WEBVTT - From the Vault: The Fall of Valerian, Part 1

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<v Speaker 1>Hey, you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb.

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<v Speaker 2>And I'm Joe McCormick, and it's Saturday. Time to bring

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<v Speaker 2>an episode out of the vault for viewing. I guess

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<v Speaker 2>it wouldn't be viewing because it's audio for listening. This

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<v Speaker 2>is part one of our series on the Fall of Valerian.

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<v Speaker 2>This was originally published on July nineteenth, twenty twenty two.

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<v Speaker 2>Let's jump right in.

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<v Speaker 3>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert.

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<v Speaker 2>Lamb and I'm Joe McCormick. And Rob what's that sound?

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<v Speaker 2>Is that the sound of us digging down a historical

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<v Speaker 2>rabbit hole that you got interested in? What are we

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<v Speaker 2>doing today?

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<v Speaker 1>Oh? In this episode we are going to talk about

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<v Speaker 1>the fall of Valerian, Emperor Valerian of Rome. This is

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<v Speaker 1>this is this is going to be I think a

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<v Speaker 1>fun one, even though this is certainly going to be

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<v Speaker 1>more of a historical direction, not the first time that

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<v Speaker 1>we've we've gone down a historical rabbit hole, as you say,

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<v Speaker 1>but I think, as always it's important to remember in

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<v Speaker 1>this context, you know what histories are. It's kind of

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<v Speaker 1>like you have you have, you know, histories with capital aging,

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<v Speaker 1>histories with the lower case H. Histories in general, written histories,

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<v Speaker 1>oral histories, passed down histories, resurrected histories are accounts of

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<v Speaker 1>the past that very often have viewpoints, biases, agendas. They're

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<v Speaker 1>constructed from memories, evidence, and pre existing accounts, all of

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<v Speaker 1>which are subject to error. In short, interest in history

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<v Speaker 1>is not only a matter of what happened, but also

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<v Speaker 1>why did this version of what happened happen? Why is

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<v Speaker 1>this the account that was written down or told to others?

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<v Speaker 1>And these are all interesting questions to ask about the

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<v Speaker 1>fall of Emperor Valerian, questions that still remain today about

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<v Speaker 1>what actually happened to him, also how did the defeat

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<v Speaker 1>go down? But mostly what was his ultimate fate?

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<v Speaker 2>Ah. So here you're interested not only in a question

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<v Speaker 2>of history, as in what's the best we can figure

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<v Speaker 2>out what happened in the past, but a question of historiography.

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<v Speaker 2>Why did certain historians of the past write about history

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<v Speaker 2>in a certain way?

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<v Speaker 1>Yeah? And I think ultimately this is a story that

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<v Speaker 1>is interesting on both counts because it's also fascinating to

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<v Speaker 1>look at the various histories and piece together in your

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<v Speaker 1>mind this story of just countless on the Roman imperial side,

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<v Speaker 1>you know, just constant overthrow and backstabbing, this era of

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<v Speaker 1>chaos that sees just emperor after emperor fall, to all

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<v Speaker 1>of the infighting in Rome as well as to some

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<v Speaker 1>of the the fighting on the borders of the Roman

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<v Speaker 1>Empire as well. And yeah, then there's also this question

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<v Speaker 1>of well, what are these different stories regarding the fate

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<v Speaker 1>of Valarian, what do they mean, and how are we

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<v Speaker 1>supposed to interpret them from our modern standpoint.

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<v Speaker 2>So I'm just curious, how did you get interested in this,

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<v Speaker 2>in particular, this question about what happened to Emperor Valerian.

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<v Speaker 1>I think this was one of those kind of just

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<v Speaker 1>tangentsteering research where I just I was working on something

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<v Speaker 1>else and then I was curious. I was looking into

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<v Speaker 1>maybe various emperors and the fall of various emperors, and

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<v Speaker 1>then I started I think I initially just clicked on

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<v Speaker 1>on just like a basic page about Valerian and read

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<v Speaker 1>some grizzly details about what might have happened to him,

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<v Speaker 1>and that got me thinking. It was like, well, this

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<v Speaker 1>sounds this is really severe. You know, what were the

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<v Speaker 1>ramifications of this, and then I started digging in a little.

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<v Speaker 2>Deeper, classic rabbit hole dynamic.

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<v Speaker 1>All right, yeah, yeah, all right. So to begin with,

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<v Speaker 1>let's talk about where we're going to go in what

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<v Speaker 1>time period we're traveling to. For the most part, here

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<v Speaker 1>we have to journey to the Roman Empire during a

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<v Speaker 1>time that is known as the Crisis of the third Century,

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<v Speaker 1>a period of decades lasting from two thirty five to

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<v Speaker 1>two eighty four CE, during which the Roman Empire was

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<v Speaker 1>just defined by anarchy and strife, a time during which

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<v Speaker 1>it nearly collapsed. One of the books that I was

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<v Speaker 1>looking to for this is actually it's an older history book,

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<v Speaker 1>a series of popular history books came out many decades

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<v Speaker 1>ago from Will Durrant. This is the Story of Civilization.

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<v Speaker 1>And there's one section in the book that deals with

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<v Speaker 1>primarily with the Romans, titled the Collapse of the Empire.

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<v Speaker 1>And there's a great quote I want to read from

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<v Speaker 1>that quote, we shall not repeat in bloody detail the

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<v Speaker 1>names and battles and deaths of these emperors of anarchy.

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<v Speaker 1>In the thirty five years between Alexander Severus and Aurelian,

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<v Speaker 1>thirty seven men were proclaimed emperors.

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<v Speaker 2>I'm going to say it, that's too many emperors, that's

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<v Speaker 2>too many.

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<v Speaker 1>It is it is, it's that is just that is

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<v Speaker 1>that has a lot of emperors to go through in

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<v Speaker 1>such a short period of time, And like Will Durrant,

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<v Speaker 1>we are not going to go through all and we're

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<v Speaker 1>going to mention some of them, just to give you

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<v Speaker 1>a little color for just how much turmoil, how much

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<v Speaker 1>turnover there was. This was the time period during which

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<v Speaker 1>there was there was really not any job security to

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<v Speaker 1>being the emperor of Rome.

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<v Speaker 2>You know, one thing that's always interesting to me about

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<v Speaker 2>Roman history is not just that basically that all Roman

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<v Speaker 2>emperors are bad leaders by modern morals and modern standards,

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<v Speaker 2>but that most Roman emperors were bad leaders by Roman standards.

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<v Speaker 1>Yeah, there's when you start talking about, well, who are

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<v Speaker 1>the worst emperors, it's you can draw up a pretty

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<v Speaker 1>exhaustive list, and then they're actual. There are actually some

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<v Speaker 1>pretty pretty fun lists of this show you can find

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<v Speaker 1>on the internet. But a number of really bad ones

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<v Speaker 1>do occur during this time. Some of the other really

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<v Speaker 1>famous bad ones occur prior to this period. But yeah,

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<v Speaker 1>the Crisis of the Third Century runs from two thirty

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<v Speaker 1>five to two eighty four. So that race is the question.

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<v Speaker 1>What do these dates mean. Let's start with two thirty five.

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<v Speaker 1>In the year two thirty five, the Emperor Severus Alexander

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<v Speaker 1>is assassinated by his own troops. So Alexander had been

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<v Speaker 1>named emperor at age fourteen, and he was a progressive

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<v Speaker 1>figure in many respects who sought to restore the power

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<v Speaker 1>of the senate and the aristocracy and to weaken the

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<v Speaker 1>dominance of the Roman military. So he built libraries, public baths,

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<v Speaker 1>and other works in the empire. He engaged in various

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<v Speaker 1>economic programs to bring down interest rates and also help

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<v Speaker 1>the poor. Now I say progressive in many respects because

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<v Speaker 1>he also enforced various morality based laws that saw the

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<v Speaker 1>arrest of prostitutes the deportation of homosexuals. Still, consider that

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<v Speaker 1>previous emperors included the likes of Caligula, Nero, and Comitas.

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<v Speaker 1>These are all names that probably ring a bell in

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<v Speaker 1>everyone's head, you know some of the stories about these individuals.

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<v Speaker 2>Even if that scene from the movie where Caligula chops

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<v Speaker 2>off people's heads with a lawnmower didn't really happen in history,

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<v Speaker 2>Caligula was a really bad guy.

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<v Speaker 1>Yeah, it's still kind of in the spirit of Caligula.

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<v Speaker 1>So Alexander's immediate predecessor was an emperor by the name

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<v Speaker 1>of Elagabalus who had died at age eighteen, following a

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<v Speaker 1>short reign that's noted mostly for scandals and excess, though

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<v Speaker 1>Durant notes that something you have to keep in mind,

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<v Speaker 1>I guess with a lot of these individuals is that

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<v Speaker 1>at least some of these scandals were probably fabricated by enemies,

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<v Speaker 1>of which Elagabalas had many in the senatorial class of

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<v Speaker 1>One of the many examples will be pointing to in

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<v Speaker 1>this episode where history and the truth is of course

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<v Speaker 1>tweaked to serve some sort of an agenda, but by

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<v Speaker 1>by all accounts, still not a great emperor. He hosted

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<v Speaker 1>weird lotteries, and there's actually an excellent horrible history sketch

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<v Speaker 1>from the historical comedy show on British television about this.

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<v Speaker 2>Oh you shared this with me, but I'm sorry I

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<v Speaker 2>did not have time to watch it yet. I can't

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<v Speaker 2>wait too once we're done here.

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<v Speaker 1>Basically, I mean the story is that, yeah, he was like,

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<v Speaker 1>well let's have a lottery, let's have some fun romans,

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<v Speaker 1>but you might win some money or a house, but

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<v Speaker 1>you also might win just a whole bunch of flies

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<v Speaker 1>or a poisonous snake things. So it's weird, you know,

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<v Speaker 1>in a way. It was kind of like very strange

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<v Speaker 1>reality television of this time period.

