WEBVTT - Notorious RBG

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<v Speaker 1>You're listening, waiting on reparations a production of I Heart

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<v Speaker 1>Radio two Head of Rose, wet together, the wet in

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<v Speaker 1>genital central to which the pleasure parenthood is parenthetical to

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<v Speaker 1>your periods missing, and it's being missing gets conspicuous. You're

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<v Speaker 1>pissing on a stick and ship shit, shit, Okay, what

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<v Speaker 1>the issue wins? A pincher feed'll tissue. It's an utter,

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<v Speaker 1>it's a parent site, it's an honor, it's gotten. You're terrified.

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<v Speaker 1>It's a daughter, but she's got to go that could

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<v Speaker 1>you spared life? Could you prepare her right if you tried?

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<v Speaker 1>Are you the parents type prepared to fight for the

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<v Speaker 1>writer's choice? And yeah, embarrassed by the choice if it's

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<v Speaker 1>just a parasite. Why your eyes all boys? Because it's

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<v Speaker 1>difficult to call the child the choice when a tiny

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<v Speaker 1>boys inside you was crying out that it's your bright

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<v Speaker 1>and joy is nobody tells you you conceive it, you

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<v Speaker 1>could grieve it because I always see is the stigmatization

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<v Speaker 1>of a procedure, feeding off this information and trait and

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<v Speaker 1>conversation for secrets. I am dope knife franca, So how's

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<v Speaker 1>everybody doing? I don't know why I keep sucking, asking

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<v Speaker 1>how everybody's doing out there. I want to know. I

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<v Speaker 1>keep thinking, I keep thinking that we're alive. I misperforming anyway. Okay,

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<v Speaker 1>so it is a little bit after eleven and in

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<v Speaker 1>a little under an hour is going to be Lingua

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<v Speaker 1>Franca's birthday. If I sound really excited, you feeling you're

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<v Speaker 1>feeling good there about that. It's funny because I was

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<v Speaker 1>talking to my family today and they were talking about

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<v Speaker 1>next year the Big three, oh for me, and so

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<v Speaker 1>how we're gonna all get together once hopefully coronavirus is

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<v Speaker 1>behind us, and it's like the last big birthday milestone

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<v Speaker 1>I have tilling forty. I mean after that, then it's

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<v Speaker 1>I think it's it's best to start celebrating it in

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<v Speaker 1>five years and rules after that, you know what I'm saying.

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<v Speaker 1>I don't know what is going to occur politically between

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<v Speaker 1>when we're recording this Monday night and on Thursday, when

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<v Speaker 1>you guys hear this. I have some predictions, you have

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<v Speaker 1>some predictions. This is this is in a way, this

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<v Speaker 1>is similar to our very very first episode, The Emergency,

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<v Speaker 1>because something happened on the fly that we felt, hey,

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<v Speaker 1>we we took a break, so we could work on

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<v Speaker 1>some new episodes, and then something else happened that we

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<v Speaker 1>kind of felt we had to address. But before we

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<v Speaker 1>get into all that, Mariah, won't you tell everybody about

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<v Speaker 1>the work that you're doing this past weekend. Yeah. So

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<v Speaker 1>on Saturday, I drove down to us of the Georgia.

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<v Speaker 1>It's about three and a half hours from here to

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<v Speaker 1>the Irwin County Detention Center where a group called SOMMO

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<v Speaker 1>South Georgia reporting it together a protest in support of

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<v Speaker 1>the folks being held there as well as the women

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<v Speaker 1>who um, it was revealed, have been given for sister

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<v Speaker 1>actomy is at the center there. And so there were

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<v Speaker 1>folks who came out from all over there. I met, um,

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<v Speaker 1>some folks from Florida, folks from Atlanta representing Yeah, it's

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<v Speaker 1>like a hundred people came through. Yeah, I met a

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<v Speaker 1>girl who drove down from Indiana. So folks came from

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<v Speaker 1>all over and we had like a caravan's last march. Um.

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<v Speaker 1>They wanted us at the first to all just be

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<v Speaker 1>in like a car caravan, like honking, to let the

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<v Speaker 1>t dannies inside know that we were outside. You know,

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<v Speaker 1>it's all dirty with them, partially because there was like

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<v Speaker 1>an armed fascist presence. I was just about to say

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<v Speaker 1>it was there was there police presence, heavy police presence. Yeah,

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<v Speaker 1>cop cars everywhere everywhere everywhere, UM, as well as like

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<v Speaker 1>some like armed got some pickup trucks with like Trump

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<v Speaker 1>flags hanging. Yeah. And so thankfully we didn't have much

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<v Speaker 1>interaction with the cops or with the UM the fascists.

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<v Speaker 1>There was like a small altercation, but I wasn't really

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<v Speaker 1>UM there for that. I just saw some video online afterwards.

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<v Speaker 1>But it was really cool, mostly because UM the speakers

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<v Speaker 1>that we you know, afterwards gathered and heard from some

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<v Speaker 1>folks from throughout South Georgia and the intersectionality of the

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<v Speaker 1>struggles related to UM, you know, ice and like the

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<v Speaker 1>president industrial complex and like women's bodily autonomy, especially with

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<v Speaker 1>the passage of the passing of Ruth Bader Ginsburg Um

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<v Speaker 1>the night before thinking about UM, the pro life movement

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<v Speaker 1>and like it's silence around, like what what's been happening

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<v Speaker 1>down in Irwin County Attention Center, Because we had folks

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<v Speaker 1>talking about the fact that they UM had seen this

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<v Speaker 1>this doctor before, have been treated by him, and he

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<v Speaker 1>had actually like recommended his directors for folks who wanted

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<v Speaker 1>to have children, and so like the way that we

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<v Speaker 1>can see of our roman's right to choose as kind

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<v Speaker 1>of unidirectional, like we think about the right to an abortion,

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<v Speaker 1>but also how important it is to enable folks to

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<v Speaker 1>have kids if they wanted to have like the economic

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<v Speaker 1>conditions in their lives and the healthcare options available to

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<v Speaker 1>them in their lives to like have kids if they wanted,

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<v Speaker 1>and like that that autonomy is is bi directional, like

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<v Speaker 1>you know, it's it's your right to do whatever you want. Um.

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<v Speaker 1>And so we heard from folks representing like Black Lives Matter,

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<v Speaker 1>who was like highlighting they had speakers, yeah, who were

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<v Speaker 1>um talking about how many uh, you know, black detainees

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<v Speaker 1>there are. We think of it as a struggle that

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<v Speaker 1>is faced by folks from you know, South America and

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<v Speaker 1>Central America and Mexico, but like actually a lot of

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<v Speaker 1>data detainee is our Haitian or Cameroonian or you know,

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<v Speaker 1>for a lot of places, and so you know, black

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<v Speaker 1>immigrant lives matter too, um. And so yeah, it was

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<v Speaker 1>really exhilarating, uplifting, um, even though I kind of departed wishing,

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<v Speaker 1>like protests, we gotta do what we can. We gotta

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<v Speaker 1>be back here in the streets. But like, you know,

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<v Speaker 1>we drove away, and those detainees are still behind those walls,

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<v Speaker 1>and you know, we're still still there tonight. We're still

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<v Speaker 1>there tonight. And yeah, that kind of like haunted means

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<v Speaker 1>staying with me. And so I'm kind of glad we're

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<v Speaker 1>talking about Roe v. Wade today with like some of

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<v Speaker 1>those messages lingering after that protest, of like hearing from

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<v Speaker 1>folks talk about their experiences with the reproductive healthcare reproductive

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<v Speaker 1>rights um and remembering how all these struggles are intertwined.

