0:43:49.760 --> 0:43:53.359
<v Speaker 1>all of the grimmer stuff. So that is we are

0:43:53.480 --> 0:43:56.680
<v Speaker 1>we've gone kind of over on on time here. Um,

0:43:57.280 --> 0:43:59.600
<v Speaker 1>but we're gonna make We're gonna make this a two parter.

0:43:59.840 --> 0:44:01.800
<v Speaker 1>In the next episode, we'll talk a bit more about

0:44:01.840 --> 0:44:05.360
<v Speaker 1>like tender queers and we'll actually get into the plans

0:44:05.400 --> 0:44:07.600
<v Speaker 1>of Operation Pride Fall and talk about how we kind

0:44:07.600 --> 0:44:10.200
<v Speaker 1>of got to this point because man, there's a lot

0:44:10.239 --> 0:44:13.800
<v Speaker 1>of kids sharing sharing pictures online and oh boy, do

0:44:13.920 --> 0:44:18.480
<v Speaker 1>those pictures originate in some dubious, dubious places. Um, So

0:44:19.400 --> 0:44:21.200
<v Speaker 1>that that that does it for us today. We will

0:44:21.280 --> 0:44:25.680
<v Speaker 1>we will see you tomorrow. Um, Pride is fun. We

0:44:25.719 --> 0:44:30.520
<v Speaker 1>should not police what other people do. So Yeah, anyway,

0:44:32.320 --> 0:44:51.040
<v Speaker 1>Bye bye, Welcome back to get Happen here. This is

0:44:51.239 --> 0:44:55.920
<v Speaker 1>part two of our discussion on Operation Pride Fall and

0:44:55.960 --> 0:44:58.360
<v Speaker 1>they kick Get Kick Get Pride discourse and the grimmer

0:44:58.400 --> 0:45:00.880
<v Speaker 1>stuff and how they all combine in the really horrifying,

0:45:01.760 --> 0:45:05.440
<v Speaker 1>really the way that I wish they didn't because it's

0:45:05.680 --> 0:45:09.799
<v Speaker 1>pretty frustrating. So, uh, last episode I talked towards the end,

0:45:09.800 --> 0:45:13.680
<v Speaker 1>I talked to a decent amount about tender queers um,

0:45:14.360 --> 0:45:16.279
<v Speaker 1>and I actually would like would like to define this

0:45:16.440 --> 0:45:19.719
<v Speaker 1>term here um and kind of get into why these

0:45:20.080 --> 0:45:24.440
<v Speaker 1>why these people are boosting these specific like talking points

0:45:25.000 --> 0:45:28.720
<v Speaker 1>that are just kind of regurgitate old types of homophobic stuff.

0:45:29.000 --> 0:45:32.040
<v Speaker 1>They claim it doesn't, but like it does. You're using

0:45:32.120 --> 0:45:34.360
<v Speaker 1>this exact same logic, you're just kind of reframing it.

0:45:35.000 --> 0:45:37.560
<v Speaker 1>So tender queers are this this the type of like

0:45:38.360 --> 0:45:40.200
<v Speaker 1>there's kind of like an in joke for like the

0:45:40.280 --> 0:45:44.320
<v Speaker 1>queer community of this personality type. Generally, the tender queers

0:45:44.320 --> 0:45:46.640
<v Speaker 1>are like a you know, typically a gen Z or

0:45:46.840 --> 0:45:50.759
<v Speaker 1>a millennial queer more likely to be like fem, whether

0:45:50.840 --> 0:45:55.560
<v Speaker 1>that be like a woman non binary or fem person lesbians, Uh,

0:45:55.760 --> 0:45:58.800
<v Speaker 1>you know, fem bisexuals, pan sexuals or like queer soft

0:45:58.880 --> 0:46:02.560
<v Speaker 1>boys kind of they feature this like combination of personality

0:46:02.840 --> 0:46:07.000
<v Speaker 1>designation an aesthetic, and they're known for being especially adapt

0:46:07.120 --> 0:46:10.560
<v Speaker 1>at using like watery language of therapy as a means

0:46:10.600 --> 0:46:13.440
<v Speaker 1>to like get out of most things. Um Ever, everything's

0:46:13.440 --> 0:46:18.439
<v Speaker 1>about like holding space and healing and intimacy, and it's

0:46:18.480 --> 0:46:23.080
<v Speaker 1>like it's wrapped up in this like jovial pastel bubbly package. Right.

0:46:23.200 --> 0:46:27.080
<v Speaker 1>If you throw in some astrology, some like corturoy overalls,

0:46:27.239 --> 0:46:30.000
<v Speaker 1>shaved heads and round glasses, and you've got yourself like

0:46:30.040 --> 0:46:32.839
<v Speaker 1>a basic tender queer. And a little quote here from

0:46:32.960 --> 0:46:36.920
<v Speaker 1>an author named Daisy Jones from an article that they

0:46:37.000 --> 0:46:40.319
<v Speaker 1>made quote just like the straight soft boy who uses

0:46:40.400 --> 0:46:43.680
<v Speaker 1>performative sensitivity to get away with being a little shit,

0:46:43.840 --> 0:46:48.520
<v Speaker 1>sometimes so does the tender queer. Tender queer generally refers

0:46:48.560 --> 0:46:50.799
<v Speaker 1>to a trope in the queer community of a queer

0:46:50.840 --> 0:46:53.640
<v Speaker 1>person who presents themselves as being sensitive, hyper vocal of

0:46:53.680 --> 0:46:57.879
<v Speaker 1>their feelings, sometimes thought of as prioritizing feelings and hyper

0:46:57.920 --> 0:47:03.120
<v Speaker 1>intentional language over their own harm and privilege. So they

0:47:03.600 --> 0:47:07.399
<v Speaker 1>kind of use like identity politics to avoid accountability. There's

0:47:07.440 --> 0:47:12.640
<v Speaker 1>like this um competitive oppression and self victimization. They center

0:47:12.719 --> 0:47:16.080
<v Speaker 1>themselves and their feelings in social or political movements that

0:47:16.080 --> 0:47:19.880
<v Speaker 1>aren't necessarily about them. They kind of they prioritize in

0:47:20.000 --> 0:47:23.640
<v Speaker 1>effective methods of self care. They utilize like gaslighting and

0:47:23.760 --> 0:47:26.280
<v Speaker 1>dumping the emotional labor of dealing with your own self

0:47:27.160 --> 0:47:30.560
<v Speaker 1>onto onto others, like to Tender queers are kind of

0:47:30.719 --> 0:47:35.320
<v Speaker 1>they're they're known to like mask toxicity and manipulativeness in

0:47:35.480 --> 0:47:38.800
<v Speaker 1>the performative language and aesthetics of social justice. They have

0:47:38.920 --> 0:47:43.400
<v Speaker 1>this like performative soft hypersensitivity and use identity politics to

0:47:43.520 --> 0:47:46.319
<v Speaker 1>kind of call out or avoid things that make them

0:47:46.400 --> 0:47:49.879
<v Speaker 1>uncomfortable and will like and will publicly declare those things

0:47:49.960 --> 0:47:52.920
<v Speaker 1>as problematic and in an attempt to force others to

0:47:53.040 --> 0:47:56.320
<v Speaker 1>conform with their own will. So that's why I describe

0:47:56.360 --> 0:48:00.680
<v Speaker 1>a lot of these like younger younger teens um who

0:48:01.239 --> 0:48:04.640
<v Speaker 1>who use these talking points against against quote unquote kink

0:48:04.640 --> 0:48:08.120
<v Speaker 1>at pride as tender queers, because like, they're the people

0:48:08.160 --> 0:48:11.880
<v Speaker 1>who are really sensitive about what makes them comfortable, and

0:48:12.480 --> 0:48:16.360
<v Speaker 1>they avoid any they try to avoid or campaign against

0:48:16.400 --> 0:48:19.359
<v Speaker 1>anything that makes them uncomfortable, and they use all these

0:48:19.520 --> 0:48:23.239
<v Speaker 1>like performative turns of phrase and talking points to to

0:48:23.400 --> 0:48:26.960
<v Speaker 1>avoid having actual discussions about it. It's just like weaponization

0:48:27.080 --> 0:48:30.440
<v Speaker 1>of their marginalized identity as a shield to avoid accountability

0:48:30.760 --> 0:48:34.160
<v Speaker 1>or to deflect against people challenging them for abusive behavior

0:48:34.440 --> 0:48:37.040
<v Speaker 1>or in in the in the in like the Pride case,

0:48:37.320 --> 0:48:42.479
<v Speaker 1>this like internalized homophobia. Uh there's there's the these little

0:48:42.840 --> 0:48:46.080
<v Speaker 1>little tweet exchange for some from some people on the

0:48:46.239 --> 0:48:49.759
<v Speaker 1>superviral kick a Pride post from a month ago. Um,

0:48:50.040 --> 0:48:52.080
<v Speaker 1>I'm fourteen and I don't want to see a half

0:48:52.200 --> 0:48:55.200
<v Speaker 1>naked person in leather straps and a gag and an event.

0:48:55.280 --> 0:48:58.439
<v Speaker 1>I take my family too. And someone replied, like, try

0:48:58.480 --> 0:49:01.359
<v Speaker 1>glancing Eddie Marty Gros or even a public beach before

0:49:01.400 --> 0:49:07.280
<v Speaker 1>you apply homophobic double standards. And then they the poster replied,

0:49:07.800 --> 0:49:12.160
<v Speaker 1>you think I'm homophobic, I'm literally a trans non binary lesbian.

0:49:12.400 --> 0:49:16.320
<v Speaker 1>So again this is this is this is this is

0:49:16.360 --> 0:49:17.920
<v Speaker 1>what I mean when I when when I when I

0:49:17.960 --> 0:49:20.600
<v Speaker 1>talk about title queers. Right, there's someone's calling them out

0:49:20.680 --> 0:49:23.920
<v Speaker 1>for applying this homophobic double standard on how they view

0:49:24.080 --> 0:49:27.120
<v Speaker 1>like public semi unity, right, not even like full nunity,

0:49:27.200 --> 0:49:29.520
<v Speaker 1>just like how they view public semi nudity like a

0:49:29.600 --> 0:49:32.799
<v Speaker 1>bikini or something right, and then they respond by saying,

0:49:33.080 --> 0:49:36.920
<v Speaker 1>I'm literally a trans done binary lesbian um and then

0:49:37.040 --> 0:49:40.400
<v Speaker 1>went out to say also, people at those don't wear kinkshit,

0:49:40.760 --> 0:49:42.360
<v Speaker 1>and that's why I don't go to Marty Gras or

0:49:42.440 --> 0:49:45.480
<v Speaker 1>large public beaches. It makes me uncomfortable seeing a bunch

0:49:45.520 --> 0:49:49.160
<v Speaker 1>of adults and kinkshit being sexual just physically makes me ill.

0:49:49.640 --> 0:49:52.080
<v Speaker 1>People at Marty Garras and public beaches don't act sexual

0:49:52.239 --> 0:49:59.000
<v Speaker 1>or wear kinkshit, And so like, I feel like you

0:49:59.120 --> 0:50:03.279
<v Speaker 1>haven't been to Marty girls like you will see way

0:50:03.360 --> 0:50:06.560
<v Speaker 1>more skinned at a public beach. Most kicks should require,

0:50:06.640 --> 0:50:09.680
<v Speaker 1>like requires covering your body and a lot of extra stuff,

0:50:10.320 --> 0:50:13.440
<v Speaker 1>Like if you're wearing a harness or like a latex

0:50:13.600 --> 0:50:16.920
<v Speaker 1>full leather outfit, you're like showing way less skin than

0:50:17.000 --> 0:50:20.799
<v Speaker 1>someone wearing a spido or a bikini. So maybe you're

0:50:20.840 --> 0:50:24.239
<v Speaker 1>just uncomfortable with people expressing their sexuality, which, in case,

0:50:24.440 --> 0:50:26.839
<v Speaker 1>don't go to Pride, because that's what Pride is all about.

0:50:27.040 --> 0:50:31.200
<v Speaker 1>That's the entire poot. But yeah, little the whole, Like

0:50:31.360 --> 0:50:34.200
<v Speaker 1>I'm literally a trans non binary lesbian. Like that's like

0:50:34.320 --> 0:50:37.120
<v Speaker 1>such a perfect encapsulation of what the tender queer kind

0:50:37.120 --> 0:50:40.000
<v Speaker 1>of trope is um and like not not not not

0:50:40.120 --> 0:50:43.759
<v Speaker 1>Many people like self self identify as as Tinder queer

0:50:43.760 --> 0:50:45.839
<v Speaker 1>as it's kind of this joke that the more kind

0:50:45.880 --> 0:50:49.880
<v Speaker 1>of punky queer community has kind of it's like an

0:50:50.400 --> 0:50:54.080
<v Speaker 1>we're putting a label on this, this behavioral trend that

0:50:54.160 --> 0:50:56.719
<v Speaker 1>we've observed, and it's it's kind of a joke, Right,

0:50:56.719 --> 0:50:58.759
<v Speaker 1>I'm not trying to call out specific people. I'm not.

0:50:59.200 --> 0:51:03.759
<v Speaker 1>If you're soft and emotional sensitive, cool, whatever, do whatever

0:51:03.800 --> 0:51:06.640
<v Speaker 1>you want. I'm fine, Just don't don't use these things

0:51:06.800 --> 0:51:11.080
<v Speaker 1>as a shield to justify forcing your will onto other people.

0:51:11.719 --> 0:51:14.600
<v Speaker 1>It's cool to not It's totally fine to like not

0:51:14.920 --> 0:51:19.320
<v Speaker 1>like people being publicly affectionate or like doing public like

0:51:19.480 --> 0:51:22.400
<v Speaker 1>It's perfectly fine to be uncomfortable with that. It's perfectly like.

0:51:22.520 --> 0:51:24.839
<v Speaker 1>That doesn't mean anything bad. It doesn't mean you're a prude,

0:51:24.880 --> 0:51:26.920
<v Speaker 1>it doesn't mean there's anything wrong with you. But like,

0:51:27.719 --> 0:51:30.719
<v Speaker 1>there's nothing wrong with people wanting to be public with

0:51:30.800 --> 0:51:33.799
<v Speaker 1>that at a public event, celebrating the fact that it's

0:51:34.000 --> 0:51:38.879
<v Speaker 1>they are now less oppressed for doing that thing, like yeah,

0:51:39.360 --> 0:51:42.399
<v Speaker 1>or a beach or Mardi Gras, and like, make sure

0:51:42.520 --> 0:51:45.279
<v Speaker 1>you're cognizant if you're engaging in any kind of like

0:51:45.560 --> 0:51:50.600
<v Speaker 1>socially normalized ideas of like straight stuff is inherently less

0:51:50.719 --> 0:51:53.840
<v Speaker 1>sexual than gay stuff, right I always, I mean, I

0:51:53.880 --> 0:51:56.200
<v Speaker 1>advocate people being able to like get into their own

0:51:56.200 --> 0:51:58.400
<v Speaker 1>head and figure out why they think certain things like this.

0:51:58.600 --> 0:52:02.319
<v Speaker 1>It's it's this idea of uh meta thought, trying trying

0:52:02.360 --> 0:52:04.800
<v Speaker 1>to think about why you think about things. Um So,

0:52:05.320 --> 0:52:08.640
<v Speaker 1>if you if you're if you're more uncomfortable with two

0:52:08.719 --> 0:52:12.080
<v Speaker 1>men kissing then you are with than one man and

0:52:12.239 --> 0:52:14.320
<v Speaker 1>a woman kissing, you should think about that. You should

0:52:14.320 --> 0:52:16.920
<v Speaker 1>be like even even as like even as a trans

0:52:17.040 --> 0:52:20.879
<v Speaker 1>non buyinary lesbian, if you if you if if you're

0:52:20.920 --> 0:52:22.959
<v Speaker 1>more if you're more uncomfortable looking at two men kiss

0:52:23.520 --> 0:52:26.319
<v Speaker 1>you should think about why, why, what social conditioning has

0:52:26.360 --> 0:52:28.920
<v Speaker 1>caused this to happen, Because that's something that people have

0:52:29.000 --> 0:52:31.160
<v Speaker 1>been pushing for a long time, is that, yeah, gay

0:52:31.239 --> 0:52:34.440
<v Speaker 1>stuff is like more adult or more mature than queer stuff.

0:52:34.960 --> 0:52:36.960
<v Speaker 1>I think that's a big part of of of these

0:52:37.040 --> 0:52:39.200
<v Speaker 1>types of things being at prized like pushing back on

0:52:39.280 --> 0:52:44.200
<v Speaker 1>that idea. Um So, like I think and the reason

0:52:44.239 --> 0:52:46.400
<v Speaker 1>why we see more of these now is like there

0:52:46.440 --> 0:52:48.440
<v Speaker 1>are these baby tender queers who grew up in a

0:52:48.520 --> 0:52:51.240
<v Speaker 1>world where you were less likely to get fucking assaulted

0:52:51.400 --> 0:52:54.120
<v Speaker 1>for being gay, while also growing up on the Internet

0:52:54.239 --> 0:52:57.200
<v Speaker 1>in the age of Tumbler and Instagram. Right, these kids

0:52:57.280 --> 0:53:00.040
<v Speaker 1>were able to construct their own comfortable, safe bubble the

0:53:00.160 --> 0:53:03.319
<v Speaker 1>versions of reality online, only being exposed to what they

0:53:03.400 --> 0:53:05.640
<v Speaker 1>want when they want, right they get they get to

0:53:05.719 --> 0:53:09.040
<v Speaker 1>only view it things that they find esthetically pleasing, and

0:53:09.360 --> 0:53:12.480
<v Speaker 1>the pandemic certainly heightened this right with people being forced

0:53:12.520 --> 0:53:15.880
<v Speaker 1>to solely exist in their self catered online worlds. So

0:53:16.120 --> 0:53:18.839
<v Speaker 1>now with the outside world opening up, some of these

0:53:18.880 --> 0:53:21.719
<v Speaker 1>soft baby tender queers are going through puberty and are

0:53:21.800 --> 0:53:26.200
<v Speaker 1>dealing with their quote unquote uncomfy feelings um and the

0:53:26.280 --> 0:53:28.400
<v Speaker 1>added notion of being exposed to things that you have

0:53:28.440 --> 0:53:32.239
<v Speaker 1>specifically not sought out like that that causes them to

0:53:32.239 --> 0:53:34.839
<v Speaker 1>be uncomfortable. Right, if if you're if you're if you're

0:53:34.920 --> 0:53:37.520
<v Speaker 1>a FEMI person who has just attracted to other FEMI people,

0:53:38.880 --> 0:53:41.279
<v Speaker 1>having to having to look at dudes be affection. It

0:53:41.400 --> 0:53:44.960
<v Speaker 1>may not be your cup of tea, but and you

0:53:45.040 --> 0:53:48.680
<v Speaker 1>may not like enjoy it, but that's like it's just

0:53:48.880 --> 0:53:51.680
<v Speaker 1>as queer as you are. So if you shouldn't you

0:53:51.719 --> 0:53:58.560
<v Speaker 1>can't prioritize your queerness over somebody else's. Um it's it's

0:53:58.640 --> 0:54:01.800
<v Speaker 1>it's it's it's It's like there's this collection of baby

0:54:01.880 --> 0:54:05.720
<v Speaker 1>gates that gets uncomfortable being reminded that people, like especially

0:54:05.800 --> 0:54:09.040
<v Speaker 1>people whom they are not personally attracted to, have sex.

0:54:09.239 --> 0:54:11.960
<v Speaker 1>It's like if they're reminded that this happens and they

0:54:12.000 --> 0:54:14.960
<v Speaker 1>don't like it, Um, it's like it feels like they

0:54:15.000 --> 0:54:17.680
<v Speaker 1>have this sort of like anxiety just about about just

0:54:17.800 --> 0:54:21.160
<v Speaker 1>looking at something that they perceive as sexual in nature. Right,

0:54:21.520 --> 0:54:24.680
<v Speaker 1>and for this for them, this includes other but two

0:54:24.680 --> 0:54:28.360
<v Speaker 1>differently queer people wearing leather or being semi nude, like

0:54:28.719 --> 0:54:32.040
<v Speaker 1>dudes being shirtless or women being shirtless, for like think

0:54:32.239 --> 0:54:34.719
<v Speaker 1>that that's a whole other double standard that should be

0:54:34.960 --> 0:54:39.680
<v Speaker 1>uh pushed back upon. Um. But like, again, it's pride.

0:54:39.680 --> 0:54:42.560
<v Speaker 1>It's not any more naked than people at the beach. Uh,

0:54:43.000 --> 0:54:46.080
<v Speaker 1>So you're not, it's not. Actually if they're very selective

0:54:46.160 --> 0:54:48.399
<v Speaker 1>in the types of things that they that they will

0:54:48.520 --> 0:54:51.080
<v Speaker 1>they that they will focus on, and it plays into

0:54:51.120 --> 0:54:55.239
<v Speaker 1>this notion that's used by all like anti gay legislation,

0:54:55.640 --> 0:54:58.839
<v Speaker 1>that gayness is inherently more sexual than being straight, Right,

0:54:58.920 --> 0:55:01.080
<v Speaker 1>it's it's it's it's more sexual, it's more mature, it's

0:55:01.120 --> 0:55:04.640
<v Speaker 1>more adult. Uh because for a long time, being gay

0:55:05.120 --> 0:55:09.200
<v Speaker 1>was exclusively seen as like a hyper sexual dving act um.

0:55:09.880 --> 0:55:14.279
<v Speaker 1>And now, especially among gen Z baby queers, being queer

0:55:14.920 --> 0:55:18.040
<v Speaker 1>is now less tied to specifically the act of sex. Right.

0:55:18.160 --> 0:55:21.120
<v Speaker 1>Queerness is much more of an like an overarching personal

0:55:21.480 --> 0:55:23.719
<v Speaker 1>identity now, especially as like as an intersex with like

0:55:23.800 --> 0:55:25.960
<v Speaker 1>gender and stuff, right, you know, whether that being on

0:55:26.080 --> 0:55:28.520
<v Speaker 1>binary or this other stuff like pan sexual, bisexual, what

0:55:28.600 --> 0:55:31.320
<v Speaker 1>have you. But to kind of circle back to the

0:55:31.440 --> 0:55:35.200
<v Speaker 1>Kinker Pride stuff, people want us dead for being queer. Uh,

0:55:35.280 --> 0:55:37.960
<v Speaker 1>it doesn't him mad if someone's parading around in a collar.

0:55:38.440 --> 0:55:42.040
<v Speaker 1>If you're uncomfortable, you should maybe learned to fight, actually

0:55:42.120 --> 0:55:43.800
<v Speaker 1>fight back into people who actually want to kill you.

0:55:44.320 --> 0:55:46.719
<v Speaker 1>Like Pride was a riot, you should you should sort

0:55:46.760 --> 0:55:50.600
<v Speaker 1>out your uncomfy feelings elsewhere or director or director uncomfy

0:55:50.640 --> 0:55:53.920
<v Speaker 1>feelings that the people attacking us. So maybe maybe don't

0:55:54.239 --> 0:55:59.319
<v Speaker 1>prop up can get pride discourse When accusations of queer

0:55:59.400 --> 0:56:01.239
<v Speaker 1>people being all groomers is that is that an all

0:56:01.280 --> 0:56:04.400
<v Speaker 1>time high and there's fascists organizing to like shoot us

0:56:04.440 --> 0:56:07.440
<v Speaker 1>at Pride marches, So maybe consider that before you do

0:56:07.560 --> 0:56:10.080
<v Speaker 1>discourse on Twitter dot com. I'm I'm gonna do one

0:56:10.080 --> 0:56:11.799
<v Speaker 1>little quote and then we will have an ad break.

0:56:12.239 --> 0:56:14.520
<v Speaker 1>Just gonna end this section with a quote from them

0:56:14.640 --> 0:56:18.640
<v Speaker 1>dot com again quote. Kinks, sex and protests are all

0:56:18.719 --> 0:56:20.960
<v Speaker 1>inherent parts of Pride. One of the core tenets of

0:56:21.080 --> 0:56:25.279
<v Speaker 1>Pride is liberation and working against cultural shaming. Calling to

0:56:25.360 --> 0:56:28.840
<v Speaker 1>quote not perform your kinks and fetishes at Pride because

0:56:29.000 --> 0:56:32.040
<v Speaker 1>some miners are there and King can quote sexualize the

0:56:32.080 --> 0:56:36.279
<v Speaker 1>event unquote uh implies that celebrating sexuality and kink is

0:56:36.400 --> 0:56:39.520
<v Speaker 1>openly bad, and normalizing these things should be a goal

0:56:39.600 --> 0:56:42.640
<v Speaker 1>of Pride. B D s M subversus sexuality and leather

0:56:42.719 --> 0:56:45.560
<v Speaker 1>culture have enjoyed a long history within the lgbt Q

0:56:45.719 --> 0:56:48.520
<v Speaker 1>rights movement, and such public space of sexuality are driven

0:56:48.760 --> 0:56:52.279
<v Speaker 1>by much more than libido or countercultural impulses. They're an

0:56:52.320 --> 0:56:55.200
<v Speaker 1>inherent expression of queer culture and queer sexuality, and as

0:56:55.239 --> 0:56:58.840
<v Speaker 1>such deserve a place at Pride as much as anything else. Okay,

0:56:59.400 --> 0:57:01.680
<v Speaker 1>and now it's time to actually get into what the

0:57:01.719 --> 0:57:05.680
<v Speaker 1>title of these episodes is about. Uh, the Operation Pride

0:57:05.719 --> 0:57:11.040
<v Speaker 1>Fell stuff. We're gonna talk about this thing that sucks. Um. So,

0:57:11.680 --> 0:57:14.520
<v Speaker 1>whether you're looking at the conservative groomer discourse or the

0:57:14.560 --> 0:57:17.040
<v Speaker 1>tender queer kink it Pride discourse, you'll see a lot

0:57:17.080 --> 0:57:19.360
<v Speaker 1>of the same logic as well as a lot of

0:57:19.400 --> 0:57:23.600
<v Speaker 1>the same photos. We've We've talked a lot about memes

0:57:23.800 --> 0:57:25.600
<v Speaker 1>on the show, and I'm not gonna get I'm not

0:57:25.640 --> 0:57:28.920
<v Speaker 1>gonna get into like the powder memes very much right now,

0:57:29.600 --> 0:57:32.600
<v Speaker 1>but suffice to say that like a picture can stick

0:57:32.640 --> 0:57:34.480
<v Speaker 1>in your head a lot easier than a bunch of

0:57:34.560 --> 0:57:37.320
<v Speaker 1>words can. Um And throughout the Groomer and kick It

0:57:37.400 --> 0:57:40.479
<v Speaker 1>Pride shit, there are a few select photos that people

0:57:40.600 --> 0:57:43.720
<v Speaker 1>use to demonstrate their opinions on how gay people are

0:57:44.160 --> 0:57:48.640
<v Speaker 1>a threat to children. Um. Either either there's just pictures

0:57:48.720 --> 0:57:52.520
<v Speaker 1>of adults and like kink associated garb, usually like full

0:57:52.640 --> 0:57:56.840
<v Speaker 1>latex body suits or pop masks UM or uh. And

0:57:57.040 --> 0:58:00.320
<v Speaker 1>there's the specifically like uh. There's these two specific pictures

0:58:00.640 --> 0:58:03.240
<v Speaker 1>of kids just like standing next to adults who are

0:58:03.280 --> 0:58:05.720
<v Speaker 1>wearing pop masks that get used a lot. There's also

0:58:05.760 --> 0:58:07.760
<v Speaker 1>there's also a lot of pictures of like drag queen

0:58:08.120 --> 0:58:12.200
<v Speaker 1>story time and whenever, whenever I see any of these

0:58:12.320 --> 0:58:14.880
<v Speaker 1>very specific pictures, I flashed back to when I first

0:58:14.920 --> 0:58:17.880
<v Speaker 1>came across the original Operation Pride Fall four chune thread

0:58:18.080 --> 0:58:21.400
<v Speaker 1>back in because these are actually all of all of

0:58:21.440 --> 0:58:25.120
<v Speaker 1>the exact same pictures. Um so. Operation Pride Fall was

0:58:25.240 --> 0:58:29.280
<v Speaker 1>a cyber harassment campaign started on Fortune, targeting the degeneracy

0:58:29.400 --> 0:58:32.720
<v Speaker 1>of the LGBTQ community by attempting to sway public opinion

0:58:32.800 --> 0:58:37.040
<v Speaker 1>against queer people by linking being gay to grooming and pedophilia.

0:58:37.520 --> 0:58:42.959
<v Speaker 1>So checking back in two oh boy, Oh boy, has

0:58:43.320 --> 0:58:47.720
<v Speaker 1>has things happened? So? Initially organized on Fortune, Discord and

0:58:47.760 --> 0:58:51.080
<v Speaker 1>Telegram right before Pride Month, the campaign set out targets

0:58:51.160 --> 0:58:54.920
<v Speaker 1>and methods to flood the social media platforms of gay venues,

0:58:55.320 --> 0:58:59.800
<v Speaker 1>Pride sponsors, and LGBTQ people or supporters with spam and

0:59:00.040 --> 0:59:03.880
<v Speaker 1>t game memes and media, usually photos intended to imply

0:59:04.040 --> 0:59:07.160
<v Speaker 1>a link between being openly queer and the grooming of children,

0:59:07.600 --> 0:59:10.680
<v Speaker 1>uh and operating online under the banner of Operation Pride Fall.

0:59:11.080 --> 0:59:14.480
<v Speaker 1>The campaign started on May tense, when an anonymous four

0:59:14.560 --> 0:59:19.080
<v Speaker 1>chan poster posted a thread on poll outlining Operation Pride Fall,

0:59:19.880 --> 0:59:23.760
<v Speaker 1>which was pitching it as a crowdsourced campaign aimed at

0:59:23.800 --> 0:59:29.120
<v Speaker 1>damaging the LGBTQ community during the month of June. The

0:59:29.200 --> 0:59:32.840
<v Speaker 1>plans centered around quote unquote red pilling users in the

0:59:32.920 --> 0:59:37.440
<v Speaker 1>commons sections of companies that support l lgbt Q causes

0:59:37.840 --> 0:59:42.360
<v Speaker 1>on social media. The four Chan post read quote. Every June,

0:59:42.560 --> 0:59:46.440
<v Speaker 1>hundreds of massive corporations banned together to smother social media

0:59:46.800 --> 0:59:50.320
<v Speaker 1>in posts in flavor of Pride Month, a code word

0:59:50.400 --> 0:59:53.560
<v Speaker 1>for the degeneracy that is lgbt activism. Many of these

0:59:53.600 --> 0:59:56.880
<v Speaker 1>accounts are rather small and get very little engagement, yet

0:59:56.920 --> 1:00:00.360
<v Speaker 1>they continue to post without backlashed beginning on June first.

1:00:00.440 --> 1:00:03.760
<v Speaker 1>The goal of Operation Pride Fall is to get on Twitter, Instagram, etcetera,

1:00:04.120 --> 1:00:06.920
<v Speaker 1>and drop a ship ton of disturbing red pills on

1:00:07.040 --> 1:00:11.040
<v Speaker 1>homosexuality on the comments of the lesser known pages. The

1:00:11.120 --> 1:00:14.320
<v Speaker 1>bigger pages are okay targets, but posts tend to get

1:00:14.480 --> 1:00:18.120
<v Speaker 1>unnoticed in the sea of other comments. Commenting on smaller

1:00:18.200 --> 1:00:20.480
<v Speaker 1>pages once with less than one hundred likes and so

1:00:21.120 --> 1:00:23.440
<v Speaker 1>means anyone who've used it will see the posts and

1:00:23.600 --> 1:00:28.920
<v Speaker 1>companies will reconsider their pro pride posts afterwards. Unquote. So

1:00:30.080 --> 1:00:33.520
<v Speaker 1>if you scroll through the archived initial like Pride Fall thread,

1:00:33.920 --> 1:00:37.800
<v Speaker 1>you'll see a crowdsourced collection of pictures that they intended

1:00:37.920 --> 1:00:41.840
<v Speaker 1>to flood the internet with under in the comments section

1:00:42.240 --> 1:00:47.200
<v Speaker 1>of posts discussing pride or discussing LGBTQ activism or whatever.

1:00:47.800 --> 1:00:50.960
<v Speaker 1>Um So in this, in this like crowdsourced collection of photos,

1:00:51.080 --> 1:00:54.320
<v Speaker 1>we see a lot of drag queen storytime stuff. But

1:00:54.480 --> 1:00:56.960
<v Speaker 1>many of these pictures and memes are now the same

1:00:57.040 --> 1:01:00.160
<v Speaker 1>ones used both in the recent Groomer thing and in

1:01:00.240 --> 1:01:03.600
<v Speaker 1>the past two years of kin get Pride discourse. It's

1:01:03.680 --> 1:01:06.960
<v Speaker 1>it's the exact it's the exact same photos. Um It's

1:01:07.400 --> 1:01:09.640
<v Speaker 1>there's like, there's there's hundreds of them. There's hundreds of

1:01:09.720 --> 1:01:13.360
<v Speaker 1>of photos of like you know, people in pop masks whatever,

1:01:13.880 --> 1:01:17.400
<v Speaker 1>like waving waving pride flags. It's it's just there's a lot.