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<v Speaker 2>So I remember Eli Gabolis has come up on the

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<v Speaker 2>the show at least once before, because it was in

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<v Speaker 2>our invention episode on the history of air conditioning, and

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<v Speaker 2>there's a story told by I'm sorry, I forget the

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<v Speaker 2>Roman historian, but somebody tells a story about Eligabolis cooling

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<v Speaker 2>his orchard or his you know, the courtyard at his

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<v Speaker 2>palace by having people bring down snow from the tops

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<v Speaker 2>of a nearby mountain and pile it up just to

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<v Speaker 2>like keep things cool in the summer, which overall is

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<v Speaker 2>very inefficient. But I think we decided, well, if there's

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<v Speaker 2>a huge block of snow, that would actually sort of

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<v Speaker 2>cool off the area, especially if there's like breeze blowing

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<v Speaker 2>over it. So I guess, if that's true clever but

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<v Speaker 2>also kind of excessive. But then again, we also addressed

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<v Speaker 2>the question of whether or not that was true, because

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<v Speaker 2>I think the historian who told that story was a

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<v Speaker 2>marked adversary of the legacy of this emperor. Yeah, it

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<v Speaker 2>may have just been trying to make him look stupid, right.

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<v Speaker 1>And also, if you happen to be this teenage emperor

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<v Speaker 1>of Rome, I mean maybe you just asked that they

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<v Speaker 1>bring snow to your house once and then your enemies

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<v Speaker 1>find out about it and they're like, he brings snow

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<v Speaker 1>to his house every day. It's the most extravagant thing

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<v Speaker 1>I've ever heard of.

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<v Speaker 2>Oh yeah, remember when he created ice town.

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<v Speaker 1>At any rate, that that's the only good thing to

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<v Speaker 1>say about him, it seems, is that he did seem

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<v Speaker 1>interested in bol spring religious freedom in the empire. I

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<v Speaker 1>have only so he could keep worshiping the Syrian god

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<v Speaker 1>ball himself. So when Severus Alexander becomes emperor at age fourteen,

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<v Speaker 1>the same as his predecessor, things I guess seem to

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<v Speaker 1>be moving in a different direction, and his rule proved stable,

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<v Speaker 1>lasting thirteen years, the longest reign of a single emperor

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<v Speaker 1>in decades. At that point. He was a temperate figure,

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<v Speaker 1>and especially early on, his mother compandied it commanded a

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<v Speaker 1>great deal of power through him, and I think was

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<v Speaker 1>always a powerful figure in his administration, if you will,

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<v Speaker 1>Together they showed a certain amount of openness to the

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<v Speaker 1>practice of Judaism and Christianity within the empire. They even

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<v Speaker 1>lowered taxes. But of course he courted a powerful enemy

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<v Speaker 1>in attempting to reduce the power of the Roman military,

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<v Speaker 1>and Rome had many external enemies during this time, including

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<v Speaker 1>the Sasanian Empire, sometimes referred to as the Sassanid Empire

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<v Speaker 1>or sometimes referred to as a dynasty rather than an empire.

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<v Speaker 1>This is located in Persia and at this point in

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<v Speaker 1>time only recently established in two twenty four by the

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<v Speaker 1>founder Adashir the First So about eight years into Alexander's rule,

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<v Speaker 1>the Sasanian army under Adashir invades Mesopotamia and threatens Roman

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<v Speaker 1>held Syria. So Alexander initially responds by basically sending him

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<v Speaker 1>a statement condemning the violence of the invasion and telling look,

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<v Speaker 1>everyone should be content with current borders and domains, and

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<v Speaker 1>also kind of warning him if you're gonna mess with Rome,

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<v Speaker 1>you're not going to find it as easy as the

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<v Speaker 1>wars you've been waging previously. Now. Adashir, perhaps interpreting this

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<v Speaker 1>as weakness, then follows up by demanding all of Syria

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<v Speaker 1>and Asia minor from Rome and This results in a

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<v Speaker 1>direct military response from Alexander, and he manages to push

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<v Speaker 1>Sasanian forces out of Mesopotamia by two thirty three. But

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<v Speaker 1>that's when Rome's Germanic enemies to the north, the Alemanni

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<v Speaker 1>and the Marcomanni, attack, taking advantage of depleted northern forces

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<v Speaker 1>to attack Gaul. So Alexander and his mother they rejoined

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<v Speaker 1>the army, having only just briefly celebrated a sort of

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<v Speaker 1>victory over the Sasanians, and he leads the army to

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<v Speaker 1>meet this new threat. On his mother's advice, he pushes

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<v Speaker 1>for peace with the Germanic tribes, offering annual payments to

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<v Speaker 1>keep them in check. His own troops reportedly see this

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<v Speaker 1>as weakness. They also seem to have issues with his

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<v Speaker 1>mother's presence, and so they and of course, on top

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<v Speaker 1>of all this, they still hate him for his work

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<v Speaker 1>against the military, and so they mutiny against Alexander and

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<v Speaker 1>they assassinate him, his mother and some of his key people.

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<v Speaker 1>And this is the point where we begin these decades

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<v Speaker 1>of chaos. This is when we begin the crisis of

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<v Speaker 1>the third century.

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<v Speaker 2>Okay, so the young emperor his mom are dead. They're

0:13:33.800 --> 0:13:36.920
<v Speaker 2>they're they're they're out of power. Who's coming up next?

0:13:37.200 --> 0:13:37.920
<v Speaker 2>Who do they put in?

0:13:38.240 --> 0:13:43.080
<v Speaker 1>Well, a military man, of course, they lift up Maximinus Thracks,

0:13:43.200 --> 0:13:47.240
<v Speaker 1>a sixty two year old commander, and his rule would

0:13:47.320 --> 0:13:50.720
<v Speaker 1>last a mere three years because everything just descends into

0:13:50.760 --> 0:13:54.360
<v Speaker 1>civil war and death at this point, beginning the Crisis

0:13:54.360 --> 0:13:57.720
<v Speaker 1>of the third century in earnest and immediately bringing about

0:13:57.800 --> 0:14:00.960
<v Speaker 1>the what is sometimes called the Year of Six Emperors

0:14:01.000 --> 0:14:04.120
<v Speaker 1>in two thirty eight, when six different men claim to

0:14:04.120 --> 0:14:05.120
<v Speaker 1>be Emperor of Rome.

0:14:05.480 --> 0:14:07.599
<v Speaker 2>Man, you thought two popes at the same time was

0:14:07.640 --> 0:14:08.439
<v Speaker 2>too much.

0:14:08.400 --> 0:14:12.520
<v Speaker 1>Yeah, so the following decades, Yes, we're in fact bloody

0:14:12.559 --> 0:14:16.319
<v Speaker 1>and chaotic, with again thirty seven different proclaimed Roman emperors

0:14:16.400 --> 0:14:20.440
<v Speaker 1>during just a thirty five year time period. Internal factors

0:14:20.480 --> 0:14:24.760
<v Speaker 1>weakened the state, foreign enemies threatened on every front. This

0:14:24.800 --> 0:14:28.520
<v Speaker 1>period of crisis lasted until two eighty four, when the

0:14:28.560 --> 0:14:33.120
<v Speaker 1>Empire was stabilized once more with the reign of Diocletian,

0:14:33.240 --> 0:14:37.840
<v Speaker 1>who reigned twenty one years and then voluntarily retired and

0:14:37.920 --> 0:14:42.840
<v Speaker 1>died of get this natural causes. All of this stands

0:14:42.880 --> 0:14:46.600
<v Speaker 1>in start contrast to the short, bloody and doomed reigns

0:14:46.880 --> 0:14:49.160
<v Speaker 1>of most of the emperors preceding him.

0:14:49.680 --> 0:14:53.840
<v Speaker 2>Diocletian is an interesting figure. I'm certainly no expert on

0:14:53.880 --> 0:14:55.960
<v Speaker 2>his life, but I know one thing about him is

0:14:56.000 --> 0:15:02.760
<v Speaker 2>that he actually had the the unusual seeming insight that

0:15:03.240 --> 0:15:06.520
<v Speaker 2>maybe hereditary rule is stupid and causing a lot of

0:15:06.560 --> 0:15:10.200
<v Speaker 2>problems because if you're just like trying to hand power

0:15:10.240 --> 0:15:12.520
<v Speaker 2>off to your son, your son might not actually be

0:15:12.560 --> 0:15:15.680
<v Speaker 2>good at anything, it might not be very smart. So instead,

0:15:15.680 --> 0:15:18.160
<v Speaker 2>what you should have is a system where power is

0:15:18.240 --> 0:15:21.040
<v Speaker 2>shared between I think the idea came up with was

0:15:21.080 --> 0:15:24.280
<v Speaker 2>the tetrarchy, that there would be four rulers who would

0:15:24.560 --> 0:15:26.680
<v Speaker 2>rule over different parts of the empire. They would make

0:15:26.720 --> 0:15:30.520
<v Speaker 2>decisions together, and then then after they were in charge,

0:15:30.600 --> 0:15:34.200
<v Speaker 2>they would pass on their office not to their sons,

0:15:34.320 --> 0:15:38.880
<v Speaker 2>but to like basically people they're mentees, people who they

0:15:38.880 --> 0:15:42.720
<v Speaker 2>had trained allegedly on the basis of merit. Though I

0:15:42.720 --> 0:15:46.280
<v Speaker 2>think that pretty quickly devolved into hereditary rule again with

0:15:46.960 --> 0:15:50.640
<v Speaker 2>Constantine's father trying to pass stuff on to Constantine.

0:15:50.960 --> 0:15:55.160
<v Speaker 1>Yeah. Yeah, this whole question over hereditary rule is interesting

0:15:55.160 --> 0:15:57.520
<v Speaker 1>because I mean, from a modern perspective, we look at

0:15:57.560 --> 0:16:00.360
<v Speaker 1>it and we say, well, this is off is a

0:16:00.400 --> 0:16:03.920
<v Speaker 1>bad idea. There's so much that can go wrong with

0:16:04.000 --> 0:16:06.800
<v Speaker 1>and you look at these historical examples of fourteen year

0:16:06.840 --> 0:16:11.320
<v Speaker 1>old emperors and it just seems insane. Like, my son,

0:16:11.840 --> 0:16:14.400
<v Speaker 1>I have to realize with horror, will be fourteen in

0:16:14.480 --> 0:16:19.280
<v Speaker 1>four years. I cannot imagine him as a fourteen year

0:16:19.320 --> 0:16:19.920
<v Speaker 1>old emperor.

0:16:20.800 --> 0:16:23.520
<v Speaker 2>But your son is so much nicer than any Roman

0:16:23.560 --> 0:16:24.760
<v Speaker 2>emperor that ever lived.

0:16:25.720 --> 0:16:28.560
<v Speaker 1>Well, at this point, he hasn't become emperor yet, he.

0:16:28.520 --> 0:16:29.600
<v Speaker 2>Has a tasted power.

