WEBVTT - Cynicism is Exhausting. There’s an Alternative.

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<v Speaker 1>Pushkin.

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<v Speaker 2>Cynics might see injustice just like the rest of us do,

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<v Speaker 2>but cynicism suggests that there's nothing really to be done

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<v Speaker 2>about it, because if a broken system reflects our broken nature,

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<v Speaker 2>if the worst of us is who we really are,

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<v Speaker 2>then any change, any attempt to improve the world or

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<v Speaker 2>the systems that we live in, is doomed from the outset.

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<v Speaker 1>Psychologist Jimil Zaki studies the science of human connection, and

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<v Speaker 1>he believes that cynicism is holding us back. It's not

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<v Speaker 1>just harmful for health, it's also misguided. The alternative, he says,

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<v Speaker 1>is a mindset called full skepticism.

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<v Speaker 2>And the reason that I call it hopeful skepticism is

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<v Speaker 2>because our default tends to be negative. When you adopt

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<v Speaker 2>a skeptical perspective, you do tend to move towards a

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<v Speaker 2>slightly more hopeful and positive place because you're correcting for

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<v Speaker 2>the biases that we already have. People always say, what

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<v Speaker 2>you want me to put on a pair of rose

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<v Speaker 2>colored glasses, and I say, no, you're probably already wearing

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<v Speaker 2>a pair of glasses that's like mud colored, So just

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<v Speaker 2>take those off right, so that I'm actually not asking

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<v Speaker 2>people to pay less attention, but to pay more attention

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<v Speaker 2>to the folks around them.

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<v Speaker 1>On today's episode, the Life Changing Benefits of being a

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<v Speaker 1>Hopeful Skeptic, I'm Maya Shunker and this is a slight

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<v Speaker 1>change of plans, a show about who we are and

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<v Speaker 1>who we become in the face of a big change.

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<v Speaker 1>Jamil Zaki is a professor of psychology at Stanford University

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<v Speaker 1>and the director of the Stanford Social Neuroscience Lab. You

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<v Speaker 1>might remember him from his first appearance on this show,

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<v Speaker 1>when he talked about the power of empathy. Jamil has

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<v Speaker 1>spent the last twenty years studying the sunny side of

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<v Speaker 1>human nature, things like compassion, kindness, and togetherness. He says

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<v Speaker 1>he's widely known as a kind of ambassador for humanity's

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<v Speaker 1>better angels. But in his new book Hope for Cynics,

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<v Speaker 1>The Surprising Science of Human Goodness, Jamil talks about struggling

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<v Speaker 1>with this image. He begins the book with a confession.

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<v Speaker 2>This entire time that I've been advocating for and talking

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<v Speaker 2>about human goodness, I myself have been pretty cynical. I

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<v Speaker 2>tend to suspect people and look at the worst sides

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<v Speaker 2>of lots of situations, becoming anxious, neurotic pessimistic, and I

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<v Speaker 2>feel like that split between my outer persona on the

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<v Speaker 2>one hand and my deepest experiences on the other has

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<v Speaker 2>been a problem for me and did something that I

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<v Speaker 2>wanted to bring out into the light and address.

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<v Speaker 1>I'm curious if you can tell me a bit more

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<v Speaker 1>about that disconnect. Do you remember a story in which

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<v Speaker 1>you met with someone who were giving a group council

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<v Speaker 1>and then you went home and you were kind of like, oh, darn,

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<v Speaker 1>I don't actually think I'm buying what I'm saying. I'm

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<v Speaker 1>not internalizing this, oh one hundred percent.

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<v Speaker 2>One of the most intense moments came after TED, the

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<v Speaker 2>global conference that has a lot of great speakers, asked

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<v Speaker 2>me to come and give a talk on optimism as

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<v Speaker 2>a path to positive social change. I pulled out my

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<v Speaker 2>notebook and I said, I'm going to start drafting this

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<v Speaker 2>talk on the first I think Wednesday of the year

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<v Speaker 2>in twenty twenty one, which happened to be January. And

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<v Speaker 2>I remember I started drafting this talk about how you

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<v Speaker 2>know optimism is so important, and my friend texted me

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<v Speaker 2>and said, you have to turn on the television right now,

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<v Speaker 2>and I saw what the rest of the nation and

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<v Speaker 2>world saw with the insurrection at the Capitol Building, and

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<v Speaker 2>I thought, to myself, am I full of shit? Is

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<v Speaker 2>everything that I talk about a lie? I know it's

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<v Speaker 2>not because I do the research, I see the data,

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<v Speaker 2>but there's sometimes such a huge distance between your head

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<v Speaker 2>and your heart, you know, And like I just couldn't

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<v Speaker 2>believe deeper inside myself that people were good as I

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<v Speaker 2>watched this tragedy unfold.

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<v Speaker 1>Yeah, what were the personal costs to being cynical for you?

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<v Speaker 1>I'm curious to hear how that played out.

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<v Speaker 2>During that lockdown period late twenty twenty early twenty twenty one,

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<v Speaker 2>I really probably had the rock bottom of my own

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<v Speaker 2>personal cynicism, and it was extremely apparent to me that

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<v Speaker 2>entire time that it was not helping me, that it

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<v Speaker 2>was hurting me emotionally, it was diminishing my relationships. It

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<v Speaker 2>was it felt like a form of social depression, right,

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<v Speaker 2>depression kind of casts this gray light over everything, and

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<v Speaker 2>especially over your sense of self and the world at large.

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<v Speaker 2>I felt like cynicism was doing that for my vision

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<v Speaker 2>of other people, you know, sort of it made it

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<v Speaker 2>extremely difficult for me to see people in a positive light.

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<v Speaker 2>And I started exploring the science of cynicism because I

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<v Speaker 2>wanted to figure out what was happening inside me and

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<v Speaker 2>whether there was anything that I could do for myself

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<v Speaker 2>to dig out of this trap that I felt my

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<v Speaker 2>mind was in. And it's only then that I discovered

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<v Speaker 2>how common this sense of hopelessness, exhaustion, and cynicism really is,

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<v Speaker 2>which first of all made me feel better because I

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<v Speaker 2>was like, well, at least I'm not alone, but then

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<v Speaker 2>made me feel as I learned more and more about

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<v Speaker 2>how harmful cynicism is, and not only how harmful, but

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<v Speaker 2>how unnecessary it is, I thought, Wow, this could actually

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<v Speaker 2>help a lot of people who feel like I.

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<v Speaker 1>Do you know when you say the word cynicism, Jimille,

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<v Speaker 1>so many images come to mind. What is your definition

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<v Speaker 1>of cynicism?

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<v Speaker 2>Cynicism can be defined as a theory about the world

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<v Speaker 2>and about people in particular. It's the theory that humanity

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<v Speaker 2>in general is selfish, greedy, and dishonest. Okay, that is

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<v Speaker 2>not to say that a cynic will doubt that anybody

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<v Speaker 2>will ever do a kind thing in their lives. They

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<v Speaker 2>just think that at our core, who we are is

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<v Speaker 2>defined by self interest. Now, if you have that theory,

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<v Speaker 2>you might notice a bunch of things happening inside you

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<v Speaker 2>and a bunch of things in your behavior. Right first,

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<v Speaker 2>you might find self suspecting other people's motives, even when

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<v Speaker 2>they do things that appear positive. You might find yourself

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<v Speaker 2>very quick to judge others based on the harms that

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<v Speaker 2>they produce, not on the best things that they do.

