WEBVTT - The Return to Osage County

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<v Speaker 1>Hi there, it's Rachel Adams Hurd, the host of Intrust.

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<v Speaker 1>It's been over a year since we put the first

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<v Speaker 1>episode of this podcast out, and a lot has happened since.

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<v Speaker 1>As I record this bonus episode, Killers of the Flower

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<v Speaker 1>Moon is playing in theaters, the Oceage Minerals Council is

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<v Speaker 1>working on federal legislation to make it easier for people

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<v Speaker 1>to return head rights, and the Osage community is grappling

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<v Speaker 1>with what all this attention means for them. You probably

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<v Speaker 1>remember Alison Erera, who helped with the reporting for this

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<v Speaker 1>series and hosted the last two episodes of Interrust. We

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<v Speaker 1>wanted to do something a little bit different today and

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<v Speaker 1>talk a bit more casually about an opportunity we had

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<v Speaker 1>recently to visit Osh County and talk about some of

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<v Speaker 1>the things we uncovered through our reporting. So, without further ado,

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<v Speaker 1>welcome back, Alison.

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<v Speaker 2>Hi, Rachel, it's been a minute.

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<v Speaker 1>Yeah, So Allison, maybe you can explain why we were

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<v Speaker 1>in PAHUSCA at the end of October.

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<v Speaker 3>So Shannon shaw Duty, who's the editor of o Sage

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<v Speaker 3>News and Oceage News is the main news outlet that

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<v Speaker 3>covers the Osage nation. They cover everything from cultural events

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<v Speaker 3>to you know, holding elected officials accountable. O. Sh News

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<v Speaker 3>had you know, been printing episodes of Interust you know,

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<v Speaker 3>in the paper for citizens, and there's just been an

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<v Speaker 3>enormous amount of interest. And so Shannon had heard from

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<v Speaker 3>people that they'd like to, you know, to talk a

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<v Speaker 3>little bit, go a little bit more in depth about

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<v Speaker 3>the podcast. So she came up with the idea of

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<v Speaker 3>hosting this public forum. So she reached out to you

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<v Speaker 3>in Bloomberg and myself at KOSU in Oklahoma City, and

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<v Speaker 3>we held this public forum there in BAHUSCA.

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<v Speaker 2>Yeah.

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<v Speaker 1>And when Shannon first reached out, I was thinking we

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<v Speaker 1>were talking like a couple dozen people in a room

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<v Speaker 1>or something.

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<v Speaker 2>Yeah, it was way way more than.

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<v Speaker 1>So Allison and I got to the community center and

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<v Speaker 1>they were like over thirty tables set up. It was

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<v Speaker 1>just kind of wild to see.

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<v Speaker 3>How many did we end up having. I remember Shannon

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<v Speaker 3>gave us a final count.

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<v Speaker 1>I think it was over like two hundred people who

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<v Speaker 1>showed up.

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<v Speaker 2>Wow.

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<v Speaker 3>And that's a that was on a really lovely Sunday

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<v Speaker 3>afternoon and in the middle of football season, which is

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<v Speaker 3>a pretty big deal. So I just want to set

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<v Speaker 3>the scene for you We were at this place called

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<v Speaker 3>Wake and Iron Hall, and that was right across the

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<v Speaker 3>block from the arbor where the ocah Hold of the

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<v Speaker 3>Pahaska District holds there annual in Launchka dances. And so

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<v Speaker 3>it was a panel event and it was myself, you,

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<v Speaker 3>Tara Damren from episodes one and two, John Maker from

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<v Speaker 3>episodes three and five, and Brian Hosmer who was that

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<v Speaker 3>he's the head of the history department at Oklahoma State University,

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<v Speaker 3>and Shannon Shaw do you moderated the conversation? And you know,

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<v Speaker 3>I've actually done a couple of these events before, and

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<v Speaker 3>so I'm just curious, like, since this was your first one,

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<v Speaker 3>what really stood out to you about this conversation.

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<v Speaker 1>I was just really blown away by the interest and engagement.

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<v Speaker 1>I mean, almost everyone stayed until the end and asked

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<v Speaker 1>these really insightful questions. We're actually going to play a

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<v Speaker 1>few clips from the event, but one moment that really

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<v Speaker 1>stood out to me was when Tara Damren encouraged people

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<v Speaker 1>to do this type of research on their own families.

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<v Speaker 1>And just a reminder, Tara is one of the plaintiffs

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<v Speaker 1>in that lawsuit over the US government's management of the

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<v Speaker 1>Osage mineral estate. But she's also the director of the

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<v Speaker 1>white Hair Memorial, so she has this super deep knowledge

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<v Speaker 1>of the types of resources that are out there. So

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<v Speaker 1>here's her talking about that.

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<v Speaker 4>The white Hair Memorial is the home of Lili Narilmberkhart.

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<v Speaker 5>She's just a full leto Sage. Born in nineteen oh seven.

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<v Speaker 6>She passed away in.

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<v Speaker 4>Nineteen sixty seven. She left her home and entrust her home,

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<v Speaker 4>her head, rids, the land, and.

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<v Speaker 6>All her belongings in a trust the Okahoma.

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<v Speaker 4>Historical Society number one that we admired to our ancestor

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<v Speaker 4>white Hair.

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<v Speaker 5>Right, she left it for the O stages and she

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<v Speaker 5>left it for.

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<v Speaker 6>The general public.

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<v Speaker 7>She was very much an advocate banking education, she was a.