0:16:31.800 --> 0:16:34.000
<v Speaker 1>But you know, the other interesting side of this is

0:16:34.320 --> 0:16:38.120
<v Speaker 1>I mentioned earlier that Severus Alexander and his mother, one

0:16:38.120 --> 0:16:40.240
<v Speaker 1>of their ideas was, all right, let's put the power

0:16:40.680 --> 0:16:44.720
<v Speaker 1>back in more in the hands of the aristocracy, let's

0:16:44.720 --> 0:16:46.960
<v Speaker 1>get it away from from the military a bit. And

0:16:46.960 --> 0:16:50.200
<v Speaker 1>apparently one of the arguments in this is, well, hey,

0:16:50.280 --> 0:16:53.440
<v Speaker 1>at least with hereditary rule, there's a structure. You know,

0:16:54.080 --> 0:16:57.840
<v Speaker 1>if you're looking at an alternative that involves just sort

0:16:57.880 --> 0:17:01.520
<v Speaker 1>of endless parades of soldier kings, then how are you

0:17:01.520 --> 0:17:03.360
<v Speaker 1>supposed to work with that? And indeed, I guess you

0:17:03.400 --> 0:17:06.760
<v Speaker 1>could look at the Crisis of the third century as

0:17:06.880 --> 0:17:09.520
<v Speaker 1>an example of what happens when you're ruled mostly by

0:17:09.560 --> 0:17:13.919
<v Speaker 1>soldier kings trying to murder each other or trying to

0:17:14.160 --> 0:17:17.800
<v Speaker 1>nearly avoid being murdered by your own soldiers. Not saying

0:17:17.840 --> 0:17:21.399
<v Speaker 1>hereditary rule is a great idea, but I'm just saying

0:17:21.720 --> 0:17:24.680
<v Speaker 1>you can see where people can maybe waffle back and

0:17:24.680 --> 0:17:28.800
<v Speaker 1>forth as these different systems results in chaos.

0:17:29.160 --> 0:17:31.800
<v Speaker 2>I think all of these stories are just a brilliant

0:17:31.880 --> 0:17:33.760
<v Speaker 2>advertisement for liberal democracy.

0:17:34.280 --> 0:17:39.160
<v Speaker 1>Yeah, all right, So these various imperial stories we've looked

0:17:39.160 --> 0:17:41.000
<v Speaker 1>at so far, these are mostly just to set the

0:17:41.040 --> 0:17:45.680
<v Speaker 1>stage for the story of Emperor Valerian, who reigned two

0:17:45.840 --> 0:17:48.800
<v Speaker 1>fifty three through two sixty right in the middle of

0:17:48.840 --> 0:17:51.600
<v Speaker 1>the crisis of the third century, and his two is

0:17:51.640 --> 0:17:54.000
<v Speaker 1>a tale of blood and doom, but also a good

0:17:54.040 --> 0:17:56.560
<v Speaker 1>deal more. And don't worry. If you're out there right

0:17:56.560 --> 0:17:58.800
<v Speaker 1>now listening to the show and thinking, well, I wonder

0:17:58.840 --> 0:18:01.679
<v Speaker 1>if there'll be any science, don't worry. We do have

0:18:01.720 --> 0:18:04.119
<v Speaker 1>a short science paper that ties into everything later on.

0:18:04.640 --> 0:18:07.359
<v Speaker 1>All right, I'm going to read another quote from Will Durant,

0:18:07.359 --> 0:18:09.639
<v Speaker 1>because this is another one that I thought was rather nice,

0:18:10.480 --> 0:18:12.600
<v Speaker 1>And this is again from the Collapse of the Empire

0:18:12.640 --> 0:18:15.840
<v Speaker 1>and the Story of Civilization Part three. Quote the new

0:18:15.880 --> 0:18:19.960
<v Speaker 1>Emperor Valerian already sixty and facing war at once with

0:18:20.040 --> 0:18:25.080
<v Speaker 1>the Franks, The Alemanni, the Marcomanni, the Goths, the Scythians,

0:18:25.160 --> 0:18:28.560
<v Speaker 1>and the Persians, made his son ruler of the Western Empire,

0:18:28.880 --> 0:18:32.960
<v Speaker 1>kept the East for himself, and led an army into Mesopotamia.

0:18:33.440 --> 0:18:37.280
<v Speaker 1>He was too old for his tasks and soon succumbed.

0:18:37.680 --> 0:18:39.920
<v Speaker 2>Okay, so he's going east to fight.

0:18:40.040 --> 0:18:43.320
<v Speaker 1>Right, and it's not going to end well. And granted,

0:18:43.720 --> 0:18:46.639
<v Speaker 1>Durant's covering a lot of territory in these books, so

0:18:46.680 --> 0:18:49.040
<v Speaker 1>this is basically all he has to say about the

0:18:49.119 --> 0:18:53.320
<v Speaker 1>episode with Valerian right there. But there are other histories,

0:18:53.359 --> 0:18:55.760
<v Speaker 1>of course that give us a lot more details and

0:18:56.240 --> 0:19:00.000
<v Speaker 1>also some questionable details as we'll get into. So the crisis,

0:19:00.080 --> 0:19:02.520
<v Speaker 1>so the third century against a number of would be

0:19:02.640 --> 0:19:06.080
<v Speaker 1>emperors rise up through the military ranks, and a lot

0:19:06.119 --> 0:19:10.040
<v Speaker 1>of them were purely of military stock. Valerian, however, actually

0:19:10.080 --> 0:19:13.760
<v Speaker 1>came from the senatorial class, so he was essentially a nobleman,

0:19:14.040 --> 0:19:17.320
<v Speaker 1>and his roles in the state were largely more political

0:19:17.600 --> 0:19:19.840
<v Speaker 1>for the most part earlier on, and it was only

0:19:19.960 --> 0:19:22.879
<v Speaker 1>later that he was appointed as a ducks or leader

0:19:23.080 --> 0:19:29.600
<v Speaker 1>in the military. And he had two sons, Galienus and Licinius.

0:19:30.080 --> 0:19:32.880
<v Speaker 1>Now to set the stage for Valerian's rule. Here's how

0:19:32.880 --> 0:19:37.639
<v Speaker 1>the three previous rules ended. First of all, there's Emperor Decius,

0:19:37.800 --> 0:19:41.520
<v Speaker 1>who reigned two forty nine through two fifty one. Died

0:19:41.600 --> 0:19:44.760
<v Speaker 1>at the Battle of Verona, one of the worst military

0:19:44.800 --> 0:19:48.960
<v Speaker 1>disasters in Roman history. According to Durant, either of wounds

0:19:49.000 --> 0:19:52.399
<v Speaker 1>sustained against the enemy or he was assassinated by his

0:19:52.440 --> 0:19:57.720
<v Speaker 1>own troops. There's some discussion over which it was. At home,

0:19:57.760 --> 0:20:01.199
<v Speaker 1>he had sought to restore Roman moraley and ordered the

0:20:01.240 --> 0:20:04.239
<v Speaker 1>destruction of Christianity. This will become important later on.

0:20:04.760 --> 0:20:09.680
<v Speaker 2>Oh yeah, because so there has long been a sort

0:20:09.720 --> 0:20:14.639
<v Speaker 2>of meme among Christians that Christianity was just fundamentally like

0:20:14.760 --> 0:20:18.640
<v Speaker 2>illegal in the Roman Empire and constantly totally persecuted, which

0:20:18.640 --> 0:20:19.600
<v Speaker 2>is not actually true.

0:20:19.600 --> 0:20:21.320
<v Speaker 1>I mean, the.

0:20:21.359 --> 0:20:25.920
<v Speaker 2>Romans were absolutely evil, and you wouldn't say tolerant generally,

0:20:26.000 --> 0:20:29.080
<v Speaker 2>but they were broadly religiously tolerant. They didn't care what

0:20:29.080 --> 0:20:31.720
<v Speaker 2>people's religion was most of the time. But there would

0:20:31.720 --> 0:20:37.639
<v Speaker 2>be occasional, sporadic outbreaks of persecution of Christians for various reasons.

0:20:37.680 --> 0:20:41.080
<v Speaker 2>They were accused of being responsible for various calamities because

0:20:41.160 --> 0:20:44.280
<v Speaker 2>they were accused of being atheists, as in not believing

0:20:44.320 --> 0:20:47.400
<v Speaker 2>in the Roman gods and not making sacrifices to them,

0:20:47.440 --> 0:20:50.160
<v Speaker 2>and so you know, not contributing basically to the quid

0:20:50.240 --> 0:20:53.000
<v Speaker 2>pro quo that kept the gods happy and kept everybody's

0:20:53.000 --> 0:20:55.840
<v Speaker 2>fate good. But also I think they were sometimes accused

0:20:55.840 --> 0:20:58.320
<v Speaker 2>of sort of disloyalty to the emperor if they wouldn't

0:20:58.320 --> 0:21:03.560
<v Speaker 2>make a burned offering to Caesar. So occasionally these persecutions

0:21:03.600 --> 0:21:07.200
<v Speaker 2>would break out, and I think under Deshis was if

0:21:07.240 --> 0:21:09.720
<v Speaker 2>I recall some of the worst persecution of Christians.

0:21:10.160 --> 0:21:12.439
<v Speaker 1>Yeah, yeah, but yeah, like you say, it kind of

0:21:12.440 --> 0:21:15.760
<v Speaker 1>goes emperor to emperor. So you'll have a period of

0:21:16.440 --> 0:21:18.679
<v Speaker 1>some of these periods. These rules are pretty brief, especially

0:21:18.720 --> 0:21:22.280
<v Speaker 1>during this period, this time period. But yeah, one emperor

0:21:22.320 --> 0:21:25.880
<v Speaker 1>may just be like, uh, you know, it's all right whatever, Judaism, Christianity,

0:21:26.680 --> 0:21:29.800
<v Speaker 1>it's all good. I'm busy with other things. And then

0:21:29.800 --> 0:21:31.720
<v Speaker 1>someone will come along and say, well, one of the

0:21:31.720 --> 0:21:34.800
<v Speaker 1>problems here is we have to return to Roman moral

0:21:34.920 --> 0:21:39.240
<v Speaker 1>values or Roman traditions and Roman rights need to be preserved,

0:21:39.600 --> 0:21:42.240
<v Speaker 1>all right. So that was one of the three preceding Valerian.