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<v Speaker 2>It might also change what you do and what you

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<v Speaker 2>don't do. One place that we see cynicism play out

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<v Speaker 2>very strongly is in trust. Trust is our willingness to

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<v Speaker 2>be vulnerable to other people on the belief that they

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<v Speaker 2>have our best interest in mind. Loaning somebody money, letting

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<v Speaker 2>somebody babysit your kid, giving somebody more responsibility at work,

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<v Speaker 2>on your team. All of these are types of trust,

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<v Speaker 2>and trust is a social gamble. We can't know what

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<v Speaker 2>the outcome will be. We need to count on other people.

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<v Speaker 2>And if you're cynical, that gamble feels like it's for suckers.

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<v Speaker 2>It feels like a losing bet. So cynics tend to

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<v Speaker 2>trust a lot less often than non cynics.

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<v Speaker 1>You have a very people focused definition. So is that

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<v Speaker 1>intentional and does it exclude those who just think irrespective

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<v Speaker 1>of a human involvement you know, an asteroid might hit us, Like,

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<v Speaker 1>how do you bucket those folks?

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<v Speaker 2>Yeah? I think that what you're describing is pessimism, the

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<v Speaker 2>idea that the future will unfold in ways that we

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<v Speaker 2>don't want. And I think that pessimism and cynicism are

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<v Speaker 2>quite related because a lot of what we expect about

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<v Speaker 2>the future has to do with who's around us right now.

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<v Speaker 2>But I do think of cynicism as generally a social theory.

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<v Speaker 1>Okay, okay, that's very helpful. Would you call cynicism the

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<v Speaker 1>default state of the human or like, is that what

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<v Speaker 1>you see in the data or do you think that

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<v Speaker 1>it's somewhat acquired. I'm just curious to know what we're

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<v Speaker 1>running up against.

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<v Speaker 2>So there are some defaults in the human brain and

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<v Speaker 2>mind that tip us towards cynicism. Psychologists talk about negativity bias,

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<v Speaker 2>the idea that it's often much easier to pay attention to,

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<v Speaker 2>to remember, and much more tempting to talk about negative

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<v Speaker 2>events and people than positive events in people. And you

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<v Speaker 2>can see why that would be evolutionarily adaptive, right. You know,

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<v Speaker 2>if you're thinking back one hundred thousand years, the people

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<v Speaker 2>who paid lots of attention to threats in their environment

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<v Speaker 2>might be more likely to survive. And so that's I

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<v Speaker 2>think one thing that makes fighting cynicism an uphill battle.

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<v Speaker 1>You've already alluded to some of the negative impacts of

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<v Speaker 1>cynicism on our well being and relationships. Are there any

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<v Speaker 1>other studies or research that you would want to share?

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<v Speaker 2>Yeah, I mean so. One is that cinics unfortunately live

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<v Speaker 2>far less healthy lives, even at a physical level, so

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<v Speaker 2>they tend to show greater signs of cellular aging and inflammation.

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<v Speaker 2>They tend to develop heart disease more than nonsnics and

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<v Speaker 2>even die younger than non cynics. And I think this

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<v Speaker 2>comes from the fact that cynics have a harder time

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<v Speaker 2>tapping into one of the things that de stresses and

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<v Speaker 2>it nourishes us the most connection to other people. There's

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<v Speaker 2>one really fascinating study where researchers brought people in the

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<v Speaker 2>lab and asked them to give an extemporaneous speech on

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<v Speaker 2>a topic they didn't know very well, which of course

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<v Speaker 2>is not pleasant for anybody. And in some cases people

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<v Speaker 2>had a cheerleader, a friendly stranger who was with them

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<v Speaker 2>while they prepared and said, you've got this. I believe

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<v Speaker 2>in you. And in other cases they were alone. Now,

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<v Speaker 2>for noncnics, their blood pressure went up when they were

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<v Speaker 2>preparing this speech, that would happen for any of us.

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<v Speaker 2>But when they had a supportive stranger there, their blood

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<v Speaker 2>pressure went up a lot less. For cynics, having a

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<v Speaker 2>supportive person there didn't make a difference at all. So

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<v Speaker 2>their blood pressure increased just as much if they were

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<v Speaker 2>alone or if somebody was there to help them. That

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<v Speaker 2>is so telling to me. It almost strikes me that

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<v Speaker 2>if you're cynical, if you don't believe in people, then

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<v Speaker 2>you kind of can't digest or metabolize the social nourishment

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<v Speaker 2>of connection. And I think that that's just such a

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<v Speaker 2>tragic way to live.

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<v Speaker 1>Yeah, so much of your book I see as mythbusting cynicism.

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<v Speaker 1>And so what are some common misconceptions that people have

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<v Speaker 1>about cynicism.

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<v Speaker 2>Yeah, this was one of the things that was most

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<v Speaker 2>surprising for me when I started doing this research, because

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<v Speaker 2>I thought to myself, Wow, cynicism feels terrible. It's awful

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<v Speaker 2>for our health and relationships, it's not very good for

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<v Speaker 2>our communities. Why are so many people adopting this as

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<v Speaker 2>a view of life and as a view of humanity.

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<v Speaker 2>And there are three myths that I realized our culture

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<v Speaker 2>propagates about cynicism. The first is that it's wise. Now,

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<v Speaker 2>over the last three years since starting this project, I've

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<v Speaker 2>talked to so many self proclaimed cynics, and one thing

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<v Speaker 2>that they have in common, besides hostility and a little

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<v Speaker 2>bit of contempt, is a sort of bitter pride. A

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<v Speaker 2>lot of cynics will say, I'm actually a realist. You

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<v Speaker 2>know that if you don't think in cynical terms, you're

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<v Speaker 2>a naive roub or a chump. That if you pay

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<v Speaker 2>close enough attention and become wise enough, then you will

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<v Speaker 2>realize that people are really terrible. And in fact, it's

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<v Speaker 2>not just cynics who think this. Surveys find that seventy

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<v Speaker 2>percent of people think that cynics are smarter than non cynics,

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<v Speaker 2>and eighty five percent of people think that cynics are

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<v Speaker 2>more socially smart, for instance, that they'll be better at

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<v Speaker 2>picking out liars than nonsnics. It turns out that that's

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<v Speaker 2>not true. So there's data from hundreds of thousands of people,

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<v Speaker 2>lots of national surveys that finds that cnics actually perform

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<v Speaker 2>less well on cognitive tests. Than non cynics, and there

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<v Speaker 2>is other research that finds that cynics are worse at

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<v Speaker 2>spotting liars than non cynics. So it's important to know

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<v Speaker 2>that that perception of cynicism as a type of intelligence

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<v Speaker 2>is clearly at odds with the data.

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<v Speaker 1>Let's talk a bit more about some of the other

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<v Speaker 1>misconceptions we have about cynicism.

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<v Speaker 2>Yeah, I think that another misconception that I think people

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<v Speaker 2>have about cynicism is that it's safe. You know, I

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<v Speaker 2>think a lot of us who feel cynical about others

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<v Speaker 2>feel that way because we've been hurt, betrayed, disappointed, you know.