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<v Speaker 1>So with the sudden passing of Supreme Court Justice Ruth

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<v Speaker 1>Bader Ginsburg over the weekend, it just felt particularly timely

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<v Speaker 1>to talk about the subject of abortion and Roe v. Wade,

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<v Speaker 1>the struggle for women's bodily autonomy and what hip hop

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<v Speaker 1>is that to say about the topic over the years.

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<v Speaker 1>So let's get into a little history about this epic

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<v Speaker 1>landmarks Supreme Court ruling back in nineteen seventy three. So

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<v Speaker 1>in nineteen sixte twenty two year old Texas resident Norman

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<v Speaker 1>mccorby became pregnant with their third child. She decided two

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<v Speaker 1>kids was enough, but in Texas, at the time, abortion

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<v Speaker 1>was illegal except when necessary to save the mother's life

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<v Speaker 1>and some m Corby, or Jane Roe, as she was

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<v Speaker 1>known in the courts of the media, got a lawsuit

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<v Speaker 1>in federal court against her local district attorney, Henry Wade,

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<v Speaker 1>claiming that the law banning most abortions in Texas was unconstitutional. Now, first,

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<v Speaker 1>the U. S. District Court of the Northern District of

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<v Speaker 1>Texas ruled in her favor, but the Supreme Court of

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<v Speaker 1>Texas appealed this directly to the Supreme Court, who would

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<v Speaker 1>go on to hear the Roe v. Wade case. So

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<v Speaker 1>in January of nineteen seventy three, the Supreme Court ruled

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<v Speaker 1>seven to two that the you process clause of the

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<v Speaker 1>fourteenth Amendment to the Constitution, providing for the right of privacy,

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<v Speaker 1>also protects a pregnant person's right to choose to have

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<v Speaker 1>an abortion or not, which struck down many state and

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<v Speaker 1>federal abortion laws. Of note, the author of the Supreme

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<v Speaker 1>Court world view Wade opinion, Justice Harry Blackmun. Blackmun, I

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<v Speaker 1>think so yeah. Well, he was a Nixon appointee, and

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<v Speaker 1>he was joined by two of the other three Knicks

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<v Speaker 1>and appointees at the time so there was a point

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<v Speaker 1>in time in which Rob Wade enjoyed bipartisan support de

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<v Speaker 1>facto by the you know, by right of their appointee,

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<v Speaker 1>their appointment to the Court by Nixon. So they're not

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<v Speaker 1>even doing it for necessarily ideological reasons, but because yeah.

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<v Speaker 1>So Granted, this did not strike down all state restrictions

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<v Speaker 1>on abortion. Indeed, the court ruled that these mights must

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<v Speaker 1>be balanced against the government's interests in protecting women's health

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<v Speaker 1>and protecting prenatal life, a balancing test. They resolved by

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<v Speaker 1>saying that during the first tribmester of pregnancy, governments could

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<v Speaker 1>not prohibit abortion at all. During the second trimester, the

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<v Speaker 1>government could require reasonable health regulations, and that during the

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<v Speaker 1>third trimester of pregnancy, abortions could be entirely been except

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<v Speaker 1>in cases where they were necessary to save the life

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<v Speaker 1>or health of a pregnant person. Trying to remember which

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<v Speaker 1>comedian it was. I think it might have been like

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<v Speaker 1>Bill Maher back in the day, who had a little

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<v Speaker 1>a bit where he was like, if dudes could get pregnant,

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<v Speaker 1>you'd be able to get an abortion at the drive

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<v Speaker 1>through McDonald's. Yeah, you can get the vending machine some ship,

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<v Speaker 1>But as a result of this balancing test in the

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<v Speaker 1>way that it allowed for some state restrictions on abortion.

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<v Speaker 1>As a result, laws very significantly from state to state.

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<v Speaker 1>For example, twelve states restrict coverage abortion and private insurance plans,

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<v Speaker 1>and forty five states allow individual healthcare providers to refuse

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<v Speaker 1>to participate in an abortion, and then forty two states

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<v Speaker 1>also allow institutions to refuse to perform abortions. Eighteen states

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<v Speaker 1>mandate that women be given counseling before abortions that include

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<v Speaker 1>information on at least one of the following the purported

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<v Speaker 1>link between abortion and breast cancer. At five states, the

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<v Speaker 1>ability of a feat is to feel pain. That's in't

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<v Speaker 1>thirteen states, or the long term mental health consequences for

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<v Speaker 1>the woman, and that's in eight states. Twenty states require

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<v Speaker 1>women seeking an abortion to wait a specified period of time,

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<v Speaker 1>usually twenty four hours, between when she receives his counseling

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<v Speaker 1>and when the procedure is performed. Thirteens of these states

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<v Speaker 1>have laws that effectively require the women to make two

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<v Speaker 1>separate trips to the clinic to obtain a procedure. In

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<v Speaker 1>places like Georgia, where we have I don't know three

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<v Speaker 1>providers in the whole state. That would mean driving several

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<v Speaker 1>hours to go get your counseling, also not only afford

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<v Speaker 1>the abortion, but also afford a hotel room to stay

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<v Speaker 1>the night to then actually have the procedure the next day,

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<v Speaker 1>and then like the last is parental involvement. In thirty

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<v Speaker 1>seven states requires some sort of parental involvement in the

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<v Speaker 1>minor's decision to have an abortion. Twenty seven states require

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<v Speaker 1>one or both both parents to consent on the procedure,

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<v Speaker 1>while ten require that one or both parents be notified.

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<v Speaker 1>So the idea that anywhere in America that there exists

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<v Speaker 1>abortion on demand, Whether you think that's wrong or right

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<v Speaker 1>or not, it's another thing. But the fact that anybody

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<v Speaker 1>thinks that that exists is proof of how effective the

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<v Speaker 1>propaganda is. Yeah, it's it's really interesting that folks I think,

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<v Speaker 1>like a lot of like libs that in blue states

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<v Speaker 1>aren't even going to be impacted by this at all.

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<v Speaker 1>The way, Um, that's the point. The point. The point

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<v Speaker 1>is that it becomes a privilege and that only rich

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<v Speaker 1>people can do it. Yeah, abortion will always be available

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<v Speaker 1>to rich people. This just makes it harder for poor

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<v Speaker 1>people to have the right to choose what happens in

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<v Speaker 1>their lives and of worse comes to worse, and Trump

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<v Speaker 1>is able to install a new Supreme Court justice before January?

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<v Speaker 1>Who would seek to overturn Roe v. Wade. Planned Parenthood,

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<v Speaker 1>the nation's largest abortion provider, says that sweeping bands could

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<v Speaker 1>be imposed in twenty states that are home to an

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<v Speaker 1>estimated twenty five million women of childberry age. So yeah,

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<v Speaker 1>I mean a lot drafted consequences for the rest of US.

