WEBVTT - The Muslim Next Door

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<v Speaker 1>Hi, Brian, Hi Katie. So this week our conversation comes

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<v Speaker 1>out of Austin, Texas, where we taped an episode at

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<v Speaker 1>south By Southwest, the annual conference and festival held every

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<v Speaker 1>year there. It was my first time at south By,

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<v Speaker 1>as people in the know apparently call it, Brian, it

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<v Speaker 1>was my first time too. It was very groovy and hipster,

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<v Speaker 1>and people recognize me everywhere as the least cool person

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<v Speaker 1>walking around. Maybe because you still use the word groovy, Brian,

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<v Speaker 1>that could be a dead giveaway. Anyway, it's this very

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<v Speaker 1>podcast that brought us to Austin. We take today's interview

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<v Speaker 1>in front of a live audience at south By, which

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<v Speaker 1>was really fun, and the taping was special for another

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<v Speaker 1>reason to Katie, that's right, Brian, because it was aligned

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<v Speaker 1>with my national geographic series called America Inside Out. Yeah,

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<v Speaker 1>our guest today, we're both in the episode of your

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<v Speaker 1>series called The Muslim next Door, which is out this week.

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<v Speaker 1>It's really all about the challenges and opportunities that American

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<v Speaker 1>Muslims are facing right now. That's right, Brian. For our podcast,

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<v Speaker 1>we spoke with two of the people who are featured

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<v Speaker 1>in this episode was Jahat Ali, who was a new

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<v Speaker 1>York Times contributing up ed writer and has written for

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<v Speaker 1>a number of publications. A very very smart guy and

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<v Speaker 1>Emmy nominated producer Mona Haydar, who is a Syrian American activist, rapper,

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<v Speaker 1>that's right, and scholar herself. And you should google Mona's

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<v Speaker 1>music video which is called hijab Wrap My Hi Job.

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<v Speaker 1>And I just read that in like the whitest way possible.

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<v Speaker 1>Katie's very Katie's very addicted to it. Wrap my Job.

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<v Speaker 1>I love it. Actually, it's a really yes. And at

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<v Speaker 1>a time when a proposed travel band has the support

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<v Speaker 1>of more than half the population, when President Trump has

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<v Speaker 1>pondered asking Muslim Americans to register with the federal government,

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<v Speaker 1>and when hate crimes against Muslim people in this country

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<v Speaker 1>are at an all time high, well, let's just say

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<v Speaker 1>we had a lot to talk about, that's right. I

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<v Speaker 1>thought it was a very important and enlightening conversation, if

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<v Speaker 1>I do say so myself, not because of me, but

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<v Speaker 1>because of our guests, because of me, yes, because of you, Brian.

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<v Speaker 1>But things got a teeny bit heated when Mona made

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<v Speaker 1>some statements specifically about Louis farakon. Yeah, you should pay

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<v Speaker 1>close attention when I asked Mona and Watch about Louis Farakon,

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<v Speaker 1>who is, of course the longtime leader of the Nation

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<v Speaker 1>of Islam, who's been in the news recently for his

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<v Speaker 1>anti Semitic remarks. We're running out of time. I wish

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<v Speaker 1>i'd actually push Mona a little more for refusing to

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<v Speaker 1>condemn Farrakon's hate speech after attacking others earlier in the

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<v Speaker 1>conversation for saying hateful stuff. It was very ironic, Brian,

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<v Speaker 1>I agree, because I think you really can't have it

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<v Speaker 1>both ways, and I think Wash expressed that sentiment quite well.

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<v Speaker 1>But as always, we're curious what you think, so please

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<v Speaker 1>call or right in with your feedback on this episode

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<v Speaker 1>at nine two to four, four, six, three seven or

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<v Speaker 1>comments at correct podcast dot com. And now to our

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<v Speaker 1>conversation with Mona and Wash. Wash and I are like this.

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<v Speaker 1>I now call him Wash instead of Wash. From the

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<v Speaker 1>Halls of south By Southwest to watch Mona. I was

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<v Speaker 1>going to give each of you a glowing introduction, but

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<v Speaker 1>I just decided why bother with that? Why don't you

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<v Speaker 1>introduce yourselves and let some people in the audience who

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<v Speaker 1>may not know you as well get to know you

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<v Speaker 1>a little bit better. Oh, ladies first, I guess um,

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<v Speaker 1>you know, smash the patriarchy and ladies first. But so,

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<v Speaker 1>my name is Mona Haydar. I am a poet turned rapper,

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<v Speaker 1>mom of two beautiful baby boys. I grew up in Flint, Michigan.

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<v Speaker 1>I live in New York currently. I am currently in

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<v Speaker 1>my last semester hopefully of getting my masters in theology, um,

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<v Speaker 1>specifically Christian social ethics. Ah. Yeah, I know, I'm a Muslim.

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<v Speaker 1>Why am I doing that? But it's cool. That's that's

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<v Speaker 1>good for now. Okay, wash, it makes me feel so inadequate,

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<v Speaker 1>I don't wrap. Uh. First of all, thank you guys

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<v Speaker 1>for coming this to the Muslim next door. I feel

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<v Speaker 1>like this is depending on your politics, this is either

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<v Speaker 1>the title of a horror movie or a romantic comedy.

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<v Speaker 1>And so like, if Mona is the guests is the

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<v Speaker 1>romantic comedy, I'm the Muslim next door, which be terrified.

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<v Speaker 1>Protect Katie Couric at all costs, America's sweetheart from the

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<v Speaker 1>Muslim next door. Uh. I was born and raised in

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<v Speaker 1>fremontis Than, California, the Bay Area, anyone, the Bay Area, anyone? Yes?

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<v Speaker 1>Thank you? H to Pakistani Muslim immigrant parents who thought'd

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<v Speaker 1>be hilarious to name me Wajahat, and you know it

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<v Speaker 1>was oftentimes. Growing up was like the token Muslim and

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<v Speaker 1>token Pakistani, and I became like the Muslim friend of

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<v Speaker 1>people right. And I went to an all boys Jesuit

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<v Speaker 1>Catholic high school and every semester I got the highest

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<v Speaker 1>grade in religious studies class. It was me colley On

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<v Speaker 1>nilam rod to the Hindu and Navid Mustafavi the lapsed Persian,

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<v Speaker 1>and father Alander used to read the grades in his heart,

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<v Speaker 1>used to like just the Jesuit heart cracked little. But

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<v Speaker 1>but even though I just want to say this, even

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<v Speaker 1>though I grew up in America with e s L,

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<v Speaker 1>I couldn't speak English until I was five, I ended

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<v Speaker 1>up graduating with an English major from UC Berkeley. And

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<v Speaker 1>even though yes, yes, thank you. And even though I

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<v Speaker 1>was healthy growing up, and healthy is a euphemism for

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<v Speaker 1>big boned, and big bone is a euphemism for fat,

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<v Speaker 1>I was fat, uh, and I wore husky pants. I

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<v Speaker 1>ended up marrying an extremely accomplished, extremely smart high school

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<v Speaker 1>varsity cheerleaders. So hashtag it gets better uh. And now

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<v Speaker 1>I'm sitting next to Katie current I'm a writer, I'm

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<v Speaker 1>a tired dead of two and Pakistani immigrant uncles in

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<v Speaker 1>my community. All the stuff I've done, They're like, none

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<v Speaker 1>of it matters. You're talking to Katie. Court made it,

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<v Speaker 1>so I made it. Everything else is downhill from now

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<v Speaker 1>I've made it. I'm the door. Well, thank you guys

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<v Speaker 1>for those quick bios. We're out of time. Thanks very

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<v Speaker 1>much for comming. I'm just kidding, kidding, so we know

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<v Speaker 1>we have no I'm not We have a lot, a

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<v Speaker 1>lot to get to and first to be Dickensie and

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<v Speaker 1>about it. These are the best of times. These are

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<v Speaker 1>the worst of times for for being h for Muslims

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<v Speaker 1>in this country. What words would you both use to

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<v Speaker 1>describe what it's like to be Muslim in America today?

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<v Speaker 1>Or is that question in and of itself problematic? Is

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<v Speaker 1>that like saying what is it like to be a

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<v Speaker 1>white Christian lady in America today? I think it's great

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<v Speaker 1>depending on where you are, your social location, your economic location,

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<v Speaker 1>you know, I think all of that plays into the question.

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<v Speaker 1>But I think for a lot of Muslims in Middle America,

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<v Speaker 1>Islamophobia is can be lethal, as we've seen uh in

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<v Speaker 1>different parts of the country, and for some people, Islam

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<v Speaker 1>is their break is the thing that sets them apart.

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<v Speaker 1>Um like Hedima Aiden, who's doing amazing things on New

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<v Speaker 1>York Runway. And I feel like for me, being very

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<v Speaker 1>visible Muslim has done good things for me. Um. And

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<v Speaker 1>I was wildly pregnant in my first music video, so

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<v Speaker 1>wildly mold pregnant, any months pregnant. So you know, I

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<v Speaker 1>think we're very visible. We're a very visible population. Um.

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<v Speaker 1>We can be not always, but yeah, I think it

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<v Speaker 1>depends on where you are exhausting and exciting, exhausting. Because

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<v Speaker 1>I grew up. I was twenty years old when nine

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<v Speaker 1>eleven happened. I was a senior at UC Brooklyn, and

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<v Speaker 1>that's a pivotal shift for that generation, right, because there's

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<v Speaker 1>always a PRENI eleven and post eleven and for the

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<v Speaker 1>past seventeen years. Uh, it seems that based on the

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<v Speaker 1>rules that we choose in life, I end up being

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<v Speaker 1>this walking Muslim Wikipedia entry and a cultural ambassador for

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<v Speaker 1>one point seven billion people in sixteen hundred years of Islam,

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<v Speaker 1>years of Islamic civilization, and any time some violent extremists

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<v Speaker 1>who I've never met does something in a country I've

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<v Speaker 1>never visited. Our people's and our history is indicted, interrogated, investigated, questioned,

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<v Speaker 1>and sentenced to buy a nameless judge during executioner that

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<v Speaker 1>always holds our loyalty as suspect. And so you're always

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<v Speaker 1>like a walking explainer on Islam and Kuran and Sharia

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<v Speaker 1>and brock Kusan Obama who's not Muslim, but if he

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<v Speaker 1>was Muslim, I wouldn't make a difference. Uh, And you know,

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<v Speaker 1>like Hamas and Hamas, like everything right and and like

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<v Speaker 1>everything like you have to know everything, and God forbid,

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<v Speaker 1>if you make a mistake, you are personally not indicted.

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<v Speaker 1>The entire collection of something called Muslims is indicted or

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<v Speaker 1>something called is Islam. And then they always ask you

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<v Speaker 1>why does is Islam hate the West? And then when

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<v Speaker 1>I go to Muslim countries, ask why does the West

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<v Speaker 1>hate Islam? And I'm like, who is Islam and who's

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<v Speaker 1>the West? And how come I've never met either of them?

