WEBVTT - Rojava with Andrew

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<v Speaker 1>The media, Woman life Freedom. Such was the slogan of

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<v Speaker 1>the women's movement considered key to the project of the

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<v Speaker 1>Democratic Autonomous Administration of North and East Syria, also known

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<v Speaker 1>as Rajava. Though originating in the Kurdish liberation struggle, the

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<v Speaker 1>project quickly became polyethnic. There are Syrians, Arabs, Armenians, Czds,

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<v Speaker 1>and other groups involved in that project, and in fact,

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<v Speaker 1>the internationally recognized name Rajava has fallen out of use

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<v Speaker 1>by the project's administration in an effort to de ethnicize

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<v Speaker 1>the project. I'm going to keep using Rajava simply because

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<v Speaker 1>it's quicker to say than DAA n ees, or than

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<v Speaker 1>yes or any other combination, but just wanted to put

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<v Speaker 1>that disclaimer out in the beginning. So in the midst

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<v Speaker 1>the Syrian Civil War, the region gained its de facto

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<v Speaker 1>autonomy in twenty twelve and pursued a somewhat unique political

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<v Speaker 1>experiment for crassroots governance and social legal reforms that have

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<v Speaker 1>attracted significant international fever and support. Do not recognize internationally

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<v Speaker 1>as autonomous, except by the Catalan Parliament for obvious reasons.

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<v Speaker 1>For the past decade plus, the people in the region

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<v Speaker 1>have fought fastly for independence from Isis patriarchy, Turkish incursions,

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<v Speaker 1>and other Syrian opposition groups, but recent events led to

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<v Speaker 1>the newly minted Assyrian government having seriously jeopardized the autonomy

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<v Speaker 1>of the project. Welcome, take it happen here. I'm Andrew Sage,

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<v Speaker 1>also Androism on YouTube, and I'm joined once again. It's me,

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<v Speaker 1>It's James, Yes, and I had to talk to you

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<v Speaker 1>about this because I know that you have contacts there,

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<v Speaker 1>you have experience with that project, with the people involved,

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<v Speaker 1>And yeah, we're here to discuss the fate of Rajavo.

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<v Speaker 2>I'm always excited to talk about Rajava, and I think

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<v Speaker 2>it's super important that we talk about it right now. Like, yeah,

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<v Speaker 2>there's a lot of bad stuff happening currently, but this

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<v Speaker 2>is really bad. Like in Rejava, we had the opportunity

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<v Speaker 2>to see people living without gods or masters, people building

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<v Speaker 2>democracy without the state. We had the opportunity to and

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<v Speaker 2>we have the opportunity right So Rashava is not gone.

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<v Speaker 2>But like anarchism didn't have to be like an ideological

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<v Speaker 2>construct that only exists in our little punk hows it's

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<v Speaker 2>it existed in it in an area where millions.

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<v Speaker 1>Of people lived.

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<v Speaker 2>And yet so we should talk about how we can

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<v Speaker 2>be in solidarity with them in this very difficult time

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<v Speaker 2>right right.

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<v Speaker 1>In fact, as we're on that topic, I think it's

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<v Speaker 1>useful to have a brief explanation of the history and

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<v Speaker 1>ideology behind the Java project before we talk about what's

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<v Speaker 1>happened most recently. Yeah, So, in brief, the project really

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<v Speaker 1>began into a Kyo Kurdistan Worker's Party or PKK, was

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<v Speaker 1>banned and some of its supporters moved to Syria and

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<v Speaker 1>founded the Democratic Union Party or PYD. Now this party

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<v Speaker 1>shared an ideological foundation with the PKK and its founder,

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<v Speaker 1>Abdullah Chilan, with the ideology of democratic confederalism which Alex

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<v Speaker 1>s Bain in a sacred Rajava came into be in

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<v Speaker 1>following the Arab Spring of twenty eleven, as various factions

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<v Speaker 1>of Syrians rose up against President Bashar al Assad, and

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<v Speaker 1>in such a climate of conflict, ISIS rose to prominence

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<v Speaker 1>to threaten the region as whole. So while Asad was

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<v Speaker 1>dealing with other opposition groups in Damascus, he withdrew forces

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<v Speaker 1>from North Syria, which left the region vulnerable to ISIS

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<v Speaker 1>and to key Kurdish groups in North Syria then formed

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<v Speaker 1>the Kurdish National Council to secure the area, but after

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<v Speaker 1>an ideological split, the project of Rajava would emerge as

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<v Speaker 1>a polyethnic polity composed of the cantons of Afrin, Jazira,

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<v Speaker 1>and Kubani. The PID operates Java within a political coalition

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<v Speaker 1>called the Syrian Democratic Council or SDC. The YPG or

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<v Speaker 1>People's Defense Units and the YPG or Women's Defense Units

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<v Speaker 1>are the paramilitaries forming the bulk of the political assemblies

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<v Speaker 1>and military coalership, which is called the Syrian Democratic Forces

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<v Speaker 1>or SDF. I know, it's a lot of acronyms being

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<v Speaker 1>thrown at you at once.

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<v Speaker 2>Yeah, it's an alphabet too. I think until relatively recently,

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<v Speaker 2>the bulk of the sdf's forces were Arab. You have

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<v Speaker 2>ideological groups that are allied, right, the Northern Democratic Front

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<v Speaker 2>a ji shell for war at one point, and then

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<v Speaker 2>you have these groups which are more tribally based, and

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<v Speaker 2>those groups had allied to the SDF to fight the

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<v Speaker 2>Islamic State, right, Yes, yeah, they always want to push

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<v Speaker 2>back on it being a majority that it's now, but

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<v Speaker 2>that's that's that's the creation of the last eight weeks.

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<v Speaker 1>Right, Okay, I remember reading that they were the YPGYPG

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<v Speaker 1>were forming a good chunk of the SDF. I suppose

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<v Speaker 1>that was more recent information that I had seen.

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<v Speaker 2>Then, Yeah, I think it would have been or like

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<v Speaker 2>you will see that published in broadsheet newspapers and have

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<v Speaker 2>done for decades.

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<v Speaker 1>Like it just wrong.

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<v Speaker 2>But there was this tendency in the I guess the

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<v Speaker 2>Western press, right, And some of this is somewhat orientalist

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<v Speaker 2>in a way, Like they referred to the SDF as

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<v Speaker 2>the Kurds because Kurds were somehow seen as closer to

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<v Speaker 2>European people than Arabs, and like it attempted to sort

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<v Speaker 2>of I guess, to make it more palatable to an audience.

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<v Speaker 1>Right, a kind of a racial ekin.

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<v Speaker 2>Yeah, and I think the friends, we can talk about

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<v Speaker 2>friends versus whatever else. Slater but would push back on that.

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<v Speaker 2>They would tell you that SDF was majority Arabs certainly

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<v Speaker 2>at the time it forought the Islamic state, and of

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<v Speaker 2>course there were Assyrians and Armenians and your CDs and

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<v Speaker 2>international volunteers as well.

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<v Speaker 1>For sure, for sure. So you had these cirind Democratic

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<v Speaker 1>Consuls or the SDC, led primarily by THEPID right. They

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<v Speaker 1>were taken on the task of both fights in the

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<v Speaker 1>Islamists while engaged in an ideological project to bring democratic

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<v Speaker 1>confederalism into practice in North Syria. So democratic confederalism is

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<v Speaker 1>a transitional political movement that tries to move beyond the

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<v Speaker 1>nation state by refusing to seize state power. Instead of

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<v Speaker 1>organizing society through the state, they seek to organize society

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<v Speaker 1>through local assemblies that manage their own affairs while coordinating

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<v Speaker 1>action through confederation. Democratic and federalism emphasizes pluralism over nationalism,

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<v Speaker 1>secularism over religious government, and restorative justice, gender liberation, ecological sustainability,

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<v Speaker 1>cooperative and communal economic forms. Democratic and feralism was seen

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<v Speaker 1>as seen as a pragmatic way of building collective self

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<v Speaker 1>organization within the purview of the existing dominant state model

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<v Speaker 1>of the world, while gradually undermining its authority. Now, the

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<v Speaker 1>gender liberation component in particular has received a lot of

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<v Speaker 1>international attention thanks to the pid's efforts to put it

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<v Speaker 1>into practice. They established gender parity quotas in all administrative,

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<v Speaker 1>political and decision making bodies and leadership roles. They established

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<v Speaker 1>women's councils address women's issues. They established the Women's Protection

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<v Speaker 1>Units or YPG, which is an all female army which

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<v Speaker 1>is very popular and they established laws to ban honor

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<v Speaker 1>killings and child marriage, while strengthening the divorce rights of women.

