WEBVTT - Part Two: Witches: Witches Were Pretty Cool Even Though They Didn't Really Exist

0:00:01.760 --> 0:00:07.080
<v Speaker 1>Cool Zone Media. Hello, and welcome to cool People who

0:00:07.080 --> 0:00:10.080
<v Speaker 1>did cool stuff. I'm your host, Marcare Kildrey, and every

0:00:10.080 --> 0:00:13.960
<v Speaker 1>week I cover people being cool, except when I have

0:00:14.000 --> 0:00:18.119
<v Speaker 1>special episodes like today, where instead I cover things I

0:00:18.160 --> 0:00:21.439
<v Speaker 1>think are cool, and I think witches are cool or

0:00:21.440 --> 0:00:24.360
<v Speaker 1>at least interesting. The actual definition of witches I came

0:00:24.400 --> 0:00:26.239
<v Speaker 1>up with earlier, where you like, do magic to hurt

0:00:26.239 --> 0:00:29.560
<v Speaker 1>people or whatever, Like, I don't know, that's like not

0:00:29.680 --> 0:00:32.280
<v Speaker 1>actually particularly cool. That's like saying like violence is cool,

0:00:32.440 --> 0:00:37.279
<v Speaker 1>Like violence is sometimes useful or necessary, but overall it's

0:00:37.280 --> 0:00:39.840
<v Speaker 1>like nothing to be proud of, right, because it's mostly

0:00:39.880 --> 0:00:42.680
<v Speaker 1>done in bad ways. So I guess that's actually how

0:00:42.720 --> 0:00:46.120
<v Speaker 1>I probably feel about what would definitionally be understood is witchcraft,

0:00:46.440 --> 0:00:49.680
<v Speaker 1>but the concept of witches as we currently talk about

0:00:49.680 --> 0:00:55.240
<v Speaker 1>them super cool. Except this episode isn't really about the

0:00:55.320 --> 0:00:59.400
<v Speaker 1>current version of witches. It's more about how we got there,

0:01:00.200 --> 0:01:05.319
<v Speaker 1>and specifically how the concept of the witch was developed

0:01:05.640 --> 0:01:10.960
<v Speaker 1>by a bunch of misogynists and church people both Protestant

0:01:11.000 --> 0:01:16.000
<v Speaker 1>and Catholic, in order to keep power relations going. And

0:01:16.959 --> 0:01:20.920
<v Speaker 1>that's bad, but reclaimed stuff is good. It seems obvious

0:01:20.920 --> 0:01:23.600
<v Speaker 1>that I think that I'm a punk punk is an

0:01:23.640 --> 0:01:28.680
<v Speaker 1>example of a reclaimed slur so, which is an example

0:01:28.760 --> 0:01:32.399
<v Speaker 1>of a reclaimed category of crime that has now become

0:01:32.400 --> 0:01:36.000
<v Speaker 1>an identity for people. Anyway, this is part two. If

0:01:36.000 --> 0:01:37.920
<v Speaker 1>you go back to part one, you'll hear me talk

0:01:37.959 --> 0:01:41.760
<v Speaker 1>about how which is kind of weren't real except service

0:01:41.800 --> 0:01:45.520
<v Speaker 1>magicians were and some of them did witchcraft, so actually,

0:01:45.920 --> 0:01:49.360
<v Speaker 1>which is kind of were real. Also, no one knows,

0:01:50.400 --> 0:01:54.280
<v Speaker 1>but we're going to talk about the inquisition. There's a

0:01:54.320 --> 0:01:56.200
<v Speaker 1>money python joke I could do here, but I'm not

0:01:56.240 --> 0:01:58.600
<v Speaker 1>going to. It's a leave it as an exercise for

0:01:58.640 --> 0:02:02.880
<v Speaker 1>the audience too. Imagine the money python joke. Also, this

0:02:02.960 --> 0:02:05.240
<v Speaker 1>is a solo episode. You probably figured that out by now.

0:02:05.240 --> 0:02:09.640
<v Speaker 1>There's no Sophie, there's no guest. There's a Rory.

0:02:09.760 --> 0:02:10.400
<v Speaker 2>Hi. Rory.

0:02:10.840 --> 0:02:16.079
<v Speaker 1>Rory is our audio engineer. Anyway, where were we The

0:02:16.160 --> 0:02:21.239
<v Speaker 1>Hammer of Witches, which is a pretty.

0:02:20.320 --> 0:02:20.920
<v Speaker 2>I'm not gonna lie.

0:02:20.960 --> 0:02:23.560
<v Speaker 1>It's a pretty cool name for like real evil book.

0:02:23.840 --> 0:02:26.440
<v Speaker 1>And it's like, like evil is cool and spooky. This

0:02:26.480 --> 0:02:29.280
<v Speaker 1>is like evil evil. This is like, you know, uh,

0:02:29.360 --> 0:02:33.240
<v Speaker 1>exercising institutional power to destroy people. That this is like

0:02:33.400 --> 0:02:36.440
<v Speaker 1>the biggest most dangerous in cell book ever written, which

0:02:36.520 --> 0:02:41.080
<v Speaker 1>is kind of impressive. Okay, so the story of the

0:02:41.080 --> 0:02:43.600
<v Speaker 1>Hammer of Witches. That's not the entire episode, it's going

0:02:43.639 --> 0:02:46.400
<v Speaker 1>to be part of it. There was this asshole guy

0:02:46.680 --> 0:02:51.000
<v Speaker 1>named Heinrich Kramer. He joined the Dominican Order, and soon

0:02:51.120 --> 0:02:53.680
<v Speaker 1>enough he's an inquisitor. This is like, uh, you know,

0:02:54.040 --> 0:02:57.640
<v Speaker 1>fourteen hundreds. He shows up in Germany and is like, hello,

0:02:57.720 --> 0:03:00.440
<v Speaker 1>I am an inquisitor and I'm specifically mad about witches

0:03:00.520 --> 0:03:04.280
<v Speaker 1>because I hate women. And local authorities are like, no,

0:03:04.440 --> 0:03:08.320
<v Speaker 1>we don't really need you. Fuck off, which is, after all,

0:03:08.520 --> 0:03:12.080
<v Speaker 1>worn a big deal, nothing to get inquisitioning about. So

0:03:12.160 --> 0:03:14.760
<v Speaker 1>our guy, Heinrich, He's like, all right, fine, I'll go

0:03:14.800 --> 0:03:17.440
<v Speaker 1>to Skydad's main man, the Pope, and get his permission

0:03:17.480 --> 0:03:20.080
<v Speaker 1>to do some fucking witch hunting. And you know, earlier

0:03:20.120 --> 0:03:21.920
<v Speaker 1>I was like talking about all these popes that were like,

0:03:21.960 --> 0:03:26.040
<v Speaker 1>witches aren't real. There's a problem with investing absolute power

0:03:26.080 --> 0:03:30.560
<v Speaker 1>into specific individuals. It's the monarchy problem. And besides the

0:03:30.560 --> 0:03:35.000
<v Speaker 1>moral problem, there's the specific problem of well, if you

0:03:35.080 --> 0:03:37.560
<v Speaker 1>have a different guy, then he might have a different

0:03:37.560 --> 0:03:39.320
<v Speaker 1>point of view and he might have a bad take,

0:03:39.800 --> 0:03:41.280
<v Speaker 1>and then all of a sudden, the bad take is

0:03:41.320 --> 0:03:47.400
<v Speaker 1>the rules. So in fourteen eighty four, Pope Innocent to

0:03:47.440 --> 0:03:50.240
<v Speaker 1>the eighth proves his own name to not have been

0:03:50.320 --> 0:03:53.360
<v Speaker 1>much of a nominative deterministic thing. Because he is not

0:03:53.400 --> 0:03:56.680
<v Speaker 1>so innocent. He writes a papal bull which is basically

0:03:56.720 --> 0:04:01.240
<v Speaker 1>a decree, because in Catholicism they just rename everything, And

0:04:01.280 --> 0:04:06.320
<v Speaker 1>this decree says that witchcraft counts as heresy. It says, quote,

0:04:07.280 --> 0:04:11.160
<v Speaker 1>many persons of both sexes, unmindful of their own salvation

0:04:11.400 --> 0:04:15.400
<v Speaker 1>and strain from the Catholic faith, have abandoned themselves to devils,

0:04:15.560 --> 0:04:20.719
<v Speaker 1>incubi and succubi, and by their incantations, spells, conjurations, and

0:04:20.760 --> 0:04:25.640
<v Speaker 1>other accursed charms and crafts, enormities and horrid offenses, have

0:04:25.800 --> 0:04:29.320
<v Speaker 1>slain infants. Yet in the mother's womb, as also the

0:04:29.360 --> 0:04:32.880
<v Speaker 1>offspring of cattle, have blasted the produce of the earth,

0:04:33.240 --> 0:04:36.240
<v Speaker 1>the grapes of the vine, the fruits of the trees,

0:04:36.640 --> 0:04:41.120
<v Speaker 1>nay men and women, beasts of burthen herd beasts, as

0:04:41.160 --> 0:04:46.440
<v Speaker 1>well as animals of other kinds, vineyards orchards, meadows, pastureland, corn, wheat,

0:04:46.760 --> 0:04:50.360
<v Speaker 1>and all other cereals. This is all one sentence. I

0:04:50.400 --> 0:04:52.400
<v Speaker 1>don't even I'm not even gonna quote the entire sentence.