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<v Speaker 1>Last year's anti abortion legislation in several Southern states sparked

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<v Speaker 1>a many outcry from some mainstream hip hop figures. Atlanta

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<v Speaker 1>rapper Offset from the group Me Gooes, as well as

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<v Speaker 1>Dreamville rapper j I D had some tweets to say

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<v Speaker 1>about the topic, with Offset stating, quote the new laws

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<v Speaker 1>as slavery to force rape victims to keep the child

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<v Speaker 1>as slavery, I'm not proud to say I'm from America,

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<v Speaker 1>and j I D chimed in with quote the Georgia

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<v Speaker 1>abortion bills ship is fucking dumb. This country don't give

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<v Speaker 1>a funk about women for real. Perhaps the most outspoken

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<v Speaker 1>of the mainstream hip hop figures to speak about those

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<v Speaker 1>abortion bands was Alabama rapper Chica who got to use

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<v Speaker 1>the Jimmy Kimmel stage to do her song Richie Versus Alabama,

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<v Speaker 1>which was directly about the issue at hand. Alabama they

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<v Speaker 1>were trying to criminalize abortion by passing a heartbeat bill,

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<v Speaker 1>meaning the six week banning abortion after the six week mark,

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<v Speaker 1>wherein most women have no idea that they're pregnant, but

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<v Speaker 1>that's when the fetal heartbeat is first detected. I mean

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<v Speaker 1>bands like these impact for people and people of color

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<v Speaker 1>the most. Um, Black women have been found to be

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<v Speaker 1>four times as likely as white women to have an

0:13:39.760 --> 0:13:44.439
<v Speaker 1>abortion in our lifetimes, and these laws are often passed

0:13:44.520 --> 0:13:49.240
<v Speaker 1>in states like Georgia, like Alabama that have high populations

0:13:49.240 --> 0:13:54.720
<v Speaker 1>of people of color UM and who also through you

0:13:54.760 --> 0:13:57.720
<v Speaker 1>know defunding of social services through like a weekend social

0:13:57.760 --> 0:14:01.400
<v Speaker 1>safety net, have little the way is of time and

0:14:01.480 --> 0:14:05.880
<v Speaker 1>resources to be traveling multiple hours to go to a

0:14:05.920 --> 0:14:08.920
<v Speaker 1>clinic or to go make an appointment twice and give

0:14:08.960 --> 0:14:13.040
<v Speaker 1>to sit through counseling UM or even you know access

0:14:13.040 --> 0:14:14.720
<v Speaker 1>in the healthcare to have an O B G Y

0:14:14.800 --> 0:14:18.400
<v Speaker 1>in you see regularly too, you know, find out if

0:14:18.400 --> 0:14:21.000
<v Speaker 1>you're pregnant for sure, without a time frame where you

0:14:21.040 --> 0:14:24.320
<v Speaker 1>can actually go see someone to get the procedure if

0:14:24.360 --> 0:14:30.080
<v Speaker 1>you need it. So, um, it's no surprise, really, um

0:14:30.120 --> 0:14:32.080
<v Speaker 1>that hip hop has spoken out given the way that

0:14:32.120 --> 0:14:37.000
<v Speaker 1>does impact communities of color disproportionately. So what do you

0:14:37.040 --> 0:14:39.800
<v Speaker 1>think is at the heart of the argument for those

0:14:39.800 --> 0:14:42.640
<v Speaker 1>who are against abortion, like those people who would call

0:14:42.720 --> 0:14:46.160
<v Speaker 1>themselves pro life? Do you do you think it's like

0:14:46.320 --> 0:14:48.760
<v Speaker 1>a genuine argument or that that is coming from a

0:14:48.800 --> 0:14:52.960
<v Speaker 1>genuine place, or we you know the or at the

0:14:53.040 --> 0:14:56.840
<v Speaker 1>root of it, or we're just talking about misogyny, internalized

0:14:56.840 --> 0:14:59.600
<v Speaker 1>and original recipe. It's hard for me to say, because

0:14:59.640 --> 0:15:02.760
<v Speaker 1>I'm I don't know intimately a ton of pro life

0:15:02.760 --> 0:15:04.840
<v Speaker 1>people or don't choose to spend a lot of time

0:15:05.360 --> 0:15:08.840
<v Speaker 1>discussing these matters with those who I do know. I

0:15:08.880 --> 0:15:15.040
<v Speaker 1>can't help but feel like it's about just grinding the

0:15:15.120 --> 0:15:19.960
<v Speaker 1>least among us into abject misery through and purely because

0:15:20.000 --> 0:15:25.680
<v Speaker 1>of its coupling with you know this, this staunch opposition

0:15:25.840 --> 0:15:31.200
<v Speaker 1>to abortion, with this commitment to do funding social services

0:15:31.240 --> 0:15:34.160
<v Speaker 1>to make it impossible, or if you have a child,

0:15:34.240 --> 0:15:36.440
<v Speaker 1>that you can put them, put the child in in

0:15:36.600 --> 0:15:40.840
<v Speaker 1>pre K and have access to childcare, that they have

0:15:41.000 --> 0:15:43.360
<v Speaker 1>good schools, that they could go to that you have

0:15:43.400 --> 0:15:45.800
<v Speaker 1>a job that pays you enough to make sure the kid,

0:15:46.400 --> 0:15:48.960
<v Speaker 1>can you know, have the right baby books and get

0:15:49.000 --> 0:15:51.840
<v Speaker 1>the nice formula and have you know, all the diapers

0:15:51.880 --> 0:15:54.520
<v Speaker 1>and all the things that you need. Like, I can't

0:15:54.520 --> 0:16:00.240
<v Speaker 1>help but see these two um, these policy fetiship is

0:16:01.480 --> 0:16:05.480
<v Speaker 1>wedded together within a singular ideology. It can't be anything

0:16:05.520 --> 0:16:08.520
<v Speaker 1>but pure malice if you show me the person that

0:16:08.640 --> 0:16:15.280
<v Speaker 1>exists that is like anti gun, is against every war,

0:16:16.000 --> 0:16:20.760
<v Speaker 1>who's saying no death penalty for anyone, feed the homeless,

0:16:20.960 --> 0:16:25.360
<v Speaker 1>take care of the poor, and also there are pro life.

0:16:25.680 --> 0:16:27.680
<v Speaker 1>I don't have to agree with that person, but at

0:16:27.760 --> 0:16:32.240
<v Speaker 1>least I can accept that person is coming from a

0:16:32.320 --> 0:16:34.920
<v Speaker 1>genuine place that it's like, hey, you believe that ship,

0:16:35.480 --> 0:16:38.240
<v Speaker 1>you know what I'm saying. But some motherfucker who's got

0:16:38.480 --> 0:16:41.880
<v Speaker 1>Trump on the back of their pickup truck and then

0:16:41.920 --> 0:16:45.960
<v Speaker 1>they own like seventy five guns and having wet dreams

0:16:45.960 --> 0:16:49.720
<v Speaker 1>about killing Antifa and ship talking about save the children,

0:16:51.120 --> 0:16:55.880
<v Speaker 1>pro life, get the fuck out of here with that ship. Yeah,

0:16:55.920 --> 0:16:58.480
<v Speaker 1>And like I love war and I can't I can't

0:16:58.520 --> 0:17:01.360
<v Speaker 1>look past that because it's you of honesty. At that point,

0:17:01.440 --> 0:17:04.840
<v Speaker 1>it's like the whole premise of the argument is false.