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<v Speaker 1>So these efforts and others within Rajava have guardered worldwide

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<v Speaker 1>admiration for the project, and many international volunteers have visited

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<v Speaker 1>Rajava to help them fight. And if you're in a

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<v Speaker 1>lot of online anarchist circles, you've probably heard a lot

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<v Speaker 1>about Rajava and solidarity with deliberation. But I think it

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<v Speaker 1>has created a misconception that the solidarity that anarchists feel

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<v Speaker 1>with for Java is equivalent to one to one ideological alignment. Yeah. Right,

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<v Speaker 1>what they're doing is not anarchism, it's kind of its

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<v Speaker 1>own thing. It's Democrats Confederate the film. Yeah, and this

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<v Speaker 1>has been a band that in solid to the people,

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<v Speaker 1>of course, but it just means, you know, being clear

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<v Speaker 1>that we are fighting for a will in which many

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<v Speaker 1>rules exist. Yeah, and so are they, and we are

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<v Speaker 1>just willing to stand with and observe that project and

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<v Speaker 1>you know, wish for the best and hope for the

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<v Speaker 1>best and see what comes of it.

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<v Speaker 2>Yeah, there are anarchist formations within the SDF right Techosy analyses.

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<v Speaker 2>It means anarchists struggle. It's it's like a more doctrinally

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<v Speaker 2>anarchist formation. And like the way that they would phrase

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<v Speaker 2>their like participation is that they are there in solidarity,

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<v Speaker 2>right and like you say, we want a world where

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<v Speaker 2>many worlds can exist, and so they can offer and

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<v Speaker 2>they if you go to Rija, people will ask you

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<v Speaker 2>to offer feedback right at the Curtish words technical report

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<v Speaker 2>of feedback. They are willing to hear an anarchist critique

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<v Speaker 2>and engage with it. That doesn't mean that they are anarchists,

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<v Speaker 2>but it doesn't mean that they are opposed to anarchists either.

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<v Speaker 1>They're more willing to engage with anarchism than most.

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<v Speaker 2>Yeah, then almost anywhere else I have been in the world,

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<v Speaker 2>maybe aside from Myanmar, but yeah, they will engage with

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<v Speaker 2>and have these discussions. And they're on an ideological journey, right.

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<v Speaker 2>The movement began within what they would call the nation

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<v Speaker 2>state paradigm.

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<v Speaker 1>Yeah, I mean the PKK was originally Marxist.

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<v Speaker 2>Lend and oger land thinking has very much been like

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<v Speaker 2>his journey has led the movement on a political philosophy journey,

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<v Speaker 2>I guess. And there are different interpretations of different movements

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<v Speaker 2>in different parts of Kurdistan that draw on his political philosophy,

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<v Speaker 2>but as his thinking while he was detained in Turkey

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<v Speaker 2>moved towards this democratic confederalist outlook, influenced about reading Married

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<v Speaker 2>Book Chain, among others, the movement also moved, and I

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<v Speaker 2>think it was very well placed when the statist state

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<v Speaker 2>withdrew to try and implement this like like you've mentioned

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<v Speaker 2>right self government, the brotherhood of people's all these things,

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<v Speaker 2>but it wasn't always there, and it has been willing

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<v Speaker 2>to change and willing to move it to ideology over time.

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<v Speaker 1>Yeah, yeah, I mean that's the thing. We want to

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<v Speaker 1>look at people and projects and judge based on where

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<v Speaker 1>we are in our position and our ideological alignment. Because

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<v Speaker 1>none of us necessarily started off as anarchists, right and

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<v Speaker 1>while we may wish that as an anarchist, I would

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<v Speaker 1>wish that, you know, these projects would move closer to

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<v Speaker 1>anarchy and would pursue and explore an experiment with that ideal,

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<v Speaker 1>and that idea. Everybody's on their own journey, and you know,

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<v Speaker 1>at this stage in capitalist global domina and status global dominance,

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<v Speaker 1>we have to let whatever experiments exist or explore the

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<v Speaker 1>different angles. You know, there's not one right way quite

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<v Speaker 1>yet or they may never be you know. As one

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<v Speaker 1>on the topic of disclaimers, I suppose I think it

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<v Speaker 1>is important to address that, you know, the SDF is

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<v Speaker 1>not all sunshine and ruses. You know, there have been

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<v Speaker 1>allegations of war crimes, including the recruitment of children, and

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<v Speaker 1>the allegations are forced to target a displacement. Now, not

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<v Speaker 1>all of these allegations have been conclusively verified, and there

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<v Speaker 1>are a lot of actors have been involved in Syria

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<v Speaker 1>over the years that are pushed in narratives and commuted

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<v Speaker 1>narratives that have to be scrutinized on a case by

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<v Speaker 1>case basis. Some of the war crime allegations, for example,

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<v Speaker 1>have been made by Turkey, which is pretty suspect considering

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<v Speaker 1>their track record of both hostility towards Rajava and the

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<v Speaker 1>Kiddish Autonomy, and also their practice of war crimes on

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<v Speaker 1>a semi regular basis themselves. You know. Yeah, but still

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<v Speaker 1>hypocrisy has said, I think it is important to not

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<v Speaker 1>turn a blind eye to these kinds of problems and

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<v Speaker 1>allegations when they are made.

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<v Speaker 2>Yeah, I totally agreed, Like, if people are being compelled

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<v Speaker 2>to do things through violence, that is what the state

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<v Speaker 2>is right and that is what we want to stop.

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<v Speaker 2>And so if that is happening, then we should condemn it, right,

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<v Speaker 2>be that where they're being compelled to fight or compelled

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<v Speaker 2>to leave their homes, like that is a thing that

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<v Speaker 2>we are opposed to inherently, right, and it doesn't matter

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<v Speaker 2>who's doing it is the action itself is something that

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<v Speaker 2>we are opposed to. And yeah, we should again, like

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<v Speaker 2>we should look at this like not through like rose To.

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<v Speaker 2>I know talk a lot about this, but I translated

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<v Speaker 2>a piece from French a couple of years ago from

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<v Speaker 2>an anarchist who had fought in Spain, and it's called

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<v Speaker 2>Refuting the Legend, and the main thesis of the piece

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<v Speaker 2>was that we should engage with the Spanish civil wars.

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<v Speaker 2>It was not as we wished it to be, Yeah,

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<v Speaker 2>and that way we could learn from it and get

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<v Speaker 2>better as opposed to just create in a hagiography and

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<v Speaker 2>like a you know, like saints' lives exactly the same

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<v Speaker 2>applies here, I.

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<v Speaker 1>Think, yeah, because the ferments have been you know, few

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<v Speaker 1>and far between. Unfortunately the major experiments, that is, the

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<v Speaker 1>massive ones, the ones that make historical headlines. And I

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<v Speaker 1>think there is a temptation to as you say in

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<v Speaker 1>constructor a hagiography to glorify and venerate these these attempts,

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<v Speaker 1>I think it's very important for us we to treat them.

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<v Speaker 1>It's scrutiny, you know, to hould them up to certain standards,

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<v Speaker 1>and to evaluate their missteps and to highlight their missteps

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<v Speaker 1>even more than we highlight this successes, because I see

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<v Speaker 1>only way we're going to succeed in the future. So

0:13:38.440 --> 0:13:42.280
<v Speaker 1>if we're willing to address and engage with those mystiques.

