WEBVTT - Born With It

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<v Speaker 1>As an indie musician, trying to score press coverage is

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<v Speaker 1>a huge part of the job, and I remember being

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<v Speaker 1>so stoked and so nervous for one of my band's

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<v Speaker 1>first magazine photo shoots, with a professional photographer, proper wardrobe

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<v Speaker 1>on set, an actual makeup artist and everything. I usually

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<v Speaker 1>wear a blush an eyeliner, but the makeup treatment for

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<v Speaker 1>print photography is intense. Essentially, all of your features are

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<v Speaker 1>painted over lip pencil, brow pencil, eyeshadow, highlighter. It's like

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<v Speaker 1>a very thin mask of pastes and pressed powders. You

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<v Speaker 1>can't see the makeup artist's handywork while they're at it,

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<v Speaker 1>so you're just sort of left guessing how all of

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<v Speaker 1>these colors are combining on your head. The last step

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<v Speaker 1>is the false eyelashes. I remember this dude carefully gluing

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<v Speaker 1>them to my eyelids. Then it was time for the

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<v Speaker 1>big reveal. I was handed a mirror, but I couldn't

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<v Speaker 1>see myself because he'd accidentally glued my eyes shot, and

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<v Speaker 1>so instead of feeling like a movie star, I felt

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<v Speaker 1>like a fetal piglet. I'm Dessa, and this is deeply human.

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<v Speaker 1>Today is about beauty and ethics. And the intersection between

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<v Speaker 1>them stuff. I've personally spent a lot of time thinking

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<v Speaker 1>about why is beautification so ethically fraught. Celebrities take heat

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<v Speaker 1>for getting botox or lip fillers. Most of us have,

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<v Speaker 1>at some time or another been shamed for trying too

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<v Speaker 1>hard make up with the jim that's a hot button one,

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<v Speaker 1>or for not trying hard enough your teenage self getting

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<v Speaker 1>pestered into a haircut. Maybe plastic surgery is particularly likely

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<v Speaker 1>to evoke moral feelings, so let's start there. We begin

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<v Speaker 1>with a fire in the nineteen sixties. There was a

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<v Speaker 1>big circus fire where lots of lots of people died,

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<v Speaker 1>and there was a lot of burned victims, hundreds of

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<v Speaker 1>burned victims in the city of Nidoi, which across the

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<v Speaker 1>bay from me, the Genneiro, And it was just like

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<v Speaker 1>a big tragedy. It hit every single news headline. Mbers

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<v Speaker 1>Alvaro Harin is a professor of anthropology at College of

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<v Speaker 1>the Holy Cross in Massachusetts. He's also author of The

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<v Speaker 1>Biopolitics of Beauty, which includes the story of the circus

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<v Speaker 1>fire and a man named Dr Evil Beat. He was

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<v Speaker 1>relatively young at the time he had to us return

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<v Speaker 1>from getting his medical degree, he had become specialized in

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<v Speaker 1>plastic surgery in Europe. Plastic surgery as we know it

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<v Speaker 1>developed in Europe to treat survivors of the world wars.

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<v Speaker 1>Shraplow wounds and trench warfare had created devastating facial injuries.

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<v Speaker 1>Plastic surgery has a deep tie to those victims of war, right,

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<v Speaker 1>And there was this sounds of light, we need to

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<v Speaker 1>help these people. With his foreign training, Dr Evil Beat

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<v Speaker 1>was a godsend. In the wake of the fire, he

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<v Speaker 1>treated the burn victims, many of whom were children, pro bono.

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<v Speaker 1>He started a clinic to train others surgeons and his techniques,

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<v Speaker 1>and Evil became a national hero. Brazil is now a

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<v Speaker 1>beauty capital of the world, performing sky high numbers of

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<v Speaker 1>plastic surgeries every year. Right, so if you go to

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<v Speaker 1>and you say, almost everybody knows what he is, right, really,

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<v Speaker 1>very very f Plastic surgery started as morally unassailable. Surgeons

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<v Speaker 1>were healers, treating people disfigured by violence and trauma, which

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<v Speaker 1>is not how we think about plastic surgery now. Being

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<v Speaker 1>I always kind of scrolling through Instagram, and it was

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<v Speaker 1>just something that I started noticing that a lot of

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<v Speaker 1>the women I was seeing on my Explore page and

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<v Speaker 1>who are getting a lot of likes and a lot

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<v Speaker 1>of hard eye emojis and a lot of praise for

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<v Speaker 1>their looks. Kind of all looks the same. That is

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<v Speaker 1>Kelly McGuinty, who recently published her masters thesis on what's

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<v Speaker 1>called Instagram face, a term popularized by writer you A.