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<v Speaker 2>I know for me, my cynicism comes from a lot

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<v Speaker 2>of early parts of my life where I didn't feel

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<v Speaker 2>like I could really count on people. And so it's

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<v Speaker 2>not saying that I feel because I think I'm superior

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<v Speaker 2>to others or because I want to have a negative attitude.

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<v Speaker 2>It's sort of a response to pain. And one response

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<v Speaker 2>that we might have to pain is to put our

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<v Speaker 2>guard up to feel like, well, I never want to

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<v Speaker 2>experience that again. I don't want to be betrayed or

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<v Speaker 2>hurt again. And the only way I can guarantee my

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<v Speaker 2>own safety moving forward is to shut off any type

0:14:03.036 --> 0:14:06.516
<v Speaker 2>of social risk. And that's why I think you often

0:14:06.556 --> 0:14:09.676
<v Speaker 2>see cynics not willing to trust people because they don't

0:14:09.716 --> 0:14:12.996
<v Speaker 2>want to risk betrayal, They don't want to risk being

0:14:13.036 --> 0:14:13.996
<v Speaker 2>taken advantage of.

0:14:14.916 --> 0:14:18.316
<v Speaker 1>No. I totally appreciate that. Why don't we cover genial

0:14:18.476 --> 0:14:22.356
<v Speaker 1>The third misconception that people have when it comes to cynicism.

0:14:23.036 --> 0:14:27.276
<v Speaker 2>Yeah, the third misconception around cynicism is the idea that

0:14:27.356 --> 0:14:32.196
<v Speaker 2>cynicism is moral, that that really it's so important to

0:14:32.916 --> 0:14:37.956
<v Speaker 2>be aware of injustice, corruption and harm, and that cynics

0:14:37.996 --> 0:14:42.036
<v Speaker 2>are the only ones who are adequately responsive to all

0:14:42.116 --> 0:14:44.876
<v Speaker 2>the terrible things that happen in the world, and as

0:14:44.876 --> 0:14:48.716
<v Speaker 2>a result, that being hopeful or positive is kind of

0:14:48.756 --> 0:14:52.676
<v Speaker 2>an abandonment of our species and our problems, that it's

0:14:52.716 --> 0:14:55.396
<v Speaker 2>a pair of rose colored glasses. You know, when I

0:14:55.476 --> 0:14:58.956
<v Speaker 2>talk about hope and overcoming cynicism, a lot of people say, well,

0:14:58.956 --> 0:15:03.276
<v Speaker 2>that's rich coming from you, an ultra privileged professor at

0:15:03.316 --> 0:15:05.876
<v Speaker 2>an elite university. You know, a lot of us don't

0:15:05.916 --> 0:15:09.756
<v Speaker 2>have the luxury of feeling good about humanity. We have

0:15:09.836 --> 0:15:15.276
<v Speaker 2>to speak truth to power and challenge injustice. And first

0:15:15.316 --> 0:15:19.556
<v Speaker 2>of all, I think cynics might see injustice just like

0:15:19.596 --> 0:15:23.116
<v Speaker 2>the rest of us do, but cynicism suggests that there's

0:15:23.196 --> 0:15:25.196
<v Speaker 2>nothing really to be done about it, because if a

0:15:25.236 --> 0:15:30.036
<v Speaker 2>broken system reflects our broken nature, if the worst of

0:15:30.156 --> 0:15:34.116
<v Speaker 2>us is who we really are, than any change, any

0:15:34.156 --> 0:15:36.996
<v Speaker 2>attempt to improve the world or the systems that we

0:15:37.036 --> 0:15:40.596
<v Speaker 2>live in, is doomed from the outset. And so you

0:15:40.636 --> 0:15:44.076
<v Speaker 2>actually see more cynical people are less likely to take

0:15:44.156 --> 0:15:47.596
<v Speaker 2>part in social movements, they're less likely to vote, they're

0:15:47.636 --> 0:15:50.556
<v Speaker 2>more willing to do things like spread conspiracy theories. And

0:15:50.596 --> 0:15:55.556
<v Speaker 2>in fact, I think that autocrats and authoritarians often benefit

0:15:55.836 --> 0:15:59.356
<v Speaker 2>from cynicism and use it as a way of promoting

0:15:59.356 --> 0:16:02.516
<v Speaker 2>the status quo. I mean, a population that doesn't trust

0:16:02.596 --> 0:16:05.756
<v Speaker 2>itself is an easy one to manipulate.

0:16:05.956 --> 0:16:08.836
<v Speaker 1>Yeah, yeah, Do you think there's an element of guilt?

0:16:09.236 --> 0:16:16.876
<v Speaker 1>Do people feel guilty when they express optimism? Because it

0:16:17.036 --> 0:16:19.556
<v Speaker 1>just feels jarring when you see all the pain and

0:16:19.596 --> 0:16:20.596
<v Speaker 1>suffering around you.

0:16:21.676 --> 0:16:24.636
<v Speaker 2>This is such a deep question, and I do want

0:16:24.636 --> 0:16:28.236
<v Speaker 2>to separate optimism from hope here. Yeah, Optimism is the

0:16:28.316 --> 0:16:31.676
<v Speaker 2>idea that things will turn out well. Hope is the

0:16:31.756 --> 0:16:35.236
<v Speaker 2>idea that they could turn out well. And I think

0:16:35.396 --> 0:16:39.516
<v Speaker 2>that's a huge distinction, because optimism can lead a little

0:16:39.556 --> 0:16:41.876
<v Speaker 2>bit to complacency. You know, if things are going to

0:16:41.956 --> 0:16:44.196
<v Speaker 2>go great, then I don't really have to do anything

0:16:44.236 --> 0:16:46.836
<v Speaker 2>to make a difference. And in fact, I think that

0:16:47.476 --> 0:16:50.436
<v Speaker 2>what you could call toxic optimism is not that different

0:16:50.436 --> 0:16:53.236
<v Speaker 2>from cynicism. If cynics think, well, things are going to

0:16:53.236 --> 0:16:55.836
<v Speaker 2>go terribly no matter what I do, they can also

0:16:56.196 --> 0:16:56.956
<v Speaker 2>be complacent.

0:16:57.236 --> 0:16:59.156
<v Speaker 1>Yeah, an optimists are like, things are going to go

0:16:59.196 --> 0:17:00.676
<v Speaker 1>great no matter what I do, so I'm not going

0:17:00.716 --> 0:17:01.276
<v Speaker 1>to do anything.

0:17:01.716 --> 0:17:05.116
<v Speaker 2>So you've got two groups of people who have fundamentally

0:17:05.156 --> 0:17:08.076
<v Speaker 2>different beliefs, but neither one of them might be inspired

0:17:08.116 --> 0:17:12.476
<v Speaker 2>to do much. Hope takes the deep uncertainty that we

0:17:12.556 --> 0:17:16.276
<v Speaker 2>have about the future as the place where our actions matter,

0:17:16.956 --> 0:17:21.716
<v Speaker 2>and so hopeful people tend to focus on their agency

0:17:22.356 --> 0:17:24.556
<v Speaker 2>and they think, well, there's a vision of the world

0:17:24.596 --> 0:17:26.996
<v Speaker 2>where things could be better. I'm not saying that's what

0:17:27.116 --> 0:17:31.116
<v Speaker 2>will happen, but it's a possibility, and in order for

0:17:31.196 --> 0:17:34.436
<v Speaker 2>that possibility to become more likely, I need to take action.