0:04:52.400 --> 0:04:54.520
<v Speaker 1>There's a lot of anywhere you might think there's a period,

0:04:54.560 --> 0:04:59.360
<v Speaker 1>there's a semicolon. These wretches, furthermore, afflict and torment men

0:04:59.400 --> 0:05:02.960
<v Speaker 1>and women, beasts of burthen herd, beasts as well as

0:05:03.000 --> 0:05:07.000
<v Speaker 1>animals of other kinds, with terrible and piteous pains and

0:05:07.040 --> 0:05:11.080
<v Speaker 1>sore diseases both internal and external. They hinder men from

0:05:11.080 --> 0:05:15.359
<v Speaker 1>performing the sexual act and women from conceiving. That's like

0:05:15.480 --> 0:05:20.719
<v Speaker 1>only half the sentence. That's yeah. Anyway, So the papal

0:05:20.760 --> 0:05:24.600
<v Speaker 1>bull is like, I'm afraid of them witches. They make

0:05:24.680 --> 0:05:27.719
<v Speaker 1>men impotent, and they also do all of these other things.

0:05:28.000 --> 0:05:30.360
<v Speaker 1>And Okay, one of the things that's horrible about talking

0:05:30.400 --> 0:05:32.600
<v Speaker 1>about all this like witchcraft stuff and this witch trial stuff.

0:05:32.800 --> 0:05:35.800
<v Speaker 1>So like we're really seeing the return to this. Honestly,

0:05:35.880 --> 0:05:41.760
<v Speaker 1>like the evangelical embrace of the pro life thing really

0:05:41.800 --> 0:05:44.320
<v Speaker 1>has this vibe of like they're all a bunch of

0:05:44.320 --> 0:05:48.000
<v Speaker 1>baby murderers, and I don't know, there's gonna be some

0:05:48.000 --> 0:05:52.800
<v Speaker 1>other fun comparisons coming up later about suddenly people believing

0:05:52.839 --> 0:05:57.840
<v Speaker 1>in real wild stuff, especially because the Protestants, once they

0:05:57.880 --> 0:06:00.240
<v Speaker 1>come on the scene, they're gonna like specifically believe Eve

0:06:01.000 --> 0:06:05.280
<v Speaker 1>they're way more that. Yes, of course sex is bad,

0:06:05.360 --> 0:06:07.960
<v Speaker 1>but it's still like, you got to be having it,

0:06:08.000 --> 0:06:09.640
<v Speaker 1>so therefore you've got to be married, and you can

0:06:09.680 --> 0:06:12.279
<v Speaker 1>only be married in ways that are procreative.

0:06:11.640 --> 0:06:13.080
<v Speaker 2>And blah blah blah.

0:06:13.120 --> 0:06:17.840
<v Speaker 1>Anyway, I've read in a couple places, but like anecdotal sources,

0:06:18.200 --> 0:06:21.560
<v Speaker 1>that the clergy was really mad about this particular degree

0:06:21.600 --> 0:06:23.560
<v Speaker 1>because they were like, no, we have a long standing

0:06:23.600 --> 0:06:25.560
<v Speaker 1>tradition of not giving a shit about witches, and then

0:06:25.600 --> 0:06:28.599
<v Speaker 1>here's this pope and isent the eighth being like blah

0:06:28.600 --> 0:06:33.080
<v Speaker 1>blah blah, witches this and that, and they're like, that's bullshit,

0:06:33.600 --> 0:06:37.640
<v Speaker 1>none of that's real. But all the clergy didn't stop

0:06:37.680 --> 0:06:42.040
<v Speaker 1>this from influencing the Pope's pet misogynist murderer, the aforementioned inquisitor,

0:06:42.400 --> 0:06:46.120
<v Speaker 1>Heinrich Kramer. Kramer went on to kill fifty people over

0:06:46.120 --> 0:06:48.800
<v Speaker 1>the next five years, after he'd been given permission specifically

0:06:48.839 --> 0:06:51.680
<v Speaker 1>to do so by the Pope. Why did he so

0:06:51.800 --> 0:06:55.800
<v Speaker 1>desperately want to hunt witches, Well, it sounds like it

0:06:55.839 --> 0:06:58.039
<v Speaker 1>was because he was low key stalking this local woman,

0:06:58.200 --> 0:07:02.080
<v Speaker 1>Helena Schubern. He was obsessed with her, and she didn't

0:07:02.160 --> 0:07:04.520
<v Speaker 1>like him. She didn't go to church, perhaps because she

0:07:04.560 --> 0:07:06.240
<v Speaker 1>was avoiding him, or maybe she just didn't like going

0:07:06.279 --> 0:07:09.520
<v Speaker 1>to church. One day, she was supposedly walking past Kramer

0:07:09.560 --> 0:07:13.560
<v Speaker 1>and spat and said, fie on you, you bad monk. May

0:07:13.640 --> 0:07:16.520
<v Speaker 1>the falling evil take you, which is a pretty sick

0:07:17.120 --> 0:07:19.080
<v Speaker 1>like I don't want the falling evil to take me.

0:07:19.240 --> 0:07:22.400
<v Speaker 1>That sounds scary, Like what even is that? Is it

0:07:22.520 --> 0:07:26.720
<v Speaker 1>just the slow embrace of darkness? Who knows? Anyway, maybe

0:07:26.760 --> 0:07:27.600
<v Speaker 1>maybe other people know.

0:07:27.720 --> 0:07:29.040
<v Speaker 2>I don't know what the falling evil is. It just

0:07:29.080 --> 0:07:30.000
<v Speaker 2>sounds cool and spooky.

0:07:30.840 --> 0:07:35.840
<v Speaker 1>However, it's not a good idea to say this to inquisitors.

0:07:36.240 --> 0:07:39.560
<v Speaker 1>She was put on trial for witchcraft. She was acquitted.

0:07:40.480 --> 0:07:42.480
<v Speaker 1>Kramer got so mad about it that he invented the

0:07:42.480 --> 0:07:45.280
<v Speaker 1>modern witch hunt. The local bishop was like, you are

0:07:45.360 --> 0:07:47.440
<v Speaker 1>senile and crazy, get out of here. And this is

0:07:47.480 --> 0:07:49.400
<v Speaker 1>presumably when he went to the Pope for permission to

0:07:49.480 --> 0:07:52.520
<v Speaker 1>murder people. But I've like read the timeline in different ways,

0:07:52.520 --> 0:07:54.239
<v Speaker 1>so I wasn't exactly sure how to put it together.

0:07:55.760 --> 0:07:58.960
<v Speaker 1>And so then he's like murdering people and he's like, hell, yeah,

0:07:59.000 --> 0:08:02.800
<v Speaker 1>this is the rules. I'm in cel murder man. He

0:08:02.880 --> 0:08:06.119
<v Speaker 1>wrote the most influential book on witch hunting, even though

0:08:06.440 --> 0:08:08.760
<v Speaker 1>it actually strayed. This is going to shock you. It

0:08:08.800 --> 0:08:12.120
<v Speaker 1>actually strayed from most of the accepted inquisitorial material, and

0:08:12.200 --> 0:08:15.800
<v Speaker 1>the Catholic Church would soon disavow this book. This book

0:08:15.880 --> 0:08:18.880
<v Speaker 1>is The Hammer of Witches, and it influenced secular courts,

0:08:18.920 --> 0:08:21.280
<v Speaker 1>but not religious courts by and large, So this like

0:08:21.400 --> 0:08:24.640
<v Speaker 1>wasn't being used by the Church inquisition. This was being

0:08:24.760 --> 0:08:29.840
<v Speaker 1>used by local secular courts. That book, The Hammer of Witches,

0:08:30.240 --> 0:08:33.600
<v Speaker 1>is a misogynistic tone about why women are uniquely weakned

0:08:33.640 --> 0:08:35.960
<v Speaker 1>evil and that they should be tortured and burned at

0:08:36.000 --> 0:08:40.040
<v Speaker 1>the stake. It's bad. It presents the idea that witchcraft

0:08:40.080 --> 0:08:42.800
<v Speaker 1>is heretical, which is actually a secular crime at the time,

0:08:42.840 --> 0:08:45.199
<v Speaker 1>so this is why secular courts are doing their witch hunting.

