WEBVTT - Ep. 239: Battle for the Buffalo - A River's Erased Civilization

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<v Speaker 1>There are people all up and down the Buffalo River

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<v Speaker 1>who feel like that they have lost something, that something

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<v Speaker 1>has been taken from them that they are never going

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<v Speaker 1>to be able to get back. This is never going

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<v Speaker 1>to be restored.

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<v Speaker 2>In this series, we'll be examining the great American doctrine

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<v Speaker 2>utilitarian conservation, the greatest good for the greatest number, through

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<v Speaker 2>the lens of the formation of the Buffalo National River

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<v Speaker 2>in the Ozarks of Arkansas, touted as our nation's first

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<v Speaker 2>national river and celebrated without question, but will be looking

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<v Speaker 2>at a different side of the story, one rarely told

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<v Speaker 2>or understood, as we focus on the families who got

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<v Speaker 2>the short end of the stick on this utilitarian doctrine

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<v Speaker 2>and had to give up their lands, being displaced by

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<v Speaker 2>the strong arm of the government. In this episode, we'll

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<v Speaker 2>talk about human self interest. Take a mule ride with

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<v Speaker 2>Willard Vlynes, meet grassroots historian Misty Langdon, and interview our

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<v Speaker 2>longtime Bear Grease favorite historian and author and hillbilly doctor

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<v Speaker 2>Brooks Blevins about how the heck all this happened. The

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<v Speaker 2>water is ice cold and the story complex and windy.

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<v Speaker 2>Hang with us for a while, because I really doubt

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<v Speaker 2>that you're gonna want to miss this one. Where was

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<v Speaker 2>your house from right here?

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<v Speaker 3>Well? Let it for just about fifty yeards no foundation,

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<v Speaker 3>John left? Is it?

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<v Speaker 2>Yeah?

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<v Speaker 3>Park till it down.

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<v Speaker 2>My name is Clay Nukem, and this is the Bear

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<v Speaker 2>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 2>for insight and unlikely places, and where we'll tell the

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<v Speaker 2>story of Americans who live their lives close to the land.

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<v Speaker 2>Presented by FHF Gear, American made purpose built hunting and

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<v Speaker 2>fishing gear as designed to be as rugged as the

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<v Speaker 2>place as we explore. I'm in the saddle atop my

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<v Speaker 2>trusty eight year old paint mule, Izzy, and we're following

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<v Speaker 2>behind another, perhaps even flashier sorrel a red paint mule.

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<v Speaker 2>Willard's mule, Rosy, is about fifteen hands tall. She's good sized.

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<v Speaker 2>I feel like I'm following a glowing led light fifty

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<v Speaker 2>feet below the surface of a forested sea of hickory,

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<v Speaker 2>sweet gum, and walnut. We're completely under the shade until

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<v Speaker 2>the mule's hoofs the water as we entered the bright

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<v Speaker 2>sunlight crossing the river. Now, did y'all have y'all had

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<v Speaker 2>parts of the farm on both sides of the river. Right,

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<v Speaker 2>How did you how did you manage crossing it? Just

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<v Speaker 2>you just didn't.

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<v Speaker 3>If it was real high, couldn't. If it was real high,

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<v Speaker 3>it couldn't.

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<v Speaker 2>Get across the river.

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<v Speaker 3>Yeah, we said.

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<v Speaker 2>Willard the lines is seventy eight years old, born February twentieth,

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<v Speaker 2>nineteen forty six. He and eight siblings were born down

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<v Speaker 2>on this river, and two other siblings were born what

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<v Speaker 2>he calls up on the mountain, all in Newton County, Arkansas.

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<v Speaker 2>We're heading towards his old home place, but first we've

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<v Speaker 2>got another home place to stop at.

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<v Speaker 3>Grandma's maiden name was shown the line. It's nine a

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<v Speaker 3>year to tell about in a few short lines, down

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<v Speaker 3>in Newton County, down in Arkansham. And in nineteen one

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<v Speaker 3>she married Grandpa. That's where.

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<v Speaker 2>That's good.

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<v Speaker 1>Yeah.

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<v Speaker 4>Grandma's maiden name was Zone Blimes. There's ninety years to

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<v Speaker 4>tell about in a few short lines. Barn in Newton County,

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<v Speaker 4>down in Narkansas. Then in nineteen one she married Grandpa.

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<v Speaker 5>We lead her soul resting son in the morning.

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<v Speaker 4>And that greadbody new she tunner barn where that barn.

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<v Speaker 2>Don't get that barn is in pretty good shape.

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<v Speaker 3>Yeah, we always knowed this old Harper place. Merle Haggard's

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<v Speaker 3>grandma lived here. Her maiden name was Zone Vliines. Huh

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<v Speaker 3>she married a heart.

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<v Speaker 2>Some of y'all skin.

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<v Speaker 3>Yeah. She had been my probably great great ants in

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<v Speaker 3>the real Yeah.

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<v Speaker 2>You know he's got a criminal background.

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<v Speaker 3>Right, Well, I have too, in prison.

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<v Speaker 2>Doing life with U Bro. That was Merle Haggard's song

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<v Speaker 2>Grandma Harp. Her maiden name was Vlyines, just like Willard's.

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<v Speaker 2>She was born in eighteen seventy six and died in

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<v Speaker 2>nineteen sixty nine at the age of ninety three in

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<v Speaker 2>Newton County. Haggard released this song in nineteen seventy two,

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<v Speaker 2>three years after her death, and it talks about her

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<v Speaker 2>way of life dying, Which is an odd coincidence because

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<v Speaker 2>that year, nineteen seventy two would be significant for this

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<v Speaker 2>river and the people who lived near it. For most,

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<v Speaker 2>it would be a year of the celebration of a

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<v Speaker 2>conservation success. But for the people who had land that

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<v Speaker 2>actually touched this river, for many of them, it's a

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<v Speaker 2>year of infamy. Here's Willard telling us about his so

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<v Speaker 2>called criminal record. Remember we're on mules standing in front

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<v Speaker 2>of an old barn.

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<v Speaker 3>Matter of fact, I paid my first fine right here

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<v Speaker 3>to the park rangers. Is that right? Right?

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<v Speaker 2>What happened?

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<v Speaker 3>There's about ten of us come in down here and camped. Now,

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<v Speaker 3>the eight of them was preachers. Well, the next morning

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<v Speaker 3>the park rangers come up the creek. There's some horseback

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<v Speaker 3>riders down here. Where's all riding mules. There's some horseback riders.

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<v Speaker 3>They made fun of her mules. They went back up

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<v Speaker 3>still creek and told the park ranger we's camped here.

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<v Speaker 3>And the next morning they met us down here, and

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<v Speaker 3>you weren't a camp here, that's what he said. We

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<v Speaker 3>slept in the old barn. He said, we wasn't supposed to.

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<v Speaker 2>How that's it with you?

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<v Speaker 3>Well, not very good.

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<v Speaker 2>The real question is why was he making fun of

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<v Speaker 2>your mules?

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<v Speaker 3>I don't know. They just made light of her mules.

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<v Speaker 2>Oh man, that gets under my skin quick.

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<v Speaker 3>But I told that park ranger, I said, I want

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<v Speaker 3>you to just look here. I said, when my folks

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<v Speaker 3>lived here, I said, this was all clared land. I

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<v Speaker 3>said a rabbit couldn't get through here. Now, man, I said,

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<v Speaker 3>I'll take the blame. I said, these are other people

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<v Speaker 3>didn't know. I asked him. I said, well, what's to

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<v Speaker 3>find thee and he said, be twenty five dollars. He

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<v Speaker 3>looked in his book and he said no, said he'll

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<v Speaker 3>be fifty dollars. I said, you look in that book

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<v Speaker 3>and find something for twenty five dollars, and he did.

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<v Speaker 3>He charged me twenty five. That's honest. True. Of course

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<v Speaker 3>he left. They took up a donation. I've come out

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<v Speaker 3>of ahead and all the preachers pitched it.

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<v Speaker 2>I don't want to make light of breaking the law,

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<v Speaker 2>but this story captures something that's eluded ninety nine percent

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<v Speaker 2>of people, including me, who've enjoyed this area, which is

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<v Speaker 2>now public land. Many of the families who had to

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<v Speaker 2>sell their land to the government against their will are

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<v Speaker 2>wiel sore about the whole deal, though it took place

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<v Speaker 2>over fifty years ago. You see today Grandma Harp's land

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<v Speaker 2>sits in the upper portion of a ninety five thousand,

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<v Speaker 2>seven hundred and thirty acre block of land designated as

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<v Speaker 2>the Buffalo National River in nineteen seventy two. Advertised as

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<v Speaker 2>America's first national River, the government acquired over ninety thousand

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<v Speaker 2>acres of private land from over two thousand property owners,

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<v Speaker 2>some of whose families had been in the region since

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<v Speaker 2>this place was homesteaded. At one time, you could have

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<v Speaker 2>driven a car in here, but since nineteen seventy two

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<v Speaker 2>the nearest road is well over an hour's ride on

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<v Speaker 2>a mule. The fields once cleared by Willard's kinfolks have

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<v Speaker 2>grown up into secondary succession brambles en route in the

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<v Speaker 2>next seventy five years to return to the Ozarks Climax

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<v Speaker 2>forest of oak and hickory. When you ride down the

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<v Speaker 2>river with Willard and you hear the stories of his child,

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<v Speaker 2>childhood and what used to be his community, it's kind

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<v Speaker 2>of spooky. It might be what it's like to visit

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<v Speaker 2>Chernobyl in Ukraine. It's like a civilization erased off the map,

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<v Speaker 2>engulfed by the subtle violence of natural reclamation cycles, collapsing

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<v Speaker 2>barns and smoke houses, dilapidated homes in various stages of decay,

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<v Speaker 2>hayfields turned into cedar groves decay in nineteen forties, model

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<v Speaker 2>forward trucks laying around, and footprints of rock foundations of

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<v Speaker 2>buildings are scattered all down the river. But it didn't

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<v Speaker 2>happen because of a nuclear disaster. Or industry moving. It

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<v Speaker 2>happened because the place was so stinking beautiful that the

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<v Speaker 2>government decided to turn it into a national park. And

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<v Speaker 2>trust me, you don't want to be in the government

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<v Speaker 2>sites when they want your land. They've proven that from

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<v Speaker 2>the perspective of a human, nature's takeover of this place

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<v Speaker 2>seems sluggish and slow, but by how the earth measures,

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<v Speaker 2>it's as hot, tempered, and swift as a tornado. The

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<v Speaker 2>soil is an insatiable savage, engulfing dead organic matter. Above

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<v Speaker 2>it houses barns and flesh, while shooting rockets of living

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<v Speaker 2>cells to the sky. Jealous for sunlight. Anything in its

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<v Speaker 2>path be dead gummed. Its strategy is to outlast anything

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<v Speaker 2>in everything. The earth knows that in time it will

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<v Speaker 2>beat you, and in some ways, so does the government.

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<v Speaker 2>This story is about the modern American people, not just here,

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<v Speaker 2>who sacrifice their homelands for quote, the greater good of society,

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<v Speaker 2>slain by our utilitarian land use doctrine the greatest good

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<v Speaker 2>for the greatest number, which we including I hold so dear.

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<v Speaker 2>But if you've never had your land taken and your

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<v Speaker 2>family uprooted, then it's hard to understand our national parks

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<v Speaker 2>are celebrated in our culture, and we're proud that our

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<v Speaker 2>nation had the idea to lead the world in preserving

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<v Speaker 2>such places of natural beauty. But the truth is that

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<v Speaker 2>the stories of land acquisition for the Great Smoky Mountain

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<v Speaker 2>National Park, the Shenandoah Valley National Park, and many many

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<v Speaker 2>others were downright brutal. The story of the Buffalo is

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<v Speaker 2>a lesser known story. Also, much like the hundreds of

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<v Speaker 2>thousands of acres of land taken for recreational lakes in

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<v Speaker 2>this country between the nineteen thirties and seventies, these are

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<v Speaker 2>not glamorous stories celebrated in our culture. But there was

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<v Speaker 2>a time when this country was hungry for land and

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<v Speaker 2>somebody had to fork it up. Ozark historian doctor Brooks

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<v Speaker 2>Blevins wrote that the land acquisition process of the National

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<v Speaker 2>Park Service when inquiring land for the Buffalo was at

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<v Speaker 2>best confusing and at worst deceptive. Before we get into

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<v Speaker 2>the details of how this river came to be America's

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<v Speaker 2>first national river, I want to talk with Misty Langdon,

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<v Speaker 2>a Newton County native whose mother was of Alliones related

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<v Speaker 2>to Willard. But Misty's a grassroots community leader who created

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<v Speaker 2>the Remnants project, designed to document the history of Newton County.