0:17:35.156 --> 0:17:39.596
<v Speaker 2>Hopeful individuals, for instance, tend to be more resilient during adversity.

0:17:40.156 --> 0:17:44.996
<v Speaker 2>Lower socio economic and underrepresented minority students who have hope,

0:17:45.036 --> 0:17:49.556
<v Speaker 2>are more likely to pursue their academic goals, and socially

0:17:49.596 --> 0:17:53.756
<v Speaker 2>as well, Hopeful people are more willing to engage in protests.

0:17:53.996 --> 0:17:57.796
<v Speaker 2>A protest is not a complacent, rose colored glasses type

0:17:57.796 --> 0:18:00.876
<v Speaker 2>of thing to do. It's taking major problems head on.

0:18:01.356 --> 0:18:03.716
<v Speaker 2>But why do we take those problems head on? Because

0:18:03.756 --> 0:18:06.996
<v Speaker 2>we think that there's a difference to be made.

0:18:07.116 --> 0:18:11.876
<v Speaker 1>You advocate in your book for quote, Unlearning Cynicism, and

0:18:12.716 --> 0:18:17.596
<v Speaker 1>you introduce this concept of hopeful skepticism. You've already explained

0:18:17.596 --> 0:18:20.116
<v Speaker 1>how hope is different from optimism. Can you explain what

0:18:20.156 --> 0:18:22.156
<v Speaker 1>you mean by hopeful skepticism.

0:18:22.716 --> 0:18:26.116
<v Speaker 2>One of the most important things that I learned in

0:18:26.556 --> 0:18:30.516
<v Speaker 2>doing research for this project was the difference between cynicism

0:18:30.556 --> 0:18:33.396
<v Speaker 2>and skepticism. You know, as we've talked about, cynicism is

0:18:33.436 --> 0:18:36.276
<v Speaker 2>a theory about the world. Well as you know as

0:18:36.316 --> 0:18:38.676
<v Speaker 2>a scientist, once you have a theory, you start to

0:18:38.756 --> 0:18:41.916
<v Speaker 2>kind of see it everywhere and even want to support it,

0:18:42.276 --> 0:18:44.996
<v Speaker 2>and so there can be some confirmation bias around theories,

0:18:45.036 --> 0:18:48.116
<v Speaker 2>and cynics often have a biased way of looking at

0:18:48.116 --> 0:18:50.156
<v Speaker 2>the world. They almost look at it like lawyers, right,

0:18:50.276 --> 0:18:53.756
<v Speaker 2>and the prosecution against humanity. They really pay lots of

0:18:53.796 --> 0:18:56.356
<v Speaker 2>attention to the terrible things that people do, or they

0:18:56.436 --> 0:19:01.756
<v Speaker 2>might explain away the others' kindness and trustworthiness. Skepticism is

0:19:02.636 --> 0:19:05.876
<v Speaker 2>not thinking like a lawyer, but thinking like a scientist.

0:19:06.516 --> 0:19:10.436
<v Speaker 2>Skeptics don't necessarily have some huge, huge assumption or theory

0:19:10.476 --> 0:19:14.556
<v Speaker 2>about what people are like. Instead, they look for evidence.

0:19:15.036 --> 0:19:19.596
<v Speaker 2>They're unwilling to rest on early and easy judgments, and

0:19:19.676 --> 0:19:24.396
<v Speaker 2>because of that, skepticism is really different from cynicism, and skeptics,

0:19:24.516 --> 0:19:29.796
<v Speaker 2>unlike cinics, can learn really quickly, can adapt to new situations,

0:19:30.116 --> 0:19:34.396
<v Speaker 2>and become much more accurate about people than cinics do.

0:19:35.636 --> 0:19:38.636
<v Speaker 1>One of the quotes that I really enjoyed from your book,

0:19:38.716 --> 0:19:42.156
<v Speaker 1>and I thought articulated the point well, is that hope

0:19:42.236 --> 0:19:45.036
<v Speaker 1>is not a naive way of approaching the world. It's

0:19:45.076 --> 0:19:48.276
<v Speaker 1>an accurate response to the best data available.

0:19:49.276 --> 0:19:52.396
<v Speaker 2>It's really a point I want to drive home because

0:19:52.796 --> 0:19:54.756
<v Speaker 2>a lot of people when they hear hope, they think

0:19:54.756 --> 0:19:56.676
<v Speaker 2>of somebody with their head in the sand. They think

0:19:56.676 --> 0:20:01.836
<v Speaker 2>of somebody ignoring data as opposed to approaching data. One

0:20:01.876 --> 0:20:05.236
<v Speaker 2>of the important points, though, and the reason that I

0:20:05.276 --> 0:20:09.316
<v Speaker 2>call it hopeful skepticism, is because our default tends to

0:20:09.356 --> 0:20:13.836
<v Speaker 2>be negative. When you adopt a skeptical perspective, you do

0:20:13.956 --> 0:20:18.236
<v Speaker 2>tend to move towards a slightly more hopeful and positive

0:20:18.276 --> 0:20:21.996
<v Speaker 2>place because you're correcting for the biases that we already have.

0:20:22.036 --> 0:20:24.036
<v Speaker 2>People always say, what you want me to put on

0:20:24.076 --> 0:20:26.556
<v Speaker 2>a pair of rose colored glasses, and I say, no,

0:20:27.076 --> 0:20:30.396
<v Speaker 2>you're probably already wearing a pair of glasses that's like

0:20:30.516 --> 0:20:33.596
<v Speaker 2>mud colored, So just take those off right, so that

0:20:33.876 --> 0:20:36.876
<v Speaker 2>I'm actually not asking people to pay less attention, but

0:20:36.996 --> 0:20:41.996
<v Speaker 2>to pay more attention to the folks around them.

0:20:42.276 --> 0:20:46.276
<v Speaker 1>After the break, Jamil teaches us how to practice hopeful skepticism.

0:20:46.836 --> 0:20:48.916
<v Speaker 1>We'll be back in a moment with a slight change

0:20:48.916 --> 0:21:02.916
<v Speaker 1>of plans, Jimil. The hopeful part of all this is

0:21:02.956 --> 0:21:06.556
<v Speaker 1>that hopeful skepticism is in fact a skill that we

0:21:06.596 --> 0:21:08.796
<v Speaker 1>can build. So why don't we talk a bit about

0:21:08.796 --> 0:21:11.796
<v Speaker 1>how it is that we can build that muscle. In

0:21:11.836 --> 0:21:15.036
<v Speaker 1>your book, you have this wonderful practical guide, and I'm

0:21:15.076 --> 0:21:18.996
<v Speaker 1>hoping that we can share with listeners a few examples

0:21:19.076 --> 0:21:22.596
<v Speaker 1>of some of these overarching strategies. The first you say

0:21:22.756 --> 0:21:26.956
<v Speaker 1>is to connect with your core values. Tell me what

0:21:26.996 --> 0:21:27.556
<v Speaker 1>that looks like.

0:21:28.036 --> 0:21:30.876
<v Speaker 2>Yeah, you know, it's interesting. It turns out that although

0:21:31.676 --> 0:21:35.756
<v Speaker 2>cynics have a lot of judgment and contempt for other people.

