WEBVTT - From the Vault: Fire From the Rocks, Part 2

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<v Speaker 1>Hey you welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Robert Lamb.

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<v Speaker 2>And I'm Joe McCormick. And Rob and I are out

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<v Speaker 2>this week, so we are bringing you some episodes from

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<v Speaker 2>the vault. This is part two of our series Fire

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<v Speaker 2>from the Rocks. This episode originally aired April twenty eighth,

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<v Speaker 2>twenty twenty two. Let's jump into the fire.

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<v Speaker 3>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert.

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<v Speaker 2>Lamb and I'm Joe McCormick, and we're back with part

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<v Speaker 2>two of our series on naturally fueled flames. Now, in

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<v Speaker 2>the last episode, Rob, you opened with a question that

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<v Speaker 2>we never fully got to the bottom of. The question

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<v Speaker 2>was what is the oldest continuously burning fire on Earth?

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<v Speaker 2>And or you may have phrased it a little bit differently.

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<v Speaker 2>That was one question. I guess another one would be like,

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<v Speaker 2>what's the longest a single fire with a single common

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<v Speaker 2>origin has ever burned?

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<v Speaker 1>Right? Yeah, but essentially getting down to the same question.

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<v Speaker 2>Yeah, yeah, I guess the last one is really unknowable.

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<v Speaker 2>The first, what is the oldest continuous fire still burning today?

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<v Speaker 2>Is I don't know maybe still difficult to know, but

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<v Speaker 2>easier than the other one. So I don't know if

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<v Speaker 2>this question can be answered definitively, but we did at

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<v Speaker 2>least establish that all of the oldest eternal flames maintained

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<v Speaker 2>by humans at various temples and memorials and so forth

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<v Speaker 2>around the world are minuscule in longevity compared to some

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<v Speaker 2>sites of naturally fueled burning, places where some chunk of

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<v Speaker 2>the earth itself is continuously on fire or smoldering at

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<v Speaker 2>the place where it meets oxygen. And one example we

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<v Speaker 2>looked at in the last episode is a very strange

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<v Speaker 2>and beautiful place in the Northwest Territories of Canada called

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<v Speaker 2>the Smoking Hills, where eroding coastal hills and cliff sides

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<v Speaker 2>burn by themselves as a result of an exothermic chemical

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<v Speaker 2>reaction that happens when pyrite rich mudstones exposed to the air,

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<v Speaker 2>so erosion happens, part of the cliff comes away, and

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<v Speaker 2>some of this mudstone that has fine grain pyrite in

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<v Speaker 2>it oxidizes, It heats up, and then some combustible elements

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<v Speaker 2>that are within the mudstone sort of smolder or catch fire,

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<v Speaker 2>and that just creates a self sustaining, self igniting burn

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<v Speaker 2>that can go on for a long long time. All

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<v Speaker 2>evidence points to the conclusion that the Smoking Hills have

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<v Speaker 2>been burning for hundreds or even thousands of years. So

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<v Speaker 2>there might be a question about whether you'd want to

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<v Speaker 2>call this technically an example of fire or not. I mean,

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<v Speaker 2>it is smoldering rather, You're not usually seeing like big

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<v Speaker 2>sort of dancing flames coming off of it. But it's

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<v Speaker 2>smoking and burning for hundreds or thousands of years. It

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<v Speaker 2>certainly is a very long burn. But is it the

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<v Speaker 2>longest Well, I think the answer is probably not. Again,

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<v Speaker 2>this question is hard to answer conclusively, but one site

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<v Speaker 2>I have seen proposed as the holder of the title

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<v Speaker 2>of the longest burning fire on Earth is a place

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<v Speaker 2>in Australia known as the Burning Mountain. The Burning Mountain

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<v Speaker 2>is technically known as Mount Wingin spelled Wingin like wing

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<v Speaker 2>in its WinGen, which is a name allegedly derived from

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<v Speaker 2>a word used by the native Wannerua people meaning fire.

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<v Speaker 2>The Burning Mountain is located in the Upper Hunter Valley

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<v Speaker 2>of New South Wales what's today about three hundred kilometers

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<v Speaker 2>north of Sydney, and the earliest written records of the

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<v Speaker 2>mountain trace back to stories published in the Sydney newspapers

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<v Speaker 2>in eighteen twenty eight, though the site had been used

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<v Speaker 2>and known by the Wannerua going back much longer. To

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<v Speaker 2>get a feel for the stint of this site, I

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<v Speaker 2>was looking around for photos and videos and I found

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<v Speaker 2>a really cool video somebody uploaded to YouTube of aerial

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<v Speaker 2>drone footage, So you can look that up if you want.

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<v Speaker 2>But if you are peering down at the mountain from

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<v Speaker 2>the air, what you will see is a sort of

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<v Speaker 2>smooth crest of a mountain peak where a section that

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<v Speaker 2>looks to me to be about I'm not so good

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<v Speaker 2>at estimating area by site, but it looks like maybe

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<v Speaker 2>half the size of a soccer field something like that.

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<v Speaker 2>It's been scorched clean, so all of the ground around it.

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<v Speaker 2>This is not a bare rock mountaintop. This is a

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<v Speaker 2>fully forested and grass covered mountain. So all of the

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<v Speaker 2>ground around this burned area is populated with trees and grasses.

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<v Speaker 2>But within the burned zone there is only bare earth,

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<v Speaker 2>soil and gravel, either bleached white like ash or burned

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<v Speaker 2>red like brick. And near the edges of the burn

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<v Speaker 2>field there are these pale skeletons of dead trees, some

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<v Speaker 2>laying flat. I guess maybe those are the older ones

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<v Speaker 2>that have fallen down and some still standing. The ones

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<v Speaker 2>that are still upright seem to be the ones that

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<v Speaker 2>are a little bit farther away from the center of

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<v Speaker 2>the burned region, and all around the area, even in

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<v Speaker 2>sections that are now covered in grass and vegetation, presumably

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<v Speaker 2>covered in it once again, there are noticeable cracks and

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<v Speaker 2>fissures in the earth, like you might see opening up

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<v Speaker 2>during an earthquake scene in a disaster movie.

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<v Speaker 1>Yeah, I would say this, this footage is definitely worth

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<v Speaker 1>seeking out because when you hear burning mountain, and even

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<v Speaker 1>with that description, you still might be imagining some sort

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<v Speaker 1>of mor door esque, very volcanic vision of what we're

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<v Speaker 1>talking about here, and the reality is in many ways

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<v Speaker 1>more subtle than that extreme vision, but also inherently, you know,

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<v Speaker 1>weird when compared to most other environments you're going to encounter.

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<v Speaker 2>Yeah, totally, And I think think there are indications there

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<v Speaker 2>may have been times, even in fairly recent history, where

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<v Speaker 2>it looked scarier than it does now, though it certainly

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<v Speaker 2>does look very strange. One of the earliest written accounts

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<v Speaker 2>that's been widely cited and republished. Was an investigation and

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<v Speaker 2>field report called Burning Mountain of Australia by the Reverend

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<v Speaker 2>Charles Wilton, published in eighteen twenty nine. I dug up

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<v Speaker 2>this article and I wanted to read and mention a

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<v Speaker 2>few sections from it because it was interesting. Wilton begins

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<v Speaker 2>by acknowledging that he's waiting into a kind of ongoing

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<v Speaker 2>controversy and would have to contradict previous reports, including the

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<v Speaker 2>earlier reports that Mount WinGen was a volcano with a

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<v Speaker 2>crater or caldera. Now Wilton's investigation revealed that the mountain

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<v Speaker 2>was probably not a volcano and certainly did not have

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<v Speaker 2>a mouth or crater. And he writes as follows, that

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<v Speaker 2>portion of the mountain Wingin where the fire is now burning,

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<v Speaker 2>and which is a comp packed sandstone rock, comprehends parts

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<v Speaker 2>of two declivities of one and the same mountain. The

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<v Speaker 2>progress of the fire has of late been down the

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<v Speaker 2>northern and highest elevation, and it is now ascending with

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<v Speaker 2>great fury the opposite and southern imminence from the situation

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<v Speaker 2>of the fire having been in a hollow between two

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<v Speaker 2>ridges of the same mountain. Mister Mackie, referring to somebody

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<v Speaker 2>who gave an earlier report, was probably induced to give

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<v Speaker 2>to the clefts in the mountain the appellation of a crater.

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<v Speaker 2>The fact is, the rock, as the subterraneous fire increases,

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<v Speaker 2>is rent into several concave chasms of various widths. I

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<v Speaker 2>particularly examined the widest of these. The rock, a solid

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<v Speaker 2>mass of sandstone, was torn asunder about two feet in width,

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<v Speaker 2>leaving its upper and southerly side exposed to view the

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<v Speaker 2>parts so torn asunder, having slipped as it were, down

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<v Speaker 2>and sunk into a hollow, the forming the convex surface

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<v Speaker 2>of the heated rock. I looked down this chasm to

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<v Speaker 2>the depth of about fifteen feet. The sides of the

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<v Speaker 2>rock were of a white heat, like that of a

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<v Speaker 2>lime kiln, while sulfurous and steamy vapors arose from a

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<v Speaker 2>depth below, like blasts from the forge of Vulcan himself.

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<v Speaker 2>I stood on that portion of the rock which had

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<v Speaker 2>been cleft from the part above, and on hurling stones

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<v Speaker 2>down into the chasm. The noise they made in their

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<v Speaker 2>fall seemed to die away in a vast abyss beneath

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<v Speaker 2>my feet. Oh wow, so I love the part where

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<v Speaker 2>he starts chucking rocks into the chasms in the earth. So, okay,

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<v Speaker 2>he has established this is probably not a volcano. There

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<v Speaker 2>is no crater, no caldera. Instead, there is a burned

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<v Speaker 2>area on the surface of the mountain producing sulfurous fumes.

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<v Speaker 2>And then there are these cracks or chasms in the earth,

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<v Speaker 2>and the fire seems to be burning down in the

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<v Speaker 2>deep of these cracks.