0:17:04.960 --> 0:17:08.200
<v Speaker 1>So then it just comes across like you're disingenuous and

0:17:08.280 --> 0:17:10.639
<v Speaker 1>you feel like a big fucking troll. And then I

0:17:10.640 --> 0:17:12.840
<v Speaker 1>don't even want to engage with you to hear any

0:17:12.880 --> 0:17:14.960
<v Speaker 1>of you blah blah blah. I can't help but feel

0:17:15.000 --> 0:17:17.000
<v Speaker 1>that way. And I think it might be, you know,

0:17:17.680 --> 0:17:21.840
<v Speaker 1>a lack of understanding, like maybe if I truly understood

0:17:21.840 --> 0:17:25.760
<v Speaker 1>where people are coming from with like empathy factor. Yeah,

0:17:25.960 --> 0:17:30.520
<v Speaker 1>but just when you look at that whole suite of

0:17:30.600 --> 0:17:34.919
<v Speaker 1>policy obsessions together, it just doesn't it doesn't seem like

0:17:35.000 --> 0:17:41.320
<v Speaker 1>anything but uh, trying to make life totally miserable for

0:17:42.280 --> 0:17:45.760
<v Speaker 1>a certain subsect of the population, subset of the population.

0:17:46.160 --> 0:18:03.840
<v Speaker 1>It looks like a duck cracks like a duck. So, Mac,

0:18:03.920 --> 0:18:08.080
<v Speaker 1>you came across some original research right on this topic. Yeah,

0:18:08.080 --> 0:18:11.639
<v Speaker 1>it came across an original research article titled Abortion and

0:18:11.720 --> 0:18:16.520
<v Speaker 1>Contemporary Hip Hop a Thematic Analysis of Lyrics from two

0:18:16.560 --> 0:18:20.080
<v Speaker 1>thousand and fifteen. It's pretty formal research with the objective

0:18:20.240 --> 0:18:24.480
<v Speaker 1>to evaluate the representation of abortion and contemporary hip hop,

0:18:24.560 --> 0:18:27.840
<v Speaker 1>gaining insight into a myriad of attitudes of abortion in

0:18:27.880 --> 0:18:31.840
<v Speaker 1>the black community. And it was put together by She's

0:18:31.880 --> 0:18:36.960
<v Speaker 1>from Kumar, Catherine Brown, Bisa, and Andrew F. V. Jackson.

0:18:37.240 --> 0:18:39.560
<v Speaker 1>Pretty Much, what they did is they used the rap

0:18:39.680 --> 0:18:43.919
<v Speaker 1>lyric search engine Genius and compiled some keywords and phrases

0:18:44.040 --> 0:18:47.000
<v Speaker 1>having to do with family planning, abortion, et cetera. And

0:18:47.000 --> 0:18:49.880
<v Speaker 1>they analyzed it and you know, went through what they found. Now,

0:18:49.880 --> 0:18:52.480
<v Speaker 1>the most obvious and striking result to me was that

0:18:52.640 --> 0:18:55.480
<v Speaker 1>out of the six thousand, five hundred and seventy seven

0:18:55.520 --> 0:18:59.520
<v Speaker 1>songs available, a total of one hundred and one songs

0:18:59.600 --> 0:19:02.639
<v Speaker 1>performed formed by a hundred and twenty two individual artists

0:19:02.640 --> 0:19:05.920
<v Speaker 1>met the criteria. The majority of the artists were black men.

0:19:06.640 --> 0:19:11.000
<v Speaker 1>Five artists were black women. I mean, I think just

0:19:11.080 --> 0:19:13.600
<v Speaker 1>the propor like, I feel like that's proportionate to the

0:19:13.680 --> 0:19:19.800
<v Speaker 1>numbers the number of like professional recording artists, you know,

0:19:19.880 --> 0:19:25.400
<v Speaker 1>men versus women. It doesn't surprise me that there are

0:19:25.480 --> 0:19:27.840
<v Speaker 1>so many men speaking out an issue if it doesn't

0:19:27.840 --> 0:19:30.920
<v Speaker 1>really have fucking a thing to do with them, it's

0:19:30.960 --> 0:19:34.080
<v Speaker 1>not really their fucking business. I mean, like, okay, okay,

0:19:34.280 --> 0:19:39.359
<v Speaker 1>oh no, that number seems mad low yo, Like, Like,

0:19:39.440 --> 0:19:41.920
<v Speaker 1>I mean I think that, first of all, I think

0:19:42.920 --> 0:19:47.160
<v Speaker 1>way more women raped than is represented in that number, right,

0:19:47.920 --> 0:19:49.960
<v Speaker 1>or is that true. I mean, like, like if we're

0:19:49.960 --> 0:19:53.040
<v Speaker 1>also fostering it to the lens of just bias in

0:19:53.080 --> 0:19:58.399
<v Speaker 1>the industry, it was a lot fewer professional female recording

0:19:58.440 --> 0:20:02.960
<v Speaker 1>artists on a level that not even I don't haven't's

0:20:03.000 --> 0:20:06.320
<v Speaker 1>like five of us. I don't know. Well, I mean,

0:20:06.400 --> 0:20:09.600
<v Speaker 1>if this list has like a hundred or so male

0:20:09.720 --> 0:20:12.000
<v Speaker 1>rappers that are rapping about abortion and then you've got

0:20:12.000 --> 0:20:17.520
<v Speaker 1>like fifty or so female rappers talking about it, then

0:20:17.680 --> 0:20:20.480
<v Speaker 1>I but I mean five because I can think off

0:20:20.480 --> 0:20:24.200
<v Speaker 1>the top of my head five rappers that are female

0:20:24.240 --> 0:20:29.000
<v Speaker 1>that I know aren't on this list that I don't know.

0:20:29.200 --> 0:20:32.919
<v Speaker 1>Maybe I was naive, but I just expected that, whether

0:20:32.960 --> 0:20:36.359
<v Speaker 1>it be the issue of abortion directly or the things

0:20:36.400 --> 0:20:38.320
<v Speaker 1>around that, I thought this list was going to be

0:20:38.359 --> 0:20:41.760
<v Speaker 1>filled with female mcs. Now, some key themes that they

0:20:41.800 --> 0:20:44.760
<v Speaker 1>found in terms of how abortion was used in songs

0:20:44.960 --> 0:20:51.000
<v Speaker 1>was the use of abortion as braggadocio, equating abortion with sin, genocide, murder,

0:20:51.480 --> 0:20:56.359
<v Speaker 1>male pressure for women to seek abortion, and and specific

0:20:56.400 --> 0:21:01.520
<v Speaker 1>association of planned parenthood services with abortion. Now, I did

0:21:01.600 --> 0:21:06.760
<v Speaker 1>not use there their collection of songs to put together

0:21:06.840 --> 0:21:11.520
<v Speaker 1>our list. Um, but with that said, I found just

0:21:11.920 --> 0:21:17.119
<v Speaker 1>keeping it real The general attitude towards the topic of

0:21:17.160 --> 0:21:20.520
<v Speaker 1>abortion and hip hop over the years has been one

0:21:20.760 --> 0:21:27.680
<v Speaker 1>from a I think stark and undeniable conservative angle. I mean,

0:21:27.880 --> 0:21:32.400
<v Speaker 1>hip hop being what it is and you hearing the results,

0:21:32.440 --> 0:21:36.800
<v Speaker 1>it's obviously a male centric point of view, but even

0:21:37.400 --> 0:21:40.800
<v Speaker 1>when it's the women of hip hop speaking on the subject,

0:21:40.880 --> 0:21:46.280
<v Speaker 1>it's rarely, if ever presented as like a joyous celebration

0:21:46.359 --> 0:21:50.000
<v Speaker 1>of liberation, you know. And there's definitely a heavy religious

0:21:50.000 --> 0:21:52.320
<v Speaker 1>angle to it too, but you know that can be

0:21:52.400 --> 0:21:54.880
<v Speaker 1>something that we can't even cover another episode. But let's

0:21:54.880 --> 0:21:57.199
<v Speaker 1>get to these songs. Yeah, so let's take into some

0:21:57.280 --> 0:22:06.080
<v Speaker 1>of these representations, starting with Fresh and the track abortion Baby.