0:21:42.440 --> 0:21:46.000
<v Speaker 1>The other was Gallis, who not lived but reigned two

0:21:46.040 --> 0:21:49.520
<v Speaker 1>fifty one through two fifty three. He was definitely murdered

0:21:49.520 --> 0:21:52.880
<v Speaker 1>by his own troops. He also had two co emperors

0:21:53.520 --> 0:21:56.960
<v Speaker 1>that died of plague or murder, We're not sure which.

0:21:57.680 --> 0:22:01.400
<v Speaker 1>And then there's a Milianus who reigned June through September

0:22:01.440 --> 0:22:04.240
<v Speaker 1>in the year two fifty three. That's a nice short one.

0:22:04.359 --> 0:22:07.960
<v Speaker 1>He was, guess what, murdered by his own troops. So

0:22:08.080 --> 0:22:10.280
<v Speaker 1>this is just a taste of how unstable again the

0:22:10.320 --> 0:22:13.879
<v Speaker 1>position of emperor was at this time, as Valerian himself

0:22:13.960 --> 0:22:18.720
<v Speaker 1>is named emperor by Amalanius, his own defecting legions. But

0:22:18.800 --> 0:22:23.560
<v Speaker 1>even as internal strife at least temporarily slightly settled around

0:22:23.600 --> 0:22:26.880
<v Speaker 1>this new emperor Valerian, and you have a I guess,

0:22:26.880 --> 0:22:30.480
<v Speaker 1>a cessation of just open civil war, there are still

0:22:30.520 --> 0:22:34.200
<v Speaker 1>plenty of would be usurpers in the Roman ranks. Plus

0:22:34.320 --> 0:22:38.280
<v Speaker 1>Rome still faces threats from all of its external enemies,

0:22:38.320 --> 0:22:42.280
<v Speaker 1>including the Sasanian Empire in the east. So Valerian he

0:22:42.280 --> 0:22:46.040
<v Speaker 1>puts his son Galienus in charge of the West and

0:22:46.119 --> 0:22:49.320
<v Speaker 1>occupies himself with the East and the threat posed by

0:22:49.359 --> 0:22:53.840
<v Speaker 1>the Sasanians in Persia. Okay, and meanwhile at home, we

0:22:53.880 --> 0:22:57.280
<v Speaker 1>should also know coming back to the issue of Christian persecution.

0:22:58.400 --> 0:23:01.400
<v Speaker 1>That Valerian is also remembered for the persecution of Christians

0:23:01.440 --> 0:23:05.240
<v Speaker 1>in Rome. He had ordered that all must conform to

0:23:05.400 --> 0:23:10.040
<v Speaker 1>Roman ceremonials and that Christian assemblages are forbidden. And then

0:23:10.040 --> 0:23:14.240
<v Speaker 1>when Pope Sixtus the Second resists, the Pope is beheaded

0:23:14.240 --> 0:23:17.400
<v Speaker 1>and seven of his deacons are executed as well. Christians

0:23:17.400 --> 0:23:20.439
<v Speaker 1>at the time and even in times thereafter, really have

0:23:20.480 --> 0:23:21.920
<v Speaker 1>a hard time letting this one go.

0:23:22.240 --> 0:23:24.639
<v Speaker 2>Yeah, yeah, no pity for the pope killer.

0:23:31.080 --> 0:23:34.320
<v Speaker 1>Now, at this point, I'd like us to turn to

0:23:34.720 --> 0:23:38.639
<v Speaker 1>the Sasanian Empire, because a number of you might not

0:23:38.720 --> 0:23:41.960
<v Speaker 1>be very familiar with what we're talking about here, and

0:23:43.040 --> 0:23:45.679
<v Speaker 1>I wasn't that familiar with the Sasanian Empire either prior

0:23:45.680 --> 0:23:49.000
<v Speaker 1>to this research. So I turned in part to a

0:23:49.040 --> 0:23:54.399
<v Speaker 1>book titled Sasanian Iran two twenty four through six fifty

0:23:54.440 --> 0:23:59.959
<v Speaker 1>one CE by Turaj Dhari On Iranian irenologist and historian

0:24:00.160 --> 0:24:03.600
<v Speaker 1>at the University of California, Irvine. He's published a number

0:24:03.600 --> 0:24:06.280
<v Speaker 1>of books over the years, and you also can find

0:24:06.359 --> 0:24:10.479
<v Speaker 1>various speaking engagements and whatnot that he's done concerning not

0:24:10.520 --> 0:24:13.879
<v Speaker 1>only ancient Iran but also the modern state of Iran

0:24:13.960 --> 0:24:17.040
<v Speaker 1>and global affairs and so forth. So in the openings

0:24:17.040 --> 0:24:21.119
<v Speaker 1>of the book, Dary points some things out about our

0:24:21.200 --> 0:24:26.320
<v Speaker 1>understanding of ancient history that I thought were very illuminating.

0:24:26.600 --> 0:24:29.480
<v Speaker 1>He points out, of course, that ancient history in the

0:24:29.520 --> 0:24:33.760
<v Speaker 1>West especially is often very Eurocentric, with excessive energy focused

0:24:33.800 --> 0:24:38.120
<v Speaker 1>on European, Greek and Roman cultures and histories, which can

0:24:38.160 --> 0:24:40.760
<v Speaker 1>of course come at the expense of understanding other powerful

0:24:40.800 --> 0:24:43.640
<v Speaker 1>and important cultures. And this is often, he says, utilized

0:24:43.680 --> 0:24:46.200
<v Speaker 1>to set up this narrative that European and Western power

0:24:46.560 --> 0:24:49.840
<v Speaker 1>is a kind of continuous success story that extends back

0:24:49.880 --> 0:24:54.080
<v Speaker 1>through these cultures. But Dhary points out that not only

0:24:54.200 --> 0:24:58.160
<v Speaker 1>is such a focus detrimental to understanding, say, the nation's

0:24:58.240 --> 0:25:01.719
<v Speaker 1>bordering the Roman Empire during this time period, but you

0:25:01.760 --> 0:25:04.800
<v Speaker 1>also can't look at the Roman Empire in a vacuum.

0:25:05.160 --> 0:25:08.119
<v Speaker 1>You have to look at you have to understand the

0:25:08.200 --> 0:25:11.359
<v Speaker 1>nations that it's interacting with and that it's warring with.

0:25:11.560 --> 0:25:15.760
<v Speaker 1>Otherwise you're also denying yourself a full understanding of say Rome.

0:25:16.040 --> 0:25:17.719
<v Speaker 2>Well, yeah, that's true in many ways. I'd say one

0:25:17.720 --> 0:25:20.760
<v Speaker 2>of the most baseline is remembering that the Roman Empire

0:25:20.800 --> 0:25:23.920
<v Speaker 2>when it during its great expansion. Most of the people

0:25:23.920 --> 0:25:26.159
<v Speaker 2>in the Roman Empire were not Romans. They were people

0:25:26.200 --> 0:25:29.399
<v Speaker 2>living in conquered territories who were under Roman rule.

0:25:29.920 --> 0:25:34.639
<v Speaker 1>Yeah, and in many cases, individuals fighting for the Roman

0:25:34.680 --> 0:25:38.520
<v Speaker 1>military are auxiliary troops that are that are brought in

0:25:38.560 --> 0:25:43.040
<v Speaker 1>from regions outside of Rome proper. Yeah, but I love this.

0:25:43.800 --> 0:25:45.880
<v Speaker 1>I mean it's kind of one of these things where

0:25:45.880 --> 0:25:48.320
<v Speaker 1>once it's stated, it seems so obvious. But yeah, it's

0:25:48.359 --> 0:25:51.320
<v Speaker 1>like it's like if you were to ask somebody, hey,

0:25:51.359 --> 0:25:53.840
<v Speaker 1>what's your favorite boxer and they're like, oh, Muhammad Ali,

0:25:53.960 --> 0:25:56.840
<v Speaker 1>and then you're like, oh, what was your favorite opponent

0:25:56.880 --> 0:25:58.479
<v Speaker 1>and they're like, oh, I don't know any other boxers,

0:25:58.520 --> 0:26:02.760
<v Speaker 1>I just know mommeter. How much can you really understand

0:26:03.520 --> 0:26:06.080
<v Speaker 1>this athlete if you don't understand the athletes he competed

0:26:06.119 --> 0:26:11.480
<v Speaker 1>against and with and so forth. You know, that's an oversimplification.

0:26:11.640 --> 0:26:15.240
<v Speaker 1>But the Yeah, I think this is a really valid point.

0:26:15.280 --> 0:26:17.760
<v Speaker 1>And I have to say, when I think back about

0:26:17.960 --> 0:26:20.800
<v Speaker 1>when I was first learning about, say, the decline of Rome,

0:26:21.400 --> 0:26:23.880
<v Speaker 1>I feel like there was this feeling that Holy Rome

0:26:23.960 --> 0:26:26.080
<v Speaker 1>is this wounded lion, and you have all these other

0:26:26.200 --> 0:26:28.919
<v Speaker 1>kingdoms that are sort of snapping at its heels like hyenas.

0:26:29.800 --> 0:26:33.360
<v Speaker 1>But this is certainly not the case with the Sasanian Empire.

0:26:33.760 --> 0:26:38.240
<v Speaker 1>So what was the Sasanian Empire sometimes called the Empire

0:26:38.320 --> 0:26:42.040
<v Speaker 1>of the Iranians or the Neo Persian Empire. Well, it

0:26:42.080 --> 0:26:45.400
<v Speaker 1>all begins with the reign of Adashir the First, also

0:26:45.440 --> 0:26:49.520
<v Speaker 1>known as Adashir the Unifier, who indeed unified the Iranian

0:26:49.520 --> 0:26:53.439
<v Speaker 1>Plateau in two twenty four. You'll remember him from just

0:26:53.520 --> 0:26:56.480
<v Speaker 1>a little bit earlier as the ruler who tangles with

0:26:56.720 --> 0:27:00.520
<v Speaker 1>Severus Alexander. So de Rey writes that it was an

0:27:00.680 --> 0:27:05.160
<v Speaker 1>enormous undertaking to unite the Iranian plateau under one rule

0:27:05.200 --> 0:27:08.080
<v Speaker 1>at this time. But the exact origins of the House

0:27:08.119 --> 0:27:13.280
<v Speaker 1>of Sasain and Adashir the First are somewhat shrouded in mystery.

