WEBVTT - Tembi Locke: From Scratch

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<v Speaker 1>Life and art and the professional and the personal and

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<v Speaker 1>the way they intertwine and they dance together, and I

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<v Speaker 1>see that I used to ask questions like why, how?

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<v Speaker 1>I don't even ask questions anymore. I'm just like, this

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<v Speaker 1>is a gift. I am supposed to learn something in

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<v Speaker 1>all of these sectors and in reality and life. There

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<v Speaker 1>is no separation.

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<v Speaker 2>This is it's okay that you're not okay, And I'm

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<v Speaker 2>your host, Megan Divine. This week on the show, tembay Lock,

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<v Speaker 2>author of the memoir From Scratch and the hit Netflix

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<v Speaker 2>series of the same name. Temby joins me to talk

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<v Speaker 2>about love and Hollywood and time and meaning, all the

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<v Speaker 2>little things settle in everybody, all of that coming up

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<v Speaker 2>right after this first break before we get started.

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<v Speaker 3>Two quick notes.

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<v Speaker 2>One, this episode is an encore performance. I am on

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<v Speaker 2>break working on a giant new project, releasing a mix

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<v Speaker 2>of our favorite episodes from the first three seasons of

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<v Speaker 2>the show. Some of these conversations you might have missed

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<v Speaker 2>in their original seasons, and some shows just truly deserve

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<v Speaker 2>multiple listens so that you capture all of the goodness.

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<v Speaker 2>Second note, While we cover a lot of emotional, relational

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<v Speaker 2>territory and our time here together. This show is not

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<v Speaker 2>a substitute for skilled support with a license mental health provider,

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<v Speaker 2>or for professional supervision related to your work. Take what

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<v Speaker 2>you learn here, take your thoughts and your reflections out into.

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<v Speaker 3>Your world, and talk about it.

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<v Speaker 2>Hi rans So, as has happened a lot of times

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<v Speaker 2>on the season, I've known about today's guest four years.

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<v Speaker 2>We just never actually met until this conversation. I first

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<v Speaker 2>found Tim Baylock's work years before she wrote her best

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<v Speaker 2>selling book From Scratch, back before the hit Netflix series

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<v Speaker 2>From Scratch, back when she had her very first blog

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<v Speaker 2>called The Kitchen Widow. We talk about that first creative

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<v Speaker 2>vehicle of hers in the show to day, and how

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<v Speaker 2>flinging yourself out into the world creatively speaking, can open

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<v Speaker 2>pathways to a life you couldn't have dreamed of in

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<v Speaker 2>those early days when you started out. You may have

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<v Speaker 2>seen the hit Netflix show From Scratch, based on Tembe's

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<v Speaker 2>New York Times bestselling memoir From Scratch. The book and

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<v Speaker 2>the show centers on her life with her late husband Satto,

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<v Speaker 2>from Italy to Los Angeles and back again. They mix

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<v Speaker 2>love and food, and in laws and illness. Both the

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<v Speaker 2>book and the show have been immensely popular, and to me,

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<v Speaker 2>that really speaks to our collective need for love stories

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<v Speaker 2>that aren't that usual, like everything worked out for the

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<v Speaker 2>best Hollywood happy ending thing. This need that we have

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<v Speaker 2>for stories that aren't all gloom and doom either. Now

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<v Speaker 2>Tambay manages to convey the truth about grief without slipping

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<v Speaker 2>into either one of those outdated tropes, and you're going

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<v Speaker 2>to hear all about that in our conversation. Tambay Locke

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<v Speaker 2>is a writer, executive producer, and an accomplished actor. You

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<v Speaker 2>will hear in our conversation that I was thrilled to

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<v Speaker 2>learn that Tembay was in one of my very favorite

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<v Speaker 2>shows of all time that most of you have probably

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<v Speaker 2>not seen, Eureka from the Sci Fi Channel. She's also

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<v Speaker 2>on the hit show Never Have I Ever, among other credits,

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<v Speaker 2>and there's this really neat section in the conversation you're

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<v Speaker 2>about to hear where Tembe talks about those roles and

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<v Speaker 2>what was going on in her life when she recorded

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<v Speaker 2>those shows, and then what it's like seeing herself in

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<v Speaker 2>them now. It's like this emotional archaeological dig via television.

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<v Speaker 3>Fascinating.

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<v Speaker 2>We also get into the challenges of creating a show

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<v Speaker 2>based on deeply personal and emotional parts of your life,

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<v Speaker 2>trying to stay true to that story while also protecting

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<v Speaker 2>the tender parts of yourself, all while trying to make

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<v Speaker 2>a show that other people will want to watch, something

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<v Speaker 2>that will genuinely move people, as you'd imagine, and juggling

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<v Speaker 2>all of that stuff isn't always easy, honestly, in every show,

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<v Speaker 2>there's so much going on behind the scenes. All your

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<v Speaker 2>favorite shows, oh, your favorite movies, friends, real humans are

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<v Speaker 2>doing real life just offstage. Anyway, You're gonna hear all

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<v Speaker 2>about it in my conversation with actor, writer, executive producer

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<v Speaker 2>and all around amazing human Tembilack. I am so happy

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<v Speaker 2>to have you here and to actually be able to

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<v Speaker 2>see you and talk with you, and no one will

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<v Speaker 2>be surprised that we've actually been chatting forever and could

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<v Speaker 2>have been doing this hit record a long time ago.

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<v Speaker 3>But here we are, here, we are.

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<v Speaker 1>Here, we are.

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<v Speaker 2>I have been talking with a lot of people who

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<v Speaker 2>who carry a loss with them into the conversation, and

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<v Speaker 2>I started asking people to introduce us to their person,

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<v Speaker 2>and I really love this. Before we get rolling with

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<v Speaker 2>all of my questions, would you introduce satatas.

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<v Speaker 1>Oh my gosh, that's a pleasure and an honor. Thank

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<v Speaker 1>you first of all for opening that space to do

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<v Speaker 1>that right. It's rare that someone even asks that question

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<v Speaker 1>of you, and I always find it's a privilege to

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<v Speaker 1>be able to bring Saddle forward. I mean, he's always

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<v Speaker 1>here in my sense, and I know we can get

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<v Speaker 1>into that later, but for me, his light is always within,

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<v Speaker 1>and when I get to sort of shine it outward,

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<v Speaker 1>I'm happy to do that. So Sado, my late husband,

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<v Speaker 1>his resume would say Italian born chef and you know,

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<v Speaker 1>lover of literature and I amateur guitar player, lover of newspapers,

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<v Speaker 1>all of those things. He was a gentle, beautiful soul

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<v Speaker 1>and he was a soulmate and a best friend, someone

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<v Speaker 1>who made me look at the world in new ways

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<v Speaker 1>and often through the prism of tiny, small moments. He

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<v Speaker 1>was a tiny, small moments person and I can be

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<v Speaker 1>a big picture person. And that ability for him to

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<v Speaker 1>sort of synthesize down a moment or an experience or

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<v Speaker 1>the meeting of a new person was was a gift

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<v Speaker 1>in my life. And he was the father of my

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<v Speaker 1>of our daughter. Yeah, it was cool. It was cool.

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<v Speaker 1>He could also be complete. You know, he's Sicilian born,

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<v Speaker 1>so he had a streak of like a kind of

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<v Speaker 1>like incomparable pessimism that could like run through everything. It

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<v Speaker 1>was just like everything had to put those to it,

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<v Speaker 1>and that I found that like both hilarious and dramatic

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<v Speaker 1>in the ways that you know we sometimes see on TV.

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<v Speaker 1>But he could hold it lightly, so that was also nice.

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<v Speaker 2>I love this. There's like so many directions I want

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<v Speaker 2>to go with bringing him here into this space. One

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<v Speaker 2>thing that I want to say, it's like I think

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<v Speaker 2>sometimes we sort of lionize the dead, Like you don't

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<v Speaker 2>speak all of the dead, You only say the good things.

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<v Speaker 2>And it's like when you get to have a real conversation,

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<v Speaker 2>when you get to introduce your person as the totality

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<v Speaker 2>of who they are. You know, after my partner died,

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<v Speaker 2>I always felt like when I got to talk about

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<v Speaker 2>him or heard somebody else talk about him, it made

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<v Speaker 2>them become three dimensional again.

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<v Speaker 1>Oh sure, right, absolutely sudo hated. I'm laughing at it

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<v Speaker 1>before I can even get it out of my mouth.

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<v Speaker 1>Here he is in his three dimensionality. You know how

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<v Speaker 1>you call a number a one eight hundred number to

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<v Speaker 1>like get something done and then they've got all the

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<v Speaker 1>prompts and you have to wait. That vexed him to

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<v Speaker 1>know end. He just wanted to get to a human

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<v Speaker 1>and he was so impatient, so ridiculously impatient that I,

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<v Speaker 1>you know it, slammed down the phone and he'd be like,

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<v Speaker 1>I kid, and it was always like who are you?

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<v Speaker 1>You were a grown man five minutes ago and you

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<v Speaker 1>got on a vote and they asked you to push two,

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<v Speaker 1>three or four and you lose your freakin' mind. So anyway,

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<v Speaker 1>that's him in the three D Hi everyone, I think

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<v Speaker 1>he's sure.

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<v Speaker 3>I love this.

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<v Speaker 2>It's a really good lead into one of my questions here,

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<v Speaker 2>Like the Hollywood way is to sort of two dimensionalize

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<v Speaker 2>complex stories, right, and so much of Hollywood, especially around

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<v Speaker 2>grief stories, is like this transformation narrative of these terrible

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<v Speaker 2>things happened to you that we only pan on for

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<v Speaker 2>a second, and then we come into this great transformation

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<v Speaker 2>where Heroin learned hard lessons that only this tragedy could

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<v Speaker 2>help them learn, Like what all of this terrible stuff?

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<v Speaker 2>So I wonder, having started with the realness and the

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<v Speaker 2>three dimension, what was that like for you coming into

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<v Speaker 2>what can be like a two dimensional transformation?

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<v Speaker 3>Narrative Hollywood arc.

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<v Speaker 1>I don't think any writer really comes to the table

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<v Speaker 1>thinking I want to bring this to the two D

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<v Speaker 1>like like you know, you want to get it. Yeah, yeah,

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<v Speaker 1>But there is something in the predominant sort of narrative

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<v Speaker 1>of what's going to be easily consumptible for people, right,

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<v Speaker 1>you know, Hollywood's very fascinated with like having a sense

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<v Speaker 1>of optimism at the end. That's what makes it different

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<v Speaker 1>than French film.

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<v Speaker 2>Right, maybe I need to make friends.

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<v Speaker 3>Maybe that's my problem.

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<v Speaker 1>French film can hang out in the existential and like

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<v Speaker 1>leave you on a note, like the whole film can

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<v Speaker 1>end and you're like wait, huh, like what you know?

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<v Speaker 1>It's the sense of closure and wrapping up and like

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<v Speaker 1>the need to have someone sort of finished that ninety minute,

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<v Speaker 1>two hour experience with a sense of optimism. That core

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<v Speaker 1>drive runs deep in Hollywood, and there's times when that

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<v Speaker 1>is necessary and it actually is helpful. But around grief narratives,

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<v Speaker 1>I don't know that it's always so helpful, and I

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<v Speaker 1>think it's done us a big, big, big disservice collectively,

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<v Speaker 1>and it's very reductive. So when we when I our team,

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<v Speaker 1>but really certainly me as the person who had lived

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<v Speaker 1>my own grief and who'd written about it in a

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<v Speaker 1>book and was now part of a team adapting it.

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<v Speaker 1>I was very like, we can't do that thing. And yet,

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<v Speaker 1>as will happen, you're going to get notes along the way,

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<v Speaker 1>and I mean notes from your producing and studio partners

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<v Speaker 1>who are trying to sort of guide the ship in

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<v Speaker 1>a different way because they're thinking of their bigger audience.

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<v Speaker 1>People are also tapping into their own unprocessed stuff and

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<v Speaker 1>the idea of going near it on the page scares

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<v Speaker 1>them and they're like, ooh, how is that going to

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<v Speaker 1>come off? And we don't know, is that tonally right?

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<v Speaker 1>Could be a little too mess that could turn people off.

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<v Speaker 1>Maybe they'll so they're always trying. So there's this tug

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<v Speaker 1>and pull right between the creators and the writers. What

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<v Speaker 1>are the needs and interests and demands of the people

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<v Speaker 1>were paying for the product that you're making. To say

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<v Speaker 1>it very bluntly, somewhere in there, there's a struggle. So

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<v Speaker 1>for us, I always came back to the thing I'm making.

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<v Speaker 1>If someone were to watch this who had never grieved

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<v Speaker 1>someone in a profound way, like they hadn't hit the

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<v Speaker 1>rough that profound loss, right, and we all know when

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<v Speaker 1>we've had that first deeply profound loss. I wanted the

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<v Speaker 1>show to be some sort of really honest guide to that,

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<v Speaker 1>and I said, let the magic, if you will, the

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<v Speaker 1>Hollywood magic, the tensil, the light. They'll let that live

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<v Speaker 1>in the surroundings, but that the core people, the people themselves.

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<v Speaker 1>Let the sort ofquote unquote aspirational qualities because of television

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<v Speaker 1>and film. Let that live in the set design, let

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<v Speaker 1>it live in the music, right, but let the actual

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<v Speaker 1>human experiences be as raw as possible. And in so doing,

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<v Speaker 1>I would hope that who that the viewer would be

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<v Speaker 1>like oh oh oh, that oh okay, and be kind

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<v Speaker 1>of stopped in their tracks, not in a way that

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<v Speaker 1>makes them run and turn it off, but actually makes

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<v Speaker 1>them lean in. That's what we attempted to do. That's

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<v Speaker 1>what I was hoping to do. That was that I

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<v Speaker 1>felt like, if I could just if that becomes my

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<v Speaker 1>north star, I'm just going to keep reaching for that,

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<v Speaker 1>and if I can get as close to it as possible,

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<v Speaker 1>then I will have done the best. Our team would

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<v Speaker 1>have done the best that we could do. That's a

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<v Speaker 1>very long answer, but it's my way of saying that

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<v Speaker 1>there is a disservice that we have done in Hollywood

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<v Speaker 1>by the way, we've done this and stories around people

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<v Speaker 1>of color, We've done it in stories around and we've

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<v Speaker 1>done in many, many stories. Grief is just one of

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<v Speaker 1>the ways. And I think we are in an era

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<v Speaker 1>now of a desire for more honest and real storytelling

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<v Speaker 1>and that includes grief.

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<v Speaker 2>Yeah, that's a perfect answer, because to me, a lot

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<v Speaker 2>of the speaking and teaching and occasionally ranting that I

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<v Speaker 2>do is like, we've only got two options in our storytelling, right,

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<v Speaker 2>We've got like, no matter what happened to you, everything

0:13:26.400 --> 0:13:28.800
<v Speaker 2>works out for the best, and everything is glorious and

0:13:28.800 --> 0:13:32.000
<v Speaker 2>sunshine and puppy dogs and the widowed person finds love

0:13:32.040 --> 0:13:36.360
<v Speaker 2>again and that makes everything better. Or we've got this

0:13:36.720 --> 0:13:41.240
<v Speaker 2>depressing stuck in a corner. Nobody wants to see this like,

0:13:41.280 --> 0:13:43.000
<v Speaker 2>And if those are your only two options, you're gonna

0:13:43.040 --> 0:13:44.440
<v Speaker 2>choose optimism, even if it's fake.