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<v Speaker 1>Tolentino in an article for The New Yorker. In short,

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<v Speaker 1>Instagram face is a small nose with no bumps, full lips,

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<v Speaker 1>a sharp jawline, no double chin, high defined cheekbones, uplifted

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<v Speaker 1>cat like eyes and uplifted arched eyebrows and taught skin

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<v Speaker 1>like lifted and taught like you walked through a wind

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<v Speaker 1>tunnel and got stuck. If you know the platform, you

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<v Speaker 1>know the look. I think Bella Hadid, Chrissy Teagan, em Rata,

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<v Speaker 1>Kylie Jenner, and Kelly has collected some hard data on

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<v Speaker 1>the phenomenon. I took the top fifty most followed models

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<v Speaker 1>on Instagram, and I did a coding process where I

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<v Speaker 1>said yes or no, do they have this feature that

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<v Speaker 1>aligns with Instagram face. Almost all of those top fifty

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<v Speaker 1>female faces had the prized features of Instagram face. There

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<v Speaker 1>was a singular aesthetic to which all of these accounts

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<v Speaker 1>seemed magnetized. And this this isn't just a certain sort

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<v Speaker 1>of face being made popular by social media. It's about

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<v Speaker 1>social media making new faces. So this specific look Instagram

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<v Speaker 1>face is largely only attainable through cosmetic interventions like botox, fillers,

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<v Speaker 1>things of that sort. Some people are, of course born

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<v Speaker 1>with it, but it's really hard to tell who. Botox,

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<v Speaker 1>botch a line and toxin A is one of the

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<v Speaker 1>most poisonous biological substances known to science. It's sometimes called

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<v Speaker 1>the miracle poison, and when injected in really small doses,

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<v Speaker 1>it paralyzes facial muscles to smooth out wrinkles. You can

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<v Speaker 1>use it under the tip of your nose to lift it.

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<v Speaker 1>If you have kind of a downturn nose. You can

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<v Speaker 1>now get a little bit of botox injected there, and

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<v Speaker 1>I think they call it a tinker bell tip lift.

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<v Speaker 1>That's what they call it in their advertising. Plastic surgery

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<v Speaker 1>clinics leverage the looks of famous face is a bunch

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<v Speaker 1>of them offer Kylie packages, a suite of procedures to

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<v Speaker 1>help you look more like Kylie Jenner, who has upwards

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<v Speaker 1>of three million followers on Instagram, and for the record,

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<v Speaker 1>has publicly discussed getting lip fillers. Kelly herself wasn't immune

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<v Speaker 1>to the appeal of all those marketing promises. All of

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<v Speaker 1>us have probably wished we saw something different in the mirror.

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<v Speaker 1>I got lip fillers a couple of years ago under

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<v Speaker 1>the same kind of delusion that I didn't think I

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<v Speaker 1>was pretty. I thought having fullor lips would make me

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<v Speaker 1>pretty and would make me happy and make people like me.

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<v Speaker 1>Um it didn't and actually ended up happening. Is I

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<v Speaker 1>just found something else about myself I didn't like and

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<v Speaker 1>wanted to fix that too. There's also a racial subtext

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<v Speaker 1>to this entire conversation. It's like if colonization had a

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<v Speaker 1>face that said it would be in Instagram. Power From

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<v Speaker 1>a white woman, that is writer and thinker Cecily Bowen,

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<v Speaker 1>who goes by Bad Fat Black Girl online, she explains

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<v Speaker 1>that our standards of beauty are inherently racialized. Lighter skin,

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<v Speaker 1>certain hair textures as in like looser curls and patterns,

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<v Speaker 1>and prioritize over other ones than her noses. For example,

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<v Speaker 1>I think is one example of a physical feature that

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<v Speaker 1>is often associated with whiteness and thus more desirable. It's

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<v Speaker 1>like no one is ever getting a nose job to

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<v Speaker 1>make their nose fuller or bigger. Our looks can affect

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<v Speaker 1>big life outcomes. So beauty isn't just a frivolous concern

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<v Speaker 1>When people talk about, for example, pretty privilege, that is

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<v Speaker 1>a real thing. You know. There's research that shows that

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<v Speaker 1>people who are perceived as more you know, traditionally attractive,

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<v Speaker 1>are more likely to be hired for jobs, are more

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<v Speaker 1>likely to make more money as they go through their lives,

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<v Speaker 1>are more likely they have different access to different things.

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<v Speaker 1>They're less likely to be profiled at a store or

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<v Speaker 1>treat it poorly by a law enforcement officer. Note the

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<v Speaker 1>transitivity here. Privilege comes from beauty, and beauty comes from

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<v Speaker 1>proximity to white features. On a trip to India in

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<v Speaker 1>my twenties, I remember seeing an ad on the side

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<v Speaker 1>of a building. The woman with a zipper running down

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<v Speaker 1>the center of her face. She was being unzipped to

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<v Speaker 1>reveal a paler version of herself to sell skin bleach.

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<v Speaker 1>My cosmetic brand that made the stuff was a big

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<v Speaker 1>name when I probably patronized back home in parts of Asia,

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<v Speaker 1>the preference for fair skin predates colonial influence, but this

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<v Speaker 1>overt nous and this shamelessness of it felt very new

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<v Speaker 1>to me. Some moral objections to cosmetic interventions start here.