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<v Speaker 1>And it's also exciting because I joke and you have

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<v Speaker 1>to have some dark humor. It's like choose your own adventure,

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<v Speaker 1>especially with Trump. Right, you might wake up and next

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<v Speaker 1>day you'll be in the Muslim camps and you hope

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<v Speaker 1>there's WiFi, or you might wake up and Mona's you know,

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<v Speaker 1>rapping with her, you know, extremely pregnant, or just say

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<v Speaker 1>wildly pregnant belly right, And so a crisis presents an opportunity.

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<v Speaker 1>You're seeing Americans say, wait a second, this islamophobia thing

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<v Speaker 1>is real. Oh, Muslims have been here for four hundred years.

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<v Speaker 1>Oh why don't you guys step up and be the

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<v Speaker 1>protagonist of this narrative and we'll follow your lead. And

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<v Speaker 1>that's exciting, and we're gonna cover President Trump in a

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<v Speaker 1>little bit. But speaking of a walking explainer of Islam,

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<v Speaker 1>you set up a booth mona sometimes with a sign

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<v Speaker 1>that says, ask a Muslim, what are the sorts of

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<v Speaker 1>questions you get and the answers you give? Can you

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<v Speaker 1>give us a few highlights? Yeah? Sure. I mean it's

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<v Speaker 1>really fascinating when we when we go out on the

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<v Speaker 1>streets and we do this, UM, people come to us.

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<v Speaker 1>I think it's a social experiment of vulnerability. UM is

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<v Speaker 1>what it really is. People really just want to connect.

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<v Speaker 1>And so people would come with often authentic curiosity and vulnerability,

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<v Speaker 1>and they would open their hearts and they would say,

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<v Speaker 1>I feel really ignorant. I don't know, like do you

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<v Speaker 1>wear that when you sleep? Or like did your dad

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<v Speaker 1>force you to wear that? Or are you actually like

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<v Speaker 1>a free woman? You know? Do you need my help?

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<v Speaker 1>Should I save you from that white guy who maybe

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<v Speaker 1>it's your husband, maybe is like a lurking hipster? Like

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<v Speaker 1>should do you need do you need help? Can I

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<v Speaker 1>liberate you? You know? Um? And so folks came with

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<v Speaker 1>a lot of different things, but I feel like when

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<v Speaker 1>people came with authentic curiosity and vulnerability, it always transcended

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<v Speaker 1>that awkwardness and it always moved into the space of like, wow,

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<v Speaker 1>like we're just two people kind of opening our hearts

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<v Speaker 1>to each other. And I found, to be honest that

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<v Speaker 1>when I was really present with folks, when I was

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<v Speaker 1>really open and listening and really present to them, um,

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<v Speaker 1>we could really quickly transcend what they may be called

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<v Speaker 1>their ignorance because it was really hearts meeting. And at

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<v Speaker 1>the end of the day, that's that's all. We really

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<v Speaker 1>need to heal a lot of the wounds that I

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<v Speaker 1>feel like this country and a lot of the world

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<v Speaker 1>are dealing with, you know, and wash, what do you

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<v Speaker 1>think are the some of the biggest misconceptions about Muslims,

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<v Speaker 1>even among educated people, I mean the educated liberals and

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<v Speaker 1>the lurking hipsters. I'll give you top five. Where are

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<v Speaker 1>the moderate Muslims? And how come they haven't condemned terrorism?

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<v Speaker 1>Is isis al Qaida, Bocoham or al Shabab representative of

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<v Speaker 1>traditional Islam some combination of those two. Number three, are

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<v Speaker 1>you guys commanded to do violent jahad against the infidels?

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<v Speaker 1>Number four? Are you trying to implement sharia across America?

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<v Speaker 1>Number five? Why do you hate and oppress your women?

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<v Speaker 1>And bonus the Jews? Why do you hate them? So

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<v Speaker 1>those are the six misconceptions, and in those misconceptions are

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<v Speaker 1>the assumptions that, apparently, when someone asked the question where

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<v Speaker 1>are the moderate Muslims? It's such a troubling question because

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<v Speaker 1>the assumption is there's no such thing as a moderate Muslim,

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<v Speaker 1>any practicing Muslim by virtue of being a because the

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<v Speaker 1>Muslim is somehow radical, anti Western, anti American. You know,

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<v Speaker 1>it's so funny. On the airplane on the way here

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<v Speaker 1>today this morning, um, a very lovely woman was sitting

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<v Speaker 1>next to me, and she asked me, why aren't more

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<v Speaker 1>Muslim speaking out against these violent extremists, and I was like,

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<v Speaker 1>I'm doing everything I can. You know, like, it's not

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<v Speaker 1>my problem and it's not my job to to address

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<v Speaker 1>that question. It's not my job to like convince the

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<v Speaker 1>whole world that I'm not violent, that I am a

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<v Speaker 1>normal mom, potty training my child, like trying to finish

0:12:37.480 --> 0:12:40.920
<v Speaker 1>my master's degree, you know, like it's not my job

0:12:40.960 --> 0:12:44.560
<v Speaker 1>to educate the masses about me what what is My

0:12:44.720 --> 0:12:48.000
<v Speaker 1>job is to be an authentic human being. But the

0:12:48.000 --> 0:12:51.000
<v Speaker 1>burden also falls right because they've been doing the study

0:12:51.040 --> 0:12:53.839
<v Speaker 1>for the past seven years. Americans say they don't know

0:12:53.960 --> 0:12:56.760
<v Speaker 1>Muslim and when you say, listen, man, I'm your Muslim friend,

0:12:56.760 --> 0:12:59.559
<v Speaker 1>they go, oh yeah, oh yeah you, but not I

0:12:59.720 --> 0:13:01.559
<v Speaker 1>was thinking thinking about And I'm like, you're not the

0:13:01.640 --> 0:13:04.840
<v Speaker 1>right kind of Muslim. You're thinking about Osama or Saddam

0:13:05.280 --> 0:13:09.440
<v Speaker 1>or Ayatola. So the image of Islam is something foreign.

0:13:09.520 --> 0:13:11.760
<v Speaker 1>So that when a well intentioned person and I'm sure

0:13:11.800 --> 0:13:14.720
<v Speaker 1>she was really nice and sweet and pleasant, yes, says

0:13:14.720 --> 0:13:16.920
<v Speaker 1>that to Mona. In her mindset, the Muslim is not

0:13:17.000 --> 0:13:21.040
<v Speaker 1>her or me, the Muslim next door. It's uh An

0:13:21.080 --> 0:13:24.160
<v Speaker 1>isis recruit. But you talk about when we sat down together,

0:13:24.240 --> 0:13:27.400
<v Speaker 1>watch about sort of the expectation there's there be a

0:13:27.400 --> 0:13:31.800
<v Speaker 1>condemned the thon on the part of so called moderate Muslims,

0:13:31.920 --> 0:13:39.040
<v Speaker 1>and how unfair that is in terms of expecting a reaction,

0:13:39.240 --> 0:13:42.199
<v Speaker 1>expecting you to go on television every time there's an

0:13:42.200 --> 0:13:45.720
<v Speaker 1>event and speak out. Yeah, it's so for this, it's

0:13:45.720 --> 0:13:49.200
<v Speaker 1>like a double standard for people to really experience this. Uh.

0:13:49.480 --> 0:13:53.560
<v Speaker 1>Muslim guy in New York October thirty one, Uzbek national

0:13:53.679 --> 0:13:57.200
<v Speaker 1>takes a car, rams through a crowd, kills people. Apparently

0:13:57.240 --> 0:13:59.880
<v Speaker 1>he yells a lahuag bar, and all of a sudden,

0:13:59.920 --> 0:14:03.640
<v Speaker 1>the chiron and says man yells, allow hawkbar. Government investigating terrorism.

0:14:03.920 --> 0:14:06.640
<v Speaker 1>Now everyone now allow hawkbar trands And everyone's like, where

0:14:06.640 --> 0:14:08.840
<v Speaker 1>are the moderate Muslimism? Why aren't they condemning this? And

0:14:08.880 --> 0:14:11.640
<v Speaker 1>where is your moderation? And there's a unique problem with

0:14:11.640 --> 0:14:13.600
<v Speaker 1>the Islam. It's a unique threat and we need special

0:14:13.679 --> 0:14:19.080
<v Speaker 1>counsels to investigate. In Charlottesville, a young white dude, UH,

0:14:19.240 --> 0:14:22.600
<v Speaker 1>some very fine people uh in the summer too soon,

0:14:22.800 --> 0:14:26.480
<v Speaker 1>my bad uh takes a car and deliberately rams it

0:14:26.520 --> 0:14:29.200
<v Speaker 1>through a crowd and act of terrorism, killing a woman.

0:14:29.960 --> 0:14:32.360
<v Speaker 1>Katie and Brian, I do not think that you were asked,

0:14:32.600 --> 0:14:35.880
<v Speaker 1>where are the moderate whites and how come they're not

0:14:36.000 --> 0:14:40.120
<v Speaker 1>condemning white terrorism, white people. You're not doing enough to

0:14:40.200 --> 0:14:44.800
<v Speaker 1>counter white supremacists and rental, radical anti government activists, white people.

0:14:44.840 --> 0:14:48.440
<v Speaker 1>Where are your leaders? Now? Imagine if that burden was

0:14:48.480 --> 0:14:50.880
<v Speaker 1>placed on you, and I'm assuming you guys would be like,

0:14:51.520 --> 0:14:53.680
<v Speaker 1>I don't know those very fine people in Charlotte. I'm

0:14:53.840 --> 0:14:57.440
<v Speaker 1>Katie mother Efin Kuric, what why are you asking me

0:14:57.480 --> 0:15:00.360
<v Speaker 1>to do this? Right? And now imagine us the same

0:15:00.360 --> 0:15:03.920
<v Speaker 1>thing happens. So it's the double standard that seeps into

0:15:03.960 --> 0:15:08.120
<v Speaker 1>our media framing, which shapes our perceptions, which shapes the narratives,

0:15:08.200 --> 0:15:12.440
<v Speaker 1>which shapes domestic and foreign policy, and it weaponizes Muslim

0:15:12.600 --> 0:15:15.840
<v Speaker 1>for politicians to gain votes and get elected into office. Well,

0:15:15.880 --> 0:15:18.680
<v Speaker 1>and to that point, it's it's interesting right wing extremist

0:15:18.680 --> 0:15:21.560
<v Speaker 1>groups have been responsible for nearly white In fact, we

0:15:21.560 --> 0:15:24.880
<v Speaker 1>should add white right wing white I think I said

0:15:24.880 --> 0:15:28.960
<v Speaker 1>white wing. That was a Freudian slip. You said it,

0:15:29.040 --> 0:15:31.640
<v Speaker 1>not us, Yeah, you said it. I'm proud. I want

0:15:31.640 --> 0:15:34.600
<v Speaker 1>to use the hashtag quote him not us. I'll favored it.

