WEBVTT - Julien Baker

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<v Speaker 1>Hello everyone, and welcome the inside the studio on iHeart Radio.

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<v Speaker 1>My name's Jordan runt Dog, But enough about me. My

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<v Speaker 1>guest today is one of my favorite contemporary songwriters. In February,

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<v Speaker 1>she released her new album Little Oblivions, a stunning work

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<v Speaker 1>of emotional bravery, inspired in large part by a crisis

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<v Speaker 1>of faith. The song's chronicle her difficult last few years,

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<v Speaker 1>as she relapsed in the substance abuse and began to

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<v Speaker 1>reconsider her devout Christian beliefs. Both her sobriety and a

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<v Speaker 1>religion formed crucial pillars of her personal and public identity,

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<v Speaker 1>serving as themes for past songs and frequent topics of interviews. Now,

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<v Speaker 1>her relationship to both was radically shifting, leading to a

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<v Speaker 1>period of self reflection and reevaluation. She canceled a tour

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<v Speaker 1>in twenty nineteen and returned to her home in Nashville,

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<v Speaker 1>where she reset. She finished out her undergraduate degree at

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<v Speaker 1>Middle Tennessee State, and for a time briefly wondered whether

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<v Speaker 1>she'd ever returned to her former life as a musician. Thankfully,

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<v Speaker 1>she did, and the result was her most compelling work

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<v Speaker 1>to date. Musically, she expands on her acoustic past with

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<v Speaker 1>a full band sound oun playing nearly all of the

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<v Speaker 1>instruments herself. The lyrics tackle the pain of spiritual uncertainty

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<v Speaker 1>with phrases that are self aware and at times self lacerating.

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<v Speaker 1>An exorcism of private shame. I wish you'd hurt me,

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<v Speaker 1>she sings on song and e it's the mercy I

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<v Speaker 1>can't take. In addition to her music, she's one of

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<v Speaker 1>the all time great interviewees. In conversation, she's insightful, warm,

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<v Speaker 1>self deprecating, and eminently fearless. These are the same traits

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<v Speaker 1>that make her music so darn good. I'm so happy

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<v Speaker 1>to welcome Julian Baker. Thank you, Thank you so much

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<v Speaker 1>for taking the time today. I'm so thrilled to speak

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<v Speaker 1>to you. I really appreciate it. Oh of course, it's

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<v Speaker 1>my pleasure. Thank you for having me and taking the

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<v Speaker 1>time to speak with me. It's it's mutual. So many

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<v Speaker 1>things I want to ask you, but I want to

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<v Speaker 1>start with a question that's been imbued with a whole

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<v Speaker 1>new level of meaning in the last year, and that's

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<v Speaker 1>how are you? How are you doing today? You know

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<v Speaker 1>today I'm really good. I got my coffee. It was

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<v Speaker 1>raining this morning, but the sun is coming out. Yeah,

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<v Speaker 1>I'm just trying to be happy about the little things.

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<v Speaker 1>I don't know if if there's one thing that this

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<v Speaker 1>last year has taught me, it's like how to focus

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<v Speaker 1>in on and recognize the things that actually do make

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<v Speaker 1>me happy in what I can celebrate, because it seems

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<v Speaker 1>like there's been a deficit of things to celebrate or

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<v Speaker 1>be happy about for a long time. Elements of clarity,

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<v Speaker 1>I say, in the not really having a lot of

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<v Speaker 1>external distractions, I suppose, Yeah, yeah, definitely. I mean for

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<v Speaker 1>so much of the last year, for all of us,

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<v Speaker 1>it's been about accepting uncertainty in their lives and kind

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<v Speaker 1>of allowing it to exist without completely crippling us, which

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<v Speaker 1>in a way is a major through line through your

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<v Speaker 1>new record, Little Oblivion's accepting that uncertainty and sort of

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<v Speaker 1>being okay with it. What's that process been like for you?

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<v Speaker 1>Oh man, It's it's been difficult. I mean, I think

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<v Speaker 1>it's taken a lot of work in my own personal

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<v Speaker 1>life too, except that it's healthier to just sit with

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<v Speaker 1>uncertainty or discomfort than to try to medicate or negator

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<v Speaker 1>suage it with whatever. You know, it could be anything,

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<v Speaker 1>substances or like compulsive behaviors or just downright like suppression,

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<v Speaker 1>and uh yeah, I feel a lot more peaceful actually.

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<v Speaker 1>And I think I was really apprehensive about this record

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<v Speaker 1>for the reasons you mentioned, because it does kind of

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<v Speaker 1>touch on kind of touch on. No, it completely concerns

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<v Speaker 1>into in totality of the record is about trying to

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<v Speaker 1>dismantle belief systems and value systems in your life and

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<v Speaker 1>rebuild them from scratch. And I was really apprehensive about

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<v Speaker 1>doing press around this record, but I found the more

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<v Speaker 1>that I talked about it, the more clarity I actually

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<v Speaker 1>have about what needed to be done in my own life. Yeah. Sorry,

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<v Speaker 1>my dog is um crawling around under my desk, So

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<v Speaker 1>if you hear the little like this noise, it's just

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<v Speaker 1>her tail. Though not at all. You and I. You

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<v Speaker 1>and I share something during For for my entire life,

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<v Speaker 1>I have been completely apathetic to animals. And in the

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<v Speaker 1>LA last year a switch went off in me and

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<v Speaker 1>I've become I'm desperate for a dog my apartment and

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<v Speaker 1>let me have one. I've become one of those people

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<v Speaker 1>that actually sees them on the streets and like, you know,

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<v Speaker 1>elbows my girlfriend, Like, oh my god, look at that.

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<v Speaker 1>So no, that's that Z. I got a dog a

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<v Speaker 1>little bit before quarantine, and I don't know what I

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<v Speaker 1>would have done without having a dog. But also like, yeah,

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<v Speaker 1>I was kind of the same way. I wasn't ambivalent

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<v Speaker 1>about animals, but I was just like, cool, they're cute,

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<v Speaker 1>moving on. Yeah, they're cute, moving on. Yeah. And now

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<v Speaker 1>it's like I cannot stop myself from acknowledging every dog

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<v Speaker 1>I see. If I see a dog and we're driving,

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<v Speaker 1>I will interrupt any conversation to be like dog is

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<v Speaker 1>the same thing with my partners, like, oh my god, yeah,

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<v Speaker 1>we've seen like five dogs. You don't have to pour

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<v Speaker 1>them all on to me. But yeah, I get you. Well,

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<v Speaker 1>I'm glad we have that cassion. I feel less alone now. Yeah,

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<v Speaker 1>it's been such a transform in a few years for

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<v Speaker 1>you and your relationship to a lot of like, as

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<v Speaker 1>you mentioned, crucial emotional and spiritual pillars have changed. Has

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<v Speaker 1>your relationship to music changed at all? Yeah? I think so.

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<v Speaker 1>I mean maybe not necessarily that it's changed, but that

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<v Speaker 1>I don't know, it feels more like a returning, Like

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<v Speaker 1>it felt like there was something that I needed to

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<v Speaker 1>uncover that had become convoluted about music for me because

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<v Speaker 1>of being plunged into the world of being a performer

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<v Speaker 1>with you know, albeit a regular size, small one, Like

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<v Speaker 1>you know, I have this platform and this like public

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<v Speaker 1>awareness and like people are aware of my music and

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<v Speaker 1>follow it. And while in the scheme of things that

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<v Speaker 1>recognition is only mini school, it felt so huge to

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<v Speaker 1>me and it happened very quickly, and music became something

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<v Speaker 1>that I did with the desire to like positively impact

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<v Speaker 1>the world and with an extreme amount of consideration for

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<v Speaker 1>the impact that what I said were in my songs

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<v Speaker 1>you know, would have on a listener. Also, I think,

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<v Speaker 1>you know, just because playing music became for the first

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<v Speaker 1>time in my life, my livelihood, I don't know, there's

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<v Speaker 1>also a lot of like fear tied up in that

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<v Speaker 1>and a risk aversion that comes with feeling that this

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<v Speaker 1>is not only my creative outlet where I where I

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<v Speaker 1>get to experiment and explore and U enquire into my

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<v Speaker 1>own being. It's now what I do so that I

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<v Speaker 1>can have a roof over my head and so that

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<v Speaker 1>I can pay other people in my life so that

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<v Speaker 1>they can live. And that's really like that's a big

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<v Speaker 1>shift to undergo and then I think I just kind

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<v Speaker 1>of glossed over it because touring, the inertia of touring

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<v Speaker 1>is so constant that you're like being propelled into a

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<v Speaker 1>new city, in a new situation, in a new performance

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<v Speaker 1>space literally every day. So yeah, when I took some

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<v Speaker 1>time off of the road, I think it was like

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<v Speaker 1>I a would say this, but it was like riding

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<v Speaker 1>a bicycle slowly and everything just got kind of like

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<v Speaker 1>off balance and wobbly, and I had to stop doing

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<v Speaker 1>what I was doing so I could analyze, like why

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<v Speaker 1>why am I making music in the first place. And

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<v Speaker 1>I think after having some time away from existing purely

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<v Speaker 1>as a as a performer and doing music for an audience,

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<v Speaker 1>I had the gift of perspective where I recognized that

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<v Speaker 1>I was still writing songs even though I thought like,

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<v Speaker 1>maybe no one will hear them. I don't know if

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<v Speaker 1>i'll make another record again, I don't know if I'll

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<v Speaker 1>ever be able to tour again. But I'm still making

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<v Speaker 1>songs because it's something into girl to how I process

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<v Speaker 1>my emotions and how I understand the world around me

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<v Speaker 1>and myself. And I think, I don't know, it's not

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<v Speaker 1>I don't want to say a renewed love for music, Like,

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<v Speaker 1>I don't want to say that I've developed a renewed

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<v Speaker 1>love for music as if I was ever jaded or

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<v Speaker 1>disillusioned with it in the first place, because I've never

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<v Speaker 1>wavered on. The things I've wavered on about music aren't

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<v Speaker 1>whether or not I love playing it, whether or not

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<v Speaker 1>I'm going to pick up an instrument again. It's been like,

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<v Speaker 1>do I think that I am capable of making music

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<v Speaker 1>in the context of being a performer as my job? Yeah,

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<v Speaker 1>So now I think I'm just I'm trying to do

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<v Speaker 1>a better job of separating those things so that I

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<v Speaker 1>can have a healthier relationship with music itself. And it

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<v Speaker 1>must have been so great to step back and then

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<v Speaker 1>choose to get back into music and to actually know like, no,

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<v Speaker 1>this is the thing, this, this is actually something that

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<v Speaker 1>that I want to be involved with. And to know

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<v Speaker 1>that you made that choice must must feel really I

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<v Speaker 1>don't know if empowering is the right word, but must

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<v Speaker 1>really renew your faith in the music. Yeah, empowering is

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<v Speaker 1>totally the right word. I don't know, And I think

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<v Speaker 1>it had a lot to do also with the fact that,

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<v Speaker 1>like I collapsed myself with the identity of being a performer,

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<v Speaker 1>and then that was the sole focus of my life.