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<v Speaker 1>People ask me all the time why I do this,

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<v Speaker 1>because it is so much work. And Richard, I know,

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<v Speaker 1>he pulls his hair out all the time at me

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<v Speaker 1>because I'm I'll go down a rabbit hole and I

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<v Speaker 1>might not come up for a day or so, and

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<v Speaker 1>and people will call in. He says, she's looking for

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<v Speaker 1>dead people. Just you know, let her be. But there

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<v Speaker 1>are people all up and down the Buffalo River who

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<v Speaker 1>feel like that they have lost something, that something has

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<v Speaker 1>been taken from them that they are never going to

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<v Speaker 1>be able to get back. It's never to be restored.

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<v Speaker 2>It's really interesting and kind of makes my head spin

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<v Speaker 2>backwards to hear someone talk about the Buffalo River this way,

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<v Speaker 2>because this is a place I've only heard celebrated. But

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<v Speaker 2>it turns out there's a lot of stories I didn't know.

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<v Speaker 2>I first floated this river in nineteen ninety eight, and

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<v Speaker 2>after I got married in two thousand, my wife and

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<v Speaker 2>I spent a lot of time here. We even named

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<v Speaker 2>our middle daughter River. I asked Misty, from the community's perspective,

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<v Speaker 2>how all this went from private farmland back in the

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<v Speaker 2>seventies into a national park.

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<v Speaker 1>I mean, you hear rumors that something's, you know, a foot,

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<v Speaker 1>but to actually get a notice of condemnation of your

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<v Speaker 1>property and have no formal letter or anything before that,

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<v Speaker 1>I think it was the shock and awe factor of

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<v Speaker 1>how it was.

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<v Speaker 2>And this would have been in the late sixties, early

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<v Speaker 2>seventies before there was i mean, any kind of internet

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<v Speaker 2>or the communication was just way different back then. And

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<v Speaker 2>so you're saying some of these people on the river

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<v Speaker 2>were just totally caught off. They are totally because it

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<v Speaker 2>had been embroiled in like at least twenty years of

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<v Speaker 2>murmurs of this is going to be damned, This is

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<v Speaker 2>not going to be damned, This is going to be

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<v Speaker 2>a wild and scenic river. This is going to be

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<v Speaker 2>and it probably just kind of after a decade or

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<v Speaker 2>so of that, it was just kind of like, what

0:14:28.720 --> 0:14:30.800
<v Speaker 2>is going to happen? Is it ever going to happen?

0:14:31.280 --> 0:14:33.000
<v Speaker 1>Well, it kind of goes back to that thing talking

0:14:33.000 --> 0:14:37.840
<v Speaker 1>about isolated communities too, because in Fayetteville, the way that

0:14:38.000 --> 0:14:41.239
<v Speaker 1>their town and everything was structured, they had all the amenities.

0:14:41.280 --> 0:14:44.200
<v Speaker 1>By the sixties, the late sixties and early seventies, there

0:14:44.200 --> 0:14:48.120
<v Speaker 1>were people in Boxley that didn't have phones, and some

0:14:48.160 --> 0:14:51.040
<v Speaker 1>probably still didn't have along the river. I know still

0:14:51.080 --> 0:14:54.359
<v Speaker 1>didn't have you know, electricity, They were running off generators.

0:14:55.800 --> 0:14:59.160
<v Speaker 2>Fatdeville is the largest town in the region, about fifty

0:14:59.160 --> 0:15:02.760
<v Speaker 2>miles from the buffer. Low Boxley is a small community

0:15:02.800 --> 0:15:06.400
<v Speaker 2>at the head of the river. Interestingly, people from the

0:15:06.400 --> 0:15:09.200
<v Speaker 2>Fayedville area would play a big role in having the

0:15:09.320 --> 0:15:14.520
<v Speaker 2>river nationalized. Newton County was truly the backwoods of Arkansas.

0:15:15.080 --> 0:15:17.920
<v Speaker 2>And I can say this because I is one that

0:15:18.000 --> 0:15:21.080
<v Speaker 2>most of the people that lived here were white folks

0:15:21.240 --> 0:15:24.840
<v Speaker 2>of low financial means and what the world would call

0:15:25.360 --> 0:15:30.520
<v Speaker 2>hillbilly's people rich in land, love of country, family and hardship,

0:15:31.400 --> 0:15:36.720
<v Speaker 2>not money, education or political power. Later we'll see where

0:15:36.720 --> 0:15:40.920
<v Speaker 2>I believe the socio economic status would come into play.

0:15:42.000 --> 0:15:47.440
<v Speaker 1>So that isolation was a real, a real hardship for them,

0:15:47.560 --> 0:15:50.720
<v Speaker 1>and that was something I think tactically that the locals

0:15:50.800 --> 0:15:55.480
<v Speaker 1>could not get over, was the lack of organization. I

0:15:55.520 --> 0:15:57.560
<v Speaker 1>know in one of the oral histories that I had

0:15:57.600 --> 0:16:01.800
<v Speaker 1>listened to, the interviewer asks the lady, did you ever

0:16:01.840 --> 0:16:05.440
<v Speaker 1>sign petitions? Did you ever go to meetings? And the

0:16:05.520 --> 0:16:08.480
<v Speaker 1>answer was they had signed a petition once the word

0:16:08.480 --> 0:16:11.560
<v Speaker 1>had started to spread, but they never had meetings. You know,

0:16:11.640 --> 0:16:13.920
<v Speaker 1>those are the type of things that we look at

0:16:13.960 --> 0:16:17.560
<v Speaker 1>as a culture as being bad. You know, that's something

0:16:17.640 --> 0:16:22.960
<v Speaker 1>that against your government. You don't have secret meetings. And

0:16:23.360 --> 0:16:26.920
<v Speaker 1>I mean it's like, these are people who were complete patriots.

0:16:26.960 --> 0:16:29.360
<v Speaker 1>They had fought in, you know, World War Two, they

0:16:29.360 --> 0:16:34.320
<v Speaker 1>had a Korea, World War One, and to think about

0:16:34.400 --> 0:16:38.040
<v Speaker 1>setting up a meeting to talk about your government, I

0:16:38.080 --> 0:16:42.400
<v Speaker 1>mean that was And especially you think about what went

0:16:42.440 --> 0:16:45.480
<v Speaker 1>through during the fifties about communism and how everybody was

0:16:45.840 --> 0:16:49.240
<v Speaker 1>so nervous about being, you know, branded as a communist.

0:16:50.840 --> 0:16:53.080
<v Speaker 1>I think that was just a little bit too far

0:16:53.120 --> 0:16:55.000
<v Speaker 1>outside their realm of comfort.

0:16:55.080 --> 0:16:58.760
<v Speaker 2>They weren't really comfortable using the tools of the time

0:16:58.800 --> 0:17:01.240
<v Speaker 2>period RCT that would have been able to combat it.

0:17:01.240 --> 0:17:03.040
<v Speaker 2>It's not like these people would have been like, oh, well,

0:17:03.040 --> 0:17:07.200
<v Speaker 2>here's what we do to stop a major government action, right.

0:17:07.119 --> 0:17:09.520
<v Speaker 1>Like a town hall or a you know or whatever.

0:17:10.359 --> 0:17:13.720
<v Speaker 1>They just did not utilize that because and I'm putting

0:17:13.800 --> 0:17:15.920
<v Speaker 1>words in their mouths because I don't know, but in

0:17:15.960 --> 0:17:19.639
<v Speaker 1>my opinion, they didn't utilize it because that was just

0:17:19.680 --> 0:17:23.880
<v Speaker 1>a step too far against their against their own government.

0:17:24.160 --> 0:17:26.040
<v Speaker 1>And I think that by the time, because I spoke

0:17:26.080 --> 0:17:30.160
<v Speaker 1>with one guy down in Boxley and he's about my parents' age.

0:17:30.200 --> 0:17:32.880
<v Speaker 1>And I said, or how in the world did nobody

0:17:32.920 --> 0:17:36.439
<v Speaker 1>get killed over this? Because I know how hot tempered

0:17:36.480 --> 0:17:38.679
<v Speaker 1>I am. I'm a breed loving of the lines. That

0:17:38.800 --> 0:17:44.199
<v Speaker 1>is a terrible combination. And I can't imagine in the

0:17:44.240 --> 0:17:47.520
<v Speaker 1>time period that they were living, I don't know how

0:17:47.800 --> 0:17:50.919
<v Speaker 1>it skirted around and somebody didn't get killed.

0:17:51.840 --> 0:17:55.199
<v Speaker 2>Let's stop for just a second here. It's interesting that

0:17:55.240 --> 0:17:59.880
<v Speaker 2>this conversation starts from the angle that this government action

0:18:00.080 --> 0:18:03.720
<v Speaker 2>and to quote preserve the Buffalo is negative And if

0:18:03.720 --> 0:18:06.280
<v Speaker 2>you're from this part of the country, you'd be hard

0:18:06.359 --> 0:18:09.680
<v Speaker 2>pressed to hear anybody say, narry a negative word about

0:18:09.680 --> 0:18:13.600
<v Speaker 2>this place. This Buffalo National River is the crown jewel

0:18:13.640 --> 0:18:17.880
<v Speaker 2>of our state. But I'm learning that perspective can turn

0:18:17.920 --> 0:18:20.800
<v Speaker 2>the whole narrative one hundred and eighty degrees, So being

0:18:20.880 --> 0:18:25.080
<v Speaker 2>your doctrine into the hypocritical ditch, And that's what makes

0:18:25.080 --> 0:18:29.640
<v Speaker 2>this story so interesting. We love public lands and national parks,

0:18:30.240 --> 0:18:32.520
<v Speaker 2>but do we like how they make the sausage in

0:18:32.560 --> 0:18:35.880
<v Speaker 2>the back room? Are you a fan of displacement so

0:18:35.920 --> 0:18:39.000
<v Speaker 2>that our society will have a place to recreate? That's

0:18:39.000 --> 0:18:42.520
<v Speaker 2>a harsh question, but it's one we asked our society

0:18:42.800 --> 0:18:45.440
<v Speaker 2>and they said yes to. It's what we asked the

0:18:45.480 --> 0:18:49.200
<v Speaker 2>American people before displacing the families in the Shenandoah in

0:18:49.320 --> 0:18:52.560
<v Speaker 2>Great Smoking Mountains National Park. And it's the question we

0:18:52.600 --> 0:18:56.480
<v Speaker 2>asked America before the Indian Removal Act of eighteen thirty.

0:18:56.560 --> 0:18:59.960
<v Speaker 2>It's just interesting what as a society we're able to

0:19:00.520 --> 0:19:05.240
<v Speaker 2>justify now. The Indian Removal Act was pure wickedness. Even

0:19:05.320 --> 0:19:08.960
<v Speaker 2>David Crockett thought so. But the questions about national parks

0:19:08.960 --> 0:19:13.400
<v Speaker 2>are much more nuanced. Landowners were paid, and some got

0:19:13.440 --> 0:19:16.520
<v Speaker 2>market value for their land, and in many cases simply

0:19:16.560 --> 0:19:19.960
<v Speaker 2>moved right down the road out of the park. But nonetheless,

0:19:20.280 --> 0:19:24.200
<v Speaker 2>the question of heavy handed government power and property owner

0:19:24.320 --> 0:19:28.439
<v Speaker 2>rights is a big one. But let's get back to

0:19:28.520 --> 0:19:39.119
<v Speaker 2>the river. Willard Vilnes was born down here. We've passed

0:19:39.200 --> 0:19:42.680
<v Speaker 2>Merle Haggard's grandma's place and we're riding down the rivers

0:19:42.960 --> 0:19:46.639
<v Speaker 2>edged the land Willard's father used to own and farm.

0:19:47.200 --> 0:19:50.280
<v Speaker 2>He's taking me to another barn. So tell me about

0:19:50.280 --> 0:19:50.760
<v Speaker 2>this barn.

0:19:51.480 --> 0:19:54.639
<v Speaker 3>Well, my dad and two brothers colder in me and

0:19:56.880 --> 0:20:00.080
<v Speaker 3>mister Daniels, they built his barn and they used a

0:20:00.160 --> 0:20:03.760
<v Speaker 3>handshaw to cut the rash prison. He didn't have no

0:20:03.840 --> 0:20:05.560
<v Speaker 3>electric tool to talk, but he'd be a load that

0:20:05.640 --> 0:20:07.399
<v Speaker 3>was born with handhol.

0:20:06.960 --> 0:20:08.280
<v Speaker 2>What year you think of this built?

0:20:09.400 --> 0:20:12.800
<v Speaker 3>Uh? We moved. We moved out of here in fifty six,

0:20:13.880 --> 0:20:18.200
<v Speaker 3>probably probably then fifty.

0:20:17.160 --> 0:20:21.480
<v Speaker 2>I say you remember as little kid this barn?

0:20:22.080 --> 0:20:25.520
<v Speaker 3>Yeah I remember? Yeah, I member, Well, yeah, we would

0:20:25.720 --> 0:20:29.080
<v Speaker 3>we cut hay off down in there and Dad would

0:20:29.280 --> 0:20:31.879
<v Speaker 3>he would rake it and shock it and put it

0:20:31.920 --> 0:20:34.639
<v Speaker 3>on the wagon. I was just about I don't know,

0:20:34.800 --> 0:20:38.800
<v Speaker 3>ship seven year old shummers in there. But he let

0:20:38.800 --> 0:20:41.080
<v Speaker 3>me drive the mules while they loaded the wagon.