1:01:17.520 --> 1:01:20.240
<v Speaker 1>There's a lot of them, and the specific ones get

1:01:20.440 --> 1:01:24.080
<v Speaker 1>used for so much of the Groomer ship. Uh. And

1:01:24.560 --> 1:01:28.800
<v Speaker 1>they really started to gain much more visibility during after

1:01:28.960 --> 1:01:31.960
<v Speaker 1>the Opertion Pride Fall thing got launched. The Opertion Pride

1:01:32.000 --> 1:01:34.320
<v Speaker 1>Fall four Times thread also instructed users and how to

1:01:34.400 --> 1:01:38.080
<v Speaker 1>set up fake phone numbers to make burner accounts to

1:01:38.360 --> 1:01:41.520
<v Speaker 1>to comment on these on these social media pages. Um

1:01:42.600 --> 1:01:45.840
<v Speaker 1>There's another really interesting part that the Oppertion Pride Fall

1:01:45.920 --> 1:01:50.960
<v Speaker 1>planning stuff detailed was on on on discord on the

1:01:51.040 --> 1:01:55.920
<v Speaker 1>Opertion Pridefall servers and channels. The users were planning to

1:01:56.160 --> 1:02:00.720
<v Speaker 1>repurpose cringe e TikTok videos while relabeling them with anti

1:02:00.880 --> 1:02:05.760
<v Speaker 1>lgbt Q captions and hashtags. Uh, here's a here's a

1:02:05.840 --> 1:02:08.920
<v Speaker 1>quote from there. From there, from their planning planning discord,

1:02:09.440 --> 1:02:12.560
<v Speaker 1>an additional idea, we can read pool zoomers on TikTok

1:02:12.600 --> 1:02:15.680
<v Speaker 1>and literally build a fucking puppet army to funk the

1:02:15.720 --> 1:02:18.800
<v Speaker 1>ship out of millennials. We should expand this operation to

1:02:18.920 --> 1:02:21.240
<v Speaker 1>as many social media outlets as possible in order to

1:02:21.320 --> 1:02:25.480
<v Speaker 1>maximize effort. Let's operate like this on TikTok, convince any

1:02:25.600 --> 1:02:28.080
<v Speaker 1>gen z sibling or relatives to do some kind of

1:02:28.200 --> 1:02:32.760
<v Speaker 1>shitty jester charade slash horror dance, and then add lgbt

1:02:32.880 --> 1:02:35.960
<v Speaker 1>Q critical captions on top of it and reposted under

1:02:36.040 --> 1:02:40.680
<v Speaker 1>trending hashtags. So you see elements of this exact strategy

1:02:41.080 --> 1:02:44.960
<v Speaker 1>mirrored one year later in lives of TikTok by getting

1:02:45.360 --> 1:02:49.400
<v Speaker 1>videos of people being I don't know kids and like

1:02:49.600 --> 1:02:51.520
<v Speaker 1>kind of cringe e because kids are kind of cringe E.

1:02:51.880 --> 1:02:55.240
<v Speaker 1>But videos of kids on TikTok and mischaracterizing you know,

1:02:55.520 --> 1:02:58.800
<v Speaker 1>TikTok videos and adding adding lgbt Q talking points on

1:02:58.840 --> 1:03:01.160
<v Speaker 1>top of them. Uh, just sway the public opinion of

1:03:01.240 --> 1:03:03.840
<v Speaker 1>queer people. It's the it's the exact same strategy as

1:03:03.880 --> 1:03:06.760
<v Speaker 1>as a similar idea. It was also implemented alongside setting

1:03:06.840 --> 1:03:09.680
<v Speaker 1>up fake dating apt profiles do not only spread their

1:03:09.720 --> 1:03:12.520
<v Speaker 1>anti gay kind of grooming memes, but also to form

1:03:12.760 --> 1:03:15.760
<v Speaker 1>vital content by catfishing gay people and getting them to

1:03:15.840 --> 1:03:20.720
<v Speaker 1>like be an embarrassing interactions. Uh. Another quote on Tinder,

1:03:20.880 --> 1:03:24.520
<v Speaker 1>Bumble and Grinder set up freak profiles with legit convincing

1:03:24.560 --> 1:03:28.560
<v Speaker 1>images and descriptions that criticized lgbt So it's this, it's

1:03:28.760 --> 1:03:31.760
<v Speaker 1>trying to catfish queer people and like, then I guess

1:03:31.920 --> 1:03:35.920
<v Speaker 1>span them with pictures of these like grooming memes, um

1:03:36.280 --> 1:03:38.440
<v Speaker 1>and see what their reaction is then post it. Right.

1:03:38.520 --> 1:03:42.560
<v Speaker 1>It's so the whole operation private file strategy might appear

1:03:42.840 --> 1:03:46.360
<v Speaker 1>pretty simple. Right, it's like basically glorified ship posting, setting

1:03:46.440 --> 1:03:49.200
<v Speaker 1>up a bunch of fake accounts and demonizing queer people

1:03:49.200 --> 1:03:52.600
<v Speaker 1>in the comment section of small corporations and influencers. There

1:03:52.600 --> 1:03:54.120
<v Speaker 1>definitely is a lot more to it. Than that, right,

1:03:54.160 --> 1:03:56.640
<v Speaker 1>there was there was this element of like planned escalation,

1:03:57.200 --> 1:04:00.520
<v Speaker 1>starting off first as like appearing as a reasonable comments, right,

1:04:00.600 --> 1:04:04.120
<v Speaker 1>acting in very good faith, just as somebody concerned by

1:04:04.520 --> 1:04:08.240
<v Speaker 1>kids being exposed to to sexual materials would, whether that

1:04:08.360 --> 1:04:10.840
<v Speaker 1>be you know, people in drag at a library reading

1:04:10.920 --> 1:04:16.000
<v Speaker 1>books or people at a Pride parade. Right, So instead

1:04:16.000 --> 1:04:20.600
<v Speaker 1>of immediately going on like full gay bashing, uh, saying

1:04:20.640 --> 1:04:22.920
<v Speaker 1>that we should you know, kill all deviant trans people,

1:04:23.400 --> 1:04:26.440
<v Speaker 1>which a lot of conservative common hitters just say now

1:04:26.560 --> 1:04:29.720
<v Speaker 1>like Alijah Schaeffer who just posts memes about wanting to

1:04:29.880 --> 1:04:34.320
<v Speaker 1>kill trans kids. Um, these these these board fascists on

1:04:34.440 --> 1:04:38.280
<v Speaker 1>Fortune try to coordinate a slow, more insidious approach which

1:04:38.320 --> 1:04:41.520
<v Speaker 1>they would hope would just gradually turn the tide of

1:04:41.600 --> 1:04:45.400
<v Speaker 1>public opinion against queer people. Here's a here's the snippet

1:04:45.440 --> 1:04:48.080
<v Speaker 1>from one of the Pride Fault organizing chats. Quote keep

1:04:48.120 --> 1:04:52.040
<v Speaker 1>it normi, palatable and friendly. This means no Nazi or

1:04:52.120 --> 1:04:54.959
<v Speaker 1>Hitler ship. The goal is to make them question whether

1:04:55.480 --> 1:04:59.160
<v Speaker 1>what they're supporting is really the right thing. So as

1:04:59.320 --> 1:05:03.160
<v Speaker 1>as as Pride progressed the the the Pride Fall participants

1:05:03.360 --> 1:05:06.920
<v Speaker 1>coordinated on four Chune Discord and Telegram to slowly increase

1:05:06.960 --> 1:05:10.880
<v Speaker 1>the frequency and intensity of the campaign. Another quote from

1:05:10.880 --> 1:05:14.400
<v Speaker 1>the organizing chat quote, think about it as waves day

1:05:14.440 --> 1:05:17.440
<v Speaker 1>one is simply questioning homosexuality, and then as the days

1:05:17.560 --> 1:05:19.720
<v Speaker 1>goes on, it will get worse and worse until the

1:05:19.880 --> 1:05:24.040
<v Speaker 1>end of Pride Month. So uh. In terms of physical

1:05:24.120 --> 1:05:27.040
<v Speaker 1>things that actually had uh, I believe opportion. Pride Fall

1:05:27.160 --> 1:05:29.800
<v Speaker 1>resulted in a few gay events getting shut down. There

1:05:29.880 --> 1:05:31.520
<v Speaker 1>was like this event and I think it was it

1:05:31.560 --> 1:05:33.720
<v Speaker 1>was like a like at a queer nightclub in the

1:05:33.840 --> 1:05:36.160
<v Speaker 1>UK that that got shut down. There was a few

1:05:36.200 --> 1:05:40.560
<v Speaker 1>other like like obviously like material results that that they

1:05:40.640 --> 1:05:44.720
<v Speaker 1>had by doing this harassment campaign against venues and corporations.

1:05:45.120 --> 1:05:48.439
<v Speaker 1>But I think there's they were more successful in first

1:05:48.440 --> 1:05:51.840
<v Speaker 1>of all, spreading specific memetic images that are now commonly

1:05:52.000 --> 1:05:55.080
<v Speaker 1>used in their grooming stuff and in the kink of

1:05:55.160 --> 1:05:57.840
<v Speaker 1>Pride stuff some some of which these images were not

1:05:57.920 --> 1:06:00.480
<v Speaker 1>really used in discourse before but now are common place.

1:06:00.560 --> 1:06:03.880
<v Speaker 1>I think that's really where more of this idea succeeded.

1:06:04.360 --> 1:06:06.520
<v Speaker 1>So over the course of the month, they will want

1:06:06.560 --> 1:06:09.280
<v Speaker 1>to get more regular people to start associating members of

1:06:09.320 --> 1:06:13.000
<v Speaker 1>the LGBTQ community with pedophilia and in order to do that.

1:06:13.320 --> 1:06:16.000
<v Speaker 1>The way they see it is by just gradually shifting

1:06:16.080 --> 1:06:20.360
<v Speaker 1>this discussion. Uh, and then as public opinion alters, they

1:06:20.440 --> 1:06:23.800
<v Speaker 1>hope that brands will distance themselves from the LGBTQ community

1:06:24.200 --> 1:06:27.280
<v Speaker 1>and stop doing more more pride shit. Um right, It's

1:06:27.320 --> 1:06:29.880
<v Speaker 1>like that was that was another big part of what

1:06:30.000 --> 1:06:33.160
<v Speaker 1>their intention was. And they may not have done all

1:06:33.240 --> 1:06:35.600
<v Speaker 1>that stuff immediately, like they may not may not have

1:06:35.720 --> 1:06:40.000
<v Speaker 1>succeeded in that, but they definitely did succeed in the

1:06:40.160 --> 1:06:43.440
<v Speaker 1>prevalence of the images that they were trying to intentionally spread,

1:06:43.680 --> 1:06:47.240
<v Speaker 1>because that absolutely has happened. Do you know who else

1:06:47.400 --> 1:06:52.760
<v Speaker 1>loves implanting ideas into your brain? That's that's that's right.

1:06:52.920 --> 1:06:57.560
<v Speaker 1>The products and services that sponsored this podcast, go go buy,

1:06:57.640 --> 1:07:01.000
<v Speaker 1>go buy their product or get a job at one

1:07:01.040 --> 1:07:05.080
<v Speaker 1>of the you know, you know that what I'm talking about. Anyway,

1:07:05.280 --> 1:07:08.240
<v Speaker 1>here's here's the ads and we are we are back.

1:07:08.880 --> 1:07:12.120
<v Speaker 1>Wasn't wasn't it fun reading about Operation Pride Fall? Didn't

1:07:12.160 --> 1:07:20.200
<v Speaker 1>that just bring bring joy to your ears? Me too? Yeah? So,

1:07:20.600 --> 1:07:22.800
<v Speaker 1>as we mentioned, a big part of their attempts to

1:07:22.840 --> 1:07:26.240
<v Speaker 1>sway public opinion, it's by spamming photos and memes that

1:07:26.280 --> 1:07:29.760
<v Speaker 1>attempt to showcase just how dangerous gay people are to children,

1:07:30.040 --> 1:07:32.880
<v Speaker 1>whether that be drag queens doing story time at the library,

1:07:33.480 --> 1:07:37.920
<v Speaker 1>photos of gay people doing quote unquote can get Pride um.

1:07:38.000 --> 1:07:40.360
<v Speaker 1>You know, basically basically they're trying to say, how could

1:07:40.360 --> 1:07:44.400
<v Speaker 1>any reasonable person or corporation support pride. It's essentially a

1:07:44.480 --> 1:07:46.680
<v Speaker 1>grooming parade, right that that's the that's the thing that

1:07:46.720 --> 1:07:49.240
<v Speaker 1>they were trying to implant. And one of the things

1:07:49.320 --> 1:07:51.920
<v Speaker 1>that Operation Pride Fell was successful in was popularizing a

1:07:52.000 --> 1:07:54.400
<v Speaker 1>few of these can get Pride photos, many of which

1:07:54.400 --> 1:07:56.720
<v Speaker 1>were then subsequently used last year during can Get Pride

1:07:56.760 --> 1:08:00.919
<v Speaker 1>discourse um, and used this year as well. Uh, most

1:08:01.000 --> 1:08:05.480
<v Speaker 1>mostly by some some like anti sex people on the left, um,

1:08:05.760 --> 1:08:08.840
<v Speaker 1>and some of these young tender queers. Uh. And you

1:08:08.920 --> 1:08:11.600
<v Speaker 1>know that this this the same photos are used in

1:08:11.680 --> 1:08:15.560
<v Speaker 1>grooming stuff and in Pride Fall stuff and and can't

1:08:15.560 --> 1:08:18.760
<v Speaker 1>Get Pride stuff, because it's the same based psychology at play, right,

1:08:18.800 --> 1:08:22.160
<v Speaker 1>the idea that sexuality in a queer sense is dangerous

1:08:22.560 --> 1:08:26.439
<v Speaker 1>and way more deviant than sexuality in a heterosexual context. Right,

1:08:26.520 --> 1:08:29.800
<v Speaker 1>Like straight people kissing is rated, gay gay people kissing

1:08:29.880 --> 1:08:33.200
<v Speaker 1>is rated PG or PG thirteen. Uh, it's it's it's

1:08:33.439 --> 1:08:39.360
<v Speaker 1>that idea but accelerated. Another correlation between the openly homophobic

1:08:39.479 --> 1:08:42.320
<v Speaker 1>groomer talking points and like the tender queer stuff is

1:08:42.680 --> 1:08:45.479
<v Speaker 1>this is this idea that I'm only comfortable seeing expressions

1:08:45.479 --> 1:08:49.200
<v Speaker 1>of sexuality that I can relate to or also find attractive.

1:08:49.720 --> 1:08:53.639
<v Speaker 1>And another interesting thing about a lot of these photos

1:08:54.240 --> 1:08:56.040
<v Speaker 1>is that a lot of these photos that they use

1:08:56.680 --> 1:09:00.400
<v Speaker 1>aren't actually photos of Pride. A lot of a lot

1:09:00.439 --> 1:09:02.280
<v Speaker 1>of the photos that they use are actually from the

1:09:02.360 --> 1:09:05.560
<v Speaker 1>Fulsome Street Fair, which is like a kink festival. It

1:09:05.680 --> 1:09:11.960
<v Speaker 1>takes place in San Francisco every year. Hard to exaggerate

1:09:12.040 --> 1:09:15.960
<v Speaker 1>how horny the Fulsome Street fat. So it's very horny.

1:09:16.240 --> 1:09:19.400
<v Speaker 1>But also, obviously because gay people have sex, gay people

1:09:19.479 --> 1:09:22.559
<v Speaker 1>also exist at the Fulsome Street Fair. Um. They may

1:09:22.680 --> 1:09:26.720
<v Speaker 1>even wave a Pride flag shocking. Um. So a lot

1:09:26.800 --> 1:09:29.200
<v Speaker 1>of these photos that that that they use in the

1:09:29.280 --> 1:09:32.000
<v Speaker 1>grooming stuff and the kink it Pride stuff are actually

1:09:32.040 --> 1:09:34.560
<v Speaker 1>from the Fulsome Street Fair. There are actually photos of

1:09:34.720 --> 1:09:41.000
<v Speaker 1>Pride parades, of it's and it's it's and of course

1:09:41.040 --> 1:09:42.720
<v Speaker 1>anyone who's been to Pride we kind of know that

1:09:43.280 --> 1:09:47.920
<v Speaker 1>because Pride is not like the Fulsome Street Fair, they

1:09:47.960 --> 1:09:51.799
<v Speaker 1>are very different to vents. And that's another an indicator

1:09:51.840 --> 1:09:53.400
<v Speaker 1>of how a lot of these people who prop up

1:09:53.439 --> 1:09:56.599
<v Speaker 1>this discourse online have never been to Pride either, because

1:09:56.680 --> 1:09:59.080
<v Speaker 1>they're sharing photos at the Fulsome Street Fair and saying

1:09:59.120 --> 1:10:02.320
<v Speaker 1>it's Pride. Um. Obviously, lots of these Nazis on fourtune,

1:10:02.360 --> 1:10:05.439
<v Speaker 1>I've never been to the Fulsome Street Fair or Pride. Uh.

1:10:06.479 --> 1:10:09.320
<v Speaker 1>But they they also share these same photos because hey,

1:10:09.360 --> 1:10:13.320
<v Speaker 1>it's it's people who look gay doing sexual things in public.

1:10:13.760 --> 1:10:16.000
<v Speaker 1>That means it's at Pride and it's a danger to children,

1:10:16.240 --> 1:10:17.519
<v Speaker 1>even though a lot of them are actually at the

1:10:17.560 --> 1:10:22.040
<v Speaker 1>Fulsome Street Fair. Um. So if then, if if you're

1:10:22.040 --> 1:10:25.800
<v Speaker 1>a queer person and you're reposting these fulsome Street Fair

1:10:26.000 --> 1:10:28.920
<v Speaker 1>pictures and claiming to be from and claiming that they're

1:10:28.920 --> 1:10:31.600
<v Speaker 1>from a Pride parade, uh to bash like kink it

1:10:31.640 --> 1:10:35.720
<v Speaker 1>Pride stuff? Uh, reconsider that because you're basically just doing

1:10:35.880 --> 1:10:38.519
<v Speaker 1>the work that neo Nazis wants to do. Uh. Just

1:10:38.720 --> 1:10:40.920
<v Speaker 1>you're just doing it on your own time, right Like

1:10:41.160 --> 1:10:44.320
<v Speaker 1>it's you're repurposing the exact same photos that they were

1:10:44.479 --> 1:10:47.360
<v Speaker 1>that they were putting out there within this context and

1:10:47.520 --> 1:10:50.080
<v Speaker 1>just not even not even knowing where these where. These

1:10:50.160 --> 1:10:54.640
<v Speaker 1>where these pictures are from. Um so stop stop that

1:10:55.360 --> 1:10:58.640
<v Speaker 1>I can consider not if if you have to, like

1:11:00.280 --> 1:11:01.880
<v Speaker 1>if you're gonna go to all of this work to

1:11:01.960 --> 1:11:07.559
<v Speaker 1>denounce queer people for like existing, maybe you should consider

1:11:07.600 --> 1:11:11.000
<v Speaker 1>why you're doing that, because wow, that's that sucks. Because

1:11:11.439 --> 1:11:14.000
<v Speaker 1>calling the fulsome street Fair a pride parade and then

1:11:14.120 --> 1:11:17.519
<v Speaker 1>demonizing it because then then and then and then demonizing

1:11:17.560 --> 1:11:21.320
<v Speaker 1>pride because there's people who act like pretty kinky is

1:11:21.439 --> 1:11:25.040
<v Speaker 1>not not great because that's not what anything is happening.

1:11:25.120 --> 1:11:28.720
<v Speaker 1>You're none of none, none of that is accurate. So

1:11:29.920 --> 1:11:33.160
<v Speaker 1>that's it's really frustrating to look at to look at

1:11:33.320 --> 1:11:36.200
<v Speaker 1>all of all of the ways these things, these things combined,

1:11:36.320 --> 1:11:40.040
<v Speaker 1>because you get you get intender queers sharing fulsome street

1:11:40.040 --> 1:11:44.240
<v Speaker 1>Fair pictures, you get conservative politicians sharing them all calling

1:11:44.280 --> 1:11:46.840
<v Speaker 1>them pride stuff. To begin, like a lot of the

1:11:46.880 --> 1:11:49.519
<v Speaker 1>stuff you see there isn't even like a lot of

1:11:49.600 --> 1:11:51.320
<v Speaker 1>them isn't like a lot of pictures don't even have

1:11:51.439 --> 1:11:56.280
<v Speaker 1>like full nudity. Um so that's not necessarily like's not

1:11:56.439 --> 1:11:59.559
<v Speaker 1>it's not even super important, but it's you're conflating these

1:11:59.720 --> 1:12:03.479
<v Speaker 1>these things in a really disingenuous way, and you're just

1:12:03.680 --> 1:12:06.160
<v Speaker 1>repeating the exact same things that Nazis have been trying

1:12:06.200 --> 1:12:08.759
<v Speaker 1>to get you to repeat for years, and you should

1:12:08.760 --> 1:12:13.320
<v Speaker 1>consider why that happens. So all of the grimming stuff

1:12:13.360 --> 1:12:15.560
<v Speaker 1>obviously has gotten has gotten worse in the in the

1:12:15.600 --> 1:12:20.400
<v Speaker 1>past few months. Uh definitely definitely ballooned around the around

1:12:20.400 --> 1:12:22.960
<v Speaker 1>the don't say gay bill, and this got tied into

1:12:22.960 --> 1:12:25.720
<v Speaker 1>a whole bunch of stuff happening in Florida with the

1:12:25.760 --> 1:12:28.800
<v Speaker 1>Disney Corporation, and a lot of the grimming stuff got

1:12:28.880 --> 1:12:33.960
<v Speaker 1>tied to conservatives attacking Disney now um and calling Disney

1:12:34.040 --> 1:12:38.200
<v Speaker 1>a grooming organization. We've had We've had far right candidates

1:12:38.680 --> 1:12:40.960
<v Speaker 1>show up in front of in front of Disney World

1:12:41.120 --> 1:12:44.960
<v Speaker 1>to do protests. We've had Nazis show up in front

1:12:45.000 --> 1:12:47.280
<v Speaker 1>of Disney World to do protests. You've seen a lot

1:12:47.320 --> 1:12:51.000
<v Speaker 1>of mega people show up at Disney World to do protests, UM,

1:12:52.240 --> 1:12:56.519
<v Speaker 1>all against Disney's grooming of children by including anything not

1:12:56.720 --> 1:12:59.760
<v Speaker 1>street in any of their materials, which has already like

1:13:00.080 --> 1:13:03.280
<v Speaker 1>so little um, which is also just extremely funny. I

1:13:03.439 --> 1:13:08.800
<v Speaker 1>like imagining you bring Walt Disney, Disney come on, like

1:13:09.400 --> 1:13:15.600
<v Speaker 1>it's all on the same side here, Like yeah, and

1:13:15.720 --> 1:13:19.200
<v Speaker 1>like I don't know like do you I don't know

1:13:19.240 --> 1:13:21.720
<v Speaker 1>if I really actually think that, like do you do

1:13:21.880 --> 1:13:26.440
<v Speaker 1>all these all these people actually think that millions of teachers, democrats,

1:13:26.560 --> 1:13:29.439
<v Speaker 1>corporate entertainment creators are all complicit and it's in a

1:13:29.520 --> 1:13:33.519
<v Speaker 1>long term planning of like to to sexually groom miners.

1:13:35.280 --> 1:13:38.040
<v Speaker 1>Some some might believe that, right, that that kind of

1:13:38.040 --> 1:13:40.360
<v Speaker 1>that kind of overlaps with some to and on stuff

1:13:40.400 --> 1:13:43.599
<v Speaker 1>in the paranoia around like child trafficking. But I think

1:13:44.439 --> 1:13:47.679
<v Speaker 1>others understand that they're kind of being hyperbolic and they're

1:13:47.800 --> 1:13:51.000
<v Speaker 1>being inflammatory to get people angry and to get people

1:13:51.560 --> 1:13:55.519
<v Speaker 1>like very very like active in their in their hatred

1:13:55.560 --> 1:13:58.400
<v Speaker 1>of gay people. Right. They needs to old school homophobia

1:13:58.520 --> 1:14:00.360
<v Speaker 1>kind of became a bad look. They need to find

1:14:00.360 --> 1:14:02.640
<v Speaker 1>a new way to rebrand it. And now it's with

1:14:02.960 --> 1:14:06.280
<v Speaker 1>this groomer stuff and like a gay teachers, trans teachers, right,

1:14:06.600 --> 1:14:09.160
<v Speaker 1>gender identity stuff, right, a lot of it is now

1:14:09.439 --> 1:14:13.600
<v Speaker 1>wrapped up in like trans issues. Um, But I I

1:14:13.720 --> 1:14:16.599
<v Speaker 1>want to read this quote by a right wing writer

1:14:16.800 --> 1:14:20.680
<v Speaker 1>named Rod Dreer. It was it was, it was. It

1:14:20.800 --> 1:14:23.800
<v Speaker 1>was cited in the Atlantic, and I think it's actually

1:14:23.840 --> 1:14:26.040
<v Speaker 1>a really good look at how the people who are

1:14:26.120 --> 1:14:30.320
<v Speaker 1>smart on the right, Um, how that they are intentionally

1:14:30.520 --> 1:14:35.840
<v Speaker 1>using this grooming label. Quote about the term groomers, it's

1:14:35.880 --> 1:14:38.800
<v Speaker 1>usually used to describe pedophiles who are preparing innocent kids

1:14:38.840 --> 1:14:42.360
<v Speaker 1>for sexual exploitation. I think it is coming to have

1:14:42.680 --> 1:14:46.280
<v Speaker 1>a somewhat broader meaning an adult who wants to separate

1:14:46.479 --> 1:14:51.040
<v Speaker 1>children from a normative sexual and gender identity, to inspire

1:14:51.160 --> 1:14:54.360
<v Speaker 1>confusion in them and to turn them against their parents

1:14:54.760 --> 1:14:58.760
<v Speaker 1>and all the normative traditions and institutions in society. It

1:14:58.840 --> 1:15:02.040
<v Speaker 1>may not be specifically to groom them for sexual activity,

1:15:02.439 --> 1:15:04.800
<v Speaker 1>but it is certainly to groom them to take them

1:15:05.000 --> 1:15:08.720
<v Speaker 1>on a sexual slash gender identity at odds with the

1:15:08.880 --> 1:15:13.040
<v Speaker 1>norm which really I think that that quote, that quote

1:15:13.200 --> 1:15:16.800
<v Speaker 1>really showcases what's going on in their brains there. Yeah, well,

1:15:16.840 --> 1:15:19.120
<v Speaker 1>and this is something I think like Drere, like Rob

1:15:19.320 --> 1:15:21.719
<v Speaker 1>Drear in particular, doing this, I think it's a really

1:15:21.840 --> 1:15:24.400
<v Speaker 1>bad sign because there's people who don't know who Rob

1:15:24.520 --> 1:15:28.240
<v Speaker 1>Drere is. He's like a weirdo Catholic guy. He's been

1:15:28.240 --> 1:15:30.560
<v Speaker 1>like a right wing like Catholic. I think he's a

1:15:30.840 --> 1:15:34.000
<v Speaker 1>roving Catholic calumnist for a long time. And like, you know,

1:15:34.000 --> 1:15:36.160
<v Speaker 1>if you go back to like two seventeen. His big

1:15:36.200 --> 1:15:38.160
<v Speaker 1>thing was his whope was a thing called the Benedict option,

1:15:38.200 --> 1:15:41.200
<v Speaker 1>which was basically like, okay, so like secular society has

1:15:41.200 --> 1:15:45.519
<v Speaker 1>become corrupted, like Christians should just pull out of it,

1:15:46.040 --> 1:15:47.760
<v Speaker 1>right and go live with their own communities that can

1:15:47.800 --> 1:15:49.160
<v Speaker 1>be sort of like like you know, we we like

1:15:49.280 --> 1:15:51.560
<v Speaker 1>we we we we've we've lost this world. We have

1:15:51.680 --> 1:15:54.120
<v Speaker 1>to like create a new world which we can live

1:15:54.160 --> 1:15:57.960
<v Speaker 1>around and sort of like Christian truth or whatever. And

1:15:59.120 --> 1:16:01.920
<v Speaker 1>he he was in this long running kind of like

1:16:02.160 --> 1:16:07.559
<v Speaker 1>battle with a sort of like I guess like openly

1:16:07.640 --> 1:16:10.360
<v Speaker 1>philangious kind of like openly fascists, I mean, not quite

1:16:10.360 --> 1:16:14.000
<v Speaker 1>openly fascist, but like people people who are reading uh,

1:16:14.479 --> 1:16:18.240
<v Speaker 1>like what's his name, people who are reading Schmidt, and

1:16:18.280 --> 1:16:21.160
<v Speaker 1>like the Nazi lawyers who were like, okay, well we

1:16:21.720 --> 1:16:23.840
<v Speaker 1>you know, instead of as opposed to this thing of

1:16:23.920 --> 1:16:25.800
<v Speaker 1>like word Catholics, we're going to pull back from the world,

1:16:26.960 --> 1:16:29.400
<v Speaker 1>their thing was we're going to use We're going to

1:16:29.600 --> 1:16:33.439
<v Speaker 1>use like the states to enforce Christian doctrine. And Drere

1:16:33.560 --> 1:16:35.720
<v Speaker 1>had sort of like fought that. And the fact that

1:16:35.880 --> 1:16:39.120
<v Speaker 1>Drere is now just full on in this grooming ship,

1:16:39.360 --> 1:16:43.160
<v Speaker 1>right that is really bad. Yep. And and looking again,

1:16:43.280 --> 1:16:44.640
<v Speaker 1>you know if even if you want to go back

1:16:44.640 --> 1:16:46.240
<v Speaker 1>into his history, right, like, this is this is the

1:16:46.360 --> 1:16:48.639
<v Speaker 1>kind of flip that happened that brought the evangelicals into

1:16:48.640 --> 1:16:51.320
<v Speaker 1>the political scene, right, Like, you have this flip from

1:16:51.479 --> 1:16:53.640
<v Speaker 1>like people being like while the raptures coming insidees and

1:16:53.680 --> 1:16:55.840
<v Speaker 1>peers who are not gonna become be politically engaged too.

1:16:56.320 --> 1:16:58.439
<v Speaker 1>Oh hey, look we can use the state to just

1:16:58.640 --> 1:17:01.599
<v Speaker 1>like destroyer, pull lenemies and create the kingdom of Heaven

1:17:01.640 --> 1:17:05.439
<v Speaker 1>on earth. And yeah, this is this is not good.

1:17:05.880 --> 1:17:09.400
<v Speaker 1>This is yeah. But I think specifically that quotes a

1:17:09.439 --> 1:17:13.320
<v Speaker 1>really good insight the smart conservatives who know what they're doing,

1:17:13.479 --> 1:17:18.240
<v Speaker 1>Like they know it's not actual grooming, but it's if

1:17:18.280 --> 1:17:20.439
<v Speaker 1>they can if they can use that word within the

1:17:20.560 --> 1:17:23.599
<v Speaker 1>context to being like it's about getting it's about getting

1:17:23.720 --> 1:17:28.559
<v Speaker 1>kids to adopt a non normative sexual identity. Again, it's

1:17:28.600 --> 1:17:32.760
<v Speaker 1>like non normative, right, It's it's confusion in them turning

1:17:32.800 --> 1:17:36.200
<v Speaker 1>them against the institutions in society. Right, all of all

1:17:36.280 --> 1:17:39.920
<v Speaker 1>of these things that is that is mirrored across lots

1:17:39.920 --> 1:17:42.240
<v Speaker 1>of the groom discourse, the Kinker pride discourse, all this

1:17:42.320 --> 1:17:43.960
<v Speaker 1>kind of stuff it's it's it's the same, it's the

1:17:44.040 --> 1:17:47.519
<v Speaker 1>same thing. It's like a non normative sexuality is more

1:17:47.680 --> 1:17:52.400
<v Speaker 1>sexual than a normative sexuality. It's this whole idea, man,

1:17:52.720 --> 1:17:55.800
<v Speaker 1>And it's not great because it's not going to stop

1:17:55.880 --> 1:17:59.360
<v Speaker 1>with kids either. Uh, it's not gonna we we I

1:17:59.439 --> 1:18:02.320
<v Speaker 1>talked about talk with this a lot. How how once

1:18:02.360 --> 1:18:05.240
<v Speaker 1>they ban you know, trans health care for miners, they're

1:18:05.280 --> 1:18:08.120
<v Speaker 1>gonna bump it up to then they're gonna bump it

1:18:08.240 --> 1:18:11.640
<v Speaker 1>up to no one has it at all. And I have,

1:18:11.840 --> 1:18:14.880
<v Speaker 1>I got, I got an update on that front. Um. So,

1:18:15.720 --> 1:18:19.000
<v Speaker 1>first of all, for a recent legislation, there's the Alabama

1:18:19.080 --> 1:18:22.599
<v Speaker 1>Felony Healthcare Band for Trans Youth, which forcibly detransitions teams

1:18:22.600 --> 1:18:25.320
<v Speaker 1>across the state. UM. That that that that that that's

1:18:25.320 --> 1:18:28.040
<v Speaker 1>gonna enacted. And in Missouri there's a similar bill in

1:18:28.080 --> 1:18:33.720
<v Speaker 1>the works, officially titled the Save Adolescents from Experimentation Act um.

1:18:33.880 --> 1:18:38.760
<v Speaker 1>And it applies to into individuals younger than nineteen years old. UM.