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<v Speaker 1>Is like not performing as in like playing a part,

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<v Speaker 1>but performing is in hitting the right notes and wrapping

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<v Speaker 1>your whole. I'd self worth up in that too, yeah, exactly.

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<v Speaker 1>And then when I realized that, if you know, it

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<v Speaker 1>was this kind of it was a really painful experience

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<v Speaker 1>for like, you know, me to go to really unhealthy

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<v Speaker 1>place and watch everything that I thought, you know, that

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<v Speaker 1>I built up around my life that I guess felt

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<v Speaker 1>like being a successful musician, you know, watching all that

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<v Speaker 1>kind of like go away and going back to school

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<v Speaker 1>and thinking about maybe doing something else for a living

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<v Speaker 1>for a while, Like that was helpful for me to understand,

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<v Speaker 1>like I can make music without putting so much pressure

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<v Speaker 1>on myself as this entity in public space that also

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<v Speaker 1>has to perform. I can just make music because I

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<v Speaker 1>believe that the things that human beings create seeking understanding

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<v Speaker 1>are the artworks they make are ultimately just a piece

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<v Speaker 1>of communication. And that's fine. You can't put that on

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<v Speaker 1>a hierarchical scale of like good music and bad music.

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<v Speaker 1>But I mean, you know, I believe that I'm not

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<v Speaker 1>sure if like hundreds of music publications believe that. But

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<v Speaker 1>you know, I should have said this earlier. The album

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<v Speaker 1>is absolutely incredible. In addition to so many other adjectives,

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<v Speaker 1>it's just such a fear list record. The vulnerability and

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<v Speaker 1>the honesty, it's just so admirable and it just really inspiring.

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<v Speaker 1>I mean, I hope that that's something that you feel. Yeah, no,

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<v Speaker 1>I mean, releasing this record I was, you know, I've

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<v Speaker 1>already said I was pretty apprehensive about it. But in

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<v Speaker 1>some ways it's been quite liberating to put something out

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<v Speaker 1>that felt I don't know. It felt like a departure

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<v Speaker 1>from my old music for me, but then in the

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<v Speaker 1>grand scheme of things, it's like, no, it really just

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<v Speaker 1>it still sounds like my songwriting. It's just like now

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<v Speaker 1>there's drums. But it did feel very I think maybe

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<v Speaker 1>what was more meaningful to me was the lyrical content

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<v Speaker 1>being so explicit in a way where it was like,

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<v Speaker 1>I don't know, trying to dismantle publicly the ideas that

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<v Speaker 1>maybe people who listen to my music had had about me,

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<v Speaker 1>and trying to unsaddle myself with the identity of being

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<v Speaker 1>a person who practiced the sobriety perfectly, a person who

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<v Speaker 1>ractus is kindness, perfectly a person who's like in any

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<v Speaker 1>way like well put together, and it's like to expose

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<v Speaker 1>those things felt almost relieving to me. You know, there

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<v Speaker 1>was a great quote you gave, and I hate reading

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<v Speaker 1>quotes back because that always sounds like something a prosecutor does.

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<v Speaker 1>But there's an amazing quote I really stuck with me

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<v Speaker 1>is that this record is about letting go of the

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<v Speaker 1>prospect of ever being a fully good person. And I

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<v Speaker 1>I a part of me smiled at that because I thought, cool,

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<v Speaker 1>join the club, Like that's an incredibly high bar to

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<v Speaker 1>to set for oneself, and to to kind of let

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<v Speaker 1>yourself off the hook has got to be liberating as

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<v Speaker 1>a human and certainly as an artist. Yeah, And I

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<v Speaker 1>think it also like it enables me to focus more,

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<v Speaker 1>like when you see like letting yourself off the hook,

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<v Speaker 1>it is kind of like that. And I think that's

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<v Speaker 1>it's kind of a double edged sword of a revelation

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<v Speaker 1>because I think there is a period in my life,

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<v Speaker 1>especially like throughout the writing of this record, when I

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<v Speaker 1>was really in the trenches of like figuring out sobriety

0:11:55.480 --> 0:11:59.080
<v Speaker 1>again and figuring out faith again. Like there was this

0:11:59.120 --> 0:12:03.160
<v Speaker 1>point I think where I felt the most nihilistic manifestation

0:12:03.240 --> 0:12:06.440
<v Speaker 1>of that, Like I was letting go of the fact

0:12:06.559 --> 0:12:09.520
<v Speaker 1>that I was constantly concerned with like how the things

0:12:09.640 --> 0:12:12.400
<v Speaker 1>I were doing were not enough, or they were not

0:12:12.440 --> 0:12:14.840
<v Speaker 1>good enough, or I could be a better person, and

0:12:15.200 --> 0:12:19.600
<v Speaker 1>constantly evaluating all of my actions in this way that

0:12:19.760 --> 0:12:23.320
<v Speaker 1>was really like defeatist, because there was always going to

0:12:23.400 --> 0:12:26.600
<v Speaker 1>be some way that I had fallen short of my values.

0:12:26.720 --> 0:12:28.520
<v Speaker 1>And then when I realized like, well, I'm just a

0:12:28.640 --> 0:12:31.640
<v Speaker 1>human and nobody's perfect, I think I went through this

0:12:31.720 --> 0:12:33.640
<v Speaker 1>phase of just like, well, then why don't I just

0:12:33.720 --> 0:12:36.200
<v Speaker 1>do whatever I want? Because I'm like you know, and

0:12:36.360 --> 0:12:38.320
<v Speaker 1>I feel like that's common to people when they have

0:12:38.440 --> 0:12:41.520
<v Speaker 1>an existential crisis or a crisis of faith. It's just like, well,

0:12:41.559 --> 0:12:44.640
<v Speaker 1>if the rules are made up and subjective, then how

0:12:44.640 --> 0:12:47.800
<v Speaker 1>about I just feel good? How about I just feel well? Yeah,

0:12:47.800 --> 0:12:50.840
<v Speaker 1>And then you find out that so many of the things.

0:12:50.960 --> 0:12:53.520
<v Speaker 1>I'm trying to explain this articulately, so forgive me, but

0:12:53.679 --> 0:12:55.680
<v Speaker 1>you're more articulate than I will ever be, by the way,

0:12:55.760 --> 0:12:58.880
<v Speaker 1>So I just pleased. I'm trying. I'm trying. I'm trying

0:12:58.880 --> 0:13:01.920
<v Speaker 1>really hard. So like now it's not so much as

0:13:01.920 --> 0:13:04.760
<v Speaker 1>me letting myself off the hook is just like practicing

0:13:04.880 --> 0:13:08.320
<v Speaker 1>compassion for myself that allows me in many ways to

0:13:08.320 --> 0:13:11.120
<v Speaker 1>be more compassionate to other people too. But I think

0:13:11.440 --> 0:13:16.000
<v Speaker 1>what I had to learn with all of the things

0:13:16.040 --> 0:13:18.160
<v Speaker 1>that I was convicted about is that, like I think

0:13:18.200 --> 0:13:21.760
<v Speaker 1>I had an ideological belief that I don't know, being sober,

0:13:21.800 --> 0:13:25.959
<v Speaker 1>being straight edged, or being a vegan or praying every

0:13:26.000 --> 0:13:29.000
<v Speaker 1>morning was like this thing that I did to like

0:13:29.320 --> 0:13:34.120
<v Speaker 1>purify and perfect myself. And now it's more like, I

0:13:34.240 --> 0:13:39.360
<v Speaker 1>don't want to spend my life with a crippling addiction

0:13:39.600 --> 0:13:43.320
<v Speaker 1>because it actually doesn't feel good. Like, sure, it feels

0:13:43.360 --> 0:13:47.199
<v Speaker 1>good sometimes, and then most of the time it just

0:13:47.320 --> 0:13:51.040
<v Speaker 1>makes you sick and full of regret and unable to

0:13:51.080 --> 0:13:52.640
<v Speaker 1>do the things you want to do in your life.