0:20:42.119 --> 0:20:44.520
<v Speaker 2>What's it? What's it like coming to barn like this

0:20:44.720 --> 0:20:48.280
<v Speaker 2>that your dad built, that's now just like engulfed in

0:20:48.400 --> 0:20:51.240
<v Speaker 2>forest and all right, it's kind of it's kind of

0:20:51.280 --> 0:20:52.720
<v Speaker 2>a unique situation.

0:20:53.040 --> 0:20:57.560
<v Speaker 3>Will Yeah, here I visited. I probably want your class

0:20:57.680 --> 0:21:01.200
<v Speaker 3>here and KYI remind this a little bit. Yeah, I'm

0:21:01.240 --> 0:21:03.359
<v Speaker 3>brought the kids over here and took pictures with them

0:21:03.400 --> 0:21:03.760
<v Speaker 3>over here.

0:21:03.800 --> 0:21:07.520
<v Speaker 2>And now where was your house from here?

0:21:08.160 --> 0:21:09.920
<v Speaker 3>HiT's old trufher mitch cruching.

0:21:10.200 --> 0:21:12.160
<v Speaker 2>Yeah, we was able to go to your old home place.

0:21:12.280 --> 0:21:13.440
<v Speaker 3>Oh yeah, with crousty river.

0:21:13.520 --> 0:21:16.280
<v Speaker 2>Yell, is there anything still there, no shler.

0:21:16.000 --> 0:21:21.560
<v Speaker 3>Small custure there. Yeah, no foundation jo left of it. Yeah,

0:21:22.200 --> 0:21:23.120
<v Speaker 3>park tore it down.

0:21:24.480 --> 0:21:28.040
<v Speaker 2>The park tore down his old house. The Vilnes left

0:21:28.119 --> 0:21:31.160
<v Speaker 2>in nineteen fifty six, and I assumed by seventy two

0:21:31.560 --> 0:21:36.000
<v Speaker 2>the old house was in disrepair and not deemed historically significant.

0:21:36.880 --> 0:21:39.720
<v Speaker 2>Some of the buildings of this civilization were left, while

0:21:39.800 --> 0:21:43.720
<v Speaker 2>others destroyed. How the heck did all this come about?

0:21:44.680 --> 0:21:47.320
<v Speaker 2>We're heading to Willard's home place where he was born,

0:21:47.880 --> 0:21:51.200
<v Speaker 2>delivered by his grandmother. We're going to have to cross

0:21:51.440 --> 0:21:55.480
<v Speaker 2>what the Ozarkians call the Buffalo kind of leaving out

0:21:55.560 --> 0:21:59.879
<v Speaker 2>the US Sound in Buffalo, it's a gravel bedstream with

0:22:00.080 --> 0:22:04.000
<v Speaker 2>headwaters bird in the highest elevations of the Ozark Mountains

0:22:04.040 --> 0:22:08.520
<v Speaker 2>in northwest Arkansas, the Boston Range, which reaches about twenty

0:22:08.600 --> 0:22:12.320
<v Speaker 2>five hundred feet. The Eurogeny of the Ozarks is the

0:22:12.440 --> 0:22:17.000
<v Speaker 2>work of incomprehensible time and erosion on an uplifted plateau

0:22:17.560 --> 0:22:20.760
<v Speaker 2>that was once the bed of a shallow ocean. Fossils

0:22:20.800 --> 0:22:25.919
<v Speaker 2>of fish and crustaceans are common here. Geologists and psychologists

0:22:25.960 --> 0:22:30.160
<v Speaker 2>agree that humans are incapable of understanding deep geologic time

0:22:30.680 --> 0:22:36.560
<v Speaker 2>beyond a shallow intellectual regurgitation of huge, meaningless numbers. It's

0:22:36.640 --> 0:22:39.240
<v Speaker 2>kind of like trying to explain to a grasshopper the

0:22:39.359 --> 0:22:42.080
<v Speaker 2>life span of a wide oak. The beasts of the

0:22:42.160 --> 0:22:46.560
<v Speaker 2>Earth only understand time and segments congruit to their lifespans.

0:22:47.520 --> 0:22:50.560
<v Speaker 2>Geologists believe the Ozarks are older than the Appalachians, with

0:22:50.680 --> 0:22:55.480
<v Speaker 2>origins reaching back one point six billion years, but even

0:22:55.520 --> 0:22:59.919
<v Speaker 2>to the world's top geologists, things are hazy back that far.

0:23:01.960 --> 0:23:05.879
<v Speaker 2>The Ozark Highlands or Mountains are in the central United States,

0:23:06.040 --> 0:23:10.440
<v Speaker 2>encompassing southern Missouri, northern Arkansas, and a small portion in

0:23:10.560 --> 0:23:15.440
<v Speaker 2>eastern Oklahoma and Kansas, and it roughly encompasses fifty thousand

0:23:15.520 --> 0:23:19.080
<v Speaker 2>square miles. There are no natural lakes in the Ozarks.

0:23:19.600 --> 0:23:22.320
<v Speaker 2>In the rugged regions, we call them mountains, and I'd

0:23:22.440 --> 0:23:26.359
<v Speaker 2>challenge any outsider to come here, hike em afoot and

0:23:26.480 --> 0:23:29.440
<v Speaker 2>tell me they aren't mountains. But if you want to

0:23:29.520 --> 0:23:33.320
<v Speaker 2>talk about the epicenter of beauty and ruggedness the Ozarks,

0:23:33.720 --> 0:23:37.000
<v Speaker 2>it's hard to deny that the Buffalo River country is

0:23:37.080 --> 0:23:42.119
<v Speaker 2>its lifeblood. Starting in Newton County, the meandering River flows

0:23:42.200 --> 0:23:45.879
<v Speaker 2>through Cercy and Marion Counties until it enters the White

0:23:46.040 --> 0:23:49.719
<v Speaker 2>River in Baxter County one hundred and fifty three miles

0:23:49.840 --> 0:23:53.080
<v Speaker 2>from its head but as the crow flies, from its

0:23:53.119 --> 0:23:57.000
<v Speaker 2>headwaters to its termination is only sixty miles. The river

0:23:57.160 --> 0:24:03.160
<v Speaker 2>is known for its pristine aqua blue green water towering limestone, sandstone,

0:24:03.200 --> 0:24:07.520
<v Speaker 2>and dolomite bluffs some four hundred feet above the water's surface.

0:24:08.119 --> 0:24:12.560
<v Speaker 2>It's known for its caves and its incredible wet weather waterfalls.

0:24:13.400 --> 0:24:16.639
<v Speaker 2>A couple hundred yards off the river, uphimned in Hollow

0:24:17.080 --> 0:24:20.639
<v Speaker 2>is America's largest waterfall between the Appalachians and the Rockies,

0:24:20.680 --> 0:24:25.919
<v Speaker 2>which plunges two hundred and nine feet to the valley floor. However,

0:24:26.040 --> 0:24:29.639
<v Speaker 2>by the calculations of men when they judge wildness based

0:24:29.720 --> 0:24:33.359
<v Speaker 2>upon lack of human footprint, this river is one of

0:24:33.440 --> 0:24:40.600
<v Speaker 2>America's few remaining free flowing, undamned rivers. And this is

0:24:40.880 --> 0:24:46.520
<v Speaker 2>truly something worth celebrating. They're over ninety thousand dams in America,

0:24:47.080 --> 0:24:50.520
<v Speaker 2>and they dang there, damned the buffalo put in all

0:24:50.560 --> 0:25:17.040
<v Speaker 2>these houses, barns and bluffs underwater. Doctor Brooks Blevins is

0:25:17.080 --> 0:25:21.240
<v Speaker 2>a professor at Missouri State University and a prolific author

0:25:21.440 --> 0:25:24.760
<v Speaker 2>about the Ozarks. In twenty twenty two, he published a

0:25:24.800 --> 0:25:28.280
<v Speaker 2>book called up south in the Ozarks. In it, he

0:25:28.440 --> 0:25:32.560
<v Speaker 2>has an essay called against the Current. I want to

0:25:32.720 --> 0:25:35.639
<v Speaker 2>get into the deeper history of how the Buffalo was

0:25:35.760 --> 0:25:38.880
<v Speaker 2>saved from being damned and how it became a national river.

0:25:39.880 --> 0:25:45.600
<v Speaker 2>Here's myself and doctor Brooks Blevins well in your interest,

0:25:46.040 --> 0:25:49.600
<v Speaker 2>particularly in the Buffalo. In the essay that you wrote

0:25:49.640 --> 0:25:53.240
<v Speaker 2>in your book. It's interesting. When I first contacted you,

0:25:53.680 --> 0:25:55.960
<v Speaker 2>I believe you said you felt like you were the

0:25:56.119 --> 0:26:00.960
<v Speaker 2>only historian that had written about this from the perspective

0:26:01.400 --> 0:26:04.320
<v Speaker 2>of the people that had been displaced, and that kind

0:26:04.320 --> 0:26:07.960
<v Speaker 2>of links back to your story about your grandparents, and

0:26:08.720 --> 0:26:12.000
<v Speaker 2>that was a story the world was not interested in

0:26:12.280 --> 0:26:18.439
<v Speaker 2>hearing of these oftentimes not that well to do, impoverish

0:26:18.520 --> 0:26:22.960
<v Speaker 2>people living in these rural places getting displaced. Like that's

0:26:23.000 --> 0:26:26.159
<v Speaker 2>not the story that America wanted to tell, and America

0:26:26.240 --> 0:26:26.920
<v Speaker 2>wanted to hear.

0:26:27.280 --> 0:26:30.480
<v Speaker 5>Yeah, that was not a story that was told and

0:26:30.520 --> 0:26:34.119
<v Speaker 5>wouldn't be for you know, another generation. And there was

0:26:34.240 --> 0:26:38.040
<v Speaker 5>no Gorilla press at that time. It was something that

0:26:38.640 --> 0:26:44.880
<v Speaker 5>mostly was just just forgotten and remained forgotten. And I think,

0:26:45.520 --> 0:26:48.000
<v Speaker 5>as far as I know, I am the only person

0:26:48.359 --> 0:26:51.040
<v Speaker 5>on the for the Buffalo River story. I'm the only

0:26:51.119 --> 0:26:54.639
<v Speaker 5>person who's ever approached it. I should say I'm the

0:26:54.720 --> 0:26:58.760
<v Speaker 5>only person who's ever published anything that approaches it from

0:26:58.920 --> 0:27:02.960
<v Speaker 5>the kind of the perspective of the landowners. But there's

0:27:03.119 --> 0:27:06.520
<v Speaker 5>as far as the published record what the public, you know,

0:27:06.640 --> 0:27:10.960
<v Speaker 5>has access to, there's very little from the perspective of

0:27:11.119 --> 0:27:13.880
<v Speaker 5>the people who lost their land, the people who really

0:27:14.000 --> 0:27:19.160
<v Speaker 5>made the sacrifice that the rest of us now enjoy

0:27:19.240 --> 0:27:21.080
<v Speaker 5>the fruits of We.

0:27:21.160 --> 0:27:25.520
<v Speaker 2>Mentioned a story about doctor Blevin's grandparents. It's a family

0:27:25.600 --> 0:27:28.680
<v Speaker 2>story that led him to be interested in the displaced

0:27:28.800 --> 0:27:32.400
<v Speaker 2>landowners on the river. Though they didn't live on the Buffalo,

0:27:32.640 --> 0:27:35.840
<v Speaker 2>but rather in the White River watershed just to the northwest.

0:27:36.520 --> 0:27:38.320
<v Speaker 2>I want to hear what happened to them.

0:27:39.480 --> 0:27:44.119
<v Speaker 5>My great great grandparents lived on Pigeon Creek, which is

0:27:44.200 --> 0:27:46.880
<v Speaker 5>a tributary of the North Fork of the White River,

0:27:47.480 --> 0:27:51.879
<v Speaker 5>and my great great grandpa was born there just a

0:27:52.000 --> 0:27:54.719
<v Speaker 5>year or two before the Civil War, and so they

0:27:54.760 --> 0:27:57.800
<v Speaker 5>were still there in the early nineteen forties when the

0:27:58.080 --> 0:28:01.400
<v Speaker 5>Army Corps of Engineers started building the Damn Norfolk Dam.

0:28:02.200 --> 0:28:05.359
<v Speaker 5>But they were one of the families who had to

0:28:05.920 --> 0:28:10.080
<v Speaker 5>sell their land to the government and they were moved.

0:28:10.600 --> 0:28:13.320
<v Speaker 5>I don't know a few miles south of Mountain Home

0:28:13.480 --> 0:28:17.159
<v Speaker 5>and kind of a rocky hillside down there somewhere. And

0:28:17.960 --> 0:28:21.880
<v Speaker 5>I found out not too many years ago what happened.