1:18:38.840 --> 1:18:42.680
<v Speaker 1>And it would it would inhibit Missouri UH physicians and

1:18:42.760 --> 1:18:47.160
<v Speaker 1>healthcare providers and prevent them from providing gender affirming healthcare

1:18:47.240 --> 1:18:51.479
<v Speaker 1>to patients. And it turns out Missouri la Is lawmakers

1:18:51.479 --> 1:18:53.479
<v Speaker 1>a few weeks ago, we're debating the bill seeking to

1:18:53.640 --> 1:18:56.400
<v Speaker 1>restrict access to gender firm and care for miners and

1:19:00.000 --> 1:19:02.920
<v Speaker 1>and they also suggested that access to medical interventions like

1:19:03.000 --> 1:19:07.120
<v Speaker 1>hormones be withheld from transgender and non binary individuals until

1:19:07.160 --> 1:19:11.840
<v Speaker 1>at least their twenty fifth birthday. During public in Missouri's

1:19:11.960 --> 1:19:16.360
<v Speaker 1>for House Bill to six four nine, Lorie Haynes, a psychologist,

1:19:16.520 --> 1:19:18.880
<v Speaker 1>testified that she believes young adults under the age of

1:19:18.920 --> 1:19:22.439
<v Speaker 1>twenty five are unable to fully comprehend the dramatic and

1:19:22.640 --> 1:19:26.200
<v Speaker 1>drastic and irreparable changes their body will go under if

1:19:26.240 --> 1:19:29.840
<v Speaker 1>they receive gender affirming medical treatments like commaunity blockers or

1:19:29.960 --> 1:19:34.559
<v Speaker 1>hormone therapies. Hayes also said that she's supported getting conversion

1:19:34.560 --> 1:19:38.600
<v Speaker 1>therapy for trans kids. Yeah, I'll bet she thinks that

1:19:38.680 --> 1:19:42.759
<v Speaker 1>eighteen year old should be able to buy join the military,

1:19:43.520 --> 1:19:48.120
<v Speaker 1>join the So it's already happening. We already have lawmakers

1:19:48.200 --> 1:19:50.600
<v Speaker 1>and we have psychologists being brought in to testify that

1:19:50.680 --> 1:19:52.920
<v Speaker 1>this is the case. People they want that this is

1:19:52.960 --> 1:19:54.519
<v Speaker 1>there going to be the next thing. They want this

1:19:54.600 --> 1:19:58.599
<v Speaker 1>to happen. Um, now I'm just gonna say, obviously, uh,

1:19:59.439 --> 1:20:01.360
<v Speaker 1>recent started You, published in the Journal of America in

1:20:01.400 --> 1:20:05.040
<v Speaker 1>the Journal of the American Medical Association found that receiving

1:20:05.080 --> 1:20:08.280
<v Speaker 1>gender affirm and care including beauty blockers and hormones between

1:20:08.320 --> 1:20:11.880
<v Speaker 1>the ages thirteen and twenty associated with six lower odds

1:20:12.120 --> 1:20:15.639
<v Speaker 1>of moderate or severe depression and seventy lower are odds

1:20:15.680 --> 1:20:19.200
<v Speaker 1>of suicidality. Another study published late last year by the

1:20:19.240 --> 1:20:22.320
<v Speaker 1>Trevor Project found that among transgender and non binary miners,

1:20:22.760 --> 1:20:26.040
<v Speaker 1>hormone therapy was associated with nearly lower odds of recent

1:20:26.120 --> 1:20:28.920
<v Speaker 1>depression or a suicide attempt over the last year, and

1:20:29.080 --> 1:20:32.160
<v Speaker 1>a lot of the effects of permitty blockers and even

1:20:32.320 --> 1:20:36.040
<v Speaker 1>hormonal placement therapy actually are reversible and are not damaging.

1:20:36.560 --> 1:20:41.080
<v Speaker 1>Um So, I mean, but we we all know that

1:20:41.760 --> 1:20:49.040
<v Speaker 1>there's that horrible uh Matt Walsh trans documentary coming out soon. Yeah,

1:20:49.240 --> 1:20:53.200
<v Speaker 1>and you definitely I know. In the trailer he says that, uh,

1:20:53.479 --> 1:20:56.880
<v Speaker 1>one of the drugs used to give puberty blockers to

1:20:57.000 --> 1:21:00.760
<v Speaker 1>miners is also used as a chemical cast racian for

1:21:01.040 --> 1:21:06.760
<v Speaker 1>sexual assault perpetrators, UH, which is kind of true. But

1:21:07.600 --> 1:21:09.720
<v Speaker 1>it's castration in the sense that you need to take

1:21:09.760 --> 1:21:12.960
<v Speaker 1>the drug always for its to work. It's like it's

1:21:12.960 --> 1:21:15.879
<v Speaker 1>a hormone blocker. It's tops the sausterone from from being produced.

1:21:16.200 --> 1:21:18.519
<v Speaker 1>If you go off of it, it's gonna happen again.

1:21:18.560 --> 1:21:23.080
<v Speaker 1>It's not a permanent castration. It's gonna suppress testosterone. You know,

1:21:24.320 --> 1:21:27.679
<v Speaker 1>a popular medication for people with heart problems is also

1:21:27.800 --> 1:21:32.880
<v Speaker 1>a highly explosive compound. Oh no, can be used in

1:21:32.960 --> 1:21:37.160
<v Speaker 1>different ways. It's yeah, like like cancer victims are found

1:21:37.160 --> 1:21:41.280
<v Speaker 1>with dihydrogen monooxide in their system. Like so, but yeah, anyway,

1:21:41.720 --> 1:21:43.160
<v Speaker 1>we're gonna see a lot of We're gonna see a

1:21:43.200 --> 1:21:45.560
<v Speaker 1>lot of lives about HRT coming up soon because that

1:21:45.640 --> 1:21:47.320
<v Speaker 1>this Matt Walsh talking about is going to be stupid.

1:21:47.479 --> 1:21:52.439
<v Speaker 1>But again he doesn't understand the science. Obviously, he's a propagandist. Um.

1:21:52.840 --> 1:21:56.120
<v Speaker 1>But the last thing I want to talk about, here's

1:21:56.160 --> 1:21:59.840
<v Speaker 1>what's gonna be happening in cord Aline Idaho. Um So,

1:22:00.479 --> 1:22:05.240
<v Speaker 1>taking taking their cue from the I'm gonna be I'm quoting,

1:22:05.240 --> 1:22:11.080
<v Speaker 1>I'm going to quote an article here by by Daily Costs. Uh.

1:22:11.360 --> 1:22:13.640
<v Speaker 1>They did a really a really really good write up.

1:22:13.960 --> 1:22:19.639
<v Speaker 1>David new Wars wrote it. David David NewART for the record,

1:22:19.880 --> 1:22:23.640
<v Speaker 1>Like the thing that he has been this beat that

1:22:23.880 --> 1:22:27.040
<v Speaker 1>that we're in like writing about these people. David's been

1:22:27.080 --> 1:22:30.440
<v Speaker 1>doing it for like thirty years. He's he's amazing, He's incredible.

1:22:31.680 --> 1:22:33.720
<v Speaker 1>So I'm gonna I'm gonna qute from him here. This

1:22:33.880 --> 1:22:37.080
<v Speaker 1>is the last thing we'll We'll close with UM taking

1:22:37.120 --> 1:22:39.680
<v Speaker 1>a queue from the incoming tide of far right fearmongering

1:22:39.720 --> 1:22:43.280
<v Speaker 1>about grooming and an lgbt Q agenda in schools and libraries.

1:22:43.720 --> 1:22:46.960
<v Speaker 1>A group of Idaho biker militiamen are planning to show

1:22:47.080 --> 1:22:49.840
<v Speaker 1>up to confront people celebrating pride at an event in

1:22:49.960 --> 1:22:54.000
<v Speaker 1>downtown Quarta Lane, Idaho, and in a public park next month.

1:22:54.680 --> 1:22:58.599
<v Speaker 1>Two men from the leadership of Panhandle Patriots, a militia

1:22:58.680 --> 1:23:01.759
<v Speaker 1>oriented bikers club but east to northern Idaho. Justin Allen,

1:23:01.840 --> 1:23:05.759
<v Speaker 1>the group's vice president, and Jeff White, it's sergeant at arms,

1:23:06.439 --> 1:23:09.400
<v Speaker 1>told a recent gathering at a church hosted by Republican

1:23:09.680 --> 1:23:12.600
<v Speaker 1>state house member Heather Scott that they plan to have

1:23:12.800 --> 1:23:15.599
<v Speaker 1>a gun driven event next month in Courtly in Idaho,

1:23:16.080 --> 1:23:19.120
<v Speaker 1>the same day as this city's pride celebration at a

1:23:19.200 --> 1:23:24.200
<v Speaker 1>park less than a mile away, and they planned a confrontation. UM.

1:23:24.720 --> 1:23:27.240
<v Speaker 1>I'm going to play a clip of them announcing this,

1:23:28.160 --> 1:23:31.600
<v Speaker 1>uh and yeah, give it a listen. These parades or

1:23:31.680 --> 1:23:35.120
<v Speaker 1>government funded many of them. You aren't aware. Right now,

1:23:36.400 --> 1:23:40.760
<v Speaker 1>in court Alayne, on the tenth of June, there is

1:23:40.840 --> 1:23:44.839
<v Speaker 1>Family Day, and in Family Day they are promoting family values,

1:23:44.920 --> 1:23:49.280
<v Speaker 1>activities and everything. The very following day they're having Gay

1:23:49.360 --> 1:23:53.920
<v Speaker 1>Pride Day in the very same park the very next day,

1:23:54.240 --> 1:23:56.720
<v Speaker 1>where they will be allowed to parade through all of

1:23:56.760 --> 1:24:02.600
<v Speaker 1>Court Alaine, drag, queen dancers, education, our making all this

1:24:02.800 --> 1:24:06.160
<v Speaker 1>material available for all the kids in a park that

1:24:06.360 --> 1:24:11.439
<v Speaker 1>is designed for kids. We are having an event the

1:24:11.600 --> 1:24:16.040
<v Speaker 1>very same day, that very same day, we actually intend

1:24:16.120 --> 1:24:18.960
<v Speaker 1>to go head to head with these people. A line

1:24:19.040 --> 1:24:23.080
<v Speaker 1>must be drawn in the sand. Good people need to

1:24:23.200 --> 1:24:27.240
<v Speaker 1>stand up. As she was talking about the repercussions, we say,

1:24:27.960 --> 1:24:32.479
<v Speaker 1>damn the repercussions. Stand up, take it to the head,

1:24:33.000 --> 1:24:37.320
<v Speaker 1>Go to the fight if you can possibly. We know

1:24:37.439 --> 1:24:39.639
<v Speaker 1>a lot of you are monitored. We live in Bonter County.

1:24:41.000 --> 1:24:44.240
<v Speaker 1>We are fighting in multiple counties. We are asking for

1:24:44.320 --> 1:24:47.599
<v Speaker 1>all of you to come stand with us. Our event

1:24:47.760 --> 1:24:50.520
<v Speaker 1>is advertised as gun to Lane because it's an anniversary

1:24:50.560 --> 1:24:54.120
<v Speaker 1>of when we stood to protect our community. We're standing

1:24:54.200 --> 1:24:57.720
<v Speaker 1>again to protect our community. We shifted our date to

1:24:57.840 --> 1:25:00.320
<v Speaker 1>be available to go head to head with these people.

1:25:01.040 --> 1:25:04.840
<v Speaker 1>They are trying to take your children. This fight is

1:25:04.920 --> 1:25:09.960
<v Speaker 1>not just paper, it's not just words, it's not just politicians.

1:25:10.680 --> 1:25:16.559
<v Speaker 1>They have to see people standing in there facing no more. So. Wow,

1:25:16.800 --> 1:25:22.200
<v Speaker 1>that sucked, uh and is entirely entirely expected. Um so.

1:25:22.400 --> 1:25:27.800
<v Speaker 1>The the meeting at this at this church, read by

1:25:27.840 --> 1:25:31.720
<v Speaker 1>a Republican House member, was titled the Game Plan to

1:25:31.800 --> 1:25:36.439
<v Speaker 1>Remove Inappropriate Materials in our Schools and Libraries. It was

1:25:36.600 --> 1:25:40.160
<v Speaker 1>It was held at a Calvary chapel in a small

1:25:40.240 --> 1:25:44.320
<v Speaker 1>town north of Sandpoint, Idaho. Scott is a long history

1:25:44.360 --> 1:25:48.080
<v Speaker 1>associations and identifications with the far right patriot movement, specifically

1:25:48.200 --> 1:25:54.320
<v Speaker 1>in Idaho. And it was bad. Um. Heather Scott, the

1:25:54.479 --> 1:25:58.000
<v Speaker 1>Republican state house member. About an hour into the night, Uh,

1:25:58.400 --> 1:26:00.960
<v Speaker 1>Scott invited the tumblsh of dudes up to the podium

1:26:00.960 --> 1:26:05.920
<v Speaker 1>to speak and they said that so yeah, it's in.

1:26:06.520 --> 1:26:10.360
<v Speaker 1>In a flyer posted by the Panhandle Patriots advertising their

1:26:10.439 --> 1:26:13.760
<v Speaker 1>planned conversation at at at at Pride at at a

1:26:13.840 --> 1:26:16.960
<v Speaker 1>flyer that they made shows shows a drag queen reading

1:26:17.000 --> 1:26:19.880
<v Speaker 1>at a public library and urges people to join in

1:26:19.960 --> 1:26:23.240
<v Speaker 1>and standing up against the indoctrination and grooming of our children.

1:26:23.760 --> 1:26:25.840
<v Speaker 1>And if you don't protect children, you are part of

1:26:25.880 --> 1:26:28.680
<v Speaker 1>the problem. So yeah, they're planning to take a hole

1:26:28.680 --> 1:26:30.679
<v Speaker 1>bunch of guns the same day as a Pride parade,

1:26:31.120 --> 1:26:35.800
<v Speaker 1>and we'll see what happens. Um. I love that. That's that.

1:26:35.960 --> 1:26:41.040
<v Speaker 1>We're just going to see what happens. And I genuine

1:26:41.560 --> 1:26:44.559
<v Speaker 1>very incredibly deeply hope we're not reporting on the result

1:26:44.640 --> 1:26:50.160
<v Speaker 1>of that because yep, ye. So anyway, before you share

1:26:50.240 --> 1:26:53.000
<v Speaker 1>king at Pride discourse, I think this is what happens.

1:26:54.240 --> 1:26:55.920
<v Speaker 1>This is what happens when you engage this in this

1:26:56.040 --> 1:26:59.320
<v Speaker 1>type of rhetoric, that career sexuality is inherently more dangerous

1:26:59.360 --> 1:27:05.439
<v Speaker 1>to kids. Because anyway, I'm sad. Now, yeah, this isn't

1:27:05.479 --> 1:27:09.320
<v Speaker 1>really an upper of an episode. Um, you don't say,

1:27:10.720 --> 1:27:14.160
<v Speaker 1>but it's it is important to talk about. Um. So

1:27:14.640 --> 1:27:17.360
<v Speaker 1>if you're going to Pride this year, please be careful

1:27:17.920 --> 1:27:22.439
<v Speaker 1>because there's a lot of a lot of worsening attacks

1:27:22.520 --> 1:27:26.040
<v Speaker 1>on queer people. Bring an iffac. You shouldn't have to

1:27:26.520 --> 1:27:31.519
<v Speaker 1>you shouldn't have to do this, but this is anyway,

1:27:31.680 --> 1:27:35.559
<v Speaker 1>well that doesn't for us today. It could happen here.

1:27:36.080 --> 1:27:55.320
<v Speaker 1>Hopefully it doesn't happen here. Um, but it could. Welcome

1:27:55.479 --> 1:27:58.479
<v Speaker 1>to to make it happen here a podcast about something

1:27:58.560 --> 1:28:03.880
<v Speaker 1>that did happen that sucked enormously. Um. I'm Christopher Wall

1:28:04.080 --> 1:28:08.040
<v Speaker 1>I'm the host. Also with me is Garrison and Sophie. Hello,

1:28:08.720 --> 1:28:11.480
<v Speaker 1>were just in the morning, just really starting off positive

1:28:11.560 --> 1:28:19.400
<v Speaker 1>there it's look, it's it's this episode in the next episode.

1:28:20.040 --> 1:28:21.600
<v Speaker 1>I mean, I guess this episode kind of ends in

1:28:21.600 --> 1:28:25.080
<v Speaker 1>a high note. But that's great to hear. I'm so happy.

1:28:26.240 --> 1:28:32.920
<v Speaker 1>I totally believe you. It kind of does, all right. Yeah,

1:28:33.120 --> 1:28:36.960
<v Speaker 1>Sharene is also here. Hello, Hi, Sorry my fault. Keep going.

1:28:38.400 --> 1:28:41.120
<v Speaker 1>So this is this is the thirty third anniversary of

1:28:41.200 --> 1:28:45.000
<v Speaker 1>the Caamon Square massacre. UM. Tomorrow's episode, I think we'll

1:28:45.000 --> 1:28:47.600
<v Speaker 1>actually be going out on I guess the day that

1:28:47.680 --> 1:28:50.400
<v Speaker 1>it started kind of starts like the night of like

1:28:50.640 --> 1:28:55.639
<v Speaker 1>June three. Um, and okay, I'm curious what you twoose

1:28:55.720 --> 1:29:01.000
<v Speaker 1>like I don't know, like received like cultural memory of

1:29:01.160 --> 1:29:04.120
<v Speaker 1>Channeman is because I don't know. I think I got

1:29:04.160 --> 1:29:06.639
<v Speaker 1>a kind of weird one, like being from a Chinese family,

1:29:06.800 --> 1:29:11.240
<v Speaker 1>but as a white Canadian, I have zero amount of

1:29:11.360 --> 1:29:17.000
<v Speaker 1>my knowledge about the tam Tannaman Square massacre not really

1:29:17.040 --> 1:29:19.600
<v Speaker 1>about Tanneman. Uh, it's just yeah, that is something I

1:29:19.720 --> 1:29:24.400
<v Speaker 1>never never have really learned about. Yeah, I know that

1:29:24.800 --> 1:29:30.479
<v Speaker 1>it happened in that's that's the American Uh lesson we

1:29:30.640 --> 1:29:34.200
<v Speaker 1>got on the history of that massacre, that it happened

1:29:34.400 --> 1:29:45.320
<v Speaker 1>in nineteen really mediocre. Yeah, Okay, Well today and tomorrow

1:29:45.360 --> 1:29:49.280
<v Speaker 1>we're gonna we're gonna go, well, we're gonna talk. I

1:29:49.360 --> 1:29:52.639
<v Speaker 1>think less about what happens there specifically and more about

1:29:52.640 --> 1:29:56.680
<v Speaker 1>the sort of broad at history that's in. But I

1:29:56.720 --> 1:29:59.040
<v Speaker 1>guess I'll start out so in sometimes there's there's really

1:29:59.120 --> 1:30:03.559
<v Speaker 1>three Channeman's. Um, there's there's the student protests that's inside

1:30:03.600 --> 1:30:08.320
<v Speaker 1>Tianamon Square itself. There's this part of Beijing like around

1:30:08.439 --> 1:30:10.200
<v Speaker 1>the squares, like a bunch of blocks are taken over

1:30:10.280 --> 1:30:13.439
<v Speaker 1>by workers. And then there's a bunch of protests in

1:30:13.520 --> 1:30:17.120
<v Speaker 1>other cities. And unfortunately we're not gonna be talking about

1:30:17.120 --> 1:30:20.439
<v Speaker 1>the Protestant the other cities because like basically nothing is

1:30:20.520 --> 1:30:23.680
<v Speaker 1>known about them other than that like they happened, but

1:30:23.880 --> 1:30:28.720
<v Speaker 1>the people who would know aren't talking so for some

1:30:28.960 --> 1:30:36.559
<v Speaker 1>somewhat obvious reasons. Um, yeah, and the students themselves, I think,

1:30:36.680 --> 1:30:39.880
<v Speaker 1>like the normal version of tianament is is like these

1:30:39.920 --> 1:30:44.040
<v Speaker 1>there's the students and they're like protomocracy protesters, right, but

1:30:44.800 --> 1:30:48.320
<v Speaker 1>they're way weirder than that. There's there's like this weird

1:30:48.360 --> 1:30:52.240
<v Speaker 1>ideological grab bag thing going on. Um, they're they're they're

1:30:52.600 --> 1:30:57.000
<v Speaker 1>basically what they're piste off about is that this thing

1:30:57.200 --> 1:30:59.840
<v Speaker 1>is called the perform and opening like isn't going fast enough?

1:31:00.000 --> 1:31:03.120
<v Speaker 1>We should talk about what that sort of is. So

1:31:03.360 --> 1:31:05.679
<v Speaker 1>performing opening is it's this period in China and sort

1:31:05.680 --> 1:31:09.080
<v Speaker 1>of the eighties and songs of the nineties. Um. And

1:31:09.760 --> 1:31:11.639
<v Speaker 1>on the one hand, you have these sort of steps

1:31:11.680 --> 1:31:14.920
<v Speaker 1>to like ease restrictions on speech and like rehability to

1:31:15.080 --> 1:31:19.000
<v Speaker 1>intellectuals and like allow for a broader public discourse. But

1:31:19.160 --> 1:31:20.840
<v Speaker 1>the other half of it is that like they're they're

1:31:20.880 --> 1:31:22.880
<v Speaker 1>being they're basically they're bringing markets back to China, right,

1:31:23.840 --> 1:31:27.720
<v Speaker 1>And this this is a ship show in a lot

1:31:27.760 --> 1:31:29.880
<v Speaker 1>of ways. If you want to hear about like the

1:31:29.960 --> 1:31:33.439
<v Speaker 1>CCP reinventing debt ponage in about five years, um, go

1:31:33.600 --> 1:31:35.719
<v Speaker 1>listen to my Baschard's episode and the poison Milk scandal.

1:31:35.800 --> 1:31:39.439
<v Speaker 1>It's a it's a trip. But on the other hand,

1:31:39.520 --> 1:31:42.240
<v Speaker 1>you have you know, so you have kind of like

1:31:42.520 --> 1:31:45.240
<v Speaker 1>opening up, right, you you have just more discourse. You're

1:31:45.280 --> 1:31:49.479
<v Speaker 1>they're not persecuting intellectuals again, sort of that there, they're

1:31:49.479 --> 1:31:52.920
<v Speaker 1>they're they're de persecuting the intellectuals that they had persecuted. Um.

1:31:53.160 --> 1:31:55.120
<v Speaker 1>But on the other hand, you get this absolutely draconian

1:31:55.200 --> 1:31:57.360
<v Speaker 1>sort of like a set of crackdowns on the social sphere.

1:31:57.400 --> 1:32:00.400
<v Speaker 1>You have the one child policy, you have this like

1:32:01.080 --> 1:32:03.719
<v Speaker 1>really powerful tightening of one man rule in the factory,

1:32:04.760 --> 1:32:07.320
<v Speaker 1>and you have the sort of the destruction of these

1:32:08.520 --> 1:32:10.439
<v Speaker 1>for what we'll get into this more later, but like

1:32:10.560 --> 1:32:13.839
<v Speaker 1>the the sort of limited decision making capacity that workers

1:32:13.880 --> 1:32:17.800
<v Speaker 1>have had in the factories, um, just is sort of dismantled.

1:32:17.800 --> 1:32:19.479
<v Speaker 1>And so you see these sort of gaps beginning to

1:32:19.560 --> 1:32:22.080
<v Speaker 1>form here, right, Like, on the one hand, you have

1:32:22.160 --> 1:32:24.120
<v Speaker 1>these students who want market reforms to go faster, and

1:32:24.200 --> 1:32:26.040
<v Speaker 1>they want more freedom of speech, They like kind of

1:32:26.080 --> 1:32:28.560
<v Speaker 1>want democracy, but like mostly what they want is to

1:32:28.640 --> 1:32:30.280
<v Speaker 1>be in charge of the party so they can crush

1:32:30.400 --> 1:32:32.439
<v Speaker 1>the sort of like bureaucracy they see as holding market

1:32:32.520 --> 1:32:36.960
<v Speaker 1>reforms back. And it's worth noting that like a lot

1:32:37.000 --> 1:32:39.400
<v Speaker 1>of these students are involved in what becomes known as

1:32:39.479 --> 1:32:43.000
<v Speaker 1>neo authoritarianism, which is the sort of ideology that holds

1:32:43.040 --> 1:32:45.200
<v Speaker 1>that like the strong central party should take full control

1:32:45.240 --> 1:32:47.519
<v Speaker 1>of society and destroy the factions in the bureaucracy and

1:32:47.640 --> 1:32:49.600
<v Speaker 1>so you know, and then that that's how you can

1:32:49.680 --> 1:32:53.000
<v Speaker 1>lead development and this stuff like that stuff like ne

1:32:53.080 --> 1:32:55.560
<v Speaker 1>authoritarianism survives the protests and goes on to become like

1:32:56.320 --> 1:32:59.040
<v Speaker 1>a pretty major faction in the CCP itself, and then

1:32:59.080 --> 1:33:02.200
<v Speaker 1>now US in two thousands, and you know, this is

1:33:02.280 --> 1:33:05.880
<v Speaker 1>this is where things just get weird, right, Um, the

1:33:05.960 --> 1:33:09.720
<v Speaker 1>student movement itself is very hierarchical, and it gets to

1:33:09.760 --> 1:33:12.840
<v Speaker 1>the point where like but by by by the end

1:33:12.880 --> 1:33:17.680
<v Speaker 1>of the student movement, there these the student leaders are

1:33:17.720 --> 1:33:20.439
<v Speaker 1>like kidnapping each other over like who has control of

1:33:20.479 --> 1:33:25.120
<v Speaker 1>the microphones and like the stages in the square it is.

1:33:25.280 --> 1:33:31.559
<v Speaker 1>It is extremely bizarre. And you know, and in terms

1:33:31.600 --> 1:33:34.280
<v Speaker 1>of like the protests actually like if what their torches

1:33:34.320 --> 1:33:35.800
<v Speaker 1>are trying to do is you're trying to influence this

1:33:35.880 --> 1:33:39.439
<v Speaker 1>factional fight inside the CCP over like the speed at

1:33:39.439 --> 1:33:43.599
<v Speaker 1>which reformers are going to go, and this it doesn't work.

1:33:43.760 --> 1:33:46.679
<v Speaker 1>It's like stunningly ineffectual. The guy they're trying to defend,

1:33:47.240 --> 1:33:49.080
<v Speaker 1>like winds up getting outed and put in her house

1:33:49.080 --> 1:33:51.280
<v Speaker 1>to the rest of the rest of his life. So

1:33:51.880 --> 1:33:55.519
<v Speaker 1>because so those are the student protesters. But the part

1:33:55.560 --> 1:33:57.240
<v Speaker 1>and that that's the student protesters are the part of

1:33:57.320 --> 1:33:59.400
<v Speaker 1>this that like everyone knows, partly because some of those

1:33:59.439 --> 1:34:02.360
<v Speaker 1>people escape to Hong Kong and you know that they're

1:34:02.439 --> 1:34:06.519
<v Speaker 1>very influential sort of shaping the memory there. But there's

1:34:06.560 --> 1:34:10.000
<v Speaker 1>also the workers that I mentioned earlier, and the students

1:34:10.040 --> 1:34:13.280
<v Speaker 1>basically like hate the workers, um for for for most

1:34:13.280 --> 1:34:14.720
<v Speaker 1>of the time this protest is going on, and this

1:34:14.840 --> 1:34:17.800
<v Speaker 1>is the this is months, right. They literally will they

1:34:17.840 --> 1:34:19.840
<v Speaker 1>will not let any of the workers go into the

1:34:20.200 --> 1:34:22.920
<v Speaker 1>into tenement square like that they have. They have this

1:34:22.960 --> 1:34:24.720
<v Speaker 1>whole system and like in order to get into like

1:34:25.200 --> 1:34:27.759
<v Speaker 1>increasing like like closer to the center of the square,

1:34:27.760 --> 1:34:28.840
<v Speaker 1>you have to be a student and then you need

1:34:28.880 --> 1:34:30.000
<v Speaker 1>to get to the senator of the squere you have

1:34:30.040 --> 1:34:32.400
<v Speaker 1>to be like a member of the leadership. It's very weird,

1:34:33.680 --> 1:34:35.240
<v Speaker 1>and you know, and like one of the things that

1:34:35.280 --> 1:34:36.559
<v Speaker 1>workers are trying to do is they want to carry

1:34:36.560 --> 1:34:37.960
<v Speaker 1>out a general strike and the students are like, no,

1:34:38.080 --> 1:34:41.639
<v Speaker 1>absolutely not, do not do a general strike because largely

1:34:41.800 --> 1:34:43.800
<v Speaker 1>because okay, so if these people start doing a general strike,

1:34:43.880 --> 1:34:46.760
<v Speaker 1>like that's not something that's not under our control, and

1:34:47.200 --> 1:34:49.640
<v Speaker 1>you know, okay, So this raises the question like if

1:34:49.680 --> 1:34:51.720
<v Speaker 1>the relationship between the students who are at tenement and

1:34:51.800 --> 1:34:53.760
<v Speaker 1>the workers at Genemen are this bad, like why are

1:34:53.800 --> 1:34:56.960
<v Speaker 1>the workers even there? Um? And And there's a few

1:34:57.000 --> 1:34:58.920
<v Speaker 1>answers to this question that the sort of the simplest

1:34:58.960 --> 1:35:01.960
<v Speaker 1>and most immediate one is that like the workers are

1:35:02.640 --> 1:35:05.320
<v Speaker 1>initially they come out because they're pissed. They see how

1:35:05.400 --> 1:35:08.880
<v Speaker 1>badly like the cops in sort of like the party

1:35:09.000 --> 1:35:11.880
<v Speaker 1>is is treating the students in the square, so they

1:35:11.920 --> 1:35:14.120
<v Speaker 1>get mad. But but but there's there's other stuff going

1:35:14.160 --> 1:35:19.760
<v Speaker 1>on to the late eighties is the ladies in China

1:35:19.840 --> 1:35:22.519
<v Speaker 1>is sort of a mess economically that there's rampant inflation

1:35:22.760 --> 1:35:26.320
<v Speaker 1>and the sort of rapid increase in prices is a

1:35:26.479 --> 1:35:28.800
<v Speaker 1>threat to you know, the sort of like cheap supply grain,

1:35:28.880 --> 1:35:32.000
<v Speaker 1>which is like the sort of main subsidy that if

1:35:32.000 --> 1:35:34.600
<v Speaker 1>you're an urban worker that you get. And meanwhile, you know,

1:35:34.680 --> 1:35:36.479
<v Speaker 1>you have marketization happening, so at the same time that

1:35:36.520 --> 1:35:39.200
<v Speaker 1>every prices are increasing for everyone and they can't get

1:35:39.240 --> 1:35:41.760
<v Speaker 1>access the stuff that they need. You have just like

1:35:41.920 --> 1:35:45.479
<v Speaker 1>CCP princelings like racing down the street and imputed sports

1:35:45.520 --> 1:35:47.640
<v Speaker 1>cars and like these are like the only these are

1:35:47.760 --> 1:35:50.479
<v Speaker 1>the only cars, right like people people I don't know,

1:35:50.560 --> 1:35:52.559
<v Speaker 1>like like people are starting to get bicycles and mass

1:35:52.600 --> 1:35:54.760
<v Speaker 1>sort of in this period. But then you know, I

1:35:54.880 --> 1:35:57.200
<v Speaker 1>was like, hey, here's here's this like party boss guy

1:35:57.280 --> 1:35:59.679
<v Speaker 1>who was a sports car. They're like spending years salaries

1:35:59.720 --> 1:36:01.880
<v Speaker 1>like umbling at race tracks and people just get piste off.

1:36:02.760 --> 1:36:06.120
<v Speaker 1>So they they start organizing. And I'm going to read

1:36:06.280 --> 1:36:11.120
<v Speaker 1>from a section of a piece by JOHANNS Jong about

1:36:11.160 --> 1:36:14.920
<v Speaker 1>what what they were doing. Um During the struggle to

1:36:15.000 --> 1:36:18.000
<v Speaker 1>obstruct the military, workers started to realize the power of

1:36:18.040 --> 1:36:21.640
<v Speaker 1>their spontaneous organization and action. This was self liberation on

1:36:21.720 --> 1:36:25.200
<v Speaker 1>an unprecedented level. A huge wave of self organization ensued

1:36:25.800 --> 1:36:29.840
<v Speaker 1>the Beijing Works Autonomous Federations. Membership grew exponentially in other

1:36:29.880 --> 1:36:34.439
<v Speaker 1>workers organizations both within and across workplaces mushrooms. The development

1:36:34.520 --> 1:36:38.439
<v Speaker 1>of organizations led to a radicalization of action. Workers started

1:36:38.520 --> 1:36:41.680
<v Speaker 1>organizing self armed quasi militias such as picket cores and

1:36:41.800 --> 1:36:45.560
<v Speaker 1>dat or Die brigades to monitor and broadcast the military's whereabouts.

1:36:45.920 --> 1:36:48.920
<v Speaker 1>These quasi militias were also responsible for maintaining public order

1:36:48.960 --> 1:36:51.439
<v Speaker 1>so as not to provide any pretext for military intervention.

1:36:52.160 --> 1:36:55.000
<v Speaker 1>In a sense, Beijing became a city self managed by workers.