0:15:35.040 --> 0:15:37.720
<v Speaker 1>I know our moderate whites don't worry. Some of our

0:15:37.760 --> 0:15:43.360
<v Speaker 1>best friends are whites moderate whites? Yeah, we love the whites.

0:15:43.440 --> 0:15:47.560
<v Speaker 1>Everyone loves the whites. Anyway, Right wing extremist groups have

0:15:47.640 --> 0:15:51.400
<v Speaker 1>been responsible for nearly three times the number of violent

0:15:51.480 --> 0:15:55.640
<v Speaker 1>incidents as Muslim extremists since nine eleven, And yet that's

0:15:55.640 --> 0:16:00.440
<v Speaker 1>clearly not the perception. Why is that? Or Just State

0:16:00.520 --> 0:16:03.480
<v Speaker 1>University did an analysis exactly of that. When it comes

0:16:03.520 --> 0:16:07.160
<v Speaker 1>to even though white supremacists and radical white what do

0:16:07.160 --> 0:16:10.040
<v Speaker 1>you say white wing, white wing terrorists are response from

0:16:10.080 --> 0:16:14.240
<v Speaker 1>the most domestic terror threats and attacks, There's four times

0:16:14.320 --> 0:16:19.080
<v Speaker 1>as much media coverage when the suspect is wait for it,

0:16:19.520 --> 0:16:23.360
<v Speaker 1>Muslim in newspapers. And I'll give you an example Stephen

0:16:23.400 --> 0:16:27.320
<v Speaker 1>Paddock October was in October when from the Mandalay Bay

0:16:27.360 --> 0:16:30.520
<v Speaker 1>fiftieth floor shot and killed more than almost fifty people

0:16:30.640 --> 0:16:34.000
<v Speaker 1>right Las Vegas. What was the media framing lone wolf

0:16:34.720 --> 0:16:39.440
<v Speaker 1>mental health problems? A quiet man who would have thought, uh,

0:16:39.920 --> 0:16:42.760
<v Speaker 1>Pola Pov does it? Uzbek national we need to end

0:16:42.760 --> 0:16:45.440
<v Speaker 1>diversity lottery program And this goes back and I won't

0:16:45.440 --> 0:16:49.800
<v Speaker 1>get into it, katiecause terrorists it's it's it becomes yeah,

0:16:50.120 --> 0:16:53.600
<v Speaker 1>who's a terrorist? It becomes a meaningless term now, especially

0:16:53.600 --> 0:16:58.520
<v Speaker 1>after nine eleven because Stephen Paddock does it lone wolf,

0:16:59.320 --> 0:17:03.160
<v Speaker 1>the guy in shaw Olsville does it lone wolf, Muslim

0:17:03.200 --> 0:17:05.399
<v Speaker 1>does it or black man does it? Immediately the framing

0:17:05.480 --> 0:17:10.399
<v Speaker 1>is what terrorist, which changes the law enforcement response, the

0:17:10.400 --> 0:17:13.520
<v Speaker 1>media response, and the political response. And there's just some

0:17:13.600 --> 0:17:16.800
<v Speaker 1>angry white guys, you know. But it's particular for Muslims

0:17:16.840 --> 0:17:19.440
<v Speaker 1>even more than African Americans. Wouldn't you say, I don't

0:17:19.440 --> 0:17:23.399
<v Speaker 1>think the word terrorist is automatically used. Muslim and black

0:17:23.440 --> 0:17:27.880
<v Speaker 1>are not mutually exclusive, right exactly, But still I think

0:17:27.920 --> 0:17:31.840
<v Speaker 1>when it is a Muslim name, a Muslim sounding name,

0:17:32.400 --> 0:17:35.840
<v Speaker 1>then I think they're very very quick to term it

0:17:36.000 --> 0:17:39.560
<v Speaker 1>a terrorist act, right wash. We have to draw the

0:17:39.560 --> 0:17:42.720
<v Speaker 1>parallels because it draws upon the history of terrorisming black

0:17:43.080 --> 0:17:46.080
<v Speaker 1>men and women in this country, and black was synonymous

0:17:46.320 --> 0:17:49.920
<v Speaker 1>and oftentimes is with Chicago violence. That's another code word

0:17:49.920 --> 0:17:53.200
<v Speaker 1>that Trump uses, right, savage, the enemy, the other it's

0:17:53.240 --> 0:17:56.000
<v Speaker 1>all other rising language. And so that same type of

0:17:56.000 --> 0:17:59.520
<v Speaker 1>otherizing language that was used against black people latinos m

0:17:59.560 --> 0:18:02.040
<v Speaker 1>s thirt and remember that that's gonna be a sexy

0:18:02.080 --> 0:18:06.880
<v Speaker 1>one going to uh Japanese Americans in World War two. Now,

0:18:07.000 --> 0:18:09.879
<v Speaker 1>taggre it it's the Muslim and the tag that hits

0:18:09.960 --> 0:18:15.080
<v Speaker 1>Muslims in particular is terrorism. Whiteness or white supremacy in

0:18:15.119 --> 0:18:20.119
<v Speaker 1>particular is given a pass, whereas Muslim or Blackness, i

0:18:20.160 --> 0:18:23.439
<v Speaker 1>would say, is always examined and the entire people who

0:18:23.520 --> 0:18:30.760
<v Speaker 1>represent Muslims or blackness are interrogated. We're going to take

0:18:30.760 --> 0:18:33.640
<v Speaker 1>a quick break. We'll be back with our conversation from

0:18:33.680 --> 0:18:44.679
<v Speaker 1>south By Southwest with wasajahat Ali and Mona Haydar. I

0:18:44.720 --> 0:18:47.560
<v Speaker 1>want to thank our listeners who called or wrote in

0:18:47.640 --> 0:18:50.879
<v Speaker 1>with their reflections for this week's episode, and I'd like

0:18:50.920 --> 0:18:53.359
<v Speaker 1>to share a couple of the messages we got to start.

0:18:53.480 --> 0:18:56.359
<v Speaker 1>Let's listen to a voicemail. Hi. My name is Kathy,

0:18:56.600 --> 0:19:00.600
<v Speaker 1>and I did not have a lot of familiarity with Muslims.

0:19:01.160 --> 0:19:03.840
<v Speaker 1>Um in high school, there were some and it was

0:19:03.920 --> 0:19:07.960
<v Speaker 1>during the Iran contra trials and people were getting spit

0:19:08.080 --> 0:19:10.639
<v Speaker 1>on and I would I would go to teachers because

0:19:10.800 --> 0:19:13.639
<v Speaker 1>I would see that happening in the hallway and that

0:19:13.800 --> 0:19:18.440
<v Speaker 1>was disturbing. Fast Foredom. And now a school teacher in California,

0:19:18.600 --> 0:19:22.119
<v Speaker 1>and I have a number of Muslim students and they're

0:19:22.160 --> 0:19:26.320
<v Speaker 1>just great families and kids, and I just feel badly, because,

0:19:26.640 --> 0:19:30.200
<v Speaker 1>for instance, on Facebook, a friend will post something about

0:19:30.200 --> 0:19:33.520
<v Speaker 1>all Muslims and I have to say, you know, that's

0:19:33.560 --> 0:19:36.440
<v Speaker 1>just not true. I work with these kids and these families,

0:19:36.440 --> 0:19:38.760
<v Speaker 1>and they'll say, well, we're not talking about them, We're

0:19:38.760 --> 0:19:43.200
<v Speaker 1>talking about the terrorists. And I think, you know, it's

0:19:43.280 --> 0:19:48.200
<v Speaker 1>like when people say things about right wing Christians evangelicals,

0:19:48.240 --> 0:19:52.360
<v Speaker 1>and I think, no, you know, you're making a mass

0:19:52.400 --> 0:19:56.439
<v Speaker 1>statement for a very select group of people. Both are

0:19:56.560 --> 0:20:00.439
<v Speaker 1>terrorists on either extremes. You know, someone I mean an

0:20:00.480 --> 0:20:05.040
<v Speaker 1>abortion clinic versus someone doing a you know, a suicide

0:20:05.160 --> 0:20:09.399
<v Speaker 1>and killing people. If they're Muslim, they're they're terrorists. And

0:20:09.440 --> 0:20:12.440
<v Speaker 1>I just think when you get to know people and

0:20:12.520 --> 0:20:16.199
<v Speaker 1>you can build those bridges, it helps. And you know,

0:20:16.240 --> 0:20:19.360
<v Speaker 1>I asked questions because I don't know, and and it's

0:20:19.560 --> 0:20:25.000
<v Speaker 1>very wide umbrella and there Muslim just like with Christianity. Anyway,

0:20:25.040 --> 0:20:27.960
<v Speaker 1>those are my thoughts and I'm still a learner and

0:20:28.000 --> 0:20:31.280
<v Speaker 1>I'm now fifty four year years old. Um, but thank

0:20:31.280 --> 0:20:34.760
<v Speaker 1>you for doing this series. I really appreciate it. Well,

0:20:34.800 --> 0:20:38.960
<v Speaker 1>thank you for calling Kathy. I think we're all lifetime learners.

0:20:39.000 --> 0:20:42.520
<v Speaker 1>I feel that way, and we all have to continue

0:20:42.560 --> 0:20:46.800
<v Speaker 1>to ask questions and seek the truth. And your high

0:20:46.800 --> 0:20:52.000
<v Speaker 1>school memories of people spitting at Muslim students, obviously that's

0:20:52.040 --> 0:20:55.240
<v Speaker 1>something that stayed with you that sounds horrible. And also

0:20:55.320 --> 0:20:58.879
<v Speaker 1>the point you make that white extremists commit acts of

0:20:58.920 --> 0:21:03.720
<v Speaker 1>domestic terrorists, um and actually they do so, according to studies,

0:21:04.080 --> 0:21:08.440
<v Speaker 1>three times more often than Muslim extremists. But when Muslim

0:21:08.480 --> 0:21:12.280
<v Speaker 1>extremists commit a terrorist act here in this country, it gets,

0:21:12.320 --> 0:21:15.200
<v Speaker 1>according to a study by Georgia State University, four and

0:21:15.240 --> 0:21:18.960
<v Speaker 1>a half times the media coverage, or at least newspaper coverage.

0:21:19.280 --> 0:21:23.960
<v Speaker 1>So I think the way uh these events are conveyed

0:21:24.040 --> 0:21:27.160
<v Speaker 1>to us and conveyed to us as Americans in general,

0:21:27.320 --> 0:21:32.720
<v Speaker 1>really shape our views and often feed into negative impressions

0:21:32.760 --> 0:21:37.800
<v Speaker 1>of Muslim Americans that are simply completely unfair. Next, a

0:21:37.880 --> 0:21:42.560
<v Speaker 1>listener named Mary Gubrud wrote to us from Cedar Falls, Iowa. Mary,

0:21:42.600 --> 0:21:44.920
<v Speaker 1>thank you for that. She told us that a little

0:21:44.920 --> 0:21:47.880
<v Speaker 1>over a year ago, some women from her church she's

0:21:47.880 --> 0:21:51.080
<v Speaker 1>a Lutheran, decided to get together with women from a

0:21:51.119 --> 0:21:53.680
<v Speaker 1>local mosque, And this is what Mary wrote to us.