0:28:22.960 --> 0:28:26.840
<v Speaker 5>I was able to contact one of my grandpa's own cousins,

0:28:26.920 --> 0:28:29.680
<v Speaker 5>as we say in the Ozarks, first cousins, and she

0:28:29.840 --> 0:28:33.080
<v Speaker 5>told me the story of when the authorities, whoever the

0:28:33.160 --> 0:28:36.120
<v Speaker 5>authorities were, I don't know if it was the sheriff's officer,

0:28:36.840 --> 0:28:39.840
<v Speaker 5>but when they came out, you know, they'd been given

0:28:39.920 --> 0:28:42.760
<v Speaker 5>the final warning that they had to vacate their farm.

0:28:43.560 --> 0:28:46.080
<v Speaker 5>This was before they shut the floodgates and you know,

0:28:46.160 --> 0:28:49.240
<v Speaker 5>flooded the valleys and all that kind of stuff. And

0:28:49.400 --> 0:28:55.560
<v Speaker 5>she said her grandparents, my great great grandparents, refused to leave.

0:28:55.760 --> 0:28:58.360
<v Speaker 5>They were in their eighties and they had lived there,

0:28:58.960 --> 0:29:02.120
<v Speaker 5>you know, practically all the or adult lives, so they,

0:29:02.320 --> 0:29:04.920
<v Speaker 5>you know, they didn't didn't want to go, like a

0:29:05.000 --> 0:29:07.040
<v Speaker 5>lot of other landowners there, and a lot of other

0:29:07.120 --> 0:29:10.520
<v Speaker 5>farmers there. She said that they refused to leave and

0:29:10.640 --> 0:29:14.600
<v Speaker 5>the authorities came out and physically carried them off the premises. No,

0:29:14.680 --> 0:29:16.920
<v Speaker 5>I don't know, you know, in my mind, I see

0:29:17.280 --> 0:29:20.760
<v Speaker 5>two old timers planking or something. You know, there's stiff

0:29:20.760 --> 0:29:22.880
<v Speaker 5>as a board that been carried out. But they may

0:29:22.920 --> 0:29:26.320
<v Speaker 5>have carried them off in chairs or whatever.

0:29:26.560 --> 0:29:30.960
<v Speaker 2>But that received no statewide press, no national press.

0:29:31.400 --> 0:29:35.960
<v Speaker 5>No, no, it didn't. The local weekly newspaper, the Baxter Bulletin,

0:29:36.720 --> 0:29:41.240
<v Speaker 5>was operated by an editor named Tom Shiris, and Shyris

0:29:41.480 --> 0:29:46.040
<v Speaker 5>was one of the premier damn promoters in the state

0:29:46.080 --> 0:29:46.720
<v Speaker 5>of Arkansas.

0:29:47.400 --> 0:29:49.840
<v Speaker 2>And it's not a story he would no, No, this is.

0:29:49.920 --> 0:29:52.640
<v Speaker 5>Not It's not a story that was likely to show

0:29:52.720 --> 0:29:53.800
<v Speaker 5>up in the Baxter Bulletin.

0:29:55.280 --> 0:29:59.760
<v Speaker 2>It's interesting the government land condemnation, whether for a lake

0:30:00.040 --> 0:30:03.960
<v Speaker 2>her national park, rarely made big headlines back in the day.

0:30:04.760 --> 0:30:07.800
<v Speaker 2>There's a famous photo of a pregnant woman named Lessie

0:30:07.920 --> 0:30:11.600
<v Speaker 2>Jenkins being carried out of her home in a rocking

0:30:11.800 --> 0:30:15.520
<v Speaker 2>chair in nineteen thirty seven when her family, including her

0:30:15.600 --> 0:30:18.719
<v Speaker 2>seven children, were evicted from their home by the National

0:30:18.800 --> 0:30:23.320
<v Speaker 2>Park Service to make Shenandoah National Park in Virginia. And

0:30:23.480 --> 0:30:26.120
<v Speaker 2>books have been written about the process of land acquisition

0:30:26.240 --> 0:30:29.080
<v Speaker 2>for the Great Smoky Mountains National Park in Tennessee and

0:30:29.120 --> 0:30:36.120
<v Speaker 2>North Carolina, and all the stories are eerily similar. I

0:30:36.320 --> 0:30:39.280
<v Speaker 2>now want to get to the deep history with doctor

0:30:39.320 --> 0:30:43.560
<v Speaker 2>Blevins about the buffalo and surprisingly we're gonna have to

0:30:43.640 --> 0:30:46.920
<v Speaker 2>go back to the Great Mississippi River Flood of nineteen

0:30:47.000 --> 0:30:50.200
<v Speaker 2>twenty seven. But if you're a Bear Grease listener, you

0:30:50.280 --> 0:30:54.000
<v Speaker 2>remember our Mississippi River series which started at episode one

0:30:54.160 --> 0:30:56.880
<v Speaker 2>twenty six, and if you listen, you'll have a head start.

0:30:57.440 --> 0:31:00.800
<v Speaker 5>To really dig into the into the heart of this matter,

0:31:01.160 --> 0:31:03.960
<v Speaker 5>you have to go back even before the Great Depression,

0:31:04.840 --> 0:31:08.480
<v Speaker 5>at least to the Great Mississippi River Flood of nineteen

0:31:08.560 --> 0:31:15.480
<v Speaker 5>twenty seven. That was the event that really altered the

0:31:16.000 --> 0:31:19.800
<v Speaker 5>trajectory of what the Army Corps of Engineers was expected

0:31:19.840 --> 0:31:23.000
<v Speaker 5>to do. Before that, the Army Corps of Engineers was

0:31:23.240 --> 0:31:28.280
<v Speaker 5>an organization that mainly built levees and dikes along big rivers,

0:31:28.720 --> 0:31:32.800
<v Speaker 5>But the Army Corps Engineers was not a dam building agency.

0:31:33.280 --> 0:31:39.400
<v Speaker 5>And because of the tremendous destruction the economic impact of

0:31:39.520 --> 0:31:42.719
<v Speaker 5>that flood in nineteen twenty seven, all of a sudden,

0:31:43.560 --> 0:31:48.440
<v Speaker 5>politicians had in the Mississippi Valley had tremendous pressure put

0:31:48.520 --> 0:31:53.200
<v Speaker 5>on them to do something to prevent another devastating flood

0:31:53.360 --> 0:31:56.080
<v Speaker 5>like this. Because you've got to remember, in the Mississippi Valley,

0:31:56.360 --> 0:32:00.440
<v Speaker 5>the flood of nineteen twenty seven was basically what led

0:32:00.560 --> 0:32:03.920
<v Speaker 5>us into the Great Depression, and then you get into

0:32:03.960 --> 0:32:07.720
<v Speaker 5>the heart of the Great Depression, and then FDR takes

0:32:07.760 --> 0:32:11.160
<v Speaker 5>office in nineteen thirty three, and you have a completely

0:32:11.280 --> 0:32:15.120
<v Speaker 5>new way of looking at the way the government handles

0:32:15.520 --> 0:32:18.800
<v Speaker 5>crises in a way that we've never done before, where

0:32:18.880 --> 0:32:21.400
<v Speaker 5>they just try to spend your way out of it.

0:32:22.000 --> 0:32:24.440
<v Speaker 5>You spend money, you put it in the hands of

0:32:25.120 --> 0:32:27.320
<v Speaker 5>people who don't have it, and you expect them to

0:32:28.160 --> 0:32:31.320
<v Speaker 5>turn around and spend it and try to prime the

0:32:31.400 --> 0:32:34.320
<v Speaker 5>pump of the economy that way. And so it's kind

0:32:34.320 --> 0:32:36.800
<v Speaker 5>of that one two punch of the nineteen twenty seven

0:32:36.840 --> 0:32:40.760
<v Speaker 5>flood and the Great Depression leading into the New Deal

0:32:41.240 --> 0:32:44.960
<v Speaker 5>that all of a sudden puts dams front and center

0:32:45.280 --> 0:32:47.480
<v Speaker 5>on the radar for the Army Corps of Engineers.

0:32:48.320 --> 0:32:51.640
<v Speaker 2>Dams came on the radar of America. They were all

0:32:51.720 --> 0:32:55.520
<v Speaker 2>the rage. As we follow this story chronologically, it's also

0:32:55.680 --> 0:32:58.520
<v Speaker 2>relevant to note that in nineteen thirty six there was

0:32:58.560 --> 0:33:03.200
<v Speaker 2>a four thousand acre Buffalo River State Park formed, which

0:33:03.320 --> 0:33:07.400
<v Speaker 2>was the first indication that this place was a special

0:33:07.440 --> 0:33:10.680
<v Speaker 2>place for recreation. But let's get back to talking about

0:33:11.240 --> 0:33:14.080
<v Speaker 2>the long periods of time that all this stuff took.

0:33:15.200 --> 0:33:18.360
<v Speaker 5>So these flood control acts they plant the seed for

0:33:18.600 --> 0:33:21.600
<v Speaker 5>these dams. Now, just because a dam is mentioned in

0:33:21.680 --> 0:33:23.560
<v Speaker 5>one of these flood control acts doesn't mean it's going

0:33:23.600 --> 0:33:28.440
<v Speaker 5>to get built. What they do is they authorize these dams.

0:33:29.080 --> 0:33:31.480
<v Speaker 5>Then the Army Corps of Engineers has to go out

0:33:31.600 --> 0:33:34.800
<v Speaker 5>finalize its plans. They have to do public hearings to

0:33:35.200 --> 0:33:40.840
<v Speaker 5>gauge responses from the public, and then if they decide

0:33:41.440 --> 0:33:46.080
<v Speaker 5>that the benefit cost analysis is favorable, then they go

0:33:46.280 --> 0:33:51.680
<v Speaker 5>back to Congress and they present their case and they say,

0:33:51.760 --> 0:33:53.560
<v Speaker 5>you know, can we have the money to build this?

0:33:53.880 --> 0:33:56.040
<v Speaker 5>And so that's why it's such a long process. That's

0:33:56.080 --> 0:33:59.360
<v Speaker 5>why you know, these Buffalo dams are first mentioned as

0:33:59.400 --> 0:34:02.560
<v Speaker 5>early as Night teen thirty eight, but the battle for

0:34:02.600 --> 0:34:06.000
<v Speaker 5>the Buffalo doesn't even heat up really till the nineteen sixties.

0:34:06.320 --> 0:34:08.279
<v Speaker 2>So what really they talked about a dam on the

0:34:08.320 --> 0:34:10.040
<v Speaker 2>Buffalo River in the nineteen thirties.

0:34:10.239 --> 0:34:15.800
<v Speaker 5>Yeah, there's an extensive White River dam plan, a reservoir

0:34:15.920 --> 0:34:19.160
<v Speaker 5>plan that's first presented in thirty eight.

0:34:21.680 --> 0:34:24.840
<v Speaker 2>It's interesting to look back the big swings in government

0:34:24.960 --> 0:34:28.960
<v Speaker 2>ideology around what the job of the government actually is

0:34:29.719 --> 0:34:32.839
<v Speaker 2>and as author and bear grease guest John Barry said

0:34:32.880 --> 0:34:35.800
<v Speaker 2>in his book Rising Tied, the nineteen twenty seven flood

0:34:36.160 --> 0:34:39.880
<v Speaker 2>truly changed America, and oddly we'll see how it affected

0:34:39.960 --> 0:34:43.400
<v Speaker 2>the Buffalo River. The Flood Control Act of nineteen thirty

0:34:43.440 --> 0:34:47.800
<v Speaker 2>eight was an extensive plan to build dams that included

0:34:47.840 --> 0:34:51.320
<v Speaker 2>stuff on all the tributaries of the Mighty Mississippi to

0:34:51.400 --> 0:34:55.319
<v Speaker 2>hold back water during major floods. And that's right. Old

0:34:55.400 --> 0:35:01.200
<v Speaker 2>Willard Vilnes Buffalo River in Arkansas was on there so

0:35:01.480 --> 0:35:05.400
<v Speaker 2>decades before the National River was ever imagined. They were

0:35:05.480 --> 0:35:10.000
<v Speaker 2>wanting to damn this spectacular river valley. It seems like

0:35:10.120 --> 0:35:14.000
<v Speaker 2>that could have an effect on the way people handled it.

0:35:14.200 --> 0:35:18.120
<v Speaker 2>With this like slow burn of kind of government bureaucracy

0:35:18.239 --> 0:35:21.000
<v Speaker 2>and rumors. I mean, that's like a generation and a

0:35:21.120 --> 0:35:25.360
<v Speaker 2>half of oh rumors, and finally people are just I

0:35:25.440 --> 0:35:27.920
<v Speaker 2>mean it kind of just gets in their mind that well,

0:35:28.080 --> 0:35:30.759
<v Speaker 2>this is going to be damned or it feels like

0:35:30.840 --> 0:35:33.280
<v Speaker 2>that could play a role as opposed to just someone

0:35:33.400 --> 0:35:35.520
<v Speaker 2>showing up and knocking on your door and being like

0:35:35.760 --> 0:35:38.520
<v Speaker 2>we're damning the river. It's like, well, we've been hearing

0:35:38.560 --> 0:35:41.000
<v Speaker 2>about this for thirty years and it's never happened.