1:36:55.400 --> 1:36:58.880
<v Speaker 1>It was reminiscent of petrograds self farmed workers organized in

1:36:58.920 --> 1:37:01.160
<v Speaker 1>the Soviets in the months but beween Russia's February and

1:37:01.160 --> 1:37:05.360
<v Speaker 1>October revolutions. At the same time, Beijian workers built many

1:37:05.400 --> 1:37:09.599
<v Speaker 1>more barricades and fortifications and on the street in many

1:37:09.680 --> 1:37:12.759
<v Speaker 1>factories that organized strikes and slowdowns. A possible general strike

1:37:12.840 --> 1:37:15.200
<v Speaker 1>was put on the table as well. Many workers started

1:37:15.240 --> 1:37:17.679
<v Speaker 1>to build connections between factories prepare for a general strike.

1:37:19.800 --> 1:37:21.080
<v Speaker 1>And yeah, like this is the part of it that

1:37:21.160 --> 1:37:23.519
<v Speaker 1>like people don't talk about because it wasn't in the square.

1:37:23.600 --> 1:37:25.240
<v Speaker 1>And I mean the other part of the other faction,

1:37:25.439 --> 1:37:26.880
<v Speaker 1>like the fact that that's going on here is that

1:37:27.040 --> 1:37:30.639
<v Speaker 1>like so the press Corps is like sitting in the square,

1:37:31.240 --> 1:37:33.040
<v Speaker 1>and this is why Channa ministers this sort like this

1:37:33.040 --> 1:37:35.160
<v Speaker 1>is massive spectacle, right because all of this, everything that's

1:37:35.200 --> 1:37:37.320
<v Speaker 1>happening here inside the square was happening like in front

1:37:37.360 --> 1:37:39.800
<v Speaker 1>of the entire Western Press Court and like people are like,

1:37:39.920 --> 1:37:41.559
<v Speaker 1>you know, like people are just like pointing cameras at

1:37:41.560 --> 1:37:47.280
<v Speaker 1>their window, right, and you know, but on the other hand,

1:37:48.439 --> 1:37:52.240
<v Speaker 1>the people outside of the square, like the workers outside

1:37:52.240 --> 1:37:54.200
<v Speaker 1>of the square are the workers are getting more organized

1:37:54.280 --> 1:37:57.519
<v Speaker 1>and this is like, this is absolutely unacceptable to the party.

1:37:57.520 --> 1:38:00.760
<v Speaker 1>And so yeah, on on on night of June three,

1:38:00.880 --> 1:38:06.760
<v Speaker 1>the army just starts killing them. Um they There have

1:38:06.840 --> 1:38:08.800
<v Speaker 1>been a couple of attempts earlier to clear to to

1:38:09.360 --> 1:38:11.800
<v Speaker 1>to clear the sort of fortifications, and it hadn't really worked.

1:38:11.880 --> 1:38:14.560
<v Speaker 1>But this time, like they they they're they're able to

1:38:14.600 --> 1:38:16.800
<v Speaker 1>bring in builtering units that aren't from Beijing or like

1:38:16.880 --> 1:38:21.240
<v Speaker 1>aren't from around the area, and they kill an enormous

1:38:21.320 --> 1:38:25.599
<v Speaker 1>number of people. Um yeah, And and I think it's

1:38:25.600 --> 1:38:28.000
<v Speaker 1>I think it's important to note that, like both in

1:38:28.120 --> 1:38:31.599
<v Speaker 1>terms of the killings that happened immediately and the political

1:38:31.680 --> 1:38:36.080
<v Speaker 1>persecution like after that, it's it's mostly the workers bearing this,

1:38:36.720 --> 1:38:39.040
<v Speaker 1>especially in the initial massacre. Most of the killing happens

1:38:39.560 --> 1:38:41.759
<v Speaker 1>as the armies like fighting its way into the square.

1:38:42.800 --> 1:38:44.200
<v Speaker 1>And you know, I mean they kill people in the

1:38:44.240 --> 1:38:50.240
<v Speaker 1>square too, but you know, and eventually they get into

1:38:50.240 --> 1:38:51.679
<v Speaker 1>the square, and this is where you get like tank

1:38:51.800 --> 1:38:53.800
<v Speaker 1>man and like the sort of the famous account of

1:38:53.800 --> 1:38:55.880
<v Speaker 1>the massacre. But like but that, but it's basically over right,

1:38:55.920 --> 1:38:58.200
<v Speaker 1>because one of the other things has happened is that

1:38:58.560 --> 1:38:59.920
<v Speaker 1>over the course of this protest, a lot of the

1:39:00.000 --> 1:39:02.000
<v Speaker 1>students have left because they sort of they sort of

1:39:02.040 --> 1:39:06.000
<v Speaker 1>gave up after the like factional conflict like stopped. But

1:39:06.240 --> 1:39:10.080
<v Speaker 1>so so most of the people like who are there,

1:39:10.200 --> 1:39:12.759
<v Speaker 1>are are are on the outs, are like other workers

1:39:12.800 --> 1:39:14.120
<v Speaker 1>on the outside of this car, trying to defend it.

1:39:14.240 --> 1:39:16.680
<v Speaker 1>And when those people get killed and the art the

1:39:16.760 --> 1:39:18.240
<v Speaker 1>army gets the build the square, it's it's the whole

1:39:18.240 --> 1:39:22.960
<v Speaker 1>things are ready over and you know, these protests get

1:39:23.000 --> 1:39:27.920
<v Speaker 1>crushed and you know, but before the last bullet has

1:39:27.960 --> 1:39:31.280
<v Speaker 1>been fired, everyone everyone left standing is trying to create

1:39:31.280 --> 1:39:35.120
<v Speaker 1>their own narratives. But what just happened? Um, the most

1:39:35.200 --> 1:39:37.840
<v Speaker 1>common one is that Chinaman is this like clash between

1:39:37.840 --> 1:39:44.120
<v Speaker 1>democracy and authoritarianism, and like, okay, to some extent, that's

1:39:44.160 --> 1:39:46.960
<v Speaker 1>not wrong, although I mean, you know, we've already mentioned

1:39:47.000 --> 1:39:49.120
<v Speaker 1>that there are a lot of new authoritarian students there.

1:39:49.800 --> 1:39:52.920
<v Speaker 1>I but like, you know, okay, this is this is

1:39:53.040 --> 1:39:55.120
<v Speaker 1>kind of a fair interpretation of what's going on. Like

1:39:55.200 --> 1:39:57.519
<v Speaker 1>there's a lot of other protomocracy movements in this period,

1:39:57.640 --> 1:40:00.720
<v Speaker 1>like the region, most famously there's Tawan and Korean Um.

1:40:02.040 --> 1:40:09.200
<v Speaker 1>But the actual question of what's happening here is is

1:40:09.680 --> 1:40:13.040
<v Speaker 1>really a question of what kind of democracy there's You

1:40:13.120 --> 1:40:16.400
<v Speaker 1>know that that these people are fighting for the students

1:40:16.479 --> 1:40:18.719
<v Speaker 1>at Tianamens. You know to the extent that their democratic

1:40:18.760 --> 1:40:21.680
<v Speaker 1>principles are sincere and not a cover for a sort

1:40:21.720 --> 1:40:26.120
<v Speaker 1>of like deeply authoritarian version of liberalism that's you know,

1:40:26.280 --> 1:40:28.040
<v Speaker 1>demanded by like in the sort of new class of

1:40:28.040 --> 1:40:30.240
<v Speaker 1>intellectual so evercing market reforms to the extent that they like,

1:40:30.280 --> 1:40:33.640
<v Speaker 1>they actually believe in this right. They believe in a

1:40:33.760 --> 1:40:36.760
<v Speaker 1>very narrow conception of political democracy. And you know this

1:40:36.920 --> 1:40:39.639
<v Speaker 1>this democracy is sort of political democracy operates the level

1:40:39.680 --> 1:40:41.880
<v Speaker 1>of the state. Right, It's based on free citizens who

1:40:41.920 --> 1:40:45.000
<v Speaker 1>are equal before the law, participating in elections. The chief representatives,

1:40:45.040 --> 1:40:48.240
<v Speaker 1>you like, past laws and you know, oversee and manages

1:40:48.280 --> 1:40:53.240
<v Speaker 1>state bureaucracy. But you know that this model of political democracy,

1:40:53.280 --> 1:40:54.840
<v Speaker 1>which is this is the one that we live under, right,

1:40:55.920 --> 1:41:01.360
<v Speaker 1>It really gets the workplace to a a separate economic

1:41:01.400 --> 1:41:05.160
<v Speaker 1>sphere into which democracy doesn't extend. The capitalist firm or

1:41:05.200 --> 1:41:08.599
<v Speaker 1>its state owned equivalent remains the absolute dictatorship of capitalists

1:41:08.600 --> 1:41:11.840
<v Speaker 1>and the banagerial flunkeys, and even even the sort of

1:41:11.840 --> 1:41:14.559
<v Speaker 1>progressive wings of the pro democracy movement in like Taiwuana,

1:41:14.600 --> 1:41:17.920
<v Speaker 1>South Korea, like maintain this private, this private dictatorships. You know,

1:41:18.160 --> 1:41:20.080
<v Speaker 1>if if, if, if you're a worker in one of

1:41:20.120 --> 1:41:22.880
<v Speaker 1>these states, right, you get rights, you get you know,

1:41:22.920 --> 1:41:24.639
<v Speaker 1>you get the ability to form unions, you get access

1:41:24.720 --> 1:41:26.599
<v Speaker 1>to the welfare state, you get these sort of limited

1:41:26.640 --> 1:41:29.439
<v Speaker 1>protections from the worst like physical and psychological abuses that

1:41:29.520 --> 1:41:33.280
<v Speaker 1>your bosses can inflict. But no, no matter how progressive

1:41:33.640 --> 1:41:39.120
<v Speaker 1>the pro democracy movements actually are the legitimate Jesus sorry,

1:41:41.600 --> 1:41:43.960
<v Speaker 1>the legitimacy of the dictatorship of the bosses, which was

1:41:44.040 --> 1:41:46.400
<v Speaker 1>not up for dispute, you know, to to to to

1:41:46.520 --> 1:41:49.720
<v Speaker 1>these sort of protmocracy movements, right, like democracy means a

1:41:49.760 --> 1:41:54.280
<v Speaker 1>democratic state and not a democratic workplace. And this is

1:41:54.520 --> 1:41:59.320
<v Speaker 1>this is the huge divide between what's happening at Tianeman

1:41:59.400 --> 1:42:03.560
<v Speaker 1>and what's happening like everywhere else in the world. The

1:42:03.640 --> 1:42:07.000
<v Speaker 1>workers a Tienemen are the only people left in this

1:42:07.360 --> 1:42:12.479
<v Speaker 1>entire sort of like run of protmocracy movements that disagree.

1:42:13.000 --> 1:42:15.720
<v Speaker 1>They are standing against not only that like every there's

1:42:15.720 --> 1:42:18.760
<v Speaker 1>stending not only against their own governments against a lot

1:42:18.880 --> 1:42:21.240
<v Speaker 1>of the students who are who are also like at

1:42:21.240 --> 1:42:24.800
<v Speaker 1>these protests, they are standing against literally the entire type

1:42:24.840 --> 1:42:28.120
<v Speaker 1>of history itself bye bye bye, you know, by by

1:42:28.160 --> 1:42:31.360
<v Speaker 1>applying the principles of the protomocracy movements like their own concerns, right,

1:42:31.400 --> 1:42:35.680
<v Speaker 1>which is skyrocketing inflation, mounting debts like rampant corruption to

1:42:35.720 --> 1:42:39.599
<v Speaker 1>government officials like spy, rocketing and spiraling inequality and petty

1:42:39.600 --> 1:42:44.840
<v Speaker 1>bureaucratic oppression. Beijing's working class had reinvented a old and

1:42:44.920 --> 1:42:48.000
<v Speaker 1>now like largely forgotten tradition of democracy and the factory

1:42:48.080 --> 1:42:50.839
<v Speaker 1>that I'm gonna I'm calling it democratic worker self management

1:42:50.840 --> 1:42:52.599
<v Speaker 1>because there's no good name for it, and they're all

1:42:52.640 --> 1:42:58.280
<v Speaker 1>kind of clunky. Fair. I mean, this is based on

1:42:58.360 --> 1:42:59.920
<v Speaker 1>who these people were at the tide of the because

1:43:00.040 --> 1:43:02.280
<v Speaker 1>said all of their names for things were pretty clinky. Yeah. Well,

1:43:02.320 --> 1:43:04.479
<v Speaker 1>the thing is that they don't name like like this.

1:43:04.600 --> 1:43:07.240
<v Speaker 1>And this is one of the things about Okay. One

1:43:07.280 --> 1:43:10.200
<v Speaker 1>of the real problems with studying chairman, right, is that like, Okay,

1:43:10.520 --> 1:43:13.519
<v Speaker 1>so we have really good accounts from the students, right,

1:43:13.560 --> 1:43:15.519
<v Speaker 1>because some of the students flee and they're able to

1:43:15.560 --> 1:43:18.640
<v Speaker 1>make it out. We have like jack shit basically from

1:43:18.680 --> 1:43:21.479
<v Speaker 1>the workers we have. But what we do have is

1:43:21.640 --> 1:43:23.360
<v Speaker 1>we have some of the we have some of the

1:43:23.439 --> 1:43:25.400
<v Speaker 1>documents they produced, and we have a lot of interviews

1:43:25.439 --> 1:43:31.880
<v Speaker 1>that we're done with with people there, and they I

1:43:31.920 --> 1:43:36.320
<v Speaker 1>don't know that they have very very idiosyncratic ways of

1:43:36.439 --> 1:43:39.200
<v Speaker 1>expressing what they believe, and so you know, you'll get

1:43:39.240 --> 1:43:40.880
<v Speaker 1>things where like Okay, they're like, okay, wait, we we

1:43:40.960 --> 1:43:42.680
<v Speaker 1>believe in the rule of law, right, and then the

1:43:42.800 --> 1:43:45.600
<v Speaker 1>next sentence will be like, uh, we we we have

1:43:45.680 --> 1:43:47.920
<v Speaker 1>calculated the exact amount of surplus value that has been

1:43:47.960 --> 1:43:50.400
<v Speaker 1>distracted from us according to marks. And it's like what

1:43:52.320 --> 1:43:54.600
<v Speaker 1>because Yeah, the thing that they're doing is like that

1:43:54.720 --> 1:43:57.960
<v Speaker 1>they're they're they're synchronizing this new they're synchronizing sort of

1:43:58.040 --> 1:44:04.000
<v Speaker 1>like a political tendency that's trying to address the sort

1:44:04.000 --> 1:44:05.800
<v Speaker 1>of duel to Kadiships are dealing with right like there,

1:44:05.800 --> 1:44:07.519
<v Speaker 1>because they're they're dealing at the same time with like

1:44:08.479 --> 1:44:10.479
<v Speaker 1>this political to Katishi at the party has and also

1:44:10.560 --> 1:44:13.280
<v Speaker 1>the fact that their bosses now like completely control everything

1:44:13.320 --> 1:44:19.080
<v Speaker 1>that they do. And because of this, they you know,

1:44:19.240 --> 1:44:23.600
<v Speaker 1>they they wind up being like the last or I

1:44:23.600 --> 1:44:26.120
<v Speaker 1>guess technically second to last because Argentina happens, although that

1:44:26.200 --> 1:44:29.479
<v Speaker 1>that's sort of convoluted method itself. But they're they're in

1:44:29.720 --> 1:44:32.920
<v Speaker 1>the twentieth century, like they are the last people who

1:44:32.960 --> 1:44:36.720
<v Speaker 1>are fighting for democracy in the factory. And this, like

1:44:36.880 --> 1:44:38.800
<v Speaker 1>to a large state, is what Tiannem is actually about.

1:44:38.920 --> 1:44:41.439
<v Speaker 1>It's it's the culmination of a century and a half

1:44:41.520 --> 1:44:44.719
<v Speaker 1>long war between the democratic wing of the classical workers

1:44:44.840 --> 1:44:48.479
<v Speaker 1>upment and like every single other ideology that exists, and

1:44:48.760 --> 1:44:51.360
<v Speaker 1>these guys over over that century and a half long span,

1:44:51.360 --> 1:44:53.320
<v Speaker 1>they're going to fight communists, are going to fight capitalistic,

1:44:53.360 --> 1:44:55.759
<v Speaker 1>going to fight liberals and fascists and monarchies and republics

1:44:55.760 --> 1:45:00.200
<v Speaker 1>and social democracies and theocracies, and at Tieneman are going

1:45:00.240 --> 1:45:04.240
<v Speaker 1>to lose one more time. And that defeat, the fact

1:45:04.280 --> 1:45:06.400
<v Speaker 1>that they lose here, the fact that these people get slaughtered,

1:45:06.400 --> 1:45:09.400
<v Speaker 1>the fact that like their crushed so effectively that no

1:45:09.439 --> 1:45:11.200
<v Speaker 1>one even remembers what they were, don't even remembers they

1:45:11.240 --> 1:45:13.800
<v Speaker 1>exist or like much less like what they were fighting for.

1:45:14.720 --> 1:45:17.240
<v Speaker 1>This defeat is the origin of the modern world. That

1:45:17.400 --> 1:45:20.479
<v Speaker 1>one man ruling the factory, like the the individual single

1:45:20.560 --> 1:45:23.519
<v Speaker 1>boss who has total control and power over you, is

1:45:24.000 --> 1:45:26.200
<v Speaker 1>in in its sort of thousand forms is the author

1:45:26.240 --> 1:45:29.080
<v Speaker 1>of the hell that is twenty one century. And when

1:45:29.160 --> 1:45:31.920
<v Speaker 1>we come back from this commercial break, we are going

1:45:32.000 --> 1:45:33.960
<v Speaker 1>to look at the international part of the struggle that

1:45:34.400 --> 1:45:38.519
<v Speaker 1>Chanaman is sort of like the conclusion of. So here's

1:45:38.560 --> 1:45:43.040
<v Speaker 1>some ads. Maybe here the job working at their distribution

1:45:43.080 --> 1:45:49.040
<v Speaker 1>center paying gig, and we're back to look at why

1:45:49.200 --> 1:45:53.720
<v Speaker 1>you two also must live in the the the absolutely

1:45:53.880 --> 1:45:58.560
<v Speaker 1>one man dictatorship in the factory. So it's it's not

1:45:58.720 --> 1:46:01.200
<v Speaker 1>not not not not as much on man, it's the

1:46:01.280 --> 1:46:03.320
<v Speaker 1>one algorithm you have to you have to listen to

1:46:03.400 --> 1:46:05.479
<v Speaker 1>what your iPad tells you when you're walking through the

1:46:05.520 --> 1:46:11.080
<v Speaker 1>Amazon distribution center. That's true. Yeah, they have. It is

1:46:11.080 --> 1:46:14.280
<v Speaker 1>funny because it's like they've somehow made a worse version

1:46:14.360 --> 1:46:16.439
<v Speaker 1>of it. It was like okay, yeah, it's like it's

1:46:16.439 --> 1:46:18.599
<v Speaker 1>it's yeah, it's like okay, now, now now you were

1:46:18.720 --> 1:46:21.160
<v Speaker 1>ruled by a computer whose whose job it is to

1:46:21.280 --> 1:46:23.920
<v Speaker 1>make one person an extremely large amount of money. It's

1:46:23.960 --> 1:46:29.639
<v Speaker 1>even for further like depersonalized and further disjointed from actually

1:46:29.720 --> 1:46:34.400
<v Speaker 1>being a human. Yeah, it's it's I don't know that

1:46:34.520 --> 1:46:37.880
<v Speaker 1>there's there's there's some metaphor here which if I wasn't

1:46:38.000 --> 1:46:42.760
<v Speaker 1>like sick out of my mind about how like power depersonalizes,

1:46:42.800 --> 1:46:45.160
<v Speaker 1>the dehumanizes you until the point where you replaced with

1:46:45.200 --> 1:46:48.360
<v Speaker 1>the machine that you can make here. But I I

1:46:48.400 --> 1:46:51.600
<v Speaker 1>don't know one in one in every two days the

1:46:51.640 --> 1:46:54.720
<v Speaker 1>room or randomly starts binding on me. So yeah, I

1:46:55.080 --> 1:47:00.160
<v Speaker 1>can't actually't do that. The lesson here, The lesson here

1:47:00.280 --> 1:47:03.599
<v Speaker 1>is is that when you're thinking about factories and how

1:47:03.720 --> 1:47:06.600
<v Speaker 1>bosses suck and how it's not great to work at

1:47:06.640 --> 1:47:08.360
<v Speaker 1>a factory, just have a boss that tells you what

1:47:08.439 --> 1:47:10.439
<v Speaker 1>to do. The lesson is that it can always get

1:47:10.479 --> 1:47:16.240
<v Speaker 1>worse because it could always be a computer. Yeah, anyway, continue,

1:47:16.720 --> 1:47:19.280
<v Speaker 1>So okay, So to get a sense of like what

1:47:19.520 --> 1:47:24.280
<v Speaker 1>this fight is and like how how we got to Tiana, men,

1:47:25.080 --> 1:47:27.080
<v Speaker 1>we need to go back to the Revolutions of eight,

1:47:28.200 --> 1:47:33.559
<v Speaker 1>which is at first glance not like not an incredibly

1:47:33.600 --> 1:47:36.960
<v Speaker 1>obvious place to start. Um. Okay, if if you want

1:47:37.000 --> 1:47:39.680
<v Speaker 1>like a really detailed, like blow for blow account of

1:47:39.720 --> 1:47:43.000
<v Speaker 1>the Revolutions of eight, go listen to the Revolutions podcast.

1:47:43.640 --> 1:47:46.479
<v Speaker 1>It it's good. I am not gonna do it here

1:47:46.560 --> 1:47:49.920
<v Speaker 1>because oh my god, there's so much stuff. But the

1:47:50.240 --> 1:47:54.680
<v Speaker 1>very short version is that so in Atean forty eight.

1:47:54.720 --> 1:47:57.040
<v Speaker 1>Across Europe, there's a bunch of revolutions that are collectively

1:47:57.120 --> 1:47:59.040
<v Speaker 1>known while sometimes known as like the Springtime of the

1:47:59.080 --> 1:48:03.479
<v Speaker 1>People's and this is this is the first revolence. This

1:48:03.560 --> 1:48:06.240
<v Speaker 1>is the first wave revolutions where socialists are like a

1:48:06.360 --> 1:48:10.280
<v Speaker 1>real thing. Um like Frederick angles, like if that angles

1:48:10.320 --> 1:48:12.479
<v Speaker 1>like the marks and angles Angles is like on a

1:48:12.600 --> 1:48:17.679
<v Speaker 1>barricade with a rifle. Fighting in Prussia, there's like, yeah,

1:48:18.080 --> 1:48:20.680
<v Speaker 1>I'm not gonna sadly, I can't get into Augusva willage here,

1:48:20.720 --> 1:48:23.799
<v Speaker 1>but like go go, go go google Augustva Village's he's wild.

1:48:24.160 --> 1:48:26.400
<v Speaker 1>There's a huge revolution in France where they like that

1:48:26.479 --> 1:48:30.400
<v Speaker 1>they finally deposed the king and you know this, there's

1:48:30.439 --> 1:48:35.040
<v Speaker 1>this question here and as these revolutions look like they're winning,

1:48:35.360 --> 1:48:37.640
<v Speaker 1>there's this question of how far democracy is going to

1:48:37.720 --> 1:48:40.280
<v Speaker 1>go and what it's going to mean? Um, and yeah,

1:48:40.479 --> 1:48:42.960
<v Speaker 1>you have a large thing you have in this This

1:48:43.120 --> 1:48:44.920
<v Speaker 1>is in a lot of voice, very similar to what

1:48:45.000 --> 1:48:47.479
<v Speaker 1>you're dealing with with in in China. In the nine

1:48:48.560 --> 1:48:50.439
<v Speaker 1>Inside of France, you have to split, right, you have

1:48:50.520 --> 1:48:53.559
<v Speaker 1>the split between you know, like the people who are

1:48:53.600 --> 1:48:55.559
<v Speaker 1>like who are like French radicals, but in the sense

1:48:55.640 --> 1:48:59.120
<v Speaker 1>of like the original French Revolution, who are you know, Okay,

1:48:59.160 --> 1:49:03.800
<v Speaker 1>they want like they want an elected democracy. They absolutely

1:49:03.880 --> 1:49:07.400
<v Speaker 1>do not want to like deal with the fact that

1:49:07.560 --> 1:49:10.640
<v Speaker 1>that the workplace is not a democracy. And then you know,

1:49:10.800 --> 1:49:12.160
<v Speaker 1>and you have you have a bunch of socialists, and

1:49:12.160 --> 1:49:15.639
<v Speaker 1>the socialists are like, hey, can we do something about

1:49:15.640 --> 1:49:18.000
<v Speaker 1>like property relations and like the fact that there's a

1:49:18.040 --> 1:49:22.200
<v Speaker 1>bunch of poor people with no jobs, and you know,

1:49:22.280 --> 1:49:27.040
<v Speaker 1>and the socialists gets slaughtered, but you know, they don't die.

1:49:27.320 --> 1:49:35.800
<v Speaker 1>I mean, okay, you just said they Okay, so a

1:49:35.880 --> 1:49:38.000
<v Speaker 1>lot of these people get horribly slaughtered, but a lot

1:49:38.040 --> 1:49:43.280
<v Speaker 1>of them escape and like and and a lot of

1:49:43.320 --> 1:49:44.640
<v Speaker 1>the lead well, I mean there's an interesting story here,

1:49:44.640 --> 1:49:46.280
<v Speaker 1>Like a lot of the leaders like live on. A

1:49:46.360 --> 1:49:48.920
<v Speaker 1>lot of these people, like, for example, a bunch of

1:49:48.960 --> 1:49:50.760
<v Speaker 1>people flee to the US and they wind up being

1:49:50.880 --> 1:49:52.720
<v Speaker 1>like the like a lot of the officer core of

1:49:52.760 --> 1:49:54.639
<v Speaker 1>the Union Army and in the Civil War is made

1:49:54.680 --> 1:49:56.560
<v Speaker 1>up by these by these socialists who like had to

1:49:56.600 --> 1:49:59.519
<v Speaker 1>flee after the revolutions failed and like Prussia and stuff.

1:50:00.880 --> 1:50:05.360
<v Speaker 1>But yeah, so but many of them do in fact

1:50:05.560 --> 1:50:08.760
<v Speaker 1>die die. Yeah, it doesn't go great for them. And

1:50:08.920 --> 1:50:10.720
<v Speaker 1>and you know, and you get to see one of

1:50:10.760 --> 1:50:12.680
<v Speaker 1>the other things that's going to happen a lot, which

1:50:12.760 --> 1:50:16.040
<v Speaker 1>is that. Okay, so like the the sort of like

1:50:16.120 --> 1:50:20.519
<v Speaker 1>the French like like the French radicals who are like

1:50:20.680 --> 1:50:23.760
<v Speaker 1>pro capitalism but also pro democracy, like allied with the

1:50:23.760 --> 1:50:27.240
<v Speaker 1>conservative factions. And then they also all get killed when Napoleon,

1:50:28.640 --> 1:50:31.160
<v Speaker 1>Napoleon the Third takes power. But man, it's it's really

1:50:31.200 --> 1:50:33.599
<v Speaker 1>it's really it's really hard to root for someone here

1:50:33.680 --> 1:50:36.519
<v Speaker 1>and that yeah, I know, it's those it's like and

1:50:36.600 --> 1:50:39.920
<v Speaker 1>then this is really like like the revolution produces his

1:50:39.960 --> 1:50:42.160
<v Speaker 1>own grave diggers ship, Like, oh, hey, what did you

1:50:42.280 --> 1:50:44.560
<v Speaker 1>expect was going to happen when you allied with like

1:50:45.600 --> 1:50:50.840
<v Speaker 1>the Landlord's end I Napoleon English, this good thing, this

1:50:51.000 --> 1:50:56.679
<v Speaker 1>mistake will never made again. No good good thing. Yeah yeah,

1:50:58.439 --> 1:51:03.519
<v Speaker 1>pay no mind to the rest of the episode anyway. Continue. So, yeah,

1:51:03.640 --> 1:51:06.160
<v Speaker 1>you have the split between people who want electoral democracy

1:51:06.200 --> 1:51:09.000
<v Speaker 1>but you know, doctorships in the workplace and these people

1:51:09.040 --> 1:51:12.320
<v Speaker 1>who want like democracy in the workplace. And this also

1:51:12.400 --> 1:51:15.720
<v Speaker 1>prefigures to split inside of socialism itself, um for for

1:51:15.800 --> 1:51:17.960
<v Speaker 1>you know, for for for the and this isn't even

1:51:18.120 --> 1:51:21.479
<v Speaker 1>I I like in my script, I say, like for

1:51:21.720 --> 1:51:24.840
<v Speaker 1>for for the most radical factions of socialism, you know,

1:51:24.960 --> 1:51:26.800
<v Speaker 1>like in control over the means of production, which is

1:51:26.840 --> 1:51:29.679
<v Speaker 1>like the thing that you want. Means that like production

1:51:29.760 --> 1:51:32.200
<v Speaker 1>is controlled either by like free associations and workers like

1:51:32.880 --> 1:51:36.000
<v Speaker 1>you know, direct democratic unions. This is later called syndicalism

1:51:36.120 --> 1:51:39.000
<v Speaker 1>or like workers councils, and that that's you know, I say,

1:51:39.040 --> 1:51:40.599
<v Speaker 1>it's the most radical faction like that. That's a very

1:51:40.680 --> 1:51:42.880
<v Speaker 1>popular conception of like what this is going to be.

1:51:43.200 --> 1:51:46.000
<v Speaker 1>Like if you read marks like Mars is like, oh yeah,

1:51:46.040 --> 1:51:49.559
<v Speaker 1>free associations a workers. Sure. But you know, as as

1:51:49.680 --> 1:51:51.639
<v Speaker 1>the sort of like eighteen footies roll into the eighteen

1:51:51.640 --> 1:51:54.439
<v Speaker 1>sixties and the eighteen seventies, there's this faction of the

1:51:54.560 --> 1:51:58.080
<v Speaker 1>movement that becomes just like obsessed with with the bureaucratic

1:51:58.160 --> 1:52:01.080
<v Speaker 1>technologies of the states, and you know, like they they

1:52:01.280 --> 1:52:05.160
<v Speaker 1>they they watch the state really get involved in the

1:52:05.240 --> 1:52:07.719
<v Speaker 1>economy in a way that it like kind of hasn't before.

1:52:08.520 --> 1:52:11.360
<v Speaker 1>Then they they over the course of sort of industrialization,

1:52:11.439 --> 1:52:14.080
<v Speaker 1>they watch with like incredible envy as they see like

1:52:14.880 --> 1:52:17.559
<v Speaker 1>these incredibly elaborate like planning schemes. They see the state

1:52:17.600 --> 1:52:20.400
<v Speaker 1>building roads and canals and railroads and then entire cities

1:52:20.479 --> 1:52:23.000
<v Speaker 1>with these like complex electrical grids and like gas lions

1:52:23.040 --> 1:52:28.280
<v Speaker 1>and plumbing systems, and especially trains, like specifically trains. This

1:52:28.439 --> 1:52:32.200
<v Speaker 1>drives them all completely insane, and they become they begin

1:52:32.280 --> 1:52:36.000
<v Speaker 1>to believe that like a single centralized planning body, like

1:52:36.080 --> 1:52:38.639
<v Speaker 1>non amercrat association of workers, like a single centralized state

1:52:38.640 --> 1:52:41.240
<v Speaker 1>planning body can like you know, bring about the long

1:52:41.320 --> 1:52:45.479
<v Speaker 1>saw after like cooperative commonwealth of socialism, and all all

1:52:45.520 --> 1:52:47.560
<v Speaker 1>these people get they get obsessed with like such a

1:52:47.640 --> 1:52:50.800
<v Speaker 1>planning right, and this becomes this starts to sort of

1:52:50.880 --> 1:52:54.759
<v Speaker 1>like consume more and more of the left um in Germany,

1:52:54.800 --> 1:52:57.160
<v Speaker 1>which is home to like the powerful German Social Democratic Party,

1:52:57.600 --> 1:52:59.720
<v Speaker 1>which is like probably the most powerful socialist part in

1:52:59.720 --> 1:53:02.200
<v Speaker 1>the world. This point, the socialists become divided into two camps.

1:53:02.240 --> 1:53:05.160
<v Speaker 1>There there's the revisionists led by Edward Bernstein, who like

1:53:05.600 --> 1:53:09.120
<v Speaker 1>he like renounces Marxism and revolution and like entirely in

1:53:09.200 --> 1:53:11.679
<v Speaker 1>favor of performing capitalism in the state from like within.

