WEBVTT - Does religion make you happier?

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<v Speaker 1>I'm Anny, I'm Noah. This is Den and you're listening

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<v Speaker 1>to no such thing the show where we settle ard

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<v Speaker 1>arguments and yours by actually doing the research. This week,

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<v Speaker 1>do the boys need to find God?

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<v Speaker 2>No, there's no no such thing. No such thing. Touch Thank, Touch, Thank,

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<v Speaker 2>touch Thank.

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<v Speaker 1>Today's episode was pitched by my wife and it's about

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<v Speaker 1>religion and happiness. The question is does being religious mean

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<v Speaker 1>you're going to be happier. Over the past few years,

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<v Speaker 1>there's been something of a resurgence in young people attending church.

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<v Speaker 1>New data from the Barner Group, which is a Christian

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<v Speaker 1>research organization, so you know, maybe biased, they it shows

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<v Speaker 1>that Gen z and Millennials are more frequently going to church,

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<v Speaker 1>outpacing older generations. So this is out of people who

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<v Speaker 1>are already church goers. But in twenty twenty two, church

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<v Speaker 1>going Zoomers and millennials went about one weekend per month.

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<v Speaker 1>Now that's up to just under two weekends per month,

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<v Speaker 1>so it's pretty big obviously, COVID whatever, I'm sure there's

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<v Speaker 1>other factors, but there's also been tons of other reporting on,

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<v Speaker 1>you know, arise in religion over the past few years.

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<v Speaker 1>It's like the trad caath kind of oh yeah, trend

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<v Speaker 1>these sorts of things that you can kind of see

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<v Speaker 1>ambiance le. So we want to find out if religion

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<v Speaker 1>makes people happier. To start, I guess why don't we

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<v Speaker 1>all go around and explain our religious backgrounds.

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<v Speaker 3>Many, Well, my parents are very religious. We are Catholic,

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<v Speaker 3>Like we are a Catholic family growing up. There's it's

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<v Speaker 3>called like Eastern right Catholicism, So it's basically the brand

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<v Speaker 3>of Catholicism in like the Arab world are in East Africa,

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<v Speaker 3>but it's still them in Catholic it's like just a

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<v Speaker 3>subsect of that. I grew up Catholic Mass every Sunday,

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<v Speaker 3>we went to like Sunday school. We like did it

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<v Speaker 3>all like first communion. My confirmation saint was Saint Andrew

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<v Speaker 3>because he was the saint of Lost the Items, and

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<v Speaker 3>I was, I was, I was looking for my game

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<v Speaker 3>boy at the time. You pick that, Yeah, you have

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<v Speaker 3>to choose who your saint is, and they like they

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<v Speaker 3>kind of hold your hand through it and like you

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<v Speaker 3>look through them and like here's you're here's the saints

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<v Speaker 3>and what they're the saint of. And I was like, okay,

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<v Speaker 3>this makes sense.

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<v Speaker 1>Did you ever find Find the Game.

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<v Speaker 3>Yea, yeah, yeah, I think it was kind of loosely

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<v Speaker 3>related to that.

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<v Speaker 1>Hey he's just Devin. What about your background?

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<v Speaker 4>My background, My dad went to like Catholic school and

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<v Speaker 4>his family, he grew up brothers. But he had kind

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<v Speaker 4>of the opposite reaction of like because it was like

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<v Speaker 4>for down his throat as a kid.

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<v Speaker 5>He was like, I'm not going to raise.

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<v Speaker 4>Like we went to church who went to Mass every

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<v Speaker 4>once in a while, usually around like I was baptized. Yeah,

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<v Speaker 4>some major holidays, we didn't go all that often. So

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<v Speaker 4>I would say there was like a vague Christianity in

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<v Speaker 4>my life growing up, but like I didn't that wasn't confirm.

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<v Speaker 1>More just like a vig cultural thing like.

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<v Speaker 4>Yeah, you know, Christmas is about Jesus in some way,

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<v Speaker 4>you know, something like that.

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<v Speaker 5>But yeah, we weren't overly religious.

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<v Speaker 4>I like I never belonged to like a specific church

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<v Speaker 4>over like you know, we'd go, oh, this church is

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<v Speaker 4>cool and go for like two months and then And I.

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<v Speaker 3>Feel like that's probably the average kind of relationship people

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<v Speaker 3>have to religion, where it's like vaguely around the holidays

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<v Speaker 3>kind of a reason, like some kind of like I

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<v Speaker 3>don't know, amorphous glue to your family, but not something

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<v Speaker 3>that you're like, yeah.

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<v Speaker 5>Yeah, it wasn't a weekly thing.

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<v Speaker 1>Do you you know, have faith than Jesus Christ?

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<v Speaker 5>Do I believe in Jesus Christ? Are you I believe

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<v Speaker 5>in God?

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<v Speaker 1>Sure?

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<v Speaker 5>No? No?

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<v Speaker 1>Not not you do? Wouldn't consider itself religious at all?

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<v Speaker 5>No, I don't believe in God.

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<v Speaker 1>What happens after Yeah?

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<v Speaker 5>What do I think happens after you die? Nothing?

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<v Speaker 1>That's a whole other episode we should be.

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<v Speaker 6>Yeah.

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<v Speaker 4>Yeah, it's just never like even going to church and stuff.

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<v Speaker 4>It's just like I never felt like I see what

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<v Speaker 4>it does for other people and I'm like, oh that's cool,

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<v Speaker 4>but like, yeah, for me, I like I don't feel anything.

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<v Speaker 4>I think I believe in God when I was younger.

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<v Speaker 4>I think it's something I grew out of with time.

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<v Speaker 1>So growing up, I mean, my family's Jewish. We always

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<v Speaker 1>consider ourselves very much more culturally Jewish than religious. We

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<v Speaker 1>would go to temple for like Passover and kind of

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<v Speaker 1>the major holidays, and we celebrated Hanukah, but it was

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<v Speaker 1>it was very much in the background and not you know,

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<v Speaker 1>faith and belief hadn't really very little to do with it.

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<v Speaker 1>It was much more about family and kind of just

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<v Speaker 1>doing traditions. And I also just think at the time,

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<v Speaker 1>like kind of politically and otherwise, like religion was a

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<v Speaker 1>much seemed like a much bigger conversation as like I

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<v Speaker 1>felt like there was so much music or other things

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<v Speaker 1>about being not religious. It felt like a bigger cultural

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<v Speaker 1>touchstone to like kind of point out the hypocrisy of

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<v Speaker 1>the Christian right and all that, you know, like stuff

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<v Speaker 1>like that seems so much more popular.

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<v Speaker 6>We're making a documentary, but religion, Why doesn't he just

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<v Speaker 6>obliterate the devil and therefore get rid of evil in

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<v Speaker 6>the world? Will he will?

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<v Speaker 1>And I think that helps explain why now younger people

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<v Speaker 1>are exploring religion, because that's not like this big pervasive

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<v Speaker 1>if you look at Pendulum, Yeah, it's like that used

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<v Speaker 1>to be such a major thing of like pointing at

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<v Speaker 1>you know, the hypocrisy of you know, Jerry Falwell or whoever,

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<v Speaker 1>like these big religious figures. Yeah, like that whole thing,

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<v Speaker 1>and like obviously that's still there and people criticize those

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<v Speaker 1>things all the time, so it's not like that's gone.

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<v Speaker 1>But it felt like he used to be like a

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<v Speaker 1>major talking point and maybe not just our focus on

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<v Speaker 1>just different things where it's like like yeah, I'm not

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<v Speaker 1>going to argue with you about Jesus or whatever.

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<v Speaker 3>Talking about this kind of cultural swing back to people

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<v Speaker 3>exploring religion, it's now I think like there's a backlash

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<v Speaker 3>towards what used to be. I think called like the

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<v Speaker 3>Reddit atheist, which is pretty much that Bill Maher documentary

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<v Speaker 3>where it's like okay, we get it, but yeah, you know, yeah, So.

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<v Speaker 1>It never really even occurred to me to earnestly explore religion.