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<v Speaker 4>Historian, She was a visionary right and part of that

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<v Speaker 4>I seek to Billy Wonker, who's as her greadies and

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<v Speaker 4>a director for eighteen and a half years along with

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<v Speaker 4>doctor Swan. The mission of what we try to do

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<v Speaker 4>is to share that right. So we have her O

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<v Speaker 4>Sage ethnographic material, and we have the Burns Research Library,

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<v Speaker 4>We have the land Sharrison genealogy question our collection sorry,

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<v Speaker 4>in addition to photographs and manage its newspapers we are

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<v Speaker 4>part of the Oklahoma Historical Society.

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<v Speaker 5>The Stage National records.

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<v Speaker 4>Are located in or they're located.

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<v Speaker 5>In the National Archives.

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<v Speaker 4>Those records are public records. Anyone can go down and

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<v Speaker 4>visit and make an appointment.

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<v Speaker 5>You can email them.

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<v Speaker 4>They will stand those records if you want to know

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<v Speaker 4>something about your ancestor. We do a lot of that.

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<v Speaker 4>As far as helping people, I enjoy that. Our staff

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<v Speaker 4>enjoys that. And I learned so much from patrons calling

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<v Speaker 4>me and sharing their family stories.

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<v Speaker 5>Because of the podcast, because of the book.

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<v Speaker 1>And Allison, you were talking to Tara a lot recently

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<v Speaker 1>for a series you did about Lily Morrel Burkhart. Can

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<v Speaker 1>you talk about your reporting on her and maybe just

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<v Speaker 1>start with who Lily was?

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<v Speaker 3>Well, Lily Morel Burkhart A Contrary to what people think,

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<v Speaker 3>she is not related to Molly Burkhart or any of

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<v Speaker 3>the Kyle sisters. She's a Morel. She comes from the

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<v Speaker 3>Morel family line. She was a wealthy o Sage woman

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<v Speaker 3>born in nineteen oh seven, just one year after the

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<v Speaker 3>O Sage eletment passed. She lived between Ralston and Hamani

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<v Speaker 3>in Osage County, and she was an original A Latti

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<v Speaker 3>She had more than two head rights, one of her

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<v Speaker 3>own and another that she inherited from her family member.

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<v Speaker 3>And she was just this amazing person. You know, she

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<v Speaker 3>was really ahead of her time. She was one of

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<v Speaker 3>the first women to be on the O Sage Tribal

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<v Speaker 3>Council in the forties and fifties. She spoke fluent O Sage.

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<v Speaker 3>Her O Sage name is jah Meet Sahi. And she

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<v Speaker 3>also served as the ambassador to Oklahoma in nineteen fifty

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<v Speaker 3>eight during the World's Fair and Brussels. And she had

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<v Speaker 3>this really you know, kind of tidy country home that

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<v Speaker 3>was lavishly decorated inside with furnishings that she would bring

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<v Speaker 3>back from her trips to Europe. You know, she had

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<v Speaker 3>not only you know, did she travel Europe, but she

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<v Speaker 3>went to Hawaii, she went to I found her name

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<v Speaker 3>on a passenger list going to Alexandria in Egypt. And

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<v Speaker 3>this was at a time when it was difficult to travel.

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<v Speaker 3>You had to have money to do these things, and

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<v Speaker 3>Lily had money.

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<v Speaker 2>To do it.

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<v Speaker 3>And so she would see things from her travels and

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<v Speaker 3>she would just order them and have them brought back

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<v Speaker 3>on the train to Fairfax and take into her home.

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<v Speaker 3>In fact, her great niece who I also spoke with

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<v Speaker 3>Billy Ponka, who you heard from, and I think it's

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<v Speaker 3>episode four destrive it as a dripping in silver. She

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<v Speaker 3>died of natural causes in nineteen sixty seven. But one thing,

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<v Speaker 3>you know, Lily married Byron Burkhardt, who was implicated in

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<v Speaker 3>the murder of Anna Brown, and when she passed away,

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<v Speaker 3>she left her house, her some of her belongings in

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<v Speaker 3>her land, and head rights to the Oklahoma Historical Society,

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<v Speaker 3>I think, much to the chagrin of her nieces and

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<v Speaker 3>nephews and Byron Burkhardt. You know, she wanted to protect

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<v Speaker 3>her estate from from the Osage County courts. But Byron

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<v Speaker 3>was able to prove that he was Lily's common law

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<v Speaker 3>a husband even after she had divorced him, and he

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<v Speaker 3>was able to collect a salary from her estate. He

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<v Speaker 3>was paid insurance money from a fire that happened after

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<v Speaker 3>she passed away, and the state even paid him for

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<v Speaker 3>these Oceage material cultural belongings that Lily had, which was

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<v Speaker 3>about twenty thousand dollars in the late nineteen sixties, which

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<v Speaker 3>I'm not sure what that is, justed for inflation is but.

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<v Speaker 1>A lot of money, a lot of money.

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<v Speaker 3>Yeah, But so she left her house to the Oklahoma

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<v Speaker 3>Historical Society because what she wanted to do was she

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<v Speaker 3>wanted it to be a shrine to her ancestor, Chief

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<v Speaker 3>White Hair Pahuska. And she ultimately, you know, she wanted

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<v Speaker 3>to combat these negative stereotypes that she saw about Native

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<v Speaker 3>women and she wanted them to see how pop this

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<v Speaker 3>wealthy O Sage person like herself lived. And so you

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<v Speaker 3>know what ended up happening was, you know, after a

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<v Speaker 3>lengthy court battle, her house eventually was turned over to

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<v Speaker 3>the Oklahoma Historical Society and uh and it was you know,

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<v Speaker 3>they held like some of the early language and culture

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<v Speaker 3>classes happened there. And you know, now it's a research center,

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<v Speaker 3>which you've bet you did a lot of research there

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<v Speaker 3>for for the podcast. It's got all these genealogical records

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<v Speaker 3>and it's just got like it's it's Lily's her legacy.