0:08:45.880 --> 0:08:49.760
<v Speaker 1>It also contains some pretty elaborate forgery. It claims that

0:08:49.800 --> 0:08:53.319
<v Speaker 1>a respective theological institution supported it, and like even has

0:08:53.360 --> 0:08:55.760
<v Speaker 1>like all the signatures and then like signatures of notaries

0:08:55.800 --> 0:08:58.480
<v Speaker 1>and things like that on it. But it's almost certainly

0:08:58.559 --> 0:09:01.360
<v Speaker 1>all a forgery. It seems as though everyone at that

0:09:01.400 --> 0:09:06.360
<v Speaker 1>institution hated this book. It's possible that the book was

0:09:06.400 --> 0:09:09.080
<v Speaker 1>banned after three years by the church in fourteen ninety,

0:09:09.360 --> 0:09:12.120
<v Speaker 1>but this is disputed. It seems like people believed it

0:09:12.160 --> 0:09:13.040
<v Speaker 1>was banned.

0:09:12.720 --> 0:09:15.079
<v Speaker 2>But the I don't know whatever.

0:09:15.160 --> 0:09:17.280
<v Speaker 1>I'm not going to get into the weird details about

0:09:17.280 --> 0:09:19.200
<v Speaker 1>the list of banned books and when they were published.

0:09:20.040 --> 0:09:23.960
<v Speaker 1>But Kramer himself was condemned in fourteen ninety for doing

0:09:23.960 --> 0:09:26.800
<v Speaker 1>shit unethically and illegally, and from then on, as best

0:09:26.800 --> 0:09:28.680
<v Speaker 1>as I can tell, he wasn't personally allowed to murder

0:09:28.720 --> 0:09:32.760
<v Speaker 1>people anymore. His book, though, continued to go through dozens

0:09:32.800 --> 0:09:37.320
<v Speaker 1>of editions, leading to uncountable more deaths. Eventually, the book

0:09:37.360 --> 0:09:39.720
<v Speaker 1>pretended had a second author, basically like one of the

0:09:39.720 --> 0:09:42.960
<v Speaker 1>printings they were like, it's by two people, like a

0:09:43.040 --> 0:09:46.160
<v Speaker 1>respective theologian's name was added to it, even though we

0:09:46.400 --> 0:09:49.880
<v Speaker 1>probably didn't approve of it. The Hammer of Witches says

0:09:49.960 --> 0:09:54.280
<v Speaker 1>quote the witches deserve the heaviest punishment above all the

0:09:54.280 --> 0:09:58.040
<v Speaker 1>criminals in the world. It was obsessed with the sex

0:09:58.160 --> 0:10:02.559
<v Speaker 1>lives of evil women. Sexuality is the literal basis of witchcraft,

0:10:02.559 --> 0:10:06.160
<v Speaker 1>according to this book, and the devil fucks power into people.

0:10:06.600 --> 0:10:08.600
<v Speaker 1>If you don't fuck the devil, you don't get as

0:10:08.640 --> 0:10:12.600
<v Speaker 1>cool magic powers In the book, Kramer writes, the devil

0:10:12.679 --> 0:10:16.520
<v Speaker 1>has power over those who follow their lusts. As for

0:10:16.559 --> 0:10:19.640
<v Speaker 1>why women are particularly prone to witchcraft, it's because women

0:10:19.679 --> 0:10:23.680
<v Speaker 1>are more carnal. Of course, we also have bad memories,

0:10:23.720 --> 0:10:27.520
<v Speaker 1>which is why we're undisciplined and impulsive. We're vain, our

0:10:27.640 --> 0:10:31.960
<v Speaker 1>voice is a siren song, and we ruin men. He writes,

0:10:32.920 --> 0:10:36.439
<v Speaker 1>woman is beautiful to look upon, contaminating to the touch,

0:10:36.800 --> 0:10:42.199
<v Speaker 1>and deadly to keep. And all witchcraft comes from carnal lusts,

0:10:42.600 --> 0:10:47.120
<v Speaker 1>which in women are insatiable. Oh and also, plus, Jesus

0:10:47.160 --> 0:10:50.040
<v Speaker 1>was a boy, so boys are clearly more holy. Yeah,

0:10:50.040 --> 0:10:53.000
<v Speaker 1>obviously hasn't heard of my home. Jesus is a transman theory,

0:10:53.040 --> 0:10:56.360
<v Speaker 1>although you know, maybe he's just being trans inclusive. Jesus

0:10:56.400 --> 0:10:58.320
<v Speaker 1>is a transman theory, being that, well, if you don't

0:10:58.360 --> 0:11:05.200
<v Speaker 1>have an earthly father, you have xx chromosomes. Anyway, this

0:11:05.360 --> 0:11:09.080
<v Speaker 1>is not necessarily always true, but whatever this is, go

0:11:09.120 --> 0:11:14.280
<v Speaker 1>with it. So, according to Kramer, witches meet the devil

0:11:14.320 --> 0:11:17.240
<v Speaker 1>at the witch's sabbath, swear an oath to him, and

0:11:17.280 --> 0:11:21.440
<v Speaker 1>make an ointment from dead baptized babies. Earlier works on

0:11:21.480 --> 0:11:24.040
<v Speaker 1>these sabbaths were a bit more pornographic describing how people

0:11:24.040 --> 0:11:26.400
<v Speaker 1>would kiss Satan on the asshole and such, and the

0:11:26.440 --> 0:11:29.200
<v Speaker 1>Sabbath was more of a lustful orgy in the earlier books,

0:11:29.679 --> 0:11:32.440
<v Speaker 1>But in The Hammer of Witches, neither the witches nor

0:11:32.559 --> 0:11:35.400
<v Speaker 1>the devil actually enjoy the sex. It's just a solemn

0:11:35.480 --> 0:11:38.160
<v Speaker 1>duty in the name of evil. Like lie back and

0:11:38.200 --> 0:11:41.920
<v Speaker 1>think of Satan. But after her initiation into evil, the

0:11:41.920 --> 0:11:45.440
<v Speaker 1>witch likes fucking lots of people, probably everyone but Kramer.

0:11:45.840 --> 0:11:49.320
<v Speaker 1>This whole book is so so incel coded. Just looking

0:11:49.360 --> 0:11:52.040
<v Speaker 1>at an impure woman can corrupt a man, since eyes

0:11:52.080 --> 0:11:56.360
<v Speaker 1>are the mirror of the soul. Also, only the witches

0:11:56.360 --> 0:11:59.200
<v Speaker 1>can see the devil during these ceremonies, and observers see

0:11:59.240 --> 0:12:03.120
<v Speaker 1>only the women lying on their backs orgasamine, which makes

0:12:03.120 --> 0:12:05.280
<v Speaker 1>me wonder if people weren't just like watching women masturbating

0:12:05.320 --> 0:12:07.320
<v Speaker 1>in the forest or whatever, which seems like a perfectly

0:12:07.320 --> 0:12:10.800
<v Speaker 1>fine and healthy pastime. Get together with your you know,

0:12:10.960 --> 0:12:16.360
<v Speaker 1>gal pals, and go masturbating the woods. The sexual powers

0:12:16.400 --> 0:12:19.360
<v Speaker 1>of witches are endless. They can cause lust in men,

0:12:19.400 --> 0:12:22.200
<v Speaker 1>They can destroy relationships. They can turn dicks into other

0:12:22.240 --> 0:12:25.200
<v Speaker 1>things or steal them outright. They can make a man

0:12:25.320 --> 0:12:28.840
<v Speaker 1>no longer attracted to a given woman. They can also

0:12:28.880 --> 0:12:32.679
<v Speaker 1>cause impotence or sterility. Some witches would collect dicks and

0:12:32.760 --> 0:12:35.080
<v Speaker 1>keep them in a bird's nest where they lived off

0:12:35.080 --> 0:12:38.360
<v Speaker 1>of corn and oats, like they were little baby bird dicks.