0:21:54.359 --> 0:21:57.399
<v Speaker 1>We began simply, we shared food that was acceptable to

0:21:57.440 --> 0:21:59.800
<v Speaker 1>both religions for a meal and then began to get

0:22:00.000 --> 0:22:03.240
<v Speaker 1>to know each other as women, mothers, sisters, and daughters.

0:22:03.720 --> 0:22:06.479
<v Speaker 1>Building on those common threads, we form friendships and then

0:22:06.520 --> 0:22:10.119
<v Speaker 1>began to learn and understand each other's faith. This group

0:22:10.200 --> 0:22:12.520
<v Speaker 1>has grown in the past year to include women from

0:22:12.520 --> 0:22:14.639
<v Speaker 1>a number of churches, the mosque as well as the

0:22:14.720 --> 0:22:18.520
<v Speaker 1>local synagogue. We meet monthly, sometimes at a church, sometimes

0:22:18.520 --> 0:22:21.520
<v Speaker 1>at the mosque, or sometimes at the synagogue. We share

0:22:21.560 --> 0:22:26.280
<v Speaker 1>a vegetarian meal, potluck style. She said. We are Midwesterners,

0:22:26.320 --> 0:22:29.680
<v Speaker 1>you know, and then have time where we learn from

0:22:29.680 --> 0:22:34.480
<v Speaker 1>each other or explore common issues. Mary, your letter, your

0:22:34.520 --> 0:22:38.359
<v Speaker 1>email makes me want to cry. You add, my life

0:22:38.400 --> 0:22:41.080
<v Speaker 1>is richer for the Muslim women I now call friends,

0:22:41.480 --> 0:22:43.680
<v Speaker 1>and this has allowed me to tell others where their

0:22:43.720 --> 0:22:48.399
<v Speaker 1>misconceptions of that faith are incorrect. I think, obviously, this

0:22:48.480 --> 0:22:51.360
<v Speaker 1>is what it's all about, spending time with people who

0:22:51.359 --> 0:22:54.240
<v Speaker 1>are different than we are, seeing them for what they are,

0:22:54.680 --> 0:22:58.280
<v Speaker 1>mother's daughters, sisters, people who want the best for their family,

0:22:58.800 --> 0:23:01.399
<v Speaker 1>and learning from each there. And Mary, I think you're

0:23:01.440 --> 0:23:05.720
<v Speaker 1>an object lesson in my whole goal for this series

0:23:05.760 --> 0:23:09.399
<v Speaker 1>America Inside Out, to get to know each other, to

0:23:10.240 --> 0:23:12.920
<v Speaker 1>get out of our comfort zone, and to learn from

0:23:12.920 --> 0:23:16.199
<v Speaker 1>one another. So thank you so much for writing and uh,

0:23:16.280 --> 0:23:19.320
<v Speaker 1>I'm very moved by what you said. Coming up, by

0:23:19.359 --> 0:23:22.480
<v Speaker 1>the way, in my series Fernaccio, I'll be exploring white

0:23:22.480 --> 0:23:26.120
<v Speaker 1>working class anxiety now. Over the past several months, I've

0:23:26.160 --> 0:23:32.080
<v Speaker 1>spent time in communities like Johnstown, Pennsylvania, Fremont, Nebraska, Erie, Pennsylvania,

0:23:32.200 --> 0:23:35.480
<v Speaker 1>Storm Lake, Iowa. These are places that have lived through

0:23:35.600 --> 0:23:41.159
<v Speaker 1>massive demographic, technological, and economic changes. So I'm hoping to

0:23:41.240 --> 0:23:44.040
<v Speaker 1>hear from some of our listeners in rural areas or

0:23:44.080 --> 0:23:47.160
<v Speaker 1>in the rust belt. What is life like where you live?

0:23:47.640 --> 0:23:51.639
<v Speaker 1>How has your community changed in recent decades. I'm thinking

0:23:51.760 --> 0:23:55.600
<v Speaker 1>here about factories closing, the opioid epidemic, or the so

0:23:55.640 --> 0:24:00.360
<v Speaker 1>called deaths of despair, and battles over immigration. Have these

0:24:00.400 --> 0:24:04.280
<v Speaker 1>issues affected your community or even shaped your politics or

0:24:04.280 --> 0:24:07.320
<v Speaker 1>your outlook? So give us a call to weigh in

0:24:07.480 --> 0:24:11.800
<v Speaker 1>at nine to nine to four, four, six, three seven

0:24:18.200 --> 0:24:22.600
<v Speaker 1>in a pupil of Muslims say Donald Trump makes me

0:24:22.680 --> 0:24:26.560
<v Speaker 1>feel worried. According to the FBI, hate crimes reported toward

0:24:26.680 --> 0:24:32.000
<v Speaker 1>Muslims increased between two thousand, fifteen and sixteen. What role

0:24:32.040 --> 0:24:36.000
<v Speaker 1>do you think President Trump has played in all this? Like,

0:24:36.480 --> 0:24:39.720
<v Speaker 1>I don't I don't know. I'm not a political talking head, right,

0:24:39.800 --> 0:24:44.720
<v Speaker 1>like I'm a rapper. Um So, even like I don't know,

0:24:44.760 --> 0:24:47.000
<v Speaker 1>I feel like we expect a lot of Muslims, like

0:24:47.280 --> 0:24:49.600
<v Speaker 1>the lady on the airplane really expected me to be

0:24:49.640 --> 0:24:54.240
<v Speaker 1>able to comment on Afghanistan and what's happening in Ida

0:24:54.280 --> 0:24:57.240
<v Speaker 1>and Isis and all that stuff. But as somebody who

0:24:57.359 --> 0:25:02.480
<v Speaker 1>experiences his comments, just curse for you and how that

0:25:02.680 --> 0:25:07.760
<v Speaker 1>translates into two negative feelings for other people. I mean

0:25:08.440 --> 0:25:10.840
<v Speaker 1>from your own personal perspective. Yeah, I can talk about

0:25:10.880 --> 0:25:14.800
<v Speaker 1>the way Donald Trump hits me, and it's just kind

0:25:14.800 --> 0:25:20.040
<v Speaker 1>of gut wrenching and destabilizing of of a feeling of

0:25:20.080 --> 0:25:23.800
<v Speaker 1>safety and security. Um as a as a young girl

0:25:23.840 --> 0:25:27.960
<v Speaker 1>growing up, I feel like I knew my family was different, right,

0:25:28.400 --> 0:25:32.160
<v Speaker 1>And then when nine eleven happened, Um, it was this

0:25:32.440 --> 0:25:35.440
<v Speaker 1>really big shift. It was this moment, this like real

0:25:35.560 --> 0:25:39.440
<v Speaker 1>in breath and like I could feel everybody holding their

0:25:39.480 --> 0:25:43.199
<v Speaker 1>breath because it was like the facade is gone, the

0:25:43.320 --> 0:25:46.720
<v Speaker 1>masks have been ripped off. And that was a real

0:25:46.800 --> 0:25:49.800
<v Speaker 1>pivoting moment for a lot of Muslims in America to

0:25:50.080 --> 0:25:57.000
<v Speaker 1>understand the intensity of xenophobia of the rhetoric of someone

0:25:57.040 --> 0:26:02.360
<v Speaker 1>like Trump, of those really deeply seated beliefs that exist

0:26:02.480 --> 0:26:04.840
<v Speaker 1>which stem I mean, this is why I'm doing my

0:26:04.880 --> 0:26:08.359
<v Speaker 1>masters in Christian ethics UM, because they stem from a

0:26:08.400 --> 0:26:11.800
<v Speaker 1>theological place white supremacy. You know, if you read the

0:26:11.840 --> 0:26:15.200
<v Speaker 1>Founding Fathers, UM, a lot of it stems from what's

0:26:15.200 --> 0:26:20.680
<v Speaker 1>called Saxonism. It stems from this really theological space of like,

0:26:20.960 --> 0:26:24.000
<v Speaker 1>we are superior, we are better, and thus we must

0:26:24.080 --> 0:26:28.680
<v Speaker 1>protect We must um, you know, enclose, we must guard

0:26:29.320 --> 0:26:32.800
<v Speaker 1>UM because otherwise it will be dirtied, it will be sullied,

0:26:32.840 --> 0:26:36.320
<v Speaker 1>it would it will be muddled UM. And for me,

0:26:37.680 --> 0:26:42.040
<v Speaker 1>somebody who really believes in the beauty of all people,

0:26:42.359 --> 0:26:48.240
<v Speaker 1>of all ways, of all paths, of all wisdom UM,

0:26:48.280 --> 0:26:53.560
<v Speaker 1>I think it's it's it's traumatic to see how UM

0:26:53.560 --> 0:26:57.199
<v Speaker 1>really ideology can be weaponized. I want to kind of

0:26:57.240 --> 0:27:00.320
<v Speaker 1>live in my artistic Laala land and believe that the

0:27:00.359 --> 0:27:03.880
<v Speaker 1>world is so beautiful and like that we're just we're

0:27:03.920 --> 0:27:07.119
<v Speaker 1>on our way to this more beautiful world. And it

0:27:07.200 --> 0:27:09.560
<v Speaker 1>kind of just breaks my heart, you know, to see

0:27:09.560 --> 0:27:13.560
<v Speaker 1>somebody who is intent and hell bent on dividing UM

0:27:13.600 --> 0:27:17.080
<v Speaker 1>instead of uniting, which I feel like it's so fulfilling

0:27:17.160 --> 0:27:20.639
<v Speaker 1>and joyful, you know, like I want that joy for everyone.

0:27:21.040 --> 0:27:24.200
<v Speaker 1>You know. Watch, what role do you think the president

0:27:24.240 --> 0:27:26.399
<v Speaker 1>has played in all of this and the rise of

0:27:26.880 --> 0:27:32.280
<v Speaker 1>hate crimes and furthering Muslims liberal media? Come on now,

0:27:32.960 --> 0:27:38.760
<v Speaker 1>I'm just kidding. Uh. President Trump has essentially weaponized what

0:27:38.960 --> 0:27:41.840
<v Speaker 1>was already there for several decades, this deep fear and

0:27:41.960 --> 0:27:45.760
<v Speaker 1>mistrust of not just Muslims, but people of color in general.

0:27:45.800 --> 0:27:47.560
<v Speaker 1>If you look at all the stats and surveys that

0:27:47.600 --> 0:27:49.240
<v Speaker 1>have come out now a year and a hal after

0:27:49.280 --> 0:27:52.480
<v Speaker 1>the election, and people of color journalists like myself who

0:27:52.520 --> 0:27:55.000
<v Speaker 1>followed the campaign trail would tell you this. It was

0:27:55.040 --> 0:27:58.960
<v Speaker 1>primarily racial anxiety that motivated a lot of Trump space.