0:35:41.480 --> 0:35:45.480
<v Speaker 5>Yeah, that was you know there there's definitely a psychological

0:35:46.120 --> 0:35:50.000
<v Speaker 5>angle to that, because I've studied a lot of the

0:35:50.040 --> 0:35:53.400
<v Speaker 5>newspaper coverage and letters and things like that, not just

0:35:53.480 --> 0:35:57.320
<v Speaker 5>from the Buffalo, but from other damn projects, and some

0:35:57.480 --> 0:36:00.600
<v Speaker 5>of them that never got done, but that they dragged

0:36:00.640 --> 0:36:03.520
<v Speaker 5>on for years and years, I mean for a generation

0:36:03.719 --> 0:36:06.480
<v Speaker 5>or more. Yeah, And every every three or four years,

0:36:06.880 --> 0:36:10.120
<v Speaker 5>here comes the Army Corps Engineers with another hearing. And

0:36:10.560 --> 0:36:14.239
<v Speaker 5>over time, one thing that can happen is, like you say,

0:36:14.600 --> 0:36:18.759
<v Speaker 5>people might just become complacent and think, well, it's it's

0:36:19.000 --> 0:36:21.359
<v Speaker 5>this is never gonna happen. They're never going to build anything.

0:36:21.520 --> 0:36:24.560
<v Speaker 5>Or they might just decide, well, there's nothing we can do.

0:36:25.080 --> 0:36:29.680
<v Speaker 2>Yeah, you know that seems like yeah, or in some.

0:36:29.920 --> 0:36:33.520
<v Speaker 5>Cases people just got madder and madder and madder, and

0:36:33.840 --> 0:36:36.440
<v Speaker 5>and so you you know, you kind of this crescendo

0:36:36.600 --> 0:36:39.359
<v Speaker 5>of anger at the Army Corps Engineers builds up.

0:36:40.320 --> 0:36:43.720
<v Speaker 2>It seems like governments in the Earth have something in common.

0:36:44.560 --> 0:36:48.239
<v Speaker 2>Neither are hemmed into short time spans that humans are

0:36:48.320 --> 0:36:53.520
<v Speaker 2>comfortable operating in. They'll wait you out. Rumors of long

0:36:53.680 --> 0:36:57.240
<v Speaker 2>term land use plans affect how people plan their lives.

0:36:58.080 --> 0:37:01.640
<v Speaker 2>I want to read something from doctor Neil Compton's nineteen

0:37:01.760 --> 0:37:05.279
<v Speaker 2>ninety two book Battle for the Buffalo, because it gives

0:37:05.320 --> 0:37:10.280
<v Speaker 2>a picture of the times. Compton writes, the rough, mountainous

0:37:10.320 --> 0:37:13.280
<v Speaker 2>country of much of the Ozarks in the Boston Mountains

0:37:13.400 --> 0:37:17.560
<v Speaker 2>has failed to sustain the initial population of white settlers.

0:37:18.000 --> 0:37:21.400
<v Speaker 2>The numbers of white pioneers had peaked about nineteen hundred,

0:37:21.800 --> 0:37:26.280
<v Speaker 2>after which an exodus began. Between nineteen fifty and nineteen sixty.

0:37:26.719 --> 0:37:30.000
<v Speaker 2>Arkansas lost two hundred and fifty thousand people in one

0:37:30.200 --> 0:37:35.520
<v Speaker 2>congressman as a result. But that was not necessarily a calamity. Cutover,

0:37:35.680 --> 0:37:40.720
<v Speaker 2>eroded and impoverished uplands were going back to nature. Opportunity

0:37:40.840 --> 0:37:46.040
<v Speaker 2>for productive, long term civil culture and wildlife restoration existed.

0:37:46.520 --> 0:37:51.720
<v Speaker 2>End of quote. The emigration that happened is beyond dispute. However,

0:37:52.160 --> 0:37:55.160
<v Speaker 2>I get the sense this became part of the justification

0:37:55.520 --> 0:37:59.600
<v Speaker 2>of making this land into a park, as in, people

0:37:59.640 --> 0:38:04.080
<v Speaker 2>don't want to live here. People were leaving rural America

0:38:04.280 --> 0:38:08.000
<v Speaker 2>to go to the cities for work. Rural communities needed help,

0:38:08.320 --> 0:38:10.840
<v Speaker 2>and they said, let's build some lakes, which wasn't a

0:38:10.880 --> 0:38:12.960
<v Speaker 2>bad idea and may have even been a good one,

0:38:13.440 --> 0:38:16.759
<v Speaker 2>but some were destined for the raw end of this deal.

0:38:17.360 --> 0:38:20.520
<v Speaker 2>The times were tough, but they didn't push everybody out,

0:38:21.239 --> 0:38:24.560
<v Speaker 2>and there was a thriving community along the Buffalo River

0:38:24.760 --> 0:38:28.200
<v Speaker 2>that never left. Nobody told them that times were hard,

0:38:29.080 --> 0:38:32.520
<v Speaker 2>and doctor Neil Compton would be the major player in

0:38:32.719 --> 0:38:36.359
<v Speaker 2>nationalizing the river. He's even known as the park's father.

0:38:37.239 --> 0:38:39.759
<v Speaker 2>I'd never heard him referred to as anything but a

0:38:39.840 --> 0:38:44.400
<v Speaker 2>conservation hero until I started talking to folks whose families

0:38:44.520 --> 0:38:47.399
<v Speaker 2>had to sell because of the park. There'll be more

0:38:47.440 --> 0:38:51.320
<v Speaker 2>about this on the next episode, but there were multiple

0:38:51.400 --> 0:38:54.480
<v Speaker 2>big damn projects in northern Arkansas and all across the country.

0:38:54.960 --> 0:38:58.960
<v Speaker 2>They were touted for producing the electricity, increasing tourism, and

0:38:59.120 --> 0:39:03.480
<v Speaker 2>increasing real estate value, in which in most cases they delivered,

0:39:04.040 --> 0:39:07.920
<v Speaker 2>and because of it, there was surprisingly little coordinated public

0:39:08.080 --> 0:39:12.360
<v Speaker 2>protest until they started talking about the Buffalo.

0:39:13.760 --> 0:39:15.759
<v Speaker 5>There's not a lot of There's not a lot of

0:39:15.840 --> 0:39:19.960
<v Speaker 5>public protest against any of these dams that get built

0:39:20.080 --> 0:39:23.239
<v Speaker 5>in the White River basin until you know, until you

0:39:23.320 --> 0:39:25.800
<v Speaker 5>get to like Buffalo and Water Valley.

0:39:25.840 --> 0:39:29.759
<v Speaker 2>Then why wasn't there more public protests? Because it's I

0:39:29.880 --> 0:39:33.320
<v Speaker 2>read that the Buffalo was one of the corp of

0:39:33.360 --> 0:39:36.520
<v Speaker 2>engineers even in d C was like, what the people

0:39:36.600 --> 0:39:39.759
<v Speaker 2>are upset about this dam. They hadn't received a lot

0:39:39.800 --> 0:39:40.400
<v Speaker 2>of opposition.

0:39:40.800 --> 0:39:44.520
<v Speaker 5>Yeah, that is something that I've that I've spent a

0:39:44.600 --> 0:39:48.279
<v Speaker 5>long time trying to figure out the sociology and the

0:39:48.360 --> 0:39:52.760
<v Speaker 5>psychology of the timing of public protests. There were always

0:39:52.800 --> 0:39:56.759
<v Speaker 5>protests from landowners who didn't want to go. But one

0:39:56.840 --> 0:40:00.360
<v Speaker 5>of the things that that may be surprised in certainly

0:40:00.480 --> 0:40:03.400
<v Speaker 5>upset these landowners was that they found that most of

0:40:03.440 --> 0:40:07.360
<v Speaker 5>their neighbors, who didn't have land in the flood basin

0:40:07.880 --> 0:40:10.919
<v Speaker 5>were usually in favor of the dams. I mean, that's

0:40:11.440 --> 0:40:14.759
<v Speaker 5>that's just the way almost every almost every case, and

0:40:14.840 --> 0:40:16.520
<v Speaker 5>a lot of that just has to do with human

0:40:16.600 --> 0:40:19.960
<v Speaker 5>self interest. You know. It stands the reason that if

0:40:19.960 --> 0:40:22.360
<v Speaker 5>you're going to lose your farm, you're going to be

0:40:22.440 --> 0:40:27.040
<v Speaker 5>against this. If you're not, it's probably what's probably gonna happen.

0:40:27.160 --> 0:40:31.040
<v Speaker 5>Is Land values are going to go up. You're in

0:40:31.160 --> 0:40:35.120
<v Speaker 5>most cases where these dams are built, prosperity to a

0:40:35.200 --> 0:40:38.480
<v Speaker 5>certain degree follows in these areas. And all the politicians

0:40:38.520 --> 0:40:42.319
<v Speaker 5>are pro damned because they're money. This is port barrel politics,

0:40:42.760 --> 0:40:46.560
<v Speaker 5>you know, I am, I am bringing money and lots

0:40:46.600 --> 0:40:50.000
<v Speaker 5>of millions of dollars back to my district, and you're

0:40:50.080 --> 0:40:54.400
<v Speaker 5>hurting just a small portion of your constituents one percent

0:40:54.560 --> 0:40:57.920
<v Speaker 5>of your constituents maybe right, and all the rest of

0:40:57.960 --> 0:40:58.880
<v Speaker 5>them are probably for it.

0:40:59.239 --> 0:40:59.920
<v Speaker 2>Yeah, And that's you.

0:41:00.000 --> 0:41:02.880
<v Speaker 5>You even see in the like in the hearings and stuff,

0:41:03.040 --> 0:41:06.719
<v Speaker 5>the argument the greatest good for the greatest number.

0:41:07.000 --> 0:41:11.880
<v Speaker 2>The great American land ethic, the utilitarian conservation of our

0:41:12.000 --> 0:41:15.440
<v Speaker 2>beloved Teddy Roosevelt, the greatest good for the greatest number.

0:41:16.000 --> 0:41:19.480
<v Speaker 2>It's brilliant unless you're the one that's having to pay

0:41:20.000 --> 0:41:24.239
<v Speaker 2>so that others can have your stuff. And honestly, when

0:41:24.239 --> 0:41:27.719
<v Speaker 2>you put it like that, it kind of sounds like communism.

0:41:28.960 --> 0:41:32.560
<v Speaker 5>And so there's there's very little concern for that kind

0:41:32.600 --> 0:41:36.480
<v Speaker 5>of insignificant minority of people who are who are going

0:41:36.560 --> 0:41:38.880
<v Speaker 5>to lose their homes and going to lose their farms.

0:41:39.280 --> 0:41:42.040
<v Speaker 2>Is that just the cost of having a prosperous nation,

0:41:42.640 --> 0:41:43.000
<v Speaker 2>because that.

0:41:43.760 --> 0:41:45.920
<v Speaker 5>Could be I mean, you know, you look at the

0:41:46.400 --> 0:41:49.160
<v Speaker 5>interstate highway system. You know, you have a similar thing

0:41:49.239 --> 0:41:53.640
<v Speaker 5>that happens there is especially in cities where there have

0:41:53.640 --> 0:41:59.120
<v Speaker 5>been studies that show that especially low income neighborhoods, often

0:41:59.200 --> 0:42:04.120
<v Speaker 5>we're just completely obliterated or part of it is, yeah, somebody,

0:42:04.200 --> 0:42:07.359
<v Speaker 5>somebody's got somebody's got to make a sacrifice if you're

0:42:07.440 --> 0:42:11.399
<v Speaker 5>gonna do any of this stuff. Now today, a lot

0:42:11.560 --> 0:42:14.759
<v Speaker 5>a lot of people with the more environmentalist ethic and

0:42:14.840 --> 0:42:18.239
<v Speaker 5>a more kind of naturalist ethic would say, well, did

0:42:18.320 --> 0:42:20.359
<v Speaker 5>we even need the dams in the first place? I mean,

0:42:20.520 --> 0:42:23.040
<v Speaker 5>is that that's that would be a question. But nobody

0:42:23.160 --> 0:42:26.319
<v Speaker 5>was asking that question back then, because it was all

0:42:26.440 --> 0:42:31.920
<v Speaker 5>about priming the pump, getting damn building jobs, and then

0:42:32.400 --> 0:42:37.279
<v Speaker 5>the economic benefits that were expected to accrue from those

0:42:37.400 --> 0:42:38.480
<v Speaker 5>damns being built.

0:42:38.560 --> 0:42:41.439
<v Speaker 2>So and the hydro electric power was a big cell.

0:42:41.560 --> 0:42:45.680
<v Speaker 2>I mean, that was that was like today's modern energy

0:42:45.760 --> 0:42:49.239
<v Speaker 2>independence and and and maybe even renewable energy and all

0:42:49.280 --> 0:42:51.400
<v Speaker 2>this like this is the way of the future. I mean,

0:42:51.440 --> 0:42:53.680
<v Speaker 2>they were preaching hydro electricity.

