1 00:00:08,760 --> 00:00:11,640 Speaker 1: Hello, and welcome to Savor production of iHeartRadio. I'm Annie Reason, 2 00:00:11,880 --> 00:00:12,440 Speaker 1: I'm Lauren. 3 00:00:12,320 --> 00:00:14,280 Speaker 2: Vocal Baum, and today we have an episode for you 4 00:00:14,400 --> 00:00:15,560 Speaker 2: about shar Truce. 5 00:00:16,680 --> 00:00:22,040 Speaker 1: Yes, as always, drink responsibly. Why did you have any 6 00:00:22,040 --> 00:00:23,160 Speaker 1: reason this was on your mind? 7 00:00:23,239 --> 00:00:26,480 Speaker 2: La I don't believe. So. I think it's just another 8 00:00:26,520 --> 00:00:28,520 Speaker 2: thing that has sort of been on the list for 9 00:00:28,560 --> 00:00:32,240 Speaker 2: a while and its number was up. I was like, look, 10 00:00:32,600 --> 00:00:33,520 Speaker 2: shar Truce. 11 00:00:34,360 --> 00:00:39,400 Speaker 1: It's time, It's time. It sounds so threatening, you're gonna 12 00:00:39,400 --> 00:00:44,800 Speaker 1: get the Savor treatment. Now. I can't say I have 13 00:00:44,920 --> 00:00:47,400 Speaker 1: a lot of experience with shar Truce. The first thing 14 00:00:47,440 --> 00:00:50,720 Speaker 1: I think of, I think I've told this story before 15 00:00:50,760 --> 00:00:55,240 Speaker 1: because I'm still mad about it. My lowest grade in 16 00:00:55,320 --> 00:01:00,520 Speaker 1: high school was in art and she kind of like, 17 00:01:00,880 --> 00:01:03,080 Speaker 1: I know, this sounds like I'm just making it up 18 00:01:03,080 --> 00:01:06,280 Speaker 1: because I'm hurt, but she kind of outwardly didn't like me. 19 00:01:06,319 --> 00:01:08,800 Speaker 1: And I believe it's because my brother, my older brother, 20 00:01:08,880 --> 00:01:13,520 Speaker 1: was such a troublemaker. Yeah. Also I wasn't a great artist, 21 00:01:13,520 --> 00:01:19,360 Speaker 1: but also the brother. But one time I made we 22 00:01:19,400 --> 00:01:23,080 Speaker 1: were making mask out of foil, I think, and I 23 00:01:23,080 --> 00:01:25,039 Speaker 1: I was going for like a creepy vibe, so I 24 00:01:25,120 --> 00:01:29,760 Speaker 1: painted it shartruse, and she did the most comical over 25 00:01:29,800 --> 00:01:37,200 Speaker 1: the top oh oh shaw truth. No one like Shaw truth. Wow. 26 00:01:37,600 --> 00:01:40,200 Speaker 1: Every time I hear chartruseaid, is the first thing I 27 00:01:40,280 --> 00:01:40,640 Speaker 1: think of. 28 00:01:41,080 --> 00:01:46,720 Speaker 2: I discussed Victorian England begs to differ first of all. 29 00:01:46,800 --> 00:01:50,120 Speaker 2: But but yeah. 30 00:01:49,920 --> 00:01:55,320 Speaker 1: I should get in touch, right have you heard I 31 00:01:55,400 --> 00:02:01,400 Speaker 1: asked for revising of this grade blue? Wow? She visibly 32 00:02:01,600 --> 00:02:03,520 Speaker 1: was disgusting. 33 00:02:04,080 --> 00:02:07,760 Speaker 2: I mean, I it's it's a little bit like if 34 00:02:07,800 --> 00:02:10,239 Speaker 2: you're unfamiliar with the color, it's like it's like a 35 00:02:10,320 --> 00:02:14,560 Speaker 2: kind of like like yellowy green and very saturated, and 36 00:02:15,480 --> 00:02:17,720 Speaker 2: it's not like it's a little bit too yellow for 37 00:02:17,800 --> 00:02:20,919 Speaker 2: my personal tastes of greens. I like a green or green, 38 00:02:21,080 --> 00:02:23,920 Speaker 2: but it's still, I mean, it's very striking, and I 39 00:02:24,000 --> 00:02:25,079 Speaker 2: like a striking color. 40 00:02:25,360 --> 00:02:29,000 Speaker 1: So I was going for striking. See, this is my thing. 41 00:02:29,320 --> 00:02:32,840 Speaker 1: If she was that impacted, it worked, maybe I did 42 00:02:33,000 --> 00:02:36,160 Speaker 1: do good job because I was trying to do something creepy. 43 00:02:36,240 --> 00:02:40,280 Speaker 1: So yeah, anyway, that's what I think of. 44 00:02:41,480 --> 00:02:44,360 Speaker 2: And also, as we all know from color theory, green 45 00:02:44,400 --> 00:02:47,639 Speaker 2: and purple are like the villain colors, so yeah. 46 00:02:47,440 --> 00:02:59,920 Speaker 1: Obviously yeah, yeah. 47 00:02:54,720 --> 00:03:00,639 Speaker 2: Anyway, yeah, yeah, no, no real reason, but you can 48 00:03:00,720 --> 00:03:05,240 Speaker 2: see our prior alcohol episodes. I was trying to think 49 00:03:05,240 --> 00:03:14,240 Speaker 2: if there's anything like really applicable, maybe various amari absinthe ish. 50 00:03:15,120 --> 00:03:18,720 Speaker 1: Yeah, I don't know why removeth it's coming to my mind. 51 00:03:18,600 --> 00:03:21,520 Speaker 2: Sure remouth Yeah, similar region. 52 00:03:22,520 --> 00:03:25,480 Speaker 1: Mm hmmmm hmm. This one's a fun one. It goes 53 00:03:25,480 --> 00:03:29,240 Speaker 1: a lot of wild places. Oh it does, Yeah, it does, 54 00:03:29,520 --> 00:03:34,600 Speaker 1: which I guess brings us to our question. Yeah, chartrus. 55 00:03:37,400 --> 00:03:37,960 Speaker 2: What is it? 56 00:03:39,040 --> 00:03:39,320 Speaker 1: Well? 57 00:03:39,840 --> 00:03:43,880 Speaker 2: Chartruse is a brand of liqueurs that is like sweetened 58 00:03:44,000 --> 00:03:49,680 Speaker 2: flavored liquors that focuses on these very herbal, bitter sweet products. 59 00:03:50,160 --> 00:03:54,280 Speaker 2: Their primary concoction is called simply Chartruse, and it is 60 00:03:54,560 --> 00:03:59,760 Speaker 2: naturally from the production process this bright lemon lime green color, 61 00:03:59,760 --> 00:04:02,520 Speaker 2: which is right where we get the name of the 62 00:04:02,560 --> 00:04:06,480 Speaker 2: color Chartruse. It's also fifty five percent alcohol by volume, 63 00:04:06,520 --> 00:04:10,720 Speaker 2: which is pretty strong for a liquore and tastes sort 64 00:04:10,720 --> 00:04:18,760 Speaker 2: of like woody, sappy, minty, citrusy peppery tea e e yeah, 65 00:04:19,040 --> 00:04:22,239 Speaker 2: something like that. They also make a sort of softer 66 00:04:22,360 --> 00:04:26,120 Speaker 2: tasting yellow version and then have a number of like 67 00:04:26,240 --> 00:04:30,320 Speaker 2: special edition products as well. And by they I mean 68 00:04:30,360 --> 00:04:33,120 Speaker 2: a bunch of monks in France who originated the product 69 00:04:33,480 --> 00:04:36,560 Speaker 2: a couple centuries ago and still make it to this day. 70 00:04:37,200 --> 00:04:41,279 Speaker 2: Lots more on that, Yeah, but it is quite strongly 71 00:04:41,320 --> 00:04:45,120 Speaker 2: flavored on its own. So although it certainly can be sipped, 72 00:04:45,560 --> 00:04:49,680 Speaker 2: maybe chilled or on the rocks by itself, it's perhaps 73 00:04:49,720 --> 00:04:53,800 Speaker 2: more likely to be incorporated into cocktails as a bittersweet agent, 74 00:04:54,000 --> 00:04:57,760 Speaker 2: like adding complex flavors that go well with lots of 75 00:04:57,800 --> 00:05:01,240 Speaker 2: bright and clean tasting ingredients like tart citrus or a 76 00:05:01,240 --> 00:05:03,600 Speaker 2: spicy gin, or even like a sort of a stringent 77 00:05:03,640 --> 00:05:08,960 Speaker 2: white wine like e. Remove It's it's like being punched 78 00:05:09,040 --> 00:05:10,719 Speaker 2: right in the mouth by a dark garden. 