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<v Speaker 1>Now in comparing it to the Forge of Vulcan though,

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<v Speaker 1>this comes back to something we touched on in the

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<v Speaker 1>last episode that when people encounter these they have no

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<v Speaker 1>choice in many cases but to compare them to human

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<v Speaker 1>fire technology on one level or another.

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<v Speaker 2>Yeah, especially industry, right, Like both of the earliest written

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<v Speaker 2>accounts of the smoking hills in the Northwest Territories compared

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<v Speaker 2>them to compared them to human industry, one to a

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<v Speaker 2>chemical factory, the other to a brick manufacturing location. And

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<v Speaker 2>that many of the oral traditions of the inuvialuate people

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<v Speaker 2>who said that these were the fires coming off of

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<v Speaker 2>the hills were the cooking fires or smoke from the

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<v Speaker 2>fires of the little people or the invisible people who

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<v Speaker 2>lived inside the mountains. There after they'd been driven away

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<v Speaker 2>from human companionship. So coming back to Reverend Wilton's account,

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<v Speaker 2>he goes on to write that there are a bunch

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<v Speaker 2>of these chasms. They're of varying width, and they're constantly

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<v Speaker 2>belching out smoke and sulfurous vapor. And the chasms are

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<v Speaker 2>also quote beautified with efflorescent crystal of sulfur, varying in

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<v Speaker 2>color from the deepest red orange occasioned by a ferruginous mixture.

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<v Speaker 2>I think that means containing iron or iron oxide to

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<v Speaker 2>the palest straw color where alum predominated. And he said

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<v Speaker 2>he could not spend much time near these clefts because

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<v Speaker 2>the ground was too hot to stand on, and the

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<v Speaker 2>vapors were not quote most grateful to the lungs.

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<v Speaker 1>Very polite.

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<v Speaker 2>Yeah, And he makes a bunch more descriptive observations. He

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<v Speaker 2>says that he did not observe any lava or trachite there,

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<v Speaker 2>and these would be rocks that would be signs of

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<v Speaker 2>volcanic activity, so he seems to be accumulating evidence against

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<v Speaker 2>the interpretation of this mountain as any kind of volcano.

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<v Speaker 2>He also says that he didn't see any coal at

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<v Speaker 2>the Burning Mountain, though he notes that he found coal

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<v Speaker 2>in many places nearby, So this region of the country

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<v Speaker 2>seems to be coal rich, which is important. We'll come

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<v Speaker 2>back to it. And as one weird aside, he's like, Oh,

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<v Speaker 2>by the way, right on the other side of the

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<v Speaker 2>burning mountain, there's a spring that's great to drink from,

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<v Speaker 2>nice cool water, especially after you've been breathing smoke from

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<v Speaker 2>the fumes from the chasms. You go and get yourself

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<v Speaker 2>some of the water from the spring. It will quinch

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<v Speaker 2>thee folks. It is not a good idea to drink

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<v Speaker 2>untested or untreated spring water. I can have stuff in it.

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<v Speaker 2>It's not good for you, though. I honestly, I don't

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<v Speaker 2>know if that's more or less likely if you're getting

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<v Speaker 2>your spring water from a mountain that's on fire.

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<v Speaker 1>Yeah, because I can imagine the water potentially tasting strongly

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<v Speaker 1>of sulfur or something. But I don't know. Maybe it's

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<v Speaker 1>just a wonderful spring that was quite refreshing.

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<v Speaker 2>Now. As a general comment on his observations, Wilton writes, quote,

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<v Speaker 2>I have compared the phenomenon presented by this mountain with

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<v Speaker 2>written descriptions of volcanic action and subterraneous fire in other

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<v Speaker 2>portions of the globe and discover no exact similarity between them.

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<v Speaker 2>The Burning Mountain of Australia may I think be pronounced

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<v Speaker 2>as unique one other example of nature sports of her

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<v Speaker 2>total disregard in this country of those laws which the

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<v Speaker 2>philosophers of the old world have since assigned her. I

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<v Speaker 2>don't know about that, Wilton. This is certainly not a

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<v Speaker 2>unique phenomenon. We can come back to that in a minute.

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<v Speaker 1>But Betty is correct, you know, it depends on what

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<v Speaker 1>he's looking to, I guess in history books and other accounts,

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<v Speaker 1>because there can be, you know, obviously big differences between

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<v Speaker 1>what one could roughly classify as fire erupting from the

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<v Speaker 1>ground or burning earth in one part of the world

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<v Speaker 1>and something that fits the same description elsewhere in the world.

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<v Speaker 1>And we'll get to some examples of that in a bit, right.

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<v Speaker 2>So, in the year since, study on the Burning Mountain

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<v Speaker 2>is continued, and it is clear that it is in

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<v Speaker 2>fact a coal seam fire. So you can imagine there

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<v Speaker 2>are masses of coal inside the mountains, sometimes you know,

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<v Speaker 2>ribbons of coal running through the rocks, and at some

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<v Speaker 2>point in history that coal must have been exposed to

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<v Speaker 2>the air to some extent and set on fire and

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<v Speaker 2>it has been slowly burning or smoldering ever since. Now,

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<v Speaker 2>how is it first ignited? Ultimately, we have no way

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<v Speaker 2>of knowing that, but hypotheses include lightning strikes that would

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<v Speaker 2>make sense. So lightning strikes exposed coal seam that sets

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<v Speaker 2>it ablaze and it just continues throughout the years after that.

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<v Speaker 2>It could have been a natural brush fire. Brush fire

0:13:38.240 --> 0:13:41.040
<v Speaker 2>gets close and does the same thing. There are some

0:13:41.160 --> 0:13:44.600
<v Speaker 2>theories that it could be a kind of spontaneous spontaneous

0:13:44.600 --> 0:13:48.480
<v Speaker 2>ignition of exposed coal, because when coal is exposed to

0:13:48.600 --> 0:13:51.880
<v Speaker 2>air and gets really hot, maybe baking under the sun,

0:13:51.960 --> 0:13:55.280
<v Speaker 2>it can start burning on its own. Or there could

0:13:55.320 --> 0:13:59.679
<v Speaker 2>be some kind of chemical reaction, maybe involving sulfur like

0:13:59.720 --> 0:14:02.800
<v Speaker 2>we like we observed in the Smoking Hills the oxidation

0:14:03.320 --> 0:14:05.680
<v Speaker 2>that kicks off that burning process in Canada.

0:14:06.080 --> 0:14:09.720
<v Speaker 1>And then, of course, obviously there's the other possibility, which

0:14:09.760 --> 0:14:12.559
<v Speaker 1>I think Smoky Bear would definitely point out to us,

0:14:12.640 --> 0:14:15.720
<v Speaker 1>that there's always the chance that human beings have a

0:14:15.760 --> 0:14:21.440
<v Speaker 1>hand in setting such things ablaze. Possible, yes, either by

0:14:21.480 --> 0:14:23.560
<v Speaker 1>accident or intentionally.

0:14:23.920 --> 0:14:26.560
<v Speaker 2>Yeah, And so one of the articles I was reading

0:14:26.600 --> 0:14:28.960
<v Speaker 2>mentioned the possibility because I think there are some early

0:14:29.080 --> 0:14:33.400
<v Speaker 2>reports that make it, that make the burning Mountain sound

0:14:33.600 --> 0:14:37.600
<v Speaker 2>more hellish and stupendous than it is even today. I

0:14:37.640 --> 0:14:41.640
<v Speaker 2>mean today, you don't see flames anywhere. You just see

0:14:41.680 --> 0:14:44.280
<v Speaker 2>and smell the smoke, and you see the scorched earth

0:14:44.360 --> 0:14:47.960
<v Speaker 2>on the surface and these chasms leading down below. So

0:14:48.000 --> 0:14:50.960
<v Speaker 2>something's happening deep down in there, fires in the deep,

0:14:51.320 --> 0:14:54.080
<v Speaker 2>but you're not seeing tongues of flame erupt from the earth.

0:14:54.280 --> 0:14:57.680
<v Speaker 2>I think some early reports did say that they observed

0:14:57.760 --> 0:14:59.960
<v Speaker 2>like lights and stuff like that, which may have led

0:15:00.080 --> 0:15:02.200
<v Speaker 2>to the initial reports that this was some kind of

0:15:02.280 --> 0:15:06.640
<v Speaker 2>volcano if they were seeing actual like glowing flames or

0:15:07.080 --> 0:15:09.640
<v Speaker 2>something like that coming out of the mountain, which could

0:15:09.640 --> 0:15:12.200
<v Speaker 2>have been caused by if there was a section of

0:15:12.240 --> 0:15:15.000
<v Speaker 2>the coal seam, it was just closer to the surface, right,

0:15:15.160 --> 0:15:18.080
<v Speaker 2>It's closer to the surface, so more oxygen's getting to it.

0:15:18.080 --> 0:15:20.800
<v Speaker 2>It's getting really hot, it's producing these flames, and they're

0:15:20.840 --> 0:15:23.160
<v Speaker 2>within you know, a distance from the surface that can

0:15:23.200 --> 0:15:24.520
<v Speaker 2>be seen with the naked eye.

0:15:24.840 --> 0:15:28.280
<v Speaker 1>Yeah, because we are dealing with the situation where you know,

0:15:28.360 --> 0:15:32.000
<v Speaker 1>geologic processes need to be considered, and also where a

0:15:32.040 --> 0:15:35.600
<v Speaker 1>situation where fuel is being consumed and so a certain

0:15:35.600 --> 0:15:38.000
<v Speaker 1>amount of change is going to take place there. Like

0:15:38.200 --> 0:15:41.600
<v Speaker 1>even in the Wilton quote that you read here, like

0:15:41.680 --> 0:15:46.160
<v Speaker 1>he talks about the great fury that is observable here,

0:15:46.200 --> 0:15:49.160
<v Speaker 1>and perhaps this is just you know, his his description

0:15:49.440 --> 0:15:53.320
<v Speaker 1>being you know, colorful and enthusiastic. But you know that

0:15:54.080 --> 0:15:57.440
<v Speaker 1>doesn't necessarily match up with say, you know, these modern

0:15:57.560 --> 0:16:01.080
<v Speaker 1>drone images in the modern Tren footage that we were

0:16:01.120 --> 0:16:02.120
<v Speaker 1>talking about earlier.