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<v Speaker 1>I don't think now I'm I wouldn't consider myself religious,

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<v Speaker 1>but I'm more interested in religion as like it's just

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<v Speaker 1>when you look at the parallels between all the major

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<v Speaker 1>religions and all these things are like I was just

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<v Speaker 1>in Florence and you're looking at you know, painting over

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<v Speaker 1>painting over painting over centuries, and it's all the same,

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<v Speaker 1>you know, five scenes, and there's something at first you're

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<v Speaker 1>you see you go those are really interesting, and then

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<v Speaker 1>you see more and you go, okay, like it's baby

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<v Speaker 1>Jesus again. Then eventually I kind of hit a wall

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<v Speaker 1>and I was like, okay, wow, it's actually kind of amazing,

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<v Speaker 1>Like this is what this is like all people were

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<v Speaker 1>talking about, were like painting about for forever. It's like

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<v Speaker 1>there's a power in that sort of thing. And that

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<v Speaker 1>got me kind of then thinking more like, Okay, there's

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<v Speaker 1>obviously a real attraction to this, and then you know,

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<v Speaker 1>reading more about history or different things and different perspectives

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<v Speaker 1>on theology, whatever, it's like I'm more interested in an

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<v Speaker 1>academic way, I suppose. And then then kind of it's

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<v Speaker 1>like wondering how many people who do go to church

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<v Speaker 1>or temple or whatever every week believe in that stuff

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<v Speaker 1>literally versus just like, Okay, these are good life lessons

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<v Speaker 1>or whatever, which I think is probably more common or

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<v Speaker 1>more common than maybe discussed where it's like, yeah, there's

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<v Speaker 1>a community aspect of Okay, these are people who live

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<v Speaker 1>near me who I can talk to or whatever, and

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<v Speaker 1>you know, we're learning this or that from whatever scripture.

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<v Speaker 1>And in that sense, I get wanting to attend services

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<v Speaker 1>and be involved in that way, even if you're not

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<v Speaker 1>personally like looking for you know, redemption or whatever you

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<v Speaker 1>pass this life. So I think I'm a little more

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<v Speaker 1>sympathetic I suppose to religion that I than if you

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<v Speaker 1>had asked me maybe ten years ago or earlier than that.

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<v Speaker 1>Moving forward, Like my question with this and happiness is

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<v Speaker 1>would you get as much out of going to church

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<v Speaker 1>every week as you would by just joining a sports

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<v Speaker 1>club or something else like any other recreational community thing,

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<v Speaker 1>Like how much does the religious aspect play in versus

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<v Speaker 1>just like having people around you who maybe aren't just

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<v Speaker 1>your normal friend group but something else, and you're connected

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<v Speaker 1>by something different.

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<v Speaker 3>I'd be willing to bet that although both the religious

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<v Speaker 3>activity and the sports activity provide at its core, like

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<v Speaker 3>a sense of community that's like nice and familiar and comfortable,

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<v Speaker 3>I'd be willing to bet that the religious one feels

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<v Speaker 3>more important to people because it's like kind of the

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<v Speaker 3>higher calling, as you've heard before, or like something that

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<v Speaker 3>might affect what you think happens when you die, versus

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<v Speaker 3>like the bowling league.

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<v Speaker 1>It's really fun, but probably not going to get me

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<v Speaker 1>into heaven maybe yeah yeah.

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<v Speaker 3>Or like you know, religion at its core is kind

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<v Speaker 3>of like selling you on something right, like that this

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<v Speaker 3>thing will happen if you do X, Y, and Z

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<v Speaker 3>the right way.

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<v Speaker 1>Let's get our votes. Are religious people happier than non

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<v Speaker 1>religious people?

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<v Speaker 4>If I had the guess, yes, because it gives you

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<v Speaker 4>something to look forward to, Yeah, especially now where things

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<v Speaker 4>feel like they're so bad and it's just sort of

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<v Speaker 4>like and it also gives I would imagine it gives

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<v Speaker 4>your life some sort of even if you don't understand

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<v Speaker 4>why things are happening, gives it some order. Yeah, if

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<v Speaker 4>there's some sort of thought that there is some sort

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<v Speaker 4>of order and there is something beyond sort of the

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<v Speaker 4>struggle of today, I would guess.

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<v Speaker 3>Yes, Yeah, same. I think it's it has to do

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<v Speaker 3>with the level of comfort that you get if you

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<v Speaker 3>really believe that if you're a good person in your

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<v Speaker 3>whole life and then you get to go somewhere special afterwards,

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<v Speaker 3>that gives you level of comfort and it gives you

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<v Speaker 3>some direction.

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<v Speaker 5>Yeah.

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<v Speaker 4>Even think about when people die, right it's like, oh,

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<v Speaker 4>you've seen him, and it's like.

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<v Speaker 1>Yeah, yeah, I think I leaned towards yes as well.

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<v Speaker 1>My only other thought on it was like, if you're

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<v Speaker 1>really like, let's say, extremely religious, Oh, I think you

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<v Speaker 1>could turn and then it could turn where it's like

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<v Speaker 1>you're looking around you at all these sinners and yes,

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<v Speaker 1>kind of just disgusted by everything you see. Then that

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<v Speaker 1>could make you, you know, more of a recluse or

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<v Speaker 1>like feel totally alone and isolated if you don't think

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<v Speaker 1>other people are being you know, religious in the right

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<v Speaker 1>way or religious at all, And it's what the hell, like,

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<v Speaker 1>what the hell world is this? So unless you then

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<v Speaker 1>I guess maybe you get through to the other side.

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<v Speaker 1>It's like, well, this is what I have to bear

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<v Speaker 1>to get through this. And then but with that count

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<v Speaker 1>is happiness. It's hard to say, yeah, I'm purely like

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<v Speaker 1>I'm going to church every week, and you know, I

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<v Speaker 1>make these friends and we talk about this stuff that

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<v Speaker 1>seems like a not positive in most cases. Obviously, then

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<v Speaker 1>there's issues with the church or whatever where not everyone's accepted,

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<v Speaker 1>and a lot of people maybe because their upbringing then

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<v Speaker 1>rebel against it and don't you know, definitely are not

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<v Speaker 1>interested even if maybe it would help them in some way.

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<v Speaker 1>So I'm curious to find out what the research says.

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<v Speaker 5>That's a good point.

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<v Speaker 4>I feel like, like you said, it's yes, and then

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<v Speaker 4>it's a no, because I think there are people get

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<v Speaker 4>lost in it.

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<v Speaker 3>It's like, what is that called the bell curve? Yeah,

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<v Speaker 3>It's like it's like yes, no.

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<v Speaker 1>Yeah, I think if you hit the right medium level

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<v Speaker 1>it can be probably very beneficial.

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<v Speaker 4>People talk about like you know, people online and the

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<v Speaker 4>like psychosist thing of like oh they see the devil

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<v Speaker 4>and everything right, It's like, oh, actually that was that song.

0:11:50.520 --> 0:11:52.040
<v Speaker 5>Wasn't just bad this is the devil?

0:11:52.200 --> 0:11:55.200
<v Speaker 4>Yeah, trying that, It's like, okay, imagine living life like that.

0:11:55.840 --> 0:11:58.240
<v Speaker 1>So next up, I'm going to look into the research

0:11:58.480 --> 0:12:00.560
<v Speaker 1>and find out if there is a positive link between

0:12:00.600 --> 0:12:03.760
<v Speaker 1>religion and happiness. And later I want to go to

0:12:03.800 --> 0:12:07.160
<v Speaker 1>temple myself and hear from some religious people and maybe

0:12:07.240 --> 0:12:10.920
<v Speaker 1>do some praying. That's all all that. After the break,

0:12:20.040 --> 0:12:22.079
<v Speaker 1>we're back. We're trying to figure out if religion makes

0:12:22.080 --> 0:12:25.560
<v Speaker 1>people happier. If I talked to doctor Harold Koenig, he's

0:12:25.600 --> 0:12:29.239
<v Speaker 1>a professor of psychiatry and behavioral sciences at Duke University.