0:13:52.679 --> 0:13:56.640
<v Speaker 1>And so it's like instead of coming to these decisions

0:13:56.800 --> 0:13:59.120
<v Speaker 1>about the way I live my life from a point

0:13:59.200 --> 0:14:01.719
<v Speaker 1>of like, well, it's the good thing to do, it's

0:14:01.760 --> 0:14:04.959
<v Speaker 1>the better thing to do to be sober, it's like

0:14:05.160 --> 0:14:09.480
<v Speaker 1>I now know that it makes me feel better, it

0:14:09.520 --> 0:14:13.040
<v Speaker 1>improves my quality of life, and I can make decisions

0:14:13.480 --> 0:14:16.560
<v Speaker 1>about how to better be in the world that pertain

0:14:16.720 --> 0:14:21.760
<v Speaker 1>to like my happiness, which is something that I just didn't,

0:14:21.760 --> 0:14:25.000
<v Speaker 1>you know, like, I just didn't include how a decision

0:14:25.000 --> 0:14:28.880
<v Speaker 1>affects my own happiness or health very much into my

0:14:28.960 --> 0:14:32.200
<v Speaker 1>evaluation of what was morally right and wrong, because a

0:14:32.240 --> 0:14:35.720
<v Speaker 1>lot of my conceptualization about doing the right thing involved

0:14:35.760 --> 0:14:38.880
<v Speaker 1>self denial and sacrifice. And Yeah, reframing it that way

0:14:38.960 --> 0:14:41.720
<v Speaker 1>was really helpful for me. It sounds like a lot

0:14:41.720 --> 0:14:43.440
<v Speaker 1>of ways, it was like your decision to go back

0:14:43.480 --> 0:14:45.480
<v Speaker 1>to music, I am choosing this. This is what I

0:14:45.520 --> 0:14:47.360
<v Speaker 1>was doing before, but now it's because I want to

0:14:47.400 --> 0:14:50.320
<v Speaker 1>and not because I think I'm supposed to. Yeah, exactly,

0:14:50.520 --> 0:15:00.920
<v Speaker 1>Totally one of my favorit retracts on the album, and

0:15:00.920 --> 0:15:02.880
<v Speaker 1>I'm probably gonna say it's about six different songs because

0:15:02.880 --> 0:15:04.840
<v Speaker 1>it's so hard to choose because it's such an amazing

0:15:04.880 --> 0:15:08.160
<v Speaker 1>album Relative Fiction, which to my ears, sounded a lot

0:15:08.200 --> 0:15:11.880
<v Speaker 1>like that battle between the sort of I guess, for

0:15:11.960 --> 0:15:13.960
<v Speaker 1>lack of a better term, public life and and and

0:15:13.960 --> 0:15:15.760
<v Speaker 1>and private life. It sounds like that was a really

0:15:16.000 --> 0:15:18.360
<v Speaker 1>a beautiful way to to illustrate what what you were

0:15:18.360 --> 0:15:22.360
<v Speaker 1>just mentioning. Oh, totally, I and I that song there's

0:15:22.400 --> 0:15:24.800
<v Speaker 1>actually a like a rip off or like a slightly

0:15:24.840 --> 0:15:27.640
<v Speaker 1>modified John Steinbeck quote. I remember I was talking to

0:15:27.680 --> 0:15:31.200
<v Speaker 1>one of my friends about I don't know about how

0:15:31.240 --> 0:15:34.400
<v Speaker 1>I was just feeling kind of direction list because for

0:15:34.520 --> 0:15:37.760
<v Speaker 1>so long my life had been governed by a very

0:15:37.760 --> 0:15:42.080
<v Speaker 1>specific set of principles, and when I started to question

0:15:42.160 --> 0:15:45.680
<v Speaker 1>and really interrogate and change those principles, it made me

0:15:45.960 --> 0:15:51.040
<v Speaker 1>feel kind of like pessimistic about ever knowing what the

0:15:51.120 --> 0:15:53.120
<v Speaker 1>right thing is to do or being like a fully

0:15:53.240 --> 0:15:56.520
<v Speaker 1>healed person. And yeah, my friend was just like, there's

0:15:56.520 --> 0:15:59.200
<v Speaker 1>this John John Steinbeck quotes like now that you're not perfect,

0:15:59.240 --> 0:16:02.400
<v Speaker 1>you can just be good. And man, I don't know

0:16:02.560 --> 0:16:05.520
<v Speaker 1>it made it's still it gives me like a visceral

0:16:05.520 --> 0:16:10.120
<v Speaker 1>emotional reaction to hear those words. And like, that's if

0:16:10.160 --> 0:16:12.640
<v Speaker 1>you had to sum up like relative fiction in a sentence,

0:16:12.880 --> 0:16:15.240
<v Speaker 1>that's the song. I mean that quote literally, like is

0:16:15.320 --> 0:16:18.840
<v Speaker 1>why I wrote that song, Like thinking about that principle.

0:16:19.800 --> 0:16:23.200
<v Speaker 1>That's an incredible line. Yeah, it's just you know, trying

0:16:23.240 --> 0:16:27.640
<v Speaker 1>to permit yourself to be imperfect so that you can

0:16:27.800 --> 0:16:30.880
<v Speaker 1>get outside of the cycle of self hatred, which actually

0:16:31.080 --> 0:16:35.880
<v Speaker 1>makes it harder to be a healthy kind person. You know,

0:16:36.080 --> 0:16:40.600
<v Speaker 1>perfections a moving target anyway, Yeah, sure, exactly, It's funny

0:16:40.600 --> 0:16:43.760
<v Speaker 1>how how forgiveness is such a crucial tenet of you know,

0:16:44.080 --> 0:16:48.520
<v Speaker 1>Christianity faith, but self forgiveness is the hardest thing in

0:16:48.560 --> 0:16:51.920
<v Speaker 1>the world. Yeah, And I wonder if people like the

0:16:52.000 --> 0:16:55.080
<v Speaker 1>reason why I think forgiveness is so hard as a

0:16:55.120 --> 0:16:59.280
<v Speaker 1>person who has unfortunately made a lot of hurtful mistakes

0:16:59.640 --> 0:17:03.160
<v Speaker 1>and thinks a lot about the concept of forgiveness and

0:17:03.240 --> 0:17:06.040
<v Speaker 1>if I will ever really feel a certainty of being

0:17:06.119 --> 0:17:09.199
<v Speaker 1>forgiven by like my friends or whatever, or by the world.

0:17:09.560 --> 0:17:13.840
<v Speaker 1>I think what's so uncomfortable sometimes with people about forgiveness

0:17:14.240 --> 0:17:18.480
<v Speaker 1>is that they mistake forgiveness for absolution, right Like, so

0:17:18.920 --> 0:17:22.120
<v Speaker 1>I think, and you know, this could change because emotions

0:17:22.200 --> 0:17:25.120
<v Speaker 1>or emotions and feelings or feelings. But like if right now,

0:17:25.520 --> 0:17:27.920
<v Speaker 1>I feel like I'm at a place where I can

0:17:28.320 --> 0:17:32.119
<v Speaker 1>look at this catalog of all the mistakes that I

0:17:32.160 --> 0:17:34.600
<v Speaker 1>have made and the I don't want to say the

0:17:34.680 --> 0:17:38.480
<v Speaker 1>wrong things, but like the destructive things that I have done,

0:17:38.560 --> 0:17:42.679
<v Speaker 1>and I can look them without excusing myself for them,

0:17:42.840 --> 0:17:47.720
<v Speaker 1>but still show compassion yourself. Yeah, exactly, It's like I

0:17:47.840 --> 0:17:50.959
<v Speaker 1>still have to hold myself accountable, just like you know,

0:17:51.040 --> 0:17:54.080
<v Speaker 1>if I forgive somebody else for something that they do.

0:17:54.240 --> 0:17:56.520
<v Speaker 1>I still hold them accountable for their actions. And I

0:17:56.560 --> 0:17:59.440
<v Speaker 1>think sometimes like accountability and forgiveness get a little money

0:17:59.640 --> 0:18:03.040
<v Speaker 1>in people's brains and they're Yeah, the work you do,

0:18:03.119 --> 0:18:05.840
<v Speaker 1>I mean, it touches so many people, myself included. I

0:18:05.840 --> 0:18:08.040
<v Speaker 1>just I wanted to ask you about your writing process.

0:18:08.040 --> 0:18:09.880
<v Speaker 1>I mean, is it like a daily practice for you,

0:18:09.960 --> 0:18:13.119
<v Speaker 1>like some people run, some people do do yoga or meditation,

0:18:13.200 --> 0:18:14.760
<v Speaker 1>or is it something that you go to when when

0:18:14.760 --> 0:18:17.920
<v Speaker 1>you feel inspired and you sit down and go to work.

0:18:18.359 --> 0:18:21.520
<v Speaker 1>I've been trying to think of how to describe it,

0:18:21.600 --> 0:18:26.320
<v Speaker 1>but like it seems like, especially lyric writing, is an

0:18:26.440 --> 0:18:30.720
<v Speaker 1>ongoing practice. Like just in my life, I find myself

0:18:31.040 --> 0:18:35.200
<v Speaker 1>trying to let myself be sensitive to and aware of

0:18:35.240 --> 0:18:38.720
<v Speaker 1>the poetic or symbolic or meaningful things that happened just

0:18:38.920 --> 0:18:42.479
<v Speaker 1>in life or in conversation. And so it's like a

0:18:42.520 --> 0:18:47.800
<v Speaker 1>lot of my writing process is just gleaning images from

0:18:47.880 --> 0:18:50.480
<v Speaker 1>my life, just from what's happening around me in the

0:18:50.480 --> 0:18:53.840
<v Speaker 1>conversations I'm having, Gathering material and then trying to assemble

0:18:53.920 --> 0:18:57.919
<v Speaker 1>them into a narrative, playing my instrument and trying to

0:18:57.960 --> 0:19:01.080
<v Speaker 1>do not just practicing old songs, but like improvisational and

0:19:01.160 --> 0:19:03.760
<v Speaker 1>just kind of fiddling is a daily practice for me,

0:19:04.080 --> 0:19:07.080
<v Speaker 1>just because I don't know, I'm I know that I

0:19:07.119 --> 0:19:09.840
<v Speaker 1>have an obsessive part of my personality, and so I

0:19:09.960 --> 0:19:13.280
<v Speaker 1>try to pick up my instrument and do commit myself

0:19:13.359 --> 0:19:16.879
<v Speaker 1>to either writing a song or practicing skills or learning

0:19:16.920 --> 0:19:18.600
<v Speaker 1>something I didn't know about. A guitar battle I have

0:19:18.760 --> 0:19:21.359
<v Speaker 1>every day because you know, I want to keep learning

0:19:21.359 --> 0:19:25.399
<v Speaker 1>and bettering myself. But songs come together in a much

0:19:25.560 --> 0:19:28.480
<v Speaker 1>less structured way, you know, I don't like I know

0:19:28.520 --> 0:19:30.560
<v Speaker 1>there's some songwriters that are like, Yeah, I write a

0:19:30.560 --> 0:19:32.840
<v Speaker 1>song every day just as practice, and I could never.