0:13:42.040 --> 0:13:45.400
<v Speaker 2>Yeah, absolutely, I think on that point, the way that

0:13:45.480 --> 0:13:48.480
<v Speaker 2>I see what's happening Jabre is not in a monolithic way.

0:13:48.520 --> 0:13:54.319
<v Speaker 2>Their tendencies and organizations within the revolution, right, there are

0:13:54.400 --> 0:13:58.880
<v Speaker 2>some who are probably operating in a paradigm that is

0:13:58.920 --> 0:14:02.920
<v Speaker 2>not that far from the like ethno nationalist or kind

0:14:02.920 --> 0:14:07.800
<v Speaker 2>of nationalist Marxist paradigm. There are some that are operating

0:14:08.000 --> 0:14:12.720
<v Speaker 2>closer to an anarchist paradigm. There are some who are

0:14:13.280 --> 0:14:15.600
<v Speaker 2>somewhere in between those two things, right, And there are

0:14:15.600 --> 0:14:19.240
<v Speaker 2>some who would just want the Islamic state or the

0:14:19.480 --> 0:14:22.200
<v Speaker 2>New Syrian State or the Assadis state to go away

0:14:22.240 --> 0:14:24.120
<v Speaker 2>and leave them alone. And that's why they picked up arms,

0:14:24.120 --> 0:14:28.240
<v Speaker 2>and that's what they're fighting for and like, yeah, again, right,

0:14:28.240 --> 0:14:31.040
<v Speaker 2>we shouldn't we should be suspicious of a movement which

0:14:31.080 --> 0:14:35.080
<v Speaker 2>is entirely homogeneous. We should be concerned, but I have

0:14:35.160 --> 0:14:38.480
<v Speaker 2>concerns about the way some dissenting voices have been treated

0:14:38.480 --> 0:14:41.200
<v Speaker 2>in the A and E s in the past year.

0:14:41.880 --> 0:14:45.040
<v Speaker 2>We should raise those concerns. But like, it would be

0:14:45.400 --> 0:14:47.480
<v Speaker 2>inaccurate to view this movement as a monolith.

0:14:48.040 --> 0:14:50.960
<v Speaker 1>Yeah, yeah, And that's the thing it's important to is concerned.

0:14:51.000 --> 0:14:54.960
<v Speaker 1>It's it's sad that this phrase has been masterdized because

0:14:54.960 --> 0:14:59.880
<v Speaker 1>it's a useful freeze, right, that is, you know, critical support, yeah,

0:15:00.200 --> 0:15:06.960
<v Speaker 1>or critical solidarity. It's been taken by certain Internet actors too,

0:15:08.000 --> 0:15:14.320
<v Speaker 1>you know, to propagate apology for atrocities and the raisure

0:15:14.720 --> 0:15:20.920
<v Speaker 1>of state violence. But it is a useful way of

0:15:21.120 --> 0:15:24.880
<v Speaker 1>I think freemen. The way we should engage these projects.

0:15:24.920 --> 0:15:28.000
<v Speaker 1>That solidarity doesn't imply that you keep them out shut,

0:15:28.600 --> 0:15:33.080
<v Speaker 1>that you don't seek to learn, that you don't respectfully criticize.

0:15:33.400 --> 0:15:35.880
<v Speaker 1>That is, I think the best way to engage these

0:15:35.920 --> 0:15:39.840
<v Speaker 1>projects not to you know, close their eyes and just

0:15:40.600 --> 0:15:54.520
<v Speaker 1>follow absolutely. Getting back to I suppose what's been happening

0:15:54.520 --> 0:15:58.280
<v Speaker 1>more recently, things have not been easy for the movement

0:15:58.400 --> 0:16:01.840
<v Speaker 1>really since the beginning into A twelve, it has for

0:16:01.880 --> 0:16:04.040
<v Speaker 1>a long time been caught in a web of conflicting

0:16:04.160 --> 0:16:07.400
<v Speaker 1>and conversion interests. In addition to fightin Issis and other

0:16:07.480 --> 0:16:10.560
<v Speaker 1>Jiadist groups, Rajava managed to receive back in from the

0:16:10.680 --> 0:16:14.400
<v Speaker 1>US out of a coincidence of interests and tactical necessity,

0:16:14.720 --> 0:16:17.600
<v Speaker 1>as I would put it, which is confused in some

0:16:17.640 --> 0:16:20.840
<v Speaker 1>circles of the idea that Rajava is a US designed

0:16:21.080 --> 0:16:25.760
<v Speaker 1>puppet through and through right. So after the SDF liberated Raka,

0:16:26.080 --> 0:16:29.200
<v Speaker 1>they began taking more heat from Turkey, which saw the

0:16:29.360 --> 0:16:32.840
<v Speaker 1>YPG as inseparable from the PKK and thus a threat

0:16:33.280 --> 0:16:37.240
<v Speaker 1>under the YPG is the defensive army the protective services

0:16:37.320 --> 0:16:42.520
<v Speaker 1>rather and the PKK is the Kurdish party in Turkey,

0:16:43.080 --> 0:16:46.240
<v Speaker 1>so they launched several military operations to prevent the Kurdish

0:16:46.280 --> 0:16:50.479
<v Speaker 1>regions from linking up and having territorial continuity within Syria.

0:16:50.680 --> 0:16:54.920
<v Speaker 1>At the same time, Rojava faced economic blockades, restricted movement,

0:16:55.080 --> 0:16:58.400
<v Speaker 1>and strained relations with their fellow Kurdish political groups in

0:16:58.440 --> 0:17:01.120
<v Speaker 1>Iraq that were aligned with two and aligned with the

0:17:01.120 --> 0:17:05.520
<v Speaker 1>Pyid's political rivals, which had lost influence since the establishment

0:17:05.600 --> 0:17:08.359
<v Speaker 1>of Rajava. Then you also had the occasional alignments with

0:17:08.520 --> 0:17:12.480
<v Speaker 1>Russia as a strategic leverage against Tiki, and similar coincidences

0:17:12.480 --> 0:17:15.520
<v Speaker 1>of interest with the governments of Iraq and Iran, and

0:17:15.640 --> 0:17:19.959
<v Speaker 1>even cooperation between Rojava and a SAD government. It's interesting

0:17:20.000 --> 0:17:21.840
<v Speaker 1>to me that the US alignment is what receives the

0:17:21.880 --> 0:17:24.680
<v Speaker 1>most attention when it seems to me the Rajava had

0:17:24.880 --> 0:17:29.320
<v Speaker 1>quite a roster of affiliations of convenience. Not to say

0:17:29.320 --> 0:17:33.639
<v Speaker 1>that those partnerships or affiliations necessarily benefit them in the

0:17:33.680 --> 0:17:38.879
<v Speaker 1>long run, but it's important to place those affiliations in context.

0:17:39.600 --> 0:17:42.920
<v Speaker 1>Rajava has been seen and treated as a chess piece

0:17:43.280 --> 0:17:47.680
<v Speaker 1>essentially by both global and regional powers as they attempt

0:17:47.760 --> 0:17:50.439
<v Speaker 1>to put out a voice of their own and equaled

0:17:50.480 --> 0:17:55.400
<v Speaker 1>their own autonomy. So, just before the twenty nineteen took

0:17:55.480 --> 0:18:00.840
<v Speaker 1>his invasion, the US abandoned Rajava entirely, withdrawing it troops

0:18:01.480 --> 0:18:05.840
<v Speaker 1>and suddenly leading into the tragic fall of several settlements

0:18:06.160 --> 0:18:09.800
<v Speaker 1>to Turkey and Tiggish aligned groups. Whether that moved with

0:18:09.800 --> 0:18:14.200
<v Speaker 1>a draw orlso raised the international profile of the Java struggle,

0:18:14.600 --> 0:18:17.639
<v Speaker 1>as people on both sides the book spectrum were pointing

0:18:17.680 --> 0:18:23.200
<v Speaker 1>out this American decision to abandon its allies in the

0:18:23.200 --> 0:18:26.480
<v Speaker 1>Middle East. So, before we get to the fall of

0:18:26.560 --> 0:18:29.720
<v Speaker 1>us AD, is there anything critical did you say I missed?