0:12:29.600 --> 0:12:37.080
<v Speaker 1>He's in researching spirituality and health. For about forty years.

0:12:39.320 --> 0:12:42.040
<v Speaker 6>I had been a nurse and then I became a

0:12:42.040 --> 0:12:47.240
<v Speaker 6>family physician, and during that time I would ask patients

0:12:47.559 --> 0:12:51.400
<v Speaker 6>how they're coping with their health issues. It was part

0:12:51.400 --> 0:12:53.920
<v Speaker 6>of what you know as a nurse we had been

0:12:53.960 --> 0:12:56.760
<v Speaker 6>trained to do, and so I continued that as a

0:12:56.800 --> 0:13:02.400
<v Speaker 6>family doctor, and many patients would talk about their religious faith.

0:13:03.160 --> 0:13:06.520
<v Speaker 6>So I thought, gosh, you know, we haven't been trained

0:13:06.679 --> 0:13:11.680
<v Speaker 6>on this in nursing school or medical school, or family

0:13:11.760 --> 0:13:15.480
<v Speaker 6>medicine or none of those areas. This was completely new

0:13:15.559 --> 0:13:19.040
<v Speaker 6>for me, and I thought, that's fascinating. Let's do some

0:13:19.120 --> 0:13:22.319
<v Speaker 6>research and just see how common this is and what

0:13:22.480 --> 0:13:25.679
<v Speaker 6>impact it has on a person's health. So that's how

0:13:25.679 --> 0:13:36.439
<v Speaker 6>I got started. So there are measures of well being

0:13:36.480 --> 0:13:41.720
<v Speaker 6>and happiness, and they are often maybe ten questions or

0:13:41.760 --> 0:13:45.600
<v Speaker 6>twenty questions, and so there are scales that you can

0:13:45.640 --> 0:13:49.719
<v Speaker 6>administer to give you a sense of how happy a

0:13:49.760 --> 0:13:54.920
<v Speaker 6>person is. And then you can also measure religious involvement

0:13:55.000 --> 0:14:01.920
<v Speaker 6>through scales that are assessing dimensions like intrinsic religiosity, a

0:14:01.960 --> 0:14:05.680
<v Speaker 6>person's connection with God, the strength of their faith and

0:14:05.720 --> 0:14:10.360
<v Speaker 6>their religious commitment, their frequency of prayer, of scripture study,

0:14:10.600 --> 0:14:13.480
<v Speaker 6>those kinds of questions, and how often do they attend

0:14:13.559 --> 0:14:18.720
<v Speaker 6>religious services. These measures are all included in a questionnaire,

0:14:18.760 --> 0:14:25.040
<v Speaker 6>along with the person's age, race, gender, their socioeconomic status,

0:14:25.120 --> 0:14:30.560
<v Speaker 6>their social support, various other characteristics, and then we look

0:14:30.560 --> 0:14:31.400
<v Speaker 6>at the correlation.

0:14:35.160 --> 0:14:38.040
<v Speaker 1>To get straight to it. Here's what his research has found.

0:14:38.920 --> 0:14:42.440
<v Speaker 6>One of the first studies we did actually now probably

0:14:42.600 --> 0:14:46.120
<v Speaker 6>over thirty years ago was looking at this exact question,

0:14:47.280 --> 0:14:52.120
<v Speaker 6>was a person's level of well being or happiness was

0:14:52.160 --> 0:14:56.640
<v Speaker 6>it connected with their religious faith and their religious practices,

0:14:57.280 --> 0:14:59.840
<v Speaker 6>And in fact it was then that's kind of what's

0:15:00.120 --> 0:15:04.160
<v Speaker 6>prized me and encouraged me that to continue to do

0:15:04.240 --> 0:15:07.440
<v Speaker 6>research in this area. So then we started looking at

0:15:07.480 --> 0:15:12.120
<v Speaker 6>depression and anxiety, and then started looking at physical health

0:15:12.440 --> 0:15:18.080
<v Speaker 6>including blood pressure, immune functioning, longevity, all sorts of different

0:15:18.120 --> 0:15:23.240
<v Speaker 6>health outcomes, and they just kept coming up positively. Is

0:15:23.280 --> 0:15:26.800
<v Speaker 6>that those who are more engaged in a faith community,

0:15:27.680 --> 0:15:30.840
<v Speaker 6>those who had a stronger connection with God, just seemed

0:15:30.840 --> 0:15:35.880
<v Speaker 6>to do better in every way. Their social relationships were better,

0:15:36.560 --> 0:15:38.840
<v Speaker 6>you know, their blood pressure, as I said, was lower,

0:15:38.880 --> 0:15:42.239
<v Speaker 6>their immune functioning it was better. They were living longer,

0:15:42.640 --> 0:15:46.680
<v Speaker 6>from seven to fourteen years, longer than those who were

0:15:46.720 --> 0:15:50.520
<v Speaker 6>not part of a faith community. It was just continually

0:15:50.560 --> 0:15:55.320
<v Speaker 6>reinforcing what I had seen clinically as a family doctor.

0:15:57.280 --> 0:16:01.600
<v Speaker 3>That's wild. The most fascinating part is how much longer

0:16:01.680 --> 0:16:05.080
<v Speaker 3>you live if you are engaging in those kind of

0:16:05.120 --> 0:16:08.960
<v Speaker 3>like regular religious activities. Seven to fourteen years is nuts.

0:16:09.320 --> 0:16:12.480
<v Speaker 1>It's a long time. Fourteen years. I could I could

0:16:12.520 --> 0:16:13.320
<v Speaker 1>pray a little bit for.

0:16:13.280 --> 0:16:16.400
<v Speaker 3>That that's part of the part of what you get

0:16:16.440 --> 0:16:16.760
<v Speaker 3>out of this.

0:16:17.120 --> 0:16:19.880
<v Speaker 4>Well, that makes sense because if they talk about when

0:16:19.920 --> 0:16:23.480
<v Speaker 4>you think about, you know, how deadly loneliness is. Yeah,

0:16:23.840 --> 0:16:26.320
<v Speaker 4>if you have this built in community, it's like a

0:16:26.400 --> 0:16:28.920
<v Speaker 4>shorthand for community right to me, right of just sort

0:16:28.960 --> 0:16:30.880
<v Speaker 4>of like you see a lot of people who you

0:16:30.960 --> 0:16:34.520
<v Speaker 4>are regularly seeing you're leaving the house, right, like, if

0:16:34.520 --> 0:16:36.440
<v Speaker 4>you're not doing too well, people who are going to

0:16:36.520 --> 0:16:39.280
<v Speaker 4>be checking it up on you and you you know,

0:16:39.360 --> 0:16:42.240
<v Speaker 4>you think about okay, especially as you get older. Yeah,

0:16:42.280 --> 0:16:45.800
<v Speaker 4>if people don't have their kids aren't around, right, see

0:16:45.840 --> 0:16:48.160
<v Speaker 4>some older people where it's like, oh god, if that

0:16:48.400 --> 0:16:51.960
<v Speaker 4>neighbored it and like just you know, get some sort

0:16:51.960 --> 0:16:55.080
<v Speaker 4>of interest in that person that they would just literally

0:16:55.080 --> 0:16:55.560
<v Speaker 4>be alone.

0:16:55.760 --> 0:16:57.520
<v Speaker 1>And some of those studies look into this too, like

0:16:57.600 --> 0:16:59.920
<v Speaker 1>you're less likely to smoke and drink and gamble and

0:17:00.160 --> 0:17:03.400
<v Speaker 1>other vices to accountable that are gonna hurt your you know,

0:17:03.520 --> 0:17:06.480
<v Speaker 1>so it leads to other things. Pew Research Center did

0:17:06.640 --> 0:17:08.720
<v Speaker 1>a big study and released a lot of data on

0:17:08.760 --> 0:17:13.440
<v Speaker 1>this in twenty nineteen looking at the correlation, and it

0:17:13.480 --> 0:17:16.400
<v Speaker 1>bears out very similar results. They looked at a bunch

0:17:16.400 --> 0:17:19.600
<v Speaker 1>of countries, but for the US for an example, like

0:17:19.640 --> 0:17:21.640
<v Speaker 1>the percentage of people who say they are very happy

0:17:22.119 --> 0:17:26.119
<v Speaker 1>among those who are religiously active is thirty six percent

0:17:26.600 --> 0:17:31.800
<v Speaker 1>versus people who are unaffiliated or inactive it's twenty five percent.