0:16:02.480 --> 0:16:05.320
<v Speaker 2>Right, So the surface appearance of a coal seam fire

0:16:05.480 --> 0:16:08.560
<v Speaker 2>like this could vary a lot over the ages as

0:16:08.560 --> 0:16:11.360
<v Speaker 2>it continues to burn. I think one of the biggest

0:16:11.440 --> 0:16:14.440
<v Speaker 2>variables just being like how close is the coal to

0:16:14.640 --> 0:16:17.680
<v Speaker 2>the surface. Now, coming back to the question of how

0:16:17.760 --> 0:16:20.800
<v Speaker 2>long the fire has been burning and how we could

0:16:20.960 --> 0:16:24.560
<v Speaker 2>estimate this as the oldest continuous fire on Earth. It

0:16:24.600 --> 0:16:28.000
<v Speaker 2>appears to be burning underground at a depth of roughly

0:16:28.120 --> 0:16:31.480
<v Speaker 2>thirty meters below the surface. So while it has an

0:16:31.680 --> 0:16:34.720
<v Speaker 2>enormous quantity of fuel that it can access in the

0:16:34.720 --> 0:16:39.080
<v Speaker 2>coal seam that feeds it, it's actually burning incredibly slowly.

0:16:39.280 --> 0:16:42.520
<v Speaker 2>And I'm pretty sure that the main reason for this

0:16:42.840 --> 0:16:45.720
<v Speaker 2>is that it's so deep that it has very little

0:16:45.760 --> 0:16:49.560
<v Speaker 2>access to oxygen. So, for a mundane analogy, if you

0:16:49.600 --> 0:16:52.640
<v Speaker 2>ever have experience working a grill, Think about getting a

0:16:52.680 --> 0:16:55.240
<v Speaker 2>fire going, and maybe you want this fire and the

0:16:55.240 --> 0:16:58.640
<v Speaker 2>grill to burn low and slow instead of hot and fast.

0:16:58.720 --> 0:17:01.800
<v Speaker 2>What would you do there? You manipulate the vents, right.

0:17:01.840 --> 0:17:05.600
<v Speaker 2>You squeeze them down to only the barest crack of

0:17:05.640 --> 0:17:08.640
<v Speaker 2>an opening, so that the fire has very little access

0:17:08.680 --> 0:17:11.800
<v Speaker 2>to oxygen. You can't close the vents completely, of course,

0:17:11.840 --> 0:17:14.359
<v Speaker 2>because then the fire will just go out there's no oxygen.

0:17:14.680 --> 0:17:17.560
<v Speaker 2>But if you keep just a little trickle of oxygen

0:17:17.640 --> 0:17:20.520
<v Speaker 2>going in, the fire will burn slowly at a lower

0:17:20.520 --> 0:17:23.560
<v Speaker 2>temperature and last for a longer time without extinguishing its

0:17:23.600 --> 0:17:27.879
<v Speaker 2>fuel source. So I think that's probably what's going on

0:17:28.040 --> 0:17:30.639
<v Speaker 2>in this case as well. There's a bunch of coal

0:17:30.720 --> 0:17:33.520
<v Speaker 2>down there, but it's burning through the coal very slowly.

0:17:33.560 --> 0:17:36.879
<v Speaker 2>It's smoldering over the years because it's deep and the

0:17:36.920 --> 0:17:39.679
<v Speaker 2>oxygen not a whole lot of oxygen gets to it

0:17:39.720 --> 0:17:42.880
<v Speaker 2>at once. So scientists have actually been able to estimate

0:17:42.920 --> 0:17:46.280
<v Speaker 2>the average rate at which the fire spreads within the

0:17:46.280 --> 0:17:50.560
<v Speaker 2>burning mountain, and a common estimate I've seen is that

0:17:50.960 --> 0:17:54.160
<v Speaker 2>it appears to be going roughly one meter per year.

0:17:55.040 --> 0:17:58.359
<v Speaker 2>And because we can track the historical movement of the

0:17:58.400 --> 0:18:02.600
<v Speaker 2>burned area through geological markers, we can actually estimate the

0:18:02.640 --> 0:18:05.720
<v Speaker 2>age of the fire, as the authors mention in a

0:18:06.440 --> 0:18:10.600
<v Speaker 2>paper called Thermal Infrared Imagery of the Burning Mountain coal

0:18:10.680 --> 0:18:15.159
<v Speaker 2>Fire published in Remote Sensing Equipment by CD Elliott and

0:18:15.280 --> 0:18:18.840
<v Speaker 2>Adrian W. Fleming in nineteen seventy four. And so the

0:18:18.880 --> 0:18:22.640
<v Speaker 2>authors of this paper right quote, baked sediments and slag

0:18:22.800 --> 0:18:25.359
<v Speaker 2>produced by the burning mountain coal fire have been traced

0:18:25.359 --> 0:18:28.960
<v Speaker 2>over a distance of six kilometers to the northeast of

0:18:29.000 --> 0:18:32.879
<v Speaker 2>the present chimney. The burning mountain coal fire itself is

0:18:33.000 --> 0:18:36.399
<v Speaker 2>of considerable antiquity. If it's assumed that the fire is

0:18:36.400 --> 0:18:40.720
<v Speaker 2>burnt continuously and migrated steadily south at the present mean

0:18:40.800 --> 0:18:43.000
<v Speaker 2>rate of movement, and again this is estimated to be

0:18:43.080 --> 0:18:46.720
<v Speaker 2>roughly one meter per year, it would have taken approximately

0:18:46.920 --> 0:18:50.359
<v Speaker 2>six thousand years to cover the distance indicated at the

0:18:50.440 --> 0:18:53.760
<v Speaker 2>surface by its effects, though they acknowledge the fire may

0:18:53.760 --> 0:18:56.480
<v Speaker 2>in fact have been burning for a much longer period.

0:18:57.040 --> 0:18:58.760
<v Speaker 2>But it's kind of nice that that's some nice even

0:18:58.800 --> 0:19:00.720
<v Speaker 2>math to round it out, right. So if it's gone

0:19:00.760 --> 0:19:03.560
<v Speaker 2>about six kilometers and it's going about one meter per year,

0:19:04.280 --> 0:19:06.800
<v Speaker 2>it seems to have been traveling for at least around

0:19:06.800 --> 0:19:10.040
<v Speaker 2>six thousand years. And I don't know how credible these

0:19:10.080 --> 0:19:12.720
<v Speaker 2>next claims are because I don't know the methodology behind them,

0:19:12.720 --> 0:19:15.640
<v Speaker 2>but I've at least seen it stated in some other

0:19:15.760 --> 0:19:18.600
<v Speaker 2>articles that the fire could be much older, maybe more

0:19:18.640 --> 0:19:20.600
<v Speaker 2>than one hundred thousand years old, but I don't know

0:19:20.640 --> 0:19:23.000
<v Speaker 2>why anybody would say that. So, as far as I

0:19:23.040 --> 0:19:26.240
<v Speaker 2>can tell, even if only the low end estimate of

0:19:26.280 --> 0:19:29.240
<v Speaker 2>six thousand years is true, that would make the Burning

0:19:29.240 --> 0:19:32.280
<v Speaker 2>Mountain the longest burning fire on planet Earth.

0:19:32.680 --> 0:19:36.120
<v Speaker 1>Yeah. I mean that dwarfs anything we've discussed thus far,

0:19:36.720 --> 0:19:38.520
<v Speaker 1>or we'll discuss after this.

0:19:39.040 --> 0:19:42.159
<v Speaker 2>I was reading about the site on the National Parks

0:19:42.240 --> 0:19:47.439
<v Speaker 2>Australia page and they actually summarized a Wannaroua story about

0:19:47.480 --> 0:19:51.239
<v Speaker 2>the origin of the mountain, which was that there was

0:19:51.640 --> 0:19:54.679
<v Speaker 2>a woman who was waiting for her husband to return

0:19:54.720 --> 0:19:58.240
<v Speaker 2>from battle, and she was sitting upon the mountain and

0:19:58.359 --> 0:20:01.280
<v Speaker 2>her husband did not return. I guess he was killed

0:20:01.320 --> 0:20:04.240
<v Speaker 2>in battle, and when he didn't come back, she was

0:20:04.480 --> 0:20:08.000
<v Speaker 2>so distraught that she cried out to the sky god

0:20:08.040 --> 0:20:12.199
<v Speaker 2>beyond me, to kill her. And the god did not

0:20:12.320 --> 0:20:15.919
<v Speaker 2>kill her. Instead, he turned her into stone, and so

0:20:16.080 --> 0:20:19.719
<v Speaker 2>the tears she wept, became fire and set the mountain

0:20:19.760 --> 0:20:20.840
<v Speaker 2>itself on fire.

0:20:21.440 --> 0:20:26.760
<v Speaker 1>Oh wow. Now this is a site that the people

0:20:26.800 --> 0:20:30.320
<v Speaker 1>can go and see. You can be looking it up

0:20:30.320 --> 0:20:32.959
<v Speaker 1>on the website here, but you can go to Burning

0:20:33.000 --> 0:20:36.000
<v Speaker 1>Mountain Nature Reserve and there's a what a one to

0:20:36.040 --> 0:20:38.480
<v Speaker 1>two hour hike you can take and you can go

0:20:38.480 --> 0:20:41.880
<v Speaker 1>to this observation platform that's also visible in the drone

0:20:41.920 --> 0:20:44.359
<v Speaker 1>footage that we were looking at. So I know we

0:20:44.400 --> 0:20:46.800
<v Speaker 1>have a number of listeners out there in Australia. So

0:20:46.840 --> 0:20:49.800
<v Speaker 1>if anyone out there has been to this site and

0:20:49.880 --> 0:20:52.600
<v Speaker 1>has some first hand experience they would like to share,

0:20:52.840 --> 0:20:53.960
<v Speaker 1>we'd love to hear about it.