0:18:30.320 --> 0:18:32.400
<v Speaker 2>I do a pretty good smorary. I've written, literally writen

0:18:32.440 --> 0:18:34.640
<v Speaker 2>a book about this, so I like, there's always things

0:18:34.680 --> 0:18:37.960
<v Speaker 2>I want to say. I was during a time when

0:18:38.000 --> 0:18:40.879
<v Speaker 2>Turkey was bombing, right, in addition to going to report

0:18:40.920 --> 0:18:43.600
<v Speaker 2>on them, I just saw places as I was going

0:18:43.640 --> 0:18:45.520
<v Speaker 2>about my day to day life that had been bombed

0:18:45.560 --> 0:18:46.119
<v Speaker 2>the night before.

0:18:46.200 --> 0:18:46.400
<v Speaker 1>Right.

0:18:47.000 --> 0:18:51.560
<v Speaker 2>I think there's this misapprehension that America is by America.

0:18:51.560 --> 0:18:54.600
<v Speaker 2>I'm a musing it correctly. The United States is allied

0:18:55.000 --> 0:18:59.840
<v Speaker 2>with the PYD. That's not the case. The SDF was

0:18:59.880 --> 0:19:04.920
<v Speaker 2>the US partner force, specifically in what's called Operation Inherent Resolve,

0:19:05.040 --> 0:19:08.520
<v Speaker 2>which is the operation against the Islamic State. Right while

0:19:08.520 --> 0:19:10.600
<v Speaker 2>I was there, the US shot down a Turkish drone

0:19:11.359 --> 0:19:14.119
<v Speaker 2>because it flew too close to their bases. They also

0:19:14.160 --> 0:19:16.840
<v Speaker 2>didn't shoot down the dozens of other Turkish drones that

0:19:17.000 --> 0:19:20.439
<v Speaker 2>killed little children while I was there, right, And I

0:19:20.480 --> 0:19:25.080
<v Speaker 2>don't think anyone would reasonably expect them to because US

0:19:25.240 --> 0:19:29.560
<v Speaker 2>was not there in solidarity with the revolution. It was

0:19:29.720 --> 0:19:33.719
<v Speaker 2>there fighting alongside them in this one specific thing. And

0:19:33.800 --> 0:19:36.520
<v Speaker 2>while that doesn't take away the fact that it is

0:19:36.600 --> 0:19:43.240
<v Speaker 2>disgraceful to abandon these people who gave ten thousand plus

0:19:43.240 --> 0:19:48.240
<v Speaker 2>of their children alongside the United States, right, that is shameful.

0:19:48.600 --> 0:19:51.679
<v Speaker 2>It is also what we should expect from the United

0:19:51.760 --> 0:19:55.919
<v Speaker 2>States people that use the word haval, which means friend,

0:19:56.560 --> 0:19:59.480
<v Speaker 2>as opposed to like the way a Marxist movement might

0:19:59.560 --> 0:20:04.200
<v Speaker 2>use comra. The friends there understood the terms of their

0:20:04.280 --> 0:20:06.879
<v Speaker 2>agreement with the US, doesn't mean that they were not disappointed.

0:20:06.960 --> 0:20:09.680
<v Speaker 2>Doesn't mean that they would not ask for assistance when

0:20:09.680 --> 0:20:12.720
<v Speaker 2>their children are dying. Of course it would, but those

0:20:12.760 --> 0:20:15.560
<v Speaker 2>that are terms on which the US was allied with them,

0:20:15.600 --> 0:20:22.080
<v Speaker 2>and certainly the US did not ideologically influence them. Perhaps

0:20:22.119 --> 0:20:23.960
<v Speaker 2>the opposite is the case. There are certainly some people

0:20:23.960 --> 0:20:26.760
<v Speaker 2>in the US military who went over there and came

0:20:26.800 --> 0:20:30.760
<v Speaker 2>back seeing the world differently. Turkey actually called the US

0:20:30.840 --> 0:20:33.280
<v Speaker 2>government because some of the US soldiers who were wearing

0:20:33.280 --> 0:20:37.480
<v Speaker 2>abdulahill on patches at one point and raised complaints about it.

0:20:37.840 --> 0:20:40.200
<v Speaker 2>But yeah, I think it's important to understand the terms

0:20:40.560 --> 0:20:42.760
<v Speaker 2>of the arrangement between them. Otherwise I think that's a

0:20:42.840 --> 0:20:47.199
<v Speaker 2>pretty good praisie of the way things were. Do you

0:20:47.200 --> 0:20:48.320
<v Speaker 2>have anything about Shengal?

0:20:48.560 --> 0:20:49.160
<v Speaker 1>No, I don't.

0:20:49.280 --> 0:20:51.520
<v Speaker 2>I'll do my potted. People can read my book if

0:20:51.520 --> 0:20:53.480
<v Speaker 2>they'd like to hear more about its operation. I've sent

0:20:53.520 --> 0:20:56.320
<v Speaker 2>one to you Andrew. Hopefully it's making its way across

0:20:56.359 --> 0:21:01.560
<v Speaker 2>the ocean. What so Shengal the sacred mountain of the Ads.

0:21:01.840 --> 0:21:04.600
<v Speaker 2>The Azds or a group of people and their religious

0:21:04.600 --> 0:21:08.280
<v Speaker 2>group whose religion is probably closest to Zoroastrianism. They have

0:21:08.359 --> 0:21:12.280
<v Speaker 2>like a peacock angel. The Islamic state targeted the Azds

0:21:12.560 --> 0:21:16.280
<v Speaker 2>because it considered them to be apostates, and it subjected

0:21:16.320 --> 0:21:19.639
<v Speaker 2>them to genocidal violence. Right, this is the Uzdi genocide.

0:21:20.200 --> 0:21:24.359
<v Speaker 2>The states of the world largely abandoned the Azdi people.

0:21:24.720 --> 0:21:28.080
<v Speaker 2>They tried to defend their communities, but they were overwhelmed

0:21:28.080 --> 0:21:30.640
<v Speaker 2>by the Islamic State and they gradually fell back to Shengol,

0:21:30.720 --> 0:21:32.760
<v Speaker 2>which is their mountain, and they went to the top

0:21:32.800 --> 0:21:35.080
<v Speaker 2>of their mountain to make their last stand. I guess right,

0:21:35.520 --> 0:21:38.919
<v Speaker 2>that was their place where they had always gone back to.

0:21:39.320 --> 0:21:43.240
<v Speaker 2>And there were some US special forces on the mountain,

0:21:43.280 --> 0:21:46.040
<v Speaker 2>and from what I understand also some British special forces.

0:21:46.080 --> 0:21:51.680
<v Speaker 2>But it was the friends from Kurdistan who decided to go.

0:21:52.320 --> 0:21:54.200
<v Speaker 2>It should be noted that they're like fighting the Islamic

0:21:54.240 --> 0:21:57.200
<v Speaker 2>state at home at this time, right their own villages,

0:21:57.240 --> 0:21:59.960
<v Speaker 2>their own towns, are being subjected to the same violence.