0:17:32.040 --> 0:17:34.640
<v Speaker 1>That is pretty consistent across the different countries. Some countries

0:17:34.640 --> 0:17:37.840
<v Speaker 1>like Mexico's much more religious, it seems like, so like there,

0:17:37.880 --> 0:17:40.000
<v Speaker 1>it's like seventy one percent of active religious people are

0:17:40.119 --> 0:17:43.200
<v Speaker 1>very happy to sixty one percent unaffiliated. But it's pretty

0:17:43.240 --> 0:17:45.960
<v Speaker 1>much about a ten point spread across the board. It's huge,

0:17:45.960 --> 0:17:47.760
<v Speaker 1>it seems like, which is yeah, pretty big. And that

0:17:47.840 --> 0:17:50.640
<v Speaker 1>also acts the same things as far as Health're more

0:17:50.760 --> 0:17:52.800
<v Speaker 1>likely to be civically engaged too, so you're more likely

0:17:52.840 --> 0:17:55.600
<v Speaker 1>to vote if you're religious, which makes sense, makes sense

0:17:55.640 --> 0:17:58.040
<v Speaker 1>to knowing what we know, Yeah, and same with smoking

0:17:58.040 --> 0:18:06.320
<v Speaker 1>in those things. Religiosity is on the decline overall societally.

0:18:06.840 --> 0:18:10.359
<v Speaker 1>That that means we're probably going to see societal well

0:18:10.400 --> 0:18:14.640
<v Speaker 1>being decrease. It's interesting to think about too, because it's

0:18:14.680 --> 0:18:17.840
<v Speaker 1>like I wouldn't necessarily argue that it's better for countries

0:18:17.880 --> 0:18:21.200
<v Speaker 1>to be religious, yeah, you know, especially separation of church

0:18:21.240 --> 0:18:23.960
<v Speaker 1>and state these like, but it's it's kind of an

0:18:23.960 --> 0:18:27.480
<v Speaker 1>interesting thing like what's best for people, you know.

0:18:27.840 --> 0:18:31.359
<v Speaker 3>Yeah, which is what you hear from JD. Vance and

0:18:31.480 --> 0:18:34.960
<v Speaker 3>like all these kind of maga guys who are so

0:18:35.119 --> 0:18:38.280
<v Speaker 3>against the idea of like a secular society. Yeah, because

0:18:38.280 --> 0:18:41.439
<v Speaker 3>they're afraid or they're pretending to be afraid that there

0:18:41.560 --> 0:18:45.240
<v Speaker 3>might be societal decline if we move further away from

0:18:45.520 --> 0:18:46.359
<v Speaker 3>a like church.

0:18:47.040 --> 0:18:51.359
<v Speaker 4>Well that's the classic thing of like you take away

0:18:51.480 --> 0:18:54.400
<v Speaker 4>something and then you don't feel devoid. Right, So it's

0:18:54.520 --> 0:18:57.760
<v Speaker 4>like the country is becoming less religious and you don't

0:18:57.800 --> 0:18:58.800
<v Speaker 4>build in.

0:18:58.680 --> 0:19:01.720
<v Speaker 5>Other ways for people to kind of you're also.

0:19:01.440 --> 0:19:06.359
<v Speaker 4>Shutting down the bowling alleys yeah, community, yeah, you know,

0:19:06.440 --> 0:19:08.240
<v Speaker 4>and it's it's the class that you know. It's like

0:19:08.640 --> 0:19:11.359
<v Speaker 4>if you talk about conservatives, you know, getting rid of

0:19:11.400 --> 0:19:14.560
<v Speaker 4>government programs and saying rely on your churches for that

0:19:14.600 --> 0:19:17.440
<v Speaker 4>sort of thing, right, I'm just sort of like, yeah,

0:19:17.520 --> 0:19:20.399
<v Speaker 4>the church is supposed to fill that void in a

0:19:20.400 --> 0:19:23.480
<v Speaker 4>lot of conservatives' minds, and which makes sense based on

0:19:23.520 --> 0:19:26.040
<v Speaker 4>the study, right of like the people who are partaking

0:19:26.040 --> 0:19:27.600
<v Speaker 4>in this stuff are doing better.

0:19:27.600 --> 0:19:28.720
<v Speaker 5>But it's like it's crazy to.

0:19:28.680 --> 0:19:31.800
<v Speaker 4>Be like, actually, the only way for you to live

0:19:31.880 --> 0:19:33.680
<v Speaker 4>longer is you got to figure out you got to

0:19:33.680 --> 0:19:36.200
<v Speaker 4>be a lot of one of these religions because we

0:19:36.240 --> 0:19:39.320
<v Speaker 4>as a government, we're not going to do anything for you.

0:19:39.400 --> 0:19:40.800
<v Speaker 1>So yeah, well that yeah, I know.

0:19:40.920 --> 0:19:41.600
<v Speaker 5>The church.

0:19:42.920 --> 0:19:44.840
<v Speaker 1>Is also a part of the study where it says,

0:19:44.880 --> 0:19:47.639
<v Speaker 1>like I'll read this. The data presented in the report

0:19:48.400 --> 0:19:51.639
<v Speaker 1>indicates that there are links between religious activity and certain

0:19:51.680 --> 0:19:55.119
<v Speaker 1>measures of well being in many countries. The numbers don't

0:19:55.119 --> 0:19:58.240
<v Speaker 1>prove that going to religious services is directly responsible for

0:19:58.280 --> 0:20:00.800
<v Speaker 1>improving people's lives. Rather, it could be certain kinds of

0:20:00.800 --> 0:20:03.120
<v Speaker 1>people tend to be active in multiple types of activities,

0:20:03.720 --> 0:20:06.720
<v Speaker 1>secular as well as religious, many of which provide physical

0:20:06.800 --> 0:20:10.440
<v Speaker 1>or psychological benefits. Moreover, such people may be more active

0:20:10.480 --> 0:20:13.159
<v Speaker 1>partly because they are happier and healthier rather than the

0:20:13.200 --> 0:20:13.920
<v Speaker 1>other right around.

0:20:13.800 --> 0:20:15.960
<v Speaker 5>Which makes sense, Like it's correlation versus cause.

0:20:16.160 --> 0:20:19.160
<v Speaker 1>Yeah, Like some total loner who doesn't go to church

0:20:19.440 --> 0:20:22.600
<v Speaker 1>probably might not go to something else or be involved

0:20:22.640 --> 0:20:26.200
<v Speaker 1>in something else too, So it's yeah, it's like which

0:20:26.240 --> 0:20:28.919
<v Speaker 1>is the start or which is the cause. It's interesting, like,

0:20:28.960 --> 0:20:34.280
<v Speaker 1>and I think a valid point to make for sure. Yeah,

0:20:34.320 --> 0:20:36.600
<v Speaker 1>I wanted to know how the social community factor weighed

0:20:36.600 --> 0:20:39.720
<v Speaker 1>against the faith element by itself, because the benefit coming

0:20:39.760 --> 0:20:44.960
<v Speaker 1>from having a community, or does belief itself impact health outcomes?

0:20:45.320 --> 0:20:47.240
<v Speaker 1>If I go to church every week, but maybe I

0:20:47.240 --> 0:20:52.160
<v Speaker 1>don't personally believe in God per se, I might still

0:20:52.200 --> 0:20:54.520
<v Speaker 1>reap some benefits of being involved in my community and

0:20:54.880 --> 0:20:56.760
<v Speaker 1>all this. How do you kind of balance those things

0:20:56.800 --> 0:20:58.240
<v Speaker 1>or what do you see when you look into that.