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<v Speaker 1>People have argued that straightening afro tech stred hair is

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<v Speaker 1>a concession to standards of beauty that prize whiteness. The

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<v Speaker 1>same goes for double eyelid surgery, which is sometimes given

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<v Speaker 1>us a gift to teenagers in South Korea, a surgery

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<v Speaker 1>that critics say creates a more western looking eye. Ditto

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<v Speaker 1>for laser procedures that turn brown eyes blue. Beauty does

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<v Speaker 1>not stay in its lane the cosmetic style. It pervades

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<v Speaker 1>all of our conversations. I don't think that we can

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<v Speaker 1>detach beauty from any public facing aspect of culture, because

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<v Speaker 1>beauty and desirability politics are always at play in terms

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<v Speaker 1>of who we allow to be in the front. People

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<v Speaker 1>criticize folks who get plastic surgery right as being like

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<v Speaker 1>vain or you know. The shallow vanity is probably the

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<v Speaker 1>most common moral charge leveled against beautification. People are self

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<v Speaker 1>absorbed if they spend too much time or too much

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<v Speaker 1>money on their appearance, and if they're getting surgery, then

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<v Speaker 1>they're shouldering real health risks. To proof positive that they

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<v Speaker 1>care way too much about how they look, and there

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<v Speaker 1>are risks, particularly with the procedure and vogue known as

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<v Speaker 1>the BBL. A Brazilian butt lift is essentially a procedure

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<v Speaker 1>where fat light bol is usually done on a different

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<v Speaker 1>area of the body, so it can be either the abdomen,

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<v Speaker 1>the back, or even the arms of the thighs, and

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<v Speaker 1>then that fat is essentially moved around and placed in

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<v Speaker 1>the hip and blood areas, and so it gives you

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<v Speaker 1>more of like a coke bottle shape and just you know,

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<v Speaker 1>some some cakes back there. So we are back to Brazil.

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<v Speaker 1>Let's rejoin Dr Evil Pani, rising star in the wake

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<v Speaker 1>of the Circus fire. Voky was very savvy and yeah,

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<v Speaker 1>he wrote this book The Right to Beauty that was

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<v Speaker 1>incredibly well received and people to this day use the

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<v Speaker 1>term like plastic surgery patients that I talked to the

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<v Speaker 1>pop hospans yet they say, yeah, we have the right

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<v Speaker 1>to beauty because of up tank. Right. He told us

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<v Speaker 1>that the right to be beautiful, it is important and

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<v Speaker 1>we need to offer to everybody. Evil positioned beauty is

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<v Speaker 1>a class issue, successfully arguing that public hospitals should offer

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<v Speaker 1>plastic surgery for cheap or even free for the Brazilian

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<v Speaker 1>working class. They see them as amazing humanitarians that are

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<v Speaker 1>offering beauty to the poor and that arelifting entire populations

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<v Speaker 1>that would otherwise be downtrodden because they're not beautiful, because

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<v Speaker 1>the Brazilians belief that beauty is important. It was unfair,

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<v Speaker 1>said Evil, that only the rich could afford his techniques

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<v Speaker 1>a tummy tuck, say, with a scar low enough to

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<v Speaker 1>be hidden in a bikini bottom. Plastic surgery wasn't only

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<v Speaker 1>a treatment for people disfigured by accidents or battle. It

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<v Speaker 1>was also, to use his phrase, for those betrayed by nature.

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<v Speaker 1>I'm thinking of like some of the conversations that you

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<v Speaker 1>had with the recipients of surgical procedures like um. A

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<v Speaker 1>teenage girl who was interested in having breast augmentation felt

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<v Speaker 1>a lot better about the green light that she got

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<v Speaker 1>from her doctor. If she had like a medicalized diagnosis

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<v Speaker 1>of small breastedness. It justified it in her eyes and

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<v Speaker 1>particularly the guys of her mom, that this was a

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<v Speaker 1>condition right, That she had an abnormality hypotrophy of the

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<v Speaker 1>mammary glance, which really just means you have small breasts.

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<v Speaker 1>Medicalizing a condition strengthened the argument that the state should

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<v Speaker 1>pay for it and distanced patients from any suggestion of vanity.

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<v Speaker 1>A formal diagnosis clearly warranted intervention. This motive thinking essentially

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<v Speaker 1>pathologized ugliness. It blurs the line between reconstructive surgery and

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<v Speaker 1>cosmetic procedures, implies that you can be injured not just

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<v Speaker 1>by shrapnel, but by your own genes. I talked about

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<v Speaker 1>us cosmetic citizenship. They think that they can only belong

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<v Speaker 1>in the resilientation if they're beautiful. I had talked to

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<v Speaker 1>a surgeon that had surgery on his own wife and

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<v Speaker 1>his own mother. You know, they're they're they're strange creatures

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<v Speaker 1>in the sense that they really normalize it for everybody.