0:27:13.359 --> 0:27:16.119
<v Speaker 1>He apparently picked Ssaine as the name for his house,

0:27:16.440 --> 0:27:19.120
<v Speaker 1>as it may have been the name of a protective deity,

0:27:19.240 --> 0:27:21.960
<v Speaker 1>but I don't think we know for sure. And it

0:27:22.040 --> 0:27:27.800
<v Speaker 1>seems that while Adashir may have had a background in Zoroastrianism,

0:27:28.040 --> 0:27:32.520
<v Speaker 1>so his father Pabog may have been a fire temple priest,

0:27:32.920 --> 0:27:36.119
<v Speaker 1>he was still essentially an upstart. And I thought this

0:27:36.160 --> 0:27:40.520
<v Speaker 1>passage from Dare is rather eliminating quote. Furthermore, it was

0:27:40.560 --> 0:27:45.439
<v Speaker 1>claimed that Adashir was Adashir the Kayanid, the son of

0:27:45.480 --> 0:27:49.159
<v Speaker 1>Pabag of the race of Sosain, from the family of

0:27:49.280 --> 0:27:52.560
<v Speaker 1>King Dare. When looking at this line, one gets the

0:27:52.560 --> 0:27:57.040
<v Speaker 1>sense that every possible connection to divinity, royalty, and nobility

0:27:57.240 --> 0:28:00.960
<v Speaker 1>was evoked by Ardashir, which can only that he was

0:28:01.000 --> 0:28:04.560
<v Speaker 1>none of them. So another example of the powerful tinkering

0:28:04.560 --> 0:28:08.359
<v Speaker 1>with history, right, the falsification of one's lineage to tie

0:28:08.359 --> 0:28:11.320
<v Speaker 1>in with the noble, the royal, and the divine.

0:28:11.560 --> 0:28:13.840
<v Speaker 2>You know, sometimes when I look at these ancient rulers

0:28:13.840 --> 0:28:16.760
<v Speaker 2>and I see the I know there's a specific term

0:28:16.800 --> 0:28:18.199
<v Speaker 2>for this, I forget what it is, you know, the

0:28:18.240 --> 0:28:21.480
<v Speaker 2>list of prestigious things that would be said after their name,

0:28:21.520 --> 0:28:24.320
<v Speaker 2>so it's king whatever, you know. And then all these

0:28:24.359 --> 0:28:29.120
<v Speaker 2>associations with nobility, lineage, deity, royalty and stuff. It reminds

0:28:29.160 --> 0:28:32.760
<v Speaker 2>me of keyword stuffing in the like. You know that

0:28:32.760 --> 0:28:35.000
<v Speaker 2>that era where you and I first started getting into

0:28:35.000 --> 0:28:38.680
<v Speaker 2>digital content on the Internet, and all these companies that

0:28:38.720 --> 0:28:41.320
<v Speaker 2>we were competing with, We're doing this thing where they

0:28:41.320 --> 0:28:44.120
<v Speaker 2>would try to rank higher and Google results by just

0:28:44.960 --> 0:28:48.800
<v Speaker 2>loading tons of irrelevant metadata garbage into every page, So

0:28:48.880 --> 0:28:51.600
<v Speaker 2>it's like, is this page really about Metallica? No, but

0:28:51.680 --> 0:28:52.800
<v Speaker 2>it's in the meta.

0:28:52.960 --> 0:28:55.920
<v Speaker 1>Yeah, yeah, the meta keywords. That list is longer than

0:28:55.920 --> 0:28:58.480
<v Speaker 1>the actual post, right, So ought to share the first

0:28:58.640 --> 0:29:01.920
<v Speaker 1>is definitely bringing the metadata to hear, but I should

0:29:02.000 --> 0:29:04.160
<v Speaker 1>drive home he does have the power to back it up.

0:29:04.280 --> 0:29:08.600
<v Speaker 1>This is just about securing the power, supporting the power

0:29:08.680 --> 0:29:13.000
<v Speaker 1>by making these perhaps making these claims to divinity, royalty,

0:29:13.000 --> 0:29:16.680
<v Speaker 1>and nobility now in gaining this power, though, Ardashir the

0:29:16.760 --> 0:29:23.000
<v Speaker 1>First possibly won his rule through conflict, not only with

0:29:23.320 --> 0:29:27.520
<v Speaker 1>rival Iranian kings, perhaps even family members. So in piecing

0:29:27.560 --> 0:29:33.320
<v Speaker 1>together the histories, Daara mentions that Ardashir's father may have

0:29:33.440 --> 0:29:38.440
<v Speaker 1>dethroned an important king, and Ardashir then may have taken

0:29:38.880 --> 0:29:42.400
<v Speaker 1>to the field of battle against his own brother, but

0:29:42.680 --> 0:29:46.960
<v Speaker 1>his brother died unexpectedly before this battle could occur. This

0:29:47.040 --> 0:29:50.600
<v Speaker 1>raises the specter of possible assassination. We will never know

0:29:50.680 --> 0:29:54.320
<v Speaker 1>for sure, but yeah, he's seemingly perhaps rebelled against his

0:29:54.320 --> 0:29:57.440
<v Speaker 1>own father and against or against his own brother after

0:29:57.480 --> 0:30:01.360
<v Speaker 1>his father's death, So there's inviting in the family on

0:30:01.400 --> 0:30:05.680
<v Speaker 1>this ascension toward becoming the king of kings. He also

0:30:05.880 --> 0:30:10.360
<v Speaker 1>has this decade long war against Artiwan the Fourth, further

0:30:10.440 --> 0:30:15.520
<v Speaker 1>expansions across the Iranian plateau challenges from other local war lords.

0:30:16.160 --> 0:30:18.800
<v Speaker 1>Some of these warlords are fighting on Artiwan the Fourth

0:30:18.920 --> 0:30:21.880
<v Speaker 1>be half. Ardashir the First also has to deal with

0:30:21.960 --> 0:30:25.640
<v Speaker 1>challenges from other brothers, and finally, Artiwan the Fourth, his

0:30:25.720 --> 0:30:28.560
<v Speaker 1>main rival, takes the field with his armies against Ardashir

0:30:28.880 --> 0:30:32.360
<v Speaker 1>the First and perishes. Ardashir the First becomes the King

0:30:32.400 --> 0:30:36.440
<v Speaker 1>of Kings and the Sasanian Empire is born. Now, as

0:30:36.440 --> 0:30:39.800
<v Speaker 1>we already alluded to, Ardashir the First expands his territory

0:30:39.800 --> 0:30:42.840
<v Speaker 1>from here and eventually enters into conflict with Rome over

0:30:42.920 --> 0:30:47.240
<v Speaker 1>Syria and Asia Minor. And there's there's really no clear

0:30:47.320 --> 0:30:52.000
<v Speaker 1>winner to this conflict. Certainly, Alexander Severus and his mother,

0:30:52.280 --> 0:30:55.240
<v Speaker 1>you know, celebrate that they have some sort of a

0:30:55.320 --> 0:30:58.240
<v Speaker 1>victory here, but it sounds like both sides were somewhat

0:30:58.280 --> 0:31:02.760
<v Speaker 1>reduced and exhausted by this whole series of battles, and

0:31:02.760 --> 0:31:07.000
<v Speaker 1>no one was truly victorious. But Alexander Severus is able

0:31:07.040 --> 0:31:10.680
<v Speaker 1>to hold onto Roman territory here in the Asia Minor,

0:31:10.920 --> 0:31:14.280
<v Speaker 1>but after his death, the Sasanians are able to then

0:31:14.320 --> 0:31:19.600
<v Speaker 1>annex several regions. Daray notes, however, that Ardashir the first

0:31:19.720 --> 0:31:24.520
<v Speaker 1>challenged to Rome was probably not mere expansionist hubris, as

0:31:24.520 --> 0:31:27.600
<v Speaker 1>Alexander's letter alleges that it is, but that it was

0:31:27.600 --> 0:31:31.560
<v Speaker 1>probably an attempt to stave off further Roman expansion into

0:31:31.840 --> 0:31:32.560
<v Speaker 1>their region.

0:31:33.000 --> 0:31:36.200
<v Speaker 2>This is one of the nasty problems of the imperial mindset, right.

0:31:36.280 --> 0:31:39.720
<v Speaker 2>So you have empires with borders touching, you can always

0:31:40.000 --> 0:31:44.280
<v Speaker 2>justify conquest and expansion of borders, which means killing people,

0:31:44.320 --> 0:31:48.000
<v Speaker 2>you know, military expansion as defensive because it's like, well,

0:31:48.000 --> 0:31:50.400
<v Speaker 2>I got to get more of a buffer out from

0:31:50.400 --> 0:31:53.320
<v Speaker 2>my territory because what if they do it to me exactly.

0:31:53.440 --> 0:31:55.719
<v Speaker 1>And so you have all these these peoples in between

0:31:55.760 --> 0:31:58.840
<v Speaker 1>these empires that are that are really seeing some of

0:31:58.880 --> 0:32:02.000
<v Speaker 1>the worst of it. And yeah, the imperial mindset on

0:32:02.040 --> 0:32:04.640
<v Speaker 1>both sides, Like you say, so the important thing to

0:32:04.720 --> 0:32:06.280
<v Speaker 1>keep him. I know I'm throwing a lot of names

0:32:06.280 --> 0:32:09.719
<v Speaker 1>out there, but yeah, Ardashir the first, this is the

0:32:09.720 --> 0:32:14.840
<v Speaker 1>beginning of the Sasanian Empire. He consolidates power, he is

0:32:14.880 --> 0:32:21.280
<v Speaker 1>a true threat. He's already engaging in warfare against the Romans.

0:32:22.000 --> 0:32:25.640
<v Speaker 1>But then Ardashir the first does again is what seems

0:32:25.720 --> 0:32:29.920
<v Speaker 1>may seem unthinkable at the time. He retires and passes

0:32:30.040 --> 0:32:33.760
<v Speaker 1>leadership on to his son, and his son is Chahbur

0:32:34.280 --> 0:32:38.920
<v Speaker 1>the First, and he, Shahbur the First, becomes the leader

0:32:39.240 --> 0:32:43.400
<v Speaker 1>of the Sasanian Empire in two forty and this is

0:32:43.440 --> 0:32:46.880
<v Speaker 1>the ruler that comes into direct conflict with Emperor Valerian.

0:32:47.360 --> 0:32:47.760
<v Speaker 2>Okay.