0:20:58.840 --> 0:21:02.040
<v Speaker 6>I think they're both going on in terms of the mechanism.

0:21:02.160 --> 0:21:05.840
<v Speaker 6>So being part of a faith community reinforces your belief

0:21:06.080 --> 0:21:08.960
<v Speaker 6>and your commitment, and of course your belief and commitments

0:21:09.000 --> 0:21:13.200
<v Speaker 6>are reinforcing your engagement in a religious community, so they

0:21:13.200 --> 0:21:18.520
<v Speaker 6>are mutually reinforcing. Social activities are part of it. So

0:21:18.600 --> 0:21:22.159
<v Speaker 6>that's part of the mechanism, but it only explains about

0:21:22.200 --> 0:21:26.160
<v Speaker 6>twenty five percent of the effect that religious involvement has

0:21:26.200 --> 0:21:28.680
<v Speaker 6>on happiness. A lot of it has to do with

0:21:29.359 --> 0:21:34.080
<v Speaker 6>a personal connection with God, you know, believing that life

0:21:34.080 --> 0:21:37.680
<v Speaker 6>has purpose and meaning and that you're part of God's

0:21:37.720 --> 0:21:39.920
<v Speaker 6>plan in the world. That this gives you a sense

0:21:39.960 --> 0:21:42.760
<v Speaker 6>of energy, and that's a big part of it.

0:21:42.800 --> 0:21:45.800
<v Speaker 1>So, I mean, you couldn't replace church going with say,

0:21:45.920 --> 0:21:50.080
<v Speaker 1>joining the bowling league. You're probably going to see different effects.

0:21:50.560 --> 0:21:54.879
<v Speaker 6>You are, You're going to certainly derive benefits, social benefits

0:21:54.920 --> 0:21:59.680
<v Speaker 6>and physical benefits from joining a bowling league. But it's

0:21:59.720 --> 0:22:02.600
<v Speaker 6>not to have the same impact that religious faith has

0:22:03.080 --> 0:22:06.760
<v Speaker 6>simply because you know, not only is religious faith dealing

0:22:06.800 --> 0:22:11.760
<v Speaker 6>with with behaviors and beliefs and social interactions in this life,

0:22:12.040 --> 0:22:15.679
<v Speaker 6>it's talking about life after this life, you know, life

0:22:15.760 --> 0:22:19.600
<v Speaker 6>after death, kind of the spiritual world that is in

0:22:19.760 --> 0:22:23.159
<v Speaker 6>some ways maybe connected with with the physical world that

0:22:23.200 --> 0:22:26.760
<v Speaker 6>we live in. So it goes far beyond just the

0:22:26.960 --> 0:22:32.000
<v Speaker 6>social or even the behavioral and the cognitive aspects of it.

0:22:32.160 --> 0:22:36.200
<v Speaker 6>Because religion really has power in it. There are very

0:22:36.200 --> 0:22:40.159
<v Speaker 6>few things that people will die for, you know, but

0:22:40.359 --> 0:22:41.560
<v Speaker 6>religion is one of them.

0:22:42.080 --> 0:22:43.840
<v Speaker 1>I was thinking about the community aspect because it's like,

0:22:43.840 --> 0:22:46.359
<v Speaker 1>all right, well, I'm picturing now like some not like

0:22:46.400 --> 0:22:48.919
<v Speaker 1>a monk necessarily, but basically like a recluse who is

0:22:49.040 --> 0:22:52.199
<v Speaker 1>very devout. Is that person going to be as happy

0:22:52.240 --> 0:22:55.119
<v Speaker 1>as someone who is, you know, maybe not involved with

0:22:55.160 --> 0:22:57.199
<v Speaker 1>their church but has more of a social life. Obviously

0:22:57.200 --> 0:22:59.480
<v Speaker 1>there's going to be a million different factors to control.

0:22:59.160 --> 0:23:02.280
<v Speaker 6>Many many different factors a play there. But yeah, you know,

0:23:02.359 --> 0:23:06.960
<v Speaker 6>a recluse who has a strong religious belief is probably

0:23:06.960 --> 0:23:10.119
<v Speaker 6>gonna be happier than a recluse without such a belief.

0:23:10.480 --> 0:23:13.320
<v Speaker 1>Yeah, fact, you know.

0:23:13.440 --> 0:23:17.760
<v Speaker 6>But but certainly the social interaction is a significant part

0:23:18.480 --> 0:23:21.560
<v Speaker 6>and that's what the scriptures teach. They teach to love

0:23:21.640 --> 0:23:23.919
<v Speaker 6>your neighbor, and you can't do that unless you're around

0:23:24.000 --> 0:23:24.480
<v Speaker 6>your neighbor.

0:23:25.160 --> 0:23:27.840
<v Speaker 3>Well, I'd like to disagree with the notion that bowling

0:23:27.960 --> 0:23:30.879
<v Speaker 3>is not a religious Maybe that's just me.

0:23:31.720 --> 0:23:33.840
<v Speaker 5>You haven't you haven't bold game like a bowl?

0:23:34.040 --> 0:23:38.840
<v Speaker 3>Yeah, that turkey, you're gonna be frying after that?

0:23:38.960 --> 0:23:44.840
<v Speaker 1>God, God, right, because that was my probably my biggest

0:23:44.880 --> 0:23:47.399
<v Speaker 1>question I was wrestling with was like that kind of

0:23:47.440 --> 0:23:49.479
<v Speaker 1>extreme end of it where it's like if you're totally

0:23:49.920 --> 0:23:53.320
<v Speaker 1>isolated or something like, how does that benefit you or not?

0:23:54.200 --> 0:23:57.600
<v Speaker 3>Yeah, it's interesting. I was thinking about, you know, a

0:23:57.640 --> 0:24:02.080
<v Speaker 3>total you know, recluse who is religious and then a

0:24:02.080 --> 0:24:05.120
<v Speaker 3>recluse that isn't. Before this episode, I might have thought

0:24:05.160 --> 0:24:08.760
<v Speaker 3>that the recluse that's religious might not be that as happy.

0:24:08.880 --> 0:24:10.040
<v Speaker 1>That doesn't seem very happy to me.

0:24:10.200 --> 0:24:13.960
<v Speaker 3>Yeah, but if you're compared to a recluse, like maybe

0:24:14.720 --> 0:24:17.680
<v Speaker 3>maybe that person's like content, you know, like with living

0:24:17.720 --> 0:24:19.680
<v Speaker 3>their life that way. But it does make sense the

0:24:19.800 --> 0:24:23.000
<v Speaker 3>kind of the higher calling the life after death that

0:24:23.040 --> 0:24:25.280
<v Speaker 3>he's referring to that that it makes sense that would

0:24:25.359 --> 0:24:27.840
<v Speaker 3>drive you towards a contentness.

0:24:28.080 --> 0:24:31.520
<v Speaker 1>Then I was also curious about his work with veterans

0:24:32.320 --> 0:24:34.320
<v Speaker 1>because I wanted to know how religion does come up

0:24:34.359 --> 0:24:37.240
<v Speaker 1>in those context and you know, like I was curious,

0:24:37.240 --> 0:24:41.280
<v Speaker 1>like does he actively encourage it and how he kind

0:24:41.280 --> 0:24:42.439
<v Speaker 1>of approaches that.

0:24:49.240 --> 0:24:54.160
<v Speaker 6>So typically, in a clinical situation, I would not encourage

0:24:54.760 --> 0:24:58.360
<v Speaker 6>people to turn to religion. I would listen to them,

0:24:58.480 --> 0:25:01.919
<v Speaker 6>take a spiritual history and try to learn what's been

0:25:02.000 --> 0:25:04.840
<v Speaker 6>their experiences in the past with religion. You know, have

0:25:04.920 --> 0:25:08.399
<v Speaker 6>they left their home religion because of you know, hurt

0:25:08.440 --> 0:25:10.840
<v Speaker 6>and because of their lifestyle now, et cetera. I would

0:25:10.880 --> 0:25:15.560
<v Speaker 6>want to learn about that, just see how religion currently

0:25:15.960 --> 0:25:19.960
<v Speaker 6>and in the past has influenced their their health and

0:25:20.080 --> 0:25:24.520
<v Speaker 6>mental health, and pretty much just walk alongside of them

0:25:25.000 --> 0:25:28.240
<v Speaker 6>as they're going through various things. I might support whatever

0:25:28.800 --> 0:25:33.280
<v Speaker 6>religion is there, you know, but I wouldn't necessarily introduce it.