79 00:05:12,680 --> 00:05:22,760 Speaker 1: Ooh, I like that, Yeah, vaguely threatening. Yeah, I'm intrigued exactly. 80 00:05:22,760 --> 00:05:26,839 Speaker 2: That's how I feel about Chartreuse and the color. 81 00:05:26,680 --> 00:05:27,880 Speaker 1: And the alcohol. Boat. 82 00:05:31,560 --> 00:05:36,840 Speaker 2: So the Grand Chartreuse Monastery, like the home monastery, where 83 00:05:36,880 --> 00:05:40,440 Speaker 2: these products are based, is in southeast France, sort of 84 00:05:40,520 --> 00:05:44,160 Speaker 2: near the borders with Switzerland and Italy. The nearest big 85 00:05:44,200 --> 00:05:47,760 Speaker 2: city is Lyon to the west. It's named for the 86 00:05:47,839 --> 00:05:50,440 Speaker 2: mountain range Chartreuse is named for the mountain range that 87 00:05:50,480 --> 00:05:53,280 Speaker 2: the monastery is in, the Chartreuse Mountains, which are part 88 00:05:53,320 --> 00:05:57,160 Speaker 2: of the pre Alps. The monks are in the Carthusian order, 89 00:05:57,440 --> 00:06:00,240 Speaker 2: which has the same etymology those those same mountains, and 90 00:06:00,320 --> 00:06:04,120 Speaker 2: there are about thirty of them that form their like 91 00:06:04,320 --> 00:06:10,600 Speaker 2: highly ascetic community. Apparently in this monastery there is a 92 00:06:10,600 --> 00:06:14,760 Speaker 2: plant room where the monks, like specialized monks with the knowledge, 93 00:06:14,839 --> 00:06:17,640 Speaker 2: grind the vegetation that they use in their products. These 94 00:06:17,960 --> 00:06:21,640 Speaker 2: secret herbs flowers, seeds, roots, barks, berries. 95 00:06:21,240 --> 00:06:21,960 Speaker 1: And spices. 96 00:06:22,839 --> 00:06:26,240 Speaker 2: They then add distilled liquor the actual distillery is off site, 97 00:06:26,279 --> 00:06:30,560 Speaker 2: and macerate the vegetation using different processes to extract the 98 00:06:30,600 --> 00:06:33,480 Speaker 2: flavors and colors that they're looking for. It's a process 99 00:06:33,600 --> 00:06:38,960 Speaker 2: that takes about seven rounds over several weeks, and when 100 00:06:39,040 --> 00:06:42,760 Speaker 2: most people just say chartruse, they probably mean green chartruse. 101 00:06:43,040 --> 00:06:45,240 Speaker 2: It comes in a clear bottle to show off that color. 102 00:06:45,560 --> 00:06:48,040 Speaker 2: It is supposedly made with one hundred and thirty different 103 00:06:48,080 --> 00:06:53,000 Speaker 2: plants and then aged in oak casks. Only two monks 104 00:06:53,600 --> 00:06:58,039 Speaker 2: know the formula that they use, and they are under 105 00:06:58,120 --> 00:07:03,880 Speaker 2: vows of silence, which are common for their order. One 106 00:07:03,920 --> 00:07:07,159 Speaker 2: of their they do have like pr representatives who talked 107 00:07:07,160 --> 00:07:10,200 Speaker 2: to the public about these things, and apparently one of them, 108 00:07:10,680 --> 00:07:13,680 Speaker 2: upon being asked what's in it? Like, what's flavoring this? 109 00:07:13,760 --> 00:07:15,920 Speaker 2: They were like, A, I don't know, hamburger and goat 110 00:07:16,000 --> 00:07:25,160 Speaker 2: cheese like monks got jokes. I love that, and I 111 00:07:25,200 --> 00:07:28,880 Speaker 2: will say fans who have tried making similar tasting products 112 00:07:28,880 --> 00:07:39,320 Speaker 2: have incorporated things like mint, vetaver, fennel, angelica, root, gentchin, cammal, violet, clove, cinnamon, nutmeg, coriander, citrus, peel, 113 00:07:39,840 --> 00:07:44,760 Speaker 2: and on and on. The yellow version is less alcoholic, 114 00:07:45,040 --> 00:07:49,000 Speaker 2: only forty three percent by volume, and tastes some sweeter 115 00:07:49,120 --> 00:07:51,840 Speaker 2: and more gentle, a little bit more like like floral 116 00:07:52,320 --> 00:07:57,440 Speaker 2: and spicy, like spiced, not hot spicy. It's bright golden 117 00:07:57,560 --> 00:08:02,520 Speaker 2: rod in color, possibly from turmeric or saffron, and supposedly 118 00:08:02,560 --> 00:08:05,800 Speaker 2: also contains one hundred and thirty plants. These are the 119 00:08:05,800 --> 00:08:09,440 Speaker 2: two that you see most often, and the recipes came together, 120 00:08:09,880 --> 00:08:11,640 Speaker 2: and the recipes for both of these came together in 121 00:08:11,640 --> 00:08:15,840 Speaker 2: the eighteen hundreds. They also do the original version that's 122 00:08:15,840 --> 00:08:18,960 Speaker 2: from the seventeen hundreds. It is sixty nine percent alcohol. 123 00:08:19,320 --> 00:08:21,840 Speaker 2: It's sort of a burnished golden color like a whiskey. 124 00:08:22,280 --> 00:08:24,840 Speaker 2: Also claims one hundred and thirty plants and is still 125 00:08:24,880 --> 00:08:29,760 Speaker 2: marketed as a health tonic. The prevailing theory about that 126 00:08:29,760 --> 00:08:33,160 Speaker 2: one hundred and thirty plants is that the same ones 127 00:08:33,200 --> 00:08:35,640 Speaker 2: go into all of these, just in like different amounts 128 00:08:35,679 --> 00:08:39,840 Speaker 2: and possibly with different maceration techniques for different effects. 129 00:08:40,000 --> 00:08:41,400 Speaker 1: Yeah. 130 00:08:41,440 --> 00:08:44,680 Speaker 2: They further produce a few specially blended and aged versions 131 00:08:44,720 --> 00:08:47,040 Speaker 2: of both the yellow and green types, and some of 132 00:08:47,080 --> 00:08:50,720 Speaker 2: them you can only get by visiting their aging sellers 133 00:08:50,760 --> 00:08:54,520 Speaker 2: in voiron. Is that how you say that, sure, France? Yeah, 134 00:08:54,880 --> 00:09:01,640 Speaker 2: so if anyone has been yes, oh yeah, yes, goodness. 