0:27:59.280 --> 0:28:01.440
<v Speaker 1>If you look at the thirty second ad that Donald

0:28:01.440 --> 0:28:05.919
<v Speaker 1>Trump dropped for his campaign, it only focused on two issues,

0:28:06.359 --> 0:28:10.000
<v Speaker 1>a lot of Mexicans crossing the border and the Muslim man.

0:28:10.080 --> 0:28:12.400
<v Speaker 1>But there weren't really Mexicans. It was a shot of Moroccans.

0:28:12.440 --> 0:28:17.639
<v Speaker 1>But hey, who cares? Nuances um and the use of fear, hate,

0:28:17.760 --> 0:28:21.920
<v Speaker 1>and anger, especially against a minority. This mozele tough cocktail

0:28:22.359 --> 0:28:25.199
<v Speaker 1>and throwing it and saying thank you, thank you, thank you,

0:28:26.600 --> 0:28:29.200
<v Speaker 1>thank you, Yeah, thank you, Uh, that's nothing new. It's

0:28:29.240 --> 0:28:32.760
<v Speaker 1>been using politics throughout both in America and abroad. And well,

0:28:32.760 --> 0:28:34.840
<v Speaker 1>and we should say that isn't a purely partisan common

0:28:34.840 --> 0:28:39.600
<v Speaker 1>because President Bush after nine eleven made a large point

0:28:39.720 --> 0:28:43.480
<v Speaker 1>a real effort not to stigmatize Islam is not the problem.

0:28:43.560 --> 0:28:45.880
<v Speaker 1>Muslims are part of our fabric. He made two speeches.

0:28:45.920 --> 0:28:49.720
<v Speaker 1>And the sad irony is sixteen years later, if George W.

0:28:49.920 --> 0:28:53.200
<v Speaker 1>Bush was to run as a Republican presidential nominee, he

0:28:53.240 --> 0:28:55.239
<v Speaker 1>would not get the ticket because he'd be seen as

0:28:55.240 --> 0:28:58.600
<v Speaker 1>a Muslim lover right, And so President Trump what he

0:28:58.600 --> 0:29:01.560
<v Speaker 1>did was these existing me is that we're on the fringe.

0:29:01.640 --> 0:29:04.760
<v Speaker 1>Just seven years ago, he realized, Hey, it seems my

0:29:04.800 --> 0:29:07.640
<v Speaker 1>base loves it. I'm getting more votes, They're coming to

0:29:07.680 --> 0:29:10.560
<v Speaker 1>my rallies. Let's go after the Mexicans. He descended the

0:29:10.560 --> 0:29:13.520
<v Speaker 1>Golden Staircase, and he said, we gotta stop and protect

0:29:13.520 --> 0:29:17.440
<v Speaker 1>ourselves from Mexican rapists and criminals. And then he said, ah,

0:29:17.480 --> 0:29:19.600
<v Speaker 1>the Muslim thing, I'm getting more mileage out of it.

0:29:19.680 --> 0:29:22.280
<v Speaker 1>Let's do it. And now it's mainstreamed to the point

0:29:22.280 --> 0:29:24.560
<v Speaker 1>where when I was growing up, the worst thing I

0:29:24.600 --> 0:29:28.920
<v Speaker 1>was called was Gandhi, which is a compliment. I mean

0:29:28.920 --> 0:29:30.520
<v Speaker 1>I used to tell like the bullies, I'm like, thank

0:29:30.560 --> 0:29:32.880
<v Speaker 1>you for comparing me to a world leader who, along

0:29:32.880 --> 0:29:35.520
<v Speaker 1>with millions of others, through off three d years of imperialism.

0:29:35.560 --> 0:29:39.080
<v Speaker 1>And they're like, oh, you're fat. Uh you know, but

0:29:39.160 --> 0:29:41.600
<v Speaker 1>I'm like, I'm gonna get you in the end. But now,

0:29:42.240 --> 0:29:45.000
<v Speaker 1>just to show you how it's personalized, there are parents

0:29:45.000 --> 0:29:47.120
<v Speaker 1>who are scared and you know we have I have

0:29:47.120 --> 0:29:49.840
<v Speaker 1>two cute babies. You've got two cute babies. This conversation

0:29:49.840 --> 0:29:52.360
<v Speaker 1>is now mainstream and Muslim American circles people born and

0:29:52.440 --> 0:29:56.320
<v Speaker 1>raised in America. I should give my kid a safe name.

0:29:56.920 --> 0:29:59.040
<v Speaker 1>If I give him a MUSLIMI name, that will make

0:29:59.120 --> 0:30:01.840
<v Speaker 1>him into our target. So maybe I should call him

0:30:02.240 --> 0:30:05.800
<v Speaker 1>Ryan because white people will call him Ryan, or maybe Layla.

0:30:05.960 --> 0:30:09.280
<v Speaker 1>White people like Layla. And this conversation now I heard

0:30:09.320 --> 0:30:11.120
<v Speaker 1>like two years ago, and I'm like, wait a second, guys,

0:30:11.760 --> 0:30:15.360
<v Speaker 1>We're self policing our kids names in the age of

0:30:15.400 --> 0:30:19.479
<v Speaker 1>Trump to protect them even though they have done nothing wrong,

0:30:19.680 --> 0:30:22.600
<v Speaker 1>and they're only marker of being a suspect will be

0:30:22.640 --> 0:30:26.120
<v Speaker 1>their skin color and their Muslim identity. We always want

0:30:26.120 --> 0:30:28.080
<v Speaker 1>to protect our kids. But the fact that most of

0:30:28.080 --> 0:30:30.040
<v Speaker 1>the Americans have to think about this now in the

0:30:30.120 --> 0:30:32.800
<v Speaker 1>age of Trump, just to bring it home, that's what's

0:30:32.840 --> 0:30:37.000
<v Speaker 1>changed the landscape. You don't belong, you're not welcomed. Why

0:30:37.080 --> 0:30:39.720
<v Speaker 1>because you will replace us, which is what they said

0:30:39.760 --> 0:30:43.040
<v Speaker 1>in Charlts. And you know, of course, President Trump made

0:30:43.040 --> 0:30:47.680
<v Speaker 1>a big deal about semantics and differed from President Obama

0:30:47.680 --> 0:30:52.360
<v Speaker 1>in terms of wanting to call out radical Islamic terror,

0:30:52.600 --> 0:30:58.280
<v Speaker 1>radical Islamic terrorism and um and and that is another

0:30:58.720 --> 0:31:02.760
<v Speaker 1>way that Donald Trump has tried to bash Muslims in

0:31:02.800 --> 0:31:07.160
<v Speaker 1>this country and put everyone in some big category. And

0:31:07.240 --> 0:31:10.400
<v Speaker 1>why is that term so damaging in your view? And

0:31:10.120 --> 0:31:12.840
<v Speaker 1>and and what kind of impact does that have around

0:31:12.840 --> 0:31:17.000
<v Speaker 1>the world. Because of course the big argument is you

0:31:17.080 --> 0:31:20.720
<v Speaker 1>cannot indict an entire faith, according to President Obama. But

0:31:20.960 --> 0:31:25.080
<v Speaker 1>President Trump says it's fine. I mean, I don't know

0:31:25.120 --> 0:31:31.600
<v Speaker 1>what to say. He's an asshole. Sorry, like I don't know,

0:31:31.680 --> 0:31:34.080
<v Speaker 1>sorry for your podcast that you might have to believe that.

0:31:34.640 --> 0:31:36.760
<v Speaker 1>I mean to play Devil's advocate for one second. His

0:31:36.960 --> 0:31:41.320
<v Speaker 1>argument is you can't fix the problem until you identify it.

0:31:41.760 --> 0:31:47.120
<v Speaker 1>And President Obama didn't have the courage and the straightforwardness

0:31:47.160 --> 0:31:49.240
<v Speaker 1>to sort of call it what it is. And of

0:31:49.320 --> 0:31:53.240
<v Speaker 1>course President Obama's argument is you are painting with a

0:31:53.280 --> 0:31:56.480
<v Speaker 1>broad brush, and you're saying that. All President Bushes and

0:31:56.520 --> 0:31:59.240
<v Speaker 1>President Bush's argument the same way. They would not use

0:31:59.280 --> 0:32:02.840
<v Speaker 1>that phrase for a very particular reason. Um. But but

0:32:02.920 --> 0:32:04.760
<v Speaker 1>what do you say to the Trump argument that you know,

0:32:05.080 --> 0:32:07.640
<v Speaker 1>in order to fix this you first have to identify it. Well,

0:32:07.640 --> 0:32:10.280
<v Speaker 1>I think it's fascinating because when it comes to violence,

0:32:10.440 --> 0:32:14.280
<v Speaker 1>you know, violence against communities of color in this country,

0:32:14.320 --> 0:32:16.600
<v Speaker 1>it's okay. You know, it's okay to like I was

0:32:16.640 --> 0:32:20.200
<v Speaker 1>at Standing Rock, it's okay to use water cannons on

0:32:20.640 --> 0:32:26.120
<v Speaker 1>Native people, Indigenous people. Um, it's okay to use tear gas. Yeah,

0:32:26.160 --> 0:32:29.320
<v Speaker 1>that like, that's okay. It's okay to send drones to Pakistan.

0:32:29.400 --> 0:32:32.160
<v Speaker 1>It's okay to you know, perform these kinds of violence.

0:32:32.240 --> 0:32:37.280
<v Speaker 1>But um, when wounded people who come from colonized contacts

0:32:37.320 --> 0:32:39.920
<v Speaker 1>with literally nothing to live for, which is why they

0:32:39.920 --> 0:32:42.880
<v Speaker 1>are they're behaving in these violent ways. They have these

0:32:42.920 --> 0:32:46.200
<v Speaker 1>deep wounds that need healing. No, we can't see them

0:32:46.240 --> 0:32:49.840
<v Speaker 1>as people. But for us to perform this violence, like

0:32:49.960 --> 0:32:53.840
<v Speaker 1>we're we're democratizing the world, we are doing it under

0:32:53.920 --> 0:32:57.600
<v Speaker 1>the guys of globalization, like it's fine for us, like

0:32:58.040 --> 0:32:59.880
<v Speaker 1>you know when when the money backs, it's like we

0:33:00.280 --> 0:33:02.280
<v Speaker 1>there was just an arms deal with Saudi Arabia. What

0:33:02.320 --> 0:33:05.160
<v Speaker 1>was it, like three billion dollars, Like that's okay for

0:33:05.200 --> 0:33:09.959
<v Speaker 1>Saudi East to kill Yemeni's and to massacre them, like

0:33:10.120 --> 0:33:13.440
<v Speaker 1>because there's money, they're right, So that's okay, But like

0:33:13.840 --> 0:33:17.000
<v Speaker 1>some kinds of violence, you know, or not okay. And

0:33:17.040 --> 0:33:18.840
<v Speaker 1>so again it comes back to the idea of the

0:33:18.880 --> 0:33:22.800
<v Speaker 1>double standard, which I think it's like that Sweatshop Boys

0:33:22.840 --> 0:33:26.960
<v Speaker 1>song if you're black or black, brown or black, Babylon

0:33:27.040 --> 0:33:30.800
<v Speaker 1>has come for your head. You know, that's real double standard.