0:25:35.680 --> 0:25:37.439
<v Speaker 1>That a lot of people, you know, maybe have a

0:25:37.520 --> 0:25:39.920
<v Speaker 1>very religious upbringing and then reject it because maybe the

0:25:40.240 --> 0:25:42.760
<v Speaker 1>you know, the religion doesn't accept their lifestyle or other reasons,

0:25:42.840 --> 0:25:44.520
<v Speaker 1>and then they kind of move away from it and

0:25:44.560 --> 0:25:46.399
<v Speaker 1>never kind of look back. What would you say to

0:25:46.400 --> 0:25:48.639
<v Speaker 1>someone like that, whether they maybe don't want to go

0:25:48.720 --> 0:25:51.600
<v Speaker 1>back to whatever they grow up in or are a

0:25:51.640 --> 0:25:54.280
<v Speaker 1>little nervous about exploring something new, what's your kind of

0:25:54.280 --> 0:25:56.160
<v Speaker 1>response to that sort of angle.

0:25:56.520 --> 0:25:59.440
<v Speaker 6>Yeah, well, you know, there are so many different options

0:25:59.440 --> 0:26:04.119
<v Speaker 6>in terms of different churches, different religious faith traditions that

0:26:04.520 --> 0:26:07.720
<v Speaker 6>you could go into. You know that that may be

0:26:07.960 --> 0:26:10.760
<v Speaker 6>different from the faith tradition that you grew up in,

0:26:10.840 --> 0:26:13.679
<v Speaker 6>and so there are a lot of options out there.

0:26:13.920 --> 0:26:16.640
<v Speaker 6>One thing we didn't cover was the fact that religion

0:26:16.720 --> 0:26:22.000
<v Speaker 6>doesn't always make people happier, and sometimes people manipulate religion

0:26:22.080 --> 0:26:25.679
<v Speaker 6>in ways that is hurtful for them and for others

0:26:25.720 --> 0:26:30.000
<v Speaker 6>around them. So, you know, it's anything very powerful can

0:26:30.080 --> 0:26:34.879
<v Speaker 6>be used in a negative way to create unhappiness and

0:26:35.680 --> 0:26:40.719
<v Speaker 6>poor health. It happens, people get abused by clergy, you know,

0:26:40.960 --> 0:26:44.000
<v Speaker 6>there are a radical religion, or people kill other people

0:26:44.560 --> 0:26:48.719
<v Speaker 6>or their religion. But again, if you look over all,

0:26:49.240 --> 0:26:51.760
<v Speaker 6>it does seem to have a benefit when it's done

0:26:51.840 --> 0:26:55.480
<v Speaker 6>in a sensible way, in a committed way, and in

0:26:55.520 --> 0:26:59.440
<v Speaker 6>a way that most encourages love of God and love

0:26:59.480 --> 0:27:01.639
<v Speaker 6>of neighbors. I think you've got to have both of

0:27:01.680 --> 0:27:02.760
<v Speaker 6>them in balance.

0:27:03.960 --> 0:27:07.440
<v Speaker 1>There's obviously tons of stories and studies about the decline

0:27:07.480 --> 0:27:11.640
<v Speaker 1>in religiosity, what's caused that? And then the second part

0:27:11.680 --> 0:27:13.320
<v Speaker 1>is how do you think that could be restored?

0:27:13.520 --> 0:27:18.160
<v Speaker 6>Well, I think the the increase in science, which has

0:27:18.160 --> 0:27:23.480
<v Speaker 6>certainly provided tremendous benefits, you know, to humanity, and the

0:27:23.640 --> 0:27:27.959
<v Speaker 6>science world has kind of become the new source of truth.

0:27:28.440 --> 0:27:30.600
<v Speaker 6>You know, for a long time, it was the clergy

0:27:30.640 --> 0:27:34.639
<v Speaker 6>and the ministers that were you know, influencing you know,

0:27:34.840 --> 0:27:38.080
<v Speaker 6>sources of truth in the world. But that's all changed now.

0:27:38.400 --> 0:27:42.960
<v Speaker 6>Now there's technology and science that are that are providing

0:27:43.040 --> 0:27:46.719
<v Speaker 6>you know, us with great ability to control things in

0:27:46.760 --> 0:27:49.960
<v Speaker 6>our world, and that's becoming more a source of truth

0:27:49.960 --> 0:28:00.199
<v Speaker 6>as opposed to you know, a person's religious faith. What

0:28:00.240 --> 0:28:04.000
<v Speaker 6>do we do about this decline in religious involvement? You know,

0:28:04.440 --> 0:28:07.840
<v Speaker 6>religion is hard too, It's not like an easy pathway

0:28:07.840 --> 0:28:10.560
<v Speaker 6>to follow. You have to be self disciplined, you have

0:28:10.640 --> 0:28:14.639
<v Speaker 6>to control your natural desires and all of these things,

0:28:15.280 --> 0:28:18.160
<v Speaker 6>so it's hard to follow. So what do you do

0:28:18.400 --> 0:28:22.280
<v Speaker 6>about it? Well, I think you want to keep an

0:28:22.280 --> 0:28:26.440
<v Speaker 6>open mind, keep an open mind that you know what

0:28:26.480 --> 0:28:30.199
<v Speaker 6>we're seeing and feeling and going through right now in

0:28:30.240 --> 0:28:33.760
<v Speaker 6>this physical world. This may not be all there is.

0:28:34.200 --> 0:28:38.080
<v Speaker 6>There may be something more, something that intersects with this

0:28:38.160 --> 0:28:41.680
<v Speaker 6>physical world in some way that is that it's maybe

0:28:42.120 --> 0:28:46.800
<v Speaker 6>impossible to study. And recognizing that eighty percent of the

0:28:46.840 --> 0:28:52.239
<v Speaker 6>world's population believes in God or a higher power, and

0:28:52.280 --> 0:28:56.880
<v Speaker 6>so if you're looking at you know, beliefs in terms

0:28:56.960 --> 0:29:00.800
<v Speaker 6>of you know, the supernatural, most people that there is

0:29:00.840 --> 0:29:05.320
<v Speaker 6>something beyond just this life. So just keep an open mind,

0:29:05.560 --> 0:29:08.880
<v Speaker 6>and you know, life will teach you lessons if you

0:29:09.040 --> 0:29:12.560
<v Speaker 6>let it. If your mind is open, and consider maybe

0:29:13.360 --> 0:29:16.520
<v Speaker 6>attending a church. You know, if you've been part of

0:29:16.560 --> 0:29:20.360
<v Speaker 6>a faith community before it, you know, you might consider

0:29:20.440 --> 0:29:23.760
<v Speaker 6>going back and and seeing if if that fits for you.

0:29:24.440 --> 0:29:26.760
<v Speaker 6>And even if it doesn't fit for you, maybe ought

0:29:26.800 --> 0:29:30.760
<v Speaker 6>to force yourself to do it, because you know there

0:29:30.800 --> 0:29:34.720
<v Speaker 6>are tremendous benefits to your health and and you know,

0:29:35.320 --> 0:29:38.680
<v Speaker 6>maybe even your life after death with regard to this,

0:29:39.720 --> 0:29:42.600
<v Speaker 6>And it's a it's a pretty easy risk to to

0:29:42.720 --> 0:29:46.600
<v Speaker 6>take because if there isn't anything after death, you know,

0:29:46.720 --> 0:29:49.600
<v Speaker 6>you're not going to be any worse off. You'll you'll

0:29:49.720 --> 0:29:53.320
<v Speaker 6>just never know, uh, you know, and if there is something,

0:29:53.400 --> 0:29:57.800
<v Speaker 6>then you'll be better off. So you're you're you're not

0:29:57.880 --> 0:30:01.840
<v Speaker 6>losing anything by developing a and engaging in a practice.