1:53:12.479 --> 1:53:14.200
<v Speaker 1>And then you know, you have these orthodox Marxists that

1:53:14.240 --> 1:53:16.880
<v Speaker 1>are like led by Kola Kotski, whose whole thing is

1:53:16.880 --> 1:53:19.640
<v Speaker 1>that he hates Bernstein and like the only thing that

1:53:19.720 --> 1:53:21.960
<v Speaker 1>these two people, that these two groups agree on is that,

1:53:22.240 --> 1:53:25.360
<v Speaker 1>I the only thing they agree on is the bureaucratic

1:53:25.439 --> 1:53:27.320
<v Speaker 1>state planning is the thing you're supposed to be fighting

1:53:27.360 --> 1:53:30.840
<v Speaker 1>for and not like democratic workplaces. And this leads the

1:53:30.960 --> 1:53:34.960
<v Speaker 1>STP to like they they do a lot of things

1:53:35.080 --> 1:53:37.760
<v Speaker 1>that are like disastrous. Um, one of the things that

1:53:37.760 --> 1:53:40.559
<v Speaker 1>they wind up doing a lot is like actively working

1:53:40.600 --> 1:53:43.320
<v Speaker 1>with the bosses to like destroy the like workplace autonomy

1:53:43.360 --> 1:53:45.920
<v Speaker 1>for their own unions. So like they'll there'll be things

1:53:45.920 --> 1:53:48.160
<v Speaker 1>where it's like like there's like there's a famous examples,

1:53:48.160 --> 1:53:49.280
<v Speaker 1>Like there's like a like a I think they're like

1:53:49.320 --> 1:53:50.840
<v Speaker 1>an they're on beta workers and I think they make

1:53:50.960 --> 1:53:53.559
<v Speaker 1>knives or something. And they have a lot of control

1:53:53.600 --> 1:53:56.360
<v Speaker 1>of the production process, right, they can control like how

1:53:56.479 --> 1:53:58.719
<v Speaker 1>much life gets produced the process like how it works,

1:53:58.840 --> 1:54:01.120
<v Speaker 1>like what they're actually doing. And the STP is like, no,

1:54:01.479 --> 1:54:03.519
<v Speaker 1>this is bad because it's inefficient, and so they like

1:54:03.880 --> 1:54:08.280
<v Speaker 1>basically crush their own union and this this goes in

1:54:08.360 --> 1:54:12.800
<v Speaker 1>really disastrous directions. But we're still the single person who

1:54:12.840 --> 1:54:15.479
<v Speaker 1>becomes like the most obsessed with like the potential of

1:54:15.520 --> 1:54:20.120
<v Speaker 1>bureautic state planning is uh one, very very very obscure

1:54:20.160 --> 1:54:25.160
<v Speaker 1>guy named Vladimir Elias Lenin, who I don't expect anyone

1:54:25.200 --> 1:54:29.880
<v Speaker 1>to have heard of front of the Pod. I just

1:54:29.960 --> 1:54:35.960
<v Speaker 1>had len Oh, that's funny. Yeah. So, as David Gravord

1:54:36.000 --> 1:54:39.560
<v Speaker 1>points out, Lennon's obsession with like the German postal Service

1:54:40.280 --> 1:54:43.000
<v Speaker 1>is such that like, okay, so he writes a very

1:54:43.000 --> 1:54:44.960
<v Speaker 1>famous book about like what a future social state is

1:54:45.000 --> 1:54:46.839
<v Speaker 1>going to be, called State and Revolution, and like almost

1:54:46.880 --> 1:54:48.720
<v Speaker 1>all of it is a lie. But he also says

1:54:48.800 --> 1:54:52.640
<v Speaker 1>this in it Um. A witty German social democrat of

1:54:52.720 --> 1:54:56.760
<v Speaker 1>the eighteen seventies called the postal service an example of

1:54:56.840 --> 1:54:59.920
<v Speaker 1>the socialist economic system. This is very true. At present.

1:55:00.120 --> 1:55:02.800
<v Speaker 1>The postal service is a business organized along the lines

1:55:02.840 --> 1:55:05.600
<v Speaker 1>of a state capitalist monopoly. Bab the imperially, this is

1:55:05.640 --> 1:55:07.960
<v Speaker 1>the whole thing about imperialism is making everything off of this.

1:55:10.520 --> 1:55:14.160
<v Speaker 1>But so to organize the whole national economy on the

1:55:14.240 --> 1:55:17.160
<v Speaker 1>lines of the postal service, so that the technicians, foreim

1:55:17.240 --> 1:55:19.600
<v Speaker 1>and bookkeepers, as well as all officials that received no

1:55:19.760 --> 1:55:23.960
<v Speaker 1>salaries higher than a workman's wage, all under the control

1:55:24.040 --> 1:55:26.680
<v Speaker 1>and leadership of the armed proletariat. This is our immediate aim.

1:55:27.480 --> 1:55:29.280
<v Speaker 1>And if you think about what this means for about

1:55:29.280 --> 1:55:33.320
<v Speaker 1>five seconds, right, what he's saying is that socialism is

1:55:33.680 --> 1:55:40.560
<v Speaker 1>the entire economy being planned by a bureacratic state. And

1:55:41.640 --> 1:55:45.960
<v Speaker 1>you know this this like this sits off this like

1:55:46.080 --> 1:55:48.320
<v Speaker 1>massive series of confrontations with the part of the workers

1:55:48.360 --> 1:55:51.600
<v Speaker 1>movement who you know, like what to control the work

1:55:51.680 --> 1:55:55.320
<v Speaker 1>that they do, and you know, like like make I'm

1:55:55.320 --> 1:55:57.280
<v Speaker 1>like you know that the people who like who think

1:55:57.400 --> 1:55:59.200
<v Speaker 1>that like the revolution means that they're actually going to

1:55:59.240 --> 1:56:00.840
<v Speaker 1>be able to make decision over their work and not

1:56:01.080 --> 1:56:03.520
<v Speaker 1>you know, just like work for like a slightly different

1:56:03.520 --> 1:56:07.440
<v Speaker 1>set of bureaucrats. And this struggle between you know this

1:56:07.600 --> 1:56:10.480
<v Speaker 1>the sort of like new socialist bureaucrats and like democracy

1:56:10.520 --> 1:56:14.040
<v Speaker 1>and the workers movement is you know, it's it's it's

1:56:14.040 --> 1:56:15.560
<v Speaker 1>an enormous part of the struggle that happens here. And

1:56:15.600 --> 1:56:18.840
<v Speaker 1>there's there's like another version of it happening between the

1:56:18.880 --> 1:56:21.680
<v Speaker 1>workers movement itself and the capitalist state like in the

1:56:21.760 --> 1:56:25.520
<v Speaker 1>eighteen eighties, um, the workers movements in like in Italy

1:56:25.720 --> 1:56:29.920
<v Speaker 1>and Germany and like Frances that's the extent that they have.

1:56:30.000 --> 1:56:32.800
<v Speaker 1>These they form these parties that are called like states

1:56:32.840 --> 1:56:35.920
<v Speaker 1>within a state, and you know, these things are these

1:56:36.040 --> 1:56:38.760
<v Speaker 1>massive networks of these workers institutions. They have like free schools,

1:56:38.840 --> 1:56:41.640
<v Speaker 1>they have workers associations, they have like friendly societies, they

1:56:41.680 --> 1:56:44.160
<v Speaker 1>have libraries, they have theaters, they have like unions, have

1:56:44.280 --> 1:56:47.200
<v Speaker 1>co ops, they have like neighborhood associations, they have tenant unions,

1:56:47.240 --> 1:56:51.160
<v Speaker 1>initial aids societies, and you know, and these things are

1:56:51.240 --> 1:56:54.880
<v Speaker 1>all run democratically by like by by the workers who

1:56:54.960 --> 1:56:58.200
<v Speaker 1>formed the associations, and you know, and like the people

1:56:58.200 --> 1:57:01.320
<v Speaker 1>who are doing this are like you know, the hope

1:57:01.400 --> 1:57:02.640
<v Speaker 1>is that like this is going to be the basis

1:57:02.640 --> 1:57:04.440
<v Speaker 1>for the new social society. Right, It's like, okay, we

1:57:04.560 --> 1:57:06.680
<v Speaker 1>we can just come together and like do this stuff.

1:57:07.320 --> 1:57:09.000
<v Speaker 1>We can do it democratically, and we can administer this

1:57:09.000 --> 1:57:15.560
<v Speaker 1>stuff ourselves and the and these things are enormously popular. Um,

1:57:15.760 --> 1:57:19.120
<v Speaker 1>and you know, and this like terrifies the sort of

1:57:19.160 --> 1:57:21.960
<v Speaker 1>old ruling class. Um. And Otto von Bismarck, who's the

1:57:22.040 --> 1:57:24.760
<v Speaker 1>guy basically running the German state in this period, like

1:57:26.240 --> 1:57:28.760
<v Speaker 1>his solution to this is to create like bureaucratic state

1:57:28.840 --> 1:57:31.000
<v Speaker 1>run versions of like all of these things. So he

1:57:31.360 --> 1:57:34.240
<v Speaker 1>creates like state run library, state run theaters, like state

1:57:34.360 --> 1:57:37.600
<v Speaker 1>run welfare services, and he's using these as as like

1:57:37.800 --> 1:57:40.000
<v Speaker 1>a replacement to the sort of workers institutions. And he

1:57:40.280 --> 1:57:42.920
<v Speaker 1>has this great line where he tells an American observer quote,

1:57:43.440 --> 1:57:47.000
<v Speaker 1>my idea was to bribe the working classes, or shall

1:57:47.080 --> 1:57:49.200
<v Speaker 1>I say, to win them over, to regard the state

1:57:49.240 --> 1:57:51.880
<v Speaker 1>as a social institution existing for their own sake and

1:57:52.000 --> 1:57:56.760
<v Speaker 1>invested in and interested in their welfare. And like this works.

1:57:56.800 --> 1:57:58.320
<v Speaker 1>This is this is an enormous success. This is one

1:57:58.320 --> 1:58:02.080
<v Speaker 1>of the greatest propagandic ures ever because like it's it's

1:58:02.120 --> 1:58:04.520
<v Speaker 1>so successful in convincing people that the thing that they're

1:58:04.560 --> 1:58:06.720
<v Speaker 1>fighting for is like the state bureacratic version of this thing,

1:58:06.800 --> 1:58:09.120
<v Speaker 1>and not the version where they do it themselves. That

1:58:09.280 --> 1:58:13.920
<v Speaker 1>like when when the socialists like take power, they confuse Bismarcks,

1:58:14.000 --> 1:58:16.680
<v Speaker 1>like literally the welfare state bribe thing that he liked

1:58:16.720 --> 1:58:18.720
<v Speaker 1>made to buy off the movements, Like they confused that

1:58:18.800 --> 1:58:22.280
<v Speaker 1>with socialism itself. And like to this day everyone believes this.

1:58:22.480 --> 1:58:26.400
<v Speaker 1>It's like it's it's I don't know, I lose my

1:58:26.480 --> 1:58:29.880
<v Speaker 1>mind constantly over this because all of these things that

1:58:29.960 --> 1:58:33.040
<v Speaker 1>bisinbarg developed like specifically to destroy the socialist movement. Everyone

1:58:33.120 --> 1:58:36.240
<v Speaker 1>was like, oh my god, this is socialism. It's like no, no,

1:58:36.680 --> 1:58:42.160
<v Speaker 1>please stop. And you know, and this is really effective,

1:58:42.400 --> 1:58:44.840
<v Speaker 1>particularly on the leadership of the movement. But like the

1:58:44.920 --> 1:58:48.960
<v Speaker 1>actual like people in these parties, like in these movements,

1:58:49.200 --> 1:58:51.200
<v Speaker 1>don't forget it. And and as as the sort of

1:58:51.280 --> 1:58:53.240
<v Speaker 1>like twenty cent drawstore closed and you get like the

1:58:53.840 --> 1:58:55.800
<v Speaker 1>so as as the nineteenth century draws too closed, and

1:58:55.840 --> 1:58:58.760
<v Speaker 1>you get like the twentieth century. The workers who are

1:58:58.840 --> 1:59:03.560
<v Speaker 1>like doing the uprisings are are not sort of like

1:59:03.760 --> 1:59:07.160
<v Speaker 1>like the you know, the workers who are doing the

1:59:07.240 --> 1:59:10.000
<v Speaker 1>uprisings haven't like drinking the kool aid. And the thing

1:59:10.080 --> 1:59:12.080
<v Speaker 1>that they do immediately when they start doing uprisings is

1:59:12.160 --> 1:59:15.600
<v Speaker 1>they start building these democratic institutions, but particularly workers councils

1:59:16.360 --> 1:59:18.200
<v Speaker 1>um the most famous of these are like other workers

1:59:18.280 --> 1:59:21.280
<v Speaker 1>councils that form sort of spontaneously in the Russian revolutions

1:59:21.280 --> 1:59:24.880
<v Speaker 1>of nineteen seventeen. These are like this is actually like

1:59:24.920 --> 1:59:27.240
<v Speaker 1>this is what like the they're called soviets because soviet

1:59:27.360 --> 1:59:29.200
<v Speaker 1>is just like the word for council in Russian. And

1:59:29.320 --> 1:59:33.520
<v Speaker 1>these things are originally these like ad hoc strike committees,

1:59:33.600 --> 1:59:35.960
<v Speaker 1>and then they eventually become these like formalized elect like

1:59:36.120 --> 1:59:38.800
<v Speaker 1>elected bodies of representatives from like the various factories who

1:59:38.800 --> 1:59:41.160
<v Speaker 1>are like coordinating a strike and okay, so not you know,

1:59:41.240 --> 1:59:46.520
<v Speaker 1>five they lose and they all die, but inteventeen, uh,

1:59:46.760 --> 1:59:49.640
<v Speaker 1>they do this again and they form the Soviets again,

1:59:49.680 --> 1:59:53.400
<v Speaker 1>and this time the councils start to take like a

1:59:53.520 --> 1:59:57.440
<v Speaker 1>larger role in coordinating production directly and you know, coordinating

1:59:57.440 --> 2:00:00.840
<v Speaker 1>between different factories and industries, and they they turn into

2:00:00.840 --> 2:00:03.200
<v Speaker 1>this sort of like counterpower thing to the new government.

2:00:04.160 --> 2:00:07.280
<v Speaker 1>And this kicks off this open period of warfare that

2:00:07.320 --> 2:00:11.760
<v Speaker 1>stretches like literally from Italy to Argentina between the different

2:00:11.800 --> 2:00:14.640
<v Speaker 1>socialist factions who like people like the different factions of

2:00:14.680 --> 2:00:17.760
<v Speaker 1>this movement who want democracy in the factory. And this

2:00:18.080 --> 2:00:20.920
<v Speaker 1>like a lot newly formed like anti democratic alliance of

2:00:20.960 --> 2:00:24.680
<v Speaker 1>like social Democrats, Bolsheviks and capitalists who like you know,

2:00:25.000 --> 2:00:27.240
<v Speaker 1>are like okay, well some of them are in favor

2:00:27.280 --> 2:00:29.520
<v Speaker 1>of like you can have Okay, there's a whole range

2:00:29.560 --> 2:00:32.160
<v Speaker 1>of this thing, right, Like. The thing that unites all

2:00:32.240 --> 2:00:34.960
<v Speaker 1>of these movements, the social Democrats, that Bolsheviks, the capitalists

2:00:34.960 --> 2:00:38.560
<v Speaker 1>and later the fascist is that they like emphatically like

2:00:38.800 --> 2:00:41.880
<v Speaker 1>do not want democracy in the factory, and they're willing

2:00:41.920 --> 2:00:44.000
<v Speaker 1>to put aside their differences to make sure it doesn't happen,

2:00:44.880 --> 2:00:46.960
<v Speaker 1>but you know, there's still there's still a huge fight

2:00:47.000 --> 2:00:49.760
<v Speaker 1>that happens to between between nineteen y you get works

2:00:49.880 --> 2:00:53.560
<v Speaker 1>councils in we get workers councils in Germany, Poland, Austria, Ukraine,

2:00:53.640 --> 2:00:57.760
<v Speaker 1>Ireland and Ireland. There's there's these like two giant revolts

2:00:57.760 --> 2:01:02.840
<v Speaker 1>by synthicalist workers unions in Brazilian Argentina, and these all

2:01:02.880 --> 2:01:05.280
<v Speaker 1>get crushed um in Italy. Italy has like one of

2:01:05.320 --> 2:01:08.280
<v Speaker 1>the most intense conflicts between these like a lot of

2:01:08.320 --> 2:01:10.880
<v Speaker 1>cynicalis in the Italian state, and they have this this

2:01:10.960 --> 2:01:13.680
<v Speaker 1>really famous like set of factory occupations where instead of

2:01:13.760 --> 2:01:16.080
<v Speaker 1>like so like before those people would go on strike, right,

2:01:16.080 --> 2:01:19.280
<v Speaker 1>you go on strike and you leave your factory. And

2:01:19.520 --> 2:01:21.160
<v Speaker 1>in Italy they were like, okay, well what if we

2:01:21.280 --> 2:01:22.880
<v Speaker 1>just stayed in the factory and took it over so

2:01:22.920 --> 2:01:25.240
<v Speaker 1>that they couldn't like just like a restarted production with scabs,

2:01:25.480 --> 2:01:28.600
<v Speaker 1>and we now control the factory. And there's this huge

2:01:28.640 --> 2:01:31.240
<v Speaker 1>wave of it in in Italy in the late nineteen

2:01:32.000 --> 2:01:37.600
<v Speaker 1>writeen like teens and twenties, and you know, it looks

2:01:37.640 --> 2:01:39.760
<v Speaker 1>like for a little for like a bit like it

2:01:39.960 --> 2:01:41.760
<v Speaker 1>really looks like they're going to bring down the government,

2:01:42.560 --> 2:01:45.400
<v Speaker 1>but the factory occupations get crushed. But they don't. They

2:01:45.400 --> 2:01:47.080
<v Speaker 1>don't get crushed by the government. They get crushed by

2:01:47.080 --> 2:01:49.280
<v Speaker 1>the Italian Socialist Party and like their union, the General

2:01:49.280 --> 2:01:53.400
<v Speaker 1>Confederation of Labor, and like this is how fascistm wins

2:01:53.400 --> 2:01:55.000
<v Speaker 1>in Italy, like to a large extent. It's that like

2:01:55.680 --> 2:01:57.880
<v Speaker 1>when when like you know, and it happens in Germany too,

2:01:57.920 --> 2:02:00.880
<v Speaker 1>It's like when and when when the sort of the

2:02:00.920 --> 2:02:04.120
<v Speaker 1>social democrats and the capitalists are faced with this possibility

2:02:04.200 --> 2:02:07.400
<v Speaker 1>that like workers could take over the factories, the social

2:02:07.440 --> 2:02:10.640
<v Speaker 1>Democrats turn on them and just kill them all. And

2:02:10.760 --> 2:02:12.560
<v Speaker 1>the problem with that is that like okay, well who

2:02:12.600 --> 2:02:14.280
<v Speaker 1>who who who do you do the killing with the

2:02:14.360 --> 2:02:16.800
<v Speaker 1>answer is the fascists, and then the social Democrats like

2:02:16.880 --> 2:02:20.280
<v Speaker 1>themselves all get exterminated by the fascist It's it's just

2:02:20.400 --> 2:02:22.880
<v Speaker 1>like you know, it is it is a is A

2:02:23.040 --> 2:02:24.920
<v Speaker 1>is a terrible cycle that we're going to see like

2:02:26.360 --> 2:02:31.120
<v Speaker 1>literally over and over and over again. Um yeah it's bad.

2:02:31.280 --> 2:02:36.200
<v Speaker 1>Um that sounds not great? Yeah yeah, do do do

2:02:36.280 --> 2:02:42.160
<v Speaker 1>you know who else will slaughter your your factory council? Oh? Oh,

2:02:42.360 --> 2:02:46.600
<v Speaker 1>I actually know this one. M alright, Carrison, go, we

2:02:46.680 --> 2:02:49.680
<v Speaker 1>have a few options here. There is are our good

2:02:49.720 --> 2:02:52.360
<v Speaker 1>friends at the Washington State Patrol. Um, if you're trying

2:02:52.360 --> 2:02:54.280
<v Speaker 1>to set up a highway business next to the highway

2:02:54.680 --> 2:02:57.520
<v Speaker 1>and run run video workers, cancel State Patrol come up,

2:02:57.560 --> 2:03:01.520
<v Speaker 1>be like not on this highway. You're done. Um probably

2:03:01.520 --> 2:03:05.960
<v Speaker 1>also like Amazon or something, who knows, and we're back

2:03:06.720 --> 2:03:12.080
<v Speaker 1>to see you know, okay, okay, well we are back

2:03:12.160 --> 2:03:14.440
<v Speaker 1>to see like the worst defeats that they're going to have,

2:03:14.680 --> 2:03:18.240
<v Speaker 1>that that like the people who want like a factory

2:03:18.280 --> 2:03:20.360
<v Speaker 1>council are going to have in this period, which for

2:03:20.600 --> 2:03:22.880
<v Speaker 1>once actually has nothing to do with Amazon or the

2:03:22.920 --> 2:03:27.560
<v Speaker 1>capitalists whatsoever, which is that like the worst balling they're

2:03:27.560 --> 2:03:31.080
<v Speaker 1>gonna get is from Lenin and the Bolsheviks, who I

2:03:31.600 --> 2:03:33.600
<v Speaker 1>don't know how many people sort of like know the

2:03:33.680 --> 2:03:36.520
<v Speaker 1>history of Russian Revolution, but like the factory councils are

2:03:36.600 --> 2:03:39.560
<v Speaker 1>the people who like basically put the Bolsheviks in power

2:03:39.600 --> 2:03:42.480
<v Speaker 1>in the first place, like to a large extents, like

2:03:42.560 --> 2:03:44.720
<v Speaker 1>they're there's a there are the people who like were

2:03:44.800 --> 2:03:47.400
<v Speaker 1>the shock troops of this and like literally the moment

2:03:47.520 --> 2:03:49.840
<v Speaker 1>Lendin takes power, she starts under buying the Soviets. Um

2:03:50.280 --> 2:03:54.160
<v Speaker 1>he publishes this thing like like like three or four

2:03:54.240 --> 2:03:57.120
<v Speaker 1>days after that trial revolution, he publishes this thing called

2:03:57.120 --> 2:03:59.120
<v Speaker 1>the draft to cree on workers control, which is like,

2:04:00.080 --> 2:04:02.440
<v Speaker 1>you know, he he basically is like he's he's trying

2:04:02.480 --> 2:04:05.160
<v Speaker 1>to like shift power from these councils to the bullshit

2:04:05.280 --> 2:04:08.879
<v Speaker 1>party in the state. And this doesn't really work initially

2:04:09.040 --> 2:04:14.280
<v Speaker 1>because these groups are like pretty powerful. But in you know,

2:04:14.360 --> 2:04:18.120
<v Speaker 1>he publicly Lenin's like, no, we draw drive power from

2:04:18.160 --> 2:04:20.800
<v Speaker 1>the Soviets, like where where where the people who support

2:04:20.960 --> 2:04:23.240
<v Speaker 1>these councils, But then like Lennon's, he's like shipping away

2:04:23.280 --> 2:04:26.440
<v Speaker 1>from them. And then in en he writes this thing.

2:04:26.560 --> 2:04:29.800
<v Speaker 1>He writes this this this paragraph from the Immediate Task

2:04:29.840 --> 2:04:33.000
<v Speaker 1>the Soviet Government, which is like one of the wildest

2:04:33.040 --> 2:04:35.880
<v Speaker 1>things I've ever read in my life. I was just

2:04:36.000 --> 2:04:41.520
<v Speaker 1>saying a lot, it's it's wild, it is She's okay.

2:04:42.080 --> 2:04:46.480
<v Speaker 1>Unquestioning submission to a single will is absolutely necessary for

2:04:46.520 --> 2:04:48.760
<v Speaker 1>the success of labor processes that are based on large

2:04:48.800 --> 2:04:52.320
<v Speaker 1>scale machine industry. Today, the revolution demands and the interests

2:04:52.320 --> 2:04:55.440
<v Speaker 1>of socialism that the masses, unquestioning lee obey the single

2:04:55.520 --> 2:05:00.080
<v Speaker 1>will of the leaders of the labor process, which is

2:05:00.200 --> 2:05:06.960
<v Speaker 1>like what what how how about you explain to our

2:05:07.040 --> 2:05:10.160
<v Speaker 1>good viewers why that is so bonkers, Like okay, some

2:05:10.280 --> 2:05:11.760
<v Speaker 1>of them might just hear that and be like, oh

2:05:12.000 --> 2:05:15.200
<v Speaker 1>leftist words cool, moving on, even just the first two

2:05:15.240 --> 2:05:19.320
<v Speaker 1>words unquestioning, Yeah, makes me like that, but like a

2:05:19.400 --> 2:05:21.760
<v Speaker 1>questioning submission. The whole thing about like the masses must

2:05:21.880 --> 2:05:25.440
<v Speaker 1>unquestionably obey the will of the single leader. Like what

2:05:26.640 --> 2:05:30.520
<v Speaker 1>this is like, like what is happening? This is you know,

2:05:31.280 --> 2:05:34.040
<v Speaker 1>and the thing that's happening here is that Lennon. Lennon

2:05:34.240 --> 2:05:38.680
<v Speaker 1>is being really candid about what it means for there

2:05:38.720 --> 2:05:41.800
<v Speaker 1>to be a boss, Like what it means for there

2:05:41.840 --> 2:05:44.000
<v Speaker 1>to be someone who's position is above you that can

2:05:44.120 --> 2:05:46.040
<v Speaker 1>order you to do literally whatever they want, and if

2:05:46.080 --> 2:05:49.600
<v Speaker 1>you don't obey them, like bad things happen and you

2:05:49.720 --> 2:05:53.720
<v Speaker 1>start or get shot. Yeah, she's she's she's incredible candid

2:05:53.720 --> 2:05:55.400
<v Speaker 1>about this, right like this, this, this, this is what

2:05:55.640 --> 2:05:58.200
<v Speaker 1>like having a boss means. It means like questioning submission

2:05:58.200 --> 2:06:00.400
<v Speaker 1>to the single will of the leader. This, which is

2:06:00.480 --> 2:06:02.400
<v Speaker 1>like this, this is how I talked about Sophie all

2:06:02.440 --> 2:06:08.360
<v Speaker 1>the time. Yeah, well, shaking her head, I'm with you,

2:06:08.440 --> 2:06:14.839
<v Speaker 1>Sophie campaign scare that Yeah, You're welcome, whatever you say, Sophie.

2:06:15.560 --> 2:06:23.240
<v Speaker 1>Thanks scare God. I'm thinking about this. There's this line, um,

2:06:24.360 --> 2:06:26.320
<v Speaker 1>it's sort of sent actually related to the story I

2:06:26.360 --> 2:06:28.320
<v Speaker 1>read this thing once about so the workers who took

2:06:28.360 --> 2:06:30.840
<v Speaker 1>over the surban actually think it was the students shore

2:06:30.840 --> 2:06:33.920
<v Speaker 1>of a bunch of students like take over this uh,

2:06:34.160 --> 2:06:37.280
<v Speaker 1>like like the like the like the big academy in

2:06:37.560 --> 2:06:41.920
<v Speaker 1>in Paris, and they send this like I think it's

2:06:41.960 --> 2:06:46.040
<v Speaker 1>a telegram to like the Chinese embassy, and like the

2:06:46.240 --> 2:06:49.160
<v Speaker 1>end of it is I think if I'm remembering the

2:06:49.240 --> 2:06:52.680
<v Speaker 1>exact words correctly, it's uh, the revolution will not be

2:06:52.760 --> 2:06:55.640
<v Speaker 1>complete until the revolution will not be complete until the

2:06:55.720 --> 2:06:57.800
<v Speaker 1>last capitalist is hung with the entrails of the last

2:06:57.840 --> 2:07:06.680
<v Speaker 1>bureaucrat predibly hot yet was wild. That's that's the thing

2:07:06.760 --> 2:07:09.920
<v Speaker 1>this brought to mind for some reason. But you know,

2:07:10.680 --> 2:07:12.640
<v Speaker 1>I mean going back to sort of Lenin and his

2:07:12.680 --> 2:07:15.600
<v Speaker 1>like unquestioning like submission to the single word, like he's

2:07:15.600 --> 2:07:17.600
<v Speaker 1>more candid about what like one man rule in the

2:07:17.680 --> 2:07:19.840
<v Speaker 1>factory or like having a boss you have to obey

2:07:20.280 --> 2:07:23.800
<v Speaker 1>like means, but the system is describing like isn't different

2:07:24.040 --> 2:07:27.160
<v Speaker 1>than any other political system, like Bolshevik rule in the

2:07:27.240 --> 2:07:31.040
<v Speaker 1>factory like isn't really different than capital, social democratic or

2:07:31.080 --> 2:07:34.240
<v Speaker 1>fascist rule. And you know, the movement for democracy and

2:07:34.280 --> 2:07:37.960
<v Speaker 1>the factory as you know, as as as these people

2:07:37.960 --> 2:07:40.160
<v Speaker 1>are crossed, especially in Cross the Nation twenty one, like

2:07:41.280 --> 2:07:43.520
<v Speaker 1>from for Democracy in the Factory is faced by four

2:07:43.800 --> 2:07:45.960
<v Speaker 1>implacable enemies who are willing to put aside all those

2:07:45.960 --> 2:07:49.560
<v Speaker 1>their ideological differences to ensure that like no one ever

2:07:50.480 --> 2:07:53.840
<v Speaker 1>like gets to control their workplace. And you know, and

2:07:53.920 --> 2:07:55.880
<v Speaker 1>as as the twenties blend into early nine thirties, like

2:07:55.920 --> 2:07:58.520
<v Speaker 1>the movement seemed to have disappeared, but they didn't. They

2:07:58.560 --> 2:08:01.360
<v Speaker 1>absolutely didn't even know even though they got murdered by

2:08:01.360 --> 2:08:05.560
<v Speaker 1>the fascist, the communist, social democrats and the capitalists, they're

2:08:05.600 --> 2:08:07.800
<v Speaker 1>gonna be back next episode to do like twelve more

2:08:07.880 --> 2:08:12.240
<v Speaker 1>revolutions and yeah that that that's that that that that

2:08:12.440 --> 2:08:14.840
<v Speaker 1>that come come come back tomorrow for us talking about

2:08:14.880 --> 2:08:18.160
<v Speaker 1>like why these revolutions happens, what the ruling class did

2:08:18.200 --> 2:08:21.120
<v Speaker 1>to stop them. And then yeah, the lead up to

2:08:21.160 --> 2:08:23.160
<v Speaker 1>Tianamen Square to see the sort of like the the

2:08:23.200 --> 2:08:27.680
<v Speaker 1>final standard of Chinese working class and yeah, like get

2:08:27.760 --> 2:08:50.360
<v Speaker 1>to what Tianeman actually was. What a Cliff Sanker pod cast. Yeah,

2:08:50.520 --> 2:08:55.640
<v Speaker 1>that that counts as an intro. Look, yes, we've we've

2:08:55.720 --> 2:08:57.880
<v Speaker 1>we've now started the podcast. The podcast that we are

2:08:57.920 --> 2:09:02.080
<v Speaker 1>starting is it could happen here. And I it's me

2:09:02.160 --> 2:09:05.640
<v Speaker 1>because for long I'm I'm doing I'm doing the host thing,

2:09:06.440 --> 2:09:08.240
<v Speaker 1>and I have a bunch of other people with me

2:09:08.320 --> 2:09:12.120
<v Speaker 1>who do a lot of things. I have Garrison, Yes,

2:09:12.240 --> 2:09:18.760
<v Speaker 1>I have suren Yes, and I have Sophie, our lovely boss.

2:09:18.960 --> 2:09:26.320
<v Speaker 1>Sophie lictor bed all phrase on high your words, not mine,

2:09:28.320 --> 2:09:35.800
<v Speaker 1>so weird. I did not enjoy that at all my takeover.

2:09:37.520 --> 2:09:42.440
<v Speaker 1>So so Sophie unfortunately, fortunately, unfortunately lacks to sheer ruthlessness

2:09:42.560 --> 2:09:46.480
<v Speaker 1>to crush the workers movement. Well we will see. Yeah

2:09:47.520 --> 2:10:01.360
<v Speaker 1>that relates to be determined. I don't buy it, so Sophie,

2:10:01.440 --> 2:10:05.760
<v Speaker 1>Sophie is very sad. I'm sorry, Sophie. Um So, when

2:10:05.760 --> 2:10:09.080
<v Speaker 1>when we last left off Lennon, Lennon has, like in theory,

2:10:09.280 --> 2:10:11.960
<v Speaker 1>crushed last sort of remaining factions of like the workers

2:10:12.200 --> 2:10:14.480
<v Speaker 1>but who want democracy the factories. But unfortunately for the

2:10:14.520 --> 2:10:17.640
<v Speaker 1>Leninist like literally no many how no matter how many

2:10:17.680 --> 2:10:19.879
<v Speaker 1>workers they kill, and they are going to kill enormous

2:10:19.960 --> 2:10:22.720
<v Speaker 1>numbers of workers. The demand for democracy and the factory

2:10:22.800 --> 2:10:25.720
<v Speaker 1>like just refuses to die. But for over a hundred years,

2:10:25.760 --> 2:10:27.800
<v Speaker 1>the development of the sort of mass factory system and

2:10:27.880 --> 2:10:30.520
<v Speaker 1>logistical infrastructure that you need to support it, maybe most

2:10:30.560 --> 2:10:34.200
<v Speaker 1>importantly coal mines and railroads that use the transport stuff

2:10:34.680 --> 2:10:38.440
<v Speaker 1>generate this incredibly militant working class that sees you know,

2:10:38.560 --> 2:10:41.280
<v Speaker 1>democratic control over the workplaces like the fundamental aspect of

2:10:41.280 --> 2:10:45.560
<v Speaker 1>its liberation. Um. Ideologically, this is you know, this is

2:10:45.640 --> 2:10:48.360
<v Speaker 1>this is manifested in like a series of interlocking beliefs

2:10:48.520 --> 2:10:50.600
<v Speaker 1>about like the nature of the working class and like

2:10:50.720 --> 2:10:54.040
<v Speaker 1>what class society is um, all of which are sort

2:10:54.080 --> 2:10:59.800
<v Speaker 1>of necessary components of this. Like it becomes this like

2:11:00.000 --> 2:11:03.000
<v Speaker 1>incredibly like this like instinctive formation of workers council at

2:11:03.040 --> 2:11:06.360
<v Speaker 1>the moment like an uprising happens. And this is something

2:11:06.400 --> 2:11:08.640
<v Speaker 1>that that's very interesting about about the twentieth century. Is it,

2:11:08.760 --> 2:11:11.560
<v Speaker 1>Like yeah, like what when whenever there's like a crisis,

2:11:11.640 --> 2:11:14.640
<v Speaker 1>someone someone like like everyone in the factory is like, okay,

2:11:14.640 --> 2:11:17.000
<v Speaker 1>we're we we've taken control of the factory now like

2:11:17.560 --> 2:11:20.360
<v Speaker 1>we we were forming a council, were forming a giant assembly,

2:11:20.680 --> 2:11:23.200
<v Speaker 1>and like we don't do this anymore, and we're gonna

2:11:23.200 --> 2:11:24.760
<v Speaker 1>come back to like why we don't do this anymore?