135 00:09:03,200 --> 00:09:06,160 Speaker 2: One of the classic cocktails you might have seen shar 136 00:09:06,280 --> 00:09:10,640 Speaker 2: truce in if you're a cocktail human is the last Word, 137 00:09:11,120 --> 00:09:15,600 Speaker 2: which is gin marchino liqueur, green shar truce and lime juice, 138 00:09:16,080 --> 00:09:19,320 Speaker 2: usually shaken on ice and then served up. There's also 139 00:09:19,360 --> 00:09:22,880 Speaker 2: the Baiju, which is gin sweet remooth and green shar truce, 140 00:09:23,360 --> 00:09:26,679 Speaker 2: and the brandy daisy, which I'm unfamiliar with but came 141 00:09:26,760 --> 00:09:30,240 Speaker 2: up in my searches a lot. That one's brandy, yellow 142 00:09:30,280 --> 00:09:34,240 Speaker 2: shar truce and lemon juice sounds delightful. I'm not usually 143 00:09:34,320 --> 00:09:37,080 Speaker 2: a brandy human, but that sounds like really fun. 144 00:09:38,400 --> 00:09:42,480 Speaker 1: Yeah. The colors of these, the cores are very striking 145 00:09:42,480 --> 00:09:46,959 Speaker 1: and they do feel kind of potion. Yeah, yeah, which 146 00:09:47,000 --> 00:09:50,520 Speaker 1: we're going to talk about in the history section. But yeah, 147 00:09:50,559 --> 00:09:55,079 Speaker 1: they are striking Well what about the nutrition. 148 00:09:55,320 --> 00:10:00,000 Speaker 2: Drink responsibly, especially when stuff is like over fifty percent alcohol. 149 00:10:02,720 --> 00:10:08,080 Speaker 1: Ooh, well, we do have some numbers for you. 150 00:10:08,320 --> 00:10:11,000 Speaker 2: We do, we do, okay, So as of twenty twenty two, 151 00:10:11,600 --> 00:10:16,079 Speaker 2: Chartreuse was making about one point six million bottles a year, 152 00:10:16,760 --> 00:10:21,360 Speaker 2: about half of which the US imports. Apparently some twenty 153 00:10:21,400 --> 00:10:27,360 Speaker 2: four tons of plants went into that. That aforementioned aging 154 00:10:27,400 --> 00:10:32,200 Speaker 2: cellar in Voiron is apparently the longest liquor cellar in 155 00:10:32,240 --> 00:10:32,760 Speaker 2: the world. 156 00:10:33,720 --> 00:10:34,720 Speaker 1: I couldn't. 157 00:10:36,960 --> 00:10:39,400 Speaker 2: I couldn't track down the numbers, though, I'm like, how 158 00:10:39,400 --> 00:10:42,120 Speaker 2: do you brag about this this often? And don't don't 159 00:10:42,120 --> 00:10:45,440 Speaker 2: have the numbers for me from all accounts that I read, 160 00:10:45,520 --> 00:10:50,160 Speaker 2: because you can go on tours down there. It's just 161 00:10:50,440 --> 00:10:55,720 Speaker 2: this loomingly gigantic room with you know, like the really 162 00:10:55,880 --> 00:11:01,040 Speaker 2: giant oak casks descending into darkness in the periphery of 163 00:11:01,080 --> 00:11:08,440 Speaker 2: your vision. And I'm like, yeah, so good. Total sales 164 00:11:08,480 --> 00:11:11,160 Speaker 2: of Charterers every year add up to some thirty million dollars. 165 00:11:11,520 --> 00:11:13,760 Speaker 2: The money goes to the Roman Catholic Church, and it 166 00:11:13,800 --> 00:11:17,480 Speaker 2: apparently funds some of the order's charterhouses around the world 167 00:11:17,640 --> 00:11:21,040 Speaker 2: and like the French Seminary in Rome, and has been 168 00:11:21,160 --> 00:11:24,520 Speaker 2: used for local charities in France, like hospital's disaster relief 169 00:11:24,520 --> 00:11:29,160 Speaker 2: that sort of thing. Since twenty twelve, Chartrus Day has 170 00:11:29,200 --> 00:11:33,959 Speaker 2: been celebrated on May sixteenth every year. That date is 171 00:11:34,000 --> 00:11:37,160 Speaker 2: an allusion to the year that the recipe was like 172 00:11:37,280 --> 00:11:42,640 Speaker 2: mysteriously received by these monks, which is sixteen oh five. Yeah, 173 00:11:43,120 --> 00:11:46,320 Speaker 2: bars and restaurants can register their participation and as of 174 00:11:46,320 --> 00:11:48,600 Speaker 2: twenty twenty four, there were two hundred and seventy two 175 00:11:48,640 --> 00:11:53,880 Speaker 2: registrants throughout the US, France, Belgium, Japan, and Singapore, and 176 00:11:54,559 --> 00:12:00,160 Speaker 2: their current distillery in Aguinor, France is the seventh that 177 00:12:00,200 --> 00:12:03,520 Speaker 2: they've operated out of over the past couple centuries due 178 00:12:03,520 --> 00:12:10,040 Speaker 2: to just a number of environmental and political disasters. 179 00:12:11,040 --> 00:12:16,440 Speaker 1: Really quite a number, a shocking number, even say, which 180 00:12:16,440 --> 00:12:19,640 Speaker 1: we are going to get into. Ellis the history section. 181 00:12:19,800 --> 00:12:21,400 Speaker 2: Which we are going to get into as soon as 182 00:12:21,440 --> 00:12:23,000 Speaker 2: we get back from a quick break. For a word 183 00:12:23,000 --> 00:12:34,880 Speaker 2: from our sponsors, and we're back, Thank you sponsor, Yes, 184 00:12:34,960 --> 00:12:35,320 Speaker 2: thank you. 185 00:12:36,440 --> 00:12:41,559 Speaker 1: Okay. So, most researchers trace the history of chartreuse back 186 00:12:41,600 --> 00:12:45,600 Speaker 1: to the eighteenth century and Carthusian monks located in the 187 00:12:45,640 --> 00:12:46,840 Speaker 1: French Alps. 188 00:12:47,480 --> 00:12:51,560 Speaker 2: Yes, so the Carthusian order goes back to the ten 189 00:12:51,640 --> 00:12:55,439 Speaker 2: hundred CE, when a small group founded this remote monastery 190 00:12:55,480 --> 00:12:59,240 Speaker 2: in these mountains with an emphasis on hermitage and silence 191 00:12:59,360 --> 00:13:02,679 Speaker 2: and self suffices. See. They expanded to other locations through 192 00:13:02,679 --> 00:13:06,440 Speaker 2: the next few centuries, and their Paris chapter learned about 193 00:13:06,440 --> 00:13:09,480 Speaker 2: alcohol distillation as it was developing around Europe around the 194 00:13:09,520 --> 00:13:13,400 Speaker 2: thirteen hundreds, and started using it to make health tonics. 195 00:13:14,600 --> 00:13:18,760 Speaker 1: Right. And even though I said most historians trace star 196 00:13:18,840 --> 00:13:20,959 Speaker 1: Truths back to the eighteenth century, there are so many 197 00:13:21,040 --> 00:13:25,439 Speaker 1: legends about it. Oh yeah, so many. And as you 198 00:13:25,520 --> 00:13:29,480 Speaker 1: alluded to earlier, Lauren. According to popular legend, the monks 199 00:13:29,640 --> 00:13:33,079 Speaker 1: based the recipe for Chartruths on one that was gifted 200 00:13:33,080 --> 00:13:36,080 Speaker 1: to them in sixteen oh five by King Henry the Force, 201 00:13:36,240 --> 00:13:40,840 Speaker 1: Marshal Duke Francois and Ebalde Estues. The recipe was titled 202 00:13:41,040 --> 00:13:45,920 Speaker 1: the Elixir of Long Life. It was composed of symbols 203 00:13:46,120 --> 00:13:49,960 Speaker 1: and codes that took over a century for the monks 204 00:13:50,040 --> 00:13:53,600 Speaker 1: at the Grand Chartruse Monastery to decipher. Again, according to legend, 205 00:13:53,640 --> 00:13:59,760 Speaker 1: but I love that, yeah, And that recipe was purportedly 206 00:13:59,800 --> 00:14:03,880 Speaker 1: the cocoction of an alchemist, consisting of one hundred and 207 00:14:03,920 --> 00:14:09,000 Speaker 1: thirty herbs, spices, and flowers. However, it was adapted by 208 00:14:09,000 --> 00:14:12,199 Speaker 1: those that deciphered it, and they made it more practically, 209 00:14:12,240 --> 00:14:14,720 Speaker 1: so it wasn't such a pain. Yeah. 210 00:14:14,800 --> 00:14:18,319 Speaker 2: Yeah, And to be fair, alchemy was just what they 211 00:14:18,360 --> 00:14:21,680 Speaker 2: called chemistry before a certain point in time. But it 212 00:14:21,720 --> 00:14:26,760 Speaker 2: does sound fancier. These monks experimented with several different versions 213 00:14:26,840 --> 00:14:29,840 Speaker 2: up to the seventeen fifties, right. 