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<v Speaker 2>And recently the Oklahoma.

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<v Speaker 3>Historical Society wanted and made this announcement earlier in September

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<v Speaker 3>of this year.

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<v Speaker 2>That they wanted to turn over the.

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<v Speaker 3>Head rights back to the O Sage Nation and and

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<v Speaker 3>that would by the outset like that's a really good thing,

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<v Speaker 3>but there's been some controversy because some shareholders don't want

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<v Speaker 3>the O Sage Nation to have that.

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<v Speaker 2>And Billy Billy Poka, Lily's closest.

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<v Speaker 3>Relatives, said, you know, her estate was meant to be

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<v Speaker 3>enjoyed by all O Sages, not just a few people.

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<v Speaker 3>So she's a little bit ambivalent about what OHS wants

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<v Speaker 3>to do. And I think you know that leads into

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<v Speaker 3>something that was discussed at the at the public forum,

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<v Speaker 3>which is a bill that Congressman Frank Lucas of Oklahoma

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<v Speaker 3>is you know, trying to get passed to make it

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<v Speaker 3>easier for non O Sage head right holders to return

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<v Speaker 3>head rights. And so right now the hold up is

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<v Speaker 3>with the O Sage and Mineralist Council, that's the body

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<v Speaker 3>that governs the head rights. Everett Waller, he was in

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<v Speaker 3>the audience and he's the chairman of the Midderal's Council,

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<v Speaker 3>and he was at the public Forum and he gave

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<v Speaker 3>us an update about that legislation.

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<v Speaker 5>We all know.

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<v Speaker 8>Thank you to tell.

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<v Speaker 2>That.

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<v Speaker 9>You can also tell by the graph we're th st

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<v Speaker 9>we've been waiting on some we've been waiting on the

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<v Speaker 9>return to the head right to the serv that is

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<v Speaker 9>that process is kind of grout zem count and here spinger,

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<v Speaker 9>but they can tell us that's the first transition that's

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<v Speaker 9>they ever come back.

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<v Speaker 3>You go.

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<v Speaker 9>Secondly, we're going to have the track out out there, these.

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<v Speaker 5>Other hand rights you're looking at.

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<v Speaker 1>And I remember also, as you can tell, it's a

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<v Speaker 1>little hard to hear of it. He was in the audience,

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<v Speaker 1>so he was a mic. But essentially what he's saying

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<v Speaker 1>is that there are a lot of logistics the OSAG

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<v Speaker 1>nation needs to figure out when it comes to how

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<v Speaker 1>this process would work in practice should the legislation get passed.

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<v Speaker 1>And so these are all conversations taking place now to

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<v Speaker 1>decide all that.

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<v Speaker 8>The return of it with the process is why am

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<v Speaker 8>I going to have the state or the federal government

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<v Speaker 8>tell me I take this hand right back. I'm chairman

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<v Speaker 8>of the O says they're not, and you've booked me here.

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<v Speaker 8>And I don't sleep well as much because I want

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<v Speaker 8>to give my kids something that I didn't have. And

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<v Speaker 8>I come from every leadership for the last ten thousand years,

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<v Speaker 8>and I'm going to tell you right, Audig Price a

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<v Speaker 8>gm common he writes your kids that with the line

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<v Speaker 8>in that movie is will be montage or want stale or.

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<v Speaker 1>So if you've seen Killers of the Fire Moon, you

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<v Speaker 1>may recognize Everett Waller's voice. He plays Paul red Eagle,

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<v Speaker 1>an o Sh tribal council member during the murders, and

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<v Speaker 1>the movie briefly touches on some of the things we

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<v Speaker 1>talked about in the podcast, the osage, price, guardianships, competency laws.

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<v Speaker 1>And I thought another moment from the panel that really

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<v Speaker 1>stood out was when Brian Hosmer, the history professor, offered

0:12:38.760 --> 0:12:42.319
<v Speaker 1>just this really concise summary of how all this contributed

0:12:42.400 --> 0:12:45.719
<v Speaker 1>to this huge transfer of wealth. So you'll hear, you'll

0:12:45.760 --> 0:12:47.680
<v Speaker 1>hear Shannon, and then you'll hear his answer.

0:12:48.080 --> 0:12:55.760
<v Speaker 5>One thing just loot was the settlement how to spin

0:12:56.080 --> 0:12:59.280
<v Speaker 5>the broader context of how we can see.

0:13:00.520 --> 0:13:02.920
<v Speaker 10>When they get fundamental to it. And I think that

0:13:03.240 --> 0:13:10.199
<v Speaker 10>highlights an essential conflict and continition at the heart of

0:13:11.160 --> 0:13:13.959
<v Speaker 10>federal Indian policy a lot. And you're looking on through

0:13:14.000 --> 0:13:17.800
<v Speaker 10>over the most stay and when one of these precorded

0:13:17.920 --> 0:13:23.240
<v Speaker 10>goals was to create suspicions individualized Indian egal right and

0:13:23.640 --> 0:13:27.719
<v Speaker 10>dismantle the other half of it was to set of

0:13:27.760 --> 0:13:33.480
<v Speaker 10>the relationship legal anabolical relationship between indigenous duties and their resources.

0:13:34.080 --> 0:13:37.640
<v Speaker 10>And these two pieces are acting at the same time

0:13:38.320 --> 0:13:42.319
<v Speaker 10>and in some kind of uneasy amounts. So in the

0:13:42.440 --> 0:13:46.520
<v Speaker 10>eighteen eighties and eighteen nineties, and discourse tended to be

0:13:46.760 --> 0:13:51.400
<v Speaker 10>mostly un cultural change, assimilation.