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<v Speaker 1>I'm trying to not have a moral reaction in my

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<v Speaker 1>investigative conversation about moral reactions, but I'm making a face

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<v Speaker 1>that's intense A difficult entanglements of instinct, intellect, and ethics

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<v Speaker 1>call for a particular sort of professional. What we need

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<v Speaker 1>is a philosopher. My name is Claire Chambers and I'm

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<v Speaker 1>a professor of political philosophy at the University of Cambridge.

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<v Speaker 1>Isn't beauty like definitionally necessarily non inclusive, that like, not

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<v Speaker 1>everybody can be it in the same way that like

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<v Speaker 1>the word beautiful functions the way that the word tall functions.

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<v Speaker 1>It's in comparison to a collective average. But then there

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<v Speaker 1>should be no shame and not being beautiful, right, So

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<v Speaker 1>if beauty was just one way of succeeding or one

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<v Speaker 1>way of excelling amongst others, then that might be fine

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<v Speaker 1>to say that, you know, not everybody has to be beautiful.

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<v Speaker 1>But that's not generally how we use it. It's a

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<v Speaker 1>value that really takes on much more weight than it should.

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<v Speaker 1>Nobody's exempt, but the own is to be beautiful ways

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<v Speaker 1>more heavily on some than others. Typically, women and girls

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<v Speaker 1>are expected to be beautiful to a higher sort of

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<v Speaker 1>standard of beauty than men and boys. Men conversely, can

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<v Speaker 1>be stigmatized for being too image conscious, for preening or

0:14:26.600 --> 0:14:30.400
<v Speaker 1>wearing guyliner. I'll note here, though, that these gendered norms

0:14:30.400 --> 0:14:33.160
<v Speaker 1>have not always been so. In other times and places,

0:14:33.440 --> 0:14:38.440
<v Speaker 1>beautification was more of the domain of dudes. Claire recently

0:14:38.440 --> 0:14:41.600
<v Speaker 1>wrote a book It's called Intact, A Defense of the

0:14:41.680 --> 0:14:45.280
<v Speaker 1>Unmodified Body. You mentioned a procedure that I've never heard

0:14:45.320 --> 0:14:50.400
<v Speaker 1>of in your book. What is a vampire facial? Basically,

0:14:50.440 --> 0:14:53.520
<v Speaker 1>a vampire facial is when you have a facial which

0:14:53.560 --> 0:14:57.200
<v Speaker 1>injects into your face platelets that are extracted from your

0:14:57.240 --> 0:15:00.560
<v Speaker 1>own blood, hence the vampire idea. And I it's supposed

0:15:00.600 --> 0:15:02.840
<v Speaker 1>to do something sort of magical to the texture of

0:15:02.840 --> 0:15:05.920
<v Speaker 1>your skin. Because there's all these kinds of really quite

0:15:05.920 --> 0:15:10.280
<v Speaker 1>gruesome proceiegures that have been all the time for beauty.

0:15:10.560 --> 0:15:14.680
<v Speaker 1>Japanese women have blackened their teeth, Dino's flattened their foreheads,

0:15:15.080 --> 0:15:19.880
<v Speaker 1>Victorian ladies self administered poisons to dilate their eyes. But

0:15:19.920 --> 0:15:23.200
<v Speaker 1>there's no need to venture to the extremes for ethical complexities.

0:15:23.720 --> 0:15:28.360
<v Speaker 1>Consider the standard issue department store cosmetic counter. In the

0:15:28.440 --> 0:15:31.280
<v Speaker 1>nineteen twenties, when makeup really took off in the US,

0:15:31.520 --> 0:15:36.040
<v Speaker 1>Revalon was marketing cosmetics as Hope in a jar. Makeup,

0:15:36.120 --> 0:15:38.400
<v Speaker 1>which is a product designed to change the way you look,

0:15:38.960 --> 0:15:42.640
<v Speaker 1>is often marketed for its undetectability. People won't know you're

0:15:42.640 --> 0:15:45.680
<v Speaker 1>wearing it. It'll seem natural. We'll use the word natural

0:15:45.840 --> 0:15:48.080
<v Speaker 1>usually to refer to things that we want to say,

0:15:48.160 --> 0:15:51.640
<v Speaker 1>Ah good, it feels like my face is allowed to

0:15:51.680 --> 0:15:54.560
<v Speaker 1>look like, it's not wearing makeup, but it's just not

0:15:54.600 --> 0:16:00.440
<v Speaker 1>allowed to look like my face, right, exactly, It's exactly it. Yeah,

0:16:00.720 --> 0:16:02.800
<v Speaker 1>and if they're doing it successfully, and that we can't

0:16:02.800 --> 0:16:04.800
<v Speaker 1>tell their wearing makeup, right, what the rest of us

0:16:04.840 --> 0:16:08.920
<v Speaker 1>looking at them think is Wow, those other women's faces

0:16:09.280 --> 0:16:13.600
<v Speaker 1>naturally don't have whatever it might be, dark circles, red patches,

0:16:14.000 --> 0:16:16.200
<v Speaker 1>whatever the thing is that you're you're concerned about. So

0:16:16.320 --> 0:16:18.680
<v Speaker 1>other women just look so much better than me, Naturally,

0:16:18.840 --> 0:16:26.120
<v Speaker 1>my face must be really bad. I once did a

0:16:26.160 --> 0:16:29.000
<v Speaker 1>photo shoot for a cosmetic line, a pretty awesome one.