0:22:01.080 --> 0:22:04.280
<v Speaker 2>They went onto the mountain and they built humanitarian corridor

0:22:04.760 --> 0:22:07.960
<v Speaker 2>to extract the Azdi people right with their bodies, with

0:22:08.840 --> 0:22:14.040
<v Speaker 2>their blood, And if they had done nothing else since

0:22:14.119 --> 0:22:16.480
<v Speaker 2>twenty twelve, that would be reason enough for us to

0:22:16.520 --> 0:22:19.080
<v Speaker 2>stand in solidarity with them. Right like in that moment

0:22:19.160 --> 0:22:22.760
<v Speaker 2>when the world letting the Azdis die, right when Obama

0:22:22.800 --> 0:22:25.400
<v Speaker 2>and the United Kingdom and everything else was letting these

0:22:25.400 --> 0:22:29.440
<v Speaker 2>people be subjected to genocide. It wasn't a military superpower

0:22:29.960 --> 0:22:33.800
<v Speaker 2>who went to their assistance. Who wasn't the French or

0:22:33.840 --> 0:22:37.760
<v Speaker 2>the British or anyone else who was willing to risk Again,

0:22:37.800 --> 0:22:40.040
<v Speaker 2>there were small numbers of special forces, but it was

0:22:41.119 --> 0:22:43.680
<v Speaker 2>regular folks from Curtis down with kalashnikovs who went to

0:22:43.720 --> 0:22:48.440
<v Speaker 2>save them. And I think at this time when Western analysts,

0:22:48.520 --> 0:22:50.720
<v Speaker 2>who perhaps either don't have a proper grasp of what's

0:22:50.720 --> 0:22:52.560
<v Speaker 2>happening in Syria or do and are just willing to

0:22:52.640 --> 0:22:56.120
<v Speaker 2>lie about it, are condemning the a and Ees as

0:22:56.119 --> 0:22:59.120
<v Speaker 2>some kind of kurdisheth and a nationalist project. We can

0:22:59.280 --> 0:23:03.040
<v Speaker 2>point to this and we shouldn't forget the sacrifice that

0:23:03.080 --> 0:23:05.160
<v Speaker 2>those people made at that time.

0:23:05.680 --> 0:23:09.280
<v Speaker 1>Yeah, that's an important event that I didn't come across

0:23:09.359 --> 0:23:11.520
<v Speaker 1>my research, but thank you for sharing.

0:23:11.920 --> 0:23:12.560
<v Speaker 2>Yeah, of course.

0:23:13.400 --> 0:23:19.120
<v Speaker 1>So I suppose we are now approaching the critical moment

0:23:19.359 --> 0:23:24.320
<v Speaker 1>in Rajawa's recent history. Asad's government collapsed at the end

0:23:24.400 --> 0:23:28.480
<v Speaker 1>of twenty twenty four and the Hayat terrier al Sham

0:23:28.760 --> 0:23:32.840
<v Speaker 1>or HDS and Islamist militia with roots in al Qaeda,

0:23:33.240 --> 0:23:36.760
<v Speaker 1>stepped into the vacuum and rapidly took control of large

0:23:36.800 --> 0:23:40.800
<v Speaker 1>parts of the country. Then HDS leader Ahmed al Shara

0:23:41.080 --> 0:23:45.120
<v Speaker 1>was recast on the international stage as Syria's new president,

0:23:45.800 --> 0:23:50.080
<v Speaker 1>welcomed by regional and western powers, received and diplomatic capitals,

0:23:50.320 --> 0:23:54.880
<v Speaker 1>and rewarded with the lifting of many sanctions. TAKEI emerged

0:23:54.920 --> 0:23:58.119
<v Speaker 1>as his strongest backer, as they were pretty cooled with

0:23:58.160 --> 0:24:01.320
<v Speaker 1>a Sad and the aggressively lobbied on behalf of the

0:24:01.480 --> 0:24:06.080
<v Speaker 1>HGS government, reframing it as a stabilizing partner, and not

0:24:06.200 --> 0:24:08.359
<v Speaker 1>long after the fall of a Sadd, in fact, after

0:24:08.400 --> 0:24:12.080
<v Speaker 1>the Uchland himself called for the PKK to this arm

0:24:12.600 --> 0:24:15.400
<v Speaker 1>The SDF, which is only loosely affiliated with the PKK,

0:24:15.560 --> 0:24:18.480
<v Speaker 1>though said well you know not us, we will continue

0:24:19.240 --> 0:24:23.040
<v Speaker 1>to find. So Western governments, particularly the United States and

0:24:23.040 --> 0:24:27.000
<v Speaker 1>its allies, appeared willing to accept this transformation of the SGS.

0:24:27.640 --> 0:24:31.480
<v Speaker 1>The calculators that are fragmented and internally weak authority could

0:24:31.480 --> 0:24:36.040
<v Speaker 1>be more easily stared to serve their long term geopolitical interests.

0:24:36.280 --> 0:24:38.680
<v Speaker 1>So the HDS and government had a little press tour,

0:24:39.240 --> 0:24:43.760
<v Speaker 1>but within Syria they moved pretty predictably, engaging in violent

0:24:43.800 --> 0:24:47.720
<v Speaker 1>for pressure and displacement and massacre of the Alawhite, the

0:24:47.840 --> 0:24:51.280
<v Speaker 1>Druze and the Kiddish communities in Syria, and for the

0:24:51.320 --> 0:24:55.080
<v Speaker 1>Kurdish initiated the project of Rajava. The rise of the

0:24:55.160 --> 0:24:58.520
<v Speaker 1>HDS government would mark the beginning of an end greater

0:24:58.680 --> 0:25:02.040
<v Speaker 1>isolation and a you'd pressure from within and outside of

0:25:02.080 --> 0:25:06.160
<v Speaker 1>Syrious borders. After consolidating power, the HTS government pushed into

0:25:06.200 --> 0:25:10.240
<v Speaker 1>the Kurdish regions and encircled Kobani, the historic border city

0:25:10.280 --> 0:25:15.200
<v Speaker 1>that once symbolized resistance to ISIS. So for days, coordinated

0:25:15.240 --> 0:25:19.000
<v Speaker 1>attacks targeted Rajaba itself, threatening not only the survival of

0:25:19.080 --> 0:25:22.320
<v Speaker 1>Kurdish olv government, but the lives of hundreds of thousands

0:25:22.320 --> 0:25:26.200
<v Speaker 1>of civilians as food, water and electricity would deliberately cut

0:25:26.240 --> 0:25:29.399
<v Speaker 1>off and the city placed under siege. The violence had

0:25:29.440 --> 0:25:33.320
<v Speaker 1>been especially devastating in Aleppo. From early January, the Kurdish

0:25:33.320 --> 0:25:37.320
<v Speaker 1>districts of shikh Maksud and Ashrafia became the focus of

0:25:37.359 --> 0:25:41.200
<v Speaker 1>sustained assaults by Turkish backed militias and units aligned with

0:25:41.240 --> 0:25:42.880
<v Speaker 1>the Syrian Transitional Government.

0:25:43.320 --> 0:25:45.720
<v Speaker 2>They would tell you that shik Maksud was a diverse

0:25:45.800 --> 0:25:49.080
<v Speaker 2>district and I'd probably used to describe it as Kurdish

0:25:49.080 --> 0:25:50.560
<v Speaker 2>as well, but there they will point out that is

0:25:50.640 --> 0:25:54.320
<v Speaker 2>CD people and a lot of the indigenous Christian peoples

0:25:54.359 --> 0:25:56.439
<v Speaker 2>of the region who lived in a Leppo tended to

0:25:56.440 --> 0:25:57.560
<v Speaker 2>live in shik MAXs food as.

0:25:57.440 --> 0:26:01.080
<v Speaker 1>Well, right, right, Okay, thanks for that context. Yeah, of course.