0:13:45.480 --> 0:13:50.920
<v Speaker 1>Absolutely listen. I am someone who dear Lord. I hang

0:13:50.920 --> 0:13:54.440
<v Speaker 1>out in the gray so much I'm like, can I

0:13:54.520 --> 0:13:55.520
<v Speaker 1>see the color.

0:13:57.880 --> 0:13:58.200
<v Speaker 3>Something?

0:14:00.040 --> 0:14:02.480
<v Speaker 1>He is kind of where I live. So though that

0:14:02.559 --> 0:14:05.760
<v Speaker 1>sort of binary look at it's either full optimism or

0:14:05.800 --> 0:14:09.200
<v Speaker 1>you're you know, crumpled under a table and you can't

0:14:09.240 --> 0:14:12.160
<v Speaker 1>come out. That just doesn't resonate with me, because, for

0:14:12.240 --> 0:14:15.400
<v Speaker 1>one thing, I can touch on both of those moments

0:14:15.440 --> 0:14:16.239
<v Speaker 1>in a single.

0:14:16.040 --> 0:14:17.320
<v Speaker 2>Day and a half an hour.

0:14:17.520 --> 0:14:20.720
<v Speaker 1>Yeah, right, in a whole spectrum of things in the middle.

0:14:21.000 --> 0:14:24.840
<v Speaker 1>So let's see all of those colors and let's make

0:14:24.880 --> 0:14:29.280
<v Speaker 1>space for the full totality of the human experience even

0:14:29.440 --> 0:14:35.120
<v Speaker 1>if there is not a sense of resolution. This this

0:14:35.360 --> 0:14:41.080
<v Speaker 1>like addiction to resolution that we have. I'm like, oh,

0:14:41.680 --> 0:14:44.240
<v Speaker 1>that a lot gets resolved in a lifetime.

0:14:44.680 --> 0:14:48.080
<v Speaker 2>It's so weird that addiction to resolution, and that all

0:14:48.600 --> 0:14:52.120
<v Speaker 2>so many of our stories show us that resolution is possible,

0:14:53.080 --> 0:14:55.840
<v Speaker 2>and so many of us insist that other people find

0:14:55.920 --> 0:14:59.080
<v Speaker 2>resolution in their stuff, but like, who actually lives in

0:14:59.120 --> 0:15:01.280
<v Speaker 2>that things? Like, there's some things that can get resolved,

0:15:01.280 --> 0:15:04.160
<v Speaker 2>but there are some things that don't, and those stories

0:15:04.200 --> 0:15:06.520
<v Speaker 2>are the stories that we need. How do you live

0:15:06.680 --> 0:15:10.120
<v Speaker 2>inside things that don't get resolved, that don't get a

0:15:10.160 --> 0:15:11.000
<v Speaker 2>Hollywood ending?

0:15:11.760 --> 0:15:15.120
<v Speaker 1>Yeah, or they get resolved and get And by the way,

0:15:15.160 --> 0:15:18.120
<v Speaker 1>there's something called spiral learning. You circle back to that

0:15:18.160 --> 0:15:19.960
<v Speaker 1>moment again in a new place in your life, and

0:15:19.960 --> 0:15:22.280
<v Speaker 1>suddenly you're like, oh, I'm working on that again. Oh

0:15:22.280 --> 0:15:25.680
<v Speaker 1>that showed up again. So resolution is an quote unquote,

0:15:26.040 --> 0:15:29.240
<v Speaker 1>it's an ongoing experience. You resolve it for that moment,

0:15:29.320 --> 0:15:31.560
<v Speaker 1>and then a new moment in a new set of circumstances,

0:15:31.560 --> 0:15:34.080
<v Speaker 1>and a new you appears, and suddenly you're doing the

0:15:34.120 --> 0:15:36.480
<v Speaker 1>work all over again. And that is called.

0:15:37.960 --> 0:15:39.080
<v Speaker 3>Yes, it is.

0:15:39.760 --> 0:15:42.120
<v Speaker 2>And I really do like as a you know, as

0:15:42.160 --> 0:15:44.040
<v Speaker 2>a writer, as a storyteller, Like I come back to

0:15:44.120 --> 0:15:48.640
<v Speaker 2>this too, like the power of telling the truth is

0:15:48.760 --> 0:15:54.800
<v Speaker 2>compelling theater, right, Telling the truth is compelling theater. And

0:15:54.840 --> 0:15:57.240
<v Speaker 2>I mean theater in the broad sense of like Hollywood

0:15:57.240 --> 0:15:59.520
<v Speaker 2>and television and books and be like, oh all of

0:15:59.520 --> 0:16:02.360
<v Speaker 2>the theater things, but like that those are the stories

0:16:02.400 --> 0:16:05.840
<v Speaker 2>we need because we really take we take our stories

0:16:06.440 --> 0:16:10.840
<v Speaker 2>and we learn how to do life from them.

0:16:11.200 --> 0:16:11.360
<v Speaker 1>Right.

0:16:11.680 --> 0:16:12.560
<v Speaker 3>I love what you said.

0:16:12.600 --> 0:16:16.200
<v Speaker 2>You said something about like the layers in the answers

0:16:16.200 --> 0:16:18.560
<v Speaker 2>to this question, Like I know that a lot of

0:16:18.600 --> 0:16:21.400
<v Speaker 2>people when we're trying to figure out how to be

0:16:21.440 --> 0:16:24.160
<v Speaker 2>supportive for somebody going through any kind of hard time,

0:16:24.160 --> 0:16:27.120
<v Speaker 2>whether that's grief or illness or lost my job or whatever,

0:16:27.600 --> 0:16:30.000
<v Speaker 2>Like we think about what have I seen in movies

0:16:30.400 --> 0:16:31.000
<v Speaker 2>in the movies.

0:16:31.040 --> 0:16:33.920
<v Speaker 3>My job is to cheer you up. In the movies.

0:16:34.520 --> 0:16:37.080
<v Speaker 2>We're going for you coming back to normal and not

0:16:37.200 --> 0:16:41.160
<v Speaker 2>being so sad anymore. So like when we lie in

0:16:41.240 --> 0:16:45.000
<v Speaker 2>the media, when we lie in our storytelling, we train

0:16:45.160 --> 0:16:47.800
<v Speaker 2>people the wrong way to love each other.

0:16:48.640 --> 0:16:54.080
<v Speaker 1>Absolutely, And I knew that, for whatever reason in this lifetime,

0:16:54.800 --> 0:16:56.840
<v Speaker 1>things lined up in a way that I had this

0:16:56.920 --> 0:17:01.360
<v Speaker 1>opportunity with making from scratch on a global platform, and

0:17:01.400 --> 0:17:04.240
<v Speaker 1>I thought, well, dog gonet, I'm going to take my shot,

0:17:04.520 --> 0:17:06.159
<v Speaker 1>and I'm going to try to get as close to

0:17:06.240 --> 0:17:08.359
<v Speaker 1>truth as possible because I don't want to be a

0:17:08.400 --> 0:17:11.679
<v Speaker 1>part of the canon that is constantly putting out just

0:17:11.840 --> 0:17:17.840
<v Speaker 1>this sort of middling you know, I don't know the

0:17:17.840 --> 0:17:20.960
<v Speaker 1>word schlock comes to mind, but like it was like,

0:17:21.000 --> 0:17:23.479
<v Speaker 1>I'm just like I just can't. I can't. And I

0:17:23.600 --> 0:17:28.400
<v Speaker 1>know because I and I'm going to truly date myself.

0:17:28.560 --> 0:17:31.240
<v Speaker 1>But many of our listeners, I'm sure your listeners will know,

0:17:32.040 --> 0:17:36.840
<v Speaker 1>I was a child who when the film Terms of

0:17:36.920 --> 0:17:39.960
<v Speaker 1>Endearment came out. I can't tell you how many times

0:17:40.200 --> 0:17:42.680
<v Speaker 1>I saw that film as a child. Now, you one

0:17:42.680 --> 0:17:46.120
<v Speaker 1>would think that's not a film for children, and yet

0:17:46.160 --> 0:17:49.520
<v Speaker 1>there was something about the honesty in that movie. And

0:17:49.840 --> 0:17:54.320
<v Speaker 1>when we were breaking the story for From Scratch and

0:17:54.400 --> 0:17:56.280
<v Speaker 1>we were trying to take a book, crack it open,

0:17:56.320 --> 0:17:59.840
<v Speaker 1>and make it into eight episodes, we talked about certain

0:18:00.480 --> 0:18:03.399
<v Speaker 1>key moments in film and television that we had seen

0:18:04.080 --> 0:18:07.560
<v Speaker 1>collectively as writers that each of us responded to, is

0:18:07.600 --> 0:18:11.560
<v Speaker 1>that that was truth. Okay, what element of that could

0:18:11.600 --> 0:18:14.000
<v Speaker 1>live in our show? Right terms of Germ is one

0:18:14.000 --> 0:18:16.800
<v Speaker 1>of those shows that came became in films that came up.

0:18:17.200 --> 0:18:19.879
<v Speaker 1>So you're right, insofar as the things we see, they

0:18:20.000 --> 0:18:22.640
<v Speaker 1>leave an imprint on us. Right, So my young Psyche

0:18:22.840 --> 0:18:25.679
<v Speaker 1>saw particularly, I'm going to just break it down the

0:18:25.680 --> 0:18:28.480
<v Speaker 1>scene with Shirley McLean and Deborah Winger when she's in

0:18:28.480 --> 0:18:31.600
<v Speaker 1>the hospital and she's dying and the mother is like shake.

0:18:32.040 --> 0:18:34.840
<v Speaker 1>So you know, like I was like, oh, a lioness

0:18:35.560 --> 0:18:40.520
<v Speaker 1>fighting the system, asking for good care, a mother and

0:18:40.560 --> 0:18:45.119
<v Speaker 1>a daughter, the kind of breaking a part of a

0:18:45.200 --> 0:18:48.080
<v Speaker 1>relationship to open up a new chapter for both of them.

0:18:48.160 --> 0:18:49.760
<v Speaker 1>You know, it was like all of it I got

0:18:49.800 --> 0:18:54.280
<v Speaker 1>as a child. That's the power of storytelling. And I

0:18:54.320 --> 0:18:58.919
<v Speaker 1>cannot stress the importance of that now at a time

0:18:59.040 --> 0:19:04.480
<v Speaker 1>when there is so much loss and death in the world.

0:19:04.800 --> 0:19:07.720
<v Speaker 1>I mean that post pandemic, if there is such a thing,

0:19:07.760 --> 0:19:11.800
<v Speaker 1>because COVID is still very ongoing and unfolding experience. We've

0:19:11.960 --> 0:19:15.280
<v Speaker 1>just normalized a certain level of death now in the

0:19:15.320 --> 0:19:20.880
<v Speaker 1>world right to the virus. There's the death around climate change,

0:19:20.920 --> 0:19:23.919
<v Speaker 1>and it could go on. There's the whole systems that

0:19:24.000 --> 0:19:27.000
<v Speaker 1>don't sort of support and work. So we're all experiencing

0:19:27.000 --> 0:19:28.600
<v Speaker 1>these griefs and we need to be able to talk

0:19:28.640 --> 0:19:29.720
<v Speaker 1>openly and honestly.

0:19:30.320 --> 0:19:33.240
<v Speaker 2>This is the thing is that like this stuff isn't siloed.

0:19:33.760 --> 0:19:38.000
<v Speaker 2>As much as the medical industry or the psychiatry industry,

0:19:38.119 --> 0:19:41.520
<v Speaker 2>or the media industry want to silo these things. They

0:19:41.560 --> 0:19:44.000
<v Speaker 2>are all the same cloth. Like the ways that we

0:19:44.119 --> 0:19:48.959
<v Speaker 2>portray any kind of hardship in books or on the screen,

0:19:49.640 --> 0:19:54.160
<v Speaker 2>like this trickles out into life, right Like we don't

0:19:54.200 --> 0:19:59.919
<v Speaker 2>know how to talk about the cascading and multifaceted grief

0:20:00.240 --> 0:20:01.359
<v Speaker 2>of the last several years.

0:20:01.359 --> 0:20:03.240
<v Speaker 3>We don't know how to talk about.

0:20:03.119 --> 0:20:09.840
<v Speaker 2>The grief that is unspooling because of the political batshitness

0:20:09.880 --> 0:20:11.880
<v Speaker 2>in the world and the rise of fascism. We don't

0:20:11.880 --> 0:20:14.480
<v Speaker 2>know how to talk about grief in communities of color.

0:20:14.520 --> 0:20:15.639
<v Speaker 2>We don't know how to talk. We don't know how

0:20:15.640 --> 0:20:18.480
<v Speaker 2>to talk about any of this stuff, and there are

0:20:18.480 --> 0:20:21.040
<v Speaker 2>many many reasons for that, Like I could talk about

0:20:21.080 --> 0:20:22.960
<v Speaker 2>that forever, but this is not about me. But like

0:20:23.000 --> 0:20:29.800
<v Speaker 2>there there is such a void in our understanding of

0:20:29.840 --> 0:20:33.480
<v Speaker 2>how to talk about these complex issues without reducing them

0:20:33.840 --> 0:20:35.919
<v Speaker 2>or bypassing them again, like we come back to that

0:20:35.960 --> 0:20:38.480
<v Speaker 2>binary option of we can either reduce it to something

0:20:38.920 --> 0:20:41.840
<v Speaker 2>that has a resolution and a happy ending, or we

0:20:41.880 --> 0:20:42.520
<v Speaker 2>can just not.

0:20:42.520 --> 0:20:43.040
<v Speaker 3>Look at it.

0:20:43.240 --> 0:20:45.800
<v Speaker 2>And unfortunately we are just not looking at it.