0:32:48.040 --> 0:32:50.800
<v Speaker 1>Now, note that it would be twenty years before Valerians

0:32:50.840 --> 0:32:53.120
<v Speaker 1>fall at this point at the Battle of Odessa, and

0:32:53.240 --> 0:32:58.760
<v Speaker 1>thirty years before Shahbur's reign ends due to death from illness.

0:32:58.880 --> 0:33:02.480
<v Speaker 1>So while Rome is racked by instability and infighting during

0:33:02.480 --> 0:33:06.240
<v Speaker 1>this time period, the Sasanian Empire is actually incredibly strong.

0:33:06.560 --> 0:33:10.400
<v Speaker 1>Now that's not to say that there aren't dynastic squabbles

0:33:10.400 --> 0:33:15.240
<v Speaker 1>going on in the Sasanian Empire under Shahbur. There are.

0:33:16.160 --> 0:33:20.000
<v Speaker 1>He's still having to deal with challenges from even some

0:33:20.040 --> 0:33:23.800
<v Speaker 1>of his other brothers, you know, the other potential usurpers.

0:33:23.800 --> 0:33:26.280
<v Speaker 1>So it's not saying that the kingdom is one hundred

0:33:26.280 --> 0:33:29.520
<v Speaker 1>percent peaceful, but during this time period when there's so

0:33:29.640 --> 0:33:33.280
<v Speaker 1>much turmoil, especially going on in the Roman Empire, the

0:33:33.280 --> 0:33:37.440
<v Speaker 1>Susanian Empire is pretty solid. Now, Shahbur the First had

0:33:37.480 --> 0:33:40.760
<v Speaker 1>been well prepared for rule. According to the sources I

0:33:40.800 --> 0:33:45.640
<v Speaker 1>was reading here, especially Dare, he had accompanied his father

0:33:46.160 --> 0:33:49.400
<v Speaker 1>on the battlefield, ensuring that he was just ready to

0:33:49.400 --> 0:33:52.960
<v Speaker 1>take the fight to his enemies, including whoever happened to

0:33:52.960 --> 0:33:56.320
<v Speaker 1>be calling themselves Roman Emperor, at any given moment, And

0:33:56.360 --> 0:33:59.080
<v Speaker 1>of course it changes a lot, and of course battles

0:33:59.080 --> 0:34:03.360
<v Speaker 1>continue between the two empires in Mesopotamia. In fact, in

0:34:03.400 --> 0:34:08.000
<v Speaker 1>two forty three, Roman Emperor Gordian the Third invades Mesopotamia

0:34:08.000 --> 0:34:11.080
<v Speaker 1>in an attempt to retake territory that had been previously

0:34:11.160 --> 0:34:15.120
<v Speaker 1>held by Rome under Alexander Severus with an auxiliary army

0:34:15.280 --> 0:34:19.080
<v Speaker 1>of mostly Gothic and German soldiers, and that following year

0:34:19.239 --> 0:34:22.320
<v Speaker 1>Gordian the Third is dead. A Shabur the First claims

0:34:22.360 --> 0:34:25.680
<v Speaker 1>that he killed the emperor in battle, but it seems

0:34:25.920 --> 0:34:29.240
<v Speaker 1>like possibly the truth here, as the emperor died away

0:34:29.239 --> 0:34:31.960
<v Speaker 1>from any known battles and might have been guess what

0:34:32.400 --> 0:34:35.120
<v Speaker 1>killed by his own soldiers. But again we see the

0:34:35.160 --> 0:34:37.920
<v Speaker 1>fluid and power serving nature of histories here. If you're

0:34:37.960 --> 0:34:41.920
<v Speaker 1>Shabur the First and you know that during the conflicts

0:34:42.000 --> 0:34:43.960
<v Speaker 1>that you're engaging in against the Roman Emperor, that the

0:34:44.040 --> 0:34:46.000
<v Speaker 1>Roman emperor is dead, might as well go ahead and

0:34:46.040 --> 0:34:48.719
<v Speaker 1>claim that kill for at least your troops, if not

0:34:48.800 --> 0:34:52.160
<v Speaker 1>you personally. And that was only Yeah, yeah, that'll back

0:34:52.239 --> 0:34:55.960
<v Speaker 1>up your power. And then after this the following emperor

0:34:57.040 --> 0:35:00.799
<v Speaker 1>makes concessions, essentially becomes a tributary, if you will. And

0:35:00.840 --> 0:35:03.279
<v Speaker 1>this is the way that the Sasanians end up framing it.

0:35:04.320 --> 0:35:09.000
<v Speaker 1>And in two sixty Shabur pushes further into Mesopotamia and

0:35:09.080 --> 0:35:13.359
<v Speaker 1>comes into conflict with Emperor Valerian. So at this point, yeah,

0:35:13.360 --> 0:35:15.600
<v Speaker 1>we're going to get to the Battle of Edessa. This

0:35:15.640 --> 0:35:19.080
<v Speaker 1>is the crucial battle in this whole scenario. It counts

0:35:19.120 --> 0:35:24.360
<v Speaker 1>among the worst Roman military disasters in history. On one hand, again,

0:35:24.400 --> 0:35:27.360
<v Speaker 1>we have the forces of the Sasanian Empire under Shabur

0:35:27.480 --> 0:35:32.480
<v Speaker 1>the First and here we have Roman forces under Emperor Valarian.

0:35:32.960 --> 0:35:36.000
<v Speaker 1>So one of my chief sources here was Udo Hartman's

0:35:36.040 --> 0:35:40.120
<v Speaker 1>The Third Century Crisis from the Encyclopedia of Ancient Battles

0:35:40.200 --> 0:35:42.879
<v Speaker 1>that came out in twenty seventeen, which provides a nice

0:35:42.920 --> 0:35:45.200
<v Speaker 1>summary of what we know and what some of the

0:35:45.320 --> 0:35:49.520
<v Speaker 1>histories say concerning the Battle of Edessa and its aftermath.

0:35:49.880 --> 0:35:52.000
<v Speaker 1>So let's go ahead and hit the basics here. Okay,

0:35:52.040 --> 0:35:55.239
<v Speaker 1>so where is this taking place? For the most part,

0:35:55.280 --> 0:35:57.640
<v Speaker 1>we're talking about Odessa, an ancient city, and what is

0:35:57.680 --> 0:36:01.960
<v Speaker 1>now Turkey. More precisely, this battle may have occurred somewhere

0:36:02.000 --> 0:36:07.000
<v Speaker 1>between the cities of Care and Edessa. When did this occur?

0:36:07.200 --> 0:36:09.640
<v Speaker 1>This is again the year two sixty and it's spring.

0:36:10.120 --> 0:36:12.319
<v Speaker 1>And then we have the two forces. Well, so let's

0:36:12.320 --> 0:36:13.960
<v Speaker 1>start with the Roman forces. This is the one we

0:36:14.000 --> 0:36:18.000
<v Speaker 1>actually have some numbers on. Whether those numbers are correct

0:36:18.080 --> 0:36:20.680
<v Speaker 1>or not. As a matter of discussion, we don't know

0:36:20.760 --> 0:36:23.640
<v Speaker 1>for sure exactly what the troop count was, but Shabur

0:36:23.680 --> 0:36:26.720
<v Speaker 1>the first puts it at seventy thousand, which is probably

0:36:26.760 --> 0:36:31.960
<v Speaker 1>an exaggeration to enhance his victory, but Dare gives us

0:36:32.000 --> 0:36:37.160
<v Speaker 1>sixty thousand. It does seem that Valerian had pretty strong numbers,

0:36:37.520 --> 0:36:40.719
<v Speaker 1>bolstered by troops originally stationed to the north of Rome

0:36:40.800 --> 0:36:44.320
<v Speaker 1>to deal with Germanic threats, and so essentially the troops

0:36:44.320 --> 0:36:47.280
<v Speaker 1>here under Valerian it's going to be some makeup of Roman,

0:36:47.560 --> 0:36:51.040
<v Speaker 1>Germanic and Gothic troops. That seems a safe assumption.

0:36:51.440 --> 0:36:54.239
<v Speaker 2>Okay, so tens of thousands at least, this is They're

0:36:54.280 --> 0:36:55.080
<v Speaker 2>not playing around.

0:36:55.680 --> 0:36:58.440
<v Speaker 1>Yeah. No, I haven't seen any body suggesting that this

0:36:58.560 --> 0:37:01.279
<v Speaker 1>is just a small, ragged group. Now this is this

0:37:01.360 --> 0:37:04.359
<v Speaker 1>is a large army led by an emperor of Rome,

0:37:04.520 --> 0:37:08.200
<v Speaker 1>so you know it's it's not to be underestimated. On

0:37:08.239 --> 0:37:10.759
<v Speaker 1>the other hand, we have the Susanian forces here, and

0:37:11.120 --> 0:37:13.800
<v Speaker 1>this numbers here seem to just be unknown. I haven't

0:37:13.840 --> 0:37:16.359
<v Speaker 1>even run across a source that ventures a guess at

0:37:16.360 --> 0:37:19.520
<v Speaker 1>what the numbers were, though I suppose we You know,

0:37:19.719 --> 0:37:22.480
<v Speaker 1>you could probably loosely speculate if you roll through some

0:37:22.560 --> 0:37:25.080
<v Speaker 1>of the possible scenarios, about just how large the force

0:37:25.160 --> 0:37:28.120
<v Speaker 1>might need to be to pull off the victory. Though

0:37:28.200 --> 0:37:30.640
<v Speaker 1>we have to remember that troop size alone is not

0:37:30.719 --> 0:37:36.359
<v Speaker 1>necessarily determinant for victory, nor is fighting strength. I try

0:37:36.400 --> 0:37:40.839
<v Speaker 1>to go back to some of the writings of Brett Devereaux,

0:37:40.840 --> 0:37:44.719
<v Speaker 1>who has a wonderful history blog about ancient battles, and

0:37:44.760 --> 0:37:48.000
<v Speaker 1>he always points out, quote the question is always achieving

0:37:48.040 --> 0:37:51.839
<v Speaker 1>strategic objectives and that that is ultimately more important than

0:37:51.880 --> 0:37:54.760
<v Speaker 1>the fighting strength. So you'll have certain ancient armies, for example,

0:37:54.840 --> 0:37:57.760
<v Speaker 1>that you can say their fighting strength was was greater

0:37:57.880 --> 0:37:59.680
<v Speaker 1>than this other force, but are they able to pour

0:37:59.680 --> 0:38:04.080
<v Speaker 1>a pull off strategic objectives are the other mechanisms of

0:38:04.160 --> 0:38:07.319
<v Speaker 1>warfare working in their favor. Devereux's blog, by the way,

0:38:07.480 --> 0:38:11.719
<v Speaker 1>is a collection of unmitigated pedantry, well worth checking out

0:38:11.719 --> 0:38:14.520
<v Speaker 1>if you're interested in ancient warfare, as well as sort

0:38:14.560 --> 0:38:17.680
<v Speaker 1>of the echoes of ancient warfare that you find in

0:38:18.200 --> 0:38:20.799
<v Speaker 1>things like The Lord of the Rings, the books, in

0:38:20.840 --> 0:38:25.160
<v Speaker 1>the movies, or the movie three hundred, for example, things

0:38:25.160 --> 0:38:27.759
<v Speaker 1>of that nature. He does a great job dissecting them

0:38:27.760 --> 0:38:30.440
<v Speaker 1>and talking about like what the history actually tells us.