0:33:30.880 --> 0:33:33.200
<v Speaker 1>Also when it comes to language, and we've been talking

0:33:33.200 --> 0:33:36.960
<v Speaker 1>about language, but language, much like ideology, much like identity,

0:33:37.080 --> 0:33:40.719
<v Speaker 1>much like history, also gets hijacked by extremists. Sebastian Gorka,

0:33:40.800 --> 0:33:43.040
<v Speaker 1>good Ald Sebastian Gorka, who was in the White House

0:33:43.120 --> 0:33:47.000
<v Speaker 1>until he wasn't a week before Charlottesville, said we we

0:33:47.040 --> 0:33:50.440
<v Speaker 1>don't need to focus on white supremacy as a problem, right,

0:33:50.800 --> 0:33:53.840
<v Speaker 1>and so language when it comes to the framing, Obama said,

0:33:53.840 --> 0:33:55.400
<v Speaker 1>and same with the Bush. We all know what the

0:33:55.440 --> 0:33:57.800
<v Speaker 1>problem is. We know it's ISIS. We know it's al Qaida,

0:33:58.200 --> 0:34:02.560
<v Speaker 1>but there's similarities and they're violent extremists, so that was

0:34:02.600 --> 0:34:04.520
<v Speaker 1>the term that was used. Or you can go ahead

0:34:04.520 --> 0:34:08.960
<v Speaker 1>and say violent Muslim extremists, violent Christian extremists. By deliberately

0:34:09.239 --> 0:34:13.279
<v Speaker 1>framing it as radical Islamic terrorism without any nuance, this

0:34:13.360 --> 0:34:16.520
<v Speaker 1>type of framing is a ineffective, it doesn't work, and

0:34:16.600 --> 0:34:21.000
<v Speaker 1>b it's counterproductive. It makes us less safe and actually

0:34:21.000 --> 0:34:23.680
<v Speaker 1>gives ammunition to ISIS and al Qaida because the number

0:34:23.680 --> 0:34:26.480
<v Speaker 1>one recruitment of ISIS and al Kaada is the following

0:34:27.000 --> 0:34:31.319
<v Speaker 1>the West hates Islam. The West as at war with

0:34:31.400 --> 0:34:34.120
<v Speaker 1>the Islam. And that's why I was on BBC News

0:34:34.200 --> 0:34:37.840
<v Speaker 1>Hour when Trump became a candidate. I said, and this

0:34:37.880 --> 0:34:40.800
<v Speaker 1>has actually proven that ISIS was actively rooting for Trump

0:34:41.320 --> 0:34:45.680
<v Speaker 1>because he literally gives them their calling card to say, look,

0:34:46.000 --> 0:34:48.439
<v Speaker 1>they hate you. He wants to do a Muslim man.

0:34:48.800 --> 0:34:51.120
<v Speaker 1>In addition to the Iraq War and Afghanistan, he says

0:34:51.160 --> 0:34:54.239
<v Speaker 1>Islam hates you. He's open to a registry. See oh,

0:34:54.360 --> 0:34:59.279
<v Speaker 1>those recruits, those angry, dislocated individuals seeking purpose join us.

0:34:59.800 --> 0:35:03.120
<v Speaker 1>So it's counterproductive, ineffective, it doesn't help anyone and I

0:35:03.160 --> 0:35:05.560
<v Speaker 1>was at a Trump rally two weeks before the election

0:35:05.680 --> 0:35:07.840
<v Speaker 1>in Maine. That's what I knew Who's gonna win. I

0:35:07.880 --> 0:35:11.040
<v Speaker 1>was the only person of color, only journalist. Awesome and

0:35:11.120 --> 0:35:14.400
<v Speaker 1>Rudy Giuliani came out and they didn't even like say sentences.

0:35:14.440 --> 0:35:17.520
<v Speaker 1>He literally just said the wall, and then he said

0:35:17.760 --> 0:35:19.839
<v Speaker 1>the wall and the bigger thing, and then he said

0:35:19.920 --> 0:35:23.160
<v Speaker 1>radical Islamic terrorism, and then he repeated it and like

0:35:23.200 --> 0:35:25.719
<v Speaker 1>it wasn't even sentences or complete thoughts or policies or

0:35:25.800 --> 0:35:29.040
<v Speaker 1>just the words, and it framed the entire enemy as

0:35:29.360 --> 0:35:32.840
<v Speaker 1>the wall is what protect against the Mexicans and immigrants

0:35:33.320 --> 0:35:35.719
<v Speaker 1>and the muslim men, and radical Islamic terrorism is what

0:35:36.480 --> 0:35:39.960
<v Speaker 1>all Muslims. But intolerance isn't only on the right. And

0:35:40.000 --> 0:35:43.000
<v Speaker 1>I'm not drawing a moral it's a human condition. Equivalence, yes,

0:35:43.320 --> 0:35:46.640
<v Speaker 1>Because you know, Louis Farrakhan is back in the news.

0:35:47.000 --> 0:35:50.640
<v Speaker 1>He's the long time left wing Nation of Islam leader

0:35:51.080 --> 0:35:55.960
<v Speaker 1>with a history of virulent anti Semitic comments, and he's

0:35:55.960 --> 0:35:58.560
<v Speaker 1>been embraced by some liberal members of Congress who won't

0:35:58.560 --> 0:36:00.960
<v Speaker 1>repudiate him and and or an is er of the

0:36:01.000 --> 0:36:06.040
<v Speaker 1>Women's March. How should moderate Muslims moderate white, it's moderate.

0:36:06.080 --> 0:36:11.160
<v Speaker 1>Anybody's deal with Ferricon at this moment. I agree with

0:36:11.200 --> 0:36:14.400
<v Speaker 1>you that bigotry outright. You should have a consistent standard,

0:36:14.640 --> 0:36:17.600
<v Speaker 1>not double standards. So if you're deeply and morally offended

0:36:17.600 --> 0:36:19.840
<v Speaker 1>by anti Semitism, you should be deeply and morally offended

0:36:19.840 --> 0:36:22.360
<v Speaker 1>by anti black racism. Should be deeply and morally offended

0:36:22.360 --> 0:36:27.040
<v Speaker 1>by Slamophobia across the board. And I mean that across

0:36:27.120 --> 0:36:29.680
<v Speaker 1>the board, because if you're not, then you're a hypocrite

0:36:29.680 --> 0:36:31.200
<v Speaker 1>and you should be called out for the hypocrite that

0:36:31.239 --> 0:36:33.440
<v Speaker 1>you are when it comes to the anti Semitism of

0:36:33.480 --> 0:36:35.920
<v Speaker 1>Lewis Ferricon. First and foremost, I only represent myself, not

0:36:36.040 --> 0:36:38.319
<v Speaker 1>one point seven billion people. I only represent the six

0:36:38.360 --> 0:36:42.960
<v Speaker 1>moderate Muslims on Earth. Apparently. Uh, it's wrong. It should

0:36:42.960 --> 0:36:47.960
<v Speaker 1>be condemned, period. It's wrong. Period. But number two to

0:36:48.000 --> 0:36:50.400
<v Speaker 1>your question, why do people associate with the n O

0:36:50.480 --> 0:36:52.600
<v Speaker 1>I Nation of Islam and Louis Ferricon. You have to

0:36:52.719 --> 0:36:56.120
<v Speaker 1>know the history of America right and when it comes

0:36:56.160 --> 0:36:59.399
<v Speaker 1>to black not just black Muslims, but black Americans. The

0:36:59.520 --> 0:37:05.440
<v Speaker 1>n o Y for decades taught respect, uh, talked entrepreneurship

0:37:05.440 --> 0:37:08.560
<v Speaker 1>within the black community, talked about protecting ourselves because the local,

0:37:08.640 --> 0:37:11.759
<v Speaker 1>state and federal government abandoned Black communities. And when it

0:37:11.800 --> 0:37:14.440
<v Speaker 1>came to Tamika Malory, one of the leaders of the

0:37:14.440 --> 0:37:17.200
<v Speaker 1>Women's March, she lost her father at a young age,

0:37:17.280 --> 0:37:19.120
<v Speaker 1>and she says openly, if it wasn't for the n

0:37:19.280 --> 0:37:22.279
<v Speaker 1>Y community, I would be lost. They really helped me

0:37:22.280 --> 0:37:26.080
<v Speaker 1>and so many other Black individuals because they were self reliant.

0:37:26.600 --> 0:37:29.320
<v Speaker 1>They taught us to lift our head up, they taught

0:37:29.360 --> 0:37:31.480
<v Speaker 1>to invest back in the community and so forth. So

0:37:31.520 --> 0:37:34.000
<v Speaker 1>that's why these ties are so deep in the Black

0:37:34.040 --> 0:37:40.400
<v Speaker 1>communities in America. And number three is double standards, double standards,

0:37:40.400 --> 0:37:43.399
<v Speaker 1>double standards. Look, if we want all Muslims and black

0:37:43.400 --> 0:37:46.520
<v Speaker 1>people to condemn the anti semitism Lewis farkon, fine, But

0:37:46.600 --> 0:37:51.320
<v Speaker 1>then I want my moderate Whites and moderate Christians to

0:37:51.440 --> 0:37:54.520
<v Speaker 1>stand up condemned the hateful comments of Jerry Foldwill JR.

0:37:54.920 --> 0:37:57.960
<v Speaker 1>Franklin Graham, Donald Trump, and a lot of the other

0:37:57.960 --> 0:38:01.280
<v Speaker 1>religious leaders who have said horribly time Muslim, anti Semitic,

0:38:01.280 --> 0:38:07.400
<v Speaker 1>anti Black, and anti woman. That's just me as a

0:38:07.440 --> 0:38:13.640
<v Speaker 1>modern Muslim. Yeah, I honestly would never say anything about

0:38:13.719 --> 0:38:16.960
<v Speaker 1>someone who has dedicated his life to uplifting the black

0:38:17.000 --> 0:38:21.720
<v Speaker 1>community until say anything, you wouldn't condemn his amit until

0:38:22.200 --> 0:38:26.680
<v Speaker 1>black people receive reparations in this country. I really and

0:38:26.800 --> 0:38:30.880
<v Speaker 1>honestly and truly believe that Um somebody who is doing

0:38:31.000 --> 0:38:35.040
<v Speaker 1>his best to uplift his people, Like I have no

0:38:35.160 --> 0:38:40.560
<v Speaker 1>place nitpicking and criticizing him and what he's doing. I

0:38:40.920 --> 0:38:45.000
<v Speaker 1>don't agree with his positions. I don't agree with some

0:38:45.080 --> 0:38:48.400
<v Speaker 1>of the things that he says, but he is trying

0:38:48.920 --> 0:38:55.040
<v Speaker 1>to uplift his people, people who have been forgotten, abused, enslaved,

0:38:55.320 --> 0:38:59.799
<v Speaker 1>and so I'm not It's not my job to condemn him.