214 00:14:29,880 --> 00:14:33,080 Speaker 1: And in seventeen sixty four the monks came up with 215 00:14:33,160 --> 00:14:37,960 Speaker 1: a less alcoholic version, green Chartruse, And the recipe was 216 00:14:38,000 --> 00:14:41,560 Speaker 1: so prized that only three monks were allowed to know it, 217 00:14:41,640 --> 00:14:47,760 Speaker 1: and each of them could only know two thirds of it. Yeah. 218 00:14:48,120 --> 00:14:51,520 Speaker 1: After they arrived at the recipe, they still didn't produce 219 00:14:51,720 --> 00:14:55,160 Speaker 1: too many bottles, and it was up to one of 220 00:14:55,160 --> 00:15:00,400 Speaker 1: the monks to deliver small bottles of Chartruths to nearby 221 00:15:00,520 --> 00:15:07,160 Speaker 1: villagers via mule. It really gained popularity even outside of 222 00:15:07,200 --> 00:15:10,640 Speaker 1: their nearby vicinity over time, so things were looking up 223 00:15:11,400 --> 00:15:18,000 Speaker 1: into the French Revolution. The French Revolution banned religious orders 224 00:15:18,040 --> 00:15:21,480 Speaker 1: in seventeen eighty nine. The monks kept the recipe safe 225 00:15:21,680 --> 00:15:25,680 Speaker 1: for future generations. They were permitted to go back to 226 00:15:25,760 --> 00:15:28,160 Speaker 1: their monastery in eighteen sixteen. Though. 227 00:15:28,960 --> 00:15:33,160 Speaker 2: Yeah, during that gap in time, the recipe was almost 228 00:15:33,240 --> 00:15:36,280 Speaker 2: lost a bunch like it was being held at the 229 00:15:36,320 --> 00:15:39,080 Speaker 2: monastery by this one guy, but then had to be 230 00:15:39,160 --> 00:15:41,960 Speaker 2: transferred to someone else who escaped with it. But then 231 00:15:42,040 --> 00:15:45,000 Speaker 2: he got arrested and someone sold it to like a 232 00:15:45,040 --> 00:15:48,800 Speaker 2: local pharmacist because they didn't know They couldn't decipher it, 233 00:15:48,840 --> 00:15:51,040 Speaker 2: they didn't know how to make it, so they were like, here, buddy, 234 00:15:51,080 --> 00:15:53,160 Speaker 2: can you help, And that guy was like, no, I can't. 235 00:15:53,720 --> 00:15:56,320 Speaker 2: It like wasted away in his attic for a few years, 236 00:15:56,360 --> 00:16:00,480 Speaker 2: and then finally when he passed during his estates, they 237 00:16:00,520 --> 00:16:04,040 Speaker 2: got it back to the monks. Anyway, Uh, this might 238 00:16:04,080 --> 00:16:11,080 Speaker 2: all all be completely apocryphal, but it's wonderful anyway. Once 239 00:16:11,120 --> 00:16:14,160 Speaker 2: they were back at the monastery, they rebuilt their distillery 240 00:16:14,240 --> 00:16:17,880 Speaker 2: and began production again, sort of slowly, tweaking the recipe 241 00:16:17,920 --> 00:16:21,720 Speaker 2: further and developing new yellow blends. Yeah. 242 00:16:22,440 --> 00:16:24,520 Speaker 1: Yes, first I have to say I would watch this 243 00:16:24,560 --> 00:16:28,800 Speaker 1: movie one oh yeah, And second if I went to 244 00:16:28,840 --> 00:16:33,800 Speaker 1: an estate sale and in the attic that was discovered 245 00:16:35,600 --> 00:16:41,440 Speaker 1: an old manuscript that had codes and symbols. You know, 246 00:16:41,760 --> 00:16:44,360 Speaker 1: I would think I'm not gonna mess with this. 247 00:16:45,360 --> 00:16:48,720 Speaker 2: Yeah, yeah, that's the see. I wouldn't like read the 248 00:16:48,800 --> 00:16:51,840 Speaker 2: Latin aloud, but I would definitely buy that manuscript. 249 00:16:53,840 --> 00:17:00,160 Speaker 1: I love it, okay. By eighteen forty, this concoction was 250 00:17:00,200 --> 00:17:03,880 Speaker 1: being marketed as chartreuse, and then the monks trademarked it 251 00:17:03,960 --> 00:17:08,840 Speaker 1: officially in eighteen sixty nine. In history does indicate it 252 00:17:08,840 --> 00:17:12,480 Speaker 1: was in fact often used medicinally for a whole host 253 00:17:12,560 --> 00:17:13,120 Speaker 1: of things. 254 00:17:14,480 --> 00:17:18,320 Speaker 2: It had been getting popular enough that there were counterfeit 255 00:17:18,520 --> 00:17:21,359 Speaker 2: liqueurs on the market, like trying to cash in on 256 00:17:21,400 --> 00:17:24,240 Speaker 2: the monk's good name. I guess they sued a bunch 257 00:17:24,280 --> 00:17:27,520 Speaker 2: of people about it. I think also during this time, 258 00:17:27,800 --> 00:17:30,959 Speaker 2: the actual distillery moved out of the monastery, and they 259 00:17:31,000 --> 00:17:34,520 Speaker 2: furthermore set up a separate warehouse and shipping site in 260 00:17:34,800 --> 00:17:35,920 Speaker 2: nearby Voiroan. 261 00:17:37,520 --> 00:17:42,080 Speaker 1: Then another shakeup in nineteen oh three, when the monks 262 00:17:42,080 --> 00:17:47,120 Speaker 1: were expelled from their monastery again and France's government nationalized 263 00:17:47,119 --> 00:17:50,480 Speaker 1: the production of chartreuse. The trademark was sold to a 264 00:17:50,480 --> 00:17:54,160 Speaker 1: group of distillers who formed the company Fromier de la 265 00:17:54,200 --> 00:17:58,200 Speaker 1: Grande Chartreuse, only for it to go bankrupt in nineteen 266 00:17:58,359 --> 00:18:01,840 Speaker 1: twenty nine, with the help of some friends, the monks 267 00:18:01,840 --> 00:18:07,280 Speaker 1: were able to take over production once again in the interiom, 268 00:18:07,359 --> 00:18:12,040 Speaker 1: though the monks bounced around. According to the New York 269 00:18:12,080 --> 00:18:13,879 Speaker 1: Times article from then, which, by the way, they wrote 270 00:18:13,880 --> 00:18:17,280 Speaker 1: a lot about this whole thing, The New York Times did. Yeah, 271 00:18:17,359 --> 00:18:20,560 Speaker 1: the monks bought and then sold an island. They took 272 00:18:20,680 --> 00:18:23,600 Speaker 1: refuge in Spain, where they made and sold chart use 273 00:18:23,760 --> 00:18:24,679 Speaker 1: under a new label. 274 00:18:25,880 --> 00:18:29,280 Speaker 2: Yeah, in Tarragona, specifically this port city a little bit 275 00:18:29,280 --> 00:18:32,960 Speaker 2: south of Barcelona. And yeah, there was drama like some 276 00:18:33,119 --> 00:18:37,120 Speaker 2: places apparently, like the United States banned the non monk 277 00:18:37,240 --> 00:18:41,639 Speaker 2: made chartruse in support of the monk's venture. 