0:13:50.920 --> 0:13:51.640
<v Speaker 8>And things like that.

0:13:52.480 --> 0:13:57.000
<v Speaker 10>When we moved into the early twentieth century, if not

0:13:57.240 --> 0:14:02.000
<v Speaker 10>the discourse, the effect of Indian policy moves far more

0:14:02.240 --> 0:14:03.600
<v Speaker 10>through this second.

0:14:03.360 --> 0:14:08.160
<v Speaker 11>Aspect of it, which is severing the Indian issues from

0:14:08.280 --> 0:14:11.600
<v Speaker 11>their resources. So that to get back to your question,

0:14:11.800 --> 0:14:14.679
<v Speaker 11>that affects directly the way along the state.

0:14:14.760 --> 0:14:17.520
<v Speaker 10>It operates in the open air land where non a

0:14:17.840 --> 0:14:21.280
<v Speaker 10>settlers and open supper land. In other words, you've got

0:14:21.400 --> 0:14:26.800
<v Speaker 10>surplus land, other kinds of means of extinguishing private title land.

0:14:27.280 --> 0:14:30.640
<v Speaker 12>And then you have resources that are generated.

0:14:30.240 --> 0:14:33.760
<v Speaker 10>Through the exchange and sale of those researchers that tend

0:14:33.840 --> 0:14:38.520
<v Speaker 10>to cycle map to the stake to nine indianstry promoth

0:14:38.600 --> 0:14:41.680
<v Speaker 10>a kind of settlement that was taking place, or of

0:14:41.840 --> 0:14:46.920
<v Speaker 10>the appropriation of the Indian land. One way to look

0:14:47.000 --> 0:14:50.520
<v Speaker 10>at it, kind of simplicit was as a consequence of

0:14:50.640 --> 0:14:56.000
<v Speaker 10>the shift from you might say kind of individualistic sort

0:14:56.000 --> 0:14:59.880
<v Speaker 10>of uplift mentality a speak clear, I'm using the terms

0:15:00.040 --> 0:15:05.760
<v Speaker 10>those days, not something that's the true right concepts for me.

0:15:06.080 --> 0:15:09.680
<v Speaker 10>So for the shift to that toward land right, you

0:15:09.960 --> 0:15:12.120
<v Speaker 10>have right up a found change in the way that

0:15:12.200 --> 0:15:12.760
<v Speaker 10>this works.

0:15:12.960 --> 0:15:13.520
<v Speaker 6>And so in.

0:15:13.600 --> 0:15:19.720
<v Speaker 10>Effect through a lot of indianations were financing.

0:15:19.760 --> 0:15:22.080
<v Speaker 5>Their own dislusion right.

0:15:22.280 --> 0:15:26.080
<v Speaker 10>And so the process of export meeting land and using

0:15:26.160 --> 0:15:30.320
<v Speaker 10>those resources to promote settlement in the communities that were

0:15:30.360 --> 0:15:33.920
<v Speaker 10>occupied by non natives was painful.

0:15:34.440 --> 0:15:38.880
<v Speaker 13>By the nations for the sus And so this is

0:15:39.080 --> 0:15:42.000
<v Speaker 13>right that the mendment is that I will say that

0:15:42.680 --> 0:15:51.640
<v Speaker 13>this relationship between tribal resources and settlement of those same

0:15:51.880 --> 0:15:56.360
<v Speaker 13>areas by one Indians, that relationship was not unknown to.

0:15:56.720 --> 0:16:02.320
<v Speaker 14>Or the series to either policymakers or more directly local

0:16:02.520 --> 0:16:07.880
<v Speaker 14>concerns as ALCID measurement. There is throughout this period of

0:16:07.960 --> 0:16:13.040
<v Speaker 14>time in tens logging taking place in Oklahoma, in South Dakota,

0:16:13.240 --> 0:16:18.160
<v Speaker 14>and Wyoming in Minnesota, in tens logging that's designed to

0:16:18.440 --> 0:16:26.280
<v Speaker 14>shift Indian policy toward this extraordriation of property, the shifting

0:16:26.440 --> 0:16:29.400
<v Speaker 14>of land and resources from indigious studies at the.

0:16:29.440 --> 0:16:33.600
<v Speaker 10>Same time that the tribe the nation is being underwined.

0:16:34.000 --> 0:16:38.360
<v Speaker 12>So this is a combination of things, And to another

0:16:38.400 --> 0:16:46.320
<v Speaker 12>one of Alison's points, it was nineteen twelve when Congress specifically.

0:16:47.640 --> 0:16:54.120
<v Speaker 10>Authorized the shifting of competency ears to say probate course,

0:16:54.640 --> 0:17:00.800
<v Speaker 10>and it was done specifically at the request and of

0:17:01.240 --> 0:17:09.200
<v Speaker 10>economic and political interest non indist love to move those

0:17:09.320 --> 0:17:15.000
<v Speaker 10>years out of the anterior into local programs.

0:17:15.440 --> 0:17:18.359
<v Speaker 1>So, since we're talking about the movie, both you and

0:17:18.600 --> 0:17:23.159
<v Speaker 1>Shannon saw it and can before everyone else in France,

0:17:23.200 --> 0:17:25.080
<v Speaker 1>and that was such a unique experience.

0:17:25.760 --> 0:17:26.679
<v Speaker 2>You just mentioned.