2:11:24.800 --> 2:11:27.920
<v Speaker 1>But like this hasn't happened, Like the last time it

2:11:28.000 --> 2:11:30.880
<v Speaker 1>happened was like in Argentine and two dozen't one and

2:11:31.120 --> 2:11:33.120
<v Speaker 1>I don't even know if Garrison Garrison might have been

2:11:33.160 --> 2:11:40.360
<v Speaker 1>alive for that, thanks, But like it's well, I will say.

2:11:40.360 --> 2:11:43.440
<v Speaker 1>The other time it does happen is when after after

2:11:43.560 --> 2:11:46.600
<v Speaker 1>a recording session, when our boss Sophie leaves me, me

2:11:46.680 --> 2:11:49.120
<v Speaker 1>and Chris will stay on the line to talk, usually

2:11:49.160 --> 2:11:51.680
<v Speaker 1>about Star Wars, and that in a way kind of

2:11:51.840 --> 2:11:54.720
<v Speaker 1>is a workers council just for the factory of podcasting. Yeah,

2:11:55.280 --> 2:12:00.280
<v Speaker 1>we talked about Star Wars in front of me. I

2:12:00.360 --> 2:12:07.200
<v Speaker 1>feel so bad for next next next time, puppy face,

2:12:08.800 --> 2:12:13.280
<v Speaker 1>it's okay, featuring your petite borshebat tactics won't work on me.

2:12:16.160 --> 2:12:20.040
<v Speaker 1>Oh god, we all all the people on the separddit

2:12:20.040 --> 2:12:21.520
<v Speaker 1>who think that we hate Sophie or going to just

2:12:21.600 --> 2:12:25.520
<v Speaker 1>have a field day with this episode. Concy is my

2:12:25.800 --> 2:12:32.800
<v Speaker 1>favorite recurring conspiracy. That's a real conspiracy. O. Man, wow,

2:12:32.880 --> 2:12:34.600
<v Speaker 1>I have a lot of cutry up on to you.

2:12:34.960 --> 2:12:39.120
<v Speaker 1>You do not know, you do not because it's not true.

2:12:39.960 --> 2:12:45.840
<v Speaker 1>Run away. So meanwhile, meanwhile, so in the period when

2:12:45.880 --> 2:12:49.520
<v Speaker 1>people actually like did this seriously, you know, there's a

2:12:49.560 --> 2:12:52.240
<v Speaker 1>lot of sort of ideological things that come together to

2:12:52.600 --> 2:12:55.920
<v Speaker 1>make it so that when people like you know, like

2:12:56.040 --> 2:12:58.040
<v Speaker 1>when when bread prices increased too much, this is what

2:12:58.160 --> 2:13:01.400
<v Speaker 1>people do. Um. And a lot of this has to

2:13:01.520 --> 2:13:05.960
<v Speaker 1>do with the physical experience of what being a worker

2:13:06.200 --> 2:13:09.760
<v Speaker 1>is in like you know, the centuries, like you have

2:13:09.880 --> 2:13:14.840
<v Speaker 1>these like these these these these incredibly rapid like technological expansions,

2:13:14.960 --> 2:13:17.960
<v Speaker 1>and you know, the people who are who are doing

2:13:18.080 --> 2:13:19.960
<v Speaker 1>this stuff like see themselves as the creators of the

2:13:20.000 --> 2:13:22.560
<v Speaker 1>new world, right like. And this is like literally this

2:13:22.640 --> 2:13:24.360
<v Speaker 1>is sounding like these are the people who are literally

2:13:24.480 --> 2:13:27.200
<v Speaker 1>like they are building the cities, right like, all all

2:13:27.240 --> 2:13:29.160
<v Speaker 1>of the sort of the infrastructure of the modern world

2:13:29.280 --> 2:13:32.800
<v Speaker 1>is physically being created by them. And this creates this

2:13:33.160 --> 2:13:35.520
<v Speaker 1>you know, like if you're the person who is like

2:13:36.320 --> 2:13:39.040
<v Speaker 1>who has transformed like this fishing village into this giant

2:13:39.080 --> 2:13:43.560
<v Speaker 1>industrial city, right um, you know you you you see

2:13:43.600 --> 2:13:46.560
<v Speaker 1>yourselves as the creator, like literally physically the creator of

2:13:46.640 --> 2:13:49.520
<v Speaker 1>this new world is being developed. And then the second

2:13:49.600 --> 2:13:51.920
<v Speaker 1>belief that that it produces that drives this movement is

2:13:52.000 --> 2:13:53.760
<v Speaker 1>that the people who produce this world should be as

2:13:53.800 --> 2:13:57.120
<v Speaker 1>inheritors and so and this this, this sort of this

2:13:57.240 --> 2:13:59.920
<v Speaker 1>is what drives the workers movement in this period, which

2:13:59.920 --> 2:14:02.320
<v Speaker 1>is that like, okay, so if if you if you

2:14:02.400 --> 2:14:05.480
<v Speaker 1>are literally physically creating the new world, and you think

2:14:05.520 --> 2:14:08.360
<v Speaker 1>that because you have created it, it should be yours. Uh,

2:14:08.840 --> 2:14:10.760
<v Speaker 1>the next that the thing that you do because it's

2:14:10.800 --> 2:14:13.720
<v Speaker 1>not yours, right, like you don't like yeah, you know,

2:14:14.800 --> 2:14:17.280
<v Speaker 1>like the people who build cities are not the people

2:14:17.400 --> 2:14:22.240
<v Speaker 1>who owned the cities. And you know if you see this, yeah,

2:14:22.680 --> 2:14:24.720
<v Speaker 1>like yeah, okay, like in the city is actually owned

2:14:24.760 --> 2:14:28.920
<v Speaker 1>by like three real estate speculators and like a bunch

2:14:28.960 --> 2:14:32.400
<v Speaker 1>of cops, and more applicable examples like the people who

2:14:32.440 --> 2:14:34.960
<v Speaker 1>build the cup podcast is not own the podcast. Yeah no,

2:14:35.000 --> 2:14:37.480
<v Speaker 1>we don't own the podcast. Like we we are exactly

2:14:37.520 --> 2:14:39.880
<v Speaker 1>a plicable result that you know, that kind of you know,

2:14:40.120 --> 2:14:43.560
<v Speaker 1>everyone understands that example. Yeah, every we I actually don't

2:14:43.600 --> 2:14:45.440
<v Speaker 1>think the people understand that we don't own the podcast.

2:14:45.760 --> 2:14:48.840
<v Speaker 1>It's actually unclear to be I. I people people have

2:14:48.920 --> 2:14:51.120
<v Speaker 1>weird things about how podcasting works. But yeah, we don't

2:14:51.160 --> 2:14:55.440
<v Speaker 1>own the podcast. We just create it and we do

2:14:55.560 --> 2:14:58.080
<v Speaker 1>all the work. And then Sophie sits in her leather

2:14:58.320 --> 2:15:05.240
<v Speaker 1>chair looking to out at the leather chair chair over.

2:15:05.880 --> 2:15:10.400
<v Speaker 1>I think it's all my podcast creations I have created

2:15:10.560 --> 2:15:14.360
<v Speaker 1>and then usually so bad. How could you think I

2:15:14.400 --> 2:15:17.000
<v Speaker 1>could sit here on an eight five degree day in

2:15:17.080 --> 2:15:21.960
<v Speaker 1>a leather chair going to sulpie. At least get your

2:15:22.080 --> 2:15:31.400
<v Speaker 1>facts right, my word a chair? Continue, Chris. Okay, So

2:15:31.560 --> 2:15:34.440
<v Speaker 1>for the people who are like actually watching their boss,

2:15:34.880 --> 2:15:37.560
<v Speaker 1>like sitting around smoking a giant cigar in a factory

2:15:37.640 --> 2:15:41.280
<v Speaker 1>while they pound like hammers, or like work at a

2:15:41.360 --> 2:15:47.560
<v Speaker 1>hospital and get a watch like just started a massive

2:15:47.680 --> 2:15:54.200
<v Speaker 1>cigar and a comically large to give to prop. But

2:15:56.480 --> 2:15:58.440
<v Speaker 1>because for the record, whenever I do hang out with

2:15:58.560 --> 2:16:01.720
<v Speaker 1>my other boss, Robert, he often does in some chair

2:16:01.800 --> 2:16:03.760
<v Speaker 1>smoking a cigar, and I do think it is in

2:16:03.840 --> 2:16:09.840
<v Speaker 1>fact leather. Okay, So we're describing Robert before me, the

2:16:09.880 --> 2:16:14.520
<v Speaker 1>slave away in my laptop writing scripts and yeah, work

2:16:14.560 --> 2:16:17.560
<v Speaker 1>in the podcast minds. Yeah, it's it's it is. It

2:16:17.720 --> 2:16:22.680
<v Speaker 1>is really hard out there and continue. So okay, So,

2:16:22.840 --> 2:16:25.840
<v Speaker 1>like the belief that you produced the world and that

2:16:25.960 --> 2:16:27.440
<v Speaker 1>if you produce you should own it is like this

2:16:27.600 --> 2:16:29.280
<v Speaker 1>This is not unique to the part of the workers

2:16:29.320 --> 2:16:32.200
<v Speaker 1>movement that like, you know, thinks that also you should

2:16:32.240 --> 2:16:34.880
<v Speaker 1>like have a democracy and the factory and like you

2:16:34.879 --> 2:16:36.920
<v Speaker 1>should have the autonomy to decide how you do your

2:16:36.920 --> 2:16:39.760
<v Speaker 1>work and what needs to be done. Uh that those

2:16:39.840 --> 2:16:42.800
<v Speaker 1>beliefs like broadly comprise the ideology of like the entire

2:16:42.879 --> 2:16:46.120
<v Speaker 1>workers movement, and by you know, by by the century,

2:16:46.120 --> 2:16:48.600
<v Speaker 1>the workers movement is really really broad, right, I mean

2:16:48.640 --> 2:16:51.920
<v Speaker 1>it stretches from sort of like really mild social democratic

2:16:52.000 --> 2:16:54.440
<v Speaker 1>trade unionists to like the intellectual heads of these like

2:16:54.520 --> 2:16:58.000
<v Speaker 1>Leninist vanguard parties. But what makes the democratic wing unique

2:16:58.160 --> 2:17:02.320
<v Speaker 1>is that the r concern is the fundamental alienation of

2:17:02.400 --> 2:17:04.320
<v Speaker 1>factory life. And and this this is I mean, originally

2:17:04.360 --> 2:17:06.320
<v Speaker 1>like it is very much factory life, but like this

2:17:06.520 --> 2:17:09.680
<v Speaker 1>this gets expanded out as this goes on into sort

2:17:09.720 --> 2:17:14.160
<v Speaker 1>of the like the fundamental alienation of labor itself, which

2:17:14.600 --> 2:17:17.000
<v Speaker 1>is just this condition of being reduced to an object

2:17:17.080 --> 2:17:19.720
<v Speaker 1>by bosses who use you as a tool to do something.

2:17:21.160 --> 2:17:23.400
<v Speaker 1>And you know, and this this is a concern for

2:17:23.480 --> 2:17:25.320
<v Speaker 1>everyone in some sense, but but for the Lenins and

2:17:25.360 --> 2:17:28.280
<v Speaker 1>social democrats, alienation is just like a product of ownership

2:17:28.360 --> 2:17:31.920
<v Speaker 1>or distribution. Right. So you know, if if that's what

2:17:32.040 --> 2:17:35.360
<v Speaker 1>you believe, the way you defeat alienation is through the

2:17:35.400 --> 2:17:37.760
<v Speaker 1>working class of productive capacity, not in it, not in

2:17:37.840 --> 2:17:39.920
<v Speaker 1>sort of like any kind of like innate human like

2:17:40.440 --> 2:17:43.160
<v Speaker 1>humanity or creativity. Like all you have to do is like, well, okay,

2:17:43.160 --> 2:17:46.080
<v Speaker 1>you flip a switch, right, and the factory is now

2:17:46.160 --> 2:17:49.000
<v Speaker 1>owned by the state instead of being owned by like

2:17:50.640 --> 2:17:53.600
<v Speaker 1>JP Morgan or something like, Now your alienation is gone.

2:17:54.720 --> 2:17:57.440
<v Speaker 1>That's how it works. Yeah, Or and and your social democracy.

2:17:57.480 --> 2:17:59.840
<v Speaker 1>It's like, well, okay, so you you you, you flip

2:17:59.879 --> 2:18:02.640
<v Speaker 1>a whitch and taxes get higher, and now you have

2:18:02.720 --> 2:18:05.600
<v Speaker 1>a union, but you're still working for gold You're still

2:18:05.640 --> 2:18:09.240
<v Speaker 1>working for the Goldman Sachs. But you know, but for

2:18:09.440 --> 2:18:11.400
<v Speaker 1>for for for for the wing of the workers movements

2:18:11.680 --> 2:18:17.320
<v Speaker 1>that you know actually cares about democracy. This doesn't solve anything, right, Like,

2:18:17.600 --> 2:18:22.720
<v Speaker 1>as long as the fundamental relation of being the like

2:18:22.879 --> 2:18:25.240
<v Speaker 1>of being an object rights. As long as like you,

2:18:25.440 --> 2:18:28.120
<v Speaker 1>fundamentally the worker are not are not a human being

2:18:28.320 --> 2:18:31.080
<v Speaker 1>who has agency and control and autonomy over their life.

2:18:31.120 --> 2:18:34.680
<v Speaker 1>As long as you're just an object that you know,

2:18:34.920 --> 2:18:37.560
<v Speaker 1>like you're you're like you, you you're a living human

2:18:37.680 --> 2:18:40.200
<v Speaker 1>tool that the one man ruler of the factory can

2:18:40.320 --> 2:18:42.720
<v Speaker 1>like you know, can can wield around to do whatever

2:18:42.760 --> 2:18:44.640
<v Speaker 1>they want. As as long as that persists, changes in

2:18:44.680 --> 2:18:47.520
<v Speaker 1>ownership structure and need like health benefits missed the entire point.

2:18:48.280 --> 2:18:51.240
<v Speaker 1>And this kind of the degradation that comes from just

2:18:51.560 --> 2:18:54.160
<v Speaker 1>being a tool can only be solved by returning agency

2:18:54.160 --> 2:18:56.960
<v Speaker 1>and autonomy to the working class. And that means like

2:18:57.080 --> 2:19:01.000
<v Speaker 1>actually giving the class control over the production process. And

2:19:01.200 --> 2:19:04.080
<v Speaker 1>you know, in in in notty six and Spain, workers

2:19:04.720 --> 2:19:06.720
<v Speaker 1>are like funk this and decided to take the entire

2:19:06.800 --> 2:19:09.560
<v Speaker 1>thing into their own hands. And they do this by

2:19:09.680 --> 2:19:11.880
<v Speaker 1>just seizing their workplaces and mass and this becomes known

2:19:11.879 --> 2:19:14.840
<v Speaker 1>as a Spanish revolution um and it is one of

2:19:14.920 --> 2:19:18.920
<v Speaker 1>the most extensive sort of experiments. And like workers democratic

2:19:18.920 --> 2:19:20.960
<v Speaker 1>self managements or like whatever whatever you want to call

2:19:21.160 --> 2:19:23.640
<v Speaker 1>people making their own decisions in the workplace like that

2:19:23.720 --> 2:19:26.760
<v Speaker 1>has ever happened, like especially in the modern era. Like

2:19:27.000 --> 2:19:30.080
<v Speaker 1>everything from like public utilities to like bakeries to hospitals

2:19:30.160 --> 2:19:33.040
<v Speaker 1>to shoe factories like falls under the direct control of

2:19:33.120 --> 2:19:35.400
<v Speaker 1>these like democratic unions. And once their bosses have been

2:19:35.480 --> 2:19:38.840
<v Speaker 1>like you know, chased from the premises and like flee

2:19:38.959 --> 2:19:43.400
<v Speaker 1>and terror uh, these workers set about like transforming the

2:19:43.600 --> 2:19:46.440
<v Speaker 1>entirety of Spanish society along democratic lines. Like they pulled

2:19:46.480 --> 2:19:49.400
<v Speaker 1>their resources together collectively and they allocate them democratically for

2:19:49.440 --> 2:19:52.360
<v Speaker 1>the benefit of like siety as a whole, and for

2:19:52.440 --> 2:19:54.640
<v Speaker 1>a brief moment this works. They have this incredible, like

2:19:54.720 --> 2:19:58.600
<v Speaker 1>this triumphant experiment democratic self managements, and output increases dramatically

2:19:58.640 --> 2:20:02.480
<v Speaker 1>and social services are expanded, and like in in In

2:20:02.959 --> 2:20:04.840
<v Speaker 1>in the span of two years in the middle of

2:20:04.879 --> 2:20:07.360
<v Speaker 1>a civil war, like the workers of Spain are able

2:20:07.400 --> 2:20:10.520
<v Speaker 1>to create a universal health care system that expands karento

2:20:10.600 --> 2:20:13.440
<v Speaker 1>like like rural areas of Spain where like you couldn't

2:20:13.440 --> 2:20:16.440
<v Speaker 1>get it before. But you know, the problem is once

2:20:16.480 --> 2:20:18.240
<v Speaker 1>again is that this is happening to the civil war

2:20:18.480 --> 2:20:22.000
<v Speaker 1>and and a lot like you know, and using sort

2:20:22.040 --> 2:20:24.800
<v Speaker 1>of like nominally anti fascism like as as they're sort

2:20:24.800 --> 2:20:28.080
<v Speaker 1>of like you know, they're using the threat of the

2:20:28.160 --> 2:20:30.320
<v Speaker 1>NIED too post fascism as as a sort of front

2:20:30.400 --> 2:20:33.080
<v Speaker 1>like a French for what they're actually doing. You get

2:20:33.080 --> 2:20:36.760
<v Speaker 1>this alliance of liberals, liberal socialists and Stalinists who just

2:20:36.920 --> 2:20:39.680
<v Speaker 1>like brutally stamp out any attempt that you democratic self

2:20:39.680 --> 2:20:43.000
<v Speaker 1>management and like you have like Soviet cadreastion like NKVD,

2:20:43.240 --> 2:20:46.320
<v Speaker 1>like Soviet secret police guys like literally leading armies into

2:20:46.400 --> 2:20:49.880
<v Speaker 1>into these cities and like like killing like killing the

2:20:49.920 --> 2:20:53.199
<v Speaker 1>workers and then physically like taking control of these factories

2:20:53.200 --> 2:20:55.040
<v Speaker 1>that people had sees and giving them back to the bosses,

2:20:56.800 --> 2:20:58.160
<v Speaker 1>which is you know, this is this is great. This

2:20:58.200 --> 2:21:02.280
<v Speaker 1>is a great communist stuff. And yeah, the you know,

2:21:02.640 --> 2:21:05.000
<v Speaker 1>and this this this ends exactly how you would expect

2:21:05.040 --> 2:21:08.400
<v Speaker 1>it to end with. Yeah, like this this the Stalinists

2:21:08.440 --> 2:21:10.600
<v Speaker 1>get everything they want. They murder all of the people

2:21:10.640 --> 2:21:13.120
<v Speaker 1>who want like a factory council, and then they all

2:21:13.160 --> 2:21:16.480
<v Speaker 1>get killed by Franco. But you know, undeterred by sort

2:21:16.480 --> 2:21:20.520
<v Speaker 1>of the casualty tolls of these like massacres by people

2:21:20.560 --> 2:21:24.920
<v Speaker 1>who want bosses. Uh, this just keeps happening, and you know,

2:21:25.480 --> 2:21:28.160
<v Speaker 1>by the time you get to the sties, like all

2:21:28.160 --> 2:21:30.400
<v Speaker 1>this stuff is back. Like there there's there's factory councils

2:21:30.400 --> 2:21:32.560
<v Speaker 1>again in Hungary, you get them, in Italy and France

2:21:32.600 --> 2:21:36.640
<v Speaker 1>and the Chichoslovakia N eight there's like like they're there there. There,

2:21:36.640 --> 2:21:39.080
<v Speaker 1>there's councils being like there, there's there's communes being formed

2:21:39.120 --> 2:21:41.680
<v Speaker 1>in like Vietnam. There's like they're that We've talked about

2:21:41.680 --> 2:21:45.560
<v Speaker 1>the cordonation UH in Chile on this show before like

2:21:45.680 --> 2:21:49.600
<v Speaker 1>these things are happening everywhere, and I think Hungary in

2:21:49.680 --> 2:21:53.640
<v Speaker 1>particular is a really interesting one because so there's a

2:21:53.680 --> 2:21:58.320
<v Speaker 1>revolution in Hungary against sort of the Soviets in six

2:21:58.640 --> 2:22:02.279
<v Speaker 1>that's it gets a lot of the same liberal mythologizing

2:22:02.320 --> 2:22:05.520
<v Speaker 1>that you get with Tenemen, but like kind of more

2:22:05.560 --> 2:22:08.640
<v Speaker 1>egregious here. So I don't know, I think, like I

2:22:09.040 --> 2:22:12.240
<v Speaker 1>I got taught this revolution in schools is like one

2:22:12.240 --> 2:22:14.720
<v Speaker 1>of the few ones that we actually get and they

2:22:14.800 --> 2:22:17.279
<v Speaker 1>taught it as this like this is like the Hungarian

2:22:17.320 --> 2:22:20.119
<v Speaker 1>revolution was just like kind of nationalists, like liberal democratic

2:22:20.160 --> 2:22:22.640
<v Speaker 1>revolution for people who wanted like democracy and freedom and

2:22:22.760 --> 2:22:25.800
<v Speaker 1>like free markets. And then like you know, if you

2:22:25.840 --> 2:22:27.480
<v Speaker 1>go read about what the people were at but people

2:22:27.520 --> 2:22:30.240
<v Speaker 1>actually doing the revolution we're saying, you get quotes like this,

2:22:30.920 --> 2:22:32.440
<v Speaker 1>this is a direct quote from a member of one

2:22:32.480 --> 2:22:35.520
<v Speaker 1>of the Hungarian workers councils. The time when the boss

2:22:35.600 --> 2:22:41.480
<v Speaker 1>is decided, our fate is over, and it's like these

2:22:41.520 --> 2:22:44.880
<v Speaker 1>these guys, these guys do not seem like I don't know,

2:22:45.160 --> 2:22:48.000
<v Speaker 1>these guys don't seem like liberal democrats. Something weird is

2:22:48.040 --> 2:22:49.800
<v Speaker 1>happening here. That's something that's actually happening, is that like

2:22:50.600 --> 2:22:53.120
<v Speaker 1>Hungarian workers like sees control of their factories and like

2:22:53.160 --> 2:22:55.080
<v Speaker 1>the workplaces, and they formed workers councils the overs of

2:22:55.120 --> 2:22:57.640
<v Speaker 1>the government, and then the Russian slaughter them all. But

2:22:57.800 --> 2:23:00.720
<v Speaker 1>you know, like this is not liberal democratic revolution at all,

2:23:00.760 --> 2:23:03.320
<v Speaker 1>that this is a revolt against the tatorship in the workplace,

2:23:03.800 --> 2:23:06.959
<v Speaker 1>and there's an identical revolts breakout across both the capitalist

2:23:07.040 --> 2:23:10.120
<v Speaker 1>world and the communist world, and in the newly de

2:23:10.200 --> 2:23:13.560
<v Speaker 1>colonized society start seeing them too, and you know, and

2:23:14.040 --> 2:23:17.840
<v Speaker 1>to the sort of like dismay of both the communists

2:23:17.879 --> 2:23:20.160
<v Speaker 1>and the capitalists who are both like, oh my god,

2:23:20.200 --> 2:23:22.640
<v Speaker 1>why is and we keep holming workers councils like this

2:23:22.840 --> 2:23:26.640
<v Speaker 1>solution to alienation, Like it's not like an ideological thing, right,

2:23:26.680 --> 2:23:29.040
<v Speaker 1>Like it's it's not that there's like a group of

2:23:29.120 --> 2:23:32.400
<v Speaker 1>people who are like secretly infiltrating these countries and being like, okay,

2:23:32.400 --> 2:23:35.120
<v Speaker 1>you needful workers councils. This this is this stuff is

2:23:35.120 --> 2:23:37.320
<v Speaker 1>happening in places where there's just like none of that.

2:23:38.320 --> 2:23:39.960
<v Speaker 1>So like one of one of the sort of like

2:23:40.959 --> 2:23:43.600
<v Speaker 1>movements that that does stuff like this is is the

2:23:43.680 --> 2:23:47.600
<v Speaker 1>revolution in Algeria. Um, you know, and they're like they're

2:23:47.640 --> 2:23:49.680
<v Speaker 1>they're there are like Algeria like does have a pretty

2:23:49.720 --> 2:23:52.720
<v Speaker 1>high level of political education, but the political education they're

2:23:52.720 --> 2:23:56.040
<v Speaker 1>getting is from like it's it's from the National Liberation Front,

2:23:56.080 --> 2:23:58.840
<v Speaker 1>which is like asofar As, it's any one thing. It's

2:23:58.879 --> 2:24:00.880
<v Speaker 1>like it's a nationalist vankard this movements, which is you

2:24:00.920 --> 2:24:02.760
<v Speaker 1>know that they're the people who like fight the French

2:24:02.800 --> 2:24:06.880
<v Speaker 1>colonizers and beat them and their ideology like asofar As,

2:24:06.879 --> 2:24:08.320
<v Speaker 1>you can describe one out the Allo egion. Like the

2:24:08.360 --> 2:24:10.280
<v Speaker 1>thing that they want is like the state having this

2:24:10.360 --> 2:24:14.440
<v Speaker 1>decisive role of national development. But you know, immediately it's

2:24:14.680 --> 2:24:17.960
<v Speaker 1>taking power off. And BenBella, who's Algeria's first president, like

2:24:18.080 --> 2:24:20.480
<v Speaker 1>discovers that, you know, he's not actually going to be

2:24:20.600 --> 2:24:23.080
<v Speaker 1>the one like making the decision about what the country's

2:24:23.080 --> 2:24:26.000
<v Speaker 1>economic structure is going to be because he takes power

2:24:26.480 --> 2:24:29.240
<v Speaker 1>and a whole bunch of like French people who lived

2:24:29.240 --> 2:24:34.360
<v Speaker 1>in Algeria of flee, and basically what happens immediately after

2:24:34.600 --> 2:24:37.240
<v Speaker 1>is that all of like all of these this property

2:24:37.320 --> 2:24:41.520
<v Speaker 1>that have been originally like held by by by French

2:24:41.600 --> 2:24:45.960
<v Speaker 1>sort of like colonists, like it gets immediately seized by

2:24:46.000 --> 2:24:48.200
<v Speaker 1>the Algerian working class and you know, they build their

2:24:48.240 --> 2:24:51.400
<v Speaker 1>own workers councils, and you know, BenBella is like, Okay,

2:24:51.440 --> 2:24:53.920
<v Speaker 1>I guess I guess we have like workers councils now,

2:24:54.400 --> 2:24:56.040
<v Speaker 1>like I guess I guess we have sort of like

2:24:56.080 --> 2:25:01.000
<v Speaker 1>autonomous democratic production and BenBella is like kind of trying

2:25:01.080 --> 2:25:05.560
<v Speaker 1>to undermine them. But he doesn't really get a chance

2:25:05.640 --> 2:25:08.480
<v Speaker 1>to because once again there's a military coup and Bembella

2:25:09.800 --> 2:25:13.000
<v Speaker 1>like he I think he escapes and doesn't die. But

2:25:13.120 --> 2:25:14.960
<v Speaker 1>like the fact that the council's all sort of get

2:25:15.000 --> 2:25:17.760
<v Speaker 1>dismantled again. But like the number of times this has

2:25:17.800 --> 2:25:21.200
<v Speaker 1>happened is getting just like completely out of hand, and

2:25:21.680 --> 2:25:25.240
<v Speaker 1>it's like yeah, okay, the it's like yeah, okay, so

2:25:25.560 --> 2:25:27.680
<v Speaker 1>every time this happens, they murder everyone. But like you know,

2:25:27.760 --> 2:25:29.560
<v Speaker 1>the revolutions keep happening, and they keep happening, and they

2:25:29.640 --> 2:25:34.320
<v Speaker 1>keep happening, and you know, even even as late as

2:25:34.360 --> 2:25:36.520
<v Speaker 1>like the late seventies, like it's not clear that that

2:25:36.640 --> 2:25:39.400
<v Speaker 1>that like it's it's not clear that the people who

2:25:39.480 --> 2:25:41.040
<v Speaker 1>want one man role in the factory are gonna win.

2:25:41.160 --> 2:25:44.200
<v Speaker 1>Like there's this moment in Italy nineteen seventy seven where

2:25:44.240 --> 2:25:46.160
<v Speaker 1>it's like this just like giant student student and worker

2:25:46.200 --> 2:25:50.440
<v Speaker 1>coalition almost takes power. Um, Like in Spain even after

2:25:50.600 --> 2:25:54.440
<v Speaker 1>like fifty years of of like Franco and like the

2:25:54.680 --> 2:25:57.680
<v Speaker 1>fascist octatorship, like the c n T, which is the

2:25:57.720 --> 2:25:59.920
<v Speaker 1>anarchist union that had done the revolution like reappears in

2:26:00.000 --> 2:26:02.080
<v Speaker 1>the seventies again even though everyone thought it was gone,

2:26:02.840 --> 2:26:06.680
<v Speaker 1>and like, you know, this is a real this is

2:26:06.720 --> 2:26:11.320
<v Speaker 1>a real source of strife for especially the sort of

2:26:11.360 --> 2:26:17.320
<v Speaker 1>capitalist managerial elite. Who are you know they this stuff

2:26:17.400 --> 2:26:20.279
<v Speaker 1>keeps happening. It's like okay, like it is an unacceptable

2:26:20.400 --> 2:26:22.160
<v Speaker 1>risk that one of the one day one of these

2:26:22.160 --> 2:26:26.320
<v Speaker 1>groups is going to win. And so they start looking

2:26:26.360 --> 2:26:28.880
<v Speaker 1>for a way to like dismantle this sort of like

2:26:29.400 --> 2:26:32.280
<v Speaker 1>systemic things that like create that that caused people to

2:26:32.400 --> 2:26:34.920
<v Speaker 1>do this. But you know, but they're but they're trying

2:26:34.920 --> 2:26:36.520
<v Speaker 1>to do it in a way that doesn't involve the

2:26:36.600 --> 2:26:41.640
<v Speaker 1>giving up their power. Um. So Yeah, as Vicky austen

2:26:41.680 --> 2:26:44.400
<v Speaker 1>Whild points out, this sort of like this like instinctive

2:26:44.440 --> 2:26:46.400
<v Speaker 1>embrace of like democracy in the factory, like as a

2:26:46.400 --> 2:26:50.160
<v Speaker 1>political program, it's only possible as long as factories, as

2:26:50.160 --> 2:26:51.840
<v Speaker 1>long as like the factory functions is the point of

2:26:51.920 --> 2:26:54.480
<v Speaker 1>encounter her. I think it was her term for was

2:26:54.600 --> 2:26:57.200
<v Speaker 1>She calls it a darker Gora, which is like, so

2:26:57.360 --> 2:26:59.080
<v Speaker 1>Gore is like like the sort of like the Greek

2:26:59.120 --> 2:27:01.920
<v Speaker 1>marketplace in the center of town. Everyone goes there and

2:27:02.080 --> 2:27:05.800
<v Speaker 1>you like talk about things, right, and the factory serves

2:27:06.040 --> 2:27:07.400
<v Speaker 1>as this kind of like it's this sort of like

2:27:07.480 --> 2:27:10.520
<v Speaker 1>dark version of it. Were Like, on the one hand,

2:27:11.080 --> 2:27:13.520
<v Speaker 1>you know, it facilitates these interactions that allow people to

2:27:13.560 --> 2:27:16.600
<v Speaker 1>sort of like identify with each other and like you know,

2:27:16.720 --> 2:27:20.160
<v Speaker 1>create collective meaning by like interacting with each other. But

2:27:20.280 --> 2:27:22.120
<v Speaker 1>on the other hand, it exists to exploit you, and

2:27:22.200 --> 2:27:25.160
<v Speaker 1>it's like terrible and you're just getting you know, you're

2:27:25.200 --> 2:27:27.800
<v Speaker 1>getting physically and socially destroyed like every moment you're in it.