0:38:59.800 --> 0:39:01.920
<v Speaker 1>It's not my job to go out of my way

0:39:02.040 --> 0:39:05.840
<v Speaker 1>to to speak on a topic where I'm not um

0:39:05.880 --> 0:39:08.960
<v Speaker 1>a scholar, Right, all I am is a Muslim, and

0:39:09.000 --> 0:39:11.279
<v Speaker 1>where I see injustice, I'm going to call it out

0:39:11.680 --> 0:39:16.560
<v Speaker 1>and literally until black people receive reparations. It's not my place.

0:39:16.920 --> 0:39:19.000
<v Speaker 1>Do you Rewelsh, Do you think that's not your job?

0:39:20.080 --> 0:39:21.919
<v Speaker 1>I will, I will push back on that that Mona

0:39:22.000 --> 0:39:23.839
<v Speaker 1>has her point, But like I think you can do

0:39:24.000 --> 0:39:26.239
<v Speaker 1>both at the same time. You can say, Okay, this

0:39:26.320 --> 0:39:29.320
<v Speaker 1>individual has uplifted the community, and there's a unique narrative

0:39:29.320 --> 0:39:31.440
<v Speaker 1>with this community in America that you have to understand

0:39:31.440 --> 0:39:34.400
<v Speaker 1>why they're black leaders who can't just say I'm going

0:39:34.440 --> 0:39:36.440
<v Speaker 1>to completely condemn, then know why because they have done

0:39:36.440 --> 0:39:37.640
<v Speaker 1>a lot of good. And at the same time, you

0:39:37.680 --> 0:39:41.080
<v Speaker 1>can say, I condemn the hateful comments that Lewis Farrikon makes.

0:39:41.120 --> 0:39:43.480
<v Speaker 1>It's just not anti Semitic comments, but also racist comments,

0:39:43.520 --> 0:39:47.640
<v Speaker 1>also homophobic comments. I'm perfectly fine saying that's wrong. And

0:39:47.920 --> 0:39:51.239
<v Speaker 1>I'm not a spokesperson for a Slummer, Muslims, or or

0:39:51.280 --> 0:39:54.680
<v Speaker 1>even for myself. Like I don't need to have an

0:39:54.680 --> 0:39:57.480
<v Speaker 1>opinion on Louis Farrikon and what he's doing. I'm not

0:39:57.520 --> 0:39:59.400
<v Speaker 1>a part of I'm not a member of that community,

0:39:59.520 --> 0:40:02.080
<v Speaker 1>you know what I'm mean. I don't have any ties

0:40:02.200 --> 0:40:05.040
<v Speaker 1>to him and what he's doing, what he's saying. I

0:40:05.040 --> 0:40:08.960
<v Speaker 1>am not an anti Semi. My husband is half Jewish um.

0:40:09.000 --> 0:40:13.000
<v Speaker 1>We go to the Rubenstein Thanksgiving every year like that's

0:40:13.080 --> 0:40:16.640
<v Speaker 1>my that's those are my loves. People who practice Judaism

0:40:16.680 --> 0:40:19.399
<v Speaker 1>like so for me, it's not it's not that I'm

0:40:19.480 --> 0:40:22.439
<v Speaker 1>choosing one or the other. It's just not my job

0:40:22.480 --> 0:40:27.200
<v Speaker 1>to condemn him until black people receive reparations, it's not

0:40:27.239 --> 0:40:30.000
<v Speaker 1>my job. But I think as as an American if

0:40:30.120 --> 0:40:32.440
<v Speaker 1>if I don't have a place in the evangelical community, right,

0:40:32.440 --> 0:40:35.479
<v Speaker 1>I'm not an evangelical. But if I hear that type

0:40:35.480 --> 0:40:38.480
<v Speaker 1>of hateful language coming from an evangelical leader, and as

0:40:38.480 --> 0:40:40.280
<v Speaker 1>a Muslim, if I hear it from a Muslim leader,

0:40:40.600 --> 0:40:43.360
<v Speaker 1>if I hear from a Jewish American leader and it's hateful,

0:40:44.200 --> 0:40:47.520
<v Speaker 1>I believe there is uh a shared value of morality,

0:40:47.600 --> 0:40:50.040
<v Speaker 1>I think, or a shared equal standard here in America

0:40:50.040 --> 0:40:52.800
<v Speaker 1>that we should be able to say, I condemn that bigotry,

0:40:52.880 --> 0:40:54.640
<v Speaker 1>and I hope you stand up and condemned my bigree

0:40:54.719 --> 0:40:58.600
<v Speaker 1>that's against my people, that's my There is an interesting like,

0:40:58.719 --> 0:41:01.560
<v Speaker 1>even with the clasps, even with the clapping in this room,

0:41:01.560 --> 0:41:05.000
<v Speaker 1>there's an interesting like white adjacent cy um. I'm not

0:41:05.200 --> 0:41:07.759
<v Speaker 1>a critical race theorist, so don't take everything I say

0:41:08.040 --> 0:41:12.279
<v Speaker 1>um too seriously, but you know, it's okay, like with

0:41:12.320 --> 0:41:15.400
<v Speaker 1>my pale skin to say something like this, but reparations

0:41:15.400 --> 0:41:20.640
<v Speaker 1>don't get a clap, do you know what I mean? Like? No, honestly,

0:41:20.960 --> 0:41:23.840
<v Speaker 1>And that's a real problem, you know, until we really

0:41:23.960 --> 0:41:27.239
<v Speaker 1>face some of the historical trauma in this country, I

0:41:27.280 --> 0:41:31.439
<v Speaker 1>feel like we have no place criticizing a man who

0:41:31.520 --> 0:41:34.560
<v Speaker 1>is doing his utmost to uplift his community, even if

0:41:34.600 --> 0:41:38.000
<v Speaker 1>he is possibly a little senile, like I don't know,

0:41:38.239 --> 0:41:40.439
<v Speaker 1>I don't know him, do you know what I mean?

0:41:40.560 --> 0:41:43.520
<v Speaker 1>So it's not my place. Let's go. Let's go from

0:41:43.520 --> 0:41:45.839
<v Speaker 1>the political to the personal, because I know you all

0:41:45.880 --> 0:41:48.799
<v Speaker 1>wanted to part of I think not only getting to

0:41:48.840 --> 0:41:51.759
<v Speaker 1>know someone who's Muslim, but also getting to understand their

0:41:51.840 --> 0:41:55.279
<v Speaker 1>lives and and and getting to know them on a

0:41:55.320 --> 0:41:58.719
<v Speaker 1>personal level is so critical. And you know, one of

0:41:58.760 --> 0:42:01.960
<v Speaker 1>the things that we've talked about is you you have

0:42:02.040 --> 0:42:06.319
<v Speaker 1>you're in an interfaith marriage. Your husband converted, So tell

0:42:06.400 --> 0:42:09.000
<v Speaker 1>us what that was like and how you were accepted

0:42:09.120 --> 0:42:12.360
<v Speaker 1>by his family and how your family accepted him. Lona,

0:42:13.480 --> 0:42:18.920
<v Speaker 1>So his my husband's name, Sebastian. Um. He's a beautiful, tall,

0:42:19.200 --> 0:42:23.000
<v Speaker 1>blue eyed white man, martial. Yeah, I hit the jackpot

0:42:23.000 --> 0:42:27.120
<v Speaker 1>according to all Syrians, right, Um. But you know, he

0:42:27.239 --> 0:42:30.719
<v Speaker 1>practiced Judaism for for a little while to kind of

0:42:30.840 --> 0:42:33.239
<v Speaker 1>see if he could honor his grandparents and live that

0:42:33.360 --> 0:42:36.759
<v Speaker 1>life in a spiritual way and didn't ultimately connect to it,

0:42:37.120 --> 0:42:40.160
<v Speaker 1>and then practice Buddhism for a while. And we actually

0:42:40.200 --> 0:42:43.000
<v Speaker 1>met at a commune where we both lived in Intentional

0:42:43.040 --> 0:42:46.759
<v Speaker 1>Community Center. And I never first saw myself with a

0:42:46.800 --> 0:42:49.120
<v Speaker 1>white man. I you know, like I know I have

0:42:49.239 --> 0:42:52.880
<v Speaker 1>this pale skin, and but really and truly I didn't

0:42:52.920 --> 0:42:57.759
<v Speaker 1>believe that like a white man could understand me. And

0:42:57.880 --> 0:43:01.600
<v Speaker 1>like my very Arab family and like we're loud and

0:43:01.640 --> 0:43:05.600
<v Speaker 1>we laugh very loudly, and we eat like Arab food,

0:43:05.840 --> 0:43:09.319
<v Speaker 1>and yeah, it was just this this really interesting thing

0:43:09.400 --> 0:43:12.319
<v Speaker 1>when you know, he's like, I grew up with a

0:43:12.320 --> 0:43:14.480
<v Speaker 1>lot of Muslims, my best friend is a Muslim, and

0:43:14.520 --> 0:43:17.680
<v Speaker 1>now you're showing up in my life, and I don't

0:43:17.680 --> 0:43:20.840
<v Speaker 1>know what to do with that. And then we we

0:43:20.840 --> 0:43:24.000
<v Speaker 1>we you know, had this intensive with a really beautiful

0:43:24.040 --> 0:43:27.759
<v Speaker 1>Sufi and he was like, I feel my heart being

0:43:27.800 --> 0:43:30.359
<v Speaker 1>called to this thing. I just want you to know

0:43:30.400 --> 0:43:32.919
<v Speaker 1>that I think I'm going to become Muslim, Like, don't

0:43:32.960 --> 0:43:37.319
<v Speaker 1>get scared, you know. And because he knew, like I

0:43:37.400 --> 0:43:41.120
<v Speaker 1>knew that if he became Muslim, that I would really

0:43:41.239 --> 0:43:46.560
<v Speaker 1>just like fall in love with him. And when that happened, um,

0:43:46.600 --> 0:43:49.560
<v Speaker 1>you know, it was it was over for me. Anyways.

0:43:49.640 --> 0:43:52.719
<v Speaker 1>And you know, his mother is Episcopalian, his father is

0:43:52.760 --> 0:43:55.960
<v Speaker 1>an atheist Jew, And how do they feel about you.

0:43:57.160 --> 0:43:59.880
<v Speaker 1>I think it's a big old love fest, to be honest.