0:21:36.596 --> 0:21:39.676
<v Speaker 2>They also tend to say that they rely on other

0:21:39.716 --> 0:21:43.956
<v Speaker 2>people more for their sense of self worth the non cynics.

0:21:44.196 --> 0:21:47.196
<v Speaker 2>So there's a sense that when we can't trust ourselves

0:21:47.956 --> 0:21:51.476
<v Speaker 2>very deeply, it's hard to trust others. Yeah, it turns

0:21:51.476 --> 0:21:55.476
<v Speaker 2>out that one of the best ways to start overcoming

0:21:55.516 --> 0:21:59.516
<v Speaker 2>cynicism is to connect in new ways to ourselves. My

0:21:59.596 --> 0:22:03.116
<v Speaker 2>colleague at Stanford, Jeff Cohen, has a lot of work

0:22:03.156 --> 0:22:07.236
<v Speaker 2>on this through what he calls values affirmation. So values

0:22:07.236 --> 0:22:11.196
<v Speaker 2>affirmation is where you so consider what matters most to

0:22:11.236 --> 0:22:13.316
<v Speaker 2>you in life. You'll see a list of, for instance,

0:22:13.356 --> 0:22:15.796
<v Speaker 2>twenty things that people often say they care a lot about,

0:22:15.836 --> 0:22:17.636
<v Speaker 2>and you'll be asked, well, what are your top three

0:22:17.876 --> 0:22:20.276
<v Speaker 2>or what's your top one, And then you're asked to

0:22:20.276 --> 0:22:22.996
<v Speaker 2>write about, well, why does it matter to you and

0:22:23.036 --> 0:22:25.396
<v Speaker 2>what are some ways that you express that value in

0:22:25.436 --> 0:22:28.676
<v Speaker 2>your life. And it turns out that this simple exercise,

0:22:28.956 --> 0:22:31.876
<v Speaker 2>just ten fifteen minutes of writing about what really matters

0:22:31.876 --> 0:22:35.356
<v Speaker 2>to you and how you live your values, instills a

0:22:35.436 --> 0:22:38.036
<v Speaker 2>kind of deep confidence in people. I'm not talking about

0:22:38.276 --> 0:22:43.596
<v Speaker 2>braggadocious arrogance, but rather a sense of sturdiness, a sense

0:22:43.636 --> 0:22:47.076
<v Speaker 2>of solid foundation, and when we have that sense of

0:22:47.116 --> 0:22:51.476
<v Speaker 2>sturdiness internally, we're more willing to be open to others.

0:22:51.996 --> 0:22:54.996
<v Speaker 2>Jeff finds that when people affirm their own values, they

0:22:54.996 --> 0:22:59.116
<v Speaker 2>feel less threatened by information that conflicts with their beliefs

0:22:59.156 --> 0:23:02.156
<v Speaker 2>and more open minded. And that's why I think it

0:23:02.276 --> 0:23:05.476
<v Speaker 2>might tap us in also to a sense of skepticism

0:23:05.916 --> 0:23:08.196
<v Speaker 2>and hopeful skepticism about other people.

0:23:09.276 --> 0:23:11.596
<v Speaker 1>You talk about this in terms of, you know, better

0:23:11.716 --> 0:23:15.516
<v Speaker 1>connecting to ourselves, and I wonder I'm just thinking out loud.

0:23:15.516 --> 0:23:18.476
<v Speaker 1>I mean, here's one way in which I think increasing

0:23:18.516 --> 0:23:20.956
<v Speaker 1>self compassion could be a vehicle through which we have

0:23:20.996 --> 0:23:25.116
<v Speaker 1>more hope. So when we do fail or we make

0:23:25.156 --> 0:23:28.556
<v Speaker 1>some sort of mistake, we can overconclude from that incident. Right,

0:23:28.556 --> 0:23:30.876
<v Speaker 1>So rather than saying I made a mistake, it's I'm

0:23:30.916 --> 0:23:32.436
<v Speaker 1>a mistake. There's no redemption.

0:23:32.556 --> 0:23:33.116
<v Speaker 2>Yeah.

0:23:33.156 --> 0:23:37.716
<v Speaker 1>And if I have more self compassion and I believe, okay,

0:23:37.956 --> 0:23:40.956
<v Speaker 1>well I made a mistake, I myself not a mistake,

0:23:41.396 --> 0:23:44.516
<v Speaker 1>I might be more willing to assume that posture with

0:23:44.596 --> 0:23:46.996
<v Speaker 1>other people in my life, like, oh, that person hurt me,

0:23:47.076 --> 0:23:49.756
<v Speaker 1>but they might not be like a hurtful person, like

0:23:49.796 --> 0:23:52.316
<v Speaker 1>someone who loves hurting others. They might just have aired

0:23:53.276 --> 0:23:54.316
<v Speaker 1>in a particular way.

0:23:54.996 --> 0:23:57.636
<v Speaker 2>That's beautifully put. I love that. And I think there's

0:23:58.196 --> 0:24:02.356
<v Speaker 2>a lot of evidence that when we judge people in

0:24:02.396 --> 0:24:05.876
<v Speaker 2>a trait based way, we see an action that they

0:24:05.916 --> 0:24:09.996
<v Speaker 2>take and we decide that action defines them. That closes

0:24:10.076 --> 0:24:12.556
<v Speaker 2>us off not just to compassion for that person, but

0:24:12.636 --> 0:24:15.396
<v Speaker 2>it makes it very easy for us to think cynically

0:24:15.396 --> 0:24:19.076
<v Speaker 2>about that individual. In fact, cynicism is a sort of

0:24:19.156 --> 0:24:21.596
<v Speaker 2>fixed view of humanity.

0:24:21.196 --> 0:24:23.876
<v Speaker 1>Right, exactly. That's what I'm trying to get at. It's like, yeah, yeah,

0:24:23.916 --> 0:24:25.956
<v Speaker 1>there is actually hope for this person to change, because

0:24:25.996 --> 0:24:28.236
<v Speaker 1>I think I can change. I love that.

0:24:28.436 --> 0:24:29.636
<v Speaker 2>Yeah, No, I think that's right.

0:24:29.996 --> 0:24:33.116
<v Speaker 1>Let's go to the second strategy for building hopeful skepticism,

0:24:33.236 --> 0:24:36.676
<v Speaker 1>and you say that is to be skeptical of your cynicism.

0:24:36.756 --> 0:24:38.756
<v Speaker 1>So tell me a bit more about what that process

0:24:38.756 --> 0:24:39.316
<v Speaker 1>can look like.

0:24:40.596 --> 0:24:43.916
<v Speaker 2>This is something that I drew in trying to overcome

0:24:43.916 --> 0:24:50.436
<v Speaker 2>my own cynicism from tools in cognitive behavioral therapy or CBT. Right, So,

0:24:50.596 --> 0:24:55.236
<v Speaker 2>when I started CBT in my twenties, my therapist told me, Okay,

0:24:55.596 --> 0:24:58.716
<v Speaker 2>what are your beliefs about yourself and about the world.

0:24:58.836 --> 0:25:02.596
<v Speaker 2>Write them down and then try to think about them scientifically.