0:22:11.200 --> 0:22:18.920
<v Speaker 1>Yis yo na what? Yeah? Y'all need to see Maria's

0:22:18.960 --> 0:22:21.679
<v Speaker 1>face right now. So he's just buying into like the

0:22:21.800 --> 0:22:29.160
<v Speaker 1>fucking welfare queen even on eighties standards. That ship trash

0:22:29.280 --> 0:22:32.639
<v Speaker 1>trash trash song. Okay, So first of all, it opens

0:22:32.760 --> 0:22:35.360
<v Speaker 1>up with Rockabye Baby. You know how like in all

0:22:35.400 --> 0:22:39.160
<v Speaker 1>the movie trailers now they play like a familiar theme

0:22:39.640 --> 0:22:42.959
<v Speaker 1>but with creepy piano. Well, this ship's got the creepy

0:22:42.960 --> 0:22:45.800
<v Speaker 1>piano version of Rockabye Baby to start it out, Like

0:22:45.840 --> 0:22:48.240
<v Speaker 1>you're getting ready to watch the new Chucky movie or

0:22:48.280 --> 0:22:51.520
<v Speaker 1>some ship. It really comes across as like some Christian

0:22:51.640 --> 0:22:53.359
<v Speaker 1>right the more that you go into it, it really

0:22:53.440 --> 0:22:56.000
<v Speaker 1>is on some like Christian right ship. Some of the

0:22:56.080 --> 0:22:58.840
<v Speaker 1>lyrics include all of us were born into a life

0:22:58.840 --> 0:23:02.040
<v Speaker 1>of sin. That's something in the jeans buried deep within.

0:23:03.440 --> 0:23:06.440
<v Speaker 1>On the hookie raps about the world's morals being out

0:23:06.440 --> 0:23:09.320
<v Speaker 1>of proportion. And then, of course, to start off the

0:23:09.359 --> 0:23:11.840
<v Speaker 1>fucking song, he's saying, girl, you must be crazy to

0:23:11.920 --> 0:23:19.119
<v Speaker 1>kill a newborn baby, So I mean, heikes, but to

0:23:19.160 --> 0:23:21.399
<v Speaker 1>give or take life, you gotta pay the price. What

0:23:21.480 --> 0:23:23.720
<v Speaker 1>does that mean? What price does that mean? I'm pretty

0:23:23.760 --> 0:23:27.159
<v Speaker 1>sure that I remember in two thousand sixteen when Trump

0:23:27.240 --> 0:23:30.639
<v Speaker 1>was running for office and he was saying that if

0:23:30.680 --> 0:23:33.879
<v Speaker 1>if somebody, if a woman gets an abortion, that she should,

0:23:34.600 --> 0:23:38.879
<v Speaker 1>you know what I'm saying, be charged prosecuted. So sounds

0:23:38.960 --> 0:23:42.119
<v Speaker 1>just in line with that straight out of the Duckie

0:23:42.160 --> 0:23:44.600
<v Speaker 1>Fresh joint. I mean, yeah, that should straight up. It's

0:23:44.640 --> 0:23:47.919
<v Speaker 1>like it's like some religious propaganda. It's super high cringe levels.

0:23:48.040 --> 0:23:50.080
<v Speaker 1>All right, let's go to the next one. You got

0:23:50.200 --> 0:23:56.080
<v Speaker 1>laft or fetal, Yeah, lafem fetal by Digible Planets. The

0:23:56.200 --> 0:24:01.080
<v Speaker 1>song is it has always been around, it will always

0:24:01.160 --> 0:24:04.119
<v Speaker 1>have a niche, but they'll make it a privilege not

0:24:04.200 --> 0:24:09.639
<v Speaker 1>accessible only to the rich. Hey dah talking about fighting

0:24:09.640 --> 0:24:13.920
<v Speaker 1>the fucking fascists ninety one, what's up? So Yeah, it

0:24:13.960 --> 0:24:17.520
<v Speaker 1>definitely has a strong narrative approach. Yeah, and it has

0:24:17.520 --> 0:24:21.640
<v Speaker 1>a storytelling approach. Um that finds Butterfly the rapper, being

0:24:21.680 --> 0:24:23.920
<v Speaker 1>called over to some friends house who just found out

0:24:23.960 --> 0:24:26.840
<v Speaker 1>they were pregnant. Um, they want to get an abortion.

0:24:27.080 --> 0:24:30.520
<v Speaker 1>They're worried about being harassed by anti abortion protesters at

0:24:30.520 --> 0:24:33.359
<v Speaker 1>the clinic, and the song just plays out is like,

0:24:33.400 --> 0:24:35.960
<v Speaker 1>you know, this guy having the conversation with his friends.

0:24:36.119 --> 0:24:38.680
<v Speaker 1>I can almost imagine the story taking place in like

0:24:39.160 --> 0:24:42.240
<v Speaker 1>the nineties, seventies or something. If you know Digible Planets

0:24:42.320 --> 0:24:45.439
<v Speaker 1>or have ever heard them, especially that first album Reaching

0:24:45.960 --> 0:24:49.280
<v Speaker 1>It has like that retro jazzy vibe to it, So

0:24:49.320 --> 0:24:53.639
<v Speaker 1>I can almost imagine this story playing out in the

0:24:53.720 --> 0:24:58.240
<v Speaker 1>seventies before Roe v. Wade or shortly after. Yeah, it's

0:24:58.359 --> 0:25:01.960
<v Speaker 1>very spoken word like and it's very political. They talk

0:25:02.000 --> 0:25:06.240
<v Speaker 1>about the socio economic like pressures that way into the

0:25:06.280 --> 0:25:09.439
<v Speaker 1>decision of keeping a child or not and out of

0:25:09.480 --> 0:25:11.879
<v Speaker 1>all of these songs, it's the only one where Ropie

0:25:11.920 --> 0:25:15.520
<v Speaker 1>Wade is actually addressed directly by now yeah yeah yeah,

0:25:15.600 --> 0:25:19.120
<v Speaker 1>And then they clearly call out anti abortion activists that's

0:25:19.160 --> 0:25:21.920
<v Speaker 1>fascists and talking about fighting the fash and the way

0:25:21.960 --> 0:25:26.119
<v Speaker 1>the Butterfly went about writing that conversation with his friend

0:25:26.160 --> 0:25:29.040
<v Speaker 1>telling him that she's pregnant. Our love was a third

0:25:29.119 --> 0:25:33.680
<v Speaker 1>and spontaneity has brought a third, but due to our

0:25:33.720 --> 0:25:37.119
<v Speaker 1>youth and our economic state, we wish to terminate. And

0:25:37.119 --> 0:25:39.800
<v Speaker 1>for this we don't feel great with baby. That's how

0:25:39.840 --> 0:25:41.920
<v Speaker 1>it is. That's how it is. That's one of those

0:25:41.920 --> 0:25:45.000
<v Speaker 1>stink face bars, you know when a rhyme is so

0:25:45.080 --> 0:25:47.240
<v Speaker 1>dope that should just make you make a face like

0:25:47.280 --> 0:25:51.199
<v Speaker 1>you smell something stink. The next the next one is

0:25:51.280 --> 0:25:54.240
<v Speaker 1>also like a really creative take on the issue. This

0:25:54.320 --> 0:26:05.320
<v Speaker 1>is Jane Gray with my story before friends that dope.