278 00:18:42,760 --> 00:18:48,280 Speaker 1: Wow. Wow. Also just a note, there are tales of 279 00:18:48,359 --> 00:18:52,760 Speaker 1: fires and landslides and avalanches that this monastery survived. 280 00:18:52,359 --> 00:18:54,800 Speaker 2: Or like the order and the Recipe survived. 281 00:18:54,840 --> 00:18:55,920 Speaker 1: The buildings that they've. 282 00:18:55,680 --> 00:18:58,760 Speaker 2: Operated out of have had a really rough time over 283 00:18:58,800 --> 00:19:06,560 Speaker 2: the years. And yeah, in nineteen thirty five they relocated 284 00:19:06,600 --> 00:19:11,640 Speaker 2: the distillery part to voyants and built out this massive 285 00:19:11,720 --> 00:19:14,360 Speaker 2: cellar there for aging that I think was later expanded 286 00:19:14,440 --> 00:19:17,800 Speaker 2: upon even further in the sixties or seventies. Today there's 287 00:19:18,080 --> 00:19:22,199 Speaker 2: a museum, a cocktail bar, and tours available again let 288 00:19:22,320 --> 00:19:23,679 Speaker 2: us know, right, oh. 289 00:19:23,560 --> 00:19:28,720 Speaker 1: Please, oh please? Stepping back a bit, The New York 290 00:19:28,760 --> 00:19:33,159 Speaker 1: Times published an article titled the Chartruse Secret in eighteen 291 00:19:33,200 --> 00:19:36,520 Speaker 1: eighty nine, where they labeled the industry a quote monopoly 292 00:19:36,600 --> 00:19:41,439 Speaker 1: that millions cannot buy allegedly and I love this. Even 293 00:19:41,520 --> 00:19:45,480 Speaker 1: the Pope had attempted to purchase their recipe for sixteen 294 00:19:45,600 --> 00:19:50,280 Speaker 1: million dollars, the equivalent of today's money, but the monks refused. 295 00:19:50,920 --> 00:19:53,280 Speaker 2: Yeah wow, right. 296 00:19:53,800 --> 00:19:57,160 Speaker 1: I mean again, maybe a mini series would be better, 297 00:19:57,240 --> 00:20:02,880 Speaker 1: but wow, this is great. Yeah yeah. 298 00:20:02,920 --> 00:20:07,199 Speaker 2: Meanwhile, the color became really trendy in fashion in like 299 00:20:07,240 --> 00:20:09,680 Speaker 2: the late eighteen eighties into the eighteen nineties. 300 00:20:13,480 --> 00:20:17,479 Speaker 1: The nineteen twelve first class menu of the Titanic featured 301 00:20:17,520 --> 00:20:19,480 Speaker 1: a Chartruse based dessert. 302 00:20:19,640 --> 00:20:23,720 Speaker 2: Oh f Scott Fitzgerald mentioned it in The Great Gatsby 303 00:20:23,760 --> 00:20:27,240 Speaker 2: in nineteen twenty five. Hitchcock had it in The Lady 304 00:20:27,320 --> 00:20:33,120 Speaker 2: Vanishes in nineteen thirty eight. Meanwhile, the Spanish Civil War 305 00:20:33,359 --> 00:20:37,800 Speaker 2: and World War Two perhaps obviously made production difficult, but 306 00:20:38,600 --> 00:20:42,000 Speaker 2: production did bounce back during the economic boom of the 307 00:20:42,080 --> 00:20:46,600 Speaker 2: nineteen fifties and sixties, and the brand began advertising the 308 00:20:46,680 --> 00:20:50,919 Speaker 2: heck out of it. Around Europe and also creating some 309 00:20:51,040 --> 00:20:55,199 Speaker 2: aged blends at that time. Following up with all of 310 00:20:55,240 --> 00:20:58,879 Speaker 2: this in nineteen seventy, they established a private company to 311 00:20:59,080 --> 00:21:02,240 Speaker 2: handle the moral like worldly aspects of the brand, the 312 00:21:02,440 --> 00:21:06,600 Speaker 2: distribution in the marketing, which in the nineteen seventies led 313 00:21:06,840 --> 00:21:11,439 Speaker 2: to some branded branded liqueurs that were orange, blueberry, and 314 00:21:11,560 --> 00:21:12,480 Speaker 2: raspberry flavored. 315 00:21:16,119 --> 00:21:21,280 Speaker 1: Oh well. All of this was part of an effort 316 00:21:21,359 --> 00:21:25,359 Speaker 1: to bring Chartruse kind of back into the spotlight, because 317 00:21:25,359 --> 00:21:27,879 Speaker 1: they really faded into obscurity in much of the US 318 00:21:28,119 --> 00:21:32,240 Speaker 1: after World War Two, for example, and to fight that, 319 00:21:32,400 --> 00:21:37,000 Speaker 1: a US marketing team set about creating punches using Shartruse 320 00:21:37,200 --> 00:21:41,800 Speaker 1: in the nineteen seventies. This episode has so many facts 321 00:21:41,880 --> 00:21:44,200 Speaker 1: that are competing for my favorite fact, but this might 322 00:21:44,240 --> 00:21:49,360 Speaker 1: be it. Okay, So they were struggling, but they did 323 00:21:49,400 --> 00:21:53,639 Speaker 1: eventually arrive at what they called swamp water, which was 324 00:21:53,720 --> 00:21:57,600 Speaker 1: six ounces of pineapple juice a lime wedge super charged 325 00:21:57,600 --> 00:22:01,880 Speaker 1: with one hundred and ten proof Green Sharks Truth ads 326 00:22:01,960 --> 00:22:05,680 Speaker 1: encourage younger folks to have swamp water parties, as they 327 00:22:05,720 --> 00:22:09,040 Speaker 1: called them. Some of these ads depicted mason jars that 328 00:22:09,080 --> 00:22:12,120 Speaker 1: read legal in all fifty states, which they played up 329 00:22:12,160 --> 00:22:15,440 Speaker 1: on like kind of the mystery of no, maybe it 330 00:22:15,440 --> 00:22:20,960 Speaker 1: wouldn't be legal, like why wouldn't it be? But my 331 00:22:21,119 --> 00:22:24,120 Speaker 1: favorite is you could even pay to get a swamp 332 00:22:24,320 --> 00:22:27,920 Speaker 1: Water game mail to you, and it was sort of 333 00:22:27,960 --> 00:22:36,240 Speaker 1: like Twister. You can still look at for it. Okay. Wow. However, 334 00:22:36,359 --> 00:22:41,200 Speaker 1: with all of this, sales were still pretty stagnant. 335 00:22:41,440 --> 00:22:43,399 Speaker 2: Yeah, so certainly in the US. I think it was 336 00:22:43,400 --> 00:22:46,359 Speaker 2: doing better over in Europe. But this is this is 337 00:22:46,359 --> 00:22:49,520 Speaker 2: all fascinating to me, and I would really I feel 338 00:22:49,520 --> 00:22:52,240 Speaker 2: like it dovetails with the rise. 339 00:22:52,000 --> 00:22:52,760 Speaker 1: Of mountain Dew. 340 00:22:53,880 --> 00:22:59,960 Speaker 2: Yeah, and that kind of like weird moonshine connection, especially 341 00:23:00,080 --> 00:23:04,560 Speaker 2: with that green color. Also swamp Water like that is 342 00:23:04,680 --> 00:23:11,320 Speaker 2: the least sexy cocktail name just about ever. 343 00:23:13,119 --> 00:23:15,919 Speaker 1: It's so there's so many aspects of this that I 344 00:23:16,080 --> 00:23:18,880 Speaker 1: just want to sit down with the people who came 345 00:23:19,000 --> 00:23:21,680 Speaker 1: up with it and just have a conversation. Yeah, I'm 346 00:23:21,960 --> 00:23:24,840 Speaker 1: just curious because I love this. I love that you're like, 347 00:23:24,920 --> 00:23:26,520 Speaker 1: let's send them a game like Twister. 