0:38:30.719 --> 0:38:30.880
<v Speaker 1>You know.

0:38:30.960 --> 0:38:33.440
<v Speaker 2>This also reminds me of something that came up in

0:38:33.920 --> 0:38:37.160
<v Speaker 2>episodes we did a few years ago about warfare between

0:38:37.200 --> 0:38:41.960
<v Speaker 2>ant colonies, which is a principle in warfare scholarship sometimes

0:38:42.000 --> 0:38:46.359
<v Speaker 2>known as Lanchester's laws, Lanchester's linear law and Lanchester's square law.

0:38:46.400 --> 0:38:48.600
<v Speaker 2>They're not actually laws, they're not laws of nature. They're

0:38:48.640 --> 0:38:53.160
<v Speaker 2>just approximations modeling how different types of battles tend to

0:38:53.200 --> 0:38:56.839
<v Speaker 2>work in reality. And I'm going to gloss over some

0:38:56.840 --> 0:38:59.080
<v Speaker 2>of the details here, but basically my memory is that

0:38:59.600 --> 0:39:03.440
<v Speaker 2>it found that, you know, really like the individual effectiveness

0:39:03.440 --> 0:39:08.640
<v Speaker 2>of units and tactics are usually more decisive in ancient

0:39:08.719 --> 0:39:11.640
<v Speaker 2>combat than they are in modern combat, because in shooting

0:39:11.680 --> 0:39:17.080
<v Speaker 2>wars where where individual you know, tanks or soldiers can

0:39:17.719 --> 0:39:21.000
<v Speaker 2>basically shoot in any direction at any time, can engage

0:39:21.000 --> 0:39:23.919
<v Speaker 2>in any direction at any time. What you always want

0:39:24.000 --> 0:39:26.759
<v Speaker 2>is to have overwhelming numbers. You know, you would rather

0:39:27.480 --> 0:39:30.480
<v Speaker 2>defeat the enemy in detail, so attack small units of

0:39:30.520 --> 0:39:33.760
<v Speaker 2>theirs with larger units of yours, so you suffer minimal losses,

0:39:33.800 --> 0:39:36.719
<v Speaker 2>and do that over and over again. But in ancient combat,

0:39:37.480 --> 0:39:41.080
<v Speaker 2>like individual little tactical decisions could swing things wildly in

0:39:41.120 --> 0:39:42.760
<v Speaker 2>the favor of smaller armies.

0:39:43.000 --> 0:39:45.600
<v Speaker 1>Yeah, and then if you throw in additional factors that

0:39:45.640 --> 0:39:49.239
<v Speaker 1>are definitely in play during this time, including potential mutinies

0:39:49.920 --> 0:39:54.400
<v Speaker 1>from your own troops, plague and illness, and some of

0:39:54.440 --> 0:39:56.319
<v Speaker 1>the other factors that we'll get into that may have

0:39:56.360 --> 0:39:58.480
<v Speaker 1>been in play, particularly at the Battle of Odessa.

0:39:58.800 --> 0:40:00.719
<v Speaker 2>Go back and listen to the ant Work episodes if

0:40:00.719 --> 0:40:03.080
<v Speaker 2>you want more detail on the Lanchester's laws.

0:40:09.560 --> 0:40:11.759
<v Speaker 1>All right, so at this point, you know, you might

0:40:11.920 --> 0:40:13.560
<v Speaker 1>you might wonder, like, Okay, are they're going to really

0:40:13.600 --> 0:40:15.920
<v Speaker 1>get into the nitty gritty here about the movements of

0:40:15.960 --> 0:40:18.080
<v Speaker 1>the troops and so forth. This is going to be

0:40:18.080 --> 0:40:20.759
<v Speaker 1>like one of those battles that they teach where they

0:40:20.760 --> 0:40:22.839
<v Speaker 1>talk about, all right, this is where Valarian went wrong.

0:40:22.880 --> 0:40:25.560
<v Speaker 1>Here and here this is these are the advantages that

0:40:25.600 --> 0:40:29.279
<v Speaker 1>the Sasanians had tactically. No, this is one of those

0:40:29.320 --> 0:40:32.160
<v Speaker 1>battles where, even if we wanted to get into those

0:40:32.160 --> 0:40:35.920
<v Speaker 1>sorts of details, we just don't have them. We don't

0:40:35.960 --> 0:40:40.280
<v Speaker 1>know exactly how the battle proceeded. There are some different

0:40:40.360 --> 0:40:42.319
<v Speaker 1>versions of how it might have gone, and we'll get

0:40:42.320 --> 0:40:46.280
<v Speaker 1>into that. However, the immediate outcome is not in question.

0:40:46.760 --> 0:40:51.920
<v Speaker 1>The Sasanians secure absolute victory over the Roman forces. Emperor

0:40:52.000 --> 0:40:54.759
<v Speaker 1>Valerian and some of his senators and soldiers are taken

0:40:54.800 --> 0:40:57.880
<v Speaker 1>as prisoners. And while the Sasanians seem to have suffered

0:40:57.960 --> 0:41:02.080
<v Speaker 1>minimal casualties, the Roman losses, I mean some estimates put

0:41:02.120 --> 0:41:06.400
<v Speaker 1>them at like sixty thousand or so. So it's just

0:41:06.520 --> 0:41:09.880
<v Speaker 1>again a complete military disaster for the Roman forces. And

0:41:09.920 --> 0:41:13.879
<v Speaker 1>so you're probably wondering, Okay, even in an age full

0:41:13.920 --> 0:41:17.320
<v Speaker 1>of emperors and kings, and in which emperors and kings

0:41:17.320 --> 0:41:21.600
<v Speaker 1>are often present at the battles and sometimes die in battles,

0:41:21.680 --> 0:41:23.640
<v Speaker 1>we've already looked at an example or two of that,

0:41:24.080 --> 0:41:27.000
<v Speaker 1>how is it that a disaster of this magnitude can

0:41:27.040 --> 0:41:30.480
<v Speaker 1>take place. How can you wind up with your emperor

0:41:31.360 --> 0:41:34.960
<v Speaker 1>in the hands of the enemy forces without them having

0:41:35.040 --> 0:41:40.120
<v Speaker 1>actually invaded Rome or something of that nature. Well, as

0:41:40.160 --> 0:41:44.200
<v Speaker 1>Hartman summarizes, we basically have three different accounts in the

0:41:44.200 --> 0:41:48.359
<v Speaker 1>Western histories of what happened, and again we have to

0:41:48.440 --> 0:41:51.480
<v Speaker 1>acknowledge that some or all of them have agendas in

0:41:51.560 --> 0:41:55.000
<v Speaker 1>their telling. So, first of all, there's the Zowsamous accounts

0:41:55.040 --> 0:41:58.120
<v Speaker 1>Ossamus is riding at the dawn of the sixth century.

0:41:59.080 --> 0:42:02.440
<v Speaker 1>This version goes basically, Valerian is cowardly. He wants to

0:42:02.480 --> 0:42:05.319
<v Speaker 1>settle things financially, which we have to mention is a

0:42:05.320 --> 0:42:07.640
<v Speaker 1>tool that had been used by the Romans before. You know,

0:42:07.760 --> 0:42:11.480
<v Speaker 1>just meet with the enemy, pay the enemy, and we

0:42:11.520 --> 0:42:15.520
<v Speaker 1>can put this off for a while. But this story

0:42:15.600 --> 0:42:21.080
<v Speaker 1>goes that Shahbur the first rejects Valerian's envoy and says, hey,

0:42:21.120 --> 0:42:23.839
<v Speaker 1>I'm only going to deal with the emperor himself, and

0:42:23.880 --> 0:42:27.080
<v Speaker 1>then Valerian says, okay, that sounds fine. They meet and

0:42:27.160 --> 0:42:28.480
<v Speaker 1>Valerian is taken prisoner.

0:42:28.800 --> 0:42:31.400
<v Speaker 2>Okay. So scene based on this that this account is

0:42:31.440 --> 0:42:35.440
<v Speaker 2>attempting to make Valerian look weak and cowardly, and Shabur

0:42:35.680 --> 0:42:37.400
<v Speaker 2>look devious.

0:42:37.200 --> 0:42:40.040
<v Speaker 1>Right, And apparently this is a common trend, and we

0:42:40.040 --> 0:42:43.200
<v Speaker 1>can see as well. Hartman points this out that like

0:42:43.280 --> 0:42:46.480
<v Speaker 1>this is a classic way of trying to take the

0:42:46.520 --> 0:42:49.200
<v Speaker 1>blame away from Rome and the Roman military itself, a

0:42:49.200 --> 0:42:52.160
<v Speaker 1>way to sort of excuse the loss by saying, well,

0:42:53.160 --> 0:42:57.600
<v Speaker 1>the Rome is strong, the military is strong, but unfortunately

0:42:57.640 --> 0:42:59.520
<v Speaker 1>we had a cowardly emperor here and we had a

0:42:59.600 --> 0:43:02.840
<v Speaker 1>very daystardly opponent. What can you do now? A couple

0:43:02.880 --> 0:43:07.239
<v Speaker 1>of later, this is centuries later, historians give us a

0:43:07.239 --> 0:43:11.920
<v Speaker 1>different version. This comes to us from George Sincellus, who

0:43:12.040 --> 0:43:18.600
<v Speaker 1>died sometime after eight ten, and Zonaras who lived something

0:43:18.680 --> 0:43:23.239
<v Speaker 1>like ten seventy through eleven forty. And in these accounts,

0:43:23.920 --> 0:43:27.759
<v Speaker 1>Valerian's forces were actually besieged in Edessa and they were

0:43:27.760 --> 0:43:33.800
<v Speaker 1>facing starvation there. Valerian, fearful of a military mutiny, chose

0:43:33.840 --> 0:43:38.080
<v Speaker 1>to surrender to the Susanian forces and only went through

0:43:38.080 --> 0:43:41.600
<v Speaker 1>the motions of resistance casually. Has ended up being pretty

0:43:41.640 --> 0:43:44.800
<v Speaker 1>low because some of the Roman forces recognized the deception

0:43:45.239 --> 0:43:45.840
<v Speaker 1>and flee.