0:12:39.360 --> 0:12:42.640
<v Speaker 1>And according to this book, all accused witches are guilty,

0:12:42.960 --> 0:12:45.280
<v Speaker 1>and the ones who don't confess are damned. The ones

0:12:45.280 --> 0:12:50.199
<v Speaker 1>who do confess are you know, saved by being burned alive.

0:12:51.120 --> 0:12:55.760
<v Speaker 1>It's real good, much like the good that comes from

0:12:56.160 --> 0:12:58.240
<v Speaker 1>giving all of your money to the people who gave

0:12:58.320 --> 0:13:01.360
<v Speaker 1>us money. That's what you should do. You totally shouldn't

0:13:01.360 --> 0:13:04.080
<v Speaker 1>either subscribe to cooler zone media and therefore not have ads,

0:13:04.600 --> 0:13:07.800
<v Speaker 1>or just press the forward fifteen seconds but in like

0:13:08.600 --> 0:13:09.360
<v Speaker 1>four or five times.

0:13:09.559 --> 0:13:12.080
<v Speaker 2>You probably know how many times to put it. Here's

0:13:12.120 --> 0:13:21.080
<v Speaker 2>the ads and we're back.

0:13:22.559 --> 0:13:26.319
<v Speaker 1>So this book is bad, but also its impact on

0:13:26.360 --> 0:13:30.520
<v Speaker 1>the witch trials has been overstated. Like I mentioned before,

0:13:30.679 --> 0:13:32.840
<v Speaker 1>interest in the witch trials really kicked off during the

0:13:32.880 --> 0:13:35.840
<v Speaker 1>nineteen seventies or so, and there wasn't as much research

0:13:35.840 --> 0:13:38.960
<v Speaker 1>available back then. The Hammer of Witches was likely the

0:13:39.000 --> 0:13:41.480
<v Speaker 1>only tone available in print in English at the time,

0:13:41.880 --> 0:13:44.200
<v Speaker 1>and so people read it and were like, oh, the

0:13:44.240 --> 0:13:48.120
<v Speaker 1>witch hunts were pretty much just misogyny. But this book

0:13:48.520 --> 0:13:52.880
<v Speaker 1>didn't really cause the witch trials? So what caused the

0:13:52.880 --> 0:13:57.040
<v Speaker 1>witch trials? There are a bunch of different hypotheses. Most

0:13:57.040 --> 0:13:59.520
<v Speaker 1>of them are wrong. I'm going to talk about one

0:13:59.559 --> 0:14:01.440
<v Speaker 1>of the more can convincing ones for a moment before

0:14:01.440 --> 0:14:03.240
<v Speaker 1>I get to the one that I find most convincing.

0:14:03.600 --> 0:14:05.360
<v Speaker 1>This next one I don't think is like wrong. It's

0:14:05.360 --> 0:14:08.800
<v Speaker 1>just we's wrong in some ways. But whatever, it has

0:14:08.840 --> 0:14:11.479
<v Speaker 1>a lot of good truth in it. It's worth understanding.

0:14:12.880 --> 0:14:16.400
<v Speaker 1>A Marxist feminist named Sylvia Federici wrote what is in

0:14:16.440 --> 0:14:19.160
<v Speaker 1>my Circles the single most important book about witches and

0:14:19.200 --> 0:14:23.360
<v Speaker 1>the witch Trials. It's called Caliban and the Witch. It

0:14:23.400 --> 0:14:26.160
<v Speaker 1>covers a reasonably wide range of topics, but the core

0:14:26.200 --> 0:14:29.840
<v Speaker 1>of its argument, as I understand it, is this the

0:14:29.880 --> 0:14:33.920
<v Speaker 1>witch trials represent the patriarchal oppression of women, the excizing

0:14:33.960 --> 0:14:36.640
<v Speaker 1>of women from the healing arts like you've got the

0:14:36.680 --> 0:14:39.240
<v Speaker 1>good learned doctors who are men and who went to

0:14:39.320 --> 0:14:42.160
<v Speaker 1>man only school, and in the early modern era, they

0:14:42.200 --> 0:14:45.480
<v Speaker 1>become the only acceptable form of healing, so more organic

0:14:45.520 --> 0:14:50.080
<v Speaker 1>and folk practices were being shoved out and criminalized. Federici

0:14:50.320 --> 0:14:54.920
<v Speaker 1>ties this idea into the idea of primitive accumulation. This

0:14:54.960 --> 0:14:57.760
<v Speaker 1>is a concept in Marxism that, while I'm not a Marxist,

0:14:58.120 --> 0:15:01.920
<v Speaker 1>I think is worth understanding because I overall think that

0:15:02.320 --> 0:15:05.680
<v Speaker 1>Marx had incredibly important contributions to the study of economics.

0:15:06.480 --> 0:15:08.760
<v Speaker 1>Even if I disagree with whatever. You don't need to

0:15:08.800 --> 0:15:10.920
<v Speaker 1>know why disagree with Marx. Just listen to like half

0:15:10.920 --> 0:15:15.080
<v Speaker 1>the episodes I do. Primitive accumulation might be better translated

0:15:15.120 --> 0:15:18.880
<v Speaker 1>these days as original accumulation, because the word primitive has

0:15:18.920 --> 0:15:21.520
<v Speaker 1>different connotations than it did when the idea was coined.

0:15:22.160 --> 0:15:25.400
<v Speaker 1>It originally kind of meant like original, like oh, this

0:15:25.480 --> 0:15:27.720
<v Speaker 1>is the first version of this. The primitive form of

0:15:27.760 --> 0:15:30.640
<v Speaker 1>it just means the original form of it. It's not

0:15:30.760 --> 0:15:35.480
<v Speaker 1>like the accumulation from primitive people, although that happens. By

0:15:35.880 --> 0:15:38.320
<v Speaker 1>the reason that it sounds confusing this because we'll get

0:15:38.320 --> 0:15:43.160
<v Speaker 1>to it. Primitive accumulation. Basically, wealth has to come from somewhere,

0:15:43.240 --> 0:15:46.960
<v Speaker 1>right in Marxist economic theory simplified here the labor theory

0:15:47.000 --> 0:15:49.440
<v Speaker 1>of value. Wealth comes from the labor of the working class.

0:15:50.040 --> 0:15:53.120
<v Speaker 1>But what about the raw materials? Those are gathered through

0:15:53.240 --> 0:15:56.760
<v Speaker 1>primitive accumulation, which is to say, the extraction of value

0:15:56.760 --> 0:16:00.640
<v Speaker 1>from the natural world. Colonialism does this right, show up

0:16:00.680 --> 0:16:02.520
<v Speaker 1>somewhere and cut down all their trees and send them

0:16:02.520 --> 0:16:04.680
<v Speaker 1>off to England and suddenly have extracted all the value

0:16:04.680 --> 0:16:08.760
<v Speaker 1>from Ireland. This is the thing that comes before capitalism.

0:16:09.400 --> 0:16:12.560
<v Speaker 1>Marx came up with the idea of primitive accumulation to

0:16:12.640 --> 0:16:16.320
<v Speaker 1>counteract the Adam Smith pro capitalist idea that what started

0:16:16.360 --> 0:16:19.160
<v Speaker 1>capitalism was that the industrious worker eventually built up more

0:16:19.240 --> 0:16:21.520
<v Speaker 1>value than the lazy worker did, and so this is

0:16:21.520 --> 0:16:23.600
<v Speaker 1>how the lazy worker ended up a worker and the

0:16:23.640 --> 0:16:26.760
<v Speaker 1>other guy ended up an owner. Marx was like, no,

0:16:27.040 --> 0:16:28.960
<v Speaker 1>it was because the proto capitalist just like robed the

0:16:28.960 --> 0:16:31.720
<v Speaker 1>shit out of everything and everyone, or to quote him

0:16:31.720 --> 0:16:34.680
<v Speaker 1>directly from capital and of course he's going to use

0:16:34.680 --> 0:16:39.120
<v Speaker 1>outdated racial terminology here. The discovery of gold and silver

0:16:39.200 --> 0:16:43.480
<v Speaker 1>in America, the extirpation enslavement and entoument in minds of