0:19:33.119 --> 0:19:36.000
<v Speaker 1>I could never. It would be a dumb, bad song

0:19:36.440 --> 0:19:39.440
<v Speaker 1>that I would have to cannibalize and frankenstein back together

0:19:39.480 --> 0:19:42.560
<v Speaker 1>as some mother's soul. I read that that you wrote

0:19:42.560 --> 0:19:46.399
<v Speaker 1>a thesis on synesthesia, which is something that I believe

0:19:46.440 --> 0:19:48.280
<v Speaker 1>that you is something that's a part of your your

0:19:48.320 --> 0:19:50.320
<v Speaker 1>writing process. Can you talk a little more about that.

0:19:50.359 --> 0:19:53.280
<v Speaker 1>I'm not sure from describing right but basically assigning, I'm

0:19:53.280 --> 0:19:55.560
<v Speaker 1>going to get this completely wrong with assigning colors to

0:19:55.680 --> 0:19:59.760
<v Speaker 1>sounds and vice versa. Yeah, what's really so cool. This

0:19:59.880 --> 0:20:01.720
<v Speaker 1>is the most on brand thing for me to say

0:20:01.800 --> 0:20:04.840
<v Speaker 1>is that I told one person in an interview that,

0:20:05.200 --> 0:20:08.600
<v Speaker 1>and then I started having this internal crisis of like

0:20:08.760 --> 0:20:13.480
<v Speaker 1>do I really experience sis? Do I experience this phenomenon?

0:20:13.520 --> 0:20:16.560
<v Speaker 1>Because in my thesis, one of the things this is

0:20:16.600 --> 0:20:19.560
<v Speaker 1>so like me to be like, is this actually true?

0:20:19.640 --> 0:20:22.640
<v Speaker 1>Like is what I'm saying true? Can I verify it?

0:20:22.640 --> 0:20:25.879
<v Speaker 1>It's a mental event, So like, no, I can't, But

0:20:25.920 --> 0:20:28.040
<v Speaker 1>I don't want to sound like I'm just like making

0:20:28.160 --> 0:20:31.760
<v Speaker 1>up stuff. But basically, in a part of the thesis

0:20:31.760 --> 0:20:34.280
<v Speaker 1>that I did, it was about syniesthesia, but it was

0:20:34.320 --> 0:20:38.959
<v Speaker 1>also about how people there have been like linguists, like

0:20:39.080 --> 0:20:43.960
<v Speaker 1>linguistic analysts, who like try to create a parallel, like

0:20:44.000 --> 0:20:47.639
<v Speaker 1>a formula parallel between the arrangement of music and like

0:20:48.119 --> 0:20:51.600
<v Speaker 1>language and grammar. And while I do believe that music

0:20:51.680 --> 0:20:54.560
<v Speaker 1>is a communication method, I think what's special about it

0:20:54.720 --> 0:20:57.840
<v Speaker 1>is that, I mean it's purest form it and especially

0:20:57.840 --> 0:21:02.479
<v Speaker 1>how I experience it, it can transcend language. Like so

0:21:02.520 --> 0:21:05.200
<v Speaker 1>of course, like I'm talking about non lyrical music specifically,

0:21:05.240 --> 0:21:08.240
<v Speaker 1>I'm talking about like sounds, not about the poetry that

0:21:08.359 --> 0:21:10.439
<v Speaker 1>I lay on top of the sounds that I create.

0:21:10.520 --> 0:21:13.480
<v Speaker 1>But there was this entire portion of my thesis where

0:21:13.480 --> 0:21:18.520
<v Speaker 1>I was studying, like the research methods of synesthesia, because

0:21:18.680 --> 0:21:22.440
<v Speaker 1>just like anything, it's happening inside the mind. So like

0:21:22.480 --> 0:21:24.840
<v Speaker 1>anything psychological, it's happening inside the mind. So there's like

0:21:25.000 --> 0:21:29.560
<v Speaker 1>virtually no way to recreate or explain another person's experience

0:21:29.560 --> 0:21:31.920
<v Speaker 1>except for them telling you. And so there's all these

0:21:32.000 --> 0:21:34.560
<v Speaker 1>fields like to like verify that a person is having

0:21:34.600 --> 0:21:37.560
<v Speaker 1>a synaesthetic experience versus because I feel like I could

0:21:37.560 --> 0:21:40.359
<v Speaker 1>just play, like, I don't know, a sad piano song

0:21:40.600 --> 0:21:43.040
<v Speaker 1>for somebody on the street, and I would be like,

0:21:43.080 --> 0:21:45.119
<v Speaker 1>what color is this song? And they would probably be

0:21:45.160 --> 0:21:48.199
<v Speaker 1>like blue because blue is a color we associate with

0:21:48.280 --> 0:21:52.000
<v Speaker 1>sadness and mournfulness. Or maybe I play them a disco

0:21:52.040 --> 0:21:54.520
<v Speaker 1>track and they're like yellow because yellows color we associate

0:21:54.520 --> 0:21:59.240
<v Speaker 1>with happiness. But yeah, I'm decently confident that that is

0:21:59.480 --> 0:22:01.679
<v Speaker 1>not what's happening with me. That it's not just like

0:22:01.720 --> 0:22:05.520
<v Speaker 1>a collection of like cultural associations between color and sound.

0:22:05.560 --> 0:22:08.040
<v Speaker 1>It's like, man, I don't know, I was listening to

0:22:08.840 --> 0:22:10.480
<v Speaker 1>what song is I listening to the other day? I

0:22:10.520 --> 0:22:12.280
<v Speaker 1>was like, the song's orange. I don't know how to

0:22:12.320 --> 0:22:15.000
<v Speaker 1>tell you why songs just orange. I don't know how

0:22:15.040 --> 0:22:20.639
<v Speaker 1>to explain it. Yeah, it's just like music, especially the

0:22:20.720 --> 0:22:23.679
<v Speaker 1>instrumental music, puts me in a very meditative place, and

0:22:23.760 --> 0:22:27.240
<v Speaker 1>I experienced it in my body in a very vivid way.

0:22:27.440 --> 0:22:29.800
<v Speaker 1>So yeah, I don't know. I just feel like there's

0:22:29.920 --> 0:22:33.840
<v Speaker 1>there's almost this tactile there's like texture to sound, and

0:22:34.080 --> 0:22:36.560
<v Speaker 1>especially during quarantine. And you know, we were just talking

0:22:36.560 --> 0:22:39.600
<v Speaker 1>about my the shift in my relationship to music. It's

0:22:39.640 --> 0:22:42.480
<v Speaker 1>like I have been, you know, past when I thought

0:22:42.480 --> 0:22:44.840
<v Speaker 1>I was going to return to touring after taking some

0:22:44.880 --> 0:22:47.680
<v Speaker 1>time off, it's now been an additional year of being

0:22:47.680 --> 0:22:50.320
<v Speaker 1>at home and not really being in a performance space

0:22:50.920 --> 0:22:55.000
<v Speaker 1>and playing my instrument every day, practicing piano or even

0:22:55.080 --> 0:22:58.000
<v Speaker 1>like trying to teach myself more production stuff and like

0:22:58.359 --> 0:23:02.960
<v Speaker 1>how to use oppression and distortion and EQ things like.

0:23:03.240 --> 0:23:07.359
<v Speaker 1>That's all a very visual experience to me. Like, I

0:23:07.880 --> 0:23:10.600
<v Speaker 1>don't know how to describe it. It's so difficult. It

0:23:10.640 --> 0:23:13.480
<v Speaker 1>makes total sense to me. Sound waves and light is

0:23:13.520 --> 0:23:15.760
<v Speaker 1>waves too. It's just all it seems like it's all

0:23:15.800 --> 0:23:18.199
<v Speaker 1>about just perceiving and and letting it come to you.

0:23:18.240 --> 0:23:20.560
<v Speaker 1>I guess, you know. I read this book called Born

0:23:20.640 --> 0:23:25.560
<v Speaker 1>on a Blue Day about this guy who memorized he

0:23:25.680 --> 0:23:28.960
<v Speaker 1>like at one time held the world record for memorizing

0:23:29.000 --> 0:23:31.960
<v Speaker 1>the most numbers of pie. There was this passage I

0:23:31.960 --> 0:23:35.040
<v Speaker 1>remember reading it when I was like eleven. I don't know.

0:23:35.119 --> 0:23:37.160
<v Speaker 1>I just used to pick up whatever book in Bars

0:23:37.160 --> 0:23:38.480
<v Speaker 1>and Noble and be like, sure, I'll read this. So

0:23:38.520 --> 0:23:40.240
<v Speaker 1>I picked up this memoir knowing nothing about it, and

0:23:40.280 --> 0:23:42.040
<v Speaker 1>I was like eleven or twelve, and there's this part

0:23:42.040 --> 0:23:45.520
<v Speaker 1>where he's describing how he's reciting the numbers of pie,

0:23:45.760 --> 0:23:48.680
<v Speaker 1>and then it all kind of like blends into a landscape.

0:23:48.760 --> 0:23:51.840
<v Speaker 1>I don't know, imagine like a video game moving or

0:23:51.920 --> 0:23:54.960
<v Speaker 1>like a note reel as you're moving through, but then

0:23:55.000 --> 0:23:57.639
<v Speaker 1>it's like, what's happening? I was going to be like,

0:23:57.920 --> 0:24:01.480
<v Speaker 1>imagine if Windows Visualizer was just happening in your head

0:24:01.520 --> 0:24:04.080
<v Speaker 1>all the time. Do you remember that? Yeah? I forgot

0:24:04.080 --> 0:24:06.520
<v Speaker 1>about that? Wow? Yeah yeah yeah. Do you do that

0:24:06.640 --> 0:24:09.640
<v Speaker 1>for like hours? Like I would just download stuff off

0:24:09.680 --> 0:24:13.200
<v Speaker 1>iTunes and then sit there with Windows Visualizer open. I

0:24:13.240 --> 0:24:14.440
<v Speaker 1>used to see that all the time, used to put

0:24:14.440 --> 0:24:16.760
<v Speaker 1>like pet sounds on or something and just like like yeah,

0:24:16.880 --> 0:24:19.439
<v Speaker 1>yeah yeah. And what's interesting for me is like I

0:24:19.440 --> 0:24:21.920
<v Speaker 1>would always feel like this level of disconnect with because

0:24:21.960 --> 0:24:24.640
<v Speaker 1>I didn't have any agency over the images. But I've

0:24:24.840 --> 0:24:27.560
<v Speaker 1>like it happens, especially when I play piano, where if

0:24:27.600 --> 0:24:30.399
<v Speaker 1>I just like find myself in a key or in

0:24:30.480 --> 0:24:33.399
<v Speaker 1>a mode that I'm super comfortable in, and I get

0:24:33.440 --> 0:24:37.040
<v Speaker 1>into the like flow state of intuitive playing past the

0:24:37.119 --> 0:24:42.040
<v Speaker 1>really like calculated aware part. It's like, yeah, I don't know,

0:24:42.200 --> 0:24:45.399
<v Speaker 1>it's like watching a landscape go buy from a train

0:24:45.720 --> 0:24:48.840
<v Speaker 1>when just like watching the sound change, it's really beautiful.