0:26:01.600 --> 0:26:06.399
<v Speaker 1>So civilian infrastructure was systematically hit, at homes, schools, mosques

0:26:06.400 --> 0:26:10.879
<v Speaker 1>and public buildings being shelled, while abductions, torture and executions

0:26:11.240 --> 0:26:16.000
<v Speaker 1>reported near medical facilities. The bombing of Zalid Fekir Hospital

0:26:16.280 --> 0:26:20.400
<v Speaker 1>devastated the local health care system and with mountain casualties

0:26:20.480 --> 0:26:24.399
<v Speaker 1>and entire neighborhoods emptied. Local councils in the SDF agreed

0:26:24.440 --> 0:26:27.280
<v Speaker 1>to a cease fire and withdrawal on the eleventh of

0:26:27.359 --> 0:26:31.760
<v Speaker 1>January twenty twenty six to allow evacuations. More than three

0:26:31.840 --> 0:26:35.800
<v Speaker 1>hundred thousand people fled, many seeking refuge in areas still

0:26:35.800 --> 0:26:41.200
<v Speaker 1>controlled by the Autonomous Administration, but fighting expanded eastward. Jihada's

0:26:41.200 --> 0:26:45.880
<v Speaker 1>forces began targeting Raka, the ares Azol Hassaka, and critical

0:26:45.920 --> 0:26:50.120
<v Speaker 1>infrastructure like the Tissrian Dam. Prisons holding thousands of Jihada's

0:26:50.160 --> 0:26:53.360
<v Speaker 1>detanees were located in these areas, and amid the chaos,

0:26:53.440 --> 0:26:58.040
<v Speaker 1>Islamist fighters escaped. ISIS symbols reappaired, and memorials to Kurdish

0:26:58.080 --> 0:26:59.679
<v Speaker 1>fighters were destroyed.

0:27:00.119 --> 0:27:03.240
<v Speaker 2>There's one example which I think is particularly revelatory. It

0:27:03.280 --> 0:27:06.880
<v Speaker 2>was consistently cast once again by like think tankers who

0:27:07.280 --> 0:27:11.000
<v Speaker 2>either know that they're talking speaking things that aren't true.

0:27:11.280 --> 0:27:13.840
<v Speaker 2>I was going to say something else there, or they

0:27:14.000 --> 0:27:16.560
<v Speaker 2>just don't know and they're being paid to pretend they know.

0:27:17.080 --> 0:27:20.080
<v Speaker 2>But though the one in Tubka that was destroyed, it

0:27:20.160 --> 0:27:22.159
<v Speaker 2>was a statue of a YPG fighter, but she was

0:27:22.240 --> 0:27:26.040
<v Speaker 2>an Arab. It was portrayed as like local people celebrating

0:27:26.720 --> 0:27:29.520
<v Speaker 2>their liberation from the SDF, but it was a whole

0:27:29.560 --> 0:27:32.159
<v Speaker 2>group of men destroying a statue of a woman, a

0:27:32.200 --> 0:27:34.720
<v Speaker 2>woman from that community who had fought to liberate that

0:27:34.760 --> 0:27:38.840
<v Speaker 2>community from the Islamic state, right, And I think that like,

0:27:39.400 --> 0:27:42.199
<v Speaker 2>when that context is deliberately excluded, that tells us an

0:27:42.240 --> 0:27:42.880
<v Speaker 2>awful lot.

0:27:43.359 --> 0:27:48.879
<v Speaker 1>Yeah, that's that's an extremely critical point, I think. Yeah, yeah, absolutely.

0:27:59.760 --> 0:27:59.800
<v Speaker 2>So.

0:28:00.400 --> 0:28:04.080
<v Speaker 1>As the Syrian forces pushed further east, some non Kurdish

0:28:04.119 --> 0:28:07.600
<v Speaker 1>villages in the region affected from Rajava to New Syria

0:28:07.640 --> 0:28:08.280
<v Speaker 1>and government.

0:28:08.760 --> 0:28:12.040
<v Speaker 2>Yeah, mostly in Ligderis or, right, which is an area

0:28:12.520 --> 0:28:16.560
<v Speaker 2>where you have this longstanding. They're referred to as tribal

0:28:16.560 --> 0:28:19.359
<v Speaker 2>communities like that. I guess that's a fine phrase, but

0:28:19.560 --> 0:28:21.679
<v Speaker 2>sometimes the word tribal, I think is used in a

0:28:21.720 --> 0:28:23.679
<v Speaker 2>derogatory way in the West. So I want to be

0:28:23.760 --> 0:28:25.480
<v Speaker 2>clear that's not what I tend to mean here, just

0:28:25.480 --> 0:28:28.600
<v Speaker 2>that they have a different form of political organizing, right

0:28:29.160 --> 0:28:33.280
<v Speaker 2>of course, And like there had not been among those

0:28:33.320 --> 0:28:37.199
<v Speaker 2>communities buy in, I guess to the AA and S project.

0:28:37.200 --> 0:28:39.479
<v Speaker 2>There was to the SDF as a military force, but

0:28:39.560 --> 0:28:43.280
<v Speaker 2>not not so much to the project. And it was

0:28:43.360 --> 0:28:46.360
<v Speaker 2>those communities that switch their allegiances.

0:28:46.440 --> 0:28:46.560
<v Speaker 1>Right.

0:28:46.600 --> 0:28:49.080
<v Speaker 2>This happened even in Aleppo, and then we can look

0:28:49.080 --> 0:28:52.080
<v Speaker 2>at various economic and political and social reasons for that,

0:28:52.160 --> 0:28:53.880
<v Speaker 2>and maybe at some point we should, but I don't

0:28:53.880 --> 0:28:57.480
<v Speaker 2>think like now it's the time, that's you know, we're

0:28:57.520 --> 0:29:01.280
<v Speaker 2>concerned with ongoing struggle there. But yeah, especially in derris Or,

0:29:02.040 --> 0:29:05.000
<v Speaker 2>what really saw of the SDF frontline crumble was the

0:29:05.040 --> 0:29:08.280
<v Speaker 2>people who were in the SDF suddenly became allied with

0:29:08.320 --> 0:29:13.360
<v Speaker 2>the STDT, Sian Transitional Government, Syrian government right.

0:29:13.640 --> 0:29:20.560
<v Speaker 1>Right, and so these defections and with this onslaught of violence,

0:29:21.800 --> 0:29:25.960
<v Speaker 1>delivered an ultimatum to the goods and to the other

0:29:26.000 --> 0:29:31.840
<v Speaker 1>groups involved in the automous administration South Easyria was the

0:29:31.920 --> 0:29:36.360
<v Speaker 1>dissolve the SDF and submit to incorporation under his command

0:29:36.920 --> 0:29:41.760
<v Speaker 1>office and iriation. So in response, the SDF commander mass

0:29:41.760 --> 0:29:45.360
<v Speaker 1>loom Abdi appealed outwill, calling on the support of anyone

0:29:45.360 --> 0:29:48.560
<v Speaker 1>who an't be willing to assist. And this is something

0:29:48.560 --> 0:29:54.520
<v Speaker 1>that particularly made headlines, anyone included Israel, which had previously

0:29:54.560 --> 0:29:58.600
<v Speaker 1>intervened in Syria for the claim justification of aiding the

0:29:58.680 --> 0:30:02.680
<v Speaker 1>Jurwis community. I think the way that question was paused

0:30:02.680 --> 0:30:05.360
<v Speaker 1>to the SDF commander was definitely leading, like they were

0:30:05.400 --> 0:30:09.040
<v Speaker 1>fishing for headline for sure from what I saw of

0:30:09.040 --> 0:30:13.040
<v Speaker 1>that exchange, But in the context of the Palestinian genocide

0:30:13.160 --> 0:30:17.239
<v Speaker 1>and the worlds awareness of their genocide, I think that

0:30:18.280 --> 0:30:22.440
<v Speaker 1>even with that desperation for survival in mind, that statement

0:30:22.720 --> 0:30:25.120
<v Speaker 1>was I think a misstep.