0:26:05.920 --> 0:26:09.239
<v Speaker 1>So she spoke to dj booth dot com about the

0:26:09.320 --> 0:26:13.399
<v Speaker 1>song and said the following. The whole idea was, no,

0:26:13.880 --> 0:26:15.800
<v Speaker 1>I wanted to do a song that was this real

0:26:15.880 --> 0:26:18.920
<v Speaker 1>about it taking you into the room, the anesthetic you're

0:26:18.960 --> 0:26:22.560
<v Speaker 1>going through the whole process, especially experiencing as a teenager

0:26:22.560 --> 0:26:24.919
<v Speaker 1>and not having anyone to share it with. I'm not

0:26:24.960 --> 0:26:29.359
<v Speaker 1>really sure whether it's autobiographical or she's playing characters in

0:26:29.400 --> 0:26:32.639
<v Speaker 1>the different verses or not. It sounds like some of

0:26:32.640 --> 0:26:34.679
<v Speaker 1>it is drawing from Like it feels like some of

0:26:34.680 --> 0:26:38.000
<v Speaker 1>it's drawing from real experiences. Then some of it is like, oh, man,

0:26:38.080 --> 0:26:40.840
<v Speaker 1>I had no idea that Jean Gray went through that.

0:26:40.920 --> 0:26:43.880
<v Speaker 1>If that's real, you know, Um, there's a part where

0:26:43.880 --> 0:26:47.800
<v Speaker 1>she talks about having three kids she'll never see it's

0:26:47.800 --> 0:26:50.640
<v Speaker 1>still being equated to murder someone. Yeah, but I think

0:26:50.640 --> 0:26:53.439
<v Speaker 1>that's that's real. Like that sense of regret regardless of

0:26:53.440 --> 0:26:57.240
<v Speaker 1>what your stance is, uh, you know, in my own experience,

0:26:57.359 --> 0:27:00.879
<v Speaker 1>like being like very staunch feminists and like, oh of course,

0:27:01.000 --> 0:27:04.240
<v Speaker 1>like you know, being twenty two three years old, I

0:27:04.280 --> 0:27:07.160
<v Speaker 1>thought like, I can't you know, have a kid, but

0:27:07.240 --> 0:27:10.280
<v Speaker 1>you know, that lingering sense of that lingering sense of

0:27:10.320 --> 0:27:14.760
<v Speaker 1>like wondering what could have been and if you made

0:27:14.800 --> 0:27:18.520
<v Speaker 1>the right decision, et cetera. I think, yeah, that hits everyone,

0:27:18.560 --> 0:27:21.160
<v Speaker 1>and so that's really rude those thoughts. I think they

0:27:21.160 --> 0:27:24.040
<v Speaker 1>can exist at the same time for sure. Yeah. I mean,

0:27:24.680 --> 0:27:27.679
<v Speaker 1>these days, I'm very glad for what I did that

0:27:27.720 --> 0:27:29.960
<v Speaker 1>I have the life that I have now, I definitely

0:27:29.960 --> 0:27:34.159
<v Speaker 1>still don't think, you know, I could have you know,

0:27:35.080 --> 0:27:37.200
<v Speaker 1>be a good parent at this point in my life,

0:27:37.200 --> 0:27:41.679
<v Speaker 1>and I wouldn't want to put a kid through that. Um.

0:27:41.760 --> 0:27:44.600
<v Speaker 1>But uh yeah, you can like know you did the

0:27:44.680 --> 0:27:46.920
<v Speaker 1>right thing and feel bad about it at the same time.

0:27:48.760 --> 0:27:52.200
<v Speaker 1>So popular rapper Nicki Minaj is touched on the subject

0:27:52.200 --> 0:27:54.560
<v Speaker 1>a couple of times in her songs. With one of

0:27:54.560 --> 0:27:57.359
<v Speaker 1>her songs All Things Go, she makes a little bit

0:27:57.400 --> 0:27:59.960
<v Speaker 1>of a reference about getting an abortion as a teenager.

0:28:00.000 --> 0:28:02.800
<v Speaker 1>It's really just in passing. It's not really a focus

0:28:02.840 --> 0:28:07.200
<v Speaker 1>at all, But in an earlier song Autobiography, she goes

0:28:07.400 --> 0:28:13.520
<v Speaker 1>into it with the whole verse keep conceive the concept

0:28:13.560 --> 0:28:20.080
<v Speaker 1>of w Yeah. I think she's working through a lot

0:28:20.119 --> 0:28:22.800
<v Speaker 1>of the questions that come up, the things that linger

0:28:22.840 --> 0:28:24.919
<v Speaker 1>on your mind. And I think that's like healthy and

0:28:24.920 --> 0:28:27.200
<v Speaker 1>I'm kind of happy for her that she had an

0:28:27.280 --> 0:28:31.240
<v Speaker 1>artistic space in which to do that, because they are

0:28:31.560 --> 0:28:33.960
<v Speaker 1>things that can stay with you for a long time.

0:28:35.040 --> 0:28:37.240
<v Speaker 1>I know want people to think that's all it is like,

0:28:37.680 --> 0:28:40.160
<v Speaker 1>to be too scared to go forward with something that's

0:28:40.240 --> 0:28:44.280
<v Speaker 1>right for you because of these representations of the mental anguish.

0:28:44.320 --> 0:28:48.280
<v Speaker 1>It's just like, uh, yeah, it is like a complex thing.