0:16:43.480 --> 0:16:47.120
<v Speaker 1>the Aboriginal population, the beginning of the conquest and looting

0:16:47.160 --> 0:16:49.680
<v Speaker 1>of the East Indies, the turning of Africa into a

0:16:49.720 --> 0:16:53.000
<v Speaker 1>warren for the commercial hunting of black skins signaled a

0:16:53.080 --> 0:16:57.800
<v Speaker 1>rosy dawn of the era of capitalist production. So basically,

0:16:58.280 --> 0:17:02.000
<v Speaker 1>primitive accumulation is like run around privatize everything, and you know,

0:17:02.200 --> 0:17:04.480
<v Speaker 1>ties into the enclosure of the comments that I talk

0:17:04.480 --> 0:17:08.800
<v Speaker 1>about all the time and things. Anyway, Marxist feminists, especially

0:17:08.800 --> 0:17:11.359
<v Speaker 1>those in developing nations, started talking about how basically this

0:17:11.440 --> 0:17:15.240
<v Speaker 1>accumulation continues today based on the unpaid work of women,

0:17:15.920 --> 0:17:19.760
<v Speaker 1>that the whole of capitalism is upheld by unpaid domestic labor,

0:17:20.520 --> 0:17:23.840
<v Speaker 1>reproductive labor as it's called, which is another weird phrase

0:17:24.119 --> 0:17:26.760
<v Speaker 1>because it makes you think that they mean like making babies,

0:17:27.000 --> 0:17:30.919
<v Speaker 1>but they actually mean reproducing social conditions. I think that, honestly,

0:17:30.960 --> 0:17:34.040
<v Speaker 1>all this terminology needs to be renamed, because otherwise this

0:17:34.160 --> 0:17:35.520
<v Speaker 1>is never going to come across to people.

0:17:35.560 --> 0:17:36.760
<v Speaker 2>But maybe I'm wrong.

0:17:38.160 --> 0:17:40.960
<v Speaker 1>The unpaid stuff that greases the whole economy is the

0:17:41.000 --> 0:17:45.240
<v Speaker 1>reproductive labor doing the dishes and child rearing, and the

0:17:45.359 --> 0:17:47.920
<v Speaker 1>unpaid labor of teaching kids as compared to the paid

0:17:47.960 --> 0:17:52.080
<v Speaker 1>labor of teaching kids, all of that stuff. A German

0:17:52.119 --> 0:17:54.720
<v Speaker 1>woman named Mariah Maiz wrote a book called Patriarchy and

0:17:54.720 --> 0:17:58.200
<v Speaker 1>Accumulation on a World Scale that is like and behind

0:17:58.240 --> 0:18:00.960
<v Speaker 1>this accumulation is a genocidal or like what happened to

0:18:01.000 --> 0:18:04.360
<v Speaker 1>women in the witch hunts of Europe. And I'm under

0:18:04.400 --> 0:18:07.720
<v Speaker 1>the impression Mariah Meis was writing this when people for

0:18:07.760 --> 0:18:10.359
<v Speaker 1>good reason, when the research hadn't been done, and people

0:18:10.359 --> 0:18:12.400
<v Speaker 1>thought that we were talking about like millions and millions

0:18:12.400 --> 0:18:16.040
<v Speaker 1>of women being killed instead of like, eh, thirty thousand

0:18:16.200 --> 0:18:19.920
<v Speaker 1>or whatever. This is the idea that Sylvia Federici is

0:18:19.960 --> 0:18:24.000
<v Speaker 1>expanding upon, the idea that primitive accumulation continues to this day,

0:18:24.280 --> 0:18:26.720
<v Speaker 1>and one of the places it does so is women.

0:18:27.240 --> 0:18:29.000
<v Speaker 1>And one of the big examples of this is the

0:18:29.040 --> 0:18:33.560
<v Speaker 1>witch hunts. That which cannot be controlled will be exterminated, which,

0:18:33.680 --> 0:18:37.159
<v Speaker 1>to be clear, is absolutely what the Catholic Inquisition was

0:18:37.200 --> 0:18:40.840
<v Speaker 1>all about. Convert what you can, exterminate what you can't.

0:18:41.840 --> 0:18:44.000
<v Speaker 1>So Federici talks about the witch hunts as a war

0:18:44.040 --> 0:18:48.080
<v Speaker 1>against women who don't participate properly in capitalism. She also

0:18:48.119 --> 0:18:50.800
<v Speaker 1>describes the medieval world as a world in revolt against

0:18:50.840 --> 0:18:54.879
<v Speaker 1>the masters, against nobility in the church, future veterans of

0:18:54.920 --> 0:18:57.240
<v Speaker 1>the pod, the peasant revolts were kicking off all over

0:18:57.280 --> 0:19:00.560
<v Speaker 1>the place, and heretical Christian sects that believe in it autonomy,

0:19:00.600 --> 0:19:03.160
<v Speaker 1>basically communism, free love, and all kinds of cool shit

0:19:03.520 --> 0:19:06.720
<v Speaker 1>were just everywhere you looked, and some of them were like,

0:19:07.400 --> 0:19:10.040
<v Speaker 1>I don't know, heretical Christian sects that were only mildly

0:19:10.080 --> 0:19:15.080
<v Speaker 1>better than the Catholic Church or whatever. But it's fine. Again,

0:19:15.440 --> 0:19:18.000
<v Speaker 1>this is the kind of stuff that the Inquisition absolutely

0:19:18.040 --> 0:19:24.000
<v Speaker 1>wanted to destroy and existed to destroy. Those movements, Federici says,

0:19:24.040 --> 0:19:27.240
<v Speaker 1>were often led by women. Then you've got the Black Death,

0:19:27.600 --> 0:19:30.000
<v Speaker 1>and suddenly there weren't so many workers, and wages go

0:19:30.119 --> 0:19:32.680
<v Speaker 1>up and rents go down, and there was this spirit

0:19:32.720 --> 0:19:35.560
<v Speaker 1>of revolt in the possibility of change. Maybe the workers

0:19:35.560 --> 0:19:40.280
<v Speaker 1>would finally throw off their chains. But then capitalism showed

0:19:40.359 --> 0:19:43.439
<v Speaker 1>up as a counter revolution, something that shut down this

0:19:43.520 --> 0:19:48.760
<v Speaker 1>other revolution that was happening. To quote Federici, capitalism was

0:19:48.800 --> 0:19:52.000
<v Speaker 1>the response of the feudal lords, the patrician merchants, the

0:19:52.000 --> 0:19:55.399
<v Speaker 1>bishops and popes to a century's long social conflict that

0:19:55.480 --> 0:19:59.160
<v Speaker 1>in the end shook their power. Capitalism was the counter

0:19:59.240 --> 0:20:02.240
<v Speaker 1>revolution that to destroyed the possibilities that had emerged from

0:20:02.240 --> 0:20:06.199
<v Speaker 1>the anti feudal struggle, possibilities which, if realized, might have

0:20:06.240 --> 0:20:08.919
<v Speaker 1>spared us the immense destruction of lives in the natural

0:20:09.000 --> 0:20:12.879
<v Speaker 1>environment that has marked the advance of capitalist relations worldwide.

0:20:14.280 --> 0:20:17.200
<v Speaker 1>So basically shit had to change, but rather than change

0:20:17.200 --> 0:20:19.200
<v Speaker 1>in a cool way, a counter revolution made it change

0:20:19.200 --> 0:20:22.000
<v Speaker 1>in a bad way. Serfdom is out rent and wage

0:20:22.040 --> 0:20:25.960
<v Speaker 1>labor is in and so this new status quo emerged,

0:20:26.040 --> 0:20:29.440
<v Speaker 1>and it wanted to deal with the wild other anyone

0:20:29.520 --> 0:20:33.280
<v Speaker 1>living outside this growing capitalism, basically including women and children

0:20:33.280 --> 0:20:36.480
<v Speaker 1>in colonial subjects, they didn't get to have wages, and

0:20:36.560 --> 0:20:41.240
<v Speaker 1>so they had to be contained as wild others. We've

0:20:41.280 --> 0:20:43.240
<v Speaker 1>talked about this a few times on the show before,

0:20:43.520 --> 0:20:48.680
<v Speaker 1>about how in the European medieval conception women like now

0:20:48.680 --> 0:20:50.760
<v Speaker 1>we tend to think that this misogynist thing is to

0:20:50.760 --> 0:20:53.960
<v Speaker 1>assume that women are like servile and demur whatever. But

0:20:54.160 --> 0:20:57.840
<v Speaker 1>instead the medieval conception of women was that they are

0:20:57.920 --> 0:21:02.240
<v Speaker 1>chaotic and outside of good civilized Christian values, which is

0:21:02.280 --> 0:21:05.680
<v Speaker 1>of course pretty cool. This is an excuse for centuries

0:21:05.680 --> 0:21:09.360
<v Speaker 1>of misogyny. But this framework that women are wild, uncontrollable

0:21:09.400 --> 0:21:12.879
<v Speaker 1>people makes like, I don't know, makes womanhood both like

0:21:12.960 --> 0:21:15.159
<v Speaker 1>cys and trans like all the more interesting to me.