0:30:25.960 --> 0:30:30.080
<v Speaker 2>Yeah, we constantly see like this allegation that the SDS

0:30:30.120 --> 0:30:32.720
<v Speaker 2>specifically is like some kind of Zionists force or funded

0:30:32.760 --> 0:30:36.200
<v Speaker 2>by Israel. That's been around for decades. Right, I will

0:30:36.240 --> 0:30:39.000
<v Speaker 2>say a couple of things. First of all, in the

0:30:39.040 --> 0:30:43.880
<v Speaker 2>early Kurdish freedom movement, you know, Kurds died for Palestine

0:30:44.280 --> 0:30:46.840
<v Speaker 2>right with the Democratic Friends for Liberation of Palestine at

0:30:46.840 --> 0:30:52.760
<v Speaker 2>Bofort Castle. If the Israelis were genuinely allies of the Kurds,

0:30:53.280 --> 0:30:56.680
<v Speaker 2>no one would dare touch them. We have seen what

0:30:56.840 --> 0:31:00.480
<v Speaker 2>Israel is prepared to do to Muslim countries. They don't

0:31:00.480 --> 0:31:05.280
<v Speaker 2>need much excuse. They would do the same in Syria. Furthermore,

0:31:05.320 --> 0:31:09.400
<v Speaker 2>Israel has continued to invade Syria and has held Syrian

0:31:09.480 --> 0:31:13.000
<v Speaker 2>territory for decades and has continued to take more of

0:31:13.040 --> 0:31:16.240
<v Speaker 2>it under Olshara, and al Shara has not done anything

0:31:16.280 --> 0:31:18.959
<v Speaker 2>about it. So I find the idea that he's like

0:31:19.160 --> 0:31:22.720
<v Speaker 2>eliminating zion is going to be very frustrating when the

0:31:22.760 --> 0:31:27.280
<v Speaker 2>IDAFA statory inside his country invading it, and the Kurdish

0:31:27.560 --> 0:31:30.240
<v Speaker 2>Freedom Movement as a whole has been pretty forthright about

0:31:30.240 --> 0:31:33.560
<v Speaker 2>the genocide. So on October seventh, twenty twenty three, I

0:31:33.640 --> 0:31:39.960
<v Speaker 2>was in Kurdistan and we watched what happened first in

0:31:40.040 --> 0:31:42.320
<v Speaker 2>Israel and then in Palestine Ray and they were pretty

0:31:42.360 --> 0:31:46.440
<v Speaker 2>forthright about that no one should be killing civilians. And

0:31:46.480 --> 0:31:51.440
<v Speaker 2>as the genocide in Gaza began, they were forthright about

0:31:51.440 --> 0:31:55.160
<v Speaker 2>calling it a genocide. And I think they didn't have to.

0:31:56.360 --> 0:32:00.280
<v Speaker 2>No one was particularly asking them in twenty twenty three, right,

0:32:00.840 --> 0:32:05.240
<v Speaker 2>and they did, and they made statements about it. And like,

0:32:05.320 --> 0:32:11.400
<v Speaker 2>I think seeing them as somehow ideologically inclined towards Israel

0:32:12.040 --> 0:32:14.240
<v Speaker 2>when the it largely was in Israel who was fighting

0:32:14.280 --> 0:32:16.320
<v Speaker 2>the Islamic state, right, it was largely them in the US.

0:32:16.680 --> 0:32:20.160
<v Speaker 2>But I think it's just people understanding the politics of

0:32:20.200 --> 0:32:22.680
<v Speaker 2>the Middle East in terms of Marvel movies that they

0:32:22.680 --> 0:32:25.760
<v Speaker 2>can only be two sides. And like, I'm sure at

0:32:25.760 --> 0:32:28.880
<v Speaker 2>the time when they were facing genocide themselves, they would

0:32:28.920 --> 0:32:32.440
<v Speaker 2>have welcomed any support, but that doesn't mean that they

0:32:32.520 --> 0:32:35.120
<v Speaker 2>support the murder of civilians in Gaza. They have been

0:32:35.800 --> 0:32:38.600
<v Speaker 2>extremely clear about that for an extremely long time.

0:32:39.400 --> 0:32:41.800
<v Speaker 1>Absolutely, I don't think I should be called into the

0:32:41.880 --> 0:32:45.760
<v Speaker 1>question just because of the statement of one commando. Yeah. So,

0:32:45.840 --> 0:32:50.000
<v Speaker 1>after much fighting, the SDF signed akreebnce relinquish and control

0:32:50.120 --> 0:32:53.880
<v Speaker 1>of Arraka, dares Azor and remain in territory west of

0:32:53.960 --> 0:32:58.520
<v Speaker 1>the Euphrates written and only Hassaka and Kobani after withdrawing

0:32:58.640 --> 0:33:02.520
<v Speaker 1>from the Tishrin. But even after conceder in so much,

0:33:02.640 --> 0:33:07.520
<v Speaker 1>government forces violated ceasefire terms, so the SDF declared general

0:33:07.560 --> 0:33:11.080
<v Speaker 1>mobilization across the Kurdish regions of Syria and neighboring states

0:33:11.480 --> 0:33:15.720
<v Speaker 1>as a last desperate attempt to rally resistance. By the

0:33:15.760 --> 0:33:19.000
<v Speaker 1>end of January, the Autonomous Administration had lost roughly eighty

0:33:19.040 --> 0:33:22.280
<v Speaker 1>percent of the territory it once governed. The SDF was

0:33:22.320 --> 0:33:25.960
<v Speaker 1>forced to retreat almost entirely into Hassaka Governorate, and on

0:33:26.000 --> 0:33:29.640
<v Speaker 1>the thirtieth of January, the SDF formally announced a cease

0:33:29.720 --> 0:33:33.080
<v Speaker 1>fire with the Syrian government and accepted a framework for

0:33:33.120 --> 0:33:37.200
<v Speaker 1>folding both their military structures and civilian administration into the

0:33:37.200 --> 0:33:41.240
<v Speaker 1>Syrian state. Syrian authorities set timelines on this agreement within

0:33:41.280 --> 0:33:44.240
<v Speaker 1>a month They would retake control of water crossings, oil

0:33:44.240 --> 0:33:49.040
<v Speaker 1>and gas infrastructure like Crimelane, and also Wadi detention camps

0:33:49.040 --> 0:33:52.440
<v Speaker 1>holding ISIS members and their families, and strategic sites such

0:33:52.480 --> 0:33:57.200
<v Speaker 1>as Kamishli International Airport. Interior Ministry units were scheduled to

0:33:57.240 --> 0:34:01.800
<v Speaker 1>deploy to Hassaka and Commissili almost immediately, and Syrian security

0:34:01.800 --> 0:34:04.920
<v Speaker 1>forces will oversee the absorption of the Kurdish internal security

0:34:04.920 --> 0:34:10.319
<v Speaker 1>apparatus the SAISH, into the state's police and structures. Militarily,

0:34:10.360 --> 0:34:13.680
<v Speaker 1>the SDF estates be absorbed under the Syrian Ministry of Defense,

0:34:14.040 --> 0:34:17.719
<v Speaker 1>but on an individual vetted basis. Up to now, the

0:34:17.719 --> 0:34:21.000
<v Speaker 1>fate of the female fighters and non Syrian fighters within

0:34:21.040 --> 0:34:24.439
<v Speaker 1>the SDF is unknown, and on the civilian side of things,

0:34:24.480 --> 0:34:27.319
<v Speaker 1>the institutions created by the Rajarfa administration are to be

0:34:27.320 --> 0:34:31.120
<v Speaker 1>absorbed as well. Kurdish officials have thus far secured the

0:34:31.120 --> 0:34:34.960
<v Speaker 1>governorship of Hasaka and limited commander rules within the military.

0:34:35.560 --> 0:34:39.399
<v Speaker 1>In exchange for their surrender, the Kurs gained some recognitions

0:34:39.400 --> 0:34:42.680
<v Speaker 1>on people, The government claims to a firm national civil

0:34:42.719 --> 0:34:46.799
<v Speaker 1>and educational rights, promised the return of displaced populations, and

0:34:46.880 --> 0:34:51.640
<v Speaker 1>issued decrees recognizing Kurdish as a national language. Taught in schools,

0:34:52.360 --> 0:34:56.600
<v Speaker 1>declared the Kurdish celebration of Nauru's public body, and reversed

0:34:56.640 --> 0:35:00.080
<v Speaker 1>decades all citizenship policies that shripped tens of thousands of

0:35:00.120 --> 0:35:03.719
<v Speaker 1>goods of their citizenship. Thus far, most of these promises

0:35:03.800 --> 0:35:04.680
<v Speaker 1>are on people.