0:20:54.119 --> 0:20:56.119
<v Speaker 2>Yeah, totally. If you've been there right in, let us

0:20:56.160 --> 0:20:56.720
<v Speaker 2>know what it's like.

0:20:57.040 --> 0:20:59.439
<v Speaker 1>Yeah. The website also points out please note remember to

0:20:59.440 --> 0:21:01.960
<v Speaker 1>take her by no if you want to birdwatch, because

0:21:02.000 --> 0:21:05.000
<v Speaker 1>serious bird watchers are like spurning mountain. No no, no,

0:21:05.640 --> 0:21:10.440
<v Speaker 1>are those birds?

0:21:14.760 --> 0:21:19.720
<v Speaker 2>Okay? But so this is one type of naturally fueled fire, right.

0:21:19.760 --> 0:21:22.440
<v Speaker 2>This is a coal seam fire, and there are other

0:21:22.520 --> 0:21:24.919
<v Speaker 2>fires like it, though none that we know of that

0:21:24.960 --> 0:21:27.200
<v Speaker 2>are as old as this one. Some of the other

0:21:27.280 --> 0:21:30.760
<v Speaker 2>major ones actually have clear human origins, like there are

0:21:30.800 --> 0:21:34.600
<v Speaker 2>some famous ones in the coal mining regions of the

0:21:34.720 --> 0:21:38.639
<v Speaker 2>United States, like the famous Centralia fire in Pennsylvania. There

0:21:38.640 --> 0:21:40.879
<v Speaker 2>are also, I know, a lot of coal seam fires

0:21:40.880 --> 0:21:45.080
<v Speaker 2>throughout China where places that have where coal has been mined,

0:21:45.200 --> 0:21:46.919
<v Speaker 2>have accidentally been set alight.

0:21:47.480 --> 0:21:51.320
<v Speaker 1>How long has the Springfield tire fire supposed to have

0:21:51.320 --> 0:21:51.960
<v Speaker 1>been going on?

0:21:51.960 --> 0:21:52.040
<v Speaker 3>On?

0:21:52.080 --> 0:21:57.560
<v Speaker 2>The simp sells, we wouldn't have our tire fire, hm,

0:21:58.080 --> 0:21:59.720
<v Speaker 2>I don't know how long is How many years is

0:21:59.720 --> 0:22:04.080
<v Speaker 2>the sim since been on? Oh wow, seventy four years

0:22:04.080 --> 0:22:04.720
<v Speaker 2>at this point.

0:22:05.880 --> 0:22:06.040
<v Speaker 1>Now.

0:22:06.080 --> 0:22:09.320
<v Speaker 2>Coal seam fires have all kinds of interesting characteristics and

0:22:09.359 --> 0:22:11.840
<v Speaker 2>also that they can be incredibly troublesome because of course

0:22:11.880 --> 0:22:15.399
<v Speaker 2>they're just sitting there belching smoke into the atmosphere without

0:22:15.440 --> 0:22:17.840
<v Speaker 2>even being of use. I mean, it's not even like

0:22:17.880 --> 0:22:21.880
<v Speaker 2>a coal power plant that is belching this carbon into

0:22:21.880 --> 0:22:24.360
<v Speaker 2>the atmosphere and polluting the air, but at least you're

0:22:24.359 --> 0:22:26.280
<v Speaker 2>getting power out of it. This is just doing that

0:22:26.440 --> 0:22:29.680
<v Speaker 2>and nothing's coming from it. It's just burning, and it's

0:22:29.760 --> 0:22:32.480
<v Speaker 2>in many cases hard or even impossible to put these out.

0:22:32.520 --> 0:22:35.719
<v Speaker 2>I know there have been various schemes involving dumping like

0:22:35.760 --> 0:22:38.480
<v Speaker 2>liquid nitrogen and stuff in and some of these have

0:22:38.600 --> 0:22:42.000
<v Speaker 2>just proven pretty much impossible for people to extinguish.

0:22:42.200 --> 0:22:44.600
<v Speaker 1>Yeah, though it is interesting how it is kind of

0:22:44.640 --> 0:22:50.399
<v Speaker 1>the naturally occurring equivalent of human coal industry. You know,

0:22:50.440 --> 0:22:53.920
<v Speaker 1>I like it because of it's coal. It's burning. It's

0:22:53.960 --> 0:22:58.560
<v Speaker 1>just not doing anything for humans. So a coal, of course,

0:22:58.640 --> 0:23:02.400
<v Speaker 1>is a fossil fuel formed from ancient organic matter converted

0:23:02.400 --> 0:23:04.960
<v Speaker 1>through heat and pressure. And like we've been saying, coal

0:23:05.000 --> 0:23:07.680
<v Speaker 1>seams are just blanket like coal deposits in the rock,

0:23:07.800 --> 0:23:10.000
<v Speaker 1>and when exposed in an outcrop or even in an

0:23:10.080 --> 0:23:12.840
<v Speaker 1>underground environment, these seams can and will burn.

0:23:13.160 --> 0:23:17.080
<v Speaker 2>Yeah, if oxygen can get to the coal, that's dangerous, right,

0:23:17.520 --> 0:23:19.600
<v Speaker 2>But of course this is not the only natural fossil

0:23:19.640 --> 0:23:23.040
<v Speaker 2>fuel that can be set alight and lead to a

0:23:23.080 --> 0:23:27.880
<v Speaker 2>sort of persistent, ongoing fire that stretches beyond human control.

0:23:28.160 --> 0:23:31.560
<v Speaker 1>That's right. One of the big ones here is a

0:23:31.720 --> 0:23:34.879
<v Speaker 1>natural gas fueled fire, and this is exactly what it

0:23:34.920 --> 0:23:37.879
<v Speaker 1>sounds like. Natural gas is, of course, also a fossil

0:23:37.920 --> 0:23:41.440
<v Speaker 1>fuel formed underground due to high temperatures and high compression

0:23:41.560 --> 0:23:46.960
<v Speaker 1>of ancient organic matter into flammable thermogenic methane as opposed

0:23:47.000 --> 0:23:50.760
<v Speaker 1>to biogenic methane, which is produced by organisms, deposits of

0:23:50.840 --> 0:23:55.919
<v Speaker 1>natural gas occurrent smaller amounts at shallower depths near oil deposits,

0:23:56.160 --> 0:24:00.240
<v Speaker 1>and in deeper deposits of mostly just natural gas. There

0:24:00.240 --> 0:24:02.840
<v Speaker 1>are several different classifications that we can work with here,

0:24:03.080 --> 0:24:04.920
<v Speaker 1>and I'm not going to go into detail on these,

0:24:04.960 --> 0:24:08.880
<v Speaker 1>but there's conventional gas, there's biogas, deep natural gas, shale

0:24:09.320 --> 0:24:15.400
<v Speaker 1>tight gas, coalbad methane, submarine methane, hydrate gas, and geopressurized

0:24:15.440 --> 0:24:19.440
<v Speaker 1>zone gas. So the basics though, are that if conditions

0:24:19.480 --> 0:24:22.720
<v Speaker 1>are right, natural gas forms within the Earth over geologic time,

0:24:22.760 --> 0:24:26.280
<v Speaker 1>and if conditions are also right, that gas can leak

0:24:26.280 --> 0:24:29.879
<v Speaker 1>to the surface without human industry playing a hand in

0:24:29.920 --> 0:24:34.160
<v Speaker 1>any of it. And if that natural leakage of gas

0:24:34.440 --> 0:24:38.560
<v Speaker 1>should encounter a spark a flame, well then you have

0:24:38.640 --> 0:24:42.800
<v Speaker 1>yourself potentially a jet of fire emerging from the earth.

0:24:43.160 --> 0:24:45.200
<v Speaker 2>Right the earth itself can sort of have a pilot

0:24:45.240 --> 0:24:48.280
<v Speaker 2>light going. It's just there is a continuous release of

0:24:48.359 --> 0:24:51.440
<v Speaker 2>natural gas, which is flammable, and if the flame gets going,

0:24:51.520 --> 0:24:54.479
<v Speaker 2>the heat is there, the fuel is continuously supplied as

0:24:54.480 --> 0:24:56.919
<v Speaker 2>it leaks out of the ground, and the oxygen is

0:24:56.920 --> 0:24:59.480
<v Speaker 2>there in the atmosphere because it's meeting the surface so

0:24:59.600 --> 0:25:01.399
<v Speaker 2>you can just have a flame that comes out of

0:25:01.440 --> 0:25:04.000
<v Speaker 2>the ground and just burns and burns and burns and

0:25:04.040 --> 0:25:07.200
<v Speaker 2>burns as long as the as long as the gas

0:25:07.240 --> 0:25:08.520
<v Speaker 2>is continually escaping.

0:25:08.960 --> 0:25:12.280
<v Speaker 1>Yeah, and very shortly here we'll have I think a

0:25:12.400 --> 0:25:18.280
<v Speaker 1>great example of this. But another possibility worth mentioning here

0:25:18.480 --> 0:25:21.080
<v Speaker 1>is that of peat fires. So PETE is found in

0:25:21.119 --> 0:25:24.919
<v Speaker 1>shallow wetlands such as swamps and bogs, large deposits of

0:25:24.920 --> 0:25:29.600
<v Speaker 1>plant matter have decomposed under anaerobic conditions. PETE has a

0:25:29.680 --> 0:25:34.480
<v Speaker 1>number of different uses for in human technology, including gardening, filtration,

0:25:34.720 --> 0:25:38.520
<v Speaker 1>chemical absorption techniques. But it's high in carbon, so if

0:25:38.520 --> 0:25:41.200
<v Speaker 1>it drives out enough, it can catch fire.