0:30:02.000 --> 0:30:05.240
<v Speaker 6>And we know that these practices do have a very

0:30:05.280 --> 0:30:09.800
<v Speaker 6>positive effects on your health, your relationships, and and even

0:30:09.840 --> 0:30:15.440
<v Speaker 6>your your physical health and your longevity.

0:30:16.560 --> 0:30:18.800
<v Speaker 1>So overall, I mean, what do you guys think of this?

0:30:19.160 --> 0:30:22.840
<v Speaker 1>Does it change your views or like your outlook on religion.

0:30:23.200 --> 0:30:25.240
<v Speaker 3>Not really, but it did. It provided a lot of

0:30:25.240 --> 0:30:27.760
<v Speaker 3>insight about like how people think about this. I think

0:30:27.880 --> 0:30:31.080
<v Speaker 3>all three of us said that we think that religions

0:30:31.120 --> 0:30:33.720
<v Speaker 3>probably makes you more likely to be happy if you

0:30:33.800 --> 0:30:37.040
<v Speaker 3>believe in it. But it is interesting to hear about

0:30:37.680 --> 0:30:41.040
<v Speaker 3>the faith part of it versus the community driven and

0:30:41.120 --> 0:30:44.080
<v Speaker 3>part of it. Where like if you ask someone who

0:30:44.120 --> 0:30:46.400
<v Speaker 3>grew up Catholic, for example, just to keep using this

0:30:46.440 --> 0:30:50.840
<v Speaker 3>example because it's my experience in America, they're probably not

0:30:50.880 --> 0:30:51.760
<v Speaker 3>that religious today.

0:30:52.520 --> 0:30:55.840
<v Speaker 4>It's like a common trope. Yeah, it's like they become

0:30:55.880 --> 0:30:56.920
<v Speaker 4>less religious, right.

0:30:57.400 --> 0:31:00.719
<v Speaker 3>But there is probably like if they do, if they

0:31:00.760 --> 0:31:02.640
<v Speaker 3>have kids or whatever and they felt like they wanted

0:31:02.640 --> 0:31:05.960
<v Speaker 3>to be a part of some community, there does exist

0:31:06.280 --> 0:31:09.440
<v Speaker 3>like a default way to do that. I guess, yeah,

0:31:09.680 --> 0:31:13.240
<v Speaker 3>versus like trying to find at like an art club

0:31:13.320 --> 0:31:15.240
<v Speaker 3>or something like that. Like at least you know that

0:31:15.320 --> 0:31:17.480
<v Speaker 3>there's gonna be something around the corner from you where

0:31:17.520 --> 0:31:20.480
<v Speaker 3>you could go do that if you wanted to. Yeah,

0:31:20.960 --> 0:31:25.160
<v Speaker 3>it feels less kind of feels less about the praying

0:31:25.320 --> 0:31:28.120
<v Speaker 3>and the worship and more about like being a part

0:31:28.120 --> 0:31:28.800
<v Speaker 3>of a community.

0:31:28.960 --> 0:31:29.120
<v Speaker 6>Yeah.

0:31:29.240 --> 0:31:32.440
<v Speaker 1>Yeah, it's definitely tied into so much just cultural stuff

0:31:33.520 --> 0:31:36.760
<v Speaker 1>in like how people are raised, even if it is

0:31:36.800 --> 0:31:41.280
<v Speaker 1>pretty secular really in practice, Devinny, any takeaways from this, Yeah.

0:31:41.120 --> 0:31:43.920
<v Speaker 4>I guess to me, what it brought to mind is like, okay,

0:31:44.120 --> 0:31:47.800
<v Speaker 4>religion has It's like it's this template for these things that,

0:31:48.520 --> 0:31:51.000
<v Speaker 4>especially as you're getting older, can help you in life.

0:31:51.160 --> 0:31:54.760
<v Speaker 4>Like you're talking about community, belief in something beyond yourself, right,

0:31:54.880 --> 0:32:01.360
<v Speaker 4>like drive towards something. Yeah, And like I'm not religious.

0:32:01.480 --> 0:32:04.840
<v Speaker 4>I don't plan on becoming religious anytime soon, you know.

0:32:05.400 --> 0:32:08.080
<v Speaker 4>When I have kids, I don't plan on, you know,

0:32:08.120 --> 0:32:10.120
<v Speaker 4>certainly enjoining a church or whatever. So that it brings

0:32:10.120 --> 0:32:12.600
<v Speaker 4>to mind to me, Oh, how are what are ways

0:32:12.640 --> 0:32:16.640
<v Speaker 4>for me to instill these things into my life, my

0:32:16.760 --> 0:32:20.640
<v Speaker 4>children's lives that are not tied to a church that

0:32:20.800 --> 0:32:22.440
<v Speaker 4>you know, it's going to take a bit more work,

0:32:22.480 --> 0:32:24.080
<v Speaker 4>Like man is saying, I can't just show up somewhere

0:32:24.080 --> 0:32:26.200
<v Speaker 4>and be like, all right, these are we're all going

0:32:26.240 --> 0:32:31.320
<v Speaker 4>to be a community. And you know, like I think,

0:32:31.920 --> 0:32:33.920
<v Speaker 4>you know, I don't go to church, but like I

0:32:33.960 --> 0:32:36.000
<v Speaker 4>go to therapy and like I try to work on

0:32:36.080 --> 0:32:39.080
<v Speaker 4>myself in different ways. So I think in some ways,

0:32:39.080 --> 0:32:41.160
<v Speaker 4>I'm already doing a version of like I don't have

0:32:41.360 --> 0:32:44.240
<v Speaker 4>that thing, so like what is my thing or my

0:32:44.320 --> 0:32:45.160
<v Speaker 4>way of doing this?

0:32:45.760 --> 0:32:49.200
<v Speaker 5>But it is like there's not as much structure to it.

0:32:49.680 --> 0:32:52.280
<v Speaker 3>Yeah, and it's certainly it's certainly not the case that

0:32:52.320 --> 0:32:54.440
<v Speaker 3>if you're not religious then you can't be happy. And

0:32:54.440 --> 0:32:56.680
<v Speaker 3>it's like there's like that's a whole different thing.

0:32:57.400 --> 0:32:59.680
<v Speaker 1>Now. To wrap things up, I'm going to try to

0:32:59.680 --> 0:33:02.160
<v Speaker 1>connect for the local synagogue here in New York, go

0:33:02.200 --> 0:33:04.200
<v Speaker 1>to a service and talk to a rabbi to get

0:33:04.240 --> 0:33:06.960
<v Speaker 1>their take on the value of religion in these modern times.

0:33:07.560 --> 0:33:08.760
<v Speaker 3>Beautiful blessed right.

0:33:18.800 --> 0:33:38.840
<v Speaker 7>Everybody, All right, I'm back.

0:33:38.920 --> 0:33:40.880
<v Speaker 1>This is Noah. What you're hearing right now is the

0:33:40.880 --> 0:33:44.040
<v Speaker 1>Shabbat service. I went to a congregation base in Katsurah.

0:33:44.960 --> 0:33:47.080
<v Speaker 1>I thought it was important for the episode to check

0:33:47.120 --> 0:33:50.040
<v Speaker 1>out a religious service myself. Not that I was expecting

0:33:50.040 --> 0:33:52.080
<v Speaker 1>to have a major epiphany, but just to go in

0:33:52.120 --> 0:33:53.880
<v Speaker 1>with an open mind and really see how it felt.

0:33:54.480 --> 0:33:56.440
<v Speaker 1>I'll write up some more thoughts on my experience for

0:33:56.480 --> 0:33:58.440
<v Speaker 1>this week's newsletter, but for now, I wanted to share

0:33:58.480 --> 0:34:00.600
<v Speaker 1>some bits of my conversation with the ten Sad rabb

0:34:00.600 --> 0:34:03.000
<v Speaker 1>by Jason Klein about the role of religion in people's

0:34:03.080 --> 0:34:07.920
<v Speaker 1>lives today. Rabbi Clin broke it down three tenants Belonging, behaving,

0:34:08.120 --> 0:34:08.920
<v Speaker 1>and believing.