0:43:46.320 --> 0:43:49.240
<v Speaker 2>Oh so, is it possible again, if there's any truth

0:43:49.280 --> 0:43:52.080
<v Speaker 2>to this, is it possible that Valerian's like I might

0:43:52.120 --> 0:43:55.120
<v Speaker 2>actually have a better chance of surviving personally if I'm

0:43:55.160 --> 0:43:57.879
<v Speaker 2>taken prisoner by the enemy than if I'm left here

0:43:57.880 --> 0:43:59.080
<v Speaker 2>with my own troops.

0:43:59.480 --> 0:44:01.319
<v Speaker 1>Yeah, that's ms to be the idea that they're getting

0:44:01.320 --> 0:44:03.600
<v Speaker 1>out of here. And and again this this is so brief.

0:44:04.360 --> 0:44:06.080
<v Speaker 1>It seems like there are a number of plot holes

0:44:06.120 --> 0:44:08.279
<v Speaker 1>that might emerge here, like, well, how are they how

0:44:08.320 --> 0:44:12.359
<v Speaker 1>are the Roman forces fleeing? Are they are the how

0:44:12.560 --> 0:44:15.080
<v Speaker 1>what are the exact conditions of the siege, et cetera.

0:44:15.440 --> 0:44:18.759
<v Speaker 1>We don't know. Uh, this is just one idea. But

0:44:18.880 --> 0:44:23.279
<v Speaker 1>Zanaris has another account that's interesting that again Hartman shares here.

0:44:23.440 --> 0:44:27.160
<v Speaker 1>And in this one, Shahbor the first has Edessa besieged,

0:44:27.320 --> 0:44:30.760
<v Speaker 1>but Valerian's forces are not in the city of Odessa.

0:44:31.200 --> 0:44:35.279
<v Speaker 1>They're arriving outside of all of this. They see the

0:44:35.320 --> 0:44:39.000
<v Speaker 1>siege going on, and they see that the Sasanian forces

0:44:39.440 --> 0:44:42.719
<v Speaker 1>are really, really big, perhaps larger than their own. It's

0:44:43.000 --> 0:44:46.560
<v Speaker 1>a very imposing force. So they're reluctant to attack. But

0:44:46.600 --> 0:44:49.160
<v Speaker 1>then they get intelligence that tells them that the Odessian

0:44:49.239 --> 0:44:54.160
<v Speaker 1>forces are mounting a promising counter attack against the besiegers,

0:44:54.200 --> 0:44:57.600
<v Speaker 1>against the Sasanians, and so Valerian decides well, this is

0:44:57.640 --> 0:45:00.200
<v Speaker 1>our chance, this is our opportunity, and they need to

0:45:00.239 --> 0:45:03.560
<v Speaker 1>attack now. But then they end up routed and surrounded

0:45:03.800 --> 0:45:07.520
<v Speaker 1>by the Susanian army and taken prisoner. So it's kind

0:45:07.520 --> 0:45:09.719
<v Speaker 1>of interesting to look at these different things and sort

0:45:09.719 --> 0:45:12.400
<v Speaker 1>of try and piece together the sort of situation that

0:45:12.520 --> 0:45:16.440
<v Speaker 1>might have happened. Again, thinking about these tensions involving a

0:45:16.480 --> 0:45:21.960
<v Speaker 1>potential besiegement either of Roman forces or of another player

0:45:22.040 --> 0:45:27.880
<v Speaker 1>in the conflict, the possibility then of Valerian having to

0:45:27.880 --> 0:45:32.759
<v Speaker 1>deal with potential mutinies occurring within his own ranks, potential desertions,

0:45:33.080 --> 0:45:35.439
<v Speaker 1>and perhaps weighing like who he has a better chance

0:45:35.480 --> 0:45:39.560
<v Speaker 1>of survival with, perhaps the situation where he's dealing with

0:45:39.600 --> 0:45:42.719
<v Speaker 1>potential mutinies and wants to work out some sort of

0:45:42.719 --> 0:45:47.680
<v Speaker 1>a deal but do so without getting himself killed by

0:45:47.680 --> 0:45:50.080
<v Speaker 1>his own troops. It seems like there may have been

0:45:50.120 --> 0:45:53.560
<v Speaker 1>a lot of factors at play here, but as again

0:45:53.600 --> 0:45:56.560
<v Speaker 1>as Hartman points out, when it comes to Western sources,

0:45:57.040 --> 0:46:00.560
<v Speaker 1>the two main narratives seem to have agendas. One is

0:46:00.600 --> 0:46:02.680
<v Speaker 1>that yeah, we're going to cover for the Roman loss

0:46:03.040 --> 0:46:06.759
<v Speaker 1>by putting the blame on Valerian and the enemy, And

0:46:06.760 --> 0:46:11.160
<v Speaker 1>then for Christian historians, some in like the essentially the

0:46:11.200 --> 0:46:16.000
<v Speaker 1>immediate aftermath of all of this, this is a situation

0:46:16.120 --> 0:46:21.400
<v Speaker 1>where God is punishing Valerian. Valerian was hostile towards Christians

0:46:21.400 --> 0:46:24.840
<v Speaker 1>and the Roman Empire, you know, he was, he persecuted Christians.

0:46:25.280 --> 0:46:28.759
<v Speaker 1>And so the idea here is that God himself is

0:46:28.800 --> 0:46:30.920
<v Speaker 1>punishing Valerian for what he has.

0:46:30.800 --> 0:46:33.920
<v Speaker 2>Done, a trope that remains popular up until today. There

0:46:33.960 --> 0:46:37.640
<v Speaker 2>is always the temptation within a within a you know,

0:46:37.680 --> 0:46:40.160
<v Speaker 2>a belief in a system of divine justice, to say

0:46:40.200 --> 0:46:42.560
<v Speaker 2>that when my enemy has suffered a bad fate, it's

0:46:42.600 --> 0:46:45.520
<v Speaker 2>because of the bad things they did. There they're finally

0:46:45.560 --> 0:46:47.200
<v Speaker 2>getting their comeuppance.

0:46:46.960 --> 0:46:50.560
<v Speaker 1>Right, right, And again that can be not only foreign enemies,

0:46:50.640 --> 0:46:54.360
<v Speaker 1>but they can be domestic enemies. They can be you know,

0:46:54.480 --> 0:46:57.399
<v Speaker 1>rival or previous emperors. When you say, well, they weren't

0:46:57.480 --> 0:47:00.080
<v Speaker 1>right with God. So this is what happens when to

0:47:00.120 --> 0:47:02.239
<v Speaker 1>get an emperor in there who is right with God.

0:47:02.440 --> 0:47:05.759
<v Speaker 1>And of course any of these kings, especially in this age,

0:47:05.800 --> 0:47:08.719
<v Speaker 1>there's going to be some degree of religious tinkering of

0:47:08.760 --> 0:47:11.680
<v Speaker 1>their stories. Like I'm king because I'm right with God.

0:47:11.719 --> 0:47:15.880
<v Speaker 1>I mean, I've got divine blood inside my body. I

0:47:15.960 --> 0:47:18.880
<v Speaker 1>harken back to divine kings, et cetera. So there's a

0:47:18.880 --> 0:47:20.239
<v Speaker 1>lot of this going around.

0:47:20.440 --> 0:47:22.120
<v Speaker 2>Well, looking at the time, I think we're going to

0:47:22.200 --> 0:47:24.160
<v Speaker 2>have to call this episode right here and say this

0:47:24.200 --> 0:47:26.000
<v Speaker 2>is part one of this talk. But we will get

0:47:26.040 --> 0:47:30.520
<v Speaker 2>into some surprising territory next time, not only about history

0:47:30.560 --> 0:47:35.080
<v Speaker 2>and historiography, about the idea of the dethroned prisoner Emperor

0:47:35.120 --> 0:47:39.520
<v Speaker 2>of Rome, but also into some surprising microbiology territory.

0:47:40.080 --> 0:47:42.000
<v Speaker 1>Yeah, I was really surprised this came up as well,

0:47:42.040 --> 0:47:43.960
<v Speaker 1>but I look forward to talking about this in the

0:47:44.000 --> 0:47:47.080
<v Speaker 1>next episode. But for now, yes, this is a good

0:47:47.400 --> 0:47:50.440
<v Speaker 1>stopping point, kind of a cliffhanger because at this point

0:47:50.800 --> 0:47:54.080
<v Speaker 1>the Roman Army has been defeated and Emperor Valerian is

0:47:54.120 --> 0:47:59.440
<v Speaker 1>a captive of the Sasanian Empire. What's going to happen next, Well,

0:47:59.680 --> 0:48:02.880
<v Speaker 1>there's a lot of discussion about what happens next. All right,

0:48:02.920 --> 0:48:05.240
<v Speaker 1>So come join us again on Thursday as we continue

0:48:05.280 --> 0:48:10.359
<v Speaker 1>this historic and ultimately scientific investigation. In the meantime, if

0:48:10.400 --> 0:48:12.000
<v Speaker 1>you want to check out other episodes of Stuff to

0:48:12.000 --> 0:48:13.520
<v Speaker 1>Blow Your Mind, you'll find them in the Stuff to

0:48:13.520 --> 0:48:17.480
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0:48:17.480 --> 0:48:20.400
<v Speaker 1>episodes published on Tuesdays and Thursdays, but on Wednesday we

0:48:20.440 --> 0:48:23.640
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0:48:23.680 --> 0:48:26.320
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0:48:26.360 --> 0:48:29.560
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0:48:29.760 --> 0:48:32.680
<v Speaker 2>Huge thanks, as always to our excellent audio producer Seth

0:48:32.760 --> 0:48:35.279
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0:48:35.320 --> 0:48:37.640
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0:48:37.719 --> 0:48:40.359
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0:48:40.440 --> 0:48:43.040
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0:48:45.320 --> 0:48:54.719
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