0:28:48.520 --> 0:28:51.640
<v Speaker 1>There's a sense of relief and a sense of getting

0:28:51.640 --> 0:28:54.160
<v Speaker 1>your life back, and then there's you know, also these

0:28:55.280 --> 0:29:04.400
<v Speaker 1>glimpses of just wondering, all right next to someone who's

0:29:04.520 --> 0:29:06.840
<v Speaker 1>kind of become a show favorite at this point. But

0:29:06.920 --> 0:29:12.719
<v Speaker 1>this is no name with the song Bye Bye Baby,

0:29:13.600 --> 0:29:22.200
<v Speaker 1>like this muscle hesitated almost wait king, yeah, it's it's personification,

0:29:22.320 --> 0:29:25.400
<v Speaker 1>she says to DJ dot Com of a mother who

0:29:25.480 --> 0:29:28.480
<v Speaker 1>has an abortion and the baby. I feel like whenever

0:29:28.520 --> 0:29:31.040
<v Speaker 1>I hear people talking about abortion, they typically take the

0:29:31.080 --> 0:29:32.640
<v Speaker 1>love out of it, as if it can never be

0:29:32.680 --> 0:29:35.160
<v Speaker 1>a loving act, as if it's only done out of

0:29:35.200 --> 0:29:38.160
<v Speaker 1>hate or desperation. I know women who have gone through

0:29:38.160 --> 0:29:40.960
<v Speaker 1>that experience and there hasn't been like a song for

0:29:41.040 --> 0:29:43.840
<v Speaker 1>them or a moment of cartharsis and healing for them

0:29:43.840 --> 0:29:46.200
<v Speaker 1>in music. That ship was just important to me as

0:29:46.200 --> 0:29:48.760
<v Speaker 1>a woman, as someone who cares about these women. I mean,

0:29:48.840 --> 0:29:52.320
<v Speaker 1>I think that's dope to try to create through art

0:29:52.360 --> 0:29:55.320
<v Speaker 1>a space of healing for other people, since if catharsis

0:29:55.320 --> 0:29:57.560
<v Speaker 1>when they see themselves reflected in the content of a

0:29:57.640 --> 0:30:02.120
<v Speaker 1>song important part of normalized thing that the turbulence of

0:30:02.160 --> 0:30:05.120
<v Speaker 1>that decision making process. Books go through with the anguish

0:30:05.160 --> 0:30:08.680
<v Speaker 1>of of figuring out what's right for them, and so

0:30:08.760 --> 0:30:20.240
<v Speaker 1>I think it's really dope that you create up. That's

0:30:20.320 --> 0:30:24.360
<v Speaker 1>the famous Tupac line from the song keep your Head Up.

0:30:24.720 --> 0:30:27.440
<v Speaker 1>I can only speak for myself, but I would imagine

0:30:27.440 --> 0:30:31.480
<v Speaker 1>that there's a lot of men my age whole like

0:30:31.640 --> 0:30:35.200
<v Speaker 1>opinion on the topic is based off of hearing that

0:30:35.240 --> 0:30:37.760
<v Speaker 1>line when they were like twelve or thirteen. Yeah no,

0:30:37.880 --> 0:30:41.239
<v Speaker 1>I was like, no, cat for real, Like, yeah, I

0:30:41.240 --> 0:30:46.640
<v Speaker 1>feel like I've given some of the pervasive stigma on

0:30:46.760 --> 0:30:51.960
<v Speaker 1>abortion within like the black community and then within the

0:30:52.040 --> 0:30:54.320
<v Speaker 1>hip hop community especially. This was sort of like the

0:30:54.440 --> 0:30:58.200
<v Speaker 1>vanguard of him to say at that point in time,

0:30:58.760 --> 0:31:00.239
<v Speaker 1>even that just a couple of years or the air,

0:31:00.320 --> 0:31:03.240
<v Speaker 1>Douggi Fresh was talking about how our morals are all

0:31:03.240 --> 0:31:06.440
<v Speaker 1>blown out of proportion and ship all right up next,

0:31:07.080 --> 0:31:10.120
<v Speaker 1>oh boy, look, I'm just we keep it real on

0:31:10.160 --> 0:31:12.600
<v Speaker 1>the show, all right, just call it how I see it.

0:31:12.720 --> 0:31:14.720
<v Speaker 1>Next one is pretty cringe e as well, But this

0:31:14.800 --> 0:31:19.200
<v Speaker 1>is Nick Cannon with can I live? Oh my god,

0:31:23.240 --> 0:31:27.160
<v Speaker 1>that's the price of living? What mommy like this clinic?

0:31:27.840 --> 0:31:33.600
<v Speaker 1>Hopefully you make the right decision, Okay, Okay, okay, wrap

0:31:33.600 --> 0:31:38.000
<v Speaker 1>it up, Nick Cannon. Um, okay, So first thoughts, that's bad,

0:31:38.760 --> 0:31:42.160
<v Speaker 1>all right. So he wraps as if he's, you know,

0:31:42.360 --> 0:31:46.680
<v Speaker 1>like he's the baby in his mother's womb, and he's like,

0:31:46.720 --> 0:31:51.640
<v Speaker 1>I guess talking to her with telepathy or something, and

0:31:51.800 --> 0:31:53.640
<v Speaker 1>it's trying to convince her not to go through with

0:31:53.680 --> 0:31:57.400
<v Speaker 1>the abortion. So like he's saying, ship like, Mommy, I

0:31:57.440 --> 0:32:00.760
<v Speaker 1>don't like this clinic. Just throw up in my mouth

0:32:00.800 --> 0:32:05.120
<v Speaker 1>a little bit. Um. He's even squirming so that she

0:32:05.200 --> 0:32:09.280
<v Speaker 1>feels him moving, and the hook has the refrain cannot

0:32:09.360 --> 0:32:11.800
<v Speaker 1>live and they say that a couple of times. By

0:32:11.840 --> 0:32:16.080
<v Speaker 1>Anthony Hamilton's on the hooks, it's kind of cringe. But

0:32:16.240 --> 0:32:19.200
<v Speaker 1>at the end of it, he's got a little disclaimer

0:32:19.240 --> 0:32:22.040
<v Speaker 1>ad libs where you know, he kind of lets you

0:32:22.080 --> 0:32:24.360
<v Speaker 1>know that it's just a story and he's not passing

0:32:24.360 --> 0:32:26.400
<v Speaker 1>any judgment. It's a matter of fact. Let me read

0:32:26.440 --> 0:32:28.640
<v Speaker 1>this verbatim because I want to quote him on this,

0:32:28.840 --> 0:32:31.600
<v Speaker 1>all right, and these ad libs, Nick says, this is

0:32:31.680 --> 0:32:36.480
<v Speaker 1>real uplifting, y'all. I ain't passing no judgments, ain't making

0:32:36.480 --> 0:32:41.200
<v Speaker 1>no decisions. I'm just telling you my story. I love

0:32:41.320 --> 0:32:44.880
<v Speaker 1>life and I love my mother forgiving me life. And

0:32:44.920 --> 0:32:47.480
<v Speaker 1>I think those you know, those perspectives are valuable too,

0:32:47.600 --> 0:32:50.520
<v Speaker 1>to let people know that in a world where you

0:32:50.600 --> 0:32:55.800
<v Speaker 1>may feel forced to to uh not half a child,

0:32:56.280 --> 0:32:59.080
<v Speaker 1>if you choose to do that yourself and like find

0:32:59.200 --> 0:33:03.200
<v Speaker 1>joy in that and enjoying motherhood, that's the beautiful thing too. Um.

0:33:03.480 --> 0:33:07.120
<v Speaker 1>We didn't include the Lauren Hill song Zion on this list,

0:33:07.200 --> 0:33:10.480
<v Speaker 1>but her song Zion is pretty much about that same

0:33:10.480 --> 0:33:14.120
<v Speaker 1>exact concept of her getting pregnant at the height of

0:33:14.160 --> 0:33:17.040
<v Speaker 1>her fame and the people around her telling her, you

0:33:17.040 --> 0:33:18.640
<v Speaker 1>know that she should get rid of the child, but

0:33:18.720 --> 0:33:21.880
<v Speaker 1>her keeping it now the joy in her world is Zion.