0:24:49.880 --> 0:24:52.880
<v Speaker 1>I wish I could explain it better, but yeah, probably

0:24:52.920 --> 0:24:55.360
<v Speaker 1>sound like a crazy person. I'm not like literally hallucinating.

0:24:57.000 --> 0:24:59.560
<v Speaker 1>I just like, yeah, at the end of this, I'm

0:24:59.600 --> 0:25:03.160
<v Speaker 1>just like, and there's acid involved. That was a joke

0:25:03.280 --> 0:25:08.080
<v Speaker 1>that ayahuasca helps. Yeah, the ayahuaska really helps, Uh, you

0:25:08.160 --> 0:25:11.720
<v Speaker 1>get in the synesthesia zone. No, I'm I'm terrified to ever.

0:25:12.800 --> 0:25:17.199
<v Speaker 1>My brand of substance abuse is always the numbing and

0:25:17.240 --> 0:25:21.360
<v Speaker 1>the dampening things that kind of like restrict feeling and emotion.

0:25:21.840 --> 0:25:25.560
<v Speaker 1>I'm terrified of I could never let go, dude, I

0:25:25.640 --> 0:25:28.240
<v Speaker 1>know it's so crazy. I'm like, it's already dark enough

0:25:28.240 --> 0:25:32.320
<v Speaker 1>in there as it is. I don't want to like explore,

0:25:32.359 --> 0:25:34.879
<v Speaker 1>like I don't want to expand the darkness. I just

0:25:34.960 --> 0:25:37.200
<v Speaker 1>like not I'm good. I'm good with where I'm at

0:25:37.280 --> 0:25:39.960
<v Speaker 1>right now. It's all I can do. God. That's so,

0:25:40.760 --> 0:25:43.480
<v Speaker 1>that's why I love song and E because to me,

0:25:43.960 --> 0:25:46.520
<v Speaker 1>that sentiment really resonated with me because it was like

0:25:46.920 --> 0:25:49.520
<v Speaker 1>wishing that anxiety or pain could be on something on

0:25:49.560 --> 0:25:52.280
<v Speaker 1>the outside. Because I feel like I'm happiest when there's

0:25:52.280 --> 0:25:54.639
<v Speaker 1>a problem that I can point to and and solve,

0:25:55.000 --> 0:25:57.200
<v Speaker 1>because as soon as that's out, it's like, oh man,

0:25:57.880 --> 0:26:02.040
<v Speaker 1>it's just me. Oh oh, it turns out that it's

0:26:02.040 --> 0:26:05.720
<v Speaker 1>really just my brain. Yeah, Like it's difficult, and you

0:26:05.720 --> 0:26:08.199
<v Speaker 1>know that song is like it's about being in a

0:26:08.280 --> 0:26:13.480
<v Speaker 1>relationship that is difficult, and how it's almost more painful

0:26:13.880 --> 0:26:16.840
<v Speaker 1>to deal with hurt or try to find a place

0:26:16.920 --> 0:26:19.960
<v Speaker 1>for it when the two parties or however many parties

0:26:19.960 --> 0:26:22.960
<v Speaker 1>are involved in your family or your love affair or whatever.

0:26:23.240 --> 0:26:26.160
<v Speaker 1>It's almost more painful when you understand that those two

0:26:26.160 --> 0:26:30.359
<v Speaker 1>parties aren't deliberately hurting each other. Like it's almost more

0:26:30.400 --> 0:26:34.159
<v Speaker 1>painful because then there's nowhere to put anger, you know

0:26:34.240 --> 0:26:36.760
<v Speaker 1>what I mean, Like you feel guilty about it too.

0:26:36.800 --> 0:26:39.600
<v Speaker 1>Then you're angry and guilty. You feel guilty about resent

0:26:39.720 --> 0:26:43.280
<v Speaker 1>resenting a person that is not hurting you on purpose.

0:26:43.920 --> 0:26:46.960
<v Speaker 1>And then there's also like this moral hierarchy of like

0:26:47.040 --> 0:26:52.680
<v Speaker 1>who is giving and receiving forgiveness that can get really uncomfortable.

0:26:53.000 --> 0:26:55.879
<v Speaker 1>And yeah, that song is me just being like, in

0:26:55.960 --> 0:26:59.760
<v Speaker 1>the pettiest way to explain it, it's like when you

0:27:00.000 --> 0:27:01.760
<v Speaker 1>are angry at somebody and then they're nice to you,

0:27:01.800 --> 0:27:04.359
<v Speaker 1>and you're like, you just have the decency to be

0:27:04.520 --> 0:27:08.040
<v Speaker 1>means me, so we can both just be shitty, Like

0:27:08.119 --> 0:27:10.320
<v Speaker 1>why don't you I want a reason to be shitty

0:27:10.359 --> 0:27:14.040
<v Speaker 1>to you and you're not giving me one. But I mean,

0:27:14.080 --> 0:27:16.000
<v Speaker 1>I guess that's that's the funny way to describe it.

0:27:16.040 --> 0:27:17.880
<v Speaker 1>But then it's so like, I don't know, it's it's

0:27:18.119 --> 0:27:23.280
<v Speaker 1>it's it's challenging to see the limits to your own kindness.

0:27:23.320 --> 0:27:25.680
<v Speaker 1>And like, in another sense too, it's like I wrote

0:27:25.680 --> 0:27:27.479
<v Speaker 1>that song at a time where I was like, I

0:27:27.560 --> 0:27:30.520
<v Speaker 1>just wish that everybody would go ahead and accept that

0:27:30.560 --> 0:27:35.120
<v Speaker 1>I'm not good, so that I can stop having this

0:27:35.280 --> 0:27:39.480
<v Speaker 1>expectation hovering around me for me to be better, you

0:27:39.480 --> 0:27:41.760
<v Speaker 1>know what I mean? There is a responsibility that comes

0:27:41.800 --> 0:27:45.960
<v Speaker 1>with patients and forgiveness, and when your friends don't alienate

0:27:46.000 --> 0:27:50.000
<v Speaker 1>you and they won't and they continue giving you mercy

0:27:50.040 --> 0:27:54.199
<v Speaker 1>and graciousness that then it's like there's the obligation to

0:27:54.240 --> 0:27:56.679
<v Speaker 1>show up for that relationship still, and when you feel

0:27:56.720 --> 0:28:00.280
<v Speaker 1>like getting better or being emotionally available or even just

0:28:01.080 --> 0:28:04.480
<v Speaker 1>mentally stable is not something possible for you in the

0:28:04.520 --> 0:28:08.360
<v Speaker 1>near future, like I did, it's sad for your friends

0:28:08.600 --> 0:28:13.000
<v Speaker 1>to keep for giving you because it's like you know them,

0:28:13.000 --> 0:28:15.760
<v Speaker 1>I'm sure, oh no, totally, but it's like it's it's

0:28:15.760 --> 0:28:18.159
<v Speaker 1>so much different, I think, And there's a lot of

0:28:18.200 --> 0:28:22.359
<v Speaker 1>like shame wound up in that. You know, there's a

0:28:22.359 --> 0:28:25.359
<v Speaker 1>lot of shame in the feeling of wanting to get better,

0:28:25.640 --> 0:28:28.720
<v Speaker 1>knowing almost certainly you're going to fail a bunch of

0:28:28.720 --> 0:28:32.879
<v Speaker 1>more times before you're better, and wishing that instead of

0:28:33.280 --> 0:28:38.200
<v Speaker 1>sticking around and being a witness to self destruction and

0:28:38.400 --> 0:28:42.520
<v Speaker 1>pain and causing themselves pain, that your friends would just

0:28:43.040 --> 0:28:46.160
<v Speaker 1>go away. Like I don't know. That sounds very like

0:28:46.560 --> 0:28:50.160
<v Speaker 1>I was imagining myself as like Quasimodo, like hiding in

0:28:50.160 --> 0:28:53.040
<v Speaker 1>a cave. But like that's how it gets. That's how

0:28:53.080 --> 0:28:56.280
<v Speaker 1>it gets when you feel like you're so deep down

0:28:56.280 --> 0:28:59.080
<v Speaker 1>into something that you even you can't control it, and

0:28:59.120 --> 0:29:01.320
<v Speaker 1>you don't see a way out. Yeah, I don't know.

0:29:01.360 --> 0:29:03.160
<v Speaker 1>I guess I'm just going to go chain myself to

0:29:03.240 --> 0:29:06.280
<v Speaker 1>a wall because I'm going to do something destructive. And

0:29:06.320 --> 0:29:08.400
<v Speaker 1>I wish you wouldn't come keep trying to hang out

0:29:08.440 --> 0:29:10.080
<v Speaker 1>with me, because I know for a fact I'm going

0:29:10.120 --> 0:29:12.040
<v Speaker 1>to hurt you, and it hurts me to hurt you.

0:29:12.480 --> 0:29:16.000
<v Speaker 1>But I also can't stop this cycle of self destruction.