0:25:02.676 --> 0:25:05.756
<v Speaker 2>What evidence do you have to support them? And I

0:25:05.796 --> 0:25:08.756
<v Speaker 2>wrote down some of my very negative beliefs at the time.

0:25:09.196 --> 0:25:12.596
<v Speaker 2>At the time, I really felt like if I am

0:25:12.676 --> 0:25:17.436
<v Speaker 2>not positive all the time, people won't like me. That

0:25:17.556 --> 0:25:21.156
<v Speaker 2>I need to entertain or provide people with good vibes

0:25:21.636 --> 0:25:23.836
<v Speaker 2>in order for them to stay in my life. I

0:25:23.836 --> 0:25:28.036
<v Speaker 2>felt like expressing that true self when my true self

0:25:28.196 --> 0:25:33.676
<v Speaker 2>was unattractive or gloomy, would lead people to flee. But

0:25:33.796 --> 0:25:35.876
<v Speaker 2>I had no evidence for it because I had never

0:25:35.916 --> 0:25:38.876
<v Speaker 2>really tried. I had never been open with other people

0:25:38.916 --> 0:25:42.156
<v Speaker 2>about what I was going through or feeling. And so

0:25:42.556 --> 0:25:44.836
<v Speaker 2>my therapist then said, Okay, you've got this belief, you

0:25:44.876 --> 0:25:48.116
<v Speaker 2>don't have any evidence for it. Why don't you collect

0:25:48.156 --> 0:25:52.756
<v Speaker 2>some data, Why don't you try to test your hypotheses?

0:25:53.396 --> 0:25:57.596
<v Speaker 2>And both of these steps understanding what our beliefs are

0:25:57.876 --> 0:26:00.156
<v Speaker 2>and whether we have evidence for them and then testing

0:26:00.196 --> 0:26:05.036
<v Speaker 2>them could be tools for being skeptical of our own cynicism.

0:26:05.436 --> 0:26:08.276
<v Speaker 1>Yeah, I wonder how that played out for you, because

0:26:08.876 --> 0:26:11.036
<v Speaker 1>I own your book. You said people used to call

0:26:11.076 --> 0:26:14.556
<v Speaker 1>you Guy Smiley, so you were definitely battling a pretty

0:26:14.596 --> 0:26:18.796
<v Speaker 1>strong reputation so what steps did you take to test

0:26:18.876 --> 0:26:22.156
<v Speaker 1>out this theory that you had to be a certain

0:26:22.196 --> 0:26:23.396
<v Speaker 1>way in order to be liked.

0:26:23.956 --> 0:26:27.756
<v Speaker 2>One example from more recently, a few years ago now,

0:26:27.796 --> 0:26:31.436
<v Speaker 2>a couple of new faculty members joined my department and

0:26:31.516 --> 0:26:34.516
<v Speaker 2>we went out for drinks and they said, well, what's

0:26:34.556 --> 0:26:37.076
<v Speaker 2>it like to be a professor here at Stanford? And

0:26:37.316 --> 0:26:40.356
<v Speaker 2>you know, I had my guy smiley response already, you know,

0:26:40.436 --> 0:26:42.396
<v Speaker 2>it's the best job in the world. I can't believe it.

0:26:42.636 --> 0:26:46.956
<v Speaker 2>But instead I decided to answer honestly, and I said,

0:26:47.516 --> 0:26:51.036
<v Speaker 2>it's terrifying. You know, you you never feel like you

0:26:51.116 --> 0:26:54.636
<v Speaker 2>deserved this job, because nobody really deserves it. You have

0:26:54.716 --> 0:26:58.876
<v Speaker 2>to be so lucky to get here, and it's incredibly

0:26:58.916 --> 0:27:01.236
<v Speaker 2>easy to feel like an impostor and to feel like

0:27:01.316 --> 0:27:05.836
<v Speaker 2>any mistake you make is just proof that the university

0:27:05.836 --> 0:27:08.996
<v Speaker 2>made a mistake in hiring you. And I still remember

0:27:09.276 --> 0:27:13.036
<v Speaker 2>the seconds of silence that followed this, you know, rant

0:27:13.156 --> 0:27:15.356
<v Speaker 2>that these people had not asked for and our first

0:27:15.396 --> 0:27:18.596
<v Speaker 2>time hanging out, and they felt like ours to me.

0:27:18.676 --> 0:27:22.636
<v Speaker 2>And I also remember the relief that poured out of

0:27:22.676 --> 0:27:25.156
<v Speaker 2>these new faculty members. They said, Wow, it means so

0:27:25.276 --> 0:27:29.956
<v Speaker 2>much to hear somebody who we see as succeeding open

0:27:30.076 --> 0:27:33.116
<v Speaker 2>up about this, and we ended up becoming really fast friends.

0:27:33.156 --> 0:27:36.396
<v Speaker 2>And even now years later, we get together about once

0:27:36.436 --> 0:27:39.236
<v Speaker 2>a quarter and we have something called beer and wine

0:27:39.276 --> 0:27:42.116
<v Speaker 2>where we drink beer and wine, but with an h

0:27:42.276 --> 0:27:45.756
<v Speaker 2>you know, we complain and vent and open up and again.

0:27:45.876 --> 0:27:50.516
<v Speaker 2>So for me, being positive was inauthentic. Sometimes it was

0:27:50.556 --> 0:27:55.756
<v Speaker 2>a defense mechanism, and being honest about my struggles showed

0:27:55.796 --> 0:27:59.756
<v Speaker 2>that I believed in the people around me. I believed

0:27:59.796 --> 0:28:03.036
<v Speaker 2>that they would have my back, and more often than

0:28:03.076 --> 0:28:06.996
<v Speaker 2>not they did. So the experiments that I did in

0:28:07.036 --> 0:28:10.396
<v Speaker 2>my life, the data came back shockingly positive.

0:28:11.036 --> 0:28:15.236
<v Speaker 1>Yeah. So the final strategy is to practice what you

0:28:15.316 --> 0:28:17.996
<v Speaker 1>call social saving. Tell me more.

0:28:18.996 --> 0:28:23.076
<v Speaker 2>Yeah. Savoring is generally the practice of appreciating good things

0:28:23.076 --> 0:28:27.836
<v Speaker 2>as they happen, and it's related to, but distinct from gratitude,

0:28:27.876 --> 0:28:31.436
<v Speaker 2>which is generally appreciating the good things that have happened.

0:28:31.956 --> 0:28:35.316
<v Speaker 2>So I practice savoring a lot with my kids. We

0:28:35.356 --> 0:28:39.996
<v Speaker 2>will do things like ice cream eating class or sunset

0:28:40.076 --> 0:28:43.796
<v Speaker 2>watching class, where we will enjoy something, but we'll enjoy

0:28:43.836 --> 0:28:46.676
<v Speaker 2>it very carefully. I'll say, well, what do you like

0:28:46.716 --> 0:28:49.556
<v Speaker 2>about how this tastes or the texture of the ice cream.

0:28:49.556 --> 0:28:51.996
<v Speaker 2>What do you want to remember about this moment? Just

0:28:52.436 --> 0:28:55.436
<v Speaker 2>pointing our awareness towards the good things in our lives.