0:25:41.560 --> 0:25:44.920
<v Speaker 2>And I've read stories about these peat fires that get

0:25:44.960 --> 0:25:47.760
<v Speaker 2>out of hand can also be incredibly difficult to deal with.

0:25:47.880 --> 0:25:50.159
<v Speaker 1>But it is interesting because you don't necessarily think of

0:25:50.200 --> 0:25:53.399
<v Speaker 1>something in the bog being flammable like this.

0:25:53.880 --> 0:25:55.480
<v Speaker 2>You don't. I don't know why don't you.

0:25:57.119 --> 0:25:59.359
<v Speaker 1>I mean you do think of things like swamp gas.

0:25:59.440 --> 0:26:02.200
<v Speaker 1>And you know, we've talked in the past till the wisp,

0:26:02.359 --> 0:26:04.720
<v Speaker 1>will of the wisp. Yeah, but you can also imagine

0:26:04.760 --> 0:26:06.960
<v Speaker 1>yourself in this environment being like it is so damp here,

0:26:07.320 --> 0:26:10.439
<v Speaker 1>it is so wet. How could anything possibly burn on

0:26:10.480 --> 0:26:13.040
<v Speaker 1>its own without humans playing a direct hand in it? Right?

0:26:13.480 --> 0:26:18.639
<v Speaker 1>All right? So coming back to natural gas powered naturally

0:26:19.160 --> 0:26:22.560
<v Speaker 1>fueled flames, I want to come to some what I

0:26:22.560 --> 0:26:25.720
<v Speaker 1>thought were just fascinating examples that I don't think I

0:26:25.760 --> 0:26:28.400
<v Speaker 1>was really familiar with any of these, because they concern

0:26:28.920 --> 0:26:35.199
<v Speaker 1>what is now Azerbaijan on the Abseron Peninsula. This was

0:26:35.440 --> 0:26:39.159
<v Speaker 1>a region that was under the domain of Shivan in

0:26:39.240 --> 0:26:42.920
<v Speaker 1>ancient times, but came under the domain of Imperial Russia,

0:26:43.080 --> 0:26:47.359
<v Speaker 1>the Ottoman Empire, Iran, and Soviet Russia during the twentieth century.

0:26:48.960 --> 0:26:51.280
<v Speaker 1>And this is an area where there is a lot

0:26:52.000 --> 0:26:57.400
<v Speaker 1>of petroleum and also various examples of natural gas emerging

0:26:57.440 --> 0:27:01.520
<v Speaker 1>from the ground that I thought we might discuss here, Okay,

0:27:02.080 --> 0:27:05.000
<v Speaker 1>all right, So it takes us to what is now

0:27:05.040 --> 0:27:09.080
<v Speaker 1>the capital city of Azerbaijan, Baku. It's a host to

0:27:09.200 --> 0:27:13.680
<v Speaker 1>numerous sites of interest, including the Maiden Tower, a twelfth

0:27:13.680 --> 0:27:18.080
<v Speaker 1>century construction with a very intriguing design. Its origins are

0:27:18.080 --> 0:27:23.280
<v Speaker 1>often explained in a tail concerning fire. In particular, there

0:27:23.280 --> 0:27:27.479
<v Speaker 1>are a few different Zoroastrian legends about this structure, and

0:27:27.560 --> 0:27:29.600
<v Speaker 1>I included a picture here for you, Joe, and I

0:27:29.720 --> 0:27:34.040
<v Speaker 1>encourage listeners to look up images of this structure because

0:27:34.040 --> 0:27:37.240
<v Speaker 1>it's it's quite picturesque. I don't think I've seen anything

0:27:37.400 --> 0:27:41.800
<v Speaker 1>quite like it's it's rather different from other twelfth century

0:27:41.800 --> 0:27:46.920
<v Speaker 1>constructions and certainly from other archaeological traditions in other parts

0:27:46.960 --> 0:27:47.439
<v Speaker 1>of the world.

0:27:47.840 --> 0:27:51.000
<v Speaker 2>Yeah. Yeah, And this is also interesting because, of course

0:27:51.040 --> 0:27:56.879
<v Speaker 2>fire has very important religious significance within Zoroastrianism. I've sometimes

0:27:56.960 --> 0:28:02.560
<v Speaker 2>heard Zoroastrianism, I think incorrectly described as a fire worshiping religion,

0:28:02.600 --> 0:28:04.560
<v Speaker 2>and I don't think that's quite right, because fire is

0:28:04.600 --> 0:28:08.199
<v Speaker 2>not like a god or the god of Zoroastrianism, like

0:28:08.240 --> 0:28:11.639
<v Speaker 2>the god of Zoroastrianism is the Ahura Mazda, you know,

0:28:11.880 --> 0:28:16.800
<v Speaker 2>the god of good and light. But fire is an

0:28:16.800 --> 0:28:20.640
<v Speaker 2>important religious symbol within their rightship.

0:28:21.040 --> 0:28:23.840
<v Speaker 1>You do see these ancient accounts by foreigners, generally who

0:28:23.920 --> 0:28:25.480
<v Speaker 1>come into this region and they're like, oh, yeah, they

0:28:25.480 --> 0:28:27.879
<v Speaker 1>worship fire here. But yeah, I think you could very

0:28:27.880 --> 0:28:30.880
<v Speaker 1>easily compare that to accounts of say Europeans going into

0:28:31.080 --> 0:28:32.639
<v Speaker 1>many other parts of the world and saying, hey, they

0:28:32.640 --> 0:28:35.840
<v Speaker 1>worship demons here, they worship devils, they're not Christian at all.

0:28:36.119 --> 0:28:40.240
<v Speaker 1>So you know, it's it's ultimately I think more complicated

0:28:40.680 --> 0:28:43.080
<v Speaker 1>than that, But there is this element of fire that

0:28:43.120 --> 0:28:47.040
<v Speaker 1>does pop up in some of the religious traditions in

0:28:47.080 --> 0:28:47.520
<v Speaker 1>this area.

0:28:47.880 --> 0:28:50.760
<v Speaker 2>I think maybe this might be a very rough analogy,

0:28:50.800 --> 0:28:52.760
<v Speaker 2>but it would be kind of like mistakenly saying that

0:28:52.880 --> 0:28:55.520
<v Speaker 2>Christians worship a cross made of wood.

0:28:55.880 --> 0:28:58.160
<v Speaker 1>Right, Yeah, yeah, I think I think that that gets

0:28:58.160 --> 0:28:58.880
<v Speaker 1>at it. Yeah.

0:28:58.920 --> 0:29:00.800
<v Speaker 2>Oh, but but I I'm I want to know this legend.

0:29:00.840 --> 0:29:04.840
<v Speaker 2>You mentioned a Zoroastrian legend concerning the Maiden Tower, this

0:29:05.320 --> 0:29:10.520
<v Speaker 2>intriguing and beautiful building and its origins concerning fire.

0:29:11.200 --> 0:29:14.240
<v Speaker 1>Yes, and I was I was reading. Central was essentially

0:29:14.400 --> 0:29:19.200
<v Speaker 1>a post that was put together by Professor Mahir Khalifa

0:29:19.640 --> 0:29:25.160
<v Speaker 1>Zade and Layla Khalifa Zade, and they point out that

0:29:25.200 --> 0:29:28.800
<v Speaker 1>there are several different legends tie that concern fire and

0:29:28.840 --> 0:29:33.200
<v Speaker 1>concern this to this tower, the Maiden Tower. But the

0:29:33.200 --> 0:29:37.080
<v Speaker 1>basic story that really captivated my attention was this idea that, Okay,

0:29:37.120 --> 0:29:40.040
<v Speaker 1>you have this very brutal siege that's taking place at

0:29:40.080 --> 0:29:43.240
<v Speaker 1>the city of Baku, and the people there they pray

0:29:43.960 --> 0:29:47.680
<v Speaker 1>before the holy fires of the Fire Temple to Ahura

0:29:47.800 --> 0:29:51.320
<v Speaker 1>Mazda to save them. Again. This is the creator deity

0:29:51.360 --> 0:29:55.160
<v Speaker 1>of Zoroastrianism. And I'm going to quote this this bit,

0:29:56.560 --> 0:29:59.280
<v Speaker 1>just a bit from the paper here or the post

0:29:59.360 --> 0:30:03.880
<v Speaker 1>by Khalifa Zade here. Quote Finally he heard their prayers.

0:30:04.000 --> 0:30:06.160
<v Speaker 1>On the next day, the people saw that a large

0:30:06.200 --> 0:30:09.280
<v Speaker 1>piece of the Holy Fire was fell down to the

0:30:09.320 --> 0:30:11.960
<v Speaker 1>earth from the top of the fire temple tower. A

0:30:11.960 --> 0:30:14.920
<v Speaker 1>beautiful girl came up from the fire. She had long

0:30:15.080 --> 0:30:18.240
<v Speaker 1>and fire colored hairs. The crowd went down on their

0:30:18.360 --> 0:30:21.280
<v Speaker 1>knees and started to pray to her. And so from

0:30:21.320 --> 0:30:23.680
<v Speaker 1>here basically what happens. The fire maiden says, Hey, i

0:30:23.720 --> 0:30:25.800
<v Speaker 1>am sent here to protect you, but I'm going to

0:30:25.880 --> 0:30:28.080
<v Speaker 1>need a sword, and I'm going to need a helmet

0:30:28.360 --> 0:30:32.080
<v Speaker 1>to hide my long, beautiful hair from the enemy. The

0:30:32.200 --> 0:30:36.920
<v Speaker 1>enemy cannot see my hair, so they outfit her with

0:30:37.000 --> 0:30:40.440
<v Speaker 1>these items. She orders the gates thrown open, and then

0:30:40.480 --> 0:30:43.239
<v Speaker 1>a great battle ensues and she engages. She winds up

0:30:43.240 --> 0:30:46.800
<v Speaker 1>engaging in single combat with the enemy commander, who just