0:20:46.840 --> 0:20:51.800
<v Speaker 1>Oh, I completely completely agree, and it's hard to look

0:20:51.840 --> 0:20:58.800
<v Speaker 1>at but it's necessary and those of us who have

0:20:59.000 --> 0:21:01.360
<v Speaker 1>the ability to do that work. And by the way,

0:21:01.359 --> 0:21:03.320
<v Speaker 1>it doesn't have to even be in media. I have

0:21:03.480 --> 0:21:08.760
<v Speaker 1>dear friends who even even people who are not close

0:21:08.800 --> 0:21:11.200
<v Speaker 1>to me, but people as strangers I would meet who

0:21:11.440 --> 0:21:15.080
<v Speaker 1>you know, and I'm thinking specifically in hospital settings when

0:21:15.119 --> 0:21:19.080
<v Speaker 1>Sada was very ill, who just would like cut through

0:21:19.080 --> 0:21:22.879
<v Speaker 1>it at the soda machine. Yeah, just could see like

0:21:23.080 --> 0:21:27.119
<v Speaker 1>I was that caregiver who was stressed, beyond stressed, and

0:21:27.200 --> 0:21:29.800
<v Speaker 1>they would just drop a nugget of knowledge that was

0:21:29.920 --> 0:21:32.640
<v Speaker 1>just truth, right, and then they'd go back into their

0:21:32.640 --> 0:21:35.600
<v Speaker 1>world and I could carry that truth with me. I

0:21:35.640 --> 0:21:39.320
<v Speaker 1>had the privilege of dear friends who had walked similar paths,

0:21:39.359 --> 0:21:41.920
<v Speaker 1>who were you know, decades ahead of me, who would

0:21:43.040 --> 0:21:44.880
<v Speaker 1>take me by the hand and say, let me give

0:21:44.920 --> 0:21:47.360
<v Speaker 1>you an insight into the truth. So I think it's

0:21:47.400 --> 0:21:50.560
<v Speaker 1>this combination of people we meet in the three D

0:21:50.760 --> 0:21:55.800
<v Speaker 1>every day in our quotidian lives and what's happening in media.

0:21:55.840 --> 0:21:58.080
<v Speaker 1>And I hope that we And and by the way,

0:21:58.600 --> 0:22:01.879
<v Speaker 1>I will say, you know, I'm not a TikTok person,

0:22:02.960 --> 0:22:06.760
<v Speaker 1>but I will say that even if somebody for a nanosecond,

0:22:06.760 --> 0:22:10.200
<v Speaker 1>and I think the sort of medium there is short

0:22:10.240 --> 0:22:13.600
<v Speaker 1>format that if you get thirty seconds of truth, even

0:22:13.680 --> 0:22:18.720
<v Speaker 1>through a format like TikTok, and perhaps it opens up

0:22:18.720 --> 0:22:20.840
<v Speaker 1>a portal for you to ask more questions and then

0:22:20.880 --> 0:22:27.160
<v Speaker 1>you go to more substantive sources for help. Okay, great, TikTok.

0:22:27.240 --> 0:22:30.359
<v Speaker 1>You just did something nice, right, You brought a little

0:22:30.440 --> 0:22:33.959
<v Speaker 1>kernel of truth into someone's day that might open up

0:22:33.960 --> 0:22:37.399
<v Speaker 1>something else. So we, I think, have to be excavators

0:22:37.400 --> 0:22:41.359
<v Speaker 1>in our lives for truth, right, And if we can

0:22:41.560 --> 0:22:43.560
<v Speaker 1>offer that to someone at a grocery store, at the

0:22:43.600 --> 0:22:46.399
<v Speaker 1>post office or pumping gas, and we're just like, you know,

0:22:47.320 --> 0:22:49.879
<v Speaker 1>do that I try to do it when I'm in

0:22:50.040 --> 0:22:52.720
<v Speaker 1>situations where I can. I kind of sense someone's a

0:22:52.720 --> 0:22:56.000
<v Speaker 1>caregiver and there's some signs around that. Sure I can

0:22:56.040 --> 0:22:59.840
<v Speaker 1>recognize the signs, and I'm like, oh, here's this little

0:22:59.840 --> 0:23:02.000
<v Speaker 1>bit and it may be useful or maybe not. They

0:23:02.000 --> 0:23:06.120
<v Speaker 1>can only decide, right, But I was given that gift,

0:23:06.440 --> 0:23:08.000
<v Speaker 1>and so I try to offer it again, and I

0:23:08.040 --> 0:23:11.480
<v Speaker 1>certainly try to do it in my work when when

0:23:11.560 --> 0:23:12.360
<v Speaker 1>and where I can.

0:23:12.480 --> 0:23:16.120
<v Speaker 2>It's that power of acknowledgment, right, I'm telling the truth,

0:23:16.119 --> 0:23:21.280
<v Speaker 2>and we think that that tool of a small nugget

0:23:21.359 --> 0:23:24.280
<v Speaker 2>of acknowledgment of the truth of somebody's situation, like that

0:23:24.359 --> 0:23:29.120
<v Speaker 2>can't possibly be enough, and it is everything, right.

0:23:29.040 --> 0:23:31.920
<v Speaker 1>Oh my gosh, it's little. You follow the bread crumbs.

0:23:31.960 --> 0:23:33.920
<v Speaker 1>That's when I say, I mean, you're following your breath

0:23:33.960 --> 0:23:37.159
<v Speaker 1>the bread crumbs. And for me, I know, I had

0:23:37.200 --> 0:23:41.439
<v Speaker 1>the privilege of like being in I write about this

0:23:41.480 --> 0:23:42.920
<v Speaker 1>in the book, it's like being with my mother in

0:23:43.000 --> 0:23:45.600
<v Speaker 1>law who had a whole different understanding of grief right

0:23:46.320 --> 0:23:49.840
<v Speaker 1>first of all, her age, her culture, So she was

0:23:49.880 --> 0:23:53.760
<v Speaker 1>a teacher for me around grief and that was really

0:23:53.800 --> 0:23:55.800
<v Speaker 1>really valuable in a way that no one else in

0:23:55.840 --> 0:23:57.479
<v Speaker 1>my life could teach me.

0:23:57.880 --> 0:24:01.560
<v Speaker 2>There's a lot in there also about sovereignty and agency

0:24:01.920 --> 0:24:03.679
<v Speaker 2>and boundaries. Right. I love that you said I'm going

0:24:03.760 --> 0:24:05.720
<v Speaker 2>to drop this nugget here, but you only pick it

0:24:05.800 --> 0:24:06.920
<v Speaker 2>up if it feels good to you.

0:24:07.720 --> 0:24:13.080
<v Speaker 1>Oh, absolutely, absolutely, because there is a lot of unsolicited

0:24:13.119 --> 0:24:19.160
<v Speaker 1>quote unqu and I don't need that any So it's

0:24:19.160 --> 0:24:21.199
<v Speaker 1>a very fine line. Like I kind of like sometimes

0:24:21.240 --> 0:24:22.800
<v Speaker 1>if I because I'm like, oh, do I really do

0:24:22.880 --> 0:24:23.520
<v Speaker 1>I say this? Is?

0:24:23.520 --> 0:24:23.680
<v Speaker 2>This?

0:24:23.840 --> 0:24:25.120
<v Speaker 1>Is this? You know, I have to try to check

0:24:25.200 --> 0:24:29.000
<v Speaker 1>myself a little bit, right, But I also often say

0:24:29.080 --> 0:24:32.080
<v Speaker 1>I just feel my heart. It is called to say

0:24:32.080 --> 0:24:37.800
<v Speaker 1>this if it resonates if not, like go with go

0:24:37.880 --> 0:24:38.800
<v Speaker 1>with God, you.

0:24:38.800 --> 0:24:40.679
<v Speaker 2>Know, yeah, right.

0:24:41.119 --> 0:24:42.840
<v Speaker 1>And there were times when people would say stuff to

0:24:42.880 --> 0:24:47.119
<v Speaker 1>me that in the moment I was like, and lo

0:24:47.440 --> 0:24:51.719
<v Speaker 1>and behold. Four years later something would I'd be like, oh,

0:24:52.359 --> 0:24:56.439
<v Speaker 1>that's what that person was talking about. Oh now I

0:24:56.520 --> 0:24:59.000
<v Speaker 1>get it. Now I'm ready to take that in. But

0:24:59.359 --> 0:25:02.360
<v Speaker 1>you know, and so you never know, You just never

0:25:02.560 --> 0:25:03.480
<v Speaker 1>never never never know.

0:25:03.760 --> 0:25:04.320
<v Speaker 4>You never know.

0:25:05.280 --> 0:25:08.399
<v Speaker 1>But it is it's true that we have to have

0:25:08.480 --> 0:25:12.119
<v Speaker 1>the agency to select what is useful for us. Now,

0:25:12.400 --> 0:25:17.080
<v Speaker 1>what is additive, what is expansive in our lives. What

0:25:17.280 --> 0:25:20.760
<v Speaker 1>is uplifting and we take that and we take the

0:25:20.800 --> 0:25:23.040
<v Speaker 1>next step. I don't even waste time anymore. And people

0:25:23.080 --> 0:25:24.720
<v Speaker 1>give me crazy, but I'm just like, okay, thank you,

0:25:24.840 --> 0:25:27.760
<v Speaker 1>moving on, bless your heart, right.

0:25:32.320 --> 0:25:33.560
<v Speaker 3>Heart, we love this.

0:25:34.160 --> 0:25:36.600
<v Speaker 2>I want to go with. So much of what we've

0:25:36.640 --> 0:25:40.119
<v Speaker 2>been talking about is like that, that mix of the

0:25:40.600 --> 0:25:43.120
<v Speaker 2>personal and the professional and how those intertwined. So if

0:25:43.119 --> 0:25:44.639
<v Speaker 2>it's okay with you, I want to dive into that

0:25:44.800 --> 0:25:47.760
<v Speaker 2>a little bit. So one of the things that I

0:25:47.840 --> 0:25:50.320
<v Speaker 2>learned about you that I did not know is that,

0:25:50.440 --> 0:25:53.679
<v Speaker 2>oh goodness, you are in one of my favorite series

0:25:53.680 --> 0:25:58.560
<v Speaker 2>of all time. I was eureka, Oh my gosh.

0:25:58.640 --> 0:26:03.000
<v Speaker 1>Yeah, okay, So here's the thing, Well, thank you for that.

0:26:03.600 --> 0:26:05.440
<v Speaker 2>The way that I screeched when I saw that kind

0:26:05.440 --> 0:26:06.440
<v Speaker 2>I just say, okay, continue.

0:26:07.600 --> 0:26:10.000
<v Speaker 1>I loved being on the show, and that show was

0:26:10.040 --> 0:26:12.760
<v Speaker 1>a savior for me in many many ways. I'm going

0:26:12.800 --> 0:26:15.320
<v Speaker 1>to tell you in the practical, professional way, and then

0:26:15.359 --> 0:26:19.800
<v Speaker 1>I'll tell you like the emotional way. Practically. It arrived

0:26:20.040 --> 0:26:22.320
<v Speaker 1>in my life at a time when I was in

0:26:22.320 --> 0:26:25.920
<v Speaker 1>the crux of caregiving, said I was for super sick,

0:26:26.280 --> 0:26:29.680
<v Speaker 1>going through lots of chemotherapy. I had a child who

0:26:29.760 --> 0:26:33.640
<v Speaker 1>was under the age of five at home, and I

0:26:33.640 --> 0:26:36.840
<v Speaker 1>had not been working. And as we know currently, as

0:26:36.840 --> 0:26:38.920
<v Speaker 1>we're recording this, we're in the middle of an industry

0:26:38.920 --> 0:26:42.840
<v Speaker 1>wide writer an actors strike for exactly these reasons, right,

0:26:43.560 --> 0:26:46.920
<v Speaker 1>And I remember when the audition material came in for

0:26:47.080 --> 0:26:49.240
<v Speaker 1>Eureka to play the role of Grace. I was like,

0:26:50.119 --> 0:26:53.080
<v Speaker 1>I cannot do this, and I don't know. I just

0:26:53.160 --> 0:26:55.240
<v Speaker 1>had a It was like my system was like I

0:26:55.240 --> 0:26:57.479
<v Speaker 1>can't do it. And I remember talking to my acting

0:26:57.520 --> 0:26:59.439
<v Speaker 1>coach because I quotched on it, and she was like,

0:26:59.480 --> 0:27:02.040
<v Speaker 1>you know what, go in and dedicate this performance to

0:27:02.080 --> 0:27:04.199
<v Speaker 1>somebody you love. Forget about whether you get it or not.

0:27:04.280 --> 0:27:06.119
<v Speaker 1>Just dedicate it to someone you love. I go in

0:27:06.160 --> 0:27:07.840
<v Speaker 1>and do the thing. I get a call back, I

0:27:07.880 --> 0:27:09.840
<v Speaker 1>do another one. I get the call back. Before you

0:27:09.880 --> 0:27:11.720
<v Speaker 1>know it, I'm on set and I have the job.

0:27:12.640 --> 0:27:15.040
<v Speaker 1>It filmed in Vancouver, I lived in la and it

0:27:15.160 --> 0:27:18.080
<v Speaker 1>required that I was away for periods of time, so

0:27:18.160 --> 0:27:21.959
<v Speaker 1>I had to create. Suddenly, this job made me so

0:27:22.640 --> 0:27:24.840
<v Speaker 1>I was earning money now, which was great, earning my

0:27:24.880 --> 0:27:28.919
<v Speaker 1>healthcare great, needed all those things, but it made me

0:27:29.119 --> 0:27:32.400
<v Speaker 1>have to build a community at home because I had

0:27:32.400 --> 0:27:34.960
<v Speaker 1>to be a way to work. So suddenly I had

0:27:34.960 --> 0:27:37.640
<v Speaker 1>to instantly call upon friends, and I had people who'd

0:27:37.640 --> 0:27:39.560
<v Speaker 1>come over to do my daughter's hair and I couldn't

0:27:39.560 --> 0:27:41.720
<v Speaker 1>do it. People who were bringing food because my husband

0:27:41.720 --> 0:27:46.080
<v Speaker 1>could drive people who And so this TV series gifted

0:27:46.080 --> 0:27:49.320
<v Speaker 1>me in two ways. I was carrying so much by

0:27:49.400 --> 0:27:54.800
<v Speaker 1>myself alone, and suddenly working forced me to shift into

0:27:54.800 --> 0:27:58.439
<v Speaker 1>a new gear and a community emerged. I mean I

0:27:58.760 --> 0:28:00.600
<v Speaker 1>emerged because I had to seek them out, you know,

0:28:00.680 --> 0:28:04.200
<v Speaker 1>actively seek them out, and that ultimately became a gift

0:28:04.320 --> 0:28:07.600
<v Speaker 1>because it was a teaching tool for me. I think

0:28:07.720 --> 0:28:12.679
<v Speaker 1>I had become so conditioned that I had to carry

0:28:12.880 --> 0:28:16.320
<v Speaker 1>everything on my back. So suddenly I was like, oh

0:28:16.400 --> 0:28:20.320
<v Speaker 1>my god, my artist gets to sort of sore and

0:28:20.440 --> 0:28:24.040
<v Speaker 1>explore it. Me with these amazing other actors and creators

0:28:24.040 --> 0:28:29.400
<v Speaker 1>on set, my family isn't actually falling apart. Maybe it's

0:28:29.440 --> 0:28:33.359
<v Speaker 1>actually good for them to have other energies. And so

0:28:33.480 --> 0:28:36.840
<v Speaker 1>the show was very additive in my life. Plus them,

0:28:37.680 --> 0:28:40.080
<v Speaker 1>the writing is so good on that show. And I'm

0:28:40.080 --> 0:28:42.880
<v Speaker 1>playing the role of a woman who loses her husband

0:28:43.760 --> 0:28:46.520
<v Speaker 1>and then he lives in these multiple timelines, which I

0:28:46.600 --> 0:28:49.920
<v Speaker 1>was like, I didn't even get the full wisdom of

0:28:49.920 --> 0:28:53.160
<v Speaker 1>that until years later when my own husband died and

0:28:53.200 --> 0:28:57.240
<v Speaker 1>I was watching the series with my daughter, and suddenly

0:28:57.680 --> 0:28:59.920
<v Speaker 1>the role that I played had a whole new meaning

0:29:00.680 --> 0:29:04.880
<v Speaker 1>because she was asking these deeper questions of herself, which is,

0:29:05.040 --> 0:29:09.640
<v Speaker 1>where does he live in time and space? And that's

0:29:09.680 --> 0:29:12.360
<v Speaker 1>a big, big question. I mean, so it's sci fi.