0:17:26.720 --> 0:17:30.760
<v Speaker 3>Everett Waller played Paul red Eagle in the movie, and

0:17:30.840 --> 0:17:34.080
<v Speaker 3>I'll just never forget, you know, seeing this person who

0:17:34.280 --> 0:17:36.760
<v Speaker 3>I've interviewed, who you've interviewed.

0:17:36.880 --> 0:17:38.320
<v Speaker 2>Just steal the show, you know.

0:17:38.920 --> 0:17:41.480
<v Speaker 3>I mean, his performance was so amazing and he told

0:17:41.560 --> 0:17:43.920
<v Speaker 3>me that it was just really off the cuff, you know,

0:17:44.040 --> 0:17:46.440
<v Speaker 3>he didn't really have a script, and that sco says

0:17:46.520 --> 0:17:49.040
<v Speaker 3>he just really liked the way he talked and just

0:17:49.160 --> 0:17:50.720
<v Speaker 3>asked him to keep going.

0:17:52.040 --> 0:17:53.120
<v Speaker 2>That experience.

0:17:53.560 --> 0:17:55.919
<v Speaker 3>I don't even know what to say. It was one

0:17:55.960 --> 0:17:59.440
<v Speaker 3>of the highlights of my reporting career at KOSU. It

0:17:59.560 --> 0:18:02.240
<v Speaker 3>was just moving to see to be in that theater

0:18:02.520 --> 0:18:03.120
<v Speaker 3>and see.

0:18:03.000 --> 0:18:05.040
<v Speaker 2>That nine minute standing ovation.

0:18:06.280 --> 0:18:08.960
<v Speaker 3>At the end of the movie. To see Lily Gladstone

0:18:09.040 --> 0:18:12.040
<v Speaker 3>in the audience and and meet her, and I got

0:18:12.080 --> 0:18:14.639
<v Speaker 3>to talk to Scorsese as well about, you know, some

0:18:14.800 --> 0:18:17.720
<v Speaker 3>of the things that got brought up during in the movie.

0:18:17.840 --> 0:18:20.440
<v Speaker 3>And you know, you know, it was also this glamorous event.

0:18:20.520 --> 0:18:22.600
<v Speaker 3>You know, everybody got all dressed up, and it was

0:18:22.720 --> 0:18:26.320
<v Speaker 3>just fantastic to see people in their regalia, in their

0:18:26.359 --> 0:18:29.359
<v Speaker 3>traditional dress, like walking down the red carpet. But then

0:18:30.080 --> 0:18:32.800
<v Speaker 3>you know, all these people here to see this, to

0:18:33.119 --> 0:18:35.960
<v Speaker 3>watch this history for any of you who've seen the movie,

0:18:36.280 --> 0:18:38.720
<v Speaker 3>a history that was supposed to be forgotten and here

0:18:38.800 --> 0:18:45.400
<v Speaker 3>it was getting this incredibly like, you know, powerful worldwide spotlight,

0:18:45.560 --> 0:18:47.000
<v Speaker 3>and I just I'll never forget it.

0:18:47.640 --> 0:18:49.080
<v Speaker 2>You asked Shannon.

0:18:48.840 --> 0:18:52.040
<v Speaker 3>Shaw Duty of the O Sage News, you know about

0:18:52.119 --> 0:18:55.080
<v Speaker 3>her reporting and and I thought her answer was pretty interesting.

0:18:56.280 --> 0:19:00.240
<v Speaker 7>Excitedly, with all the press on the ascation surrounding the

0:19:00.359 --> 0:19:03.240
<v Speaker 7>movie released, I would just love to hear your thoughts

0:19:03.400 --> 0:19:11.000
<v Speaker 7>on on phitfalls of Mainshabdia reporting on both historically but

0:19:11.160 --> 0:19:13.280
<v Speaker 7>also today, and how it would do better.

0:19:14.200 --> 0:19:16.879
<v Speaker 5>I think that the answer to that is evolving.

0:19:19.040 --> 0:19:21.520
<v Speaker 6>We've already seen some press tend and I am been

0:19:21.600 --> 0:19:27.680
<v Speaker 6>contacted by snooze outlets that in my opinion, they wanted

0:19:27.760 --> 0:19:35.719
<v Speaker 6>to focus on native things about uh statements of goods,

0:19:37.160 --> 0:19:40.200
<v Speaker 6>other views try to reaching other outlets. They wanted me

0:19:40.440 --> 0:19:43.359
<v Speaker 6>to write an off ed focusing on.

0:19:43.520 --> 0:19:46.159
<v Speaker 5>This negative thing and this negative thing it all.

0:19:46.080 --> 0:19:49.080
<v Speaker 6>Goes into sensationalizing.

0:19:49.760 --> 0:19:57.320
<v Speaker 5>The story right now, and I chose not to, not

0:19:57.720 --> 0:19:59.000
<v Speaker 5>putting my head in the sand.

0:20:00.040 --> 0:20:04.560
<v Speaker 6>It's just that, in my opinion, for news coverage about

0:20:04.720 --> 0:20:11.639
<v Speaker 6>this very sensitive topic, there's so many assets that are

0:20:11.720 --> 0:20:15.320
<v Speaker 6>going to affect everyone. And I don't know has ever

0:20:15.560 --> 0:20:17.120
<v Speaker 6>had how many people just send.

0:20:19.640 --> 0:20:22.960
<v Speaker 5>Okay, so most of you. It all affected us in

0:20:23.119 --> 0:20:28.040
<v Speaker 5>different ways. Correct. I know I was a great law

0:20:28.440 --> 0:20:42.320
<v Speaker 5>of allers wars, but knowing that the heaviness of it,

0:20:44.200 --> 0:20:52.720
<v Speaker 5>I just urged sharted when when reading an article, I

0:20:52.880 --> 0:20:57.440
<v Speaker 5>like what Wilson to take great care with your words

0:20:58.119 --> 0:20:59.119
<v Speaker 5>and with how.