0:16:29.040 --> 0:16:32.520
<v Speaker 1>I'm out Let's run independently and cruelty free, and helped

0:16:32.520 --> 0:16:35.440
<v Speaker 1>to donate proceeds to a charity that supports women's literacy.

0:16:36.120 --> 0:16:40.200
<v Speaker 1>And I remember receiving the first round of images, intensing

0:16:40.760 --> 0:16:44.720
<v Speaker 1>they had been noticeably airbrushed since I was a kid.

0:16:44.760 --> 0:16:47.360
<v Speaker 1>The tear trops beneath my eyes have been dark, sort

0:16:47.360 --> 0:16:50.560
<v Speaker 1>of sunken. But the woman in the picture was smooth

0:16:50.600 --> 0:16:55.760
<v Speaker 1>and bright. She looked like me, but well, prettier, fresh faced,

0:16:56.120 --> 0:16:59.520
<v Speaker 1>not so tired. The thing is, I do look tired.

0:16:59.840 --> 0:17:03.720
<v Speaker 1>I am, in fact tired, and I felt guilty about

0:17:03.720 --> 0:17:07.840
<v Speaker 1>suggesting otherwise I asked that the effect be dialed back,

0:17:08.400 --> 0:17:10.639
<v Speaker 1>but I admit I didn't push to remove it all together.

0:17:12.359 --> 0:17:15.399
<v Speaker 1>With daily wear makeup, most of us are cautious not

0:17:15.480 --> 0:17:19.520
<v Speaker 1>to overcorrect to the point of conspicuousness. Looking totally fake

0:17:19.640 --> 0:17:23.760
<v Speaker 1>would be bad, not just undesirable, but like morally bad.

0:17:24.800 --> 0:17:28.000
<v Speaker 1>Consider your own reaction to seeing someone selfie that's been

0:17:28.040 --> 0:17:31.280
<v Speaker 1>obviously processed by a filter. Yeah, that's not even her

0:17:31.280 --> 0:17:36.560
<v Speaker 1>real phase. It feels like a deception. But maybe makeup

0:17:36.720 --> 0:17:38.880
<v Speaker 1>is just an Instagram filter you wear on the skin,

0:17:39.640 --> 0:17:42.960
<v Speaker 1>and botox is just to filter that you were beneath it.

0:17:42.960 --> 0:17:47.719
<v Speaker 1>It almost feels like like cheating. So there are times

0:17:47.760 --> 0:17:49.919
<v Speaker 1>when we think that what the body needs is it

0:17:49.960 --> 0:17:53.160
<v Speaker 1>needs effort, right, what is virtuous is to spend effort

0:17:53.280 --> 0:17:56.040
<v Speaker 1>on our bodies, And so maybe it's something like liposuction

0:17:56.119 --> 0:17:58.800
<v Speaker 1>looks like we haven't spent enough effort or the right

0:17:58.920 --> 0:18:01.520
<v Speaker 1>kind of effort. It's like, if you get plastic surgery,

0:18:01.880 --> 0:18:04.119
<v Speaker 1>you're not earning beauty the way that you're supposed to.

0:18:04.440 --> 0:18:07.080
<v Speaker 1>But I mean, it doesn't really best of class greets

0:18:07.160 --> 0:18:10.399
<v Speaker 1>me because undergoing surgery right is a huge effort. In

0:18:10.440 --> 0:18:13.320
<v Speaker 1>many ways, we should not be creating a society where

0:18:14.160 --> 0:18:16.560
<v Speaker 1>what are the huge sources of anxiety for people is

0:18:16.600 --> 0:18:19.280
<v Speaker 1>that we don't look good enough, we don't look acceptable.

0:18:21.359 --> 0:18:24.080
<v Speaker 1>If you've watched more than like twenty minutes of television,

0:18:24.560 --> 0:18:28.200
<v Speaker 1>you've probably seen beauty products marketed as self esteem builders.

0:18:28.880 --> 0:18:31.600
<v Speaker 1>They bring out our best selves, help us walk tall

0:18:31.680 --> 0:18:36.320
<v Speaker 1>while striding into boardrooms in slow motion. Kelly, who researched

0:18:36.359 --> 0:18:40.480
<v Speaker 1>Instagram face, isn't convinced. I've gotta say I'm not really either.