0:35:04.880 --> 0:35:07.239
<v Speaker 2>As I said, Yeah, I think they'd see it as

0:35:07.280 --> 0:35:11.160
<v Speaker 2>like a rebranding, not a surrender, as an agreement. Like

0:35:11.239 --> 0:35:15.440
<v Speaker 2>from what I understand, the epigates still see themselves as

0:35:15.440 --> 0:35:18.440
<v Speaker 2>the WIPEPG, still see themselves as the WIPPG, the WYPG

0:35:18.719 --> 0:35:22.440
<v Speaker 2>very much still see themselves as the Women's Defense Force,

0:35:22.880 --> 0:35:24.520
<v Speaker 2>and so like as you say, like, all of this

0:35:24.600 --> 0:35:31.040
<v Speaker 2>is a paper agreement currently and we will see how

0:35:31.360 --> 0:35:35.160
<v Speaker 2>I mean, there are now Syrian Ministry of Interior forces

0:35:35.200 --> 0:35:38.919
<v Speaker 2>in Hesseka and in Comichhlo, but like some of that

0:35:39.239 --> 0:35:43.080
<v Speaker 2>has come to bus. But what this means. Talking to

0:35:43.080 --> 0:35:48.440
<v Speaker 2>my friends, they're like, we will continue to see exactly,

0:35:48.480 --> 0:35:51.799
<v Speaker 2>like what the extent they still have autonomy and to

0:35:51.880 --> 0:35:55.080
<v Speaker 2>what extent they are integrated into a state which has

0:35:55.080 --> 0:35:57.920
<v Speaker 2>in some instances banned women from wearing makeup for instance.

0:35:58.600 --> 0:36:03.680
<v Speaker 1>Yeah, yeah, So the US and franz CO signed disagreement

0:36:03.880 --> 0:36:07.480
<v Speaker 1>and pledged oversea its implementation, and the president of the

0:36:07.560 --> 0:36:11.520
<v Speaker 1>Kurdistan Regional Government in Iraq has also welcome disagreement, but

0:36:12.600 --> 0:36:14.560
<v Speaker 1>it still remains to be seen what happens next.

0:36:15.160 --> 0:36:19.439
<v Speaker 2>Yeah, I did see a hundred people who are non

0:36:20.160 --> 0:36:23.320
<v Speaker 2>Syrian Kurds. I would imagine they would mostly be Turkish

0:36:23.680 --> 0:36:29.440
<v Speaker 2>from northern Kurdistan had withdrawn from Syria and gaunt Candial,

0:36:29.520 --> 0:36:33.319
<v Speaker 2>which is kind of the stronghold of the various other

0:36:33.360 --> 0:36:35.719
<v Speaker 2>parts of the Kurdish freedom movement, and so that that's

0:36:35.800 --> 0:36:39.040
<v Speaker 2>in southern Kurdistan or Iraq, it's near the border with Iran.

0:36:39.400 --> 0:36:41.920
<v Speaker 2>But I saw that a number of them had withdrawn

0:36:42.040 --> 0:36:45.000
<v Speaker 2>post disagreement. That was probably on the tenth of February

0:36:45.040 --> 0:36:45.759
<v Speaker 2>somewhere around there.

0:36:46.800 --> 0:36:51.719
<v Speaker 1>So Yeah, sadly, this is an outcome of the imperialist

0:36:51.920 --> 0:36:55.960
<v Speaker 1>world order that empires and regional actors will crush any

0:36:56.120 --> 0:36:59.560
<v Speaker 1>threats to their power, will attempt to crush such debts.

0:37:00.200 --> 0:37:02.640
<v Speaker 1>And as long as such power remains concentrated in these

0:37:02.719 --> 0:37:06.680
<v Speaker 1>states and militaries and ruling classes, whether they are secular

0:37:07.000 --> 0:37:10.520
<v Speaker 1>or nationalists, or Islamist or anything else, none of us

0:37:11.719 --> 0:37:15.279
<v Speaker 1>then be free. Yeah, we could sit around on our

0:37:15.360 --> 0:37:18.239
<v Speaker 1>armchairs and speculate, but what Moves or Java could have

0:37:18.320 --> 0:37:22.359
<v Speaker 1>done differently, whether it be failure to advance further, whether

0:37:22.360 --> 0:37:27.920
<v Speaker 1>it be insufficient integration of and then buying of other

0:37:28.000 --> 0:37:33.239
<v Speaker 1>groups into the project, whether it be the alliances or

0:37:33.440 --> 0:37:36.640
<v Speaker 1>agreements or affiliations that they engage in. We can also

0:37:36.680 --> 0:37:38.960
<v Speaker 1>sit around with litter all the limitations they face, some

0:37:39.040 --> 0:37:41.279
<v Speaker 1>of they managed to overcome, and there's not so much.

0:37:41.880 --> 0:37:44.960
<v Speaker 1>But the blame does not lie in their failures to

0:37:45.080 --> 0:37:48.920
<v Speaker 1>play this game of geopolitical chess as ruthlessly as other

0:37:49.000 --> 0:37:51.120
<v Speaker 1>powers in the region. I think the blame lies in

0:37:51.280 --> 0:37:56.080
<v Speaker 1>this game of geopolitical chess, in this ability of imperial

0:37:56.160 --> 0:37:58.040
<v Speaker 1>powers to treat the people of the region as a

0:37:58.120 --> 0:38:02.719
<v Speaker 1>whole as tools to be you used and discarded. And

0:38:02.840 --> 0:38:05.480
<v Speaker 1>the end. I continue to hold to the position that

0:38:05.880 --> 0:38:09.920
<v Speaker 1>only a shared uprising from below, one that refuses compromise,

0:38:10.680 --> 0:38:15.279
<v Speaker 1>one that cuts across nationalist lines, has the potential to

0:38:15.440 --> 0:38:18.359
<v Speaker 1>create a new world, and that fight must happen both

0:38:18.440 --> 0:38:23.560
<v Speaker 1>within Syria and beyond around the entire earth. The fight

0:38:23.680 --> 0:38:25.880
<v Speaker 1>is not over in Rajava. I find it hard to

0:38:25.960 --> 0:38:30.640
<v Speaker 1>believe that a people engaged in such a project would

0:38:30.719 --> 0:38:35.200
<v Speaker 1>let go of that instinct and that drive toward greater

0:38:35.360 --> 0:38:37.880
<v Speaker 1>and greater freedom. It remains we seeing what happens with them,

0:38:38.239 --> 0:38:40.680
<v Speaker 1>but also remains we seeing what happens with us, what

0:38:40.840 --> 0:38:43.200
<v Speaker 1>we decide to do to push our what's want to

0:38:43.239 --> 0:38:47.360
<v Speaker 1>be forward. And that's all from me for today or

0:38:47.440 --> 0:38:49.320
<v Speaker 1>power to all the people. Peace.

0:38:53.360 --> 0:38:55.799
<v Speaker 3>It Could Happen Here is a production of cool Zone Media.

0:38:56.040 --> 0:38:59.080
<v Speaker 3>For more podcasts from cool Zone Media, visit our website

0:38:59.160 --> 0:39:02.680
<v Speaker 3>cool Zone Media, or check us out on the iHeartRadio app,

0:39:02.800 --> 0:39:06.359
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0:39:06.440 --> 0:39:08.720
<v Speaker 3>now find sources for it Could Happen Here, listed directly

0:39:08.760 --> 0:39:11.040
<v Speaker 3>in episode descriptions. Thanks for listening.