0:28:55.956 --> 0:29:00.516
<v Speaker 2>And social savoring is in essence, taking that same general strategy,

0:29:00.556 --> 0:29:03.476
<v Speaker 2>but pointing it towards other people. And so for me,

0:29:03.636 --> 0:29:08.356
<v Speaker 2>social saving has two parts. One is paying attention to

0:29:08.516 --> 0:29:12.556
<v Speaker 2>and looking for examples of people doing good in the world.

0:29:12.636 --> 0:29:15.036
<v Speaker 2>And I'm not talking about heroics that you see in

0:29:15.076 --> 0:29:17.156
<v Speaker 2>the news. I'm talking about walking around a city and

0:29:17.196 --> 0:29:20.876
<v Speaker 2>seeing people pick up litter or helping somebody who's in need,

0:29:20.996 --> 0:29:24.956
<v Speaker 2>for instance. The second part of social savoring is not

0:29:25.036 --> 0:29:28.316
<v Speaker 2>just to notice the goodness that's all around us all

0:29:28.316 --> 0:29:31.916
<v Speaker 2>the time, but to share it. When you socially savor

0:29:32.116 --> 0:29:35.716
<v Speaker 2>with others, you help fight their cynicism. But you also

0:29:35.876 --> 0:29:38.556
<v Speaker 2>in changing what you say, change the way that you think,

0:29:38.956 --> 0:29:41.796
<v Speaker 2>your habits of speech become habits of mind, and help

0:29:42.196 --> 0:29:44.476
<v Speaker 2>kind of pop up in antenna in your own mind

0:29:44.596 --> 0:29:47.116
<v Speaker 2>for the goodness of others, which of course is not

0:29:47.156 --> 0:29:49.996
<v Speaker 2>that hard to find once you start to look for it. Yeah.

0:29:50.116 --> 0:29:52.836
<v Speaker 1>Yeah. One lesson I internalized early for my mom is,

0:29:53.036 --> 0:29:56.636
<v Speaker 1>especially when engaging with people in the service industries, they're

0:29:56.676 --> 0:29:59.316
<v Speaker 1>always hearing complaints and so her goal is always to

0:29:59.356 --> 0:30:03.036
<v Speaker 1>counteract that by every time she has a really positive experience,

0:30:03.396 --> 0:30:05.636
<v Speaker 1>making sure she calls in the manager and says, you know,

0:30:05.716 --> 0:30:07.876
<v Speaker 1>so and so is so amazing and so excellent and

0:30:07.916 --> 0:30:10.716
<v Speaker 1>so just the other day flying back from New York,

0:30:10.836 --> 0:30:13.556
<v Speaker 1>and our flight attendant was just so kind, and I

0:30:13.596 --> 0:30:14.796
<v Speaker 1>just called her over and I was like, Hey, I

0:30:14.796 --> 0:30:16.836
<v Speaker 1>just need you to know you are such a kind,

0:30:17.596 --> 0:30:20.036
<v Speaker 1>cheerful presence. And it's made my day and it's made

0:30:20.036 --> 0:30:23.316
<v Speaker 1>this flight so much better. And I thought in that

0:30:23.356 --> 0:30:26.316
<v Speaker 1>moment about the impact that sharing that with her would

0:30:26.356 --> 0:30:28.476
<v Speaker 1>have on her. But I didn't think in that moment

0:30:28.476 --> 0:30:30.196
<v Speaker 1>about what you're sharing with me now, which is what

0:30:30.276 --> 0:30:33.516
<v Speaker 1>impact it probably had on me and my view of humanity.

0:30:34.876 --> 0:30:37.796
<v Speaker 2>I love that. It's a lot. I mean, our culture

0:30:37.916 --> 0:30:41.036
<v Speaker 2>is so full of people giving life one star reviews

0:30:41.116 --> 0:30:44.356
<v Speaker 2>on Yelcha you and I'm giving all the people around

0:30:44.356 --> 0:30:47.516
<v Speaker 2>them one star reviews. But if that's all we do,

0:30:47.636 --> 0:30:50.516
<v Speaker 2>if the loudest conversations we have are about the worst

0:30:50.516 --> 0:30:53.636
<v Speaker 2>things that happen, yeah, then we will end up with

0:30:53.676 --> 0:30:56.476
<v Speaker 2>a skewed view of the world and of each other.

0:30:57.556 --> 0:31:00.956
<v Speaker 1>I'm curious to know how writing this book and engaging

0:31:01.316 --> 0:31:05.996
<v Speaker 1>with the research on hope and cynicism has transformed your

0:31:05.996 --> 0:31:08.596
<v Speaker 1>own outlook on life. Right, So you came into this saying, Okay,

0:31:08.676 --> 0:31:12.196
<v Speaker 1>I'm going to confess that I am a cynic. How

0:31:12.196 --> 0:31:13.956
<v Speaker 1>has it changed the way that you live your life?

0:31:13.996 --> 0:31:16.196
<v Speaker 1>How has it changed your relationship with some of your

0:31:16.516 --> 0:31:19.276
<v Speaker 1>big fears? Yeah, share with me any reflections you have.

0:31:20.796 --> 0:31:24.596
<v Speaker 2>I don't consider myself an ex cynic. I consider myself

0:31:24.636 --> 0:31:25.716
<v Speaker 2>a recovering cynic.

0:31:25.836 --> 0:31:26.076
<v Speaker 1>Yeah.

0:31:26.276 --> 0:31:29.036
<v Speaker 2>Right. In that I work on this all the time,

0:31:29.116 --> 0:31:32.276
<v Speaker 2>I still have the same defaults. I still have the

0:31:32.316 --> 0:31:35.716
<v Speaker 2>same instincts. I think that one of the things that

0:31:35.756 --> 0:31:37.876
<v Speaker 2>this project has changed in me is that I'm more

0:31:37.916 --> 0:31:41.396
<v Speaker 2>aware that when I'm thinking in gloomy or cynical terms,

0:31:41.796 --> 0:31:44.236
<v Speaker 2>that that doesn't mean that I'm right. So I guess

0:31:44.276 --> 0:31:47.636
<v Speaker 2>I trust my cynicism less. I'm more skeptical of it.

0:31:47.716 --> 0:31:51.116
<v Speaker 2>That is something that I can say I've achieved. And

0:31:51.156 --> 0:31:55.076
<v Speaker 2>then this project has changed how I parent. I'm much

0:31:55.156 --> 0:32:00.316
<v Speaker 2>more aware of how even if I'm taking risks, even

0:32:00.316 --> 0:32:03.596
<v Speaker 2>if I'm trusting people, my default is to stop my

0:32:03.676 --> 0:32:06.836
<v Speaker 2>kids from taking any risks and to protect them from

0:32:07.276 --> 0:32:10.796
<v Speaker 2>all sorts of harm, and especially from harmful people. I

0:32:10.836 --> 0:32:13.756
<v Speaker 2>stand by that instinct one thousand percent, but I think

0:32:13.796 --> 0:32:18.596
<v Speaker 2>oftentimes as a parent, my default has been protection over freedom,

0:32:18.916 --> 0:32:23.196
<v Speaker 2>protection over exploration, and protection over learning, and so I've

0:32:23.196 --> 0:32:26.356
<v Speaker 2>been trying to balance that. And so one of our

0:32:26.436 --> 0:32:29.876
<v Speaker 2>daughters is eight years old and we live in the

0:32:29.876 --> 0:32:33.196
<v Speaker 2>middle of a big city here in San Francisco, and