0:18:41.000 --> 0:18:44.600
<v Speaker 1>For me, I think that feeling empowering and being empowering

0:18:44.640 --> 0:18:49.399
<v Speaker 1>are two different things. This equivalence of beauty and power

0:18:50.040 --> 0:18:53.280
<v Speaker 1>is predicated on some pretty garbage ideas. I think it

0:18:53.320 --> 0:18:56.960
<v Speaker 1>has origins to the history of how women have been

0:18:57.000 --> 0:19:00.560
<v Speaker 1>placed as objects of desire for men self. For example,

0:19:01.400 --> 0:19:04.760
<v Speaker 1>if we're sitting in a restaurant, we begin to picture

0:19:04.760 --> 0:19:07.080
<v Speaker 1>what we look like sitting in that restaurant. We're taking

0:19:07.119 --> 0:19:11.680
<v Speaker 1>on this outside gays and imposing it on ourselves. This

0:19:11.800 --> 0:19:14.879
<v Speaker 1>is what's called the male gaze. But now at the

0:19:14.920 --> 0:19:19.840
<v Speaker 1>same time, it's not just men perpetuating it. It's women too.

0:19:19.960 --> 0:19:23.400
<v Speaker 1>It's just thinking of yourself as a collection of parts

0:19:23.440 --> 0:19:25.679
<v Speaker 1>that you can use. You know, your consumer power to

0:19:25.760 --> 0:19:29.760
<v Speaker 1>buy and to change rather than thinking of yourself as

0:19:29.800 --> 0:19:33.400
<v Speaker 1>a whole, living person. So if you're gonna go tinkerball

0:19:33.480 --> 0:19:36.280
<v Speaker 1>for Instagram if it gives you confidence, like, okay, that's fine,

0:19:36.280 --> 0:19:38.720
<v Speaker 1>but just don't claim it as this sort of empowered

0:19:38.760 --> 0:19:42.560
<v Speaker 1>feminist act. We're on some tricky philosophical ground here, so

0:19:42.600 --> 0:19:46.199
<v Speaker 1>I'm going to baby step it. If feminism is a

0:19:46.240 --> 0:19:49.760
<v Speaker 1>movement that fights for women's rights to lead self determined lives,

0:19:50.040 --> 0:19:54.000
<v Speaker 1>to expand their choices, does it necessarily follow that any

0:19:54.119 --> 0:19:57.959
<v Speaker 1>choice a woman makes is an exercise of feminism? Or

0:19:58.400 --> 0:20:01.840
<v Speaker 1>can women make choices that, even if they benefit them personally,

0:20:02.200 --> 0:20:07.080
<v Speaker 1>run opposite to feminist values? Does participating in beauty culture

0:20:07.400 --> 0:20:11.760
<v Speaker 1>help me as an individual but also perpetuate lousy ideas

0:20:11.840 --> 0:20:15.760
<v Speaker 1>that hamstring women generally? And then on the flip side,

0:20:16.200 --> 0:20:20.280
<v Speaker 1>isn't criticizing a woman's choice, particularly as it relates to

0:20:20.359 --> 0:20:25.840
<v Speaker 1>her own body like quintessentially anti feminist? The people you've

0:20:25.880 --> 0:20:29.040
<v Speaker 1>heard here don't seem interested in judging women on their

0:20:29.080 --> 0:20:32.359
<v Speaker 1>personal choices, but that doesn't mean they're not critical of

0:20:32.359 --> 0:20:37.040
<v Speaker 1>the culture that incentivizes them. Growing older for women is

0:20:37.080 --> 0:20:41.320
<v Speaker 1>a particular challenge to borrow a Brazilian phrase men age,

0:20:41.320 --> 0:20:44.880
<v Speaker 1>but women decay, you know or rocked Back to Alvaro

0:20:44.960 --> 0:20:50.159
<v Speaker 1>Harim Brazil and the strange story of Dr Evil. He

0:20:50.240 --> 0:20:52.919
<v Speaker 1>had kind of a weird eric about it. He argued

0:20:52.960 --> 0:20:55.760
<v Speaker 1>that it would somehow if you gave plastic surgery to

0:20:56.040 --> 0:20:59.960
<v Speaker 1>people that were criminals. He had this kind of criminological argument,

0:21:00.000 --> 0:21:03.959
<v Speaker 1>it would somehow help them become better people. The halo

0:21:04.040 --> 0:21:07.240
<v Speaker 1>effect is our propensity to assume that people with one

0:21:07.280 --> 0:21:10.560
<v Speaker 1>sort of positive trait, like good looks, have all sorts

0:21:10.600 --> 0:21:14.080
<v Speaker 1>of other virtues too. And Evil here seems to be

0:21:14.119 --> 0:21:17.159
<v Speaker 1>suggesting that a halo can be surgically sown in place.

0:21:18.400 --> 0:21:21.840
<v Speaker 1>Brazil also conceives of plastic surgery is self care. It

0:21:22.000 --> 0:21:25.280
<v Speaker 1>sort of understood us upkeep of the body right. People

0:21:25.320 --> 0:21:27.720
<v Speaker 1>told me it's like, I mean, brushing your teeth. You know,

0:21:27.760 --> 0:21:30.960
<v Speaker 1>it's a hygiene. Why wouldn't you get a facelift after

0:21:31.000 --> 0:21:36.560
<v Speaker 1>you turn fifty? The legacy of Dr Evil is complicated.