0:29:12.440 --> 0:29:14.760
<v Speaker 1>For those listeners who don't know, Eureka is clearly a

0:29:14.800 --> 0:29:18.720
<v Speaker 1>sci fi show. It's fantic, it's it is a really

0:29:18.720 --> 0:29:20.600
<v Speaker 1>good show. I don't know that. I love that you

0:29:20.640 --> 0:29:22.800
<v Speaker 1>love it. I loved doing it. I loved beginning to

0:29:22.880 --> 0:29:26.600
<v Speaker 1>play opposite Joe, and that show lives in a very

0:29:26.640 --> 0:29:29.239
<v Speaker 1>it lived. It came at a very particular time in

0:29:29.240 --> 0:29:30.480
<v Speaker 1>my life and taught me a lot.

0:29:30.320 --> 0:29:34.360
<v Speaker 2>Of lessons that continue to unfold in the true sense

0:29:34.400 --> 0:29:39.200
<v Speaker 2>of sci fi work. Yes, yes, right, And it reminds

0:29:39.240 --> 0:29:40.600
<v Speaker 2>me of what you know, Echoes what you just said

0:29:40.600 --> 0:29:46.000
<v Speaker 2>a minute ago, that something that happened, when it happened,

0:29:46.000 --> 0:29:48.520
<v Speaker 2>you understood it in one way, and then it continued

0:29:48.520 --> 0:29:52.280
<v Speaker 2>to unfold and have a different something else about it

0:29:52.320 --> 0:29:55.600
<v Speaker 2>gets revealed, And it's not like I think sometimes we

0:29:56.360 --> 0:29:58.640
<v Speaker 2>apply that reductive model here to like, oh.

0:29:58.480 --> 0:29:59.680
<v Speaker 3>You weren't ready back then.

0:29:59.720 --> 0:30:01.840
<v Speaker 2>Like no, oh, I was a different person back then,

0:30:02.320 --> 0:30:05.320
<v Speaker 2>and this hits different now.

0:30:05.960 --> 0:30:06.600
<v Speaker 1>Absolutely.

0:30:06.720 --> 0:30:07.160
<v Speaker 3>Yeah.

0:30:07.360 --> 0:30:11.720
<v Speaker 1>You know good pieces of literature, they're great books. And

0:30:11.920 --> 0:30:13.800
<v Speaker 1>you know, take a favorite book that you had as

0:30:13.800 --> 0:30:19.080
<v Speaker 1>a teen or as in college, let's say, and return

0:30:19.160 --> 0:30:22.080
<v Speaker 1>to it every ten years of your life. Yeah, reread

0:30:22.120 --> 0:30:24.760
<v Speaker 1>that book every ten years. It will means something different.

0:30:25.640 --> 0:30:27.640
<v Speaker 1>You will meet the text in a different way. And

0:30:27.720 --> 0:30:31.040
<v Speaker 1>I say, you know that that was my experience with

0:30:31.040 --> 0:30:33.320
<v Speaker 1>with Eureka. I mean, I'm sure if I watched it

0:30:33.320 --> 0:30:34.680
<v Speaker 1>again in ten years, it'll mean something.

0:30:34.840 --> 0:30:36.080
<v Speaker 3>Yeah, that reminds me.

0:30:36.280 --> 0:30:36.440
<v Speaker 1>So.

0:30:36.520 --> 0:30:40.280
<v Speaker 2>I loved Sallenger when I was in high school, and

0:30:40.320 --> 0:30:42.200
<v Speaker 2>Franny and Zoe was my favorite book.

0:30:42.400 --> 0:30:43.160
<v Speaker 3>Loved that book.

0:30:43.480 --> 0:30:47.560
<v Speaker 2>And I remember that I read it shortly before Matt died,

0:30:48.280 --> 0:30:51.440
<v Speaker 2>and it was a completely different book from me. But

0:30:51.560 --> 0:30:53.640
<v Speaker 2>one of the things that it gave me was a

0:30:53.680 --> 0:30:59.320
<v Speaker 2>window to that teenage self. Oh, I know, it told

0:30:59.320 --> 0:31:01.240
<v Speaker 2>me things about her that I'd forgotten.

0:31:01.840 --> 0:31:03.200
<v Speaker 1>Mm hmm, right.

0:31:03.760 --> 0:31:04.520
<v Speaker 3>And I hear that.

0:31:04.600 --> 0:31:06.400
<v Speaker 2>And what you're saying that when you come back and

0:31:06.440 --> 0:31:09.800
<v Speaker 2>you watch Eureka and you see yourself playing the role

0:31:10.360 --> 0:31:14.440
<v Speaker 2>of a widow, what it tells you about who you

0:31:14.520 --> 0:31:17.680
<v Speaker 2>were then and who you might be now and makes

0:31:17.680 --> 0:31:20.560
<v Speaker 2>you curious about what's next. Yeah.

0:31:20.600 --> 0:31:22.920
<v Speaker 1>And it's so deep for me because I'm watching a

0:31:22.960 --> 0:31:27.360
<v Speaker 1>younger version of myself who is pre widowed. Yeah, And

0:31:27.400 --> 0:31:30.320
<v Speaker 1>I'm like, oh, so I'm not just watching the character.

0:31:30.400 --> 0:31:33.920
<v Speaker 1>I'm watching the person playing the character knowing that she

0:31:34.360 --> 0:31:38.160
<v Speaker 1>is about to have a major turning point in her life,

0:31:38.200 --> 0:31:40.480
<v Speaker 1>you know. And I'm thinking about, like, you know, there's

0:31:40.480 --> 0:31:43.040
<v Speaker 1>certain scenes I'm watching and I'm like, oh, I remember

0:31:43.080 --> 0:31:45.560
<v Speaker 1>that scene when we shot that and I just called

0:31:45.600 --> 0:31:49.240
<v Speaker 1>home because you know, Satoh was coming back from chemo,

0:31:49.320 --> 0:31:51.720
<v Speaker 1>and like, oh, you know, I remember having to bring

0:31:51.800 --> 0:31:53.960
<v Speaker 1>a little bit of that into the scene because it

0:31:54.000 --> 0:31:56.200
<v Speaker 1>was such a big thing happening in my personal life

0:31:56.280 --> 0:31:59.520
<v Speaker 1>that I couldn't separate it from my work that day.

0:31:59.600 --> 0:32:01.120
<v Speaker 1>And I thought, you know, all I can do is

0:32:01.200 --> 0:32:04.280
<v Speaker 1>integrate it. Yeah. So anyway, blah blah blahah. You may

0:32:04.320 --> 0:32:05.800
<v Speaker 1>not use any of that stuff, but it's there.

0:32:05.920 --> 0:32:08.280
<v Speaker 2>I have used in all of it because I love

0:32:08.360 --> 0:32:11.120
<v Speaker 2>that show. But there's a theme here, right. One of

0:32:11.200 --> 0:32:13.280
<v Speaker 2>the things that I do when I'm getting ready to

0:32:13.320 --> 0:32:15.320
<v Speaker 2>talk with somebody is look for a theme.

0:32:15.360 --> 0:32:16.720
<v Speaker 3>It's what my brain does.

0:32:16.880 --> 0:32:20.320
<v Speaker 2>And you've got You've Got Grace and Eureka, and then

0:32:20.360 --> 0:32:26.200
<v Speaker 2>you've got Never Have I Ever, which is also a

0:32:26.360 --> 0:32:29.800
<v Speaker 2>show centered around grief. I think a lot more so

0:32:29.920 --> 0:32:33.920
<v Speaker 2>in the first season, sure, but it's everywhere in that show.

0:32:34.000 --> 0:32:37.560
<v Speaker 2>So you were a different person when you started Never.

0:32:37.400 --> 0:32:37.920
<v Speaker 3>Have I Ever?

0:32:38.800 --> 0:32:41.440
<v Speaker 1>Yes, So here's the crazy thing about Never Have I Ever?

0:32:41.600 --> 0:32:44.320
<v Speaker 1>Is again it was one of those things where like,

0:32:45.040 --> 0:32:47.600
<v Speaker 1>and maybe this says more about me. It's like, you know,

0:32:47.720 --> 0:32:50.760
<v Speaker 1>an actress, but like the part came through, the audition

0:32:50.920 --> 0:32:53.920
<v Speaker 1>material came through, and I'm like, Okay, what what am

0:32:53.960 --> 0:32:55.560
<v Speaker 1>I going to do with this? How am I going

0:32:55.640 --> 0:32:59.200
<v Speaker 1>to make this special for me? Right? And the thing

0:32:59.240 --> 0:33:02.600
<v Speaker 1>about doing a Mindy Kaling project, And this is not

0:33:02.680 --> 0:33:08.080
<v Speaker 1>uncommon with what are expected to be high profile shows

0:33:08.240 --> 0:33:11.960
<v Speaker 1>or shows where you don't want the information to get

0:33:11.960 --> 0:33:15.000
<v Speaker 1>out too quickly in sort of like in the Internet

0:33:15.040 --> 0:33:17.880
<v Speaker 1>world of it all, so they don't release the whole scripts.

0:33:18.160 --> 0:33:21.200
<v Speaker 1>I got just my material with a little bit of

0:33:21.240 --> 0:33:26.120
<v Speaker 1>context around the storyline. That was it. So what that

0:33:26.160 --> 0:33:30.120
<v Speaker 1>means is it wasn't until in the middle of the pandemic,

0:33:30.640 --> 0:33:33.560
<v Speaker 1>which is when the show dropped on Netflix, because I

0:33:33.560 --> 0:33:35.800
<v Speaker 1>filmed it prepten. Then suddenly the world changed and we're

0:33:35.800 --> 0:33:38.680
<v Speaker 1>all in lockdown. I'm sitting on the couch with my daughter,

0:33:39.200 --> 0:33:42.000
<v Speaker 1>who is the same age as the daughter that I

0:33:42.040 --> 0:33:46.240
<v Speaker 1>have on screen in the show. And that's what I realized.

0:33:46.240 --> 0:33:49.320
<v Speaker 1>The show is about grief. So I'm watching it in

0:33:49.360 --> 0:33:53.920
<v Speaker 1>real time. Wow, because I didn't know. I didn't have

0:33:54.000 --> 0:33:57.040
<v Speaker 1>the privilege of having read all the scripts. I read

0:33:57.040 --> 0:33:59.480
<v Speaker 1>the scripts that I was in, so I didn't know

0:33:59.520 --> 0:34:03.720
<v Speaker 1>the largest storyline because it had been sort of underlocking true.

0:34:04.160 --> 0:34:08.040
<v Speaker 1>And so then I'm like, holy, I am losing it

0:34:08.080 --> 0:34:11.200
<v Speaker 1>on the couch with my daughter, and my daughter's watching

0:34:11.239 --> 0:34:14.239
<v Speaker 1>it like cringing because the mom that I play on

0:34:14.360 --> 0:34:17.960
<v Speaker 1>screen is absurd. I mean, let's face it, elasism. She's

0:34:18.000 --> 0:34:21.640
<v Speaker 1>an absurd mother. I love playing her because I get

0:34:21.680 --> 0:34:25.359
<v Speaker 1>to dial up all of that stuff. But again, life

0:34:25.400 --> 0:34:29.920
<v Speaker 1>and art and the professional and the personal and the

0:34:29.960 --> 0:34:32.479
<v Speaker 1>way they intertwine and they dance together, and I see

0:34:32.480 --> 0:34:35.000
<v Speaker 1>that I used to ask questions like why how? I

0:34:35.040 --> 0:34:37.040
<v Speaker 1>don't even ask questions anymore. I'm just like, this is

0:34:37.080 --> 0:34:39.879
<v Speaker 1>a gift. I am supposed to learn something in all

0:34:39.880 --> 0:34:42.839
<v Speaker 1>of these sectors and in reality and life there is

0:34:42.880 --> 0:34:48.719
<v Speaker 1>no separation. There's no separation between you know. If I

0:34:48.800 --> 0:34:51.800
<v Speaker 1>go as big as between this world and the other world,

0:34:51.920 --> 0:34:53.799
<v Speaker 1>this veil, you know, this side of the veil and

0:34:53.840 --> 0:34:57.480
<v Speaker 1>the other there's just no separation. It's all this experience

0:34:58.120 --> 0:35:00.920
<v Speaker 1>that we are all living through and having. And I

0:35:00.960 --> 0:35:02.960
<v Speaker 1>find that in life. I find it in my art,

0:35:03.840 --> 0:35:07.920
<v Speaker 1>and I try to integrate them consciously when and where

0:35:07.960 --> 0:35:12.320
<v Speaker 1>I can. And I'm grateful when I have the awareness of, oh,

0:35:12.640 --> 0:35:14.839
<v Speaker 1>let me try to integrate these two things. Whenever I

0:35:14.880 --> 0:35:18.279
<v Speaker 1>feel like a sense of separation, now, I'd say, I

0:35:18.320 --> 0:35:20.080
<v Speaker 1>got to find a way to enter. I don't like this,

0:35:20.480 --> 0:35:24.840
<v Speaker 1>I don't I need to integrate these experiences, and I'm not.

0:35:25.000 --> 0:35:29.160
<v Speaker 1>Always takes me sometime a minute before I am ready

0:35:29.200 --> 0:35:33.000
<v Speaker 1>to do that, or I give myself permission. But it's

0:35:33.160 --> 0:35:38.000
<v Speaker 1>really valuable when I can, you know, it's really valuable.

0:35:38.320 --> 0:35:40.640
<v Speaker 1>And I think grief taught me that. I think I

0:35:40.680 --> 0:35:43.160
<v Speaker 1>really felt like for the longest time, my work was

0:35:43.200 --> 0:35:46.080
<v Speaker 1>one thing, my personal life, and my grief was something else.

0:35:46.120 --> 0:35:48.319
<v Speaker 1>And then I realized, you know what, it's all my life.

0:35:48.640 --> 0:35:52.359
<v Speaker 2>That's right. As I read several times in things about

0:35:52.360 --> 0:35:54.880
<v Speaker 2>from Scratch, you are living the source material, right, like

0:35:54.920 --> 0:35:56.120
<v Speaker 2>we're always living.

0:35:55.880 --> 0:35:58.520
<v Speaker 3>The source material, always.