0:20:59.119 --> 0:21:04.600
<v Speaker 6>Your song to this film, because the filmmakers did send

0:21:04.720 --> 0:21:05.720
<v Speaker 6>a lot of time.

0:21:06.440 --> 0:21:12.240
<v Speaker 5>With the Burkhart descendants, with the Great christ community, where

0:21:12.560 --> 0:21:17.280
<v Speaker 5>the story was, where the story originated, the one that

0:21:17.680 --> 0:21:24.840
<v Speaker 5>Grant is focusing on focused on. So whenever I don't

0:21:24.880 --> 0:21:25.679
<v Speaker 5>know's it's.

0:21:27.240 --> 0:21:30.760
<v Speaker 6>I think it's too soon to tell what the media

0:21:31.359 --> 0:21:35.240
<v Speaker 6>the outside mainstream media is going to do with the

0:21:35.400 --> 0:21:36.320
<v Speaker 6>story because.

0:21:36.119 --> 0:21:39.440
<v Speaker 15>It's only been out a couple of days. But I

0:21:39.600 --> 0:21:42.879
<v Speaker 15>know that I whatever it is, I can't anticipate it.

0:21:44.040 --> 0:21:47.680
<v Speaker 15>It's all it's all very new to us. Even though

0:21:47.720 --> 0:21:48.520
<v Speaker 15>we have been in the.

0:21:48.600 --> 0:21:53.800
<v Speaker 6>News before during for the Reign of Terror, We've never

0:21:54.000 --> 0:21:58.480
<v Speaker 6>experienced this kind of fame and a mile of time.

0:22:00.440 --> 0:22:03.840
<v Speaker 6>So I think it's all going to it's gonna be

0:22:03.840 --> 0:22:07.399
<v Speaker 6>a long time to a perspective on exactly what is

0:22:07.480 --> 0:22:13.040
<v Speaker 6>going to happen in terms of our communities actor everything.

0:22:12.800 --> 0:22:14.800
<v Speaker 5>Is, you know.

0:22:14.880 --> 0:22:17.280
<v Speaker 3>I think that really speaks to making sure people who

0:22:17.320 --> 0:22:20.960
<v Speaker 3>are affected by your reporting feel part part of the process.

0:22:21.160 --> 0:22:23.479
<v Speaker 3>And John Maker spoke a little bit of that when

0:22:23.560 --> 0:22:25.679
<v Speaker 3>Shannon asked him what it was like finding out all

0:22:25.720 --> 0:22:28.600
<v Speaker 3>this information about his family that you that you brought

0:22:28.640 --> 0:22:30.640
<v Speaker 3>to him. And I just thought that was so moving,

0:22:30.760 --> 0:22:33.240
<v Speaker 3>Like even though we had heard him on the podcast

0:22:33.320 --> 0:22:36.200
<v Speaker 3>talking about them, talking about that, you know, there he

0:22:36.480 --> 0:22:39.320
<v Speaker 3>was like retelling this story and it was if people

0:22:39.400 --> 0:22:41.760
<v Speaker 3>who had i know, listened to the podcast like it

0:22:41.920 --> 0:22:44.240
<v Speaker 3>was as it was, if it was as if like

0:22:44.359 --> 0:22:46.640
<v Speaker 3>they had heard it for the first time ever.

0:22:47.560 --> 0:22:49.720
<v Speaker 5>Die those documents.

0:22:50.640 --> 0:23:01.080
<v Speaker 16>Family, Okay, yeah, well, person to go back a little

0:23:01.080 --> 0:23:05.119
<v Speaker 16>bit further, uh to get to that that question.

0:23:05.560 --> 0:23:07.560
<v Speaker 5>Uh, that goes back to when.

0:23:07.880 --> 0:23:11.800
<v Speaker 16>Rachel first called me on the phone when this all

0:23:12.119 --> 0:23:15.280
<v Speaker 16>the game was me with my part of it, and

0:23:15.359 --> 0:23:17.439
<v Speaker 16>I got a call from her and.

0:23:19.880 --> 0:23:21.240
<v Speaker 3>And I called her back.

0:23:21.320 --> 0:23:24.560
<v Speaker 16>She left me a message on the phone and asked

0:23:24.600 --> 0:23:30.679
<v Speaker 16>me if by my great grandmother was uh way? Who

0:23:30.880 --> 0:23:33.359
<v Speaker 16>saw that that was her old say name. She didn't

0:23:33.400 --> 0:23:37.680
<v Speaker 16>have an English name, and uh so that really got

0:23:37.760 --> 0:23:41.000
<v Speaker 16>my interest up, of course, and then I called her back.

0:23:41.400 --> 0:23:45.960
<v Speaker 16>I said, yes, that was my great grandmother and she said, well,

0:23:47.200 --> 0:23:50.879
<v Speaker 16>I'll identify herself and said, I'm working on this, uh

0:23:52.200 --> 0:23:54.960
<v Speaker 16>this research about the h the wealth of the O

0:23:55.119 --> 0:23:58.840
<v Speaker 16>Satan nations and then how the wealth transferred out of

0:23:59.000 --> 0:24:03.280
<v Speaker 16>our hands into others. So we met here in town

0:24:03.400 --> 0:24:06.040
<v Speaker 16>into bubblo of Jill's restaurant. I said, all, let's be

0:24:06.240 --> 0:24:10.400
<v Speaker 16>down there and we'll talk about it. And that's when

0:24:11.280 --> 0:24:14.600
<v Speaker 16>heard her producer was there. And I met her there

0:24:14.680 --> 0:24:19.560
<v Speaker 16>and she had some of these court record documents about

0:24:19.600 --> 0:24:23.680
<v Speaker 16>my grandmother's estate, and she said, have you ever have

0:24:23.800 --> 0:24:26.359
<v Speaker 16>you ever seen these or heard about this? I got no,

0:24:27.359 --> 0:24:29.680
<v Speaker 16>but this is definitely my grandmother.

