WEBVTT - From the Vault: Jump Into The Void

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<v Speaker 1>Hey, welcome to Stuff to blow your mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick. And as always

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<v Speaker 1>on Saturdays, the vault opens up, the door swings wide,

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<v Speaker 1>and the darkness beckons. But today there's a special kind

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<v Speaker 1>of beckoning of the darkness. Right, that's right, We're gonna

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<v Speaker 1>be talking about the call of the void, jumping into

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<v Speaker 1>the void. This is an episode today with Christian back

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<v Speaker 1>at the Dawn of and this one deals with like

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<v Speaker 1>the the curious situation we often experience if we stay

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<v Speaker 1>at the top of a tall building. Now so might experience.

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<v Speaker 1>This is the the the the sort of fear. It's

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<v Speaker 1>not quite a it's like a mix between a fear

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<v Speaker 1>and a temptation to jump or or the way I've

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<v Speaker 1>I've experienced it before. And as in an example I

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<v Speaker 1>explained in this episode is that I'll be are to

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<v Speaker 1>be stay on the top of the Empire State Building

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<v Speaker 1>and there's no way I could actually jump off. I

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<v Speaker 1>couldn't you know, I wouldn't be able to scale the

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<v Speaker 1>barrier and then jump. But I I'll find myself thinking

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<v Speaker 1>about what would happen if I threw my wallet over

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<v Speaker 1>the side, you know, what if I what have I

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<v Speaker 1>got my my phone out and somehow managed to fling

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<v Speaker 1>that over the side as well. What is this peculiar

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<v Speaker 1>call of the void we experience? I think what would

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<v Speaker 1>happen is you would suddenly have a lot more free time,

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<v Speaker 1>probably probably, But then I'd be freaking about out about

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<v Speaker 1>who's trying to call me and email me? It would, yeah,

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<v Speaker 1>it would. It would be bad either way, the call

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<v Speaker 1>of the void or the call of the phone. I

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<v Speaker 1>don't know which is worse. Uh well, either way, this

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<v Speaker 1>is a really interesting topic. I'm glad you and Christian

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<v Speaker 1>explored it, and I'm glad we get to share it

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<v Speaker 1>with you out there in the audience. Yet again. Welcome

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<v Speaker 1>to stuff to blow your mind from how stuff works, Carl.

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<v Speaker 1>One day, the men and dogs were sitting on the

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<v Speaker 1>crest of a cliff which fell away straight down to

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<v Speaker 1>naked bedrock three ft below. John Thornton was sitting near

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<v Speaker 1>the edge, bucket his shoulder. A thoughtless whim sees Thornton,

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<v Speaker 1>and he drew the attention of hands and pete to

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<v Speaker 1>the experiment he had in mind. Jump buck He commanded,

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<v Speaker 1>sweeping his arm out over the chasm. The next instant.

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<v Speaker 1>He was grappling with Buck on the extreme edge while

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<v Speaker 1>Hands and Pete were dragging them back into safety. It's uncanny,

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<v Speaker 1>Pete said, after it was over and they had caught

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<v Speaker 1>their speech. Thornton shook his head. No, it is splendid

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<v Speaker 1>and it is terrible too, do you know it sometimes

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<v Speaker 1>makes me afraid. Hey, welcome to stuff to blow your mind.

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<v Speaker 1>My name is Robert lamp and my name is Christian Sager. Hey, Robert,

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<v Speaker 1>have you ever been standing at the edge of like

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<v Speaker 1>a cliff or a building, or maybe you're waiting for

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<v Speaker 1>a train, like a subway train. You just think I

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<v Speaker 1>should jump? Well, it never quite manifests itself as I

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<v Speaker 1>should jump. I find that for me, it manifests itself

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<v Speaker 1>as what if I did jump? Like you know, it's

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<v Speaker 1>this intense contemplation of the choice I have in the matter,

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<v Speaker 1>and the fact that I could if I wanted to

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<v Speaker 1>fling myself off of this cliff, you know, fall into

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<v Speaker 1>the Grand Canyon, go in front of a train, or

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<v Speaker 1>a variant of this thing I that I encountered a

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<v Speaker 1>top of the Empire State Building. Have you ever been

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<v Speaker 1>up to the top of the Empire State Building? You know,

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<v Speaker 1>that they have these, it's basically being in a cage match.