0:33:22.480 --> 0:33:24.520
<v Speaker 1>Y'all know that fucking song. I didn't put it on

0:33:24.600 --> 0:33:26.760
<v Speaker 1>here because it don't got any wraps in it. Next

0:33:27.320 --> 0:33:31.400
<v Speaker 1>we got coming in. This song actually features Lauren Hill,

0:33:31.520 --> 0:33:35.000
<v Speaker 1>but this is a song retrospect for life with a gun.

0:33:35.280 --> 0:33:36.960
<v Speaker 1>What's the really thought? I was gone to take the

0:33:37.040 --> 0:33:39.600
<v Speaker 1>life on my side. I could have sacrifice going out

0:33:39.880 --> 0:33:41.680
<v Speaker 1>to think my home. We did it, I used to

0:33:41.760 --> 0:33:45.120
<v Speaker 1>choke about from now on you felt control instead of

0:33:45.440 --> 0:33:51.080
<v Speaker 1>control because we got an abortion for three I want that,

0:33:51.880 --> 0:34:00.440
<v Speaker 1>you gotta you know, Yeah, inflation is a bit is

0:34:00.640 --> 0:34:04.920
<v Speaker 1>either that or those are like fucking Walmart value sales

0:34:05.080 --> 0:34:07.000
<v Speaker 1>or something. I don't know. I don't want to hate,

0:34:07.000 --> 0:34:08.799
<v Speaker 1>I don't want to judge anything. I think. I think

0:34:08.840 --> 0:34:13.080
<v Speaker 1>it does a very nuanced represent It's a very nuanced

0:34:13.120 --> 0:34:17.000
<v Speaker 1>representation of the conversation that people have. You know, No,

0:34:17.200 --> 0:34:20.480
<v Speaker 1>I agree with you. I think if for somebody who's

0:34:20.520 --> 0:34:24.200
<v Speaker 1>worried about messaging, the first verse by itself can might

0:34:24.280 --> 0:34:27.359
<v Speaker 1>make you a little ways the song leading, but when

0:34:27.360 --> 0:34:30.239
<v Speaker 1>you take the whole song into account, paints like a

0:34:30.239 --> 0:34:33.440
<v Speaker 1>bigger picture about like what Commons trying to say with

0:34:33.560 --> 0:34:36.640
<v Speaker 1>the song as a whole. The first verse definitely find

0:34:36.680 --> 0:34:39.680
<v Speaker 1>with some of some of the other things that we've

0:34:39.680 --> 0:34:41.960
<v Speaker 1>listened to. But but that second verse does come in

0:34:42.080 --> 0:34:45.120
<v Speaker 1>strong to kind of just round it out and not

0:34:45.239 --> 0:34:48.360
<v Speaker 1>even necessarily switch up what he's talking about from the

0:34:48.400 --> 0:34:51.480
<v Speaker 1>first verse, but just giving you a more you know,

0:34:51.640 --> 0:34:57.359
<v Speaker 1>rounded uh opinion about it. But we're gonna end it there.

0:34:57.480 --> 0:35:01.600
<v Speaker 1>We've got a ton of notable mentions for you. Just

0:35:01.680 --> 0:35:03.560
<v Speaker 1>some other songs for you to check out that are

0:35:03.560 --> 0:35:07.479
<v Speaker 1>about this topic if you're interested. Um J. Cole has

0:35:07.600 --> 0:35:12.560
<v Speaker 1>Lost Ones. Tech nine has a real interesting one called

0:35:12.680 --> 0:35:17.880
<v Speaker 1>Real killer Um arrested development the group, not the show.

0:35:18.080 --> 0:35:20.960
<v Speaker 1>They had a track called Warm Sentiments and that was

0:35:21.040 --> 0:35:23.920
<v Speaker 1>dope as well. I think we got to end the show.

0:35:24.360 --> 0:35:26.239
<v Speaker 1>What's about it for the day, trying to try to

0:35:26.280 --> 0:35:30.120
<v Speaker 1>feel like I mean, it's past it's past twelve, so

0:35:30.120 --> 0:35:34.319
<v Speaker 1>it's your birthday. You're officially twenty nine. We gotta get

0:35:34.320 --> 0:35:39.080
<v Speaker 1>the birthday freestyle. Okay, birthday, since my mother chose to

0:35:39.120 --> 0:35:42.520
<v Speaker 1>have me, let's do a little do little celebration freestyle.

0:35:43.280 --> 0:35:46.080
<v Speaker 1>So make sure you go check out my heart reparations

0:35:46.160 --> 0:35:49.720
<v Speaker 1>on Instagram. Shout out to jan Cosby for the beats.

0:35:49.760 --> 0:35:53.960
<v Speaker 1>This episode hit us up on our personal ship. Do

0:35:54.040 --> 0:36:11.600
<v Speaker 1>all that ship? I do it now? Uh uh yo?

0:36:11.760 --> 0:36:14.680
<v Speaker 1>Betteral abortion lot? How they gets struck down? What then?

0:36:14.800 --> 0:36:16.600
<v Speaker 1>How are they gonna go and pick a judge down?

0:36:16.760 --> 0:36:19.720
<v Speaker 1>RBG so hasn't even see something now, but they're gonna

0:36:19.760 --> 0:36:22.560
<v Speaker 1>go and try to stop me from driving to Atlanta

0:36:22.680 --> 0:36:26.160
<v Speaker 1>and my gelapi sit down in a little clintic lobby

0:36:26.320 --> 0:36:28.680
<v Speaker 1>wheezing in savvy. When I think about trying to be

0:36:28.840 --> 0:36:32.400
<v Speaker 1>a mop, me not me. I got too many jobbs

0:36:32.480 --> 0:36:37.320
<v Speaker 1>and hobbies yo yo. But Counto said he got the votes,

0:36:37.600 --> 0:36:40.879
<v Speaker 1>so he said, but they really want to overturn roby Way.

0:36:41.120 --> 0:36:43.240
<v Speaker 1>They want to push the judge through with no delay.

0:36:43.440 --> 0:36:46.160
<v Speaker 1>It's like two thousand sixteen. They press replay. You can

0:36:46.200 --> 0:36:49.800
<v Speaker 1>see the hypocrisy. But these motherfucker's looking like the Nazis

0:36:49.840 --> 0:36:52.600
<v Speaker 1>be if they get another judge, Homie, we will not

0:36:52.680 --> 0:36:56.360
<v Speaker 1>be free protesting outside. They will lock these streets with

0:36:56.520 --> 0:36:59.440
<v Speaker 1>a power to be killing true, and Trump's gonna parton

0:36:59.480 --> 0:37:02.359
<v Speaker 1>out still in groop. Don't follow the mold, don't care

0:37:02.400 --> 0:37:04.640
<v Speaker 1>what you told. You don't gotta like Buyen. I don't

0:37:04.680 --> 0:37:08.080
<v Speaker 1>care if he's old. But if you think that's crazy,

0:37:08.160 --> 0:37:11.000
<v Speaker 1>you're really gonna be bad when they bring back slavery ship.

0:37:12.880 --> 0:37:17.800
<v Speaker 1>I'm legal, Franka, I'm dope Knife. We are waiting on reparation,

0:37:18.480 --> 0:37:25.240
<v Speaker 1>Aria Waiting on Reparations as a production of I Heart Radio.

0:37:25.520 --> 0:37:28.440
<v Speaker 1>Listen to Waiting on Reparations on the I Heart Radio app,

0:37:28.640 --> 0:37:31.239
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.