348 00:23:27,640 --> 00:23:30,640 Speaker 2: And and was the legal and all fifty states thing 349 00:23:30,720 --> 00:23:34,280 Speaker 2: like a like a parallel to just moonshine or also 350 00:23:34,359 --> 00:23:39,919 Speaker 2: to absinthe or yea. Anyway, the eighties were rough on 351 00:23:39,960 --> 00:23:43,399 Speaker 2: the brand everywhere. You know, it's We've talked about it 352 00:23:43,440 --> 00:23:45,320 Speaker 2: plenty of times before the eighties were just a dead 353 00:23:45,400 --> 00:23:52,159 Speaker 2: time for cocktail culture around the world. The Tarragona distillery 354 00:23:52,320 --> 00:23:57,480 Speaker 2: operated until nineteen eighty nine, and there is still a 355 00:23:57,480 --> 00:24:00,280 Speaker 2: bit of chartouse culture in that city, though apparently I 356 00:24:00,320 --> 00:24:04,159 Speaker 2: have not been, but maybe especially surrounding the Festival of 357 00:24:04,240 --> 00:24:09,720 Speaker 2: Santa Tecla, for which there's this like popular slushy cocktail 358 00:24:09,760 --> 00:24:12,600 Speaker 2: that's made with both yellow and green chartruse plus lemon juice, 359 00:24:12,960 --> 00:24:14,840 Speaker 2: which sounds delightful. 360 00:24:16,359 --> 00:24:24,399 Speaker 1: Again, listeners, let us know. But then chartreuse started to 361 00:24:24,760 --> 00:24:28,959 Speaker 1: come back out into the light, and Seattle mixologist Murray 362 00:24:29,040 --> 00:24:33,080 Speaker 1: Stenson gets a lot of credit for reintroducing the world 363 00:24:33,320 --> 00:24:37,359 Speaker 1: to it via the Last Word Cocktail in two thousand 364 00:24:37,359 --> 00:24:42,880 Speaker 1: and three, which does use green chartreuse, and therefore popularized 365 00:24:42,880 --> 00:24:45,120 Speaker 1: it and it started to get used in a bunch 366 00:24:45,160 --> 00:24:48,879 Speaker 1: of other things. According to him, the concoction was based 367 00:24:48,920 --> 00:24:52,119 Speaker 1: on a recipe he found in a nineteen fifty one book, 368 00:24:52,720 --> 00:24:57,040 Speaker 1: and yeah, several other cocktails were created riffing off of that. 369 00:24:58,080 --> 00:25:03,200 Speaker 1: According to The New York Times, this recipe was first 370 00:25:03,200 --> 00:25:05,639 Speaker 1: developed for the Last Word was first developed at the 371 00:25:05,680 --> 00:25:09,040 Speaker 1: Detroit Athletic Club and ran for thirty five cents in 372 00:25:09,119 --> 00:25:12,399 Speaker 1: nineteen sixteen, which was their most expensive cocktail, about eight 373 00:25:12,520 --> 00:25:18,320 Speaker 1: dollars in our time. Yeah, yeah, yeah, I don't know, 374 00:25:18,480 --> 00:25:19,359 Speaker 1: but fascinating. 375 00:25:22,119 --> 00:25:27,200 Speaker 2: In two thousand and five, a German documentary filmmaker by 376 00:25:27,200 --> 00:25:31,760 Speaker 2: the name of Philip Gruening released a film about the 377 00:25:31,960 --> 00:25:36,919 Speaker 2: daily lives of the Grande Chartreuse Monks, and the making 378 00:25:36,960 --> 00:25:39,520 Speaker 2: of this film was wild. Like he had asked back 379 00:25:39,560 --> 00:25:42,920 Speaker 2: in nineteen eighty four if he might come film them, 380 00:25:43,480 --> 00:25:45,159 Speaker 2: and they said they needed to think about it, and 381 00:25:45,200 --> 00:25:46,920 Speaker 2: sixteen years later they were like, oh. 382 00:25:46,920 --> 00:25:51,560 Speaker 1: Yeah, sure, yes, what a power move. I love it. 383 00:25:52,920 --> 00:25:56,640 Speaker 2: So he went and spent six months there, filming alone 384 00:25:57,320 --> 00:26:02,159 Speaker 2: using only natural light, edited it using only natural sound. 385 00:26:03,600 --> 00:26:06,000 Speaker 2: There is a section about the making of Chartruce, but 386 00:26:06,040 --> 00:26:08,359 Speaker 2: I think it's like bonus footage and not included in 387 00:26:08,359 --> 00:26:11,560 Speaker 2: the final cut of the film. I've not I've seen 388 00:26:11,600 --> 00:26:12,880 Speaker 2: clips of it, I haven't seen. 389 00:26:12,720 --> 00:26:13,200 Speaker 1: The whole thing. 390 00:26:13,400 --> 00:26:22,080 Speaker 2: It seems fascinating. Due to new government regulations around distilling, 391 00:26:22,720 --> 00:26:25,840 Speaker 2: the monks opened yet another new distillery they're they're current 392 00:26:25,840 --> 00:26:32,040 Speaker 2: one in Aguinoire in twenty seventeen, Yes. 393 00:26:32,280 --> 00:26:36,840 Speaker 1: And then in twenty twenty three, the price of chartreuse 394 00:26:37,000 --> 00:26:39,639 Speaker 1: went up as the monks announced that they would be 395 00:26:39,680 --> 00:26:42,959 Speaker 1: spending less time on making it and more time on 396 00:26:43,080 --> 00:26:47,600 Speaker 1: things like prayer, solitude, and balance, and further that they 397 00:26:47,640 --> 00:26:51,600 Speaker 1: wanted to limit the environmental impact of the liqueur and 398 00:26:51,640 --> 00:26:56,080 Speaker 1: the demands on resources of making it. Kind of funnelly 399 00:26:56,880 --> 00:27:01,720 Speaker 1: in my opinion. Some pointed out that truth might be 400 00:27:02,359 --> 00:27:06,560 Speaker 1: environmentally friendly in terms of a rumor that farmers would 401 00:27:06,600 --> 00:27:10,160 Speaker 1: give it to cows to ease their their gas slash 402 00:27:10,240 --> 00:27:18,640 Speaker 1: methane emissions with contributes to climate change. Yeah, that's no. 403 00:27:19,600 --> 00:27:26,760 Speaker 2: I'm nearly positive that people are not giving cows expensive liqueurs. 404 00:27:28,800 --> 00:27:34,760 Speaker 2: I mean, the I mean, the cattle industry off gassing 405 00:27:34,920 --> 00:27:41,280 Speaker 2: effect is a very serious thing. But yeah, the the issue. 406 00:27:42,320 --> 00:27:45,000 Speaker 2: The issue is more that like climate change is making 407 00:27:45,040 --> 00:27:48,040 Speaker 2: it more difficult to grow and or find some of 408 00:27:48,080 --> 00:27:51,560 Speaker 2: the plants used in their blends, And basically the monks 409 00:27:51,560 --> 00:27:54,920 Speaker 2: are just saying like, like, look, we understand that there's 410 00:27:55,040 --> 00:27:59,560 Speaker 2: increased demand. Y'all can deal with that. That's not really 411 00:27:59,560 --> 00:28:04,720 Speaker 2: on us. They're also experimenting with producing herbal teas, which 412 00:28:04,800 --> 00:28:10,399 Speaker 2: are less ingredient intensive, and they're shifting their overseas shipping 413 00:28:10,440 --> 00:28:12,399 Speaker 2: methods to sail based boats. 