0:32:33.596 --> 0:32:37.036
<v Speaker 2>she really wants to be able to go buy something

0:32:37.156 --> 0:32:39.116
<v Speaker 2>on her own, right. She wants to be able to

0:32:39.156 --> 0:32:42.396
<v Speaker 2>go a couple of blocks and pick something up. And

0:32:42.996 --> 0:32:45.756
<v Speaker 2>we've gone back and forth on this for over a

0:32:45.836 --> 0:32:48.996
<v Speaker 2>year now, and I won't say that she's done it yet,

0:32:48.996 --> 0:32:51.196
<v Speaker 2>but we're on the cusp of doing it. I got

0:32:51.196 --> 0:32:54.116
<v Speaker 2>her some walkie talkies so that she can be in

0:32:54.196 --> 0:32:56.876
<v Speaker 2>contact if she needs us. But you know, before working

0:32:56.876 --> 0:32:59.156
<v Speaker 2>on this project, I would have thought, no way, I'm

0:32:59.196 --> 0:33:01.796
<v Speaker 2>letting her go even two blocks. You know, there's just

0:33:01.956 --> 0:33:04.716
<v Speaker 2>too many people out there who could try to harm her.

0:33:04.756 --> 0:33:07.796
<v Speaker 2>And of course, I want, above and beyond anything in

0:33:07.796 --> 0:33:10.516
<v Speaker 2>the world for my daughter to be safe. But I

0:33:10.556 --> 0:33:13.396
<v Speaker 2>also think now that her going a block or two

0:33:13.756 --> 0:33:16.116
<v Speaker 2>is actually a pretty safe thing to do. It's something

0:33:16.116 --> 0:33:20.196
<v Speaker 2>that children have done for generations, and that keeping her

0:33:20.396 --> 0:33:24.076
<v Speaker 2>from doing that isn't actually keeping her safe, it's in

0:33:24.116 --> 0:33:26.556
<v Speaker 2>fact keeping her from learning about the world and how

0:33:26.556 --> 0:33:27.436
<v Speaker 2>to interact with it.

0:33:28.116 --> 0:33:32.036
<v Speaker 1>Jimille can feel like a huge shift to move from

0:33:32.396 --> 0:33:36.836
<v Speaker 1>cynicisms to hopeful skepticism, especially during the time we live in.

0:33:36.916 --> 0:33:38.836
<v Speaker 1>I mean, I'm thinking about areas of life that I'm

0:33:38.876 --> 0:33:41.196
<v Speaker 1>very cynical about, and it seems like a herculean effort

0:33:41.236 --> 0:33:43.356
<v Speaker 1>to do that, And so I do wonder you can

0:33:43.396 --> 0:33:44.556
<v Speaker 1>talk just a bit about that.

0:33:45.636 --> 0:33:48.036
<v Speaker 2>This is a process of small steps, right, I mean,

0:33:48.156 --> 0:33:52.916
<v Speaker 2>nobody changes fundamentally how they view the world overnight, really

0:33:53.036 --> 0:33:57.876
<v Speaker 2>change fundamental deep change is a process of building new habits,

0:33:58.276 --> 0:34:02.556
<v Speaker 2>little things that we do slightly differently each day. Another

0:34:02.596 --> 0:34:06.796
<v Speaker 2>thing that I'll say is that cynicism is really most

0:34:06.876 --> 0:34:11.076
<v Speaker 2>powerful in the abstract. If you ask people what are

0:34:11.236 --> 0:34:14.916
<v Speaker 2>people like, they're pretty gloomy. But if you ask them

0:34:15.236 --> 0:34:17.516
<v Speaker 2>what are the people in your life like? And I'm

0:34:17.556 --> 0:34:19.876
<v Speaker 2>not saying your friends and family, but the strangers you

0:34:19.916 --> 0:34:24.436
<v Speaker 2>interact with, your grosser, your neighbor, the person you sit

0:34:24.516 --> 0:34:26.876
<v Speaker 2>next to on the bus. If you ask people about

0:34:26.916 --> 0:34:31.236
<v Speaker 2>their actual communities, they're much more bullish. They think that

0:34:31.276 --> 0:34:34.436
<v Speaker 2>those people are very trustworthy, are kind, They think that

0:34:34.476 --> 0:34:38.396
<v Speaker 2>those communities are generally pretty good, and so I think

0:34:38.396 --> 0:34:43.596
<v Speaker 2>it's important to remember that hope oftentimes isn't out there

0:34:43.916 --> 0:34:48.236
<v Speaker 2>in the ether, it's right here all around us, in

0:34:48.316 --> 0:34:49.596
<v Speaker 2>the communities that we live in.

0:35:11.476 --> 0:35:14.276
<v Speaker 1>Hey, thanks so much for listening. If you enjoyed this

0:35:14.356 --> 0:35:17.236
<v Speaker 1>conversation with Jamil, we on the Slight Change team would

0:35:17.276 --> 0:35:19.556
<v Speaker 1>be so grateful if you could share the episode with

0:35:19.636 --> 0:35:22.276
<v Speaker 1>someone you know, it helps us get the word out

0:35:22.316 --> 0:35:25.316
<v Speaker 1>so we can keep making more episodes for you. And

0:35:25.356 --> 0:35:28.516
<v Speaker 1>if you're looking for more stories of change later this month,

0:35:28.556 --> 0:35:31.196
<v Speaker 1>I'm sharing one of my all time favorite episodes from

0:35:31.236 --> 0:35:34.876
<v Speaker 1>the archives, and we've got some great new episodes coming

0:35:34.956 --> 0:35:38.676
<v Speaker 1>later this fall. And as always, I highly recommend checking

0:35:38.716 --> 0:35:42.036
<v Speaker 1>out the back catalog. That's where you can find Jamil's

0:35:42.036 --> 0:35:45.476
<v Speaker 1>first episode called how to Build Empathy and Avoid Burnout.

0:35:46.036 --> 0:35:58.556
<v Speaker 1>Thanks so much and see you soon. A Slight Change

0:35:58.556 --> 0:36:01.676
<v Speaker 1>of Plans is created, written, and executive produced by me

0:36:01.836 --> 0:36:06.396
<v Speaker 1>Maya Schunker. The Slight Change family includes our showrunner Tyler Green,

0:36:06.836 --> 0:36:11.676
<v Speaker 1>our senior editor Kate Parkinson Morgan, our senior producer Trisha Bobida,

0:36:12.036 --> 0:36:16.236
<v Speaker 1>and our engineer Eric o'huang. Luis Scara wrote our delightful

0:36:16.276 --> 0:36:19.956
<v Speaker 1>theme song and Ginger Smith helped arrange the vocals. A

0:36:19.996 --> 0:36:22.956
<v Speaker 1>Slight Change of Plans is a production of Pushkin Industries,

0:36:23.196 --> 0:36:26.036
<v Speaker 1>so a big thanks to everyone there, and of course

0:36:26.396 --> 0:36:29.756
<v Speaker 1>a very special thanks to Jimmy Lee. You can follow

0:36:29.796 --> 0:36:33.076
<v Speaker 1>a Slight Change of Plans on Instagram at doctor Maya Schunker.

0:36:33.636 --> 0:36:34.436
<v Speaker 1>See you next week.