0:21:36.920 --> 0:21:39.760
<v Speaker 1>Remember talking to a nurse at the Evil Patanie Institute,

0:21:39.800 --> 0:21:42.159
<v Speaker 1>and she was very upset because she said, when I

0:21:42.160 --> 0:21:45.320
<v Speaker 1>began working here twenty years ago, it was mostly reconstructive,

0:21:45.440 --> 0:21:48.560
<v Speaker 1>was mostly reparative, and now it's mostly aesthetic and I

0:21:48.560 --> 0:21:51.520
<v Speaker 1>don't understand. And she was upset that the fact that

0:21:51.600 --> 0:21:53.600
<v Speaker 1>like a job that she really was proud to be

0:21:53.680 --> 0:21:56.280
<v Speaker 1>part of has become something very different. It can be

0:21:56.359 --> 0:22:00.359
<v Speaker 1>easy to judge the culture of invasive, painful, Sir Trees,

0:22:01.200 --> 0:22:03.200
<v Speaker 1>but I think any of us in that position would

0:22:03.200 --> 0:22:05.320
<v Speaker 1>probably say yes to it. We get to say no

0:22:05.440 --> 0:22:07.720
<v Speaker 1>because we have certain privileges to say no to those

0:22:07.800 --> 0:22:10.280
<v Speaker 1>kind of things and to be more critical of it.

0:22:10.600 --> 0:22:13.760
<v Speaker 1>So patients saw it as It's interesting they were so

0:22:13.840 --> 0:22:17.040
<v Speaker 1>critical of what they called the dictatorship of beauty. Some

0:22:17.040 --> 0:22:19.719
<v Speaker 1>people use that term at the same time that they

0:22:19.720 --> 0:22:26.120
<v Speaker 1>were acquiescing to participate in it. In my twenties, back

0:22:26.160 --> 0:22:30.000
<v Speaker 1>from India, I wanted to reject beauty culture, feminine ideals,

0:22:30.400 --> 0:22:34.960
<v Speaker 1>to go hardline aesthetic, explaining it's my mom. I told her,

0:22:35.000 --> 0:22:37.879
<v Speaker 1>beauty has nothing to do with a person's character and

0:22:37.920 --> 0:22:43.320
<v Speaker 1>it's fleeting anyway. It's foolish to get too attached. Your

0:22:43.400 --> 0:22:46.879
<v Speaker 1>voice is beautiful, my mom said, you don't get to

0:22:46.960 --> 0:22:53.120
<v Speaker 1>keep that forever, either, So what you shouldn't sing. As

0:22:53.160 --> 0:22:57.600
<v Speaker 1>my musical career progressed, photo shoots became commonplace, and I've

0:22:57.600 --> 0:23:02.119
<v Speaker 1>walked an uneasy line. It's fun to the glamorous, but

0:23:02.160 --> 0:23:04.480
<v Speaker 1>it's also like a drug that's too good to use

0:23:04.520 --> 0:23:07.760
<v Speaker 1>too often. And I've made these little rules, like I'm

0:23:07.760 --> 0:23:10.560
<v Speaker 1>allowed to wear blush every day, but not foundation. If

0:23:10.600 --> 0:23:13.560
<v Speaker 1>I post a flattering, dulled up picture, I've got to

0:23:13.600 --> 0:23:16.199
<v Speaker 1>post another planer one just to keep one foot on

0:23:16.240 --> 0:23:20.600
<v Speaker 1>solid ground. These rules are getting harder to follow as

0:23:20.640 --> 0:23:26.000
<v Speaker 1>I grow older. I asked cecily A k a bad

0:23:26.040 --> 0:23:29.800
<v Speaker 1>fat black girl about her regimen. I absolutely like I

0:23:29.840 --> 0:23:33.240
<v Speaker 1>wear makeup. I give myself a little bit of contour,

0:23:34.160 --> 0:23:37.160
<v Speaker 1>do my eyebrows almost religiously every day so that they

0:23:37.200 --> 0:23:42.080
<v Speaker 1>look more neat. I wear about a hundred different hairstyles

0:23:42.200 --> 0:23:48.000
<v Speaker 1>per year. I hey, whether they're wigs, whether their extensions,

0:23:48.000 --> 0:23:50.800
<v Speaker 1>whether they're you know, whether they're crochet. You know. So

0:23:50.880 --> 0:23:55.760
<v Speaker 1>like I'm a hundred percent participating a man, Is there

0:23:55.800 --> 0:23:59.880
<v Speaker 1>any part of you that resonates with people who would

0:23:59.880 --> 0:24:04.240
<v Speaker 1>have the concern that's like, um man, we are feeding

0:24:04.320 --> 0:24:08.680
<v Speaker 1>into a capitalist system that just asked us to spend