414 00:28:14,920 --> 00:28:19,160 Speaker 1: Huh okay, Yeah, there was a huge flurry of articles 415 00:28:19,160 --> 00:28:22,159 Speaker 1: about this in twenty twenty three. Apparently there was a 416 00:28:22,160 --> 00:28:25,359 Speaker 1: little bit of a shortage, like, yes, there was a shortage, 417 00:28:25,359 --> 00:28:29,120 Speaker 1: and I think during the pandemic, as with a lot 418 00:28:29,160 --> 00:28:33,119 Speaker 1: of things, demand had gone up. Sure, so there were 419 00:28:33,119 --> 00:28:37,320 Speaker 1: people writing about wait what, and so I have a 420 00:28:37,359 --> 00:28:40,040 Speaker 1: couple quotes I wanted to read. Here's a quote from 421 00:28:40,080 --> 00:28:43,080 Speaker 1: Tim Master, who oversees the only import of sharpshoes to 422 00:28:43,120 --> 00:28:46,120 Speaker 1: the United States, which is also a fascinating side story 423 00:28:46,120 --> 00:28:50,240 Speaker 1: that could be in this mini series. Quote. The goal 424 00:28:50,280 --> 00:28:53,000 Speaker 1: of the Carthusians is to not plan for three to 425 00:28:53,120 --> 00:28:56,360 Speaker 1: five years, but plan for three hundred to five hundred 426 00:28:56,440 --> 00:28:59,720 Speaker 1: more years. The monks are not in this to drive 427 00:28:59,720 --> 00:29:05,719 Speaker 1: mers and live a lavish life. And here's another quote 428 00:29:05,800 --> 00:29:12,680 Speaker 1: from the Washington Post again about Tim Master. Master recalls 429 00:29:12,800 --> 00:29:16,440 Speaker 1: visiting Chartruse a few years ago with some American bartenders 430 00:29:16,440 --> 00:29:19,840 Speaker 1: in tow when they met the monks who make the liquor, 431 00:29:20,680 --> 00:29:23,080 Speaker 1: and the brother says, I have to ask, what are 432 00:29:23,120 --> 00:29:26,520 Speaker 1: you doing with chartrus that makes me so busy? And 433 00:29:26,560 --> 00:29:29,400 Speaker 1: they said, well, we make cocktails. And the brother said, 434 00:29:30,000 --> 00:29:39,160 Speaker 1: what's a cocktail? Wow? Wow, this I want this miniseries. 435 00:29:39,240 --> 00:29:45,200 Speaker 1: I just this is It's super fascinating. It is it 436 00:29:45,360 --> 00:29:51,160 Speaker 1: really really is. We've got religion, we've got political intrigue, 437 00:29:52,080 --> 00:29:57,400 Speaker 1: we've got environmental disasters. Oh, we got really closed off 438 00:29:57,640 --> 00:30:02,400 Speaker 1: like group of mo that is making Chartruse and doesn't 439 00:30:02,480 --> 00:30:04,360 Speaker 1: really seem to know what happens with it. But it's 440 00:30:04,560 --> 00:30:08,240 Speaker 1: very like wanting to be environmentally friendly and do it 441 00:30:08,280 --> 00:30:10,480 Speaker 1: in a nice way. This is amazing. 442 00:30:10,880 --> 00:30:13,000 Speaker 2: And yeah, I mean, and we didn't even get into 443 00:30:13,000 --> 00:30:16,160 Speaker 2: the fact that you know, like like like Nazis are 444 00:30:16,200 --> 00:30:19,760 Speaker 2: part of why they couldn't really do production during World 445 00:30:19,760 --> 00:30:20,360 Speaker 2: War Two. 446 00:30:20,480 --> 00:30:26,280 Speaker 1: So heck, there's a lot. There's a lot going on 447 00:30:26,400 --> 00:30:30,600 Speaker 1: when you buy that bottle of chartrus Yeah, spare thought 448 00:30:32,760 --> 00:30:37,240 Speaker 1: for all of this stuff. Wow, it was a fun 449 00:30:37,280 --> 00:30:40,840 Speaker 1: one to research. I was not expecting pretty much any 450 00:30:40,880 --> 00:30:41,720 Speaker 1: of these. Yeah. 451 00:30:41,800 --> 00:30:47,920 Speaker 2: And there's an interesting amount of detail out there about 452 00:30:48,000 --> 00:30:53,480 Speaker 2: the history, Like on the Chartruse website there is a 453 00:30:53,520 --> 00:30:59,840 Speaker 2: bunch of very poorly like machine translated into English detail 454 00:31:00,400 --> 00:31:04,640 Speaker 2: about like which brothers in fact did the keeping of 455 00:31:04,680 --> 00:31:10,000 Speaker 2: the recipes over time, and who was responsible for different 456 00:31:10,080 --> 00:31:14,320 Speaker 2: changes in the formula and it's great. 457 00:31:14,920 --> 00:31:19,040 Speaker 1: It really is. It really is, so if you're even 458 00:31:19,080 --> 00:31:23,760 Speaker 1: remotely interested, I highly recommend it. There is a lot 459 00:31:23,800 --> 00:31:29,840 Speaker 1: more out there about this that It's just a fascinating, 460 00:31:29,920 --> 00:31:38,440 Speaker 1: twisty turney history about how we got chartrus Well again, listeners, 461 00:31:38,480 --> 00:31:40,880 Speaker 1: if you have any experience with this, if you have 462 00:31:41,360 --> 00:31:46,720 Speaker 1: toured the distillery, just please write in, oh yeah, yeah. 463 00:31:46,760 --> 00:31:51,040 Speaker 2: If you have a favorite cocktail or memory, absolutely. 464 00:31:51,160 --> 00:31:54,040 Speaker 1: M But that is what we have to say about 465 00:31:54,080 --> 00:31:55,960 Speaker 1: Chartreuse for now. It is. 466 00:31:56,040 --> 00:31:58,160 Speaker 2: We do have some listener mill for you, though, and 467 00:31:58,200 --> 00:31:59,600 Speaker 2: we are going to get into that as soon as 468 00:31:59,640 --> 00:32:01,240 Speaker 2: we get back from one more quick break for a 469 00:32:01,240 --> 00:32:11,080 Speaker 2: word from our sponsors. 470 00:32:11,600 --> 00:32:14,600 Speaker 1: And we're back. Thank you sponsor, Yes, thank you, and 471 00:32:14,640 --> 00:32:29,000 Speaker 1: we're back with listenows. I got spell, Elizabeth wrote, recently 472 00:32:29,040 --> 00:32:31,719 Speaker 1: discovered your podcast, so I'm catching up. I know your 473 00:32:31,760 --> 00:32:34,120 Speaker 1: episode on carrot cake is four months old, but better 474 00:32:34,280 --> 00:32:37,160 Speaker 1: late than never. I wanted to throw out a theory 475 00:32:37,240 --> 00:32:40,000 Speaker 1: as to why carrot cake's popular in spring for Easter 476 00:32:40,080 --> 00:32:43,280 Speaker 1: and Mother's Day. I grow carrots in my garden, and 477 00:32:43,360 --> 00:32:45,080 Speaker 1: as long as you keep them in a cool, dark 478 00:32:45,120 --> 00:32:49,280 Speaker 1: place like a cellar, carrots will keep for months I'm 479 00:32:49,320 --> 00:32:51,959 Speaker 1: wondering if in the olden days, when spring came around, 480 00:32:52,080 --> 00:32:55,280 Speaker 1: if people had some extra carrots harvested from the previous summer, 481 00:32:55,600 --> 00:32:58,120 Speaker 1: they would need to use them before going bad. So 482 00:32:58,200 --> 00:33:02,240 Speaker 1: why not make leftover carrots into a dessert. This theory 483 