0:21:15.480 --> 0:21:18.199
<v Speaker 1>To declare my womanhood is to declare my affinity to

0:21:18.280 --> 0:21:21.800
<v Speaker 1>the wild world or whatever, much like I've declared my

0:21:21.840 --> 0:21:25.520
<v Speaker 1>affinity to the thing that I just said. I hated

0:21:25.760 --> 0:21:30.719
<v Speaker 1>capitalism because they gave me some money to run their ads,

0:21:31.520 --> 0:21:34.639
<v Speaker 1>and I wanted to eat food, so I run the ads.

0:21:35.040 --> 0:21:48.120
<v Speaker 1>Here they are anyway, we're back. The rise of capitalism

0:21:48.160 --> 0:21:50.960
<v Speaker 1>in this read is tied to the rise of patriarchy

0:21:51.040 --> 0:21:54.879
<v Speaker 1>and stronger gender roles. But I've read criticism of Federici

0:21:54.920 --> 0:21:57.120
<v Speaker 1>pointing out that she's not doing enough work here talking

0:21:57.119 --> 0:22:00.680
<v Speaker 1>about the patriarchal forms that preceded capitalism. And also when

0:22:00.680 --> 0:22:02.880
<v Speaker 1>she was talking about being like and then the popes

0:22:02.920 --> 0:22:07.640
<v Speaker 1>and the lords did a capitalism, I don't she might

0:22:07.680 --> 0:22:09.399
<v Speaker 1>be better read about this than me. I'm not sure,

0:22:09.800 --> 0:22:11.960
<v Speaker 1>But overall I would say that it's like the merchant

0:22:12.000 --> 0:22:14.479
<v Speaker 1>class that really wanted capitalism, and like the lords and

0:22:14.520 --> 0:22:17.960
<v Speaker 1>the popes like really didn't because it undermined their power.

0:22:19.200 --> 0:22:24.919
<v Speaker 1>So it's imperfect, but right. So you have this idea

0:22:25.040 --> 0:22:27.800
<v Speaker 1>that rise of capitalism is the rise of patriarchy and

0:22:27.840 --> 0:22:31.520
<v Speaker 1>stronger gender roles. By this read, instead of the power

0:22:31.560 --> 0:22:33.719
<v Speaker 1>being held by a whole surf family, it is now

0:22:33.760 --> 0:22:35.960
<v Speaker 1>a rental agreement between the head of the household, the

0:22:36.000 --> 0:22:39.600
<v Speaker 1>man and the landlord. Now that ownership is important, women's

0:22:39.600 --> 0:22:43.080
<v Speaker 1>inability to own things is suddenly a big problem. We've

0:22:43.080 --> 0:22:44.879
<v Speaker 1>talked a few times on the show about how the

0:22:44.920 --> 0:22:47.480
<v Speaker 1>invention of the white race is part of the colonial

0:22:47.520 --> 0:22:51.480
<v Speaker 1>project's way of pitting working class people against each other, like, hey,

0:22:51.640 --> 0:22:54.040
<v Speaker 1>mister English working class man, you may be starving, but

0:22:54.080 --> 0:22:56.320
<v Speaker 1>at least you're better than a black man or an irishman.

0:22:56.960 --> 0:23:00.440
<v Speaker 1>And then soon enough, hey mister irishman, you're white now too. Whiteness.

0:23:00.680 --> 0:23:05.080
<v Speaker 1>It's like basically whiteness as a way to destroy class solidarity. Well,

0:23:05.400 --> 0:23:09.920
<v Speaker 1>patriarchy offered something similar in Federici's take, as Karl Krisplebedeb

0:23:10.000 --> 0:23:14.760
<v Speaker 1>put it, Federici explains how the rebelliousness of male workers

0:23:14.840 --> 0:23:19.000
<v Speaker 1>was channeled into sexual violence, women's bodies providing a pleasant

0:23:19.000 --> 0:23:22.960
<v Speaker 1>diversion and safety valve to relieve social pressure. Drawing on

0:23:23.040 --> 0:23:26.840
<v Speaker 1>Jacques Roussaud's research about prostitution in the fifteenth century France,

0:23:27.320 --> 0:23:30.840
<v Speaker 1>she describes a literal rape movement whereby sexual assaults on

0:23:30.880 --> 0:23:35.480
<v Speaker 1>any poor woman were now tolerated by the authorities, essentially decriminalized.

0:23:36.640 --> 0:23:39.119
<v Speaker 1>This was potentially when the sphere of men's work in

0:23:39.160 --> 0:23:42.639
<v Speaker 1>women's work was codified, with men in the productive labor

0:23:42.680 --> 0:23:46.600
<v Speaker 1>sphere the money economy and women in the reproductive labor sphere,

0:23:46.680 --> 0:23:50.440
<v Speaker 1>the non money economy, that basically working class men were

0:23:50.480 --> 0:23:52.800
<v Speaker 1>offered the chance to be better than someone, to therefore

0:23:52.800 --> 0:23:56.200
<v Speaker 1>have gender solidarity with other men instead of class solidarity

0:23:56.480 --> 0:24:00.840
<v Speaker 1>with other oppressed people. This book, Caliban and the Witch,

0:24:00.920 --> 0:24:03.800
<v Speaker 1>is incredibly influential, and there are parts of it that

0:24:03.880 --> 0:24:06.800
<v Speaker 1>I'm sure will hold up probably forever. There are other

0:24:06.840 --> 0:24:09.440
<v Speaker 1>parts that are not really holding up to more recent scholarship,

0:24:09.920 --> 0:24:13.760
<v Speaker 1>especially as relates to the witch hunts specifically, there just

0:24:13.960 --> 0:24:17.960
<v Speaker 1>isn't evidence that witch hunts targeted women healers. The witch

0:24:18.040 --> 0:24:21.560
<v Speaker 1>hunts didn't tend to target the cunning folk, the service magicians.

0:24:22.080 --> 0:24:26.040
<v Speaker 1>A lot of the accusers or expert witnesses were the midwives,

0:24:26.080 --> 0:24:30.440
<v Speaker 1>the herbalists, the cunning folk, the service magicians. Women did

0:24:30.440 --> 0:24:34.440
<v Speaker 1>an awful lot of the accusing as well. In numerous countries,

0:24:34.480 --> 0:24:38.119
<v Speaker 1>more men than women were targeted as witches, and perhaps

0:24:38.480 --> 0:24:43.320
<v Speaker 1>most importantly, witch hunts weren't really They weren't this top

0:24:43.400 --> 0:24:46.960
<v Speaker 1>down thing. The witch hunts were basically church and secular

0:24:47.000 --> 0:24:50.840
<v Speaker 1>authorities giving in to popular pressure, the popular demand for

0:24:50.920 --> 0:24:55.159
<v Speaker 1>witch hunts. The witch hunts primarily targeted women because some

0:24:55.200 --> 0:24:58.440
<v Speaker 1>of their orchestrators were misogynists, and because the witch hunts

0:24:58.480 --> 0:25:02.560
<v Speaker 1>were about power dynamics, more bro loose women serving girls,

0:25:02.640 --> 0:25:06.440
<v Speaker 1>or just unpopular women or even two popular women were

0:25:06.440 --> 0:25:12.920
<v Speaker 1>easy targets. Author Christina Larner put it, quote witchcraft accusations

0:25:12.960 --> 0:25:18.960
<v Speaker 1>were sex related, not sex specific. Doctor Wanda Waporska, author

0:25:19.000 --> 0:25:22.480
<v Speaker 1>of Witchcraft and Early Modern Poland fifteen hundred eighteen hundred,

0:25:23.160 --> 0:25:25.320
<v Speaker 1>said in an interview with the New Statesmen about the