2:27:28.520 --> 2:27:31.400
<v Speaker 1>But you know it's it's still is a place where

2:27:31.440 --> 2:27:34.160
<v Speaker 1>you can like assemble an identity as like like you

2:27:34.320 --> 2:27:35.880
<v Speaker 1>and a bunch of the people around you can go like, hey,

2:27:35.959 --> 2:27:38.360
<v Speaker 1>like we are workers, right, like we are the working class,

2:27:38.400 --> 2:27:40.240
<v Speaker 1>and this this is like a shared political identity that

2:27:40.320 --> 2:27:43.440
<v Speaker 1>you have that allows you to do things. And so

2:27:44.200 --> 2:27:46.600
<v Speaker 1>the thrust of sort of the attack against this takes

2:27:46.640 --> 2:27:48.600
<v Speaker 1>the form of this attack on like the shop floor

2:27:48.680 --> 2:27:51.640
<v Speaker 1>as like a side of like formation of identities that

2:27:51.720 --> 2:27:55.480
<v Speaker 1>that can allow you to mobilize stuff. And so this

2:27:55.560 --> 2:27:58.520
<v Speaker 1>takes like a number of forms. Um most famously, there's

2:27:58.560 --> 2:28:01.520
<v Speaker 1>there's it's the industrialization and this sort of like spatial

2:28:01.600 --> 2:28:04.039
<v Speaker 1>relocation of factories. So like like part of what's going

2:28:04.080 --> 2:28:06.400
<v Speaker 1>on right is that you have a you have a

2:28:06.480 --> 2:28:08.800
<v Speaker 1>bunch of people who work in a factory, and then

2:28:08.840 --> 2:28:11.840
<v Speaker 1>they live like around like right around the factories. Right

2:28:12.200 --> 2:28:13.760
<v Speaker 1>were they work in a coal mine and everyone lives

2:28:13.800 --> 2:28:15.840
<v Speaker 1>in a town around the coal mine. And this means

2:28:15.879 --> 2:28:18.400
<v Speaker 1>that everyone sees each other constantly, and they're like constantly

2:28:18.520 --> 2:28:20.520
<v Speaker 1>like running into each other and like physically talking to

2:28:20.600 --> 2:28:24.480
<v Speaker 1>each other. And you know, this is a really good

2:28:24.520 --> 2:28:28.880
<v Speaker 1>way to create radical politics. So what what happens is

2:28:29.040 --> 2:28:32.200
<v Speaker 1>you these factories get sent out to the suburbs, and

2:28:33.560 --> 2:28:35.680
<v Speaker 1>this allows you to to create places where you know,

2:28:35.720 --> 2:28:37.520
<v Speaker 1>workers are isolated from each other and you know, and

2:28:37.560 --> 2:28:38.920
<v Speaker 1>the other thing you can do is you turn workers

2:28:38.959 --> 2:28:42.039
<v Speaker 1>into homeowners and you sort of like buy them off

2:28:42.080 --> 2:28:44.320
<v Speaker 1>with this combination of like cheap credit and this promise

2:28:44.440 --> 2:28:46.840
<v Speaker 1>that like their houses would not be a financial asset.

2:28:47.879 --> 2:28:50.520
<v Speaker 1>And so as the sort of eighties rolls on, the

2:28:51.080 --> 2:28:53.800
<v Speaker 1>sort of the the like the herald of democratization of

2:28:53.879 --> 2:28:56.360
<v Speaker 1>finance or places democratization, and the factory is sort of

2:28:56.440 --> 2:28:58.960
<v Speaker 1>the capitalist class. Like the other thing they do that's

2:28:59.000 --> 2:29:03.680
<v Speaker 1>like really insidious. They they tied like the remaining union

2:29:03.720 --> 2:29:06.720
<v Speaker 1>pensions into the stock market. This is stuff like you

2:29:06.760 --> 2:29:08.560
<v Speaker 1>see today with like four o one case, and it

2:29:08.640 --> 2:29:12.000
<v Speaker 1>means that like if you want to like have a retirement,

2:29:12.280 --> 2:29:15.040
<v Speaker 1>you are like physically literally invested in the stock market,

2:29:16.040 --> 2:29:18.480
<v Speaker 1>which ties you know, which ties everyone sort of like

2:29:18.560 --> 2:29:21.680
<v Speaker 1>into the system. And corporations start to turn workplaces into

2:29:21.720 --> 2:29:25.440
<v Speaker 1>these like enormous propaganda apparatus. Is you get like like

2:29:25.560 --> 2:29:28.480
<v Speaker 1>Walmart in particular, has these like like these vast ideological

2:29:28.640 --> 2:29:31.080
<v Speaker 1>like programming things that they run that are designed to

2:29:31.120 --> 2:29:34.600
<v Speaker 1>sort of like get you to identify with the corporation

2:29:34.680 --> 2:29:37.160
<v Speaker 1>itself and not with like the other people you're you know,

2:29:37.320 --> 2:29:39.040
<v Speaker 1>like the other people you're within the class as a whole,

2:29:39.080 --> 2:29:40.760
<v Speaker 1>and you know, and like the other thing that they're

2:29:40.760 --> 2:29:44.080
<v Speaker 1>able to do is the fact that capital is mobile

2:29:44.120 --> 2:29:48.359
<v Speaker 1>and workers like aren't allows you know, combined with logistics advances,

2:29:48.480 --> 2:29:50.280
<v Speaker 1>and it means that like if workers ever start getting

2:29:50.280 --> 2:29:53.960
<v Speaker 1>in upper hands somewhere, capitalist can just leave and the

2:29:54.080 --> 2:29:55.840
<v Speaker 1>process that you see, is that as the sort of

2:29:55.879 --> 2:29:58.480
<v Speaker 1>the total number of people working in the like in

2:29:58.560 --> 2:30:01.199
<v Speaker 1>industrial work keeps decreasing, as a center of the population

2:30:01.240 --> 2:30:06.400
<v Speaker 1>that keeps decreasing. And as this happens, capitalists are just like, okay, skirt,

2:30:06.440 --> 2:30:08.120
<v Speaker 1>we're gon, we're gonna, we're gonna pick up our tools

2:30:08.160 --> 2:30:12.480
<v Speaker 1>and leave. And this spits out like enormous populations who

2:30:12.480 --> 2:30:15.040
<v Speaker 1>are just like kicked out of atitional workforce entirely. And

2:30:15.160 --> 2:30:18.960
<v Speaker 1>these developments, this is what actually like eventually destroys the

2:30:19.000 --> 2:30:21.240
<v Speaker 1>classical workers t mouvement is the abilability to leave from

2:30:21.240 --> 2:30:22.840
<v Speaker 1>the sort of destruction of the factory is like a

2:30:22.959 --> 2:30:26.040
<v Speaker 1>site of stuff. But in order for this to work,

2:30:26.480 --> 2:30:29.200
<v Speaker 1>the one thing they need is a place to move

2:30:29.280 --> 2:30:31.600
<v Speaker 1>to write. They need somewhere with this large exploitable labor

2:30:31.680 --> 2:30:35.280
<v Speaker 1>supply that has been like crushed enough that it won't

2:30:35.320 --> 2:30:40.240
<v Speaker 1>revolt against them. And the capitalist class finds that in

2:30:40.680 --> 2:30:45.040
<v Speaker 1>our products and services, and we're we're we're back, We're

2:30:45.200 --> 2:30:49.160
<v Speaker 1>we're back, and we're we're back to China. And Okay,

2:30:49.280 --> 2:30:51.440
<v Speaker 1>so I've been talking about the way this sort of

2:30:51.560 --> 2:30:54.199
<v Speaker 1>like this this whole system, like this whole factory system

2:30:54.400 --> 2:30:58.520
<v Speaker 1>mass production stuff like develops. But China is weird because

2:30:58.720 --> 2:31:00.360
<v Speaker 1>this is the one place where the fact your system

2:31:00.400 --> 2:31:04.840
<v Speaker 1>works like really differently than everywhere else. Um, there's a

2:31:04.840 --> 2:31:06.200
<v Speaker 1>lot of reasons for this, one of which is it

2:31:06.320 --> 2:31:09.959
<v Speaker 1>like so change like stayed on firms. It's like almost

2:31:10.000 --> 2:31:13.440
<v Speaker 1>impossible for them to fire someone because I mean there's

2:31:13.440 --> 2:31:14.480
<v Speaker 1>a lot of reasons for this, and one of them

2:31:14.520 --> 2:31:16.520
<v Speaker 1>is that like people's entire sort of social sphere is

2:31:16.520 --> 2:31:18.840
<v Speaker 1>built around their work unit. And like their work unit

2:31:18.920 --> 2:31:20.440
<v Speaker 1>is like it is the is the company you work for,

2:31:20.560 --> 2:31:22.959
<v Speaker 1>and there's this whole sort of like legal apparatus built

2:31:22.959 --> 2:31:25.240
<v Speaker 1>around it, and its like you know, and like this

2:31:25.600 --> 2:31:28.080
<v Speaker 1>like unit gives you everything from like your retirement, like

2:31:28.200 --> 2:31:31.200
<v Speaker 1>it like feeds you, like there's often entertainment stuff like

2:31:31.240 --> 2:31:33.320
<v Speaker 1>tied into it, Like you get healthcare, you get like

2:31:33.440 --> 2:31:37.280
<v Speaker 1>childcare from it. And the CP also gets rid of

2:31:37.360 --> 2:31:39.240
<v Speaker 1>the peace rate system, which is just like this is

2:31:39.320 --> 2:31:41.560
<v Speaker 1>this thing that like I mean, it's so there's a

2:31:41.560 --> 2:31:43.160
<v Speaker 1>lot of capitalist places to work with this word's like okay,

2:31:43.200 --> 2:31:45.760
<v Speaker 1>so the peace rate system is you pay people for

2:31:45.840 --> 2:31:48.160
<v Speaker 1>like every unit of something they produce, so like you

2:31:48.200 --> 2:31:50.640
<v Speaker 1>get paid by like I don't know like how many

2:31:50.760 --> 2:31:52.640
<v Speaker 1>like how many pounds of like cherities you can pick.

2:31:53.879 --> 2:31:57.920
<v Speaker 1>And so the USSR brings this back because the USSR

2:31:58.000 --> 2:32:01.320
<v Speaker 1>and the US are really not that different. But China

2:32:01.480 --> 2:32:04.960
<v Speaker 1>is like, nah, this like sucks. This is capitalism and

2:32:05.600 --> 2:32:07.160
<v Speaker 1>you know, okay, like I'm not gonna say the Chinese

2:32:07.200 --> 2:32:10.920
<v Speaker 1>factory system is great, but like because they don't have

2:32:11.080 --> 2:32:13.160
<v Speaker 1>the peace ray system is because they can't fire people.

2:32:14.360 --> 2:32:16.920
<v Speaker 1>You get this very you get this weird thing where

2:32:16.959 --> 2:32:20.360
<v Speaker 1>it's like the people who run the factories like don't

2:32:20.760 --> 2:32:26.040
<v Speaker 1>have very good ways to force people to work. And

2:32:26.400 --> 2:32:28.480
<v Speaker 1>because of this, they like they sort of like have

2:32:28.720 --> 2:32:31.600
<v Speaker 1>to allow this degree of participation in the worker process,

2:32:31.760 --> 2:32:33.160
<v Speaker 1>like in the labor process that like you don't really

2:32:33.200 --> 2:32:35.440
<v Speaker 1>see most of the places and the everything they have

2:32:35.720 --> 2:32:39.080
<v Speaker 1>that I luckily Garrison and I also have this is

2:32:39.320 --> 2:32:43.040
<v Speaker 1>we have the ability to criticize our bosses. Although we

2:32:43.200 --> 2:32:50.480
<v Speaker 1>we have more of this these guys. But one day ahead,

2:32:52.080 --> 2:32:53.640
<v Speaker 1>one one okay, we we we've got it. We don't,

2:32:53.640 --> 2:32:55.560
<v Speaker 1>we don't. We don't have our big character poster yet,

2:32:55.600 --> 2:32:56.960
<v Speaker 1>but like one day Garrison and I are going to

2:32:57.000 --> 2:32:59.560
<v Speaker 1>show up to the office with like giant big character

2:32:59.680 --> 2:33:02.360
<v Speaker 1>post with your faces on it. They like have specifically,

2:33:02.480 --> 2:33:04.120
<v Speaker 1>Roberts are gonna have a list of crimes on it.

2:33:05.560 --> 2:33:07.640
<v Speaker 1>My favorite part of like big labor protests when they

2:33:07.680 --> 2:33:12.160
<v Speaker 1>make those giant like puppets. If we just make a

2:33:12.240 --> 2:33:14.560
<v Speaker 1>giant's tech puppet version of Robert and Sophie that we

2:33:14.680 --> 2:33:18.840
<v Speaker 1>just prayed around the office, that's long as mind's bigger

2:33:18.920 --> 2:33:28.080
<v Speaker 1>than Robert's, that's fine, we can do that, right, full support.

2:33:28.720 --> 2:33:30.879
<v Speaker 1>So we were got to do this in China, It's

2:33:31.040 --> 2:33:33.400
<v Speaker 1>it's weird, like you have the ability to do this,

2:33:33.600 --> 2:33:36.640
<v Speaker 1>but like it's like run to the party and so

2:33:36.760 --> 2:33:39.160
<v Speaker 1>if someone gets unpopular enough, like the party will like

2:33:39.240 --> 2:33:43.000
<v Speaker 1>start a campaign about how bad like that one boss is,

2:33:43.040 --> 2:33:44.560
<v Speaker 1>and then you can show up to like the meeting

2:33:44.600 --> 2:33:46.520
<v Speaker 1>and go like, hey, I hate my boss. This guy sucks.

2:33:46.840 --> 2:33:50.200
<v Speaker 1>But they're just replacing with like another boss, right, So

2:33:50.360 --> 2:33:55.680
<v Speaker 1>it's not like it's not actually a democratic system really,

2:33:56.680 --> 2:33:58.960
<v Speaker 1>but the way that it works ensures that like the

2:33:59.120 --> 2:34:01.800
<v Speaker 1>people who are managed years are like pretty popular at

2:34:01.840 --> 2:34:04.200
<v Speaker 1>least to some extents, like are popular and people don't

2:34:04.240 --> 2:34:08.120
<v Speaker 1>like really hate them. And this means that, you know,

2:34:09.240 --> 2:34:12.040
<v Speaker 1>because there's all of this stuff that makes the Chinese

2:34:12.040 --> 2:34:15.720
<v Speaker 1>factories different from like the other systems, and also because

2:34:15.760 --> 2:34:19.280
<v Speaker 1>of like structural stuff in Maoism that I mean, I

2:34:19.360 --> 2:34:23.080
<v Speaker 1>could talk about that, but I don't like talking about Maoism.

2:34:23.800 --> 2:34:26.560
<v Speaker 1>But basically the product of this is that like you

2:34:26.720 --> 2:34:28.680
<v Speaker 1>have in China during this period, a lot of demands

2:34:28.720 --> 2:34:31.600
<v Speaker 1>for democracy, but they're really they're not they're not tied

2:34:31.640 --> 2:34:34.520
<v Speaker 1>to the workplace at all. They're they're they're mostly like

2:34:34.640 --> 2:34:37.320
<v Speaker 1>political demands for like democracy in the party or stuff

2:34:37.320 --> 2:34:41.440
<v Speaker 1>like that. And that means, like you know, at least

2:34:41.480 --> 2:34:45.640
<v Speaker 1>in the cities, this system like kind of works okayish

2:34:45.840 --> 2:34:49.080
<v Speaker 1>until the Cultural Revolution where everything falls apart. And this

2:34:49.280 --> 2:34:51.120
<v Speaker 1>means that it is at long last time for me

2:34:51.200 --> 2:34:54.520
<v Speaker 1>to do the cultural revolution rant, which is something I

2:34:54.600 --> 2:35:00.640
<v Speaker 1>have been planning for, Like, yeah, I excited about this.

2:35:00.720 --> 2:35:04.120
<v Speaker 1>I've been waiting for an excuse and I finally have one. Okay,

2:35:04.160 --> 2:35:06.600
<v Speaker 1>So the cultural revolution rant is that everyone gets the

2:35:06.640 --> 2:35:11.680
<v Speaker 1>cultural revolution completely wrong, Like everyone every like it's like

2:35:12.440 --> 2:35:14.840
<v Speaker 1>it's it's one of the rare events where like it's

2:35:14.879 --> 2:35:17.840
<v Speaker 1>misinterpreted in like exactly the same way by both people

2:35:17.879 --> 2:35:20.840
<v Speaker 1>who support it and the people who oppose it. Um

2:35:21.000 --> 2:35:23.280
<v Speaker 1>And Okay, the first thing to understand about this, right

2:35:23.360 --> 2:35:28.280
<v Speaker 1>is like Okay, So the the initial the very very

2:35:28.320 --> 2:35:32.240
<v Speaker 1>beginning of the culture revolution, like it's basically a bunch

2:35:32.280 --> 2:35:36.760
<v Speaker 1>of like teenagers kind of like it's like middle schoolers essentially,

2:35:37.520 --> 2:35:43.680
<v Speaker 1>and they're attacking these they're attacking like other kids at

2:35:43.720 --> 2:35:47.080
<v Speaker 1>their school. And these kids are kids who have what's

2:35:47.120 --> 2:35:50.760
<v Speaker 1>called a black blood background, like black blood, which means

2:35:50.840 --> 2:35:53.000
<v Speaker 1>that like they're they're the children of people who were

2:35:53.080 --> 2:35:57.440
<v Speaker 1>from like quote unquote bad class backgrounds. And this is

2:35:57.480 --> 2:35:59.400
<v Speaker 1>really weird for a number of reasons. One because you

2:35:59.480 --> 2:36:01.640
<v Speaker 1>have you have a sort of like a pseudo class

2:36:01.680 --> 2:36:04.880
<v Speaker 1>system based on like who your parents were, right, you

2:36:04.920 --> 2:36:06.720
<v Speaker 1>have people who have red blood who had like good

2:36:06.800 --> 2:36:08.959
<v Speaker 1>class backgrounds, like your parents are workers, or your parents

2:36:09.240 --> 2:36:11.640
<v Speaker 1>worked with the Party or something. And then you have

2:36:11.680 --> 2:36:14.240
<v Speaker 1>people who are from like bad class backgrounds quote unquote,

2:36:14.240 --> 2:36:17.160
<v Speaker 1>who like are persecuted and like, okay, like I don't

2:36:17.200 --> 2:36:19.760
<v Speaker 1>really care that much if you're like persecuting like a

2:36:19.840 --> 2:36:22.640
<v Speaker 1>Shanghai oligarch who like collaborated with the French and Japanese

2:36:22.640 --> 2:36:26.000
<v Speaker 1>imperialists or whatever. But like a this extends to like

2:36:26.160 --> 2:36:27.640
<v Speaker 1>the children of these people, and a lot of the

2:36:27.720 --> 2:36:30.680
<v Speaker 1>children these people weren't even alive when their parents were

2:36:30.800 --> 2:36:33.920
<v Speaker 1>like you know, like doing stuff that was bad. And

2:36:34.040 --> 2:36:36.480
<v Speaker 1>the other thing is that like the term bad class

2:36:36.520 --> 2:36:39.000
<v Speaker 1>background this is really loose. Like I I know people

2:36:39.160 --> 2:36:42.400
<v Speaker 1>whose families were declared like declared like black class backgrounds,

2:36:42.400 --> 2:36:44.160
<v Speaker 1>who have black blood and like you know, they're they

2:36:44.240 --> 2:36:46.760
<v Speaker 1>weren't allowed to hold in the government position. And the

2:36:46.840 --> 2:36:48.640
<v Speaker 1>reason that this happened to them was that her dad

2:36:48.720 --> 2:36:52.640
<v Speaker 1>had made bird feeders before the revolution and they considered

2:36:52.680 --> 2:36:55.880
<v Speaker 1>that like petite bourgeois. And it's like this is like

2:36:55.959 --> 2:36:57.840
<v Speaker 1>this is like like what, like what what are you doing?

2:36:57.959 --> 2:37:00.959
<v Speaker 1>Like you you you reproduced, like you've turned class into

2:37:01.040 --> 2:37:03.760
<v Speaker 1>like a pseudo race thing that's like her like you

2:37:03.879 --> 2:37:07.200
<v Speaker 1>like inherit from your parents, even though like their parents

2:37:07.280 --> 2:37:10.800
<v Speaker 1>don't own property anymore. Because it's it's really bizarre and

2:37:10.920 --> 2:37:13.800
<v Speaker 1>and and what's what's happening here is the kids from

2:37:13.840 --> 2:37:16.120
<v Speaker 1>the red class backgrounds are are are you know, they're

2:37:16.160 --> 2:37:18.120
<v Speaker 1>they're the kids of the new of the new Chinese elite,

2:37:18.800 --> 2:37:22.040
<v Speaker 1>and they're just like picking on attacking the kids who

2:37:22.080 --> 2:37:25.280
<v Speaker 1>are like now this this sort of like like my

2:37:25.440 --> 2:37:28.680
<v Speaker 1>minority class. And so what it amounts to at the

2:37:28.720 --> 2:37:30.400
<v Speaker 1>beginning of this is a bunch of privileged rich kids

2:37:30.400 --> 2:37:32.920
<v Speaker 1>who are like attacking the bunch of kids who are

2:37:32.920 --> 2:37:34.800
<v Speaker 1>being persecuted for stuff. It's like not their fault at all.

2:37:36.160 --> 2:37:38.840
<v Speaker 1>And you know, part and the other, the other part

2:37:38.879 --> 2:37:40.000
<v Speaker 1>of this, like this is the part of the people.

2:37:40.000 --> 2:37:41.560
<v Speaker 1>I think. Yeah, it's like Mao is trying to like

2:37:41.600 --> 2:37:44.119
<v Speaker 1>play power game inside the party blah blah blah blah blah.

2:37:44.840 --> 2:37:47.440
<v Speaker 1>But you know, things get more and more chaotic, and

2:37:47.560 --> 2:37:49.560
<v Speaker 1>you get you get circuiting his attacks on like CCP,

2:37:49.680 --> 2:37:52.280
<v Speaker 1>bereaucrats and cadres and stuff, because ma was trying to

2:37:52.400 --> 2:37:54.600
<v Speaker 1>like male was trying to solidify his place in the

2:37:54.640 --> 2:37:56.840
<v Speaker 1>party and he's blah blah blah. There's other stuff that's happening.

2:37:57.440 --> 2:38:00.400
<v Speaker 1>Um but then it gets really interesting. Um. So, so

2:38:00.600 --> 2:38:04.000
<v Speaker 1>this starts in six right, and at the very beginning

2:38:04.000 --> 2:38:06.920
<v Speaker 1>of six seven, there's something there's something called the January Storm,

2:38:07.760 --> 2:38:10.680
<v Speaker 1>which is where a bunch of rebel workers just seize

2:38:10.680 --> 2:38:12.800
<v Speaker 1>control of Shanghai and like they run the party out,

2:38:12.879 --> 2:38:14.280
<v Speaker 1>they run the other they run I think they run

2:38:14.320 --> 2:38:17.840
<v Speaker 1>the army out too, and you know, and now like

2:38:18.160 --> 2:38:21.200
<v Speaker 1>they they control the city of Shanghai. And this is

2:38:21.240 --> 2:38:24.040
<v Speaker 1>like an oh funk moment from Mao because you know,

2:38:24.400 --> 2:38:26.640
<v Speaker 1>now he has to like deal with this city that

2:38:26.760 --> 2:38:28.520
<v Speaker 1>has been taking over by its own working class. And

2:38:28.600 --> 2:38:31.600
<v Speaker 1>I found this this incredible line from Joe and Lai

2:38:31.720 --> 2:38:33.200
<v Speaker 1>who's having a meeting with Mao and they're trying to

2:38:33.200 --> 2:38:37.080
<v Speaker 1>figure out what to do about the fact that like this, this, this,

2:38:37.640 --> 2:38:40.440
<v Speaker 1>like that Shanghai has been seized by by these workers

2:38:40.520 --> 2:38:44.080
<v Speaker 1>and I'm just gonna read this. When asked whether the

2:38:44.160 --> 2:38:47.040
<v Speaker 1>new leadership should be elected from the bottom up, Joel

2:38:47.240 --> 2:38:51.520
<v Speaker 1>replied bluntly that quote, anarchism is bound to develop if

2:38:51.560 --> 2:38:54.760
<v Speaker 1>we immediately implement direct elections of the Paris Commune type.

2:38:57.520 --> 2:38:59.800
<v Speaker 1>And I think this is like this is this really incredible,

2:39:00.040 --> 2:39:03.040
<v Speaker 1>like like the thing you can find right, because it's like, okay, well,

2:39:03.080 --> 2:39:08.160
<v Speaker 1>there's two things that can happen here. One is either like, okay,

2:39:08.720 --> 2:39:11.040
<v Speaker 1>you you you you give these people democracy and the

2:39:11.080 --> 2:39:15.600
<v Speaker 1>ability to vote, right, and Joe and Lyon Matt look

2:39:15.600 --> 2:39:16.959
<v Speaker 1>at this, and you're like, that would be anarchist if

2:39:17.000 --> 2:39:18.120
<v Speaker 1>we can't do that. And the second thing is you

2:39:18.200 --> 2:39:21.360
<v Speaker 1>don't do that, and you oppressed them, and they take

2:39:21.400 --> 2:39:24.880
<v Speaker 1>the second line, and you know, okay, like it takes

2:39:24.959 --> 2:39:27.360
<v Speaker 1>them a bit to get this ramped up, right, It

2:39:27.360 --> 2:39:28.600
<v Speaker 1>takes them a bit to get the sort of kind

2:39:28.600 --> 2:39:30.520
<v Speaker 1>of revolution thing they're doing to like stop all of

2:39:30.600 --> 2:39:34.600
<v Speaker 1>this rebel stuff that they've they've started to to get

2:39:34.640 --> 2:39:39.880
<v Speaker 1>it takes them about a year. But but by the

2:39:40.000 --> 2:39:42.879
<v Speaker 1>students and the workers who had like you know, done

2:39:43.040 --> 2:39:45.560
<v Speaker 1>done this sort of uprising stuff so are getting slaughtered,

2:39:45.920 --> 2:39:50.760
<v Speaker 1>like just mastered, killed on an unimaginable scale. Uh. This

2:39:50.920 --> 2:39:53.240
<v Speaker 1>is this is where everyone gets the Culture Revolution completely wrong,

2:39:53.280 --> 2:39:56.000
<v Speaker 1>because everyone the entire memory of the Cultural Revolution is

2:39:56.040 --> 2:39:58.040
<v Speaker 1>from basically the first two years of it, right, which

2:39:58.080 --> 2:40:00.280
<v Speaker 1>is like all the stuff about like like you know,

2:40:00.400 --> 2:40:02.600
<v Speaker 1>like professors being marched out onto the street and dunce

2:40:02.680 --> 2:40:06.160
<v Speaker 1>caps and like students like humiliating the professors and like

2:40:06.760 --> 2:40:10.199
<v Speaker 1>like party officials being like marched around with like placards

2:40:10.280 --> 2:40:12.640
<v Speaker 1>on them, and like people like that's something like the

2:40:12.840 --> 2:40:14.920
<v Speaker 1>chaos of the revolution. Like that's that's stuff everyone remembers.

2:40:15.560 --> 2:40:19.160
<v Speaker 1>That's the first two years of this. There's still like

2:40:19.240 --> 2:40:21.720
<v Speaker 1>I mean, you can are like there's there's there's the

2:40:21.720 --> 2:40:24.200
<v Speaker 1>short the short quote unquote short culture Revolution, which is

2:40:24.240 --> 2:40:26.199
<v Speaker 1>like the high point of the activity goes from nineteen

2:40:26.440 --> 2:40:29.960
<v Speaker 1>six nine, and then there's like a longer one that

2:40:30.040 --> 2:40:32.320
<v Speaker 1>goes to like the death of Mao, depending on how

2:40:32.320 --> 2:40:35.920
<v Speaker 1>you want to count it. But almost all of the

2:40:36.040 --> 2:40:39.240
<v Speaker 1>actual violence in this period happens in this in in

2:40:39.440 --> 2:40:42.120
<v Speaker 1>in the third phase, which is the so the first

2:40:42.120 --> 2:40:44.320
<v Speaker 1>phase of the Didicial uprising, and then the rebel groups

2:40:44.320 --> 2:40:47.000
<v Speaker 1>start fighting each other. But then phase three is when

2:40:47.040 --> 2:40:50.920
<v Speaker 1>the state like cracks down on like start starts like

2:40:51.320 --> 2:40:54.600
<v Speaker 1>starts trying to crush this like rebel student factions. And

2:40:54.800 --> 2:40:58.760
<v Speaker 1>I'm going to read from Walder who did ah, so

2:40:59.000 --> 2:41:01.560
<v Speaker 1>is the guy in Walder who who went to He

2:41:01.640 --> 2:41:03.360
<v Speaker 1>did a bunch of work in the Chinese archives, which

2:41:03.360 --> 2:41:06.320
<v Speaker 1>he like went and like found the death tolls. And

2:41:06.640 --> 2:41:09.120
<v Speaker 1>I'm gonna read like he like he go hells a

2:41:09.120 --> 2:41:10.720
<v Speaker 1>bunch of archives. He goes to a bunch of state archives,

2:41:10.760 --> 2:41:12.680
<v Speaker 1>and he like like tracks down the death certificates and

2:41:12.920 --> 2:41:16.280
<v Speaker 1>tracks down like who died where? And this this is

2:41:16.320 --> 2:41:19.240
<v Speaker 1>what he wrote about it. More than three four of

2:41:19.320 --> 2:41:22.240
<v Speaker 1>all documented deaths and local animals are due to the

2:41:22.280 --> 2:41:24.920
<v Speaker 1>actions of authorities in the in this third phase, and

2:41:24.959 --> 2:41:28.080
<v Speaker 1>then more than of those persecuted for alleged political crimes.

2:41:29.040 --> 2:41:33.240
<v Speaker 1>So what are he's saying here is that seventy five

2:41:33.320 --> 2:41:36.520
<v Speaker 1>percent of all of the deaths the entire Culture Revolution

2:41:37.120 --> 2:41:39.720
<v Speaker 1>weren't done by like the revolution parts. They were done

2:41:39.720 --> 2:41:42.119
<v Speaker 1>by the state, murdering the workers faction, the rebel factions.

2:41:43.160 --> 2:41:47.640
<v Speaker 1>And not only that, nine of of the actual political

2:41:47.680 --> 2:41:50.840
<v Speaker 1>persecution was done by the states and not by the rebels.

2:41:51.760 --> 2:41:53.720
<v Speaker 1>And when when when when you actually look at what

2:41:53.800 --> 2:41:57.120
<v Speaker 1>this means, Like this means everything everything anyone ever talks

2:41:57.120 --> 2:41:59.920
<v Speaker 1>about the Culture Revolution is completely wrong. It wasn't the

2:42:00.120 --> 2:42:01.680
<v Speaker 1>the thing had happened to the Cultural Revolution. Wasn't that

2:42:01.720 --> 2:42:03.480
<v Speaker 1>sort of student radicalism got out of control and they

2:42:03.480 --> 2:42:06.080
<v Speaker 1>started killing everyone that preaches all this violence. The thing

2:42:06.120 --> 2:42:08.840
<v Speaker 1>that actually happens is that there's a student like uprising, right,

2:42:09.600 --> 2:42:13.520
<v Speaker 1>But what happens is that the sort of conservative and

2:42:13.560 --> 2:42:19.279
<v Speaker 1>state factions just slaughter them. And I Walt Walter estimates

2:42:19.280 --> 2:42:21.640
<v Speaker 1>that the total number of people dead, it's somewhere between

2:42:21.680 --> 2:42:24.720
<v Speaker 1>one point one and one point six million people. And again,

2:42:24.840 --> 2:42:27.320
<v Speaker 1>like seventy five percent, and I think it's actually slightly

2:42:27.400 --> 2:42:29.800
<v Speaker 1>higher from that, like percent of the people who were

2:42:29.879 --> 2:42:32.720
<v Speaker 1>killed in this are killed by the state. And you

2:42:32.800 --> 2:42:36.640
<v Speaker 1>know this, this has an enormous effect on I mean

2:42:36.760 --> 2:42:38.879
<v Speaker 1>just everything that happens in China and Chinese society from

2:42:38.879 --> 2:42:43.120
<v Speaker 1>then on, because on the one hand, the popular memory

2:42:43.360 --> 2:42:45.720
<v Speaker 1>of the Cultural Revolution persists as this thing that was, like,

2:42:45.800 --> 2:42:48.320
<v Speaker 1>this is what happens if you like if people outside

2:42:48.320 --> 2:42:50.400
<v Speaker 1>the party and like students in radicals like start like

2:42:50.520 --> 2:42:52.280
<v Speaker 1>making trouble, is that you get all these people dead.