0:35:58.680 --> 0:36:05.120
<v Speaker 4>Always, always, always, always always, and you know, yeah, so

0:36:05.280 --> 0:36:09.320
<v Speaker 4>that again, never have I ever was a true, true gift.

0:36:09.360 --> 0:36:11.279
<v Speaker 1>And the other gift in it is to be a

0:36:11.360 --> 0:36:17.320
<v Speaker 1>part of again a show, something that's in the zeitgeist,

0:36:17.440 --> 0:36:21.479
<v Speaker 1>in this case, the globalitgeist, which is pointing an arrow

0:36:21.520 --> 0:36:23.520
<v Speaker 1>to say it's okay to grieve and it can look

0:36:23.640 --> 0:36:26.759
<v Speaker 1>like this, And you know, I just feel honored that,

0:36:26.920 --> 0:36:28.719
<v Speaker 1>like some part of me got to be a part

0:36:28.760 --> 0:36:30.920
<v Speaker 1>of that. That's my ministry.

0:36:31.680 --> 0:36:33.360
<v Speaker 3>I love it. I love it, I love it.

0:36:33.400 --> 0:36:36.720
<v Speaker 2>I love it, and you know I when I was widowed,

0:36:36.800 --> 0:36:42.160
<v Speaker 2>so two thousand and nine, the landscape of grief both

0:36:42.200 --> 0:36:44.879
<v Speaker 2>in like the way that the medical and the psychological

0:36:44.880 --> 0:36:48.520
<v Speaker 2>profession talked about it, but specifically how media culture talked

0:36:48.520 --> 0:36:52.440
<v Speaker 2>about it like it was a wasteland. So I've been

0:36:52.520 --> 0:36:59.120
<v Speaker 2>able to see the developmental arc, right, the narrative cultural

0:36:59.280 --> 0:37:03.680
<v Speaker 2>arc of what is changing and how are our portrayals changing?

0:37:03.680 --> 0:37:05.200
<v Speaker 2>And I think this is true not just in grief,

0:37:05.200 --> 0:37:09.120
<v Speaker 2>it's across the board that we're starting to see our

0:37:09.160 --> 0:37:14.080
<v Speaker 2>storylines reflect the truth of existence in a lot more ways.

0:37:14.440 --> 0:37:15.520
<v Speaker 1>And you're a part of that work.

0:37:15.560 --> 0:37:19.279
<v Speaker 2>I mean absolutely, Yeah, Yeah, you've been laying the track.

0:37:19.719 --> 0:37:23.279
<v Speaker 1>You've been laying the track for years, and it is

0:37:23.320 --> 0:37:26.640
<v Speaker 1>a part of the collective change and that is so important.

0:37:26.680 --> 0:37:30.959
<v Speaker 1>I remember first discovering and be like, holy moly, there's

0:37:30.960 --> 0:37:33.560
<v Speaker 1>a just a there's just a cut through it on

0:37:33.719 --> 0:37:37.239
<v Speaker 1>us to hear right, and that kind of to be

0:37:38.280 --> 0:37:41.799
<v Speaker 1>truly brazen in that way and to sort of, you know,

0:37:42.000 --> 0:37:47.080
<v Speaker 1>keep that drum beat of honesty going. It's really really

0:37:47.200 --> 0:37:51.120
<v Speaker 1>valuable and it's not easy to do, but I think

0:37:51.239 --> 0:37:56.239
<v Speaker 1>collectively and culturally humans need someone who's keeping the drum

0:37:56.280 --> 0:38:02.080
<v Speaker 1>beat of truth even while people doing other percussive instruments

0:38:02.080 --> 0:38:04.960
<v Speaker 1>and they're doing wind instruments and you know whatever, but

0:38:05.280 --> 0:38:09.400
<v Speaker 1>someone's going to be reading the drum of truth or

0:38:09.880 --> 0:38:11.680
<v Speaker 1>it don't work. I mean, I don't know therums in

0:38:11.719 --> 0:38:13.560
<v Speaker 1>a symphony. Clearly, I'm not a musical person.

0:38:15.320 --> 0:38:18.319
<v Speaker 3>I'm going with the drum beat because it's true. I

0:38:18.360 --> 0:38:19.239
<v Speaker 3>love that. Thank you.

0:38:28.360 --> 0:38:28.560
<v Speaker 1>Hey.

0:38:28.560 --> 0:38:31.000
<v Speaker 2>Before we get back to my conversation with Tembe, I

0:38:31.040 --> 0:38:33.800
<v Speaker 2>want to talk with you about creative approaches to grief.

0:38:34.440 --> 0:38:36.560
<v Speaker 2>And I'm both Tembay and I have written about grief,

0:38:36.600 --> 0:38:40.719
<v Speaker 2>turning our experiences into books and television shows and podcasts.

0:38:41.320 --> 0:38:45.360
<v Speaker 2>But even before any of those things happened, writing was

0:38:45.440 --> 0:38:49.680
<v Speaker 2>how we survived grief itself. Actually, I should just speak

0:38:49.719 --> 0:38:53.680
<v Speaker 2>for myself. Writing was how I survived now. Writing isn't

0:38:53.680 --> 0:38:56.000
<v Speaker 2>going to cure anything, but it can help you hear

0:38:56.160 --> 0:38:59.520
<v Speaker 2>your own voice inside whatever is going on in your life,

0:38:59.520 --> 0:39:03.279
<v Speaker 2>and that's in incredibly powerful. My thirty day Writing your

0:39:03.280 --> 0:39:06.080
<v Speaker 2>Grief course is still one of the best things I've

0:39:06.120 --> 0:39:08.759
<v Speaker 2>ever made for you. With all of the things that

0:39:08.800 --> 0:39:11.640
<v Speaker 2>I've created, it's still one of the best things I've

0:39:11.680 --> 0:39:14.719
<v Speaker 2>ever made. There are a lot of grief writing workshops

0:39:14.760 --> 0:39:17.560
<v Speaker 2>out there with prompts like tell us about the funeral.

0:39:18.000 --> 0:39:21.160
<v Speaker 2>Writing your Grief is not like that. The prompts are deeper,

0:39:21.280 --> 0:39:24.200
<v Speaker 2>they are more nuanced. They're designed to get you into

0:39:24.239 --> 0:39:27.160
<v Speaker 2>your own actual story, really into your heart and out

0:39:27.160 --> 0:39:30.120
<v Speaker 2>of your brain. You can read all about the Writing

0:39:30.160 --> 0:39:34.520
<v Speaker 2>your Grief course at Refuginggrief dot com backslash WYG. That's

0:39:34.719 --> 0:39:38.840
<v Speaker 2>WYG for Writing your Grief. You can see a sample

0:39:38.880 --> 0:39:41.320
<v Speaker 2>prompt from the course and get writing your own story

0:39:41.400 --> 0:39:44.040
<v Speaker 2>in minutes. The course is self guided, so you can

0:39:44.080 --> 0:39:48.640
<v Speaker 2>start right now. Refuginggrief dot com backslash w y g.

0:39:49.040 --> 0:39:50.320
<v Speaker 3>Or find the link in the show notes.

0:39:50.800 --> 0:39:55.600
<v Speaker 2>Okay, back to the fabulous Tambei Lach. You've mentioned a

0:39:55.640 --> 0:39:58.279
<v Speaker 2>few times here, and it certainly intersects with me. But

0:39:58.400 --> 0:40:02.360
<v Speaker 2>like this service, especially in the wider context of all

0:40:02.400 --> 0:40:04.839
<v Speaker 2>of the things that we've been talking about, You've said

0:40:04.880 --> 0:40:07.680
<v Speaker 2>about from scratch that making this show was the hardest

0:40:07.680 --> 0:40:10.719
<v Speaker 2>and highest form of creativity in service to love that

0:40:10.760 --> 0:40:11.880
<v Speaker 2>you ever could have imagined.

0:40:13.040 --> 0:40:17.319
<v Speaker 1>Yeah, you said it, right, I mean, that's it. It was. Yeah.

0:40:17.360 --> 0:40:20.000
<v Speaker 1>I mean I get emotional just thinking about it because

0:40:20.000 --> 0:40:24.080
<v Speaker 1>I think I'm still processing the experience, and quite frankly,

0:40:24.080 --> 0:40:25.920
<v Speaker 1>it might be for the rest of my life. But

0:40:26.120 --> 0:40:31.759
<v Speaker 1>I did the depths to which it was difficult, and

0:40:32.239 --> 0:40:36.440
<v Speaker 1>I mean that in the sense of what it required professionally.

0:40:36.440 --> 0:40:38.080
<v Speaker 1>To me, it was a hard show to make, just

0:40:38.160 --> 0:40:40.239
<v Speaker 1>on the purely production level of like what does it

0:40:40.280 --> 0:40:42.640
<v Speaker 1>mean to make shows in Hollywood? It was a hard show.

0:40:42.920 --> 0:40:44.400
<v Speaker 1>It was a hard show. We made it in the

0:40:44.440 --> 0:40:47.160
<v Speaker 1>middle of a pandemic. It had three languages, it was

0:40:47.200 --> 0:40:50.640
<v Speaker 1>in two countries, in five cities. It required a lot.

0:40:50.680 --> 0:40:55.160
<v Speaker 1>It was not an easy shoot. Okay, Then there's the

0:40:55.239 --> 0:41:00.120
<v Speaker 1>emotional piece that I am processing because I am kind

0:40:59.920 --> 0:41:06.080
<v Speaker 1>of a I was a doula, a sharp you know,

0:41:06.120 --> 0:41:08.880
<v Speaker 1>to two hundred people trying to tell the story that

0:41:09.000 --> 0:41:12.040
<v Speaker 1>was essentially my story, but it had to be anchored

0:41:12.080 --> 0:41:15.800
<v Speaker 1>in my truth, but be universal enough to resonate with everyone.

0:41:15.920 --> 0:41:19.080
<v Speaker 1>So then there's this whole sort of creative and intellectual

0:41:19.120 --> 0:41:21.799
<v Speaker 1>piece and emotional piece that's happening. And I showed up

0:41:21.800 --> 0:41:24.840
<v Speaker 1>every day to step into my past, my very immediate

0:41:24.920 --> 0:41:28.319
<v Speaker 1>visceral past, sometimes with my own you know, the set

0:41:28.400 --> 0:41:32.280
<v Speaker 1>dressing would have artifacts from my own home right inside

0:41:32.280 --> 0:41:37.400
<v Speaker 1>of the set dressing. Okay, it's not easy things what's doing,

0:41:37.719 --> 0:41:39.760
<v Speaker 1>but I felt like it had to have a visceral

0:41:39.960 --> 0:41:42.759
<v Speaker 1>truth to it that I The only way I knew

0:41:42.800 --> 0:41:46.560
<v Speaker 1>to capture that was to put as much reality in

0:41:46.680 --> 0:41:52.400
<v Speaker 1>the frame as possible, and that meant offering up literally pieces,

0:41:52.640 --> 0:41:57.400
<v Speaker 1>tangible pieces of the lived experience into this on screen.

0:41:58.160 --> 0:42:00.480
<v Speaker 1>So there was that that was happening. There was the

0:42:00.560 --> 0:42:03.000
<v Speaker 1>work with my sister, where I'm working intimately with a

0:42:03.040 --> 0:42:05.680
<v Speaker 1>family member and we're navigating what does it mean to

0:42:05.719 --> 0:42:10.680
<v Speaker 1>work together as siblings, which is beautiful by the way,

0:42:10.719 --> 0:42:13.560
<v Speaker 1>it was deepening, but it was also there were so many, multiple,

0:42:14.120 --> 0:42:18.000
<v Speaker 1>many many layers that were unfolding daily, and every day

0:42:18.000 --> 0:42:21.239
<v Speaker 1>when it was hard, and I mean hard, go back

0:42:21.280 --> 0:42:23.440
<v Speaker 1>to my home or sometimes if we were shooting on

0:42:23.520 --> 0:42:26.279
<v Speaker 1>location a hotel, and I would just go, why am

0:42:26.360 --> 0:42:29.040
<v Speaker 1>I doing this again? Yeah? Okay, what was the original

0:42:29.040 --> 0:42:31.320
<v Speaker 1>purpose of this? What's the north star? And I thought

0:42:31.600 --> 0:42:33.480
<v Speaker 1>this was in service to some kind of love? And

0:42:33.520 --> 0:42:39.960
<v Speaker 1>that would give me enough juice, enough clarity, enough grace

0:42:40.760 --> 0:42:42.680
<v Speaker 1>to show up the next day and do it again,

0:42:43.360 --> 0:42:45.520
<v Speaker 1>and then do it again and then do it again.

0:42:45.760 --> 0:42:50.239
<v Speaker 1>And I think when we do things in service of love,

0:42:50.280 --> 0:42:53.279
<v Speaker 1>and I am not talking about romantic love, although I

0:42:53.880 --> 0:42:56.160
<v Speaker 1>can part of it, sure, it's part of it. I

0:42:56.160 --> 0:43:01.680
<v Speaker 1>am talking about the bigger loves right that is incredibly

0:43:01.680 --> 0:43:07.640
<v Speaker 1>clarifying as a purity of purpose. That's what I was said,

0:43:07.680 --> 0:43:09.440
<v Speaker 1>what is? And I did? I asked myself a lot.

0:43:09.480 --> 0:43:11.720
<v Speaker 1>Why am I here? I asked that so many days

0:43:11.760 --> 0:43:15.520
<v Speaker 1>on set, literally, I was like, why am I here?

0:43:15.560 --> 0:43:17.440
<v Speaker 3>Exactly? Why did I sign up for this?

0:43:17.440 --> 0:43:20.279
<v Speaker 1>Why? You know, why did I sign up for this?

0:43:20.719 --> 0:43:24.040
<v Speaker 1>What do I have to offer everyone here? Let this

0:43:24.160 --> 0:43:27.880
<v Speaker 1>happen without me here, because if I don't need to

0:43:27.880 --> 0:43:30.799
<v Speaker 1>be here, why am I putting myself through this, so

0:43:30.880 --> 0:43:33.440
<v Speaker 1>there always had to be some real reason for me

0:43:33.520 --> 0:43:35.560
<v Speaker 1>to be on set in a particular day. And by

0:43:35.560 --> 0:43:36.960
<v Speaker 1>the way, there were a couple of days where I

0:43:36.960 --> 0:43:39.480
<v Speaker 1>don't need to be here and I wasn't. I excuse myself,

0:43:40.520 --> 0:43:43.759
<v Speaker 1>but I was there, gosh, ninety five percent of the

0:43:43.840 --> 0:43:47.840
<v Speaker 1>time because I always found that there was some element

0:43:48.760 --> 0:43:51.040
<v Speaker 1>that I could add that no one else had, some

0:43:51.280 --> 0:43:54.200
<v Speaker 1>piece of the truth, that if it just had a

0:43:54.200 --> 0:43:57.480
<v Speaker 1>little sprinkle of this, it might make the show better.