0:42:54.080 --> 0:42:55.799
<v Speaker 5>That's a big thing, Clay.

0:42:55.920 --> 0:42:56.200
<v Speaker 3>That was.

0:42:57.080 --> 0:42:59.160
<v Speaker 5>And it's it's hard for us to understand because today

0:42:59.400 --> 0:43:03.279
<v Speaker 5>hydro power is just a tiny little percentage of our

0:43:03.440 --> 0:43:09.920
<v Speaker 5>national power grid. But in those days, hydropower a major

0:43:10.040 --> 0:43:10.680
<v Speaker 5>selling point.

0:43:11.200 --> 0:43:13.840
<v Speaker 2>It's kind of disheartening to see how little was gained

0:43:13.880 --> 0:43:16.920
<v Speaker 2>from all these dams, and to see the empty wishes

0:43:17.040 --> 0:43:20.360
<v Speaker 2>of the government on energy production it has echoes of

0:43:20.440 --> 0:43:24.120
<v Speaker 2>the renewable energy headlines of today. But don't take this

0:43:24.280 --> 0:43:28.560
<v Speaker 2>as me knocking renewable energy. I ain't again it, but

0:43:28.840 --> 0:43:33.480
<v Speaker 2>I don't trust any side short sighted energy propaganda. When

0:43:33.560 --> 0:43:36.239
<v Speaker 2>all you care about is the next four years, you're

0:43:36.360 --> 0:43:39.839
<v Speaker 2>bound to make bad decisions. We do well to learn

0:43:39.920 --> 0:43:43.000
<v Speaker 2>from the Chinese and think of building our nation in

0:43:43.080 --> 0:43:48.879
<v Speaker 2>one hundred year segments. Whoo, we are growing deep into

0:43:49.000 --> 0:44:01.120
<v Speaker 2>parra greas boys. I want to step out of this

0:44:01.320 --> 0:44:06.080
<v Speaker 2>conversation and get back on the river with Willard. We've

0:44:06.160 --> 0:44:09.280
<v Speaker 2>crossed the river and are headed towards where he was born.

0:44:10.120 --> 0:44:13.120
<v Speaker 2>He turns his mule around in the trail to face me.

0:44:13.760 --> 0:44:15.120
<v Speaker 2>He wants to tell me a story.

0:44:17.520 --> 0:44:20.440
<v Speaker 3>My two older brothers had two cousins about their age,

0:44:20.520 --> 0:44:25.279
<v Speaker 3>he's teenagers. They'd meet right here every morning to walk

0:44:25.320 --> 0:44:28.399
<v Speaker 3>to school together. My two cousins lived on down the creek,

0:44:28.440 --> 0:44:32.040
<v Speaker 3>about half a mob. Well, they found them a yellow

0:44:32.160 --> 0:44:36.520
<v Speaker 3>jacket and thesh and they got to back in each

0:44:36.600 --> 0:44:39.800
<v Speaker 3>other out see which one could fight them the longest.

0:44:40.480 --> 0:44:44.600
<v Speaker 3>They stripped their clothes off, naked, and they cut them

0:44:44.640 --> 0:44:47.160
<v Speaker 3>a switch and they'd get in there and they'd fight

0:44:47.239 --> 0:44:52.680
<v Speaker 3>them yellow jackets and see who says, see who cas

0:44:52.680 --> 0:44:56.279
<v Speaker 3>standing the longest. They said that young our ball boy.

0:44:56.360 --> 0:44:59.560
<v Speaker 3>He was their first cousin. They said, that youngest our

0:44:59.680 --> 0:45:01.400
<v Speaker 3>ball b If you stay there long in any of them,

0:45:01.760 --> 0:45:03.319
<v Speaker 3>here's a younger, but he stay longer.

0:45:03.400 --> 0:45:03.680
<v Speaker 2>He was.

0:45:04.280 --> 0:45:08.080
<v Speaker 3>Yeah, he's the toughest one. But now they had a

0:45:08.120 --> 0:45:12.279
<v Speaker 3>lot to do, didn't it. That was their entertainment Back then.

0:45:15.200 --> 0:45:18.480
<v Speaker 2>We ride and cross the river one more time. I

0:45:18.560 --> 0:45:21.600
<v Speaker 2>see a stone structure built into the hillside.

0:45:24.560 --> 0:45:27.719
<v Speaker 3>Yes, there's the old old fruit seller right here.

0:45:29.560 --> 0:45:31.360
<v Speaker 2>And he describe to me what this looks like.

0:45:32.120 --> 0:45:34.680
<v Speaker 3>Well, the fruit cellar is what the that's what you

0:45:34.800 --> 0:45:39.719
<v Speaker 3>put your canned food in. It kept be cool. Our

0:45:39.840 --> 0:45:42.719
<v Speaker 3>cellar stays about the same temperature about year round, with

0:45:42.880 --> 0:45:43.440
<v Speaker 3>a door on it.

0:45:44.400 --> 0:45:46.759
<v Speaker 2>Kind of dug into the hillside, probably ten or twelve

0:45:46.840 --> 0:45:49.360
<v Speaker 2>feet and it's got a concrete front on it, but

0:45:49.800 --> 0:45:53.319
<v Speaker 2>kind of dry laid stone around, and that just looks

0:45:53.360 --> 0:45:53.839
<v Speaker 2>like a cave.

0:45:55.000 --> 0:45:57.040
<v Speaker 3>They used it for a storm shellar too. When you

0:45:57.160 --> 0:45:57.880
<v Speaker 3>become a stone.

0:45:59.520 --> 0:46:00.680
<v Speaker 2>Where was your house from.

0:46:00.640 --> 0:46:06.480
<v Speaker 3>Right there, well, just about fifty yellards, no foundation joll

0:46:06.640 --> 0:46:09.759
<v Speaker 3>left of it. Yeah, Park tore it down.

0:46:11.760 --> 0:46:14.560
<v Speaker 2>Willard and his family have deep roots on this river

0:46:14.719 --> 0:46:18.640
<v Speaker 2>that's now public land. I want to get back to

0:46:18.719 --> 0:46:21.759
<v Speaker 2>doctor Blevin's and see how the community reacted in the

0:46:21.880 --> 0:46:25.080
<v Speaker 2>nineteen sixties to the prospect of damning this river.

0:46:26.640 --> 0:46:28.520
<v Speaker 5>But part of it too is you know, if you

0:46:29.040 --> 0:46:33.600
<v Speaker 5>if you're talking about why there's no public protest and

0:46:33.840 --> 0:46:37.800
<v Speaker 5>I and I used the phrase public protest on purpose,

0:46:37.920 --> 0:46:41.680
<v Speaker 5>because again, there's plenty of protests, just just doesn't make

0:46:41.760 --> 0:46:44.279
<v Speaker 5>it to the public level. And a lot of that's

0:46:44.360 --> 0:46:48.600
<v Speaker 5>because most of the newspapers, at least through the nineteen

0:46:48.680 --> 0:46:53.839
<v Speaker 5>fifties were champions of damn building. This was seen as

0:46:53.880 --> 0:46:58.160
<v Speaker 5>a progressive thing that any booster of a of a

0:46:58.320 --> 0:47:00.719
<v Speaker 5>town or a state or anything with that, you've got

0:47:00.840 --> 0:47:04.040
<v Speaker 5>to be for damn building because of the the economic impact.

0:47:04.640 --> 0:47:06.800
<v Speaker 5>And if you're not, you're just stuck in the past.

0:47:07.320 --> 0:47:09.880
<v Speaker 5>You know, you're just you're you're not going anywhere.

0:47:09.760 --> 0:47:11.680
<v Speaker 2>Be like fighting a fighting a tide.

0:47:12.040 --> 0:47:16.080
<v Speaker 5>Yeah, we don't want the internet, you know today? You know, yeah,

0:47:16.160 --> 0:47:18.840
<v Speaker 5>get get it out of here. That was going on.

0:47:19.000 --> 0:47:22.480
<v Speaker 5>And then in Arkansas, all to a person, all the

0:47:22.560 --> 0:47:25.680
<v Speaker 5>politicians were damn advocates.

0:47:26.000 --> 0:47:29.240
<v Speaker 2>Well, that's what's so interesting about this story, Like we're

0:47:29.360 --> 0:47:34.239
<v Speaker 2>highlighting the Buffalo River. But this thing happened all over

0:47:34.239 --> 0:47:38.360
<v Speaker 2>the place. Oh really, I mean nationwide and so but

0:47:38.520 --> 0:47:40.520
<v Speaker 2>it's not. It's just not a story that you that

0:47:40.680 --> 0:47:43.480
<v Speaker 2>you hear that much about because it's it's not. It's

0:47:43.560 --> 0:47:50.279
<v Speaker 2>the unglamorous part of nation building. Stories of displacement aren't glamorous.

0:47:50.880 --> 0:47:53.680
<v Speaker 2>And in the forties, fifties, and sixties damns were hot,

0:47:54.120 --> 0:47:57.360
<v Speaker 2>but peaked after World War Two. The Army Corps of

0:47:57.400 --> 0:48:01.080
<v Speaker 2>Engineers was the most powerful of all the Euros and

0:48:01.280 --> 0:48:06.279
<v Speaker 2>had ambitions to damn every river in America. But now

0:48:06.680 --> 0:48:09.600
<v Speaker 2>we'll enter the phase we'll call the Battle for the Buffalo,

0:48:10.200 --> 0:48:13.520
<v Speaker 2>which at this point is primarily a fight to keep

0:48:13.600 --> 0:48:14.760
<v Speaker 2>it from being damned.

0:48:15.280 --> 0:48:18.959
<v Speaker 5>The Battle for the Buffalo really starts in the early

0:48:19.080 --> 0:48:22.680
<v Speaker 5>nineteen sixties. You had an attempt in the late fifties

0:48:23.200 --> 0:48:26.719
<v Speaker 5>to get money appropriated for a couple of dams. Eisenhower

0:48:27.000 --> 0:48:31.040
<v Speaker 5>vetos the bill and sort of goes away until JFK

0:48:31.239 --> 0:48:33.839
<v Speaker 5>takes office in sixty one. And for the most part

0:48:34.239 --> 0:48:39.400
<v Speaker 5>in that era, Democrats were tended to be bigger proponents

0:48:39.440 --> 0:48:43.200
<v Speaker 5>of damn building and the activities the Army Corps Engineers

0:48:43.239 --> 0:48:46.600
<v Speaker 5>than Republicans and so that's when everything kind of breaks loose,

0:48:46.960 --> 0:48:51.120
<v Speaker 5>is in sixty two when this Gilbert Damn proposal comes online.

0:48:51.920 --> 0:48:54.840
<v Speaker 5>At the same time, in the background, you've got you

0:48:54.920 --> 0:48:58.080
<v Speaker 5>got bill Fulbright, Senator from Arkansas. He's already talking to

0:48:58.120 --> 0:49:02.920
<v Speaker 5>the National Park Service. They're already doing their surveys and

0:49:03.080 --> 0:49:06.480
<v Speaker 5>things in the Buffalo Valley, trying to decide if this

0:49:06.600 --> 0:49:11.040
<v Speaker 5>would be a valuable and worthy addition to the National

0:49:11.080 --> 0:49:13.520
<v Speaker 5>Park Service. So that's all going on in the background.

0:49:13.640 --> 0:49:16.959
<v Speaker 5>So you got in the late fifties, the National Park

0:49:17.040 --> 0:49:22.360
<v Speaker 5>Service starts this initiative they call Mission sixty six, and

0:49:23.040 --> 0:49:25.960
<v Speaker 5>nineteen sixty six is going to be the fiftieth anniversary

0:49:26.320 --> 0:49:29.960
<v Speaker 5>of the founding of the National Park Service. So what

0:49:30.040 --> 0:49:32.640
<v Speaker 5>they're doing, they're trying to for about a decade, they're

0:49:32.680 --> 0:49:36.239
<v Speaker 5>going to really really build things up and do a

0:49:36.280 --> 0:49:39.640
<v Speaker 5>lot of loud, splashy things to add to the National

0:49:39.719 --> 0:49:44.040
<v Speaker 5>Park Service. And part of the new stuff is lake

0:49:44.120 --> 0:49:47.320
<v Speaker 5>shores and seashores and even rivers, so you've got a

0:49:47.360 --> 0:49:51.120
<v Speaker 5>lot of water stuff. It's not just these massive Western parks.

0:49:51.480 --> 0:49:54.600
<v Speaker 2>It's like a new way to think about the National park.

0:49:54.760 --> 0:49:57.440
<v Speaker 5>Yeah, and it's not just it's not just Western stuff.

0:49:57.520 --> 0:50:01.879
<v Speaker 5>And a handful of things in Appalachia. So they first

0:50:01.960 --> 0:50:05.080
<v Speaker 5>do Cape Cod in the early sixties. That's the first

0:50:05.120 --> 0:50:08.600
<v Speaker 5>of these modern kind of watery you know, National park things,

0:50:09.080 --> 0:50:11.719
<v Speaker 5>and then they get into the river business. So that's

0:50:11.760 --> 0:50:16.640
<v Speaker 5>what's happening. You've got this change of directions a little

0:50:16.680 --> 0:50:18.760
<v Speaker 5>bit for the National Park Service in the late fifties

0:50:18.800 --> 0:50:19.560
<v Speaker 5>and early sixties.