0:25:25.320 --> 0:25:29.800
<v Speaker 1>Polish witch trials, the majority of women accused were servants

0:25:30.040 --> 0:25:33.359
<v Speaker 1>in a precarious situation, living in someone else's house and

0:25:33.400 --> 0:25:36.760
<v Speaker 1>subject to the power dynamic that brings It's not always

0:25:36.800 --> 0:25:39.480
<v Speaker 1>easy to discover the age of the accused, but a

0:25:39.520 --> 0:25:42.400
<v Speaker 1>wide range of women and men were accused from varying

0:25:42.480 --> 0:25:48.000
<v Speaker 1>social backgrounds, of various ages and different family situations. Waporska

0:25:48.080 --> 0:25:51.639
<v Speaker 1>went on to say, quote, although many have tried to

0:25:51.640 --> 0:25:55.480
<v Speaker 1>claim an overarching reason for the witchcraft persecution, from ergotism

0:25:55.680 --> 0:25:59.000
<v Speaker 1>to the little Ice age, from misogyny to the persecution

0:25:59.119 --> 0:26:03.240
<v Speaker 1>of midwives, as more research emerges in a rich tapestry

0:26:03.280 --> 0:26:07.640
<v Speaker 1>of regional studies, it's clear that a mono causal explanation

0:26:08.160 --> 0:26:12.400
<v Speaker 1>is impossible. But while the causes of individual trials were

0:26:12.440 --> 0:26:17.159
<v Speaker 1>all over the place. There was potentially a single institutional

0:26:17.200 --> 0:26:20.520
<v Speaker 1>reason why the trials were happening at all, or specifically

0:26:21.000 --> 0:26:24.080
<v Speaker 1>where they were happening, and the chain of events that

0:26:24.119 --> 0:26:29.639
<v Speaker 1>caused that to happen was on October thirty first, fifteen seventeen.

0:26:30.160 --> 0:26:35.000
<v Speaker 1>I'm writing this on October thirty first, spooky, a man

0:26:35.160 --> 0:26:39.040
<v Speaker 1>named Martin Luther nailed ninety five theses onto the door

0:26:39.080 --> 0:26:43.240
<v Speaker 1>of a church in Germany. And for once the Catholic

0:26:43.280 --> 0:26:46.840
<v Speaker 1>Church would be faced with a heresy they couldn't immediately crush.

0:26:47.520 --> 0:26:53.600
<v Speaker 1>Protestantism was born. Germany, the birthplace of Protestantism, was where

0:26:53.640 --> 0:26:57.880
<v Speaker 1>around forty percent of which trials would take place orchestrated

0:26:57.920 --> 0:27:03.720
<v Speaker 1>by both Protestants and Catholics alike. Why. In twenty seventeen,

0:27:03.800 --> 0:27:08.280
<v Speaker 1>two economists Peter L. Leeson and Jacob W. Russ put

0:27:08.320 --> 0:27:11.680
<v Speaker 1>forth a theory in the Economic Journal that, well, I'll

0:27:11.680 --> 0:27:15.960
<v Speaker 1>just quote their introduction quote. We argue that the Great

0:27:16.000 --> 0:27:20.240
<v Speaker 1>European Witch Trials reflected a non price competition between the

0:27:20.280 --> 0:27:24.720
<v Speaker 1>Catholic and Protestant churches for religious market share in confessionally

0:27:24.720 --> 0:27:29.080
<v Speaker 1>contested parts of Christendom. Analyzes of new data covering more

0:27:29.080 --> 0:27:32.440
<v Speaker 1>than forty three thousand people tried for witchcraft across twenty

0:27:32.480 --> 0:27:35.280
<v Speaker 1>one European countries over a period of five and a

0:27:35.280 --> 0:27:38.879
<v Speaker 1>half centuries, and more than four hundred early modern Catholic

0:27:38.880 --> 0:27:44.280
<v Speaker 1>Protestant conflicts support our theory. More intense religious market contestation

0:27:44.960 --> 0:27:50.359
<v Speaker 1>led to more intense witch trial activity. Basically, the people

0:27:50.400 --> 0:27:52.679
<v Speaker 1>wanted to be saved from witches. They've been clamoring for

0:27:52.720 --> 0:27:55.320
<v Speaker 1>this for one thousand years. Or they wanted the fun

0:27:55.320 --> 0:27:56.760
<v Speaker 1>of a big show trial, and they wanted to get

0:27:56.800 --> 0:27:58.880
<v Speaker 1>to accuse people and shit, and you know, the Church

0:27:58.960 --> 0:28:01.199
<v Speaker 1>kept telling them, no, they're not allowed to do the

0:28:01.320 --> 0:28:06.960
<v Speaker 1>random murder. But much like politicians campaigning in swing states,

0:28:07.440 --> 0:28:11.199
<v Speaker 1>both Protestants and Catholics were like, yeah, okay, what do

0:28:11.240 --> 0:28:14.320
<v Speaker 1>you want, We'll do it. And they would put on big,

0:28:14.359 --> 0:28:17.560
<v Speaker 1>expensive show trials and say we're the ones who can

0:28:17.600 --> 0:28:21.919
<v Speaker 1>save you from witches. Stick with us. This is pretty

0:28:21.960 --> 0:28:25.560
<v Speaker 1>easily understandable just by looking at the locations of the trials.

0:28:26.240 --> 0:28:30.080
<v Speaker 1>Wherever Catholicism had a strong monopoly, they didn't burn many

0:28:30.080 --> 0:28:36.040
<v Speaker 1>witches at all. Spain, Portugal, Italy, Ireland, really unburning, Germany,

0:28:36.119 --> 0:28:40.960
<v Speaker 1>France firetimes. The other thing these trials were trying to prove,

0:28:41.000 --> 0:28:43.600
<v Speaker 1>of course, was like, hey, we can fuck you up,

0:28:44.160 --> 0:28:47.440
<v Speaker 1>you know, like we're good at exerting power. You should

0:28:47.440 --> 0:28:50.720
<v Speaker 1>probably stick with us. People wanted to accuse the other

0:28:50.760 --> 0:28:54.360
<v Speaker 1>side of heresy and witchcraft as much as possible. At first,

0:28:54.400 --> 0:28:56.480
<v Speaker 1>the Church had tried to brand luther a heretic, but

0:28:56.560 --> 0:28:59.400
<v Speaker 1>so many rulers had converted to Lutheranism that the Church

0:28:59.400 --> 0:29:03.880
<v Speaker 1>couldn't touch it. The monopoly was broken. Inquisitors weren't allowed

0:29:03.880 --> 0:29:07.160
<v Speaker 1>into Lutheran lands. Eventually, in order to like make peace,

0:29:07.240 --> 0:29:11.680
<v Speaker 1>in fifteen fifty five, the Holy Roman Empire decriminalized Lutheranism

0:29:11.680 --> 0:29:14.120
<v Speaker 1>to bring peace to the land. This wasn't freedom of

0:29:14.160 --> 0:29:16.160
<v Speaker 1>religion for people, as far as I can tell, but

0:29:16.240 --> 0:29:18.720
<v Speaker 1>just for various princes to determine what religion everyone in

0:29:18.760 --> 0:29:20.640
<v Speaker 1>their land had to be, so like freedom of religion

0:29:20.720 --> 0:29:25.160
<v Speaker 1>for princes. Since the Catholic Church couldn't crush Lutherism, they

0:29:25.160 --> 0:29:28.160
<v Speaker 1>had to try other things to exert their dominance, like

0:29:28.480 --> 0:29:32.760
<v Speaker 1>you know, witch trials. The competition between the two faiths

0:29:32.880 --> 0:29:35.920
<v Speaker 1>went beyond who can burn the most people alive. Of course,

0:29:36.520 --> 0:29:40.320
<v Speaker 1>both rushed to build schools. Protestants were like ten percent

0:29:40.360 --> 0:29:43.080
<v Speaker 1>off the top of the tithe is cheaper than Catholicism,

0:29:43.520 --> 0:29:46.880
<v Speaker 1>all of its indulgences and weird, expensive things. And Catholics

0:29:46.880 --> 0:29:49.400
<v Speaker 1>were like, you like saints, We'll give you more saints,

0:29:49.840 --> 0:29:53.880
<v Speaker 1>all the saints you can pray to. The Catholics were like,

0:29:54.000 --> 0:29:57.520
<v Speaker 1>the Protestants are heretics. The Protestants were like, the Catholics

0:29:57.600 --> 0:30:02.440
<v Speaker 1>themselves are witches. Look at their weird rituals transubstantiation. Really

0:30:02.680 --> 0:30:05.360
<v Speaker 1>you think that bread literally turns to flesh in your stomach.