0:43:58.160 --> 0:44:01.640
<v Speaker 1>And I hear now from viewers. People will say little

0:44:01.680 --> 0:44:04.000
<v Speaker 1>things back to me, things that the moments that they enjoyed,

0:44:04.000 --> 0:44:06.120
<v Speaker 1>and I'm like, oh, so glad we got that in.

0:44:06.520 --> 0:44:08.200
<v Speaker 1>I'm so glad we were able to do that.

0:44:08.640 --> 0:44:14.160
<v Speaker 2>Yeah, it's such a unique position to be in where

0:44:15.360 --> 0:44:22.839
<v Speaker 2>you have created something beautiful and useful from something truly devastating,

0:44:23.760 --> 0:44:26.040
<v Speaker 2>and that dissonance.

0:44:27.040 --> 0:44:28.480
<v Speaker 3>Is a thing. It's a real thing.

0:44:29.120 --> 0:44:31.160
<v Speaker 1>It's a real thing, and I don't you know, there

0:44:31.200 --> 0:44:36.120
<v Speaker 1>are people perhaps better suited to discuss this in more

0:44:36.200 --> 0:44:39.560
<v Speaker 1>clinical terms of what is you know, and I'm not

0:44:39.600 --> 0:44:41.960
<v Speaker 1>a psychologist. I have not studied it, so I can't

0:44:42.000 --> 0:44:45.040
<v Speaker 1>speak to that. There's a term for it where people

0:44:45.080 --> 0:44:48.440
<v Speaker 1>talk about sort of like resilience post trauma or something

0:44:48.480 --> 0:44:48.640
<v Speaker 1>like that.

0:44:48.719 --> 0:44:51.840
<v Speaker 2>There's like clo traumatic growth.

0:44:52.280 --> 0:44:55.000
<v Speaker 1>There you go, that's what it's called. That's that's the

0:44:55.040 --> 0:44:58.040
<v Speaker 1>clinical term pot right, Like, Okay, I don't I can't

0:44:58.120 --> 0:45:00.759
<v Speaker 1>speak to any of that, don't about all that. I'm

0:45:00.800 --> 0:45:05.919
<v Speaker 1>still trying to figure my own life out. But you

0:45:06.239 --> 0:45:15.080
<v Speaker 1>have articulated that when we can honor and name the

0:45:15.200 --> 0:45:19.719
<v Speaker 1>moments where we've been able to take something difficult, a

0:45:19.800 --> 0:45:24.520
<v Speaker 1>loss and transmuted in some way. I remember talking to

0:45:24.560 --> 0:45:29.439
<v Speaker 1>a minister once who said, I have a parishioner who

0:45:29.480 --> 0:45:33.040
<v Speaker 1>works on cars every weekend. And he doesn't just work

0:45:33.080 --> 0:45:36.359
<v Speaker 1>on his car, he works on his neighbor's cars, and

0:45:36.480 --> 0:45:40.440
<v Speaker 1>it is his grief work. He and his father had

0:45:40.480 --> 0:45:42.399
<v Speaker 1>worked on cars when he was growing up. His father

0:45:42.440 --> 0:45:45.799
<v Speaker 1>had passed, and what he chose to do with that

0:45:45.880 --> 0:45:48.799
<v Speaker 1>pain was to work on neighbors cars. Like if somebody

0:45:48.920 --> 0:45:50.560
<v Speaker 1>is car broke down, he'd be like, can I change

0:45:50.600 --> 0:45:54.399
<v Speaker 1>I'll change your oil to me. That is an active beauty, right,

0:45:54.480 --> 0:45:57.239
<v Speaker 1>It's not. Yeah, it's not a TV show, but it's

0:45:57.280 --> 0:46:02.920
<v Speaker 1>the same damn thing. It's like I am using I

0:46:02.920 --> 0:46:05.160
<v Speaker 1>guess as the verb that comes to mind or I

0:46:05.200 --> 0:46:11.040
<v Speaker 1>am stepping into my lived experience, my hurt and doing

0:46:11.120 --> 0:46:14.400
<v Speaker 1>something of service with it. And that can be changing

0:46:14.400 --> 0:46:15.640
<v Speaker 1>someone the loyal in their car.

0:46:16.280 --> 0:46:18.640
<v Speaker 2>And it's beautiful the image that comes up for me

0:46:18.680 --> 0:46:20.680
<v Speaker 2>as you as you talk about that. You know, we

0:46:20.719 --> 0:46:23.520
<v Speaker 2>started out saying, how, like you know, Hollywood loves the

0:46:23.560 --> 0:46:26.040
<v Speaker 2>transformation narrative, bad things happen to help you grow and

0:46:26.080 --> 0:46:28.160
<v Speaker 2>become your deepest and best self. And it's easy to

0:46:28.320 --> 0:46:32.799
<v Speaker 2>reduce everything you just said to that transaction. But that's

0:46:32.840 --> 0:46:35.480
<v Speaker 2>not what I heard you say. What I heard you

0:46:35.520 --> 0:46:40.200
<v Speaker 2>say is can we tell ourselves the truth that something

0:46:41.000 --> 0:46:44.720
<v Speaker 2>big and deep just happened? And how does the truth

0:46:44.800 --> 0:46:48.440
<v Speaker 2>of that intersect with who we are, who we've been,

0:46:50.160 --> 0:46:52.600
<v Speaker 2>Who this person? If you're grieving a loss of a person,

0:46:52.640 --> 0:46:56.400
<v Speaker 2>who this, what this relationship is? And is there a

0:46:56.400 --> 0:46:58.839
<v Speaker 2>way that I can make a life that serves that

0:46:59.520 --> 0:47:02.920
<v Speaker 2>in a way that feels aligned with everything I am

0:47:02.960 --> 0:47:05.239
<v Speaker 2>and everything I know. That is a very different way

0:47:05.280 --> 0:47:10.239
<v Speaker 2>of describing that than hey, you used this terrible thing

0:47:10.280 --> 0:47:13.120
<v Speaker 2>to become your true self? Right, like that's or or

0:47:13.120 --> 0:47:17.640
<v Speaker 2>that martyrdom matrix of like I remember the night of

0:47:17.680 --> 0:47:21.040
<v Speaker 2>Matt's funeral, people coming up to me and saying You're

0:47:21.080 --> 0:47:23.799
<v Speaker 2>going to be such a good therapist because of this,

0:47:23.880 --> 0:47:25.680
<v Speaker 2>You're going to help so many people. I'm like, Okay,

0:47:25.680 --> 0:47:29.440
<v Speaker 2>first of all, really bad timing, but second of all,

0:47:29.480 --> 0:47:30.920
<v Speaker 2>like what you're saying there is that I wasn't a

0:47:30.960 --> 0:47:33.120
<v Speaker 2>good enough therapist before and somebody had to die in

0:47:33.200 --> 0:47:36.080
<v Speaker 2>order for me to be of use, and also that

0:47:36.080 --> 0:47:41.120
<v Speaker 2>that sort of deeply entrenched you are only valuable if

0:47:41.160 --> 0:47:44.279
<v Speaker 2>you are of service to others, which is just I mean,

0:47:44.280 --> 0:47:47.120
<v Speaker 2>there's so much wrong with that. But this is again

0:47:47.160 --> 0:47:49.560
<v Speaker 2>like one of those one of those gray areas, like

0:47:49.680 --> 0:47:52.280
<v Speaker 2>do stop applying binary shit to humans?

0:47:52.280 --> 0:47:52.920
<v Speaker 3>It doesn't work.

0:47:53.200 --> 0:47:56.480
<v Speaker 2>But that whole area of like what does living with this?

0:47:56.920 --> 0:47:57.799
<v Speaker 3>Whatever? This is?

0:47:58.360 --> 0:48:02.320
<v Speaker 2>What is living with this in the most true way

0:48:02.360 --> 0:48:03.720
<v Speaker 2>for you and who you are.

0:48:03.719 --> 0:48:07.680
<v Speaker 1>Look like absolutely because thank you. First of all you

0:48:07.719 --> 0:48:11.319
<v Speaker 1>said that way better than I did. And I will

0:48:11.360 --> 0:48:15.719
<v Speaker 1>add to this that this service piece. You know, sometimes

0:48:15.760 --> 0:48:19.320
<v Speaker 1>in the reductive way of looking at things, people think, oh,

0:48:19.400 --> 0:48:21.600
<v Speaker 1>you know, you did this service and now you're better.

0:48:21.680 --> 0:48:23.920
<v Speaker 1>I can tell you right now I would do the

0:48:23.960 --> 0:48:26.040
<v Speaker 1>act of service. I would show up on set in

0:48:26.080 --> 0:48:28.239
<v Speaker 1>service of love, and then I'd go home and be

0:48:28.280 --> 0:48:31.000
<v Speaker 1>a hot Christmas mess. Right. It wasn't like I was

0:48:31.040 --> 0:48:34.400
<v Speaker 1>somehow newly evolved. I was just like in the moment

0:48:34.520 --> 0:48:38.640
<v Speaker 1>and I was in my own unfolding And what I

0:48:38.680 --> 0:48:42.480
<v Speaker 1>shared earlier about the person who you know changes the

0:48:42.480 --> 0:48:46.160
<v Speaker 1>oil on the neighbor's car, I often when I think

0:48:46.200 --> 0:48:48.760
<v Speaker 1>of that story, think about and what was the walk

0:48:48.840 --> 0:48:52.480
<v Speaker 1>back to his house like after he changed the yes

0:48:52.680 --> 0:48:55.319
<v Speaker 1>and getting back into bed and opening the fridge in

0:48:55.360 --> 0:48:57.520
<v Speaker 1>his house because he's still sitting then with the grief

0:48:58.160 --> 0:49:01.000
<v Speaker 1>for a moment, he was able to show up in

0:49:01.200 --> 0:49:06.080
<v Speaker 1>service of it, and yet he still carries it. Servicing

0:49:06.120 --> 0:49:09.920
<v Speaker 1>it doesn't mean you've alleviated yourself of grief. The grief

0:49:09.920 --> 0:49:13.279
<v Speaker 1>doesn't sort of got into vapor and disappear because you've

0:49:13.320 --> 0:49:16.720
<v Speaker 1>now employed it as an act of servant. I still

0:49:16.760 --> 0:49:18.400
<v Speaker 1>grieve that of every day, even though I made at

0:49:18.400 --> 0:49:22.440
<v Speaker 1>this TV show, right, And I you know, there are

0:49:22.520 --> 0:49:26.399
<v Speaker 1>whole scenes that I don't ever have to watch again ever. Right,

0:49:27.760 --> 0:49:30.880
<v Speaker 1>So yeah, we are just in the moments we're in.

0:49:32.000 --> 0:49:35.960
<v Speaker 1>And just because you quote unquote use your grief where

0:49:36.000 --> 0:49:39.919
<v Speaker 1>you serve others doesn't mean that you still don't feel

0:49:40.000 --> 0:49:46.600
<v Speaker 1>crazy and still feel profound losses, a sense of profound

0:49:46.640 --> 0:49:48.839
<v Speaker 1>loss that you feel in the gray.

0:49:49.160 --> 0:49:51.879
<v Speaker 2>I love the spectrum of being human in this right

0:49:51.920 --> 0:49:55.279
<v Speaker 2>and the permission giving and the go I go back

0:49:55.280 --> 0:49:59.359
<v Speaker 2>to that sort of like the transactional analysis thing of

0:49:59.440 --> 0:50:01.800
<v Speaker 2>like you you did this thing, and now you should

0:50:01.800 --> 0:50:04.040
<v Speaker 2>feel better, which loops back to what we were talking

0:50:04.040 --> 0:50:08.640
<v Speaker 2>about with like the old way of telling stories reinforced that, right,

0:50:09.440 --> 0:50:13.200
<v Speaker 2>I remember. I think it's in the beginning of my book,

0:50:13.320 --> 0:50:14.880
<v Speaker 2>or maybe it's not. Maybe it's just in something that

0:50:14.920 --> 0:50:17.000
<v Speaker 2>I was saying, and I remember saying pretty early on

0:50:17.080 --> 0:50:19.720
<v Speaker 2>in my own grief, I'm like, if I ever get

0:50:20.040 --> 0:50:23.120
<v Speaker 2>married again, no one will ever know about it, because

0:50:23.160 --> 0:50:25.920
<v Speaker 2>I don't want them to think I'm all better. And

0:50:25.960 --> 0:50:28.399
<v Speaker 2>also as a grieving person, I remember when I was

0:50:28.520 --> 0:50:31.880
<v Speaker 2>reading grief books as a newly widowed person. I was

0:50:31.920 --> 0:50:34.879
<v Speaker 2>thirty eight when that died, and I remember I would

0:50:34.880 --> 0:50:36.600
<v Speaker 2>flip to the back of the book and see if

0:50:36.640 --> 0:50:40.360
<v Speaker 2>the author was married, and if they had remarried.

0:50:40.360 --> 0:50:42.320
<v Speaker 3>I wouldn't read their book because.

0:50:42.120 --> 0:50:46.480
<v Speaker 2>I was like, you don't understand me, right, I have

0:50:47.120 --> 0:50:48.239
<v Speaker 2>so much to say on this.

0:50:51.080 --> 0:50:52.960
<v Speaker 1>Well. I don't know. If you hear the bird that's

0:50:53.000 --> 0:50:56.560
<v Speaker 1>warbling outside, he's literally communing with us because he must

0:50:56.600 --> 0:50:58.759
<v Speaker 1>be feeling this too, or she I don't know. There's

0:50:58.800 --> 0:50:59.719
<v Speaker 1>a bird outside.

0:50:59.440 --> 0:51:02.120
<v Speaker 2>On this, because mockingbirds always have a lot to say.

0:51:02.520 --> 0:51:08.719
<v Speaker 1>Anyway, maybe I too. So similarly, like was so I

0:51:08.719 --> 0:51:11.000
<v Speaker 1>don't need to be with you and your story of remarriage.

0:51:11.040 --> 0:51:13.719
<v Speaker 1>I was a whatever that is, good, God speed, good

0:51:13.760 --> 0:51:19.160
<v Speaker 1>for you. Not my path, not my reality. I don't

0:51:19.200 --> 0:51:21.960
<v Speaker 1>need that teaching, and I don't need any teaching. That's

0:51:22.080 --> 0:51:25.640
<v Speaker 1>pointing tool. This is the thing where you go because

0:51:26.040 --> 0:51:28.240
<v Speaker 1>I don't know what I need that in my life.

0:51:28.640 --> 0:51:30.120
<v Speaker 1>So I don't know that I'm going to have that.