0:29:16.040 --> 0:29:18.280
<v Speaker 1>I'm in Yeah. Sorry, we were laughing a minute ago,

0:29:18.360 --> 0:29:30.240
<v Speaker 1>and then I read it all in the same way

0:29:30.240 --> 0:29:32.640
<v Speaker 1>that I was. I was thanking you for your lyrics.

0:29:32.680 --> 0:29:35.280
<v Speaker 1>I thank you for trusting me right now, for for

0:29:35.320 --> 0:29:38.360
<v Speaker 1>going to this place. And I my question is, and

0:29:38.440 --> 0:29:40.760
<v Speaker 1>maybe it doesn't totally relate, but you know, I think

0:29:40.800 --> 0:29:43.800
<v Speaker 1>that that anyone with a creative impulse puts what they

0:29:43.840 --> 0:29:47.040
<v Speaker 1>make out there with the the hope on some level

0:29:47.480 --> 0:29:50.880
<v Speaker 1>of getting some kind of response to it. With that

0:29:50.960 --> 0:29:54.520
<v Speaker 1>admired What is the best thing that a fan could

0:29:54.520 --> 0:29:56.719
<v Speaker 1>say to you? What? What would you hope that they

0:29:56.720 --> 0:29:59.080
<v Speaker 1>would say, Not somebody who you know is looking to

0:29:59.120 --> 0:30:01.000
<v Speaker 1>you to set an example or anything like that, but

0:30:01.120 --> 0:30:03.200
<v Speaker 1>just somebody who really loves what you do, Like, what

0:30:03.240 --> 0:30:04.920
<v Speaker 1>would you love for them to say that would make

0:30:04.920 --> 0:30:07.920
<v Speaker 1>it feel worth it. There's there's a really emotional answer

0:30:08.000 --> 0:30:09.880
<v Speaker 1>and then like a silly answer. I'm gonna give you

0:30:09.880 --> 0:30:13.280
<v Speaker 1>the silly answerer first. I was jogging the other day

0:30:13.400 --> 0:30:16.520
<v Speaker 1>and I jogged by this guy and without stopping, he

0:30:16.600 --> 0:30:18.920
<v Speaker 1>just goes, love your music, and they just kept ning

0:30:19.240 --> 0:30:22.480
<v Speaker 1>and I was like, that's the perfect that's the perfect interaction,

0:30:22.680 --> 0:30:26.120
<v Speaker 1>you know what I mean, Hey, your music helps me

0:30:26.760 --> 0:30:29.239
<v Speaker 1>not kill myself. And then I'm just like, wow, I

0:30:29.240 --> 0:30:31.480
<v Speaker 1>feel like that's not what my music did. That's probably

0:30:31.520 --> 0:30:34.200
<v Speaker 1>something you did for yourself. But it's cool for you

0:30:34.240 --> 0:30:36.280
<v Speaker 1>to tell me that, just like you know, that happens

0:30:36.320 --> 0:30:40.200
<v Speaker 1>to me rarely, but stuff like that does happen, and

0:30:40.280 --> 0:30:44.080
<v Speaker 1>sometimes I'm just like, ah, Honestly, the majority of people

0:30:44.080 --> 0:30:45.720
<v Speaker 1>that I meet at shows, and it's been a while

0:30:45.760 --> 0:30:48.120
<v Speaker 1>since I've been out at the merch table like talking

0:30:48.160 --> 0:30:50.480
<v Speaker 1>to people after shows, but the majority of people that

0:30:50.560 --> 0:30:54.440
<v Speaker 1>I meet are really genuine. They're just like, hey, your

0:30:54.520 --> 0:30:56.720
<v Speaker 1>music means a lot. You know. It's usually after a show,

0:30:56.760 --> 0:30:59.560
<v Speaker 1>so it's like people that had a previous awareness of

0:30:59.600 --> 0:31:02.120
<v Speaker 1>like who I was because they bought tickets to this gig.

0:31:02.320 --> 0:31:04.440
<v Speaker 1>And I don't know, like every once in a while

0:31:04.480 --> 0:31:06.680
<v Speaker 1>somebody will just be like, hey, like your music means

0:31:06.720 --> 0:31:08.880
<v Speaker 1>a lot to me. I grew up in church, I

0:31:08.920 --> 0:31:11.400
<v Speaker 1>struggled with addiction or whatever, and I feel like just

0:31:11.880 --> 0:31:13.880
<v Speaker 1>those are the kinds of things that may put me

0:31:13.960 --> 0:31:18.160
<v Speaker 1>more at ease with sharing the parts of myself, especially

0:31:18.200 --> 0:31:23.360
<v Speaker 1>on this record that I'm uncomfortable with, because the reward

0:31:23.520 --> 0:31:26.920
<v Speaker 1>for me for being honest, for making as true a

0:31:27.000 --> 0:31:32.000
<v Speaker 1>testament is I'm capable of making too my lived human experience.

0:31:32.920 --> 0:31:36.959
<v Speaker 1>The reward for that is having somebody feel understood. I

0:31:37.000 --> 0:31:40.360
<v Speaker 1>think you know I said this earlier, Like fundamentally, I

0:31:40.360 --> 0:31:43.720
<v Speaker 1>think music is a communication tool. It's sure it's entertaining

0:31:44.160 --> 0:31:48.720
<v Speaker 1>or whatever, and you know it's couched in a consumerist

0:31:49.160 --> 0:31:52.120
<v Speaker 1>realm because that's how we listen to music and buy

0:31:52.160 --> 0:31:55.240
<v Speaker 1>it or subscribe to Spotify or whatever. But when you die,

0:31:55.280 --> 0:31:57.080
<v Speaker 1>all music back. Especially when you think about like the

0:31:57.120 --> 0:32:01.520
<v Speaker 1>function of music in civilizations, like throughout history, it's a

0:32:01.560 --> 0:32:05.840
<v Speaker 1>communication tool. It's something that's transmitting information. Like I don't know,

0:32:05.960 --> 0:32:09.120
<v Speaker 1>people used to sing songs because the sung voice goes

0:32:09.240 --> 0:32:13.160
<v Speaker 1>farther than those spoken voice and like it hurts you

0:32:13.280 --> 0:32:16.120
<v Speaker 1>to scream, So singing is like a means to an

0:32:16.200 --> 0:32:21.320
<v Speaker 1>end of communicating with people beautifully and seeking mutual understanding.

0:32:21.480 --> 0:32:26.080
<v Speaker 1>And if I can ever ever establish mutual understanding between

0:32:26.240 --> 0:32:29.560
<v Speaker 1>or the feeling of understanding with the person between myself

0:32:29.680 --> 0:32:32.560
<v Speaker 1>or my songs and them were between them and another

0:32:32.600 --> 0:32:35.920
<v Speaker 1>person who likes my music, then that is the most

0:32:36.000 --> 0:32:38.920
<v Speaker 1>valuable thing I think I can ever accomplish with my music.

0:32:39.120 --> 0:32:41.440
<v Speaker 1>That's the most beautiful, articulate response I could have ever

0:32:41.480 --> 0:32:43.880
<v Speaker 1>imagined to that question. Thank you for that. That's and

0:32:43.920 --> 0:32:46.600
<v Speaker 1>you're right, I mean, the mystery of music is something

0:32:46.600 --> 0:32:48.400
<v Speaker 1>that's just so fascinating me because I mean, you you

0:32:48.440 --> 0:32:51.120
<v Speaker 1>find primitive instruments in it from periods of history. But

0:32:51.240 --> 0:32:52.920
<v Speaker 1>we were just struggling to eat, you know. I mean,

0:32:52.920 --> 0:32:56.280
<v Speaker 1>this was something that was obviously a priority. It wasn't

0:32:56.280 --> 0:32:58.240
<v Speaker 1>something that was just a luxury, and this was something

0:32:58.280 --> 0:33:01.320
<v Speaker 1>that that we needed. And that's so interesting the man totally,

0:33:01.600 --> 0:33:04.240
<v Speaker 1>I mean, and that's why I think I've been thinking

0:33:04.280 --> 0:33:06.520
<v Speaker 1>about this a lot with this record, because I have

0:33:06.640 --> 0:33:09.160
<v Speaker 1>a lot of after you know, it's like we were

0:33:09.160 --> 0:33:13.680
<v Speaker 1>talking earlier about, you know, being a performer and being

0:33:13.840 --> 0:33:19.360
<v Speaker 1>so obsessed with the perfectionist element of not only like

0:33:19.520 --> 0:33:23.160
<v Speaker 1>hitting all the right notes and delivering an immaculate performance,

0:33:23.680 --> 0:33:28.000
<v Speaker 1>but also like saying the right and true thing. It's

0:33:28.040 --> 0:33:31.880
<v Speaker 1>like understanding that music is woven into the fabric of

0:33:32.200 --> 0:33:38.800
<v Speaker 1>humanity helps me remove the fear of ridicule or dislike

0:33:39.120 --> 0:33:41.440
<v Speaker 1>of my music. I've always I mean, it's like I

0:33:41.440 --> 0:33:44.200
<v Speaker 1>have never in my life been like, yeah, probably everybody's

0:33:44.200 --> 0:33:47.320
<v Speaker 1>going to like my music. Now people don't. Like tons

0:33:47.320 --> 0:33:49.960
<v Speaker 1>of people don't like my music. That's fine if I

0:33:49.960 --> 0:33:52.200
<v Speaker 1>if I weren't fine with that, I could not have

0:33:52.280 --> 0:33:55.080
<v Speaker 1>been a professional musician for more than a day. But

0:33:55.200 --> 0:33:58.960
<v Speaker 1>like I think sometimes I just like everybody, I am

0:33:59.160 --> 0:34:01.640
<v Speaker 1>sensitive to dgment and I want to offer the best

0:34:01.680 --> 0:34:05.240
<v Speaker 1>that I can into this world. But what makes music?