0:30:06.480 --> 0:30:11.680
<v Speaker 1>So both sides burn people and burn people. Luther himself

0:30:11.720 --> 0:30:16.360
<v Speaker 1>advocated burning witches. A fifteen thirty two law declared witchcraft

0:30:16.400 --> 0:30:19.080
<v Speaker 1>a crime in Germany, punishable by burning at the stake

0:30:19.120 --> 0:30:22.920
<v Speaker 1>if it hurts someone. By fifteen seventy two, Augustus of

0:30:22.960 --> 0:30:27.160
<v Speaker 1>Saxony said burn every witch, even for fortune telling. On

0:30:27.240 --> 0:30:30.320
<v Speaker 1>both sides, a ton of clergy were like, hey, can

0:30:30.360 --> 0:30:33.040
<v Speaker 1>we can we not? What the hell are we doing?

0:30:33.360 --> 0:30:37.080
<v Speaker 1>Why are we burning people? This seems bad, but it

0:30:37.160 --> 0:30:41.160
<v Speaker 1>took centuries for those voices to be heard. This pissing

0:30:41.200 --> 0:30:43.520
<v Speaker 1>match between the Catholics and the Protestants is far and

0:30:43.560 --> 0:30:46.320
<v Speaker 1>away the most convincing hypothesis to me. But of course

0:30:46.400 --> 0:30:49.040
<v Speaker 1>Federici makes some interesting points about how it ties into

0:30:49.040 --> 0:30:51.760
<v Speaker 1>the rise of capitalism and the war on women and

0:30:51.760 --> 0:30:55.120
<v Speaker 1>the war on everything outside the new social order. There

0:30:55.120 --> 0:30:57.720
<v Speaker 1>are a few other hypotheses floating around as well, and

0:30:57.800 --> 0:31:01.800
<v Speaker 1>I'm sure they're sometimes out accurate and had some influence.

0:31:02.360 --> 0:31:05.040
<v Speaker 1>Some people blame bad weather. There was a mini ice

0:31:05.080 --> 0:31:07.600
<v Speaker 1>age at the time and people were suffering, and some

0:31:07.640 --> 0:31:10.000
<v Speaker 1>of those people thought that witches could control the weather.

0:31:10.120 --> 0:31:14.480
<v Speaker 1>Imagine something so silly as that. That's my reference to

0:31:14.520 --> 0:31:17.600
<v Speaker 1>the fact that currently there's people who claim that either

0:31:17.640 --> 0:31:20.360
<v Speaker 1>the Democrats or the Jews are like controlling the weather

0:31:20.880 --> 0:31:24.680
<v Speaker 1>because nothing has changed, which is bad because this all

0:31:24.760 --> 0:31:29.360
<v Speaker 1>led to hundreds of years of burning people alive. Anyway,

0:31:29.600 --> 0:31:32.800
<v Speaker 1>statistical analysis shows there's no correlation between bad weather and

0:31:32.840 --> 0:31:36.720
<v Speaker 1>witch trials. There is some correlation between economic downturns and

0:31:36.760 --> 0:31:40.040
<v Speaker 1>witch hunting, which makes sense the popular clamor goes up

0:31:40.080 --> 0:31:43.760
<v Speaker 1>when wages go down. Sure, a few people have tried

0:31:43.760 --> 0:31:47.600
<v Speaker 1>to suggest why Ireland didn't have many witch trials. NIVEH. Boyce,

0:31:48.000 --> 0:31:50.880
<v Speaker 1>writing for The Irish Examiner, suggests that this is because

0:31:50.920 --> 0:31:54.680
<v Speaker 1>Ireland had pretty cozy feelings about quote so called witchcraft

0:31:54.720 --> 0:31:57.400
<v Speaker 1>practices at the time, and no one was mad at

0:31:57.440 --> 0:32:01.480
<v Speaker 1>anyone for believing in fairy wells or anything. Sylvia Federici

0:32:01.600 --> 0:32:04.280
<v Speaker 1>would say it was because Ireland still had a strong

0:32:04.280 --> 0:32:08.360
<v Speaker 1>communal economy, with collective land ownership and strong informal and

0:32:08.400 --> 0:32:12.200
<v Speaker 1>familial social safety nets in place. I also think you

0:32:12.240 --> 0:32:14.720
<v Speaker 1>could say something about how Ireland was during the early

0:32:14.760 --> 0:32:18.440
<v Speaker 1>modern period, a colonized place, more than part of Europe proper,

0:32:18.560 --> 0:32:22.920
<v Speaker 1>at least economically. But I admit, as much as I

0:32:22.960 --> 0:32:25.120
<v Speaker 1>want to believe that Ireland is just cool and good,

0:32:25.480 --> 0:32:27.920
<v Speaker 1>the most likely reason is that it was firmly Catholic.

0:32:28.360 --> 0:32:30.520
<v Speaker 1>No need to burn any witches anywhere but the Swing

0:32:30.600 --> 0:32:36.680
<v Speaker 1>States anyway, Hopefully none of that seems on the nose.

0:32:37.200 --> 0:32:41.840
<v Speaker 1>About the future you're listening to this in where whatever.

0:32:41.840 --> 0:32:43.240
<v Speaker 1>If you're listening to as like five years from now,

0:32:43.360 --> 0:32:46.640
<v Speaker 1>this will seem quaint. But how are the camps that

0:32:46.680 --> 0:32:49.480
<v Speaker 1>you're stuck in? Or maybe we've created a socialist utopia

0:32:50.000 --> 0:32:51.320
<v Speaker 1>or something else.

0:32:51.800 --> 0:32:52.320
<v Speaker 2>Who knows.

0:32:53.160 --> 0:32:55.760
<v Speaker 1>No one knows the future but you in the future.

0:32:56.360 --> 0:33:02.040
<v Speaker 1>That's the song that I always close this pod, asked with, Oh,

0:33:02.080 --> 0:33:03.960
<v Speaker 1>maybe I should have guests more often, otherwise I'll just

0:33:04.000 --> 0:33:07.040
<v Speaker 1>keep singing to you all. No one wants that. But

0:33:07.920 --> 0:33:11.280
<v Speaker 1>what you do want are my plugs, which is that.

0:33:11.720 --> 0:33:14.000
<v Speaker 1>I have another podcast called Live Like the World Is Dying,

0:33:14.640 --> 0:33:18.080
<v Speaker 1>comes out every Friday and is put out by anarchist

0:33:18.120 --> 0:33:21.000
<v Speaker 1>publishing collective I'm part of called Strangers in a Tangled Wilderness,

0:33:21.400 --> 0:33:23.280
<v Speaker 1>and Live Like the World Is Dying is about individual

0:33:23.280 --> 0:33:25.880
<v Speaker 1>and community preparedness. I have a bunch of co hosts

0:33:25.880 --> 0:33:27.440
<v Speaker 1>and they've been doing most of the work while I'm

0:33:27.480 --> 0:33:30.400
<v Speaker 1>on tour. Well they do a lot of yeah, they

0:33:30.440 --> 0:33:31.280
<v Speaker 1>do probably most of the work.

0:33:31.280 --> 0:33:31.560
<v Speaker 2>Anyway.

0:33:31.600 --> 0:33:33.520
<v Speaker 1>I'm just one of the hosts. But you can listen

0:33:33.520 --> 0:33:36.520
<v Speaker 1>to me talking about making go bags and getting ready

0:33:36.560 --> 0:33:39.400
<v Speaker 1>for bad stuff because for some reason, I think that

0:33:39.400 --> 0:33:47.360
<v Speaker 1>that's important. Anyway, to go just poison people, know, go

0:33:48.440 --> 0:33:49.640
<v Speaker 1>live your best life.

0:33:49.880 --> 0:33:50.680
<v Speaker 2>I'll talk to you soon.

0:33:56.680 --> 0:33:59.160
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:33:59.200 --> 0:34:02.280
<v Speaker 1>cool Zone Media. For more podcasts from cool Zone Media,

0:34:02.480 --> 0:34:05.720
<v Speaker 1>visit our website foolzonmedia dot com, or check us out

0:34:05.800 --> 0:34:09.200
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you get

0:34:09.200 --> 0:34:10.000
<v Speaker 1>your podcasts.