00:33:02,280 --> 00:33:04,200 Speaker 1: makes sense to me, as humans have a history of 484 00:33:04,240 --> 00:33:06,959 Speaker 1: trying to store it and preserve food over winter, and 485 00:33:06,960 --> 00:33:09,480 Speaker 1: with a little luck, we'll have a surplus at the 486 00:33:09,520 --> 00:33:13,640 Speaker 1: beginning of next planting slash harvesting season in the next year. 487 00:33:14,520 --> 00:33:17,760 Speaker 1: Love carrot cake. Can't wait until next spring to make 488 00:33:17,800 --> 00:33:20,640 Speaker 1: it again. Thank you for making my workday more interesting 489 00:33:20,760 --> 00:33:25,360 Speaker 1: with your podcast. Oh thank you. Yeah. 490 00:33:25,400 --> 00:33:29,480 Speaker 2: Also, four months merely four months late is not late 491 00:33:29,520 --> 00:33:32,400 Speaker 2: at all. That's You're doing great timeline wise. 492 00:33:33,240 --> 00:33:36,760 Speaker 1: Yes, yes, welcome, Welcome to the savor party. Hopefully it's 493 00:33:36,800 --> 00:33:40,680 Speaker 1: treating you well. It makes sense to me. And this 494 00:33:40,720 --> 00:33:44,440 Speaker 1: is really interesting because, as I used to brag about, 495 00:33:44,480 --> 00:33:47,200 Speaker 1: even though I probably shouldn't have, one of the things 496 00:33:47,200 --> 00:33:50,080 Speaker 1: that I learned the skills I picked up during the 497 00:33:50,080 --> 00:33:52,800 Speaker 1: pandemic was I was I learned when how long you 498 00:33:52,840 --> 00:33:56,240 Speaker 1: could keep things and how long you could store things. Yeah, 499 00:33:56,480 --> 00:34:00,200 Speaker 1: and I think because of my I have a add 500 00:34:00,240 --> 00:34:02,520 Speaker 1: to a fake tooth, and so I'm not supposed to 501 00:34:02,600 --> 00:34:08,040 Speaker 1: eat carrots. So well, I can in certain circumstances, but generally, 502 00:34:08,600 --> 00:34:11,040 Speaker 1: and so I think I never investigated into the carrot 503 00:34:11,120 --> 00:34:13,879 Speaker 1: and how long it would last. Hey, that okay, that's 504 00:34:13,920 --> 00:34:16,600 Speaker 1: pretty long. That's pretty that's up there with cabbage. Cabbage. 505 00:34:17,080 --> 00:34:21,399 Speaker 1: Cabbage is like number one. It can last forever. But carrots, 506 00:34:22,040 --> 00:34:22,439 Speaker 1: all right. 507 00:34:22,480 --> 00:34:24,120 Speaker 2: Apples are pretty good too, I'll say. 508 00:34:24,239 --> 00:34:27,919 Speaker 1: Yeah, yeah, okay, okay, another thing I can't eat because 509 00:34:27,960 --> 00:34:28,640 Speaker 1: of the too. 510 00:34:29,560 --> 00:34:31,759 Speaker 2: Well not raw. I mean you can cook these things, 511 00:34:31,840 --> 00:34:32,080 Speaker 2: you know. 512 00:34:32,200 --> 00:34:39,279 Speaker 1: I could cook. Yeah, it's got so like downtrotten for 513 00:34:39,320 --> 00:34:43,719 Speaker 1: no reason at all. Well, yeah, that's that's that makes 514 00:34:43,719 --> 00:34:45,040 Speaker 1: a lot of sense to me. And so many of 515 00:34:45,080 --> 00:34:48,120 Speaker 1: those holiday things that we do are based on that 516 00:34:48,280 --> 00:34:52,040 Speaker 1: idea of getting through the winter or what have you, 517 00:34:52,120 --> 00:34:54,200 Speaker 1: and what can last with the winter that you can 518 00:34:54,239 --> 00:34:57,760 Speaker 1: then make into something nice in the spring. 519 00:34:58,400 --> 00:35:04,120 Speaker 2: Oh and you've just recam my craving for carrot cake too. 520 00:35:03,160 --> 00:35:06,880 Speaker 1: And we are slowly moving into fall, which, as we discussed, 521 00:35:07,000 --> 00:35:10,440 Speaker 1: is when I typically think of carrot cake. So you 522 00:35:10,480 --> 00:35:11,919 Speaker 1: can have carrot cake whenever you want. 523 00:35:12,080 --> 00:35:20,120 Speaker 2: Oh yeah, absolutely, Mule wrote, I just learned about something 524 00:35:20,160 --> 00:35:26,080 Speaker 2: fun tyromancy or divination by using cheese. I think I 525 00:35:26,080 --> 00:35:28,640 Speaker 2: could make for a fun episode, perhaps combining with other 526 00:35:28,680 --> 00:35:31,440 Speaker 2: sorts of food divination. If there isn't enough info about 527 00:35:31,520 --> 00:35:36,719 Speaker 2: tyromancy one thousand, I must know more about this. 528 00:35:37,040 --> 00:35:40,879 Speaker 1: Oh yeah, Oh, I think this could be a fun 529 00:35:40,920 --> 00:35:46,640 Speaker 1: one because we are coming up into spooky season, because 530 00:35:46,640 --> 00:35:51,160 Speaker 1: there are a lot of things around like using food 531 00:35:51,239 --> 00:35:54,359 Speaker 1: to predict certain events. It's usually in my experience, it's 532 00:35:54,440 --> 00:35:57,959 Speaker 1: usually like love or something like that. But we could 533 00:35:57,960 --> 00:36:01,080 Speaker 1: do if there isn't enough on tyromance. There's surely enough 534 00:36:01,080 --> 00:36:04,359 Speaker 1: about using food. Oh yeah, tea leaves alone. Yeah, sure, 535 00:36:04,719 --> 00:36:08,720 Speaker 1: tea leaves the apple peels, see which way they curl 536 00:36:08,840 --> 00:36:13,200 Speaker 1: like there's a There's a handful of things. Yeah, but geez, 537 00:36:14,080 --> 00:36:15,360 Speaker 1: I just want to know more. 538 00:36:17,560 --> 00:36:21,960 Speaker 2: We will have to investigate. We must if we need 539 00:36:22,000 --> 00:36:23,280 Speaker 2: to do hands on research. 540 00:36:25,080 --> 00:36:30,520 Speaker 1: I'm ready. Yes, we've been preparing for this our old lives. Well, 541 00:36:30,560 --> 00:36:34,799 Speaker 1: I cannot wait. That will be fun in the meantime though, 542 00:36:34,920 --> 00:36:38,160 Speaker 1: thanks to both of these listeners for writing in. If 543 00:36:38,200 --> 00:36:39,719 Speaker 1: you would like to write to as, you can or 544 00:36:39,760 --> 00:36:42,680 Speaker 1: email us hello at savorpod dot com. We're also in 545 00:36:42,719 --> 00:36:43,320 Speaker 1: social media. 546 00:36:43,400 --> 00:36:46,200 Speaker 2: You can find us on Twitter, Facebook, and Instagram at 547 00:36:46,280 --> 00:36:48,080 Speaker 2: saver pod and we do hope to hear from you. 548 00:36:48,520 --> 00:36:51,239 Speaker 2: Savor is production of iHeartRadio. For more podcasts from my 549 00:36:51,239 --> 00:36:54,480 Speaker 2: Heart Radio, you can visit the iHeartRadio app, Apple Podcasts, 550 00:36:54,560 --> 00:36:56,960 Speaker 2: or wherever you listen to your favorite shows. Thanks as 551 00:36:56,960 --> 00:36:59,680 Speaker 2: always to our super producers Dylan Fagan and Andrew Howard. 552 00:37:00,000 --> 00:37:01,600 Speaker 2: Thanks to you for listening, and we hope that lets 553 00:37:01,640 --> 00:37:03,000 Speaker 2: more good things are coming your way