0:34:05.640 --> 0:34:08.239
<v Speaker 1>And this is why my friends make fun of me,

0:34:08.320 --> 0:34:10.680
<v Speaker 1>because it's like I'll find a way to like pretty

0:34:10.760 --> 0:34:14.080
<v Speaker 1>much everything, even if it's like bad they don't like it,

0:34:14.400 --> 0:34:17.120
<v Speaker 1>I'm like, I don't know. It's like I'm the opposite

0:34:17.160 --> 0:34:19.840
<v Speaker 1>of the Devil's advocate, always trying to be like there's

0:34:19.880 --> 0:34:23.160
<v Speaker 1>a good thing in here, but um yeah. Like music

0:34:23.280 --> 0:34:27.360
<v Speaker 1>is valuable because it fulfills the need to create music

0:34:27.480 --> 0:34:31.920
<v Speaker 1>to communicate music. Music is valuable because it is something

0:34:31.960 --> 0:34:35.879
<v Speaker 1>that another person has issued into this world to contribute

0:34:35.880 --> 0:34:39.799
<v Speaker 1>to the giant human discourse that is always taking place

0:34:39.800 --> 0:34:43.240
<v Speaker 1>through art. It's not valuable because it's better or worse

0:34:43.400 --> 0:34:45.680
<v Speaker 1>than or because it's more or less a work of

0:34:45.760 --> 0:34:48.879
<v Speaker 1>musical genius, you know, Like I don't know that's why

0:34:49.239 --> 0:34:51.319
<v Speaker 1>I value music in the first place. And then so

0:34:51.719 --> 0:34:54.759
<v Speaker 1>I've gotten a lot less precious with people, you know,

0:34:55.320 --> 0:34:58.640
<v Speaker 1>my music and people's opinions of my music, because I

0:34:58.719 --> 0:35:01.200
<v Speaker 1>just I don't know, I love it so much. It

0:35:01.280 --> 0:35:03.839
<v Speaker 1>sounds really corny to just be like, I love music.

0:35:03.920 --> 0:35:06.400
<v Speaker 1>Music is my life. It's like a hot topic teacher.

0:35:06.560 --> 0:35:09.520
<v Speaker 1>But it's true. It's true. I love music so much.

0:35:09.680 --> 0:35:14.120
<v Speaker 1>It's not corny. If it's true. Yeah, it can or rather,

0:35:14.440 --> 0:35:18.439
<v Speaker 1>it can be corny and true both and not either.

0:35:18.560 --> 0:35:20.680
<v Speaker 1>Or my friends, it can be corny and true. My

0:35:20.840 --> 0:35:25.080
<v Speaker 1>music is corny as hell. I have some I have

0:35:25.160 --> 0:35:28.520
<v Speaker 1>some really corny lines. I'll admit it's not always corny,

0:35:28.560 --> 0:35:31.879
<v Speaker 1>but it can get a little schmaltzy, and it's like, okay, yeah,

0:35:32.040 --> 0:35:35.719
<v Speaker 1>corny stuff is true. Trite things are cliches. Cliches are

0:35:35.719 --> 0:35:37.400
<v Speaker 1>cliches for a reason, you know what I mean. Like,

0:35:37.640 --> 0:35:40.520
<v Speaker 1>I appreciate so much people who are willing to draw

0:35:40.800 --> 0:35:45.920
<v Speaker 1>upon the the material of folk tradition, and are willing

0:35:45.960 --> 0:35:48.560
<v Speaker 1>to say things that have already been said because it's

0:35:48.560 --> 0:35:51.360
<v Speaker 1>worth saying them again. There's so many artists like that

0:35:51.400 --> 0:35:55.319
<v Speaker 1>are just making songs that I guess you could call

0:35:55.800 --> 0:35:58.359
<v Speaker 1>They could either be derivative, or they could be an

0:35:58.360 --> 0:36:01.560
<v Speaker 1>homage to a style, or they could be you know,

0:36:01.600 --> 0:36:04.560
<v Speaker 1>when you play like a folk standard or a jazz standard,

0:36:04.840 --> 0:36:06.839
<v Speaker 1>you're trying to be true to the style. Or when

0:36:06.880 --> 0:36:11.240
<v Speaker 1>you write a blues song, the lyrical content often takes

0:36:11.239 --> 0:36:14.680
<v Speaker 1>on like a very specific style, right, So like it's fine,

0:36:14.880 --> 0:36:18.239
<v Speaker 1>It's just like it's just I just said music wasn't

0:36:18.239 --> 0:36:20.480
<v Speaker 1>like language, but it is really like a dialect or

0:36:20.520 --> 0:36:22.960
<v Speaker 1>like an idiolect. Wow, I could talk about this for

0:36:23.000 --> 0:36:26.239
<v Speaker 1>a real I be careful because I wrote eight thousand

0:36:26.360 --> 0:36:32.799
<v Speaker 1>words about this for just my advisor. Can you I

0:36:32.840 --> 0:36:36.560
<v Speaker 1>don't what bro okay? I remember I was like I

0:36:36.600 --> 0:36:39.480
<v Speaker 1>sent him like a seventy d word draft and I

0:36:39.560 --> 0:36:42.040
<v Speaker 1>was like Dr Kid's like I don't know if I'm

0:36:42.400 --> 0:36:44.120
<v Speaker 1>on the right track, Like I don't know this was

0:36:44.160 --> 0:36:46.960
<v Speaker 1>an independent study. It could he was literally like right

0:36:47.000 --> 0:36:50.000
<v Speaker 1>about he was like right about whatever. And then I

0:36:50.040 --> 0:36:54.920
<v Speaker 1>wrote eight thousand words of like meticulously researched but also

0:36:55.040 --> 0:37:01.160
<v Speaker 1>somehow like really hair brained, um chaotic uh theories about

0:37:01.239 --> 0:37:03.719
<v Speaker 1>music and language. And I just remember sending him this

0:37:03.800 --> 0:37:08.360
<v Speaker 1>like long PDF and him getting an email back that said,

0:37:09.000 --> 0:37:12.440
<v Speaker 1>don't make it too hard on yourself, sit from my iPhone.

0:37:12.719 --> 0:37:18.120
<v Speaker 1>And I was just like, bro, no, it wasn't even

0:37:18.200 --> 0:37:20.800
<v Speaker 1>knife in my heart. It was like so funny because

0:37:20.840 --> 0:37:24.680
<v Speaker 1>this guy is just like opening up a frantic students

0:37:24.719 --> 0:37:28.440
<v Speaker 1>email on his iPhone and being like, please stop worrying

0:37:28.480 --> 0:37:32.040
<v Speaker 1>about it, Please don't put yourself through this. Meanwhile, I'm

0:37:32.080 --> 0:37:36.480
<v Speaker 1>like crouched over micro film or whatever. I'm just kidding.

0:37:37.080 --> 0:37:40.640
<v Speaker 1>It's I don't use micro film, but it was a

0:37:40.640 --> 0:37:44.920
<v Speaker 1>funnier image if I was like anyway, I'll yeah, beautiful

0:37:44.920 --> 0:37:48.880
<v Speaker 1>mind style. There's like I was gonna say, y'are the

0:37:49.320 --> 0:37:52.000
<v Speaker 1>it gets Yeah, I don't know, I'll um if you

0:37:52.520 --> 0:37:58.759
<v Speaker 1>maybe I'll make the PDF like free somewhere so if anybody, dude, so,

0:37:58.960 --> 0:38:02.800
<v Speaker 1>But it's super incoherent. I can't even describe its dumb.

0:38:03.040 --> 0:38:07.800
<v Speaker 1>It's like house of leaves, but my brain about music

0:38:09.000 --> 0:38:13.319
<v Speaker 1>that's so cool. Come on, all right, maybe maybe I'll

0:38:13.480 --> 0:38:15.279
<v Speaker 1>edit it down a little bit more. I'll get one

0:38:15.360 --> 0:38:19.400
<v Speaker 1>of my um grad student friends to polish it up

0:38:19.600 --> 0:38:21.799
<v Speaker 1>a little bit. Preparing to talk to you, I read

0:38:21.840 --> 0:38:23.600
<v Speaker 1>probably a couple of dozen interviews that you give it

0:38:23.640 --> 0:38:26.040
<v Speaker 1>in the care that you give to all your responses

0:38:26.239 --> 0:38:28.520
<v Speaker 1>is just so apparent, and in all of your interviews.

0:38:28.520 --> 0:38:30.040
<v Speaker 1>I just want to thank you for that. It's so

0:38:30.239 --> 0:38:32.719
<v Speaker 1>it's so appreciated. I mean, have you ever learned something

0:38:32.719 --> 0:38:36.080
<v Speaker 1>about yourself? Reading any of these profiles back, like seeing

0:38:36.080 --> 0:38:39.600
<v Speaker 1>other people's impressions actually been helpful for you, I would

0:38:39.600 --> 0:38:42.520
<v Speaker 1>say yes, I wish I weren't because this is about

0:38:42.560 --> 0:38:45.160
<v Speaker 1>to make me sound so narcissistic. And you know what,

0:38:45.400 --> 0:38:48.480
<v Speaker 1>maybe it is. Maybe there's an element of the human

0:38:48.520 --> 0:38:53.239
<v Speaker 1>mind that is just predisposed towards narcissism because we're the

0:38:53.280 --> 0:38:55.920
<v Speaker 1>only consciousness in our head right, so like it's just

0:38:56.080 --> 0:38:59.640
<v Speaker 1>us holiday long thinking about the protagonist being the protagonist

0:38:59.640 --> 0:39:03.480
<v Speaker 1>of our own life. I read like every single one

0:39:03.800 --> 0:39:09.080
<v Speaker 1>back to myself because and I it's a huge compliment

0:39:09.160 --> 0:39:11.759
<v Speaker 1>for you to tell me that. I that it comes

0:39:11.760 --> 0:39:15.719
<v Speaker 1>across as if I'm like very caring um and attentive

0:39:15.800 --> 0:39:19.239
<v Speaker 1>with my words, because that's what I mean. There's a

0:39:19.280 --> 0:39:22.719
<v Speaker 1>limit to how much any human can understand another human being, right,

0:39:23.600 --> 0:39:27.080
<v Speaker 1>limit to the empathy, well, a limit to the empathy.