0:34:17.719 --> 0:34:21.600
<v Speaker 8>I'm Rabbi Jason Klein. Since July of twenty twenty four,

0:34:21.640 --> 0:34:24.759
<v Speaker 8>I've been the senior Rabbi of Congregation bets Sinkata. Rad

0:34:26.000 --> 0:34:30.000
<v Speaker 8>Werkai Kaplan, the founder of the Jewish Reconstructions movement, kind

0:34:30.000 --> 0:34:32.840
<v Speaker 8>of took the words belonging, behaving, and believing and really

0:34:33.280 --> 0:34:37.200
<v Speaker 8>centered them around how people have religious experiences. He talked

0:34:37.239 --> 0:34:40.719
<v Speaker 8>about Judaism as a civilization, and often it's that belonging

0:34:40.800 --> 0:34:45.600
<v Speaker 8>piece that sometimes gets saved for last when people talk

0:34:45.600 --> 0:34:48.279
<v Speaker 8>about religion, because people somehow go right to God, God, God,

0:34:48.320 --> 0:34:50.560
<v Speaker 8>God God, or what happens when I die? Die, Die,

0:34:50.600 --> 0:34:53.880
<v Speaker 8>Die Die, you know, instead of the piece that often

0:34:54.640 --> 0:34:58.480
<v Speaker 8>really comes first, which is, have I just found a

0:34:58.520 --> 0:35:01.880
<v Speaker 8>group of people with whom I'm happy to connect, a

0:35:01.920 --> 0:35:04.759
<v Speaker 8>community where I feel like I can be myself, a

0:35:04.760 --> 0:35:08.839
<v Speaker 8>community where I'd want to celebrate simply happy occasions in life,

0:35:08.960 --> 0:35:19.360
<v Speaker 8>or figure you more, or even struggle together. Sometimes I

0:35:19.360 --> 0:35:23.000
<v Speaker 8>think that ritual gives us a framework to stop and

0:35:23.040 --> 0:35:25.239
<v Speaker 8>mark certain moments. Right, If I'm someone who prays three

0:35:25.239 --> 0:35:27.520
<v Speaker 8>times a day, then no matter what.

0:35:27.480 --> 0:35:29.439
<v Speaker 9>I'm doing, there are going to be three times during

0:35:29.440 --> 0:35:31.760
<v Speaker 9>the day where at least for a couple of minutes,

0:35:31.960 --> 0:35:35.520
<v Speaker 9>I stop, I put my feet together, I face Jerusalem

0:35:36.040 --> 0:35:37.719
<v Speaker 9>and say nineteen blessings.

0:35:37.920 --> 0:35:40.240
<v Speaker 8>And maybe that's sort of like a little baseline of something,

0:35:40.280 --> 0:35:43.120
<v Speaker 8>but it's it feels powerful that even when I feel

0:35:43.120 --> 0:35:47.040
<v Speaker 8>like the most distracted or the most stressed, that there's

0:35:47.080 --> 0:35:50.520
<v Speaker 8>a little, a little gift in there to myself, you know,

0:35:50.560 --> 0:35:54.120
<v Speaker 8>maybe a little focused connection between me and the divine.

0:35:54.520 --> 0:35:57.000
<v Speaker 8>And sometimes I think that when we talk about words

0:35:57.000 --> 0:36:00.319
<v Speaker 8>like spiritual practice, right, this idea of practice is that,

0:36:00.360 --> 0:36:02.560
<v Speaker 8>you know, not every time that we do a certain

0:36:02.960 --> 0:36:06.239
<v Speaker 8>act like prayer, does it makes sense to expect to

0:36:06.280 --> 0:36:09.799
<v Speaker 8>have this like earth shattering, transformative spiritual experience. But by

0:36:09.800 --> 0:36:12.400
<v Speaker 8>making room for some of these things, we do open

0:36:12.400 --> 0:36:17.399
<v Speaker 8>the possibility that something different will happen, that we kind

0:36:17.440 --> 0:36:24.239
<v Speaker 8>of shift our miliu for a moment. Maybe that's what

0:36:24.320 --> 0:36:26.520
<v Speaker 8>leads into the third piece, the third bee of believing,

0:36:27.000 --> 0:36:31.640
<v Speaker 8>which is possibility coming to a mentality where we have

0:36:31.760 --> 0:36:34.840
<v Speaker 8>choices in our life, where there's not just like a

0:36:34.920 --> 0:36:39.720
<v Speaker 8>simple end of despairing position and instead creating a space

0:36:39.880 --> 0:36:44.120
<v Speaker 8>to think about something in a different way, creating knowing

0:36:44.160 --> 0:36:46.480
<v Speaker 8>that there could be rituals to mark moments of joy,

0:36:46.560 --> 0:36:49.759
<v Speaker 8>to really stay in them and not just kind of

0:36:49.800 --> 0:36:51.840
<v Speaker 8>move on to the next thing. I think some of

0:36:51.840 --> 0:36:57.080
<v Speaker 8>that ritual behavior can create opportunities. I'm not even sure

0:36:57.080 --> 0:36:59.400
<v Speaker 8>if the word is to quote unquote be happy, but

0:36:59.440 --> 0:37:02.560
<v Speaker 8>I do think that only cultivate the awareness of our happiness.

0:37:02.760 --> 0:37:04.759
<v Speaker 8>That does something to our brains, and we can kind

0:37:04.760 --> 0:37:07.080
<v Speaker 8>of come back to that to that place. So the

0:37:07.120 --> 0:37:10.920
<v Speaker 8>practical difference between like, Okay, that was delicious piece of caracake,

0:37:10.960 --> 0:37:14.160
<v Speaker 8>now let me move on, versus like that was a

0:37:14.200 --> 0:37:15.840
<v Speaker 8>delicious piece of karakeke.

0:37:16.080 --> 0:37:19.120
<v Speaker 10>I'm just gonna sit here for a minute and think, like, wow,

0:37:19.280 --> 0:37:36.880
<v Speaker 10>how was really specials.

0:37:38.120 --> 0:37:43.640
<v Speaker 1>He's no such thing as the production of Kaleidoscope Content.

0:37:43.680 --> 0:37:46.760
<v Speaker 1>Our executive producers are Kate Osborne and make Guest Shot Secure.

0:37:47.080 --> 0:37:49.279
<v Speaker 1>The show was created by Manny Fidel, Noah Friedman, and

0:37:49.320 --> 0:37:52.960
<v Speaker 1>Devon Joseph. Themon credits song by Manny, mixing by Steve Bone,

0:37:52.960 --> 0:37:55.480
<v Speaker 1>Thanks Steve. Our guest this week are doctor Harold Koenig

0:37:55.600 --> 0:37:58.600
<v Speaker 1>and Rabbi Jason Klein. Special thanks to Congregation Baits and

0:37:58.680 --> 0:38:02.200
<v Speaker 1>Katsurah and Stephanie Kramer at the Pew Research Center. Visit

0:38:02.280 --> 0:38:04.319
<v Speaker 1>No Such Thing dot show to subscribe to dig into

0:38:04.360 --> 0:38:06.720
<v Speaker 1>the research and see some other info on the subject.

0:38:06.920 --> 0:38:08.759
<v Speaker 1>If you have feedback for us or a question, our

0:38:08.800 --> 0:38:11.440
<v Speaker 1>email is Manny Nodevin at gmail dot com, or you

0:38:11.440 --> 0:38:13.319
<v Speaker 1>can also leave us voicemail by calling the number in

0:38:13.360 --> 0:38:14.000
<v Speaker 1>our show notes.

0:38:14.520 --> 0:38:20.279
<v Speaker 2>Thanks, Hell's raids, Hell's rams, Hell's as Hell's No Such Thing.