0:24:08.680 --> 0:24:11.320
<v Speaker 1>a lot of money on doing this right that like

0:24:11.400 --> 0:24:15.480
<v Speaker 1>thrives off a hundred percent. I just dropped five hundred

0:24:15.520 --> 0:24:20.240
<v Speaker 1>dollars during the safora sale. Part of me thinks about like, um,

0:24:20.280 --> 0:24:23.840
<v Speaker 1>like traffic, that's something that we all complain about, but

0:24:23.880 --> 0:24:26.680
<v Speaker 1>we all are it too, And I feel like culture

0:24:26.720 --> 0:24:31.280
<v Speaker 1>is sometimes it's like it's very difficult to completely divorce

0:24:31.320 --> 0:24:34.760
<v Speaker 1>from personal choices because it's personal choices and mass that

0:24:34.800 --> 0:24:39.239
<v Speaker 1>help create culture. Yes, everyone hates traffic, but everyone is

0:24:39.320 --> 0:24:45.280
<v Speaker 1>Traffic is a h true, but we are also talking

0:24:45.320 --> 0:24:48.640
<v Speaker 1>about people still having to get where they need to go,

0:24:50.000 --> 0:24:52.440
<v Speaker 1>and so who built the road to only have three

0:24:52.520 --> 0:24:56.199
<v Speaker 1>lines instead of seven which created a floor traffic that

0:24:56.280 --> 0:24:58.520
<v Speaker 1>is now terrible for everyone. You get what I'm saying.

0:24:58.720 --> 0:25:00.919
<v Speaker 1>Who decides what is view full and what is not

0:25:01.400 --> 0:25:04.520
<v Speaker 1>and what people deserve who are beautiful and what people

0:25:04.560 --> 0:25:08.080
<v Speaker 1>who are beautiful don't deserve. It will always come back

0:25:08.080 --> 0:25:14.400
<v Speaker 1>to that. For me, we love beauty, but we dried vanity.

0:25:15.520 --> 0:25:18.359
<v Speaker 1>Many of us think that beauty is over indexed, but

0:25:18.440 --> 0:25:21.719
<v Speaker 1>you're still not supposed to cheat that broken game, like

0:25:21.840 --> 0:25:25.960
<v Speaker 1>lunges are okay and light bulb is not. Natural is

0:25:26.000 --> 0:25:28.400
<v Speaker 1>better than the artificial, but it's hard to know where

0:25:28.440 --> 0:25:34.040
<v Speaker 1>to draw the line between them. Participating in beauty culture

0:25:34.040 --> 0:25:36.920
<v Speaker 1>only makes it worse. The whole thing balanced on gross

0:25:37.080 --> 0:25:42.880
<v Speaker 1>racial ideas, and yet non participation seems kind of futile.

0:25:43.680 --> 0:25:46.240
<v Speaker 1>Showing a bare face at the office might just elicit

0:25:46.280 --> 0:25:49.200
<v Speaker 1>concern from your colleagues who keep asking if you're under

0:25:49.240 --> 0:25:53.120
<v Speaker 1>the weather. Here are a few lyrics from a song

0:25:53.160 --> 0:25:56.520
<v Speaker 1>I wrote while ruminating on this stuff, with a little

0:25:56.600 --> 0:26:00.720
<v Speaker 1>radio in it. I think beauty muck to suck. It's

0:26:00.720 --> 0:26:03.360
<v Speaker 1>like sugar in the natural world. We never get this much,

0:26:03.440 --> 0:26:05.920
<v Speaker 1>and so the appetite is bottom. Let's call Mabeline anonymous

0:26:05.960 --> 0:26:08.120
<v Speaker 1>by narcissists. Of all of us, we never get enow,

0:26:10.200 --> 0:26:12.840
<v Speaker 1>but still we get into the car because we've got

0:26:12.880 --> 0:26:16.399
<v Speaker 1>someplace to be. So check your lashes in the mirror

0:26:16.640 --> 0:26:24.119
<v Speaker 1>and you turn the engine over. Deeply Human is a

0:26:24.200 --> 0:26:27.639
<v Speaker 1>BBC World service in American public media co production with

0:26:27.720 --> 0:26:31.919
<v Speaker 1>I Heart Media, and it's hosted by Medessa. Find me

0:26:32.000 --> 0:26:35.200
<v Speaker 1>online at Dessa on Instagram and Dussa Darling on Twitter.

0:26:39.160 --> 0:26:42.920
<v Speaker 1>Next time on Deeply Human. If sleep is so important

0:26:43.000 --> 0:26:45.200
<v Speaker 1>to our health and well being, then why does so

0:26:45.240 --> 0:26:47.720
<v Speaker 1>many of us struggle to go down and stay down

0:26:47.760 --> 0:26:51.480
<v Speaker 1>for a full night of rest. Join Medessa and asking

0:26:52.040 --> 0:26:53.840
<v Speaker 1>why do we suck? It's sleeping