0:24:30.720 --> 0:24:31.439
<v Speaker 6>And she was.

0:24:34.880 --> 0:24:35.439
<v Speaker 3>One of the.

0:24:37.600 --> 0:24:42.199
<v Speaker 16>She was her, she had a guardian over her, who

0:24:42.400 --> 0:24:46.479
<v Speaker 16>was I guess I'll go over and said the old man,

0:24:46.680 --> 0:24:52.680
<v Speaker 16>mister Drummond. And she had a list of old sages

0:24:53.840 --> 0:24:58.119
<v Speaker 16>who he had guardianship over, and my great grandmother was

0:24:58.200 --> 0:25:01.280
<v Speaker 16>one of them. And I found out later I had

0:25:01.440 --> 0:25:05.440
<v Speaker 16>actually three other of my relatives. It was on that list,

0:25:06.800 --> 0:25:10.159
<v Speaker 16>and of course I was like wow, shocked by it.

0:25:11.680 --> 0:25:11.800
<v Speaker 16>You know.

0:25:12.119 --> 0:25:17.399
<v Speaker 3>Some of the most interesting conversations took place after the event, too.

0:25:17.640 --> 0:25:20.040
<v Speaker 1>Yeah, I mean, that was probably one of the coolest parts,

0:25:20.200 --> 0:25:21.840
<v Speaker 1>was just to talk to all these folks that I

0:25:21.920 --> 0:25:24.720
<v Speaker 1>hadn't gotten a chance to speak with during the main

0:25:24.800 --> 0:25:28.080
<v Speaker 1>reporting of the story. So once we wrapped up, people

0:25:28.160 --> 0:25:30.760
<v Speaker 1>were kind of coming up and introducing themselves and sharing

0:25:30.840 --> 0:25:34.640
<v Speaker 1>photos and stories. And there was this group of probably

0:25:34.760 --> 0:25:37.439
<v Speaker 1>six or seven people, and they told me they were

0:25:37.520 --> 0:25:41.520
<v Speaker 1>the descendants of Rhoda Wheeler Ridge, And it was really

0:25:41.680 --> 0:25:45.200
<v Speaker 1>just this really moving experience to see and talk with

0:25:45.320 --> 0:25:48.119
<v Speaker 1>the relatives of this woman I had spent so much

0:25:48.160 --> 0:25:51.439
<v Speaker 1>of my last year reading and learning and thinking about.

0:25:52.359 --> 0:25:54.640
<v Speaker 1>And if you don't remember, Roda was the woman who

0:25:54.760 --> 0:25:58.520
<v Speaker 1>hired a lawyer and divorced the brother of Jack Drummond's driver,

0:25:58.720 --> 0:26:02.359
<v Speaker 1>who was also her step five. She said the two

0:26:02.480 --> 0:26:06.360
<v Speaker 1>Pope brothers had coerced her into marrying him in order

0:26:06.440 --> 0:26:08.800
<v Speaker 1>to take her money. And while they were, you know,

0:26:08.960 --> 0:26:12.000
<v Speaker 1>forcibly keeping her in Colorado, her mother died and ov

0:26:12.119 --> 0:26:15.240
<v Speaker 1>Pope inherited her head rights and later sold them, and

0:26:15.359 --> 0:26:17.600
<v Speaker 1>so Rhoda really fought to get out from under them

0:26:17.640 --> 0:26:20.399
<v Speaker 1>in order to protect herself from her children. So to

0:26:20.480 --> 0:26:23.159
<v Speaker 1>see future generations at an event like that was just

0:26:23.280 --> 0:26:26.840
<v Speaker 1>such a unique experience. And one of her descendants as

0:26:26.840 --> 0:26:30.439
<v Speaker 1>an artist, and she actually made a painting that depicts

0:26:30.520 --> 0:26:34.080
<v Speaker 1>Roda's experience called The Sun through the Darkness, and it's

0:26:34.240 --> 0:26:37.159
<v Speaker 1>on display in Chicago right now, So if you're in

0:26:37.240 --> 0:26:40.520
<v Speaker 1>the Chicago area, you should definitely check it out because

0:26:40.520 --> 0:26:42.800
<v Speaker 1>it's just it's just incredibly moving.

0:26:43.840 --> 0:26:45.720
<v Speaker 3>I know, I love the title of that work, and

0:26:45.960 --> 0:26:48.720
<v Speaker 3>you're right, it is really moving. I hope people check

0:26:48.760 --> 0:26:49.000
<v Speaker 3>it out.

0:26:49.640 --> 0:26:49.800
<v Speaker 16>Yeah.