0:50:19.960 --> 0:50:23.320
<v Speaker 2>Interestingly, the first person to plant the seed for the

0:50:23.360 --> 0:50:27.480
<v Speaker 2>Buffalo region as national park worthy was a writer named

0:50:27.840 --> 0:50:31.280
<v Speaker 2>Glenn Green in nineteen forty six who published a story

0:50:31.280 --> 0:50:34.480
<v Speaker 2>about the region. But it wouldn't be until nineteen sixty

0:50:34.560 --> 0:50:38.359
<v Speaker 2>one when the first money seven thousand dollars was appropriated

0:50:38.480 --> 0:50:40.920
<v Speaker 2>for the National Park Service to do a survey of

0:50:41.000 --> 0:50:45.120
<v Speaker 2>the river. The first drawings of this potential park included

0:50:45.239 --> 0:50:49.000
<v Speaker 2>over four hundred thousand acres, but it would later be

0:50:49.120 --> 0:50:53.920
<v Speaker 2>whittled down to about ninety five thousand. So now there

0:50:53.920 --> 0:50:56.839
<v Speaker 2>are two stakeholders with their site set on the river,

0:50:57.280 --> 0:50:59.680
<v Speaker 2>the Army Corps of Engineers who wanted a dam, and

0:50:59.760 --> 0:51:02.319
<v Speaker 2>the National Park Service who wanted a park.

0:51:02.760 --> 0:51:05.719
<v Speaker 5>So in sixty two, the Army Corps Engineers comes to

0:51:05.840 --> 0:51:08.280
<v Speaker 5>Marshall and they have a public hearing and it turns

0:51:08.320 --> 0:51:11.440
<v Speaker 5>into basically a pro damn public hearing. As a lot

0:51:11.480 --> 0:51:15.520
<v Speaker 5>of those early Army Corps of Engineers hearings, did you know,

0:51:15.760 --> 0:51:18.600
<v Speaker 5>just the boosters showed up. And so it's in sixty

0:51:18.640 --> 0:51:22.520
<v Speaker 5>two when you have the creation of a local booster group.

0:51:22.840 --> 0:51:26.719
<v Speaker 5>It's called the Buffalo River Improvement Association the BRIA, and

0:51:27.000 --> 0:51:29.360
<v Speaker 5>they're basically just the damn boosters, is what they know.

0:51:29.440 --> 0:51:32.560
<v Speaker 2>They're not the people, primarily, not the people who are

0:51:32.600 --> 0:51:33.200
<v Speaker 2>living down there.

0:51:33.239 --> 0:51:35.920
<v Speaker 5>They are not landowners. Probably not a one of them

0:51:36.040 --> 0:51:39.080
<v Speaker 5>in the BRIA is a landowner. It's led by a

0:51:39.160 --> 0:51:42.560
<v Speaker 5>local newspaper editor. And in reaction to that, you get

0:51:42.640 --> 0:51:46.320
<v Speaker 5>the creation of the Ozark Society with Neil Compton, who's

0:51:46.320 --> 0:51:50.319
<v Speaker 5>a medical doctor from Bentonville in far northwestern.

0:51:50.080 --> 0:51:53.000
<v Speaker 2>Probably fifty miles from the headwaters of the Buffalo.

0:51:53.400 --> 0:51:57.480
<v Speaker 5>And what the Ozark Society represents their canoeist and you know,

0:51:57.640 --> 0:52:01.920
<v Speaker 5>just people recreation people pe who were interested in the Buffalo.

0:52:02.160 --> 0:52:05.560
<v Speaker 5>And Compton was a guy who for years had been

0:52:05.960 --> 0:52:09.080
<v Speaker 5>canoeing the Buffalo. So that's the Ozark Society. And then

0:52:09.480 --> 0:52:12.600
<v Speaker 5>around the same time you get the Buffalo River Landowners Association,

0:52:12.880 --> 0:52:15.239
<v Speaker 5>So you get a third organization in the mix. And

0:52:15.320 --> 0:52:18.279
<v Speaker 5>these are the actual landowners. These are the people who

0:52:18.400 --> 0:52:21.359
<v Speaker 5>own the land up and down the Buffalo River who

0:52:21.960 --> 0:52:27.879
<v Speaker 5>are initially against the dam, and then ultimately they will

0:52:27.920 --> 0:52:31.680
<v Speaker 5>be against the National Park Service idea as well when

0:52:31.719 --> 0:52:34.080
<v Speaker 5>they realized well, either way we're you know, we're in

0:52:34.239 --> 0:52:36.000
<v Speaker 5>danger of losing their lanes.

0:52:36.080 --> 0:52:38.840
<v Speaker 2>So these to lay out the players in the field,

0:52:39.000 --> 0:52:42.319
<v Speaker 2>the b ri I these people that were pro damn

0:52:43.160 --> 0:52:46.000
<v Speaker 2>did known land on the river. Then the Ozark Society

0:52:46.200 --> 0:52:49.680
<v Speaker 2>came in and wanted to They were anti dam, right,

0:52:50.520 --> 0:52:54.759
<v Speaker 2>but their interest in the river was recreation. And then

0:52:55.200 --> 0:52:58.200
<v Speaker 2>the Buffalo River Landowners Association, which would have been people

0:52:58.320 --> 0:53:00.799
<v Speaker 2>that ultimately wanted no of it, right.

0:53:00.840 --> 0:53:02.759
<v Speaker 5>Yeah, yeah, if they had had a motto, it would

0:53:02.760 --> 0:53:04.319
<v Speaker 5>have been leave us alone. I guess.

0:53:05.440 --> 0:53:05.640
<v Speaker 2>Yeah.

0:53:05.960 --> 0:53:08.840
<v Speaker 5>Really, for the most part, it becomes a two person

0:53:09.000 --> 0:53:13.600
<v Speaker 5>five because the Buffalo River Landowners Association they're way back there.

0:53:13.880 --> 0:53:16.920
<v Speaker 5>You know, if this is a race, they're almost out

0:53:16.960 --> 0:53:17.759
<v Speaker 5>of side, and.

0:53:17.800 --> 0:53:20.560
<v Speaker 2>They don't have a big constituens. It's like picking teams

0:53:20.600 --> 0:53:23.320
<v Speaker 2>for a game and you've got ten options where the

0:53:23.400 --> 0:53:26.799
<v Speaker 2>other team has one hundred thousand options. I mean, right,

0:53:26.960 --> 0:53:29.359
<v Speaker 2>there's only so many landowners. There's only so many people

0:53:29.480 --> 0:53:33.160
<v Speaker 2>that on the county records have a deed that touches

0:53:33.239 --> 0:53:34.160
<v Speaker 2>that river. Right.

0:53:34.320 --> 0:53:36.839
<v Speaker 5>Yeah, Like I think I mentioned in that story. At

0:53:37.280 --> 0:53:40.920
<v Speaker 5>one of the hearings they do in Marshall, the speaker

0:53:41.040 --> 0:53:45.080
<v Speaker 5>for the Buffalo River Landowners Association is the scheduled at

0:53:45.360 --> 0:53:47.719
<v Speaker 5>very last, at the very end of the hearing. By

0:53:47.800 --> 0:53:50.520
<v Speaker 5>that time, most of the reporters had left, you know,

0:53:50.600 --> 0:53:53.520
<v Speaker 5>they were just. They didn't have any political cloud, any

0:53:53.560 --> 0:53:56.360
<v Speaker 5>political pull, and everybody knew it. The corp of Engineers

0:53:56.440 --> 0:53:58.880
<v Speaker 5>knew it, The Ozark Society knew it, you know it

0:53:59.080 --> 0:54:02.880
<v Speaker 5>just and they were mostly most of the landowners were

0:54:03.000 --> 0:54:05.400
<v Speaker 5>ignored throughout that process.

0:54:06.600 --> 0:54:09.719
<v Speaker 2>This idea of the landowners being ignored is really the

0:54:09.760 --> 0:54:12.719
<v Speaker 2>whole point of this story, and if nothing else, our

0:54:12.840 --> 0:54:16.239
<v Speaker 2>efforts here are a hat tip to them. But the

0:54:16.360 --> 0:54:19.480
<v Speaker 2>truth is, I'm not sure where I would have landed

0:54:19.600 --> 0:54:23.680
<v Speaker 2>if I'd been around in this time. Historical revision is

0:54:23.800 --> 0:54:27.719
<v Speaker 2>really easy and deceptive and often pains a false sense

0:54:27.760 --> 0:54:31.160
<v Speaker 2>of righteousness in us. The truth is that people were

0:54:31.239 --> 0:54:34.120
<v Speaker 2>all over the board. There were some landowners that had

0:54:34.239 --> 0:54:37.279
<v Speaker 2>just moved into the region, had no real roots here,

0:54:37.880 --> 0:54:40.239
<v Speaker 2>and they weren't bothered by a damn or a park.

0:54:40.840 --> 0:54:43.880
<v Speaker 2>Some folks were real estate people and they loved the

0:54:44.000 --> 0:54:47.200
<v Speaker 2>idea of a dam It was a relatively small group

0:54:47.280 --> 0:54:50.719
<v Speaker 2>of people who didn't want either, and in a democracy,

0:54:51.440 --> 0:54:55.280
<v Speaker 2>small numbers of people get squashed, period.

0:55:02.200 --> 0:55:05.000
<v Speaker 5>But that's you know that all starts in about sixty

0:55:05.080 --> 0:55:07.680
<v Speaker 5>two is when the sides are drawn up and you

0:55:07.880 --> 0:55:10.239
<v Speaker 5>really get the beginnings this battle for the Buffalo. And

0:55:10.320 --> 0:55:14.440
<v Speaker 5>that's when you start getting hard feelings and between neighbors

0:55:14.520 --> 0:55:17.279
<v Speaker 5>and and there's a fight that breaks out at a

0:55:17.360 --> 0:55:20.719
<v Speaker 5>high school basketball game and some guys are arrested, and

0:55:20.840 --> 0:55:23.919
<v Speaker 5>so you get It's also right around the same time

0:55:24.080 --> 0:55:27.520
<v Speaker 5>that Associate Justice of the US Supreme Court, William Douglas

0:55:28.080 --> 0:55:30.719
<v Speaker 5>comes and floats the buffalo in a very public way.

0:55:31.560 --> 0:55:36.160
<v Speaker 2>Supreme Court Justice Douglas was anti damn, but in nineteen

0:55:36.280 --> 0:55:39.320
<v Speaker 2>sixty five, the table's turn and the pro damn people

0:55:39.680 --> 0:55:42.560
<v Speaker 2>gain some major steam, and it looks like the river's

0:55:42.600 --> 0:55:47.840
<v Speaker 2>going to be damned until an unlikely hero arises.

0:55:48.800 --> 0:55:51.600
<v Speaker 5>And so it's looking like sixty five might be the

0:55:51.719 --> 0:55:54.560
<v Speaker 5>year when they finally get this passed. And then in

0:55:54.680 --> 0:55:58.879
<v Speaker 5>late sixty five, the Governor of Arkansas, Orville Faulbus, who

0:55:58.960 --> 0:56:02.040
<v Speaker 5>is much known in a Erican history for other you know,

0:56:02.320 --> 0:56:09.440
<v Speaker 5>more unfortunate circumstances. He steps in and in effect saves

0:56:09.520 --> 0:56:11.160
<v Speaker 5>the Buffalo from being damned.

0:56:12.000 --> 0:56:15.520
<v Speaker 2>If you don't know the name Orville Fabas, he became

0:56:15.600 --> 0:56:20.080
<v Speaker 2>the face of racism and segregation in nineteen fifty seven when,

0:56:20.480 --> 0:56:23.759
<v Speaker 2>as governor of Arkansas, he ordered the National Guard to

0:56:23.840 --> 0:56:28.280
<v Speaker 2>block nine African American students from entering Little Rock High School.

0:56:28.840 --> 0:56:32.279
<v Speaker 2>These students became known as the Little Rock Nine and

0:56:32.440 --> 0:56:37.719
<v Speaker 2>are rightfully celebrated today as heroes. However, when it comes

0:56:37.760 --> 0:56:41.480
<v Speaker 2>to his natural resource policies, I think Fabas did as

0:56:41.520 --> 0:56:45.680
<v Speaker 2>a solid He wrote a lengthy and eloquent letter about

0:56:45.719 --> 0:56:48.200
<v Speaker 2>the natural beauty of the Buffalo River and how it

0:56:48.320 --> 0:56:51.040
<v Speaker 2>was unacceptable for it to be damned, and that he

0:56:51.160 --> 0:56:52.680
<v Speaker 2>supported a national park.