2:42:53.200 --> 2:42:55.720
<v Speaker 1>But then you know, you have the people inside the

2:42:55.760 --> 2:42:58.160
<v Speaker 1>state who like know how many people they had to

2:42:58.280 --> 2:43:00.240
<v Speaker 1>kill in order to hold on to power, right, they

2:43:00.320 --> 2:43:04.000
<v Speaker 1>kill they kill probably more people than like that, you know,

2:43:04.040 --> 2:43:07.200
<v Speaker 1>they're there's there's there's a very famous massacre of like

2:43:07.720 --> 2:43:10.240
<v Speaker 1>communists or like suspected communist Indonesia that it doesn't get

2:43:10.280 --> 2:43:12.320
<v Speaker 1>called a genocide because it was technically on political lines,

2:43:12.400 --> 2:43:14.560
<v Speaker 1>but like it was one of the worst anti communist

2:43:14.560 --> 2:43:16.440
<v Speaker 1>massacres in history, and they killed more people from that

2:43:17.200 --> 2:43:22.480
<v Speaker 1>during this period, and that like that level of violence

2:43:22.640 --> 2:43:25.600
<v Speaker 1>and the fact that the people running the state understand

2:43:25.640 --> 2:43:27.040
<v Speaker 1>what they had to do, it means you get you

2:43:27.120 --> 2:43:30.960
<v Speaker 1>get an elite that's incredibly paranoid about like anything that

2:43:31.120 --> 2:43:34.400
<v Speaker 1>like smells like organizing happening outside the party. And the

2:43:34.440 --> 2:43:38.039
<v Speaker 1>other thing happens is that like the most radical students

2:43:38.080 --> 2:43:41.400
<v Speaker 1>and workers of this period, just get that they're all dead, right,

2:43:41.520 --> 2:43:44.360
<v Speaker 1>they killed, they killed like they they killed like a

2:43:44.440 --> 2:43:47.960
<v Speaker 1>million people the you know, for for for for for

2:43:48.080 --> 2:43:51.000
<v Speaker 1>every one person who got killed, there's about nineteen people

2:43:51.040 --> 2:43:52.720
<v Speaker 1>who were like persecuted in a lot of way. And

2:43:52.800 --> 2:43:54.360
<v Speaker 1>that's like a lot of people are tortured. A lot

2:43:54.400 --> 2:43:58.200
<v Speaker 1>of these people are like sent to prisons. They're like

2:43:59.600 --> 2:44:02.359
<v Speaker 1>like really horrible stuff happens to people. And this process

2:44:02.480 --> 2:44:05.360
<v Speaker 1>keeps going like through through the seven Like there there's

2:44:05.360 --> 2:44:08.320
<v Speaker 1>a huge spike in like state killings nineteen seventy, and

2:44:08.640 --> 2:44:11.440
<v Speaker 1>by by the end of the seventies, like anything that's

2:44:11.440 --> 2:44:15.040
<v Speaker 1>sort of like could have cohered into into like a

2:44:15.120 --> 2:44:17.279
<v Speaker 1>movement that like wants democraty in the workplace, for example,

2:44:17.320 --> 2:44:20.760
<v Speaker 1>it's just gone. Because all of all of the radicals,

2:44:21.360 --> 2:44:25.840
<v Speaker 1>like and anyone, anyone who wanted anyone who wanted democraty

2:44:25.879 --> 2:44:27.280
<v Speaker 1>in factory, any of the people who were like even

2:44:27.360 --> 2:44:29.280
<v Speaker 1>sort of like just like sort of rebellious, like these

2:44:29.320 --> 2:44:33.880
<v Speaker 1>people have all been killed. And the consequence of this

2:44:34.280 --> 2:44:36.720
<v Speaker 1>is that throughout the through the eighties, he gets politics

2:44:36.800 --> 2:44:40.000
<v Speaker 1>that's driven by this like sort of like intellectual liberal

2:44:40.160 --> 2:44:44.720
<v Speaker 1>like liberal democratic politics that ignores completely ignores work lass entirely,

2:44:45.000 --> 2:44:48.600
<v Speaker 1>and you know, and these these people start to take

2:44:48.640 --> 2:44:52.440
<v Speaker 1>power and you get Dansha paying well, I think I

2:44:52.480 --> 2:44:54.200
<v Speaker 1>think it's it's like right before he takes power, but

2:44:54.840 --> 2:44:57.840
<v Speaker 1>Danjo ping wise up implementing the one child policy, which

2:44:57.879 --> 2:45:00.640
<v Speaker 1>is this like incredibly draconian and really success still attempts

2:45:00.680 --> 2:45:04.200
<v Speaker 1>just like re established the states like patriarchal control over

2:45:04.240 --> 2:45:06.840
<v Speaker 1>the household and strips like hundreds of millions of women

2:45:07.040 --> 2:45:10.119
<v Speaker 1>from like like of of of autonomy over their own bodies,

2:45:11.160 --> 2:45:14.160
<v Speaker 1>and you know, and and and and and it really

2:45:14.280 --> 2:45:17.080
<v Speaker 1>looks like through through the through through through like the

2:45:17.160 --> 2:45:19.280
<v Speaker 1>late seventies and the eighties, it looks like like the

2:45:19.400 --> 2:45:22.160
<v Speaker 1>Chinese ruling classes succeeded, right like they finally destroyed that

2:45:22.240 --> 2:45:25.440
<v Speaker 1>they finally destroyed like any opposition to them. But then

2:45:26.760 --> 2:45:32.840
<v Speaker 1>you know, things get very weird, which is that Setiman happens,

2:45:33.840 --> 2:45:38.280
<v Speaker 1>and you know, but by by nine, like the whole

2:45:38.360 --> 2:45:41.400
<v Speaker 1>like like as as a rule, like in general everywhere

2:45:41.440 --> 2:45:43.040
<v Speaker 1>the sort of classical workers neo meant that was like

2:45:43.080 --> 2:45:47.120
<v Speaker 1>at demanding tomoxy the factory, like they're basically done and

2:45:47.560 --> 2:45:49.840
<v Speaker 1>so they're they're unable to sort of do their own revolutions.

2:45:49.879 --> 2:45:51.160
<v Speaker 1>Now the only thing they can do is sort of

2:45:51.200 --> 2:45:54.600
<v Speaker 1>like latch onto other stuff. But the problem that the

2:45:54.680 --> 2:45:58.680
<v Speaker 1>party has is that so they've had a lot of

2:45:58.800 --> 2:46:00.840
<v Speaker 1>measures in place to to make sure that you've never

2:46:00.879 --> 2:46:03.119
<v Speaker 1>got these kind of movements in China, and they kind

2:46:03.120 --> 2:46:07.320
<v Speaker 1>of worked. But when it went through the nighties, like

2:46:07.400 --> 2:46:09.680
<v Speaker 1>China starts implementing a market economy, right, they start, they

2:46:09.720 --> 2:46:12.360
<v Speaker 1>started they started like cutting this the welfare state. They

2:46:12.440 --> 2:46:16.320
<v Speaker 1>start like destroying the sort of like limited control that

2:46:16.360 --> 2:46:18.600
<v Speaker 1>works has had in the factories, and they kind of

2:46:18.680 --> 2:46:21.120
<v Speaker 1>like unknowingly reproduced the conditions that have been producing these

2:46:21.160 --> 2:46:24.440
<v Speaker 1>revolutions in every other country. And you know, as this

2:46:24.520 --> 2:46:27.480
<v Speaker 1>massive inflation wave hits, they turned China into this powdern

2:46:27.560 --> 2:46:32.119
<v Speaker 1>keg and this, you know, and this combined with sort

2:46:32.160 --> 2:46:37.800
<v Speaker 1>of like the liberal democratic students moving gets you this

2:46:38.000 --> 2:46:42.280
<v Speaker 1>really interesting and weird ideology that these workers happen. I'm

2:46:42.280 --> 2:46:45.520
<v Speaker 1>going to read it from from an interview with with

2:46:45.720 --> 2:46:49.160
<v Speaker 1>with one of the workers, who was that gentleman, Why

2:46:49.240 --> 2:46:51.480
<v Speaker 1>do a lot of workers agree with democracy and freedom

2:46:51.920 --> 2:46:55.080
<v Speaker 1>in the workshops? Does what the workers say count or

2:46:55.120 --> 2:46:59.840
<v Speaker 1>what leader says? We later talked about it in the factory,

2:47:00.040 --> 2:47:03.400
<v Speaker 1>the dictatorship. Sorry, in the factory, the director is a dictator.

2:47:04.360 --> 2:47:07.039
<v Speaker 1>What one man says goes. If you view the state

2:47:07.120 --> 2:47:10.119
<v Speaker 1>through the factory, it's about the same one man rule.

2:47:10.480 --> 2:47:12.920
<v Speaker 1>Our objective is not very high. We just want workers

2:47:13.000 --> 2:47:17.240
<v Speaker 1>to have their own independent organizations in work units. It's

2:47:17.320 --> 2:47:19.840
<v Speaker 1>personal rule. For example, if I want to change jobs,

2:47:19.879 --> 2:47:22.360
<v Speaker 1>the bus company foreman won't let me go. I ought

2:47:22.400 --> 2:47:24.600
<v Speaker 1>to go home at five at five pm, but he

2:47:24.680 --> 2:47:26.600
<v Speaker 1>tells me to work over time for two hours and

2:47:26.680 --> 2:47:29.720
<v Speaker 1>if I don't cut my bonus, this is a personal rule.

2:47:30.280 --> 2:47:32.560
<v Speaker 1>A factory should have a system. If workers wants to

2:47:32.640 --> 2:47:34.520
<v Speaker 1>change jobs, they ought to have a system of rules

2:47:34.560 --> 2:47:36.800
<v Speaker 1>to decide how to do it. Also, these rules should

2:47:36.800 --> 2:47:39.240
<v Speaker 1>be decided upon by everyone and then afterwards anyone who

2:47:39.320 --> 2:47:41.800
<v Speaker 1>violates it will be punished according to the rules. This

2:47:42.000 --> 2:47:44.080
<v Speaker 1>is rule by law. Now, we don't have this kind

2:47:44.120 --> 2:47:50.520
<v Speaker 1>of legal system. And Okay, that's a really like I

2:47:50.560 --> 2:47:52.360
<v Speaker 1>don't know, I think it's a really interesting sort of

2:47:52.480 --> 2:47:54.800
<v Speaker 1>like fusion of a whole bunch of stuff, right because

2:47:54.800 --> 2:47:58.360
<v Speaker 1>on the one hand, like the sort of like ruling

2:47:58.440 --> 2:48:00.720
<v Speaker 1>discourse that's happening the things as you're talking about it

2:48:00.720 --> 2:48:02.400
<v Speaker 1>is like that we need the democracy, read the rule

2:48:02.440 --> 2:48:06.200
<v Speaker 1>of law. And but you know, the workers in these

2:48:06.240 --> 2:48:08.920
<v Speaker 1>factories are looking at are looking at like the situation

2:48:08.959 --> 2:48:12.600
<v Speaker 1>they're facing, and they're like, ha, we don't have a

2:48:12.640 --> 2:48:15.400
<v Speaker 1>democracy like here either, right, And so you get this,

2:48:15.480 --> 2:48:18.720
<v Speaker 1>you get what's a really conservative framing of the sort

2:48:18.760 --> 2:48:21.120
<v Speaker 1>of a very sort of very classical like critique of

2:48:21.160 --> 2:48:23.280
<v Speaker 1>woman rule in the factory that has been happening for like,

2:48:24.200 --> 2:48:27.680
<v Speaker 1>you know, like a hundred years. But what she's just

2:48:27.760 --> 2:48:31.560
<v Speaker 1>think about this is that like any actual attempt to

2:48:31.640 --> 2:48:34.600
<v Speaker 1>like do this right, get gets you to workers control,

2:48:34.840 --> 2:48:39.400
<v Speaker 1>like democratic workers control in the factory. And as Walder

2:48:39.440 --> 2:48:42.600
<v Speaker 1>who well, Walder also wrote another like he's a guy

2:48:42.640 --> 2:48:44.320
<v Speaker 1>who went and interviewed a bunch of the people who

2:48:44.360 --> 2:48:46.160
<v Speaker 1>have been a workers who have been involved with this

2:48:47.000 --> 2:48:56.000
<v Speaker 1>and as as they point out, like this unlike really

2:48:56.120 --> 2:49:00.040
<v Speaker 1>like any other time in Chinese history, like the it

2:49:01.520 --> 2:49:03.400
<v Speaker 1>the people who are part of like the Beijing Autonomous

2:49:03.560 --> 2:49:07.360
<v Speaker 1>Workers Autonomous Federation, are you know that they don't they

2:49:07.360 --> 2:49:09.120
<v Speaker 1>don't have an intellectual class like this. These are these

2:49:09.160 --> 2:49:11.800
<v Speaker 1>are just a bunch of workers and they have very

2:49:11.840 --> 2:49:14.480
<v Speaker 1>little connection like they don't they they have very little

2:49:14.480 --> 2:49:16.720
<v Speaker 1>like political connections, right, like beforehand, like to to the

2:49:16.760 --> 2:49:18.640
<v Speaker 1>lberal circles are just sort of hearing what they're reading.

2:49:19.360 --> 2:49:22.000
<v Speaker 1>And this is this means like what you have here

2:49:22.200 --> 2:49:23.960
<v Speaker 1>is like it's not like an intellectraal like this is.

2:49:24.040 --> 2:49:27.480
<v Speaker 1>This is just a bunch of workers and for you know,

2:49:27.560 --> 2:49:30.320
<v Speaker 1>for for for like one final time, their instinct when

2:49:30.320 --> 2:49:32.800
<v Speaker 1>they when the revolution sort of like starts, is the

2:49:32.840 --> 2:49:36.600
<v Speaker 1>demand democracy in the factory. And this demand, like above

2:49:36.680 --> 2:49:40.040
<v Speaker 1>all others, is completely politically unacceptable. And you know, and

2:49:40.120 --> 2:49:43.000
<v Speaker 1>when when the army markers on Beijing, it's it's these

2:49:43.080 --> 2:49:46.720
<v Speaker 1>workers that they wipe out, and they wipe them out

2:49:46.840 --> 2:49:50.000
<v Speaker 1>so thoroughly that the fact that this is what these

2:49:50.000 --> 2:49:53.000
<v Speaker 1>people were fighting for is it's it's scrubbed for the

2:49:53.080 --> 2:49:55.560
<v Speaker 1>record of the CCP, it's scrubbed like the protomocracy move

2:49:55.600 --> 2:49:57.920
<v Speaker 1>but doesn't remember it, even though their entire thing is memory.

2:49:58.760 --> 2:50:04.080
<v Speaker 1>And yeah, and this this ensures that the meeting of

2:50:04.120 --> 2:50:05.880
<v Speaker 1>these actual events, what the people were fighting for, what

2:50:05.959 --> 2:50:08.320
<v Speaker 1>they were trying to do, has been almost completely lost.

2:50:11.480 --> 2:50:14.440
<v Speaker 1>And I think at this point we can finally ask

2:50:14.959 --> 2:50:19.320
<v Speaker 1>what what what actually was tianaman Um And in some

2:50:19.520 --> 2:50:22.640
<v Speaker 1>sense in the in the Chinese context itself it's a

2:50:22.680 --> 2:50:26.320
<v Speaker 1>transition between two different Chinese working classes. These protests are

2:50:26.320 --> 2:50:29.040
<v Speaker 1>sort of like this is the last like political sort

2:50:29.080 --> 2:50:31.320
<v Speaker 1>of like mobilization of like the of the old Chinese

2:50:31.320 --> 2:50:33.040
<v Speaker 1>working class, which has been these people who had been

2:50:33.040 --> 2:50:36.000
<v Speaker 1>in the cities, who had been like they had been

2:50:36.000 --> 2:50:38.800
<v Speaker 1>the beneficiaries of this old sort of like socialist period

2:50:38.840 --> 2:50:46.440
<v Speaker 1>welfare state, and these people in in the street around channemen,

2:50:46.440 --> 2:50:48.120
<v Speaker 1>they mount the last attack of the of the classical

2:50:48.160 --> 2:50:54.440
<v Speaker 1>workers studments. And when they lose, this entire class like this,

2:50:54.560 --> 2:50:57.880
<v Speaker 1>this this entire urban working class that had been around

2:50:58.400 --> 2:51:00.320
<v Speaker 1>since like the twenties, that have been sort of the

2:51:00.959 --> 2:51:04.000
<v Speaker 1>driver of Chinese radical politics, that had been like that

2:51:04.120 --> 2:51:07.440
<v Speaker 1>have been have been fighting and striking for like seventy

2:51:07.600 --> 2:51:13.680
<v Speaker 1>eighty years. They they're they're gone. They're completely destroyed, and

2:51:14.480 --> 2:51:16.920
<v Speaker 1>over the course of the economical structure in the nineties

2:51:16.959 --> 2:51:19.280
<v Speaker 1>there they ceased to exist as a class, and they're

2:51:19.320 --> 2:51:21.920
<v Speaker 1>replaced by a new Chinese working class, which is drawn

2:51:22.040 --> 2:51:25.720
<v Speaker 1>from sort of these rural and sort of semi urban

2:51:25.959 --> 2:51:28.279
<v Speaker 1>underclasses of the old social system who are like dragged

2:51:28.320 --> 2:51:30.640
<v Speaker 1>into who are dragging the cities from from their villages,

2:51:30.720 --> 2:51:33.760
<v Speaker 1>from their towns, and who now fill Actually, well I

2:51:33.760 --> 2:51:36.480
<v Speaker 1>don't I don't know what the numbers are today because

2:51:36.560 --> 2:51:39.800
<v Speaker 1>it's weird because of COVID. But like there were two

2:51:40.160 --> 2:51:44.000
<v Speaker 1>and seventy seven billion of these people of this enormous

2:51:44.080 --> 2:51:48.640
<v Speaker 1>market worker like force who formed the backbone of like

2:51:48.720 --> 2:51:53.440
<v Speaker 1>the entire Chinese working class. And these people who they

2:51:53.520 --> 2:51:57.160
<v Speaker 1>have rural house registrations, and this means that they don't

2:51:57.160 --> 2:51:58.880
<v Speaker 1>get any of the benefits, like the sort of like

2:51:58.959 --> 2:52:00.840
<v Speaker 1>welfare benefits that you would get from living in a city.

2:52:02.360 --> 2:52:05.880
<v Speaker 1>And this means that they're you know, the they they

2:52:05.959 --> 2:52:10.080
<v Speaker 1>constitute like an entirely new class of of workers. And

2:52:10.160 --> 2:52:12.960
<v Speaker 1>instead of you know, like whatever sort of privileges that

2:52:13.080 --> 2:52:16.199
<v Speaker 1>had been like carved out by the old working class,

2:52:17.040 --> 2:52:21.400
<v Speaker 1>this one gets nothing. And the other thing that they

2:52:21.480 --> 2:52:23.920
<v Speaker 1>get is this entire raft to sort of capitalist ideology

2:52:23.959 --> 2:52:26.320
<v Speaker 1>that's based into like every aspect of the workplace culture.

2:52:26.440 --> 2:52:28.280
<v Speaker 1>This this is massive attempt in China to get people

2:52:28.320 --> 2:52:32.320
<v Speaker 1>to buy homes and you know, the like when where

2:52:32.360 --> 2:52:34.480
<v Speaker 1>the old working class could at least like positive the

2:52:34.560 --> 2:52:36.680
<v Speaker 1>factory is like a place where you could have democracy,

2:52:36.800 --> 2:52:40.199
<v Speaker 1>where like life could be improved by like different controlled factories,

2:52:40.600 --> 2:52:42.760
<v Speaker 1>Like this new working class like the thing that they

2:52:42.840 --> 2:52:44.720
<v Speaker 1>want the most is to leave the factory and become

2:52:44.760 --> 2:52:48.240
<v Speaker 1>a business owner. And you know, like this this probably

2:52:48.280 --> 2:52:50.400
<v Speaker 1>sounds familiar to like us, right, like this is this

2:52:50.520 --> 2:52:53.760
<v Speaker 1>is the old joke about like about the about the

2:52:53.760 --> 2:52:55.760
<v Speaker 1>American working class, which is that everyone sees themselves as

2:52:55.760 --> 2:52:58.680
<v Speaker 1>temporarily temporarily embarrassed millionaires and like, yeah, you know, in

2:52:58.879 --> 2:53:01.840
<v Speaker 1>modern China, it's like yeah, okay, it's like people consider

2:53:01.879 --> 2:53:05.960
<v Speaker 1>themselves to be like temporarily embarrassed small business owners and

2:53:07.040 --> 2:53:12.640
<v Speaker 1>this stuff. This, this this ideological self conception of like

2:53:12.840 --> 2:53:14.199
<v Speaker 1>I'm going to work in the factory, that I'm gonna

2:53:14.200 --> 2:53:16.880
<v Speaker 1>becme a some business owner is completely inimical to the

2:53:16.920 --> 2:53:20.240
<v Speaker 1>formation of like the classical or reservement. And there hasn't

2:53:20.320 --> 2:53:24.480
<v Speaker 1>been that kind of formation in China sense. And this

2:53:24.720 --> 2:53:27.280
<v Speaker 1>this is not really unique thing, right that the death

2:53:27.320 --> 2:53:29.320
<v Speaker 1>of that workers movement has seen a sort of like

2:53:29.400 --> 2:53:32.200
<v Speaker 1>complete and total collapse of the demand for like democratic

2:53:32.240 --> 2:53:37.200
<v Speaker 1>self management like everywhere across the entire world. And you know,

2:53:37.440 --> 2:53:40.640
<v Speaker 1>incredibly stubborn lee like the working class like refuses to

2:53:40.680 --> 2:53:45.200
<v Speaker 1>sort of cohare itself in the factory. And so in

2:53:45.320 --> 2:53:47.600
<v Speaker 1>this sense, China is really just sort of late to

2:53:47.640 --> 2:53:52.040
<v Speaker 1>the game. They they they got slightly early, they got

2:53:52.080 --> 2:53:53.920
<v Speaker 1>they got slightly later to the point that we're at now.

2:53:54.959 --> 2:53:57.920
<v Speaker 1>You said there was gonna be a happier ending that

2:53:58.000 --> 2:54:00.880
<v Speaker 1>they had. The happy ending was last episode. Uh, this

2:54:01.080 --> 2:54:04.240
<v Speaker 1>episode is this episode ending is really depressing? Well, I mean, okay,

2:54:04.240 --> 2:54:06.600
<v Speaker 1>they're there, there, there there, Okay, there's a slightly less

2:54:06.600 --> 2:54:09.880
<v Speaker 1>depressing note kind of Okay. The thing that's less depressing

2:54:09.920 --> 2:54:12.680
<v Speaker 1>here is that for my entire literally my entire lifetime

2:54:13.040 --> 2:54:15.320
<v Speaker 1>has been the US learning from one economic lapse so

2:54:15.360 --> 2:54:19.840
<v Speaker 1>another and the world, the world like the international economic system.

2:54:20.120 --> 2:54:22.200
<v Speaker 1>Like I think I was born in like the middle

2:54:22.400 --> 2:54:26.520
<v Speaker 1>of like the dot com collapse, and then I got

2:54:26.560 --> 2:54:30.320
<v Speaker 1>two eight, and then like there's been a bunch of

2:54:30.400 --> 2:54:35.080
<v Speaker 1>economic classes in the last like three years, and you know,

2:54:37.440 --> 2:54:40.440
<v Speaker 1>the whole systems like learned from crisis to crisis to crisis.

2:54:40.560 --> 2:54:43.840
<v Speaker 1>And that means that there's been an incredible, just like

2:54:44.440 --> 2:54:48.480
<v Speaker 1>a rapidly increasing number of revolutions everywhere, even though the

2:54:48.560 --> 2:54:50.480
<v Speaker 1>sort of like darker gore of the factory like has

2:54:50.480 --> 2:54:52.879
<v Speaker 1>ceased to be this thing that like creates the working

2:54:53.000 --> 2:54:56.240
<v Speaker 1>like the identity of the working class. And this means

2:54:56.360 --> 2:54:58.720
<v Speaker 1>that you know, Okay, so in order to have some

2:54:58.840 --> 2:55:00.840
<v Speaker 1>kind of mass move but you needs some kind of

2:55:00.879 --> 2:55:04.920
<v Speaker 1>collective identity to to mobilize around. And you know, if

2:55:05.000 --> 2:55:06.760
<v Speaker 1>if you can't make this in the factory, the place

2:55:06.760 --> 2:55:08.400
<v Speaker 1>where it's going to be made instead is the street.

2:55:09.920 --> 2:55:12.800
<v Speaker 1>And this means in the last you know, like twenty

2:55:12.879 --> 2:55:17.160
<v Speaker 1>yees years, like with with without the sort of positive

2:55:17.160 --> 2:55:20.279
<v Speaker 1>identity in the workplace to to to to hear itself around,

2:55:21.640 --> 2:55:25.400
<v Speaker 1>workers are really only able to sort of mobilize on

2:55:25.520 --> 2:55:28.040
<v Speaker 1>a mass basis, like indirect opposition to a threat that

2:55:28.080 --> 2:55:30.680
<v Speaker 1>can that can that can confront like everyone at the

2:55:30.720 --> 2:55:32.160
<v Speaker 1>same time. And this is the only thing I can do.

2:55:32.240 --> 2:55:34.800
<v Speaker 1>This is really the state. And you know, the state

2:55:34.840 --> 2:55:36.959
<v Speaker 1>has the ability to to increase the price that basic

2:55:36.959 --> 2:55:39.879
<v Speaker 1>commodities and slash welfare benefits, and that becomes the only

2:55:39.920 --> 2:55:42.760
<v Speaker 1>available enemy. And so yeah, if if you look at

2:55:42.800 --> 2:55:44.760
<v Speaker 1>what revolutions have been in the last twenty years, it's

2:55:44.760 --> 2:55:47.080
<v Speaker 1>a constant fight against the police, because fighting the police

2:55:47.160 --> 2:55:48.640
<v Speaker 1>is the only thing that can that can allow you

2:55:48.720 --> 2:55:50.800
<v Speaker 1>to create a new social identity, like a sort of

2:55:50.800 --> 2:55:54.000
<v Speaker 1>sort of collective identification. And you know, and so this

2:55:54.120 --> 2:55:57.560
<v Speaker 1>means that collected like modern revolts. Like everything we've seen

2:55:57.600 --> 2:56:00.240
<v Speaker 1>over the last like four years. The four him that

2:56:00.280 --> 2:56:03.160
<v Speaker 1>it takes is mass street movements and you know, continuous

2:56:03.200 --> 2:56:07.280
<v Speaker 1>confrontation with the police. And you get to literally see

2:56:07.360 --> 2:56:11.120
<v Speaker 1>this with with occupy, right. Occupied was originally like the

2:56:12.600 --> 2:56:15.280
<v Speaker 1>like the slogan occupy was about the Dargentina in factory

2:56:15.280 --> 2:56:20.200
<v Speaker 1>occupations and in two one, but then you know that stops,

2:56:20.240 --> 2:56:21.560
<v Speaker 1>like that's the end, like just one like that that

2:56:21.640 --> 2:56:23.160
<v Speaker 1>that's that's the end of the whole cycle. There's there's

2:56:23.160 --> 2:56:26.520
<v Speaker 1>no more factory occupations actual astitude. You get one in

2:56:26.600 --> 2:56:28.800
<v Speaker 1>Bosnia has A Govia, which is funny because it's like

2:56:29.560 --> 2:56:32.000
<v Speaker 1>they occupy a bunch of factories, but like they don't

2:56:32.040 --> 2:56:33.520
<v Speaker 1>know what to do with them, and so you get

2:56:33.640 --> 2:56:36.080
<v Speaker 1>just like a regular like occupy, like like in the

2:56:36.240 --> 2:56:38.080
<v Speaker 1>sort of like score occupation you'd get in like New

2:56:38.160 --> 2:56:40.880
<v Speaker 1>York or whatever, where everyone's sort of like sitting in

2:56:40.879 --> 2:56:43.040
<v Speaker 1>a circle talking about stuff, but it's happening in a factory.

2:56:43.920 --> 2:56:45.760
<v Speaker 1>But but they're not like trying to run production, they're

2:56:45.800 --> 2:56:46.960
<v Speaker 1>not trying to do any of that stuff. They're just

2:56:47.000 --> 2:56:52.400
<v Speaker 1>sort of like they're in the factory. Isn't is no

2:56:52.480 --> 2:56:56.000
<v Speaker 1>longer this sort of like space of like creation and

2:56:56.080 --> 2:56:58.600
<v Speaker 1>possibility that could be turned into something new. It's just

2:56:58.680 --> 2:57:02.440
<v Speaker 1>like a place where you go that's like indistinguishable from

2:57:02.480 --> 2:57:05.560
<v Speaker 1>like a square. And you know, the last ten years

2:57:05.600 --> 2:57:07.520
<v Speaker 1>it's like people people. Originally it was like it doesn't

2:57:07.560 --> 2:57:11.320
<v Speaker 1>left right, everyone's everyone's occupying squares. But you know, by

2:57:11.400 --> 2:57:13.160
<v Speaker 1>by about a dozen fourteen, people have figured out that

2:57:13.200 --> 2:57:15.640
<v Speaker 1>you can't, like it's it's almost impossible to hold a

2:57:15.680 --> 2:57:18.000
<v Speaker 1>square if the police attempt to run you out. And

2:57:18.080 --> 2:57:19.960
<v Speaker 1>so this gets your place with running street flights with

2:57:20.000 --> 2:57:24.280
<v Speaker 1>the police. But this, you know, this places everyone who's

2:57:24.280 --> 2:57:26.680
<v Speaker 1>trying to do this in this incredibly dangerous bind because

2:57:27.560 --> 2:57:31.520
<v Speaker 1>you know, the like the old workers councils were able

2:57:31.560 --> 2:57:33.760
<v Speaker 1>to bring down states, like largely they got crushed by

2:57:34.160 --> 2:57:36.360
<v Speaker 1>outside militaries, but they were able to bring down states

2:57:36.440 --> 2:57:39.520
<v Speaker 1>because you know, there is an enormous amount of power

2:57:39.600 --> 2:57:42.880
<v Speaker 1>in being able to control production. But the problem is

2:57:42.959 --> 2:57:45.040
<v Speaker 1>that like you know, if you're in a square, right, like,

2:57:45.160 --> 2:57:48.520
<v Speaker 1>you don't have the ability to do that. And with

2:57:48.640 --> 2:57:51.120
<v Speaker 1>without the sort of without the factory occupations alongside them,

2:57:51.200 --> 2:57:52.879
<v Speaker 1>there's been a lot of general strikes in the last

2:57:52.920 --> 2:57:55.119
<v Speaker 1>four years there's want of peruse one in France, there's

2:57:55.160 --> 2:57:58.000
<v Speaker 1>someone in Hong Kong and Soudan, and every single one

2:57:58.040 --> 2:58:02.200
<v Speaker 1>of them has been crushed. But you know, but but

2:58:02.360 --> 2:58:05.240
<v Speaker 1>this is a real problem, right, because the current labor

2:58:05.320 --> 2:58:08.119
<v Speaker 1>conditions aren't going to produce another way of factory occupations,

2:58:09.240 --> 2:58:12.280
<v Speaker 1>and so the way forward for anyone who, like you know,

2:58:12.600 --> 2:58:15.080
<v Speaker 1>wants to have a democracy in the workplace is completely unclear.

2:58:15.360 --> 2:58:18.840
<v Speaker 1>And I think I think that's the actual legacy of Tianamen.

2:58:19.360 --> 2:58:23.400
<v Speaker 1>The workers who are assembled outside Tianamen Square had already

2:58:23.480 --> 2:58:27.320
<v Speaker 1>left their factories, and you know, for for for all

2:58:27.400 --> 2:58:29.720
<v Speaker 1>that they spoke the language of the old workers movements, right,

2:58:29.720 --> 2:58:32.119
<v Speaker 1>they spoke a democracy in the factory and one man rule.

2:58:33.120 --> 2:58:34.880
<v Speaker 1>They stood and fought and died like we do in

2:58:34.959 --> 2:58:38.080
<v Speaker 1>the streets. There's this bridge between sort of the classical

2:58:38.120 --> 2:58:42.720
<v Speaker 1>workers movements and us, and you know, they face the

2:58:42.760 --> 2:58:45.480
<v Speaker 1>same revolutionary crisis that we face, the crisis of Popula

2:58:45.560 --> 2:58:49.920
<v Speaker 1>and Palestine, Columbia, Iran and Myanmar, Hong Kong. Of this,

2:58:50.120 --> 2:58:52.360
<v Speaker 1>this crisis of victory that's just beyond the horizon can't

2:58:52.360 --> 2:58:54.840
<v Speaker 1>be grasped. You know, I don't think the people at

2:58:54.879 --> 2:58:57.800
<v Speaker 1>Tienamen have any answers to give us like, I don't

2:58:57.840 --> 2:59:00.600
<v Speaker 1>think they do. I think they rent. They headlong into

2:59:00.600 --> 2:59:03.320
<v Speaker 1>the crisis that we ran into, and they all died. Yeah.

2:59:03.440 --> 2:59:07.080
<v Speaker 1>I think expecting answers from the dead is demanding too

2:59:07.200 --> 2:59:10.200
<v Speaker 1>much of those who before and after us died finding

2:59:10.240 --> 2:59:13.160
<v Speaker 1>for liberation and all we can really do now is

2:59:13.240 --> 2:59:15.560
<v Speaker 1>find our own way when, with the names of the

2:59:15.600 --> 2:59:25.440
<v Speaker 1>dead in our lips, build the world they died fighting for. Hey,

2:59:25.560 --> 2:59:28.680
<v Speaker 1>we'll be back Monday with more episodes every week from

2:59:28.720 --> 2:59:31.280
<v Speaker 1>now until the heat death of the universe. It Could

2:59:31.320 --> 2:59:33.640
<v Speaker 1>Happen Here is a production of cool Zone Media. For

2:59:33.760 --> 2:59:36.480
<v Speaker 1>more podcasts from cool Zone Media, visit our website cool

2:59:36.560 --> 2:59:38.480
<v Speaker 1>zone media dot com, or check us out on the

2:59:38.560 --> 2:59:41.240
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you listen

2:59:41.280 --> 2:59:44.040
<v Speaker 1>to podcasts. You can find sources for It Could Happen Here,

2:59:44.160 --> 2:59:47.560
<v Speaker 1>updated monthly at cool zone Media dot com slash sources.

2:59:47.800 --> 2:59:48.560
<v Speaker 1>Thanks for listening.