0:51:30.160 --> 0:51:34.000
<v Speaker 1>I don't even know if I want that. And oh

0:51:34.040 --> 0:51:37.279
<v Speaker 1>there's so much. It's like, it's not about replacing this

0:51:37.360 --> 0:51:41.160
<v Speaker 1>other person. It's not like I know how special any

0:51:41.239 --> 0:51:44.919
<v Speaker 1>kind of intense human connection is. It's the goal isn't

0:51:44.920 --> 0:51:46.719
<v Speaker 1>to just sort of go out and replicate that. I

0:51:46.760 --> 0:51:49.640
<v Speaker 1>couldn't even understand that, right, But so many books were

0:51:49.719 --> 0:51:51.960
<v Speaker 1>like about that, and it was a selling tool in

0:51:52.000 --> 0:51:56.319
<v Speaker 1>many grief books. It's a big publishing selling tool of like, well,

0:51:56.360 --> 0:51:59.640
<v Speaker 1>see what they've done, so you can follow whatever they

0:51:59.680 --> 0:52:03.600
<v Speaker 1>did and you'll get there. Yeah, Like that's insane. That's

0:52:03.640 --> 0:52:07.480
<v Speaker 1>not a thing. So I was very clear in writing

0:52:07.480 --> 0:52:10.280
<v Speaker 1>from Scratch, and when I wrote from Scratch, full disclosure.

0:52:10.360 --> 0:52:12.600
<v Speaker 1>I am remarried now. I was not when I wrote

0:52:12.640 --> 0:52:16.319
<v Speaker 1>from Scratch. In fact, I just started dating when I

0:52:16.400 --> 0:52:18.200
<v Speaker 1>started to write the book. So I thought that was

0:52:18.239 --> 0:52:21.400
<v Speaker 1>gonna be fun. I'm like, Hi, I'm dating you, and

0:52:21.520 --> 0:52:23.560
<v Speaker 1>I'll see you on the weekend after I spent all

0:52:23.640 --> 0:52:26.839
<v Speaker 1>week writing about my dead husband. Good luck to you.

0:52:28.560 --> 0:52:30.240
<v Speaker 2>It's such a good sorting metric.

0:52:31.080 --> 0:52:33.600
<v Speaker 1>So when I wrote the book Robert, who I was

0:52:33.680 --> 0:52:38.279
<v Speaker 1>dating then with whom I'm now partner married, it was

0:52:38.320 --> 0:52:44.239
<v Speaker 1>a very particular path to walk. And at a certain point,

0:52:44.280 --> 0:52:48.960
<v Speaker 1>I said, here's the thing. You're stepping into a full story.

0:52:49.000 --> 0:52:52.320
<v Speaker 1>That is, you're marrying not only me in seventh grade

0:52:53.000 --> 0:52:57.200
<v Speaker 1>and me you know, as a toddler and me you

0:52:57.239 --> 0:53:00.600
<v Speaker 1>know in high school. You're you're partnered with me who

0:53:01.200 --> 0:53:04.319
<v Speaker 1>married Sado when I was twenty five years old, who

0:53:04.719 --> 0:53:06.879
<v Speaker 1>became a mother with this man, Like, you're marrying all

0:53:06.880 --> 0:53:11.520
<v Speaker 1>of that, just like I'm marrying every part of you.

0:53:11.680 --> 0:53:14.719
<v Speaker 1>And so let's just get to know all of that

0:53:15.880 --> 0:53:19.520
<v Speaker 1>and see what happens. And if we can't get to

0:53:19.560 --> 0:53:22.280
<v Speaker 1>know all of that, then this doesn't have to happen

0:53:22.840 --> 0:53:24.920
<v Speaker 1>because I don't know any other way to do it.

0:53:26.280 --> 0:53:32.520
<v Speaker 1>So really, the goal after loss cannot be we just

0:53:32.560 --> 0:53:34.839
<v Speaker 1>all have to be partner. That is the most absurd.

0:53:35.080 --> 0:53:38.520
<v Speaker 1>It's so absurd thing I have ever heard in my life.

0:53:38.680 --> 0:53:42.400
<v Speaker 1>It should that happen. If you want that to happen,

0:53:43.080 --> 0:53:46.440
<v Speaker 1>And if you meet up in time and space with

0:53:46.520 --> 0:53:51.760
<v Speaker 1>a partner who has the desire and capacity and curiosity

0:53:52.000 --> 0:53:54.600
<v Speaker 1>to want to do that with you, and you want

0:53:54.640 --> 0:54:00.279
<v Speaker 1>to do that with them, then perhaps let's see what happens. Right.

0:54:01.000 --> 0:54:05.280
<v Speaker 1>But dear Lord, this this thing of you know, putting

0:54:05.320 --> 0:54:09.120
<v Speaker 1>that on people, I am not here for it. And

0:54:09.360 --> 0:54:12.880
<v Speaker 1>get I recognize that people look to me now as

0:54:12.920 --> 0:54:15.319
<v Speaker 1>someone who's reported to be like, hey, temp, you did it,

0:54:15.400 --> 0:54:16.920
<v Speaker 1>let me see it. I'm like, good luck with that,

0:54:17.000 --> 0:54:20.399
<v Speaker 1>because I'm still figuring it out. Like I'm okay, yes.

0:54:21.000 --> 0:54:24.600
<v Speaker 1>All I can say is that it is possible. Love

0:54:24.760 --> 0:54:28.600
<v Speaker 1>after loss is possible. That's all I can say it,

0:54:28.920 --> 0:54:31.520
<v Speaker 1>because it actually is. I am living proof of that.

0:54:31.680 --> 0:54:34.000
<v Speaker 1>But the how to or like that, that's the goal

0:54:34.480 --> 0:54:37.239
<v Speaker 1>because by the way that love can show up in

0:54:37.360 --> 0:54:40.480
<v Speaker 1>so many ways, it doesn't have to show up in partnership.

0:54:41.440 --> 0:54:45.600
<v Speaker 1>That's one way the love that you got that you

0:54:45.800 --> 0:54:47.839
<v Speaker 1>can show up in the world. It can show up

0:54:47.880 --> 0:54:52.719
<v Speaker 1>in so many different ways. It's not about you need

0:54:52.760 --> 0:54:55.200
<v Speaker 1>to be remarried, right.

0:54:55.480 --> 0:54:58.680
<v Speaker 2>It's such a weird requirement too, Like it like the

0:54:59.120 --> 0:55:03.000
<v Speaker 2>holding up of heteronormativity and that partnership is the only

0:55:03.120 --> 0:55:06.319
<v Speaker 2>valid form of adults existence. Like all, there's so much

0:55:06.360 --> 0:55:09.480
<v Speaker 2>in that. And then we get into the like human

0:55:09.520 --> 0:55:12.000
<v Speaker 2>beings are replaceable and just like plug a different person

0:55:12.040 --> 0:55:13.719
<v Speaker 2>in and then we're all good again. There's just there's

0:55:13.760 --> 0:55:17.600
<v Speaker 2>so much in there. And I love the transparency and

0:55:17.600 --> 0:55:21.080
<v Speaker 2>the honesty with which you live this additional love story.

0:55:22.120 --> 0:55:25.000
<v Speaker 1>And by the way, and also keeping you know, being

0:55:25.040 --> 0:55:29.839
<v Speaker 1>in contract with with my husband to say you are

0:55:29.880 --> 0:55:34.879
<v Speaker 1>not some new chapter like you were not just some

0:55:35.160 --> 0:55:38.200
<v Speaker 1>like hey, and now the next character comes into this play.

0:55:38.760 --> 0:55:44.560
<v Speaker 1>You have your own and we have our own unfolding

0:55:44.760 --> 0:55:49.120
<v Speaker 1>and story. That is, there's connective tissue there, but it's

0:55:49.239 --> 0:55:53.160
<v Speaker 1>not just like a book into some other story, you know. Yeah,

0:55:53.680 --> 0:55:57.160
<v Speaker 1>and giving us ourselves the grace and space to find

0:55:57.200 --> 0:55:57.720
<v Speaker 1>our path.

0:55:58.400 --> 0:56:01.440
<v Speaker 2>Yeah. Human beings are so complicated and so complex, and

0:56:01.480 --> 0:56:03.759
<v Speaker 2>that's actually where the good stuff is, I think. So

0:56:04.000 --> 0:56:08.160
<v Speaker 2>it's basically what we're saying. So it was actually pretty

0:56:08.160 --> 0:56:10.960
<v Speaker 2>recently on social media you wrote that for a while,

0:56:11.080 --> 0:56:14.960
<v Speaker 2>your ability to imagine felt dulled and that you are

0:56:15.040 --> 0:56:19.560
<v Speaker 2>stepping into or inviting yourself into a season of radical imagination.

0:56:20.920 --> 0:56:23.759
<v Speaker 2>So can you tell me what that looks like or

0:56:23.760 --> 0:56:26.120
<v Speaker 2>what you're talking about? Like, I didn't like I took

0:56:26.120 --> 0:56:30.080
<v Speaker 2>it completely out of context, so I'm gonna say it

0:56:30.120 --> 0:56:34.560
<v Speaker 2>again here. You recently wrote that for a while, your

0:56:34.600 --> 0:56:39.480
<v Speaker 2>ability to imagine had felt dulled, and one of the

0:56:39.480 --> 0:56:41.319
<v Speaker 2>next posts, or even later in that post, you said,

0:56:41.640 --> 0:56:43.520
<v Speaker 2>I can see now that the very act of being

0:56:43.560 --> 0:56:45.960
<v Speaker 2>willing to imagine was its own kind of salvation.

0:56:47.040 --> 0:56:51.920
<v Speaker 1>Yeah, in terms of grief, there were so many days

0:56:52.480 --> 0:56:56.920
<v Speaker 1>when it was subsistence living. What do I need to

0:56:56.960 --> 0:57:01.600
<v Speaker 1>get through today? I am not trying to imagine next Thursday,

0:57:02.640 --> 0:57:05.440
<v Speaker 1>let alone my life in five years, not even a

0:57:05.480 --> 0:57:08.160
<v Speaker 1>thing or what I want to do or wherever I go.

0:57:08.400 --> 0:57:13.239
<v Speaker 1>It's I need to just be and I need the

0:57:13.280 --> 0:57:16.800
<v Speaker 1>grace to be. And that was exactly what I needed

0:57:16.840 --> 0:57:19.320
<v Speaker 1>at the time. Other stages of my grief, i'd get

0:57:19.320 --> 0:57:23.800
<v Speaker 1>a glimpse of, like, huh, what if an opening an

0:57:23.840 --> 0:57:29.040
<v Speaker 1>aperture around or a desire and imagining of something else

0:57:29.080 --> 0:57:31.360
<v Speaker 1>that I might want to add new into my life

0:57:31.640 --> 0:57:34.200
<v Speaker 1>that had never been there before. And I call that

0:57:34.840 --> 0:57:39.040
<v Speaker 1>the gift of imagination, right, being able to imagine, you know,

0:57:39.240 --> 0:57:43.600
<v Speaker 1>I'll be very literal and saying there was times, especially

0:57:43.680 --> 0:57:47.360
<v Speaker 1>as a grieving mother, where I could not imagine beyond

0:57:47.400 --> 0:57:49.640
<v Speaker 1>the moment I was in with my child. And then

0:57:49.640 --> 0:57:52.720
<v Speaker 1>sometimes I would allow myself to imagine me, let's say,

0:57:53.880 --> 0:57:58.440
<v Speaker 1>at her college graduation, and it just would like a

0:57:58.480 --> 0:58:00.640
<v Speaker 1>little bit of sunshine would like flow into my heart.

0:58:00.720 --> 0:58:04.080
<v Speaker 1>It's just the possibility of that, right, And it got

0:58:04.080 --> 0:58:07.800
<v Speaker 1>me through the day. So that's where imagination was a salvation.

0:58:09.320 --> 0:58:11.080
<v Speaker 1>I think what I'm meant in the post and what

0:58:11.160 --> 0:58:13.240
<v Speaker 1>i mean about the season of my life that I'm

0:58:13.280 --> 0:58:19.320
<v Speaker 1>in now, is that I understand the power of imagination.

0:58:20.320 --> 0:58:23.400
<v Speaker 1>That to be able to imagine and to give over

0:58:23.520 --> 0:58:27.840
<v Speaker 1>to imagining is a radical act of salvation because it

0:58:27.920 --> 0:58:34.840
<v Speaker 1>is saying I want more from life, Oh what might

0:58:34.920 --> 0:58:39.880
<v Speaker 1>that look like? Oh? Who might be a part of that?

0:58:40.520 --> 0:58:47.920
<v Speaker 1>Oh it becomes a way through. Doesn't change your today,

0:58:48.640 --> 0:58:51.600
<v Speaker 1>but it's holding what is rude, what is true and

0:58:51.680 --> 0:58:56.520
<v Speaker 1>happening right now? And also and yet being able to

0:58:56.600 --> 0:58:59.880
<v Speaker 1>imagine what could be. And there was a time before

0:59:00.000 --> 0:59:01.440
<v Speaker 1>and I thought, well, I just this just is what

0:59:01.480 --> 0:59:03.200
<v Speaker 1>it is. I'm not even going to think about imagining

0:59:03.200 --> 0:59:07.880
<v Speaker 1>something else. So I I it's something I'm experiencing, it's

0:59:07.880 --> 0:59:10.720
<v Speaker 1>something that I'm unfolding, it's something I'm putting language around it.

0:59:10.760 --> 0:59:12.720
<v Speaker 1>But the best way I can say it is that

0:59:13.440 --> 0:59:15.880
<v Speaker 1>to be able to give myself the permission to imagine.

0:59:15.920 --> 0:59:19.040
<v Speaker 1>And the fact that I we're talking now was because

0:59:19.080 --> 0:59:21.120
<v Speaker 1>I created this thing called the Kitchen Widow, which was

0:59:21.120 --> 0:59:25.200
<v Speaker 1>an imagining of something that I might that what if

0:59:25.640 --> 0:59:31.840
<v Speaker 1>I did create something that could speak to my particular

0:59:31.920 --> 0:59:37.120
<v Speaker 1>corner of my own lived experience of grief using media,

0:59:37.680 --> 0:59:41.920
<v Speaker 1>filming recipes food. It was like this little concoction of

0:59:42.040 --> 0:59:44.480
<v Speaker 1>my little corner of the Internet that spoke to sort

0:59:44.520 --> 0:59:48.000
<v Speaker 1>of my understanding of me. Processing th was an that

0:59:48.040 --> 0:59:51.120
<v Speaker 1>was an act of imagination. It was pure imagination, and

0:59:51.160 --> 0:59:54.640
<v Speaker 1>it ultimately saved me. The fact that I gave allowed

0:59:54.640 --> 0:59:58.520
<v Speaker 1>myself to imagine this corner of the universe that was

0:59:58.680 --> 1:00:01.280
<v Speaker 1>unlike anything I'd seen, but that was right for me,

1:00:02.720 --> 1:00:06.600
<v Speaker 1>and it opened up many doors. And so I'm hoping

1:00:06.680 --> 1:00:10.200
<v Speaker 1>now to step into a season, or I am stepping

1:00:10.240 --> 1:00:13.200
<v Speaker 1>into a season of my life that wherein I am

1:00:13.240 --> 1:00:19.280
<v Speaker 1>allowing my imagination. I'm inviting it, I'm welcoming it. I'm

1:00:19.400 --> 1:00:22.280
<v Speaker 1>getting curious about, well, what's hanging, what's over in the

1:00:22.320 --> 1:00:26.200
<v Speaker 1>imagination space, what does she want to do over there?