0:39:27.120 --> 0:39:30.560
<v Speaker 1>But also just like I can't take what's in my

0:39:30.680 --> 0:39:33.160
<v Speaker 1>brain and put it in your brain and have you

0:39:33.280 --> 0:39:37.640
<v Speaker 1>understand it like a thumb drive. Yeah, exactly, there's no

0:39:37.760 --> 0:39:42.160
<v Speaker 1>I can't vulcan mind mild you to understand. Yeah. But

0:39:42.239 --> 0:39:46.320
<v Speaker 1>so like I do think it is a really worthy

0:39:46.880 --> 0:39:51.399
<v Speaker 1>goal for me to try to make communication as clear

0:39:51.440 --> 0:39:54.120
<v Speaker 1>as possible, especially like one of the reasons why I

0:39:54.160 --> 0:39:56.120
<v Speaker 1>did I keep coming back to this dumb thesis, but

0:39:56.200 --> 0:39:58.200
<v Speaker 1>like one of the reasons why I chose to do

0:39:58.680 --> 0:40:01.840
<v Speaker 1>study of because music is so much of a refuge

0:40:01.880 --> 0:40:04.120
<v Speaker 1>from language. To me, when you think about the idea

0:40:04.200 --> 0:40:07.480
<v Speaker 1>that whenever you're going into a discussion or a paper

0:40:07.640 --> 0:40:10.800
<v Speaker 1>or like a seminar, you need to define the terms

0:40:10.840 --> 0:40:13.680
<v Speaker 1>that you're using. But like, we live in a world

0:40:13.840 --> 0:40:19.080
<v Speaker 1>where because of this like accelerated, because of the way

0:40:19.120 --> 0:40:22.800
<v Speaker 1>that changes in language are accelerated through like social media,

0:40:22.880 --> 0:40:26.719
<v Speaker 1>or through our constant availability and communication, there's virtually no

0:40:26.800 --> 0:40:29.960
<v Speaker 1>way to be sure that you are defining the terms correctly,

0:40:30.040 --> 0:40:32.200
<v Speaker 1>or that somebody is interpreting what you mean and all

0:40:32.200 --> 0:40:36.520
<v Speaker 1>the different like connotations and subtexts of your word choice.

0:40:35.960 --> 0:40:41.279
<v Speaker 1>The dude, Yeah, it's like some flower bear stuff, like

0:40:42.280 --> 0:40:44.680
<v Speaker 1>let's soul much juiced. I don't think that somebody in

0:40:44.719 --> 0:40:46.960
<v Speaker 1>French class is going to be like that was horrible.

0:40:47.040 --> 0:40:49.520
<v Speaker 1>But yeah, that's why it's important to me to find

0:40:49.600 --> 0:40:54.680
<v Speaker 1>like the best way to say a thing, because understanding

0:40:55.120 --> 0:40:59.600
<v Speaker 1>is like the most fundamental human need, like to be understood.

0:40:59.760 --> 0:41:02.640
<v Speaker 1>And man, when you asked me, like, have I ever

0:41:02.719 --> 0:41:05.480
<v Speaker 1>learned anything about myself from reading interviews back or listening

0:41:05.480 --> 0:41:09.080
<v Speaker 1>to podcast back or something, Yeah, I've learned I'm super

0:41:09.120 --> 0:41:17.279
<v Speaker 1>neurotic every time every time I read back. No, I'm

0:41:17.320 --> 0:41:21.840
<v Speaker 1>just I well in that. You know, I said that humorously.

0:41:21.960 --> 0:41:25.000
<v Speaker 1>But what I've learned is that, like I do this

0:41:25.040 --> 0:41:28.319
<v Speaker 1>with so many things too, I like make it way

0:41:28.360 --> 0:41:31.160
<v Speaker 1>more complicated than it has to be. Like sometimes I

0:41:31.200 --> 0:41:37.000
<v Speaker 1>feel like me being hyper aware and concerned with expressing

0:41:37.040 --> 0:41:43.560
<v Speaker 1>myself clearly in language actually makes it harder to have

0:41:43.680 --> 0:41:47.560
<v Speaker 1>a conversation for like for me and also for the

0:41:47.560 --> 0:41:50.080
<v Speaker 1>other person because they have to sit through me giving

0:41:50.120 --> 0:41:52.760
<v Speaker 1>like a ten minute preamble to every question I answer.

0:41:52.840 --> 0:41:56.320
<v Speaker 1>It's like got to be exhausting. Well, after that beautiful

0:41:56.320 --> 0:42:01.120
<v Speaker 1>discussion of communication and language, I'm gonna end with a

0:42:01.280 --> 0:42:05.120
<v Speaker 1>kind of poorly phrased question, which is what is next

0:42:05.160 --> 0:42:06.919
<v Speaker 1>for you? What? What do you have? You got this

0:42:06.920 --> 0:42:09.239
<v Speaker 1>this amazing record out, hopefully we'll be able to get

0:42:09.280 --> 0:42:11.319
<v Speaker 1>on the road and here you play it live soon.

0:42:11.400 --> 0:42:12.880
<v Speaker 1>But but what do you work on next? What are

0:42:12.880 --> 0:42:15.520
<v Speaker 1>you looking forward to? I'm looking forward to going back

0:42:15.520 --> 0:42:18.000
<v Speaker 1>on the road. And you know, it's this kind of

0:42:18.040 --> 0:42:21.759
<v Speaker 1>like grass is always greener thing with musicians because it's

0:42:21.840 --> 0:42:26.080
<v Speaker 1>so easy. It's like the national pastime of touring to

0:42:26.280 --> 0:42:31.200
<v Speaker 1>complain about tour, right, all you ever do. I'm still

0:42:31.239 --> 0:42:33.280
<v Speaker 1>in a group chat. I have not played a show

0:42:33.280 --> 0:42:36.239
<v Speaker 1>in like almost two years, and I'm still in a

0:42:36.280 --> 0:42:38.160
<v Speaker 1>group chat with the people I was touring with two

0:42:38.239 --> 0:42:41.759
<v Speaker 1>years ago, being like, remember how miss Like I don't

0:42:41.760 --> 0:42:45.120
<v Speaker 1>know it's so, but I I do miss it. And

0:42:45.160 --> 0:42:48.400
<v Speaker 1>I miss because music is so communication based. To me,

0:42:48.760 --> 0:42:52.880
<v Speaker 1>I missed the physical act of exchange that happens in

0:42:52.920 --> 0:42:57.719
<v Speaker 1>a live show like to night I think actually is

0:42:57.800 --> 0:43:03.680
<v Speaker 1>like when the album really stream happens. Um And I

0:43:03.719 --> 0:43:06.719
<v Speaker 1>was so grateful to play with my friends and my

0:43:06.719 --> 0:43:10.120
<v Speaker 1>my sweet boys Matt and Cal and uh noah, but

0:43:10.480 --> 0:43:12.640
<v Speaker 1>it felt a little sterile. And so I'm just I'm

0:43:12.680 --> 0:43:17.200
<v Speaker 1>I'm excited to be back in the land of touring,

0:43:17.360 --> 0:43:21.360
<v Speaker 1>and I'm excited to see shows again, like honestly, everybody

0:43:21.400 --> 0:43:24.120
<v Speaker 1>and interviews and like talking to other musicians, the question

0:43:24.200 --> 0:43:25.959
<v Speaker 1>is always like, oh, I can't wait to play a show,

0:43:26.000 --> 0:43:30.160
<v Speaker 1>But honestly, dude, like right before Quarantine happened, when I

0:43:30.200 --> 0:43:32.359
<v Speaker 1>had taken a whole bunch of time off and I

0:43:32.400 --> 0:43:35.360
<v Speaker 1>wasn't touring, I wasn't performing, I wasn't rehearsing for anything,

0:43:35.400 --> 0:43:37.880
<v Speaker 1>doing any interviews. I would go to like three shows

0:43:37.880 --> 0:43:41.960
<v Speaker 1>a week. I would just go see bands like by myself.

0:43:42.280 --> 0:43:44.480
<v Speaker 1>And I used to never do that, but then I

0:43:44.520 --> 0:43:48.000
<v Speaker 1>realized it's such a freaking power move to just stand

0:43:48.040 --> 0:43:51.160
<v Speaker 1>there with just you just you know. And I just

0:43:51.239 --> 0:43:53.840
<v Speaker 1>went because I wanted to put some music in front

0:43:53.840 --> 0:43:57.880
<v Speaker 1>of my face, and I wanted to be taken somewhere else,

0:43:57.920 --> 0:44:00.799
<v Speaker 1>and I wanted to be on the receive being end

0:44:01.120 --> 0:44:03.480
<v Speaker 1>and be like, you know, to use a churchy term

0:44:03.560 --> 0:44:06.520
<v Speaker 1>like fed by that. So I straight up just can't

0:44:06.560 --> 0:44:08.959
<v Speaker 1>wait until there are shows again. I'm gonna go see

0:44:08.960 --> 0:44:11.880
<v Speaker 1>like every band. It's gonna be great, and I'll you know,

0:44:11.880 --> 0:44:14.160
<v Speaker 1>I'll spend all my money on tickets and yeah, but

0:44:14.520 --> 0:44:17.279
<v Speaker 1>bring it on. Julian, thank you so much. I guess

0:44:17.320 --> 0:44:18.799
<v Speaker 1>there's only one thing I've left to say, and I

0:44:18.800 --> 0:44:21.120
<v Speaker 1>want you to pretend I'm jogging right now. Love you music,

0:44:23.360 --> 0:44:26.279
<v Speaker 1>Thank you, yeah, no, thank you for a wonderful conversation.

0:44:26.320 --> 0:44:29.239
<v Speaker 1>It was actually enjoyable. That's the best thing I can hear.

0:44:29.480 --> 0:44:40.320
<v Speaker 1>I appreciate it. It was seriously. We hope you enjoyed

0:44:40.360 --> 0:44:42.719
<v Speaker 1>this episode of Inside the Studio, a production of I

0:44:42.840 --> 0:44:46.560
<v Speaker 1>Heart Radio. For more episodes of Inside the Studio or

0:44:46.560 --> 0:44:49.399
<v Speaker 1>other fantastic shows, check out the I Heart Radio app,

0:44:49.440 --> 0:44:52.360
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0:45:00.800 --> 0:45:01.080
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