0:30:46.800 --> 0:30:49.520
<v Speaker 1>assumes she's just another one of the male soldiers of

0:30:49.560 --> 0:30:54.000
<v Speaker 1>the city, dressed in the helmet wielding a sword. So

0:30:54.080 --> 0:30:57.040
<v Speaker 1>she ends up knocking the commander down, and then she

0:30:57.160 --> 0:30:59.400
<v Speaker 1>pulls a knife and holds it to his throat, and

0:30:59.480 --> 0:31:01.400
<v Speaker 1>he asked to see the face of the warrior who

0:31:01.440 --> 0:31:04.520
<v Speaker 1>has bested him, so she shows him. She takes the

0:31:04.520 --> 0:31:06.800
<v Speaker 1>helm off, and he's shocked to see the face of

0:31:06.840 --> 0:31:09.880
<v Speaker 1>a girl and the long, beautiful, flame colored hair of

0:31:09.920 --> 0:31:13.480
<v Speaker 1>a girl. And first he realizes, okay, first of all,

0:31:13.560 --> 0:31:16.680
<v Speaker 1>if this is what the girls of Baku are capable of,

0:31:17.040 --> 0:31:19.480
<v Speaker 1>are you know, if they're this tough, then we don't

0:31:19.480 --> 0:31:22.400
<v Speaker 1>have a chance against the rest of the army. But

0:31:22.480 --> 0:31:25.400
<v Speaker 1>then he also falls in love with her instantly, and

0:31:25.440 --> 0:31:28.040
<v Speaker 1>then she falls in love with him, and then peace

0:31:28.160 --> 0:31:28.760
<v Speaker 1>is declared.

0:31:29.160 --> 0:31:30.320
<v Speaker 2>Oh didn't see that coming.

0:31:30.480 --> 0:31:32.400
<v Speaker 1>Yeah, yeah, it kind of has goes in a direction

0:31:32.480 --> 0:31:35.920
<v Speaker 1>I didn't. I didn't expect there, and uh, you know,

0:31:35.960 --> 0:31:38.080
<v Speaker 1>I mean, who knows stories like this? You can have

0:31:38.200 --> 0:31:40.360
<v Speaker 1>multiple stories, I guess, kind of merging together, and it

0:31:40.480 --> 0:31:43.840
<v Speaker 1>twisting over time, and at some point someone decides what

0:31:43.880 --> 0:31:45.760
<v Speaker 1>if it had a what if it had a romantic ending?

0:31:46.920 --> 0:31:52.800
<v Speaker 1>And ultimately Khalifazade shares a few other versions where you know,

0:31:52.920 --> 0:31:56.400
<v Speaker 1>various other things occur, and also mentions the tower might

0:31:56.520 --> 0:31:59.200
<v Speaker 1>just be called the Maiden Tower because it was never

0:31:59.280 --> 0:32:01.560
<v Speaker 1>conquered by the enemy. It's the ideas like this, this

0:32:01.680 --> 0:32:04.240
<v Speaker 1>tower is it's a virgin tower. The enemy has never

0:32:04.280 --> 0:32:04.840
<v Speaker 1>defiled it.

0:32:05.360 --> 0:32:11.800
<v Speaker 2>I see.

0:32:12.800 --> 0:32:16.840
<v Speaker 1>So you have this history in Baku, you know, concerning

0:32:16.920 --> 0:32:20.480
<v Speaker 1>fire and uh and and you know, it's it's the

0:32:20.560 --> 0:32:22.680
<v Speaker 1>character of the city seems very much associated with it.

0:32:22.720 --> 0:32:25.800
<v Speaker 1>And you see that even in the city's modern wonders.

0:32:25.840 --> 0:32:28.360
<v Speaker 1>There's a there there's a trio of skyscrapers. They are

0:32:28.400 --> 0:32:31.920
<v Speaker 1>known as the Flame Towers, and they they're they're very

0:32:31.920 --> 0:32:33.920
<v Speaker 1>beautiful in the pictures I looked at. They have this

0:32:34.040 --> 0:32:37.760
<v Speaker 1>kind of curling flame shape to them, and so you know,

0:32:37.840 --> 0:32:40.440
<v Speaker 1>during the day they're you know, reflective glass and steel,

0:32:41.280 --> 0:32:43.800
<v Speaker 1>very much like like any other modern skyscrapers. But I've

0:32:43.800 --> 0:32:46.120
<v Speaker 1>also seen images where they lighted it like the light

0:32:46.200 --> 0:32:50.760
<v Speaker 1>these towers up at night with you know, swirling orange

0:32:50.800 --> 0:32:54.680
<v Speaker 1>and yellow and red and and also some blue thrown

0:32:54.720 --> 0:32:56.800
<v Speaker 1>in there as well that really make them look like,

0:32:57.200 --> 0:32:59.959
<v Speaker 1>you know, strong depictions of flames curling up from the air.

0:33:01.240 --> 0:33:04.080
<v Speaker 1>And this comes back to the idea that this is

0:33:04.080 --> 0:33:07.920
<v Speaker 1>a region rich in petroleum and natural gas, and you

0:33:08.000 --> 0:33:11.760
<v Speaker 1>have various sites of interest here that are associated with that,

0:33:12.200 --> 0:33:16.880
<v Speaker 1>including jan Ardagh also known as the Burning Mountain, and

0:33:16.920 --> 0:33:20.640
<v Speaker 1>this is where natural gas constantly seeps up through the

0:33:20.680 --> 0:33:23.200
<v Speaker 1>ground and has been a flame since at least the

0:33:23.280 --> 0:33:28.400
<v Speaker 1>nineteen fifties, when it may have been ignited by shepherds.

0:33:28.440 --> 0:33:32.680
<v Speaker 1>So this is an example where ultimately who knows, but

0:33:32.680 --> 0:33:35.280
<v Speaker 1>at least one of the stories out there is that, okay,

0:33:35.280 --> 0:33:37.200
<v Speaker 1>there's gas leaking up and then some shepherds set it

0:33:37.240 --> 0:33:41.160
<v Speaker 1>on fire in the fifties, and by some accounts it

0:33:41.160 --> 0:33:45.640
<v Speaker 1>has been burning ever since. Flames reportedly jet about three

0:33:45.720 --> 0:33:50.520
<v Speaker 1>meters or nine point eight feet into the air from

0:33:50.600 --> 0:33:53.240
<v Speaker 1>this site. And I looked up images of this site,

0:33:53.280 --> 0:33:55.560
<v Speaker 1>and this is another one where if you're going into

0:33:55.560 --> 0:33:58.720
<v Speaker 1>this expecting something out of Mordor, you're probably going to

0:33:58.760 --> 0:34:03.080
<v Speaker 1>be disappointed. It's basically this hillside and there's a there's

0:34:03.080 --> 0:34:05.520
<v Speaker 1>an area where there's not any vegetation, and then there's

0:34:05.520 --> 0:34:07.720
<v Speaker 1>an area that's really dark, and then here are the

0:34:07.760 --> 0:34:11.400
<v Speaker 1>fires springing out of the earth. Now, this area is

0:34:11.400 --> 0:34:14.000
<v Speaker 1>also known for its mud volcanoes, which are not true

0:34:14.080 --> 0:34:18.719
<v Speaker 1>volcanoes as they don't produce lava instead, And I have

0:34:18.760 --> 0:34:20.800
<v Speaker 1>to throw in this wonderful description that I found for

0:34:20.920 --> 0:34:24.279
<v Speaker 1>mud volcanoes in general from Brewster at All in a

0:34:24.320 --> 0:34:28.880
<v Speaker 1>twenty fifteen article in Geo Echo Marina. They say that

0:34:28.920 --> 0:34:35.480
<v Speaker 1>these are geo exuded slurries, usually including water and gases.

0:34:36.040 --> 0:34:40.440
<v Speaker 1>So they look like a like a bit like bubbling mud,

0:34:40.600 --> 0:34:43.880
<v Speaker 1>like gas rising up through the mud, you know, forming

0:34:43.960 --> 0:34:46.240
<v Speaker 1>these big bump bubbles. It has kind of a bog

0:34:46.280 --> 0:34:48.920
<v Speaker 1>of eternal stench kind of a look to it. And

0:34:49.280 --> 0:34:51.480
<v Speaker 1>you know, some of these also looks very much like

0:34:51.480 --> 0:34:53.640
<v Speaker 1>an alien world, like you have this this kind of

0:34:53.640 --> 0:34:57.240
<v Speaker 1>barren landscape and here's like the bubbling pool of mud

0:34:57.600 --> 0:34:58.000
<v Speaker 1>years ago.

0:34:58.080 --> 0:35:00.400
<v Speaker 2>I think I flagged mud volcanoes as a is a

0:35:00.400 --> 0:35:02.359
<v Speaker 2>potential episode topic for us.

0:35:02.560 --> 0:35:04.319
<v Speaker 1>Oh yeah, we could easily come back to it.

0:35:04.360 --> 0:35:08.080
<v Speaker 2>But yeah, weird sort of gray clay puke coming up

0:35:08.120 --> 0:35:11.560
<v Speaker 2>from these cracked blisters in the earth. It's pretty cool.

0:35:12.000 --> 0:35:18.880
<v Speaker 1>Yeah. Now, this region of Surakzani has long been associated

0:35:18.920 --> 0:35:23.560
<v Speaker 1>again often with fire worship or religious practices that concern fire,

0:35:23.680 --> 0:35:26.760
<v Speaker 1>and their accounts going back apparently to the tenth century

0:35:26.800 --> 0:35:30.600
<v Speaker 1>at least, But as luck would have it, we also

0:35:30.719 --> 0:35:35.480
<v Speaker 1>have accounts of this region from German traveler Ingolbert Khompher,

0:35:35.880 --> 0:35:39.759
<v Speaker 1>who visited here in sixteen eighty three and has some

0:35:39.840 --> 0:35:43.040
<v Speaker 1>wonderful descriptions of what he saw Ingolbert Komper, of course,

0:35:43.040 --> 0:35:45.640
<v Speaker 1>popped up in our Vegetable Lamb episode.