0:44:00.360 --> 0:44:07.080
<v Speaker 1>You know, food got better. There's did That's what I'm saying. Yeah, Yeah,

0:44:07.400 --> 0:44:09.879
<v Speaker 1>I feel like it's a lot of love and and

0:44:10.080 --> 0:44:13.240
<v Speaker 1>just like what I hope for the future of my children,

0:44:13.440 --> 0:44:17.560
<v Speaker 1>like to witness people who don't necessarily share the same

0:44:17.600 --> 0:44:21.640
<v Speaker 1>practices to come together in familial bonds and ties and

0:44:21.920 --> 0:44:24.359
<v Speaker 1>to say like we love each other and we're doing

0:44:24.400 --> 0:44:28.480
<v Speaker 1>this for love through love, you know. And my family

0:44:28.560 --> 0:44:32.040
<v Speaker 1>loved him right away. My dad was like a plus

0:44:32.120 --> 0:44:37.719
<v Speaker 1>personality and yeah, and it was over, you know. You know, Um,

0:44:37.760 --> 0:44:39.759
<v Speaker 1>I wanted to show the clip if you singing wrap

0:44:39.840 --> 0:44:42.680
<v Speaker 1>My Job, which I walk around my apartment singing wrap

0:44:42.719 --> 0:44:45.239
<v Speaker 1>my hit job. It's quite an earworm for me. So

0:44:45.360 --> 0:44:50.439
<v Speaker 1>let's roll that all around the world. Love every mid ning.

0:44:50.960 --> 0:44:56.440
<v Speaker 1>So even if you feel lucky jabra lucky jab lucky

0:44:56.520 --> 0:45:02.759
<v Speaker 1>jab rap jab jacks Wagon, big swag and Russian jeg.

0:45:03.960 --> 0:45:06.960
<v Speaker 1>I think a lot of people are confused about jobs

0:45:07.120 --> 0:45:10.720
<v Speaker 1>and they don't understand sort the whole tradition of covering.

0:45:11.120 --> 0:45:13.680
<v Speaker 1>So can you tell us quickly, Mona, why you cover

0:45:14.440 --> 0:45:18.120
<v Speaker 1>and why this is important to other Muslim women as

0:45:18.160 --> 0:45:21.320
<v Speaker 1>well and to some it's not. Yeah, I think for

0:45:21.440 --> 0:45:23.960
<v Speaker 1>every Muslim woman you ask, you would get a different answer.

0:45:24.000 --> 0:45:26.600
<v Speaker 1>A lot of Muslim women say that they dressed this

0:45:26.719 --> 0:45:29.920
<v Speaker 1>way because it's modest and they believe in modesty. For me,

0:45:31.520 --> 0:45:34.759
<v Speaker 1>I honestly would liken it to like taking on a

0:45:34.840 --> 0:45:38.960
<v Speaker 1>practice of meditation, for instance. For me, it's a spiritual practice,

0:45:39.160 --> 0:45:43.759
<v Speaker 1>a recognition every day that I am not just a

0:45:43.800 --> 0:45:48.400
<v Speaker 1>physical body, that I am an intellect, a heart, a

0:45:48.520 --> 0:45:53.600
<v Speaker 1>spirit um, that I have all of these entry points

0:45:53.760 --> 0:45:57.439
<v Speaker 1>to my being um, and that I, like India Ari says,

0:45:57.480 --> 0:45:59.800
<v Speaker 1>I am not my hair, you know, and so to

0:46:00.000 --> 0:46:04.040
<v Speaker 1>truly embody that and to invite people to know me

0:46:04.360 --> 0:46:07.960
<v Speaker 1>as more than just my body. First. So we live

0:46:08.000 --> 0:46:12.520
<v Speaker 1>in a consumerist world, you know, the world where things

0:46:12.600 --> 0:46:16.279
<v Speaker 1>are bought and sold, including bodies, and for me it's

0:46:16.360 --> 0:46:20.040
<v Speaker 1>really um an act of resistance in a lot of

0:46:20.120 --> 0:46:22.960
<v Speaker 1>ways to that world. And to say that my body

0:46:23.560 --> 0:46:27.960
<v Speaker 1>um is not up for consumption, that I choose when

0:46:28.080 --> 0:46:31.680
<v Speaker 1>and where I do what I want with my body

0:46:32.320 --> 0:46:37.719
<v Speaker 1>right that for me, For me, hey, jab is a

0:46:37.960 --> 0:46:40.200
<v Speaker 1>is a tool of liberation. And I know that's not

0:46:40.360 --> 0:46:43.480
<v Speaker 1>necessarily true for for women all over the world, but

0:46:44.200 --> 0:46:49.279
<v Speaker 1>I truly believe that in its purest iteration and intention,

0:46:49.440 --> 0:46:52.440
<v Speaker 1>that's what it is. It's an act of liberation from

0:46:53.000 --> 0:46:57.680
<v Speaker 1>the oppression um, the oppressive belief that we are just

0:46:58.160 --> 0:47:02.960
<v Speaker 1>these bodies. Which is so interesting because certainly counterintuitive for

0:47:03.040 --> 0:47:06.640
<v Speaker 1>a lot of people when they see certain majority Muslim

0:47:07.080 --> 0:47:10.759
<v Speaker 1>countries forcing women to do this, But for you, it's

0:47:10.800 --> 0:47:15.040
<v Speaker 1>actually the opposite. It is a sign of liberation versus oppression,

0:47:15.200 --> 0:47:18.480
<v Speaker 1>which is very different in other countries. Yeah, and I

0:47:18.600 --> 0:47:23.239
<v Speaker 1>think it's really interesting the way religion is weaponized all

0:47:23.320 --> 0:47:26.680
<v Speaker 1>over the world, you know, and used to oppress and

0:47:26.880 --> 0:47:30.640
<v Speaker 1>control instead of you know, I'm a student of religion,

0:47:31.080 --> 0:47:34.720
<v Speaker 1>and so I have come to believe that these wisdom

0:47:34.760 --> 0:47:39.440
<v Speaker 1>traditions contain liberation. You know, that they are liberatory in

0:47:39.560 --> 0:47:43.000
<v Speaker 1>their most in the most beautiful sense of liberation. You

0:47:43.120 --> 0:47:45.080
<v Speaker 1>know what, what do you think is the one thing

0:47:45.200 --> 0:47:48.560
<v Speaker 1>you would like this audience and our podcast listeners to

0:47:48.719 --> 0:47:51.960
<v Speaker 1>walk away with and to know as a result of

0:47:52.040 --> 0:47:54.960
<v Speaker 1>this conversation, the most important thing that they should keep

0:47:55.000 --> 0:48:00.359
<v Speaker 1>in mind when they're looking at listening Americans and they're

0:48:00.560 --> 0:48:04.080
<v Speaker 1>getting this information from the media, from the President, from

0:48:04.239 --> 0:48:10.480
<v Speaker 1>various sources, from packs, from uh, you know, right wing extremists,

0:48:11.520 --> 0:48:13.759
<v Speaker 1>what what how do you counter that? And what would

0:48:13.800 --> 0:48:16.640
<v Speaker 1>you say to people? If you aren't writing your story,

0:48:16.719 --> 0:48:18.839
<v Speaker 1>your story is always being written for you by others.

0:48:19.040 --> 0:48:20.640
<v Speaker 1>And if you aren't telling your story, a story is

0:48:20.640 --> 0:48:23.440
<v Speaker 1>always being told to you by others. And for many Muslims,

0:48:23.440 --> 0:48:25.160
<v Speaker 1>our story has been told to us by others, and

0:48:25.280 --> 0:48:29.759
<v Speaker 1>we've emerged as the sidekicks or the footnotes or the

0:48:29.840 --> 0:48:32.840
<v Speaker 1>antagonists of the American narrative. And instead of looking at

0:48:32.960 --> 0:48:36.600
<v Speaker 1>us as being either exceptional or terrifying, if you can

0:48:36.719 --> 0:48:40.040
<v Speaker 1>look at us as your neighbor, your friend, your partner,

0:48:40.960 --> 0:48:43.400
<v Speaker 1>the person who drives your uber, the person who probably

0:48:43.440 --> 0:48:46.560
<v Speaker 1>fixed your heart, the person who makes a mean sharma.

0:48:47.200 --> 0:48:50.200
<v Speaker 1>Look at us as co protagonists of the American narrative.

0:48:50.880 --> 0:48:54.000
<v Speaker 1>And yes, there are some dark days here, but like

0:48:54.080 --> 0:48:57.000
<v Speaker 1>I said before, a crisis presents an opportunity. And what

0:48:57.120 --> 0:48:59.040
<v Speaker 1>we're witnessing right now, and this is very exciting for

0:48:59.120 --> 0:49:00.840
<v Speaker 1>me because I was born in this country is a

0:49:00.960 --> 0:49:04.399
<v Speaker 1>multicultural coalition of the willing rising. And I see other

0:49:04.480 --> 0:49:07.640
<v Speaker 1>people carrying other people's waters, and so let me carry

0:49:07.680 --> 0:49:10.440
<v Speaker 1>your water, you carry my water, and let's eat some

0:49:10.560 --> 0:49:15.640
<v Speaker 1>tasty food together and make America delicious. That's my take.

0:49:16.960 --> 0:49:19.120
<v Speaker 1>It's better for all of our kids. I mean that sincerely.

0:49:19.920 --> 0:49:24.160
<v Speaker 1>And on that same note, I think it's I would

0:49:24.239 --> 0:49:29.120
<v Speaker 1>hope that people walked away really understanding that homophobia, transphobia,

0:49:29.280 --> 0:49:36.239
<v Speaker 1>fat phobia, xenophobia, um so, homophobia, racism, sexism, they're all

0:49:36.280 --> 0:49:41.360
<v Speaker 1>the same disease. They're intent on dividing, their intent on

0:49:41.560 --> 0:49:47.200
<v Speaker 1>seeing um some as less or not valuable or not

0:49:47.360 --> 0:49:52.719
<v Speaker 1>worthy of love. And my hope is that people will

0:49:52.840 --> 0:49:57.239
<v Speaker 1>understand that we can transcend that and that love is

0:49:57.320 --> 0:50:00.759
<v Speaker 1>so much more fun, you know, um, love is so

0:50:00.880 --> 0:50:09.160
<v Speaker 1>much sweeter. Thank you so much, as always to the

0:50:09.320 --> 0:50:13.120
<v Speaker 1>team that makes it happen every week, our producer Gianna Palmer,

0:50:13.480 --> 0:50:18.040
<v Speaker 1>our audio engineer Jared O'Connell, and our assistant producer Nora Richie.

0:50:18.440 --> 0:50:22.359
<v Speaker 1>Thanks also to our social media wiz Alison Bresnik at

0:50:22.400 --> 0:50:26.920
<v Speaker 1>Emily Beana and bethams over at Katie Curric Media. Katie

0:50:26.920 --> 0:50:29.680
<v Speaker 1>and I are the show's executive producers, and Mark Phillips

0:50:29.800 --> 0:50:32.400
<v Speaker 1>wrote our theme music. You can find me on social

0:50:32.480 --> 0:50:35.400
<v Speaker 1>media under Katie Curic and Brian tweets from the handle

0:50:35.760 --> 0:50:39.160
<v Speaker 1>goldsmith b and he tweets up a storm so you

0:50:39.280 --> 0:50:42.359
<v Speaker 1>all should follow him be spun to follow anyway. We'll

0:50:42.400 --> 0:50:45.839
<v Speaker 1>talk to you next week. Thanks as always for listening. Bye,