0:26:49.880 --> 0:26:53.320
<v Speaker 1>And then not long after that, someone else came up

0:26:53.359 --> 0:26:57.240
<v Speaker 1>to us and mentioned that he was really interested in

0:26:57.400 --> 0:27:00.639
<v Speaker 1>helping folks who had osage head rights uh and who

0:27:00.720 --> 0:27:03.320
<v Speaker 1>were non oce age and wanted to transfer them back

0:27:03.359 --> 0:27:07.040
<v Speaker 1>to the O Sage Nation, so you know, my curiosity

0:27:07.160 --> 0:27:09.879
<v Speaker 1>was definitely peaked. And then he hands me his card

0:27:10.000 --> 0:27:12.760
<v Speaker 1>and he's actually with the O Sage Agency at the

0:27:12.840 --> 0:27:16.359
<v Speaker 1>Department of Interior, and so he said that he can't,

0:27:16.480 --> 0:27:19.040
<v Speaker 1>you know, make any promises, but that he wanted to

0:27:19.119 --> 0:27:21.840
<v Speaker 1>start looking into it. And I ended up, you know,

0:27:21.960 --> 0:27:25.199
<v Speaker 1>with his permission, sharing his information with someone who had

0:27:25.240 --> 0:27:28.000
<v Speaker 1>previously told me they were trying to return their head

0:27:28.040 --> 0:27:31.320
<v Speaker 1>right share to the tribe. So it'll definitely be interesting

0:27:31.480 --> 0:27:33.040
<v Speaker 1>to see to see what comes with that.

0:27:34.240 --> 0:27:38.120
<v Speaker 3>Yeah, I'm definitely going to be keeping tabs on these efforts,

0:27:38.240 --> 0:27:42.000
<v Speaker 3>you know, especially since it seems like after now, after

0:27:42.119 --> 0:27:44.679
<v Speaker 3>the movie has come out, the National Archives and Records

0:27:44.680 --> 0:27:48.800
<v Speaker 3>Association has been digitizing some of these, you know, some

0:27:49.000 --> 0:27:52.119
<v Speaker 3>of this research that David Grant did for the book,

0:27:52.200 --> 0:27:54.720
<v Speaker 3>including that list of guardianships. So I think that there's

0:27:54.800 --> 0:27:56.600
<v Speaker 3>just a there's going to be a lot of interest

0:27:56.680 --> 0:27:57.960
<v Speaker 3>in that for sure.

0:27:58.560 --> 0:28:01.359
<v Speaker 1>Any final thoughts, Allison, I.

0:28:01.400 --> 0:28:05.080
<v Speaker 3>Guess I'm just finished by saying that this panel highlighted

0:28:05.480 --> 0:28:09.560
<v Speaker 3>why engaging Native people in Native stories is so important.

0:28:09.640 --> 0:28:13.200
<v Speaker 3>You know, I report on Indigenous affairs, and a common

0:28:13.280 --> 0:28:16.119
<v Speaker 3>theme I hear a lot from Native people so often

0:28:16.400 --> 0:28:19.679
<v Speaker 3>like it's like the news is happening to them without

0:28:19.760 --> 0:28:23.320
<v Speaker 3>involving them, and the result can be really harmful. So

0:28:23.440 --> 0:28:26.120
<v Speaker 3>I think the fact that we, you know, we listened

0:28:26.240 --> 0:28:29.639
<v Speaker 3>and we held this public forum for people as a

0:28:29.720 --> 0:28:32.280
<v Speaker 3>way to kind of lift back the curtain and the

0:28:32.359 --> 0:28:35.639
<v Speaker 3>reporting process, and it just speaks to the power I

0:28:35.720 --> 0:28:39.080
<v Speaker 3>think of journalism and how it can be a transformative

0:28:39.160 --> 0:28:42.560
<v Speaker 3>tool for people not only to learn about, you know,

0:28:43.080 --> 0:28:46.000
<v Speaker 3>things that are you know, in their community, but things

0:28:46.040 --> 0:28:50.160
<v Speaker 3>that affect their lives. It's not that non native people

0:28:50.360 --> 0:28:53.800
<v Speaker 3>can't tell Native stories, it's just that you need to

0:28:54.040 --> 0:28:56.600
<v Speaker 3>do You need to be present, and you need to listen.

0:28:56.760 --> 0:28:58.920
<v Speaker 2>And I think that you have done that in spades.

0:29:00.280 --> 0:29:05.239
<v Speaker 1>Thank you, Allison, and I guess that is it for us.

0:29:06.080 --> 0:29:09.320
<v Speaker 1>This has been an experience of a lifetime and we're

0:29:09.400 --> 0:29:12.520
<v Speaker 1>just really grateful for everyone who listened to this story.

0:29:12.920 --> 0:29:16.320
<v Speaker 1>So on behalf of me and Alison and the rest

0:29:16.520 --> 0:29:26.480
<v Speaker 1>of the Intrust team. Thank you. This episode was recorded

0:29:26.600 --> 0:29:30.280
<v Speaker 1>and edited by Margaret Sutherland and produced by Magnus Henrikson.

0:29:30.920 --> 0:29:33.720
<v Speaker 1>Special thanks to Shannon Shaw Duty and The Osage News,

0:29:34.080 --> 0:29:37.760
<v Speaker 1>as well as Verified News Network and KOSU for organizing

0:29:37.840 --> 0:29:41.480
<v Speaker 1>and co sponsoring the Intrust panel event. Additional thanks to

0:29:41.600 --> 0:29:45.240
<v Speaker 1>Jeff Grocott. Be sure to check out our episode notes

0:29:45.280 --> 0:29:48.440
<v Speaker 1>online for photos, maps, and more at bloomberg dot com.

0:29:48.640 --> 0:29:53.800
<v Speaker 1>Slash Interest photography by Shane Brown, additional art by Cynthia Hoffman,

0:29:54.040 --> 0:29:58.760
<v Speaker 1>Jacqueline Kessler, and Ariel Brown. Music by Laura Orman. Sage

0:29:58.800 --> 0:30:00.560
<v Speaker 1>Bauman is Bloomberg's head past