0:35:45.320 --> 0:35:47.480
<v Speaker 2>Oh yeah, that's right, as one of the early voices

0:35:47.520 --> 0:35:51.200
<v Speaker 2>of skepticism about this story, saying that I don't know.

0:35:51.280 --> 0:35:53.880
<v Speaker 2>I traveled all over and people don't really seem to

0:35:53.920 --> 0:35:56.360
<v Speaker 2>know what these stories are talking about. I do not

0:35:56.480 --> 0:36:00.000
<v Speaker 2>think there is a plant that makes lamb.

0:36:00.800 --> 0:36:05.319
<v Speaker 1>Yes. So the book in question is Exotic Attractions in

0:36:05.360 --> 0:36:09.359
<v Speaker 1>Persia sixteen eighty four through sixteen eighty eight, and I

0:36:09.400 --> 0:36:13.280
<v Speaker 1>was looking at a translation of this by Villain Floor,

0:36:14.719 --> 0:36:18.040
<v Speaker 1>which you can find on an ebook or physical book

0:36:18.080 --> 0:36:20.600
<v Speaker 1>out there. So I'm just going to read just a

0:36:20.680 --> 0:36:23.120
<v Speaker 1>brief bit from it here where he's talking about these fires.

0:36:23.640 --> 0:36:26.480
<v Speaker 1>From there, we continued our march, and after midday we

0:36:26.600 --> 0:36:29.680
<v Speaker 1>came to the burning field, covered with white sand and

0:36:29.719 --> 0:36:34.800
<v Speaker 1>sprinkled with ashy dust. From numerous fissures, sulfurous spouts burst

0:36:34.800 --> 0:36:39.040
<v Speaker 1>from the soil, a varied and pleasant spectacle. Some fissures

0:36:39.080 --> 0:36:41.799
<v Speaker 1>made a lot of noise, and with their fires and

0:36:41.840 --> 0:36:45.680
<v Speaker 1>their violence, aroused a holy fear among some rare spectators.

0:36:46.239 --> 0:36:49.680
<v Speaker 1>Others again emitted less strong flames, allowing everybody to come

0:36:49.760 --> 0:36:55.239
<v Speaker 1>quite close. Others exhaled fumes or rather hardly visible vapors,

0:36:55.640 --> 0:37:00.080
<v Speaker 1>but which reeked strongly of the spirit of naphtha. This

0:37:00.120 --> 0:37:03.239
<v Speaker 1>phenomena appeared in the area of eighty eight paces in

0:37:03.320 --> 0:37:07.600
<v Speaker 1>length twenty six wide. The fissures were amazingly narrow, not

0:37:07.760 --> 0:37:11.520
<v Speaker 1>wider than one foot or one palm, some shorter and

0:37:11.600 --> 0:37:15.320
<v Speaker 1>drawn into a semicircle, and others crooked with a long,

0:37:15.400 --> 0:37:19.640
<v Speaker 1>insinuous bend, which I have shown accurately and conform to

0:37:19.800 --> 0:37:24.279
<v Speaker 1>reality in the appended illustration to complete this description. The

0:37:24.400 --> 0:37:27.000
<v Speaker 1>edges of these cracks and the soil itself, when you

0:37:27.080 --> 0:37:30.880
<v Speaker 1>remove the dust, showed a pox marked light stone, almost

0:37:30.920 --> 0:37:34.680
<v Speaker 1>like pumice stone. The matter seemed to be a conglomerate

0:37:34.719 --> 0:37:38.839
<v Speaker 1>of seashells and minuscule snail shells. We came upon about

0:37:38.880 --> 0:37:41.720
<v Speaker 1>a dozen people who stayed there, who, around a fire,

0:37:42.000 --> 0:37:44.680
<v Speaker 1>were engaged in all kinds of activities. In fact, some

0:37:44.880 --> 0:37:48.680
<v Speaker 1>having placed copper or earthenware pots on a not too

0:37:48.680 --> 0:37:51.960
<v Speaker 1>blazing crack, prepared the meals for the inhabitants of the

0:37:51.960 --> 0:37:56.960
<v Speaker 1>neighboring village of Sorgani at Swaga, thus named because of

0:37:57.000 --> 0:38:00.560
<v Speaker 1>the fire. Others having brought stones from all aroun, and

0:38:00.600 --> 0:38:03.680
<v Speaker 1>having heaped them together, were burning a lime and once,

0:38:03.800 --> 0:38:06.440
<v Speaker 1>when ready, they made a pile to transport it in

0:38:06.520 --> 0:38:11.319
<v Speaker 1>small vessels. Two foreigners, Indian fire worshippers descended from the

0:38:11.320 --> 0:38:15.480
<v Speaker 1>ancient Persians, were quietly seated around it enclosure they had constructed.

0:38:15.920 --> 0:38:19.400
<v Speaker 1>They watched and venerated the spouting flame, offering prayers to

0:38:19.440 --> 0:38:22.799
<v Speaker 1>the eternal God. One of the lime burners had approached us,

0:38:22.840 --> 0:38:26.560
<v Speaker 1>proposing to show us something particularly extraordinary. If for this surface,

0:38:26.600 --> 0:38:29.880
<v Speaker 1>we offered him some money. When we had counted it,

0:38:30.120 --> 0:38:32.640
<v Speaker 1>he placed small cotton balls that he tore from his

0:38:32.760 --> 0:38:35.839
<v Speaker 1>dress on a fire shovel and set fire to them.

0:38:36.040 --> 0:38:38.319
<v Speaker 1>Then he very quickly took the flame obtained in that

0:38:38.360 --> 0:38:41.560
<v Speaker 1>fashion above a fissure at some distance which had neither

0:38:41.640 --> 0:38:45.360
<v Speaker 1>fire nor flame. Its vapor was everywhere invisible until it

0:38:45.360 --> 0:38:48.520
<v Speaker 1>produced a very high flame. This was a beautiful and

0:38:48.640 --> 0:38:51.920
<v Speaker 1>unexpected moment. But the flame disappeared again after a while.

0:38:52.440 --> 0:38:54.880
<v Speaker 1>Such is the first appearance of the wonders of nature,

0:38:54.920 --> 0:38:57.279
<v Speaker 1>well known in this part of the peninsula, but not

0:38:57.440 --> 0:39:02.239
<v Speaker 1>in the same place, and eternally remained in people memory. Wow, yeah,

0:39:02.360 --> 0:39:04.280
<v Speaker 1>so yeah, I love everything about that. Account.

0:39:04.280 --> 0:39:06.239
<v Speaker 2>That's oh yeah, yeah, it's wonderful.

0:39:06.280 --> 0:39:06.440
<v Speaker 1>Though.

0:39:06.480 --> 0:39:12.319
<v Speaker 2>I have to notice Camphor mentions cotton, thinking back to

0:39:12.400 --> 0:39:15.000
<v Speaker 2>the vegetable lamb thing, So he knew about he knew

0:39:15.000 --> 0:39:18.160
<v Speaker 2>about cotton at least I'm assuming this translation is accurate

0:39:18.200 --> 0:39:21.440
<v Speaker 2>and that is what he meant instead of using the

0:39:21.480 --> 0:39:22.760
<v Speaker 2>word for wool or something.

0:39:23.080 --> 0:39:26.040
<v Speaker 1>That's a good point. That's a good point. So again,

0:39:26.040 --> 0:39:31.200
<v Speaker 1>that is from Exotic Attractions in Persia by Engelbert Komf

0:39:32.160 --> 0:39:34.400
<v Speaker 1>and you can pick up a copy of that that

0:39:34.480 --> 0:39:37.520
<v Speaker 1>comes out from that's out from Mage Publishers, and there

0:39:37.560 --> 0:39:41.160
<v Speaker 1>is a kindle edition. But there's another side of interest

0:39:41.320 --> 0:39:45.040
<v Speaker 1>related to all of this, and that is the Atashka

0:39:45.080 --> 0:39:48.279
<v Speaker 1>Fire Temple or the Fire Temple of Baku. This is

0:39:48.320 --> 0:39:52.640
<v Speaker 1>a square building with pentagonal walls and a domed roof

0:39:53.160 --> 0:39:57.480
<v Speaker 1>constructed atop a natural gas leak that provides fuel for

0:39:57.560 --> 0:40:00.480
<v Speaker 1>a large flame in the center of the temple, as

0:40:00.520 --> 0:40:03.440
<v Speaker 1>well as for four smaller flames on each of the

0:40:03.480 --> 0:40:07.680
<v Speaker 1>buildings on the roof. Basically, they're four small, almost like

0:40:07.719 --> 0:40:11.000
<v Speaker 1>little towers, one at each corner of the of the roof,

0:40:11.200 --> 0:40:13.359
<v Speaker 1>and those are flaming as well.

0:40:13.680 --> 0:40:16.760
<v Speaker 2>Oh wow, So this is a temple a religious building

0:40:16.960 --> 0:40:20.080
<v Speaker 2>built around a natural gas leak.

0:40:20.719 --> 0:40:23.400
<v Speaker 1>Yeah. So I love this because in that comfort account

0:40:23.440 --> 0:40:27.080
<v Speaker 1>we had an example of people cooking over one of

0:40:27.120 --> 0:40:31.000
<v Speaker 1>these naturally occurring spouts of gas and spouts of flame.

0:40:31.880 --> 0:40:36.239
<v Speaker 1>And now we have an actual structure that is not

0:40:36.600 --> 0:40:40.640
<v Speaker 1>only like built around this, but seems to be manipulating

0:40:40.680 --> 0:40:44.040
<v Speaker 1>the flow of gas so that you can have additional

0:40:44.280 --> 0:40:47.640
<v Speaker 1>fires control fires burning at the top of the temple.

0:40:47.960 --> 0:40:48.480
<v Speaker 2>Very cool.