1:00:26.680 --> 1:00:29.520
<v Speaker 1>That could be interesting? And who knows what the hell

1:00:29.520 --> 1:00:32.360
<v Speaker 1>it will open up? Maybe some good shit'll come out

1:00:32.360 --> 1:00:34.360
<v Speaker 1>of it. I don't know, but it didn't hurt me.

1:00:34.400 --> 1:00:39.080
<v Speaker 1>It's free to imagine. Imagining is fucking free, and that's powerful.

1:00:39.600 --> 1:00:43.720
<v Speaker 1>And I think about my ancestors. They had to radically

1:00:43.800 --> 1:00:48.560
<v Speaker 1>imagine a state of freedom beyond that that they knew.

1:00:49.960 --> 1:00:53.560
<v Speaker 1>That radical act of freedom is why I'm here. That

1:00:53.720 --> 1:00:58.040
<v Speaker 1>radical act of imagination is why I'm here. They could

1:00:58.080 --> 1:01:02.760
<v Speaker 1>see something that they knew they might never actually live themselves,

1:01:03.720 --> 1:01:08.400
<v Speaker 1>but they could seed it forward in their acts of generosity,

1:01:09.640 --> 1:01:13.000
<v Speaker 1>in seeding things for the future that would become. I

1:01:13.000 --> 1:01:14.960
<v Speaker 1>mean I could, I could, really like, I could unpack

1:01:15.040 --> 1:01:21.600
<v Speaker 1>this a lot. But imagination matters, it does matter, and

1:01:21.680 --> 1:01:26.960
<v Speaker 1>it can be an act of salvation and transformation in

1:01:27.040 --> 1:01:28.800
<v Speaker 1>small and in big ways.

1:01:29.400 --> 1:01:30.920
<v Speaker 3>I'm so glad I asked that question.

1:01:31.200 --> 1:01:33.520
<v Speaker 1>I'm so glad. No I'm like, thrill do you ask it?

1:01:33.560 --> 1:01:38.200
<v Speaker 1>Because it's also making me think about it more deeply. Right, Yeah, So.

1:01:38.360 --> 1:01:41.080
<v Speaker 2>I normally end with a question on hope, but I

1:01:41.120 --> 1:01:44.280
<v Speaker 2>think you did it, oh right, because like the question

1:01:44.440 --> 1:01:46.360
<v Speaker 2>is knowing what you know and living what you've lived,

1:01:46.360 --> 1:01:47.440
<v Speaker 2>what does hope look like for you?

1:01:47.480 --> 1:01:47.640
<v Speaker 1>Now?

1:01:47.680 --> 1:01:48.920
<v Speaker 3>Does it figure into anything?

1:01:49.040 --> 1:01:51.040
<v Speaker 2>And maybe you have a different answer to that question,

1:01:51.680 --> 1:01:55.760
<v Speaker 2>but I definitely heard the answer in there.

1:01:56.480 --> 1:01:56.840
<v Speaker 4>Yeah.

1:01:57.120 --> 1:01:59.480
<v Speaker 1>Yeah, That's That's kind of where I am now is

1:01:59.840 --> 1:02:03.040
<v Speaker 1>I know things are going to happen. Life is going,

1:02:03.240 --> 1:02:05.520
<v Speaker 1>as I like to say now, life is going to

1:02:05.600 --> 1:02:09.360
<v Speaker 1>keep lifing. Life is just going to keep doing what

1:02:09.480 --> 1:02:12.800
<v Speaker 1>it does. Things are going to unfold, Surprises are going

1:02:12.880 --> 1:02:16.080
<v Speaker 1>to happen, Losses are going to roll in pains, and

1:02:16.160 --> 1:02:20.720
<v Speaker 1>joy will sit side by side. What I have a

1:02:20.840 --> 1:02:27.120
<v Speaker 1>kind of say in is giving myself permission to still

1:02:27.160 --> 1:02:29.600
<v Speaker 1>hang out in the dream state even while everything is

1:02:29.640 --> 1:02:34.240
<v Speaker 1>a shit show, And there's power in that. There's power

1:02:34.240 --> 1:02:37.320
<v Speaker 1>in hanging out in the dream state while everything is

1:02:37.360 --> 1:02:40.760
<v Speaker 1>a shit show? Is that the way we want.

1:02:40.600 --> 1:02:41.120
<v Speaker 4>To end this?

1:02:41.680 --> 1:02:45.840
<v Speaker 2>I mean, I think that's a mic drop in my opinion, right.

1:02:45.920 --> 1:02:48.360
<v Speaker 2>It is everything that we've been talking about for the

1:02:48.440 --> 1:02:52.600
<v Speaker 2>last hour, that the both and of things right, that

1:02:53.560 --> 1:02:57.560
<v Speaker 2>the additive principle of life is really the thing, it's

1:02:57.600 --> 1:02:58.520
<v Speaker 2>not the replacement.

1:02:59.280 --> 1:03:00.800
<v Speaker 3>Yeah, I love this.

1:03:01.080 --> 1:03:03.480
<v Speaker 2>We really could talk for like hours and hours and

1:03:03.520 --> 1:03:06.320
<v Speaker 2>hours and hours, but I want to wrap us up

1:03:06.320 --> 1:03:09.040
<v Speaker 2>for the listeners here, and I just like, I'm I'm

1:03:09.080 --> 1:03:10.800
<v Speaker 2>so glad that you're in the world and that we

1:03:10.840 --> 1:03:13.240
<v Speaker 2>actually got to meet. So obviously I'm going to link

1:03:13.320 --> 1:03:16.640
<v Speaker 2>to both the book and the Netflix show from scratch.

1:03:17.080 --> 1:03:17.760
<v Speaker 3>We'll stick in.

1:03:18.240 --> 1:03:20.640
<v Speaker 2>A link to Eureka because if you haven't seen it,

1:03:20.680 --> 1:03:21.280
<v Speaker 2>you really should.

1:03:21.280 --> 1:03:21.680
<v Speaker 3>Everybody.

1:03:21.720 --> 1:03:23.360
<v Speaker 2>Is there anything else that you want people to know

1:03:23.400 --> 1:03:24.360
<v Speaker 2>about where to find you?

1:03:25.440 --> 1:03:28.040
<v Speaker 1>Yeah, so you can find me in my website. It's

1:03:28.160 --> 1:03:31.840
<v Speaker 1>tenblock dot com. I have a newsletter you could certainly

1:03:31.880 --> 1:03:35.320
<v Speaker 1>sign up for that. And I have a podcast now, Megan,

1:03:35.440 --> 1:03:39.919
<v Speaker 1>I'm following you. I like these long form conversations. It's

1:03:39.920 --> 1:03:43.160
<v Speaker 1>called Lifted. You can get it anywhere you get podcasts.

1:03:43.200 --> 1:03:47.040
<v Speaker 1>I'm working on season two now, and this has been

1:03:47.040 --> 1:03:50.280
<v Speaker 1>an absolute delight. I'm honored to speak with you. I

1:03:50.880 --> 1:03:54.400
<v Speaker 1>feel so moved and uplifted by your questions.

1:03:54.920 --> 1:03:55.960
<v Speaker 2>Oh, thank you.

1:03:56.280 --> 1:04:01.800
<v Speaker 1>Incredibly thoughtful and you're a powerful, powerful voice in this world,

1:04:02.080 --> 1:04:02.920
<v Speaker 1>and so thank you.

1:04:03.560 --> 1:04:04.000
<v Speaker 3>Thank you.

1:04:04.720 --> 1:04:07.600
<v Speaker 2>All right, everybody, stay tuned for your questions to carry

1:04:07.600 --> 1:04:20.120
<v Speaker 2>with you coming up right after this break. Each week

1:04:20.160 --> 1:04:22.120
<v Speaker 2>I leave you with some questions to carry with you

1:04:22.280 --> 1:04:25.720
<v Speaker 2>until we meet again. The biggest thing that stuck with

1:04:25.720 --> 1:04:31.760
<v Speaker 2>me this week was longevity. Sort of maybe it's like

1:04:32.000 --> 1:04:34.600
<v Speaker 2>starting before you know what you're doing or why you're

1:04:34.640 --> 1:04:37.200
<v Speaker 2>doing it. Ten May and I talked for a long

1:04:37.280 --> 1:04:39.240
<v Speaker 2>time before we got rolling, and we talked for a

1:04:39.360 --> 1:04:43.080
<v Speaker 2>long time after we wrapped the actual show. We both

1:04:43.120 --> 1:04:46.560
<v Speaker 2>started this work of publicly talking about grief, trying to

1:04:46.560 --> 1:04:50.040
<v Speaker 2>find ways to tell a truer, truer word, a more

1:04:50.080 --> 1:04:53.160
<v Speaker 2>accurate story of grief in these four months that we

1:04:53.160 --> 1:04:57.480
<v Speaker 2>weren't quite sure of right in blogs in the early days,

1:04:57.520 --> 1:05:00.160
<v Speaker 2>in videos in the early days. We both knew we

1:05:00.200 --> 1:05:02.640
<v Speaker 2>needed to say something, to do something, and we both

1:05:03.080 --> 1:05:06.120
<v Speaker 2>started with just the next few steps we could see.

1:05:05.720 --> 1:05:06.680
<v Speaker 3>In front of us.

1:05:07.640 --> 1:05:10.120
<v Speaker 2>And what we've each created in the years since is

1:05:10.320 --> 1:05:14.400
<v Speaker 2>light years away from those early projects, completely different from

1:05:14.440 --> 1:05:18.400
<v Speaker 2>what we first envisioned. But those initial steps made it

1:05:18.480 --> 1:05:23.600
<v Speaker 2>possible to do everything we've done since. So I guess

1:05:23.680 --> 1:05:27.600
<v Speaker 2>my message here for me and for you is do

1:05:27.680 --> 1:05:29.160
<v Speaker 2>the thing right.

1:05:29.560 --> 1:05:31.960
<v Speaker 3>You don't have to know how it all works out.

1:05:32.000 --> 1:05:35.200
<v Speaker 2>You don't have to see nineteen thousand steps in advance.

1:05:35.240 --> 1:05:37.920
<v Speaker 2>You don't have to wait until you're sure everything is

1:05:37.960 --> 1:05:42.480
<v Speaker 2>in its very final form for all time. You just

1:05:42.480 --> 1:05:46.000
<v Speaker 2>need to start. Take the seed of the story, that

1:05:46.080 --> 1:05:49.320
<v Speaker 2>first spark of desire, and try it out, Play with it,

1:05:49.400 --> 1:05:52.960
<v Speaker 2>see where it leads. I think that approach applies to

1:05:53.040 --> 1:05:58.240
<v Speaker 2>so much of life. If there is something in you

1:05:58.680 --> 1:06:02.959
<v Speaker 2>that's pulling you forward, even a little bit, try it out,

1:06:04.200 --> 1:06:09.360
<v Speaker 2>see what happens next. How about you, what's stuck with you?

1:06:09.480 --> 1:06:13.280
<v Speaker 2>From this conversation. Everybody's going to take something different from

1:06:13.320 --> 1:06:16.200
<v Speaker 2>today's show, but I do hope you found something.

1:06:16.160 --> 1:06:16.760
<v Speaker 3>To hold on too.

1:06:18.280 --> 1:06:20.000
<v Speaker 2>If you want to tell me how today's show felt

1:06:20.000 --> 1:06:21.840
<v Speaker 2>for you, or you have thoughts on what we covered,

1:06:21.880 --> 1:06:24.720
<v Speaker 2>let me know. Tag at Refuge and Grief on all

1:06:24.720 --> 1:06:27.320
<v Speaker 2>the social platforms so I can hear how this conversation

1:06:27.480 --> 1:06:31.120
<v Speaker 2>affected you. Remember to leave a review of this episode

1:06:31.200 --> 1:06:33.880
<v Speaker 2>or the show in general on the pod platforms that

1:06:33.960 --> 1:06:37.800
<v Speaker 2>allow reviews. I know they don't all allow reviews, at

1:06:37.880 --> 1:06:40.200
<v Speaker 2>least I haven't figured out how to leave review on

1:06:40.240 --> 1:06:43.720
<v Speaker 2>every single podcast platform, but they are out there and

1:06:43.800 --> 1:06:47.439
<v Speaker 2>I love your reviews. Follow the show on It's Okay Pod,

1:06:47.520 --> 1:06:50.280
<v Speaker 2>on TikTok and Refuge and Grief everywhere else to see

1:06:50.360 --> 1:06:53.200
<v Speaker 2>video clips from the show, and use the hashtag It's

1:06:53.280 --> 1:06:56.200
<v Speaker 2>Okay Pod on all the platforms, so not only I

1:06:56.280 --> 1:07:00.600
<v Speaker 2>can find you, others can too. None of us are

1:07:00.760 --> 1:07:06.680
<v Speaker 2>entirely okay, and it's time we start talking about that together. Yeah,

1:07:06.760 --> 1:07:11.520
<v Speaker 2>it's okay that You're not okay. You're in good company.

1:07:12.960 --> 1:07:15.920
<v Speaker 2>That is it for this week. Friends, Remember to subscribe

1:07:15.920 --> 1:07:19.000
<v Speaker 2>to the show. Get your own conversations going by sharing

1:07:19.040 --> 1:07:23.280
<v Speaker 2>this episode with friends, therapists and community groups and random

1:07:23.320 --> 1:07:28.400
<v Speaker 2>strangers and coffee shops with consent. Of course, podcast episodes

1:07:28.440 --> 1:07:31.920
<v Speaker 2>are really good conversation starters, especially if it's a topic

1:07:32.000 --> 1:07:34.280
<v Speaker 2>that feels interesting to you but you're not really sure

1:07:34.280 --> 1:07:37.480
<v Speaker 2>how to start talking about it. Use the episode as

1:07:37.480 --> 1:07:41.240
<v Speaker 2>your foot in the door. Coming up next week, Elise Lunan,

1:07:41.400 --> 1:07:43.800
<v Speaker 2>author of the New York Times bestselling book On Our

1:07:43.880 --> 1:07:47.480
<v Speaker 2>Best Behavior. Follow the show on your favorite platforms so

1:07:47.600 --> 1:07:51.960
<v Speaker 2>you don't miss an episode. It's Okay that You're Not Okay.

1:07:51.960 --> 1:07:54.840
<v Speaker 2>The podcast is written and produced by me Megan Devine,

1:07:55.080 --> 1:07:59.120
<v Speaker 2>Executive producer is Amy Brown, co produced by Elizabeth Fozzio,

1:07:59.480 --> 1:08:03.120
<v Speaker 2>Logistical and social media support from Micah, post production and

1:08:03.240 --> 1:08:07.000
<v Speaker 2>editing by Houston Tilly, Music provided by wave Crush, and

1:08:07.160 --> 1:08:12.600
<v Speaker 2>today's background noise provided by the very faint background burbal

1:08:12.920 --> 1:08:15.120
<v Speaker 2>of the water fountain. I set up outside to keep

1:08:15.120 --> 1:08:17.960
<v Speaker 2>the pollinators hydrated in the heat wave.