0:56:53.480 --> 0:56:56.920
<v Speaker 5>You know, Fabas's letter really puts the Army Corps of

0:56:56.920 --> 0:57:01.839
<v Speaker 5>Engineers back on their heels. And then John Paul Hammerschmidt

0:57:02.080 --> 0:57:04.399
<v Speaker 5>takes office in sixty seven, and one of the first

0:57:04.480 --> 0:57:08.000
<v Speaker 5>things that this new representative for Northwest Arkansas does is

0:57:08.160 --> 0:57:13.480
<v Speaker 5>he proposes a Buffalo River National Park bill. And it

0:57:13.560 --> 0:57:16.960
<v Speaker 5>takes five years for it to go through the political

0:57:17.080 --> 0:57:20.400
<v Speaker 5>process and eventually be signed by Richard Nixon.

0:57:20.720 --> 0:57:24.120
<v Speaker 2>It does March first, nineteen seventy two. Yeah, remember that

0:57:24.240 --> 0:57:28.160
<v Speaker 2>we said seventy two was a year of celebration and infamy.

0:57:28.800 --> 0:57:32.840
<v Speaker 2>It's all the matter of perspective, which will really explore

0:57:33.000 --> 0:57:36.200
<v Speaker 2>deeply on the next episode when we talk about a

0:57:36.320 --> 0:57:41.680
<v Speaker 2>lady named ev or Granny Henderson. That's some foreshadowing for you.

0:57:44.560 --> 0:57:49.560
<v Speaker 5>It does eventually get passed. I guess from a landowner's perspective,

0:57:49.640 --> 0:57:52.440
<v Speaker 5>this all happens. Really, it just flips, and you know,

0:57:52.560 --> 0:57:56.120
<v Speaker 5>you go from fearing that your land is going to

0:57:56.160 --> 0:57:59.640
<v Speaker 5>be drowned and you're sort of elated, I guess when

0:58:00.120 --> 0:58:03.400
<v Speaker 5>you defeat that threat and then you turn around and here's,

0:58:03.600 --> 0:58:05.320
<v Speaker 5>you know, here's this National park.

0:58:07.160 --> 0:58:09.720
<v Speaker 2>It was. It's kind of portrayed as if it was

0:58:09.800 --> 0:58:12.960
<v Speaker 2>either one or the other, or like the National Park

0:58:13.400 --> 0:58:16.280
<v Speaker 2>is what saved it from being damned? Was that ever

0:58:16.440 --> 0:58:17.080
<v Speaker 2>really true?

0:58:17.320 --> 0:58:21.240
<v Speaker 5>You could certainly be justified in portraying the battle that way.

0:58:21.520 --> 0:58:25.000
<v Speaker 5>And here's why. When the Army Corps of Engineers backed

0:58:25.080 --> 0:58:28.760
<v Speaker 5>off a project, they usually didn't back off of it permanently.

0:58:29.320 --> 0:58:31.520
<v Speaker 5>A permanent backoff would have to They would have.

0:58:31.560 --> 0:58:33.880
<v Speaker 2>To actually wait till a new governor came in, or

0:58:34.520 --> 0:58:36.880
<v Speaker 2>the sentiment was different politically.

0:58:36.520 --> 0:58:40.080
<v Speaker 5>They could do that. What to to permanently get something,

0:58:40.080 --> 0:58:42.240
<v Speaker 5>To get a Damn project off the books, it would

0:58:42.280 --> 0:58:46.440
<v Speaker 5>have to be de authorized by Congress, and that rarely

0:58:46.520 --> 0:58:48.720
<v Speaker 5>ever happened. What they would usually do is they would

0:58:48.800 --> 0:58:50.840
<v Speaker 5>just just sort of put it on a back burner

0:58:50.920 --> 0:58:52.480
<v Speaker 5>and say this is not a priority.

0:58:52.640 --> 0:58:55.960
<v Speaker 2>And we know that they'll wait decades. Yeah, we know

0:58:56.080 --> 0:58:59.800
<v Speaker 2>that from from even this It's not it's not. If

0:58:59.840 --> 0:59:02.280
<v Speaker 2>it goes away for a year, that means nothing. Your

0:59:02.360 --> 0:59:05.200
<v Speaker 2>grandchildren might have that light in their backyard.

0:59:05.600 --> 0:59:07.880
<v Speaker 5>Yeah. And and if you follow a lot of the

0:59:08.760 --> 0:59:11.120
<v Speaker 5>as I've done a lot of the newspaper coverage of

0:59:11.200 --> 0:59:14.280
<v Speaker 5>these various Damn projects through time, from the from the

0:59:14.400 --> 0:59:18.720
<v Speaker 5>forties into the seventies, you can go a dozen years

0:59:19.160 --> 0:59:22.800
<v Speaker 5>without a Damn being mentioned in the press, and then

0:59:22.800 --> 0:59:25.680
<v Speaker 5>all of a sudden, here we are, you know, ten

0:59:25.800 --> 0:59:28.080
<v Speaker 5>or twelve years later, here's a new hearing on a

0:59:28.160 --> 0:59:31.320
<v Speaker 5>Damn that I'd completely forgotten about. As I think it

0:59:31.720 --> 0:59:35.800
<v Speaker 5>in volume three, I compared it the Army Corps Damn

0:59:35.920 --> 0:59:38.880
<v Speaker 5>plans to like a monster out of a horror film.

0:59:39.120 --> 0:59:42.000
<v Speaker 5>You know, you think it's gone, but it's not really,

0:59:42.280 --> 0:59:45.000
<v Speaker 5>you know, it's it's it's just gonna it's gonna pop

0:59:45.120 --> 0:59:47.480
<v Speaker 5>back up when you don't expect it to. And so

0:59:47.680 --> 0:59:52.040
<v Speaker 5>that was the justification for the Ozark Society and yeah

0:59:52.400 --> 0:59:54.840
<v Speaker 5>and the people like that was we can't trust the

0:59:55.000 --> 0:59:58.160
<v Speaker 5>Army Corps engineers. They're not going to go away. So

0:59:58.320 --> 1:00:01.200
<v Speaker 5>the only the only safe way to keep this river

1:00:01.720 --> 1:00:04.680
<v Speaker 5>free flowing is to turn it into a national park.

1:00:05.760 --> 1:00:08.880
<v Speaker 2>In the next episode we'll learn if that was actually true,

1:00:09.600 --> 1:00:12.600
<v Speaker 2>and going back to our odd coincidence at the start.

1:00:13.120 --> 1:00:16.640
<v Speaker 2>In March of nineteen seventy two, Merle Haggard also released

1:00:16.680 --> 1:00:20.640
<v Speaker 2>his song Grandma Harp, which told about how her way

1:00:20.720 --> 1:00:24.760
<v Speaker 2>of life had gone. The region was now under control

1:00:24.920 --> 1:00:28.440
<v Speaker 2>of the National Park Service, which now had money appropriated

1:00:28.560 --> 1:00:31.520
<v Speaker 2>to buy land from the private citizens who owned the

1:00:31.680 --> 1:00:34.080
<v Speaker 2>ninety thousand acres that would become the park.

1:00:35.400 --> 1:00:41.360
<v Speaker 4>We later sold the restaurant signing in Morning, and everybody

1:00:41.480 --> 1:00:43.000
<v Speaker 4>knew she'd done her part.

1:00:44.560 --> 1:00:47.840
<v Speaker 5>Don't get sucked here, no hidden let.

1:00:49.600 --> 1:00:55.440
<v Speaker 4>Just a song about the lives Grandma heart, just to

1:00:55.480 --> 1:00:58.160
<v Speaker 4>think about the times as she lived through.

1:00:59.440 --> 1:01:02.000
<v Speaker 2>I want to get back to the river with Willard.

1:01:03.760 --> 1:01:06.080
<v Speaker 2>Do you want to walk up to the old home place.

1:01:07.000 --> 1:01:09.280
<v Speaker 3>Yeah, those smoke caps up. We can ride it forady.

1:01:09.320 --> 1:01:10.520
<v Speaker 3>We get through here if you want to.

1:01:10.760 --> 1:01:17.880
<v Speaker 2>Oh okay, Yeah, we're at the fruit cellar and we

1:01:18.120 --> 1:01:20.240
<v Speaker 2>ride up the hill to the old home place.

1:01:21.920 --> 1:01:23.000
<v Speaker 5>So this year was where is.

1:01:23.000 --> 1:01:27.280
<v Speaker 3>Boring those smoke caps? The old house place was right

1:01:27.400 --> 1:01:29.120
<v Speaker 3>back over here, just behind us.

1:01:29.640 --> 1:01:30.760
<v Speaker 5>What did the house look like?

1:01:31.960 --> 1:01:35.240
<v Speaker 3>It was a just a three room house. H had

1:01:35.320 --> 1:01:38.800
<v Speaker 3>out of one bedroom in the kitchen and the dining room.

1:01:39.320 --> 1:01:40.120
<v Speaker 5>Was it made of oak?

1:01:40.480 --> 1:01:41.960
<v Speaker 3>Is made of oak? Yeah? Board? Yeall?

1:01:42.080 --> 1:01:44.360
<v Speaker 2>Did it Did it have a rock foundation that went

1:01:44.400 --> 1:01:46.280
<v Speaker 2>to the ground or did it set up like set

1:01:46.360 --> 1:01:47.200
<v Speaker 2>up on rocks? No?

1:01:47.360 --> 1:01:50.640
<v Speaker 3>He had had a rock foundation, then wood forward and

1:01:50.720 --> 1:01:51.560
<v Speaker 3>wood floor was right?

1:01:52.640 --> 1:01:55.680
<v Speaker 2>And you were you were delivered by your grandmother, Yeah.

1:01:55.520 --> 1:01:58.200
<v Speaker 3>My grandmother Hamson. Actually you were born right here, right.

1:01:59.160 --> 1:02:01.320
<v Speaker 2>What's it like coming back in here? You ride this

1:02:01.360 --> 1:02:03.080
<v Speaker 2>stretch of river a couple times a week.

1:02:03.440 --> 1:02:07.840
<v Speaker 3>Heah, I come in here and reminiation show people around sometime.

1:02:07.960 --> 1:02:10.640
<v Speaker 3>You know, some of the free answers talk to them, y'all.

1:02:11.320 --> 1:02:13.840
<v Speaker 2>Yeah, I guess in some ways it's better that it's

1:02:13.960 --> 1:02:16.560
<v Speaker 2>like this than if it were under a lake. Somewhere.

1:02:17.280 --> 1:02:20.880
<v Speaker 3>I've enjoyed it all my life, so yeah, I've been blessed.

1:02:21.200 --> 1:02:22.919
<v Speaker 3>Yeah sure, hey, yeah.

1:02:24.400 --> 1:02:27.920
<v Speaker 2>This is the first episode on the formation of the

1:02:27.960 --> 1:02:32.000
<v Speaker 2>Buffalo National River, but this story is really about something

1:02:32.200 --> 1:02:35.760
<v Speaker 2>much bigger. I'm sure many of you have family stories

1:02:35.840 --> 1:02:39.840
<v Speaker 2>of people being forced from their land because of lakes, parks,

1:02:40.000 --> 1:02:44.360
<v Speaker 2>or highways. The irony we wrestle with today is how

1:02:44.440 --> 1:02:47.880
<v Speaker 2>seemingly happy many of us are that it happened to

1:02:48.000 --> 1:02:51.520
<v Speaker 2>someone else, or at least it didn't happen in our generation.

1:02:52.640 --> 1:02:55.440
<v Speaker 2>On the next episode, we'll go back in time and

1:02:55.600 --> 1:03:00.000
<v Speaker 2>hear an original interview with the Buffalo Rivers first lange,

1:03:00.600 --> 1:03:03.600
<v Speaker 2>who was featured in National Geographic in nineteen seventy four,

1:03:04.280 --> 1:03:07.920
<v Speaker 2>Eva Barnes Henderson, or Granny Henderson as we know her,

1:03:08.480 --> 1:03:12.520
<v Speaker 2>and will continue to discuss one of America's most valued

1:03:12.800 --> 1:03:17.080
<v Speaker 2>public land doctrines, the greatest good for the greatest number.

1:03:17.560 --> 1:03:20.640
<v Speaker 2>And let me tell you it's gonna get really personal.

1:03:21.920 --> 1:03:23.960
<v Speaker 2>I'd like to take a minute and thank my friends

1:03:24.360 --> 1:03:29.160
<v Speaker 2>Justin House and Kaylin Belions, both lifelong residents of Newton

1:03:29.240 --> 1:03:32.920
<v Speaker 2>County who had lots of family on the river. Both

1:03:33.160 --> 1:03:37.439
<v Speaker 2>helped me immensely in setting up these interviews and inspiring

1:03:37.600 --> 1:03:40.760
<v Speaker 2>me with their family stories. I can't thank you enough

1:03:40.800 --> 1:03:44.280
<v Speaker 2>for listening to Bear Grease and Brent's This Country Life podcast.

1:03:45.120 --> 1:03:49.280
<v Speaker 2>Please share our podcast with a friend this week, and

1:03:49.360 --> 1:03:53.120
<v Speaker 2>I look forward to talking with all those hillbillies on

1:03:53.280 --> 1:03:54.919
<v Speaker 2>the Render next week