0:40:48.800 --> 0:40:52.040
<v Speaker 1>Yeah, yeah. And you know there's some old woodcuts of this,

0:40:52.200 --> 0:40:55.279
<v Speaker 1>and also you know you can find modern photos of

0:40:55.320 --> 0:40:59.600
<v Speaker 1>it as well. It's been a place for Hindu, Sikh,

0:40:59.640 --> 0:41:04.040
<v Speaker 1>and so Astrian worship, and it seems to be some

0:41:04.200 --> 0:41:07.799
<v Speaker 1>debate on who originally worshiped here. And part of this

0:41:07.880 --> 0:41:11.600
<v Speaker 1>may be due to what Mary Boyce described in nineteen

0:41:11.640 --> 0:41:14.960
<v Speaker 1>seventy five's on the Zoroastrian Temple Cult of Fire, published

0:41:15.000 --> 0:41:18.760
<v Speaker 1>in the Journal of the American Oriental Society as quote

0:41:18.840 --> 0:41:22.600
<v Speaker 1>the dearth of records of Zoroastrianism at any period before

0:41:22.680 --> 0:41:26.080
<v Speaker 1>the seventeenth century Ce. But Boyce points out a few

0:41:26.080 --> 0:41:29.480
<v Speaker 1>different ideas about the history of these fire temples. Again

0:41:29.520 --> 0:41:33.680
<v Speaker 1>in the particular mainly we're talking about in the Baku region.

0:41:34.400 --> 0:41:37.200
<v Speaker 2>First of all, I see okay. Yeah, I was like, sure,

0:41:37.719 --> 0:41:39.719
<v Speaker 2>we know it's older than that. Okay, I see in

0:41:39.760 --> 0:41:40.320
<v Speaker 2>this region.

0:41:41.120 --> 0:41:44.360
<v Speaker 1>So, first of all, the history is complex due to

0:41:44.400 --> 0:41:49.600
<v Speaker 1>the existence of both Zoroastrian image cults and fire cults,

0:41:50.280 --> 0:41:52.400
<v Speaker 1>and there seemed to be an offer a lot of

0:41:52.440 --> 0:41:55.840
<v Speaker 1>overlap between the two. So she says that the image

0:41:55.840 --> 0:41:59.840
<v Speaker 1>cults seem to have lasted from the fourth century BC

0:42:00.800 --> 0:42:05.799
<v Speaker 1>until they were suppressed by an iconoclastic movement under the

0:42:05.800 --> 0:42:09.359
<v Speaker 1>Sasanians or the Neo Persian Empire. And so in this

0:42:09.400 --> 0:42:12.719
<v Speaker 1>we're getting back into this idea that we explored in

0:42:12.719 --> 0:42:16.960
<v Speaker 1>a previous episode about the role of images in worship. Yeah,

0:42:17.440 --> 0:42:21.320
<v Speaker 1>so basically, and so the cult of the fire temples

0:42:21.440 --> 0:42:25.560
<v Speaker 1>may have been instituted in opposition to quote, this alien

0:42:25.680 --> 0:42:28.480
<v Speaker 1>form of worship. And so I believe what she's saying

0:42:28.480 --> 0:42:33.080
<v Speaker 1>here is that as the use of images were suppressed

0:42:33.200 --> 0:42:36.680
<v Speaker 1>in their worship, they turned to the flame itself as

0:42:36.760 --> 0:42:39.719
<v Speaker 1>a focal point of worship. And we can see that

0:42:39.760 --> 0:42:43.799
<v Speaker 1>reflected in that story we were discussing earlier, praying to

0:42:44.160 --> 0:42:48.400
<v Speaker 1>Aramazda by using the flame as like the focal point

0:42:48.520 --> 0:42:51.719
<v Speaker 1>of the worship, right, and Boyce also points out that

0:42:51.760 --> 0:42:54.319
<v Speaker 1>this would you could also link this to older traditions

0:42:54.320 --> 0:42:58.919
<v Speaker 1>of the veneration of hearth fires, and it goes without

0:42:58.920 --> 0:43:00.640
<v Speaker 1>saying I guess as well that this is a region

0:43:00.680 --> 0:43:04.439
<v Speaker 1>with natural gas easily linked to natural flames, et cetera.

0:43:04.560 --> 0:43:08.480
<v Speaker 1>So there's a local aspect of this going on. But

0:43:08.520 --> 0:43:11.480
<v Speaker 1>then in general we also have these traditions of keeping

0:43:11.480 --> 0:43:15.040
<v Speaker 1>the fire and to a certain extent, venerating that fire

0:43:15.080 --> 0:43:18.680
<v Speaker 1>and protecting it and looking after it. She also points

0:43:18.680 --> 0:43:21.280
<v Speaker 1>out that quote, no actual ruins of a fire temple

0:43:21.320 --> 0:43:25.920
<v Speaker 1>have been convincingly identified from before the Parthian period, that's

0:43:25.960 --> 0:43:29.520
<v Speaker 1>from two forty seven BCE to two twenty four CE.

0:43:29.960 --> 0:43:34.200
<v Speaker 1>Now this is another bit that I found quite interesting.

0:43:35.320 --> 0:43:37.799
<v Speaker 1>So this is a still I believe, a candidate to

0:43:37.880 --> 0:43:42.239
<v Speaker 1>become a UNESCO World Heritage Site, the temple of the

0:43:42.280 --> 0:43:46.800
<v Speaker 1>Flame temple here. But the temple flame, reportedly according to UNESCO,

0:43:46.920 --> 0:43:50.759
<v Speaker 1>went out in eighteen eighty three due to petroleum activity

0:43:50.840 --> 0:43:55.560
<v Speaker 1>in the region. So now it's lit via an artificial

0:43:55.600 --> 0:43:59.160
<v Speaker 1>gas line instead of natural gas emerging from the earth.

0:43:59.440 --> 0:44:01.440
<v Speaker 1>So it's in I seem to think of this, this

0:44:01.600 --> 0:44:04.960
<v Speaker 1>site and this date in eighteen eighty three is kind

0:44:04.960 --> 0:44:09.080
<v Speaker 1>of a key boundary point between the oil age, the

0:44:09.120 --> 0:44:12.920
<v Speaker 1>age of fossil fuel, and the period preceding it, a

0:44:13.040 --> 0:44:16.759
<v Speaker 1>time during which the divine fire is extinguished and that

0:44:16.920 --> 0:44:20.960
<v Speaker 1>is replaced by technological mastery over fossil fuels and fire.

0:44:21.440 --> 0:44:22.640
<v Speaker 2>Oh yeah, interesting.

0:44:23.000 --> 0:44:26.400
<v Speaker 1>So I found all this just just ritually interesting. I

0:44:27.520 --> 0:44:30.160
<v Speaker 1>have to admit I had not read much about Agerbrajan.

0:44:30.560 --> 0:44:35.680
<v Speaker 1>I've never been to Arebajon, but this this is all wonderful.

0:44:35.719 --> 0:44:37.520
<v Speaker 1>I absolutely love it, and I would love to hear

0:44:37.560 --> 0:44:39.920
<v Speaker 1>from anyone out there listening to the show who is

0:44:39.920 --> 0:44:45.080
<v Speaker 1>in Agerbrajan, or as of Agrebrajan, a heritage that, or

0:44:45.160 --> 0:44:47.759
<v Speaker 1>is just traveled there and seeing these sits right in,

0:44:47.880 --> 0:44:50.880
<v Speaker 1>let us know. I'd love to have you know, some

0:44:50.920 --> 0:44:53.719
<v Speaker 1>more insight on all of this. All right, we're going

0:44:53.760 --> 0:44:55.560
<v Speaker 1>to go ahead and close it out here, but we're

0:44:55.600 --> 0:44:58.520
<v Speaker 1>going to be back, and hey, we might keep talking

0:44:58.520 --> 0:45:01.640
<v Speaker 1>on this topic. The is in motion, and there's there's

0:45:01.640 --> 0:45:03.080
<v Speaker 1>certainly more we could discuss here.

0:45:03.680 --> 0:45:06.920
<v Speaker 2>The burning continues, the fuel has not been extinguished yet,

0:45:07.000 --> 0:45:09.080
<v Speaker 2>so this may go on next week.

0:45:09.480 --> 0:45:11.799
<v Speaker 1>All right. In the meantime, again, we'd love to hear

0:45:11.800 --> 0:45:15.560
<v Speaker 1>from everyone out there has additional inside firsthand or otherwise

0:45:16.040 --> 0:45:20.040
<v Speaker 1>on the topics we've discussed here, you know, and also

0:45:20.080 --> 0:45:23.160
<v Speaker 1>anything about the previous episode or there are other episodes

0:45:23.160 --> 0:45:25.640
<v Speaker 1>that have come before, potential episodes we could record in

0:45:25.680 --> 0:45:29.880
<v Speaker 1>the future as a reminder. Core episodes of Stuff to

0:45:29.920 --> 0:45:32.640
<v Speaker 1>Blow Your Mind air on Tuesdays and Thursdays, and the

0:45:32.680 --> 0:45:35.000
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0:45:35.000 --> 0:45:38.160
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0:45:38.160 --> 0:45:41.080
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0:45:41.120 --> 0:45:43.680
<v Speaker 1>form artifact or Monster Factor. On Fridays we do Weird

0:45:43.680 --> 0:45:45.880
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0:45:45.880 --> 0:45:47.960
<v Speaker 1>concerns and just talk about a strange film.

0:45:48.280 --> 0:45:51.439
<v Speaker 2>Huge thanks as always to our excellent audio producer Seth

0:45:51.560 --> 0:45:54.160
<v Speaker 2>Nicholas Johnson. If you would like to get in touch

0:45:54.160 --> 0:45:56.560
<v Speaker 2>with us with feedback on this episode or any other,

0:45:56.640 --> 0:46:00.360
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0:46:00.400 --> 0:46:03.840
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0:46:03.840 --> 0:46:12.560
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0:46:12.640 --> 0:46:15.560
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