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<v Speaker 1>There's no you would have There's basically no way you

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<v Speaker 1>could throw yourself off the Empire State Building, at least

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<v Speaker 1>not on a whim. It would take, it would take

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<v Speaker 1>some some some planning and some effort. But what I

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<v Speaker 1>did find myself struggling with was what if I threw

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<v Speaker 1>my wallet over the side down into the street below.

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<v Speaker 1>That would be horrible, And so I ended ended up

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<v Speaker 1>wrestling with that possibility, which is kind of like throwing

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<v Speaker 1>a piece of your life over the side. Isn't there

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<v Speaker 1>that adage? And I think how stuff works is even

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<v Speaker 1>done an article on this about like what happens when

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<v Speaker 1>you throw a penny over the side of the Empire

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<v Speaker 1>State Building? And I think there's the urban legend is

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<v Speaker 1>that it can kill a person. Yeah, I don't know

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<v Speaker 1>what the science is bey and that I seem to

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<v Speaker 1>recall it doesn't quite pan out. It's it's been a

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<v Speaker 1>while since I've looked at that one, but I still

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<v Speaker 1>I'm not gonna go throwing pennies over I feel like

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<v Speaker 1>my wallet would maybe just balks somebody in't have probably

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<v Speaker 1>with my wallet would probably not go through somebody. Yeah. Well.

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<v Speaker 1>The other one of these is uh captured in Woody

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<v Speaker 1>Ellen's Annie Hall movie when Christopher Walkin is talking about

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<v Speaker 1>how he wants to swerve into traffic and at night

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<v Speaker 1>and he's looking at the other headlights coming the other way.

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<v Speaker 1>They're all related. Uh, and this is you. You out

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<v Speaker 1>there are probably going like, this is real morbid guys,

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<v Speaker 1>where are you going with this? Uh? This is an

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<v Speaker 1>actual phenomenon, so so common that it has multiple names,

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<v Speaker 1>and there has been a major study done on it. Um,

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<v Speaker 1>so we're gonna cover that today. It is the sudden

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<v Speaker 1>feeling that we want to put ourselves in harms way.

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<v Speaker 1>Examples of this often include the urge to jump off

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<v Speaker 1>a tap building or to veer into oncoming traffic. The

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<v Speaker 1>French term for it is a pel dou vede, which

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<v Speaker 1>means call of the Void, which I really like. And

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<v Speaker 1>that's how I how I came to this was there's

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<v Speaker 1>this pretty brutal hardcore band that I like called Call

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<v Speaker 1>of the Void, and I was typing it into Google

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<v Speaker 1>the other day in an article on this phenomenon popped

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<v Speaker 1>up and I was like, I've never heard of this before,

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<v Speaker 1>and then I said to you let's let's talk about this. Yeah,

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<v Speaker 1>I mean I knew about it, I've had the experience,

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<v Speaker 1>but I feel like most people have had the experience.

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<v Speaker 1>I would I would definitely like to hear from anyone

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<v Speaker 1>who has not had some variant of this. Now you

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<v Speaker 1>mentioned it. It's called often referred to as Call of

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<v Speaker 1>the Void, and some of our listeners might have recommended

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<v Speaker 1>the reading at the top of the episode as being

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<v Speaker 1>from Jack London's nineteen o three novel The Call of

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<v Speaker 1>the Wild. I like how this particular bit from that novel.

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<v Speaker 1>Certainly that this is the main part of the novel

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<v Speaker 1>that always sticks out in my mind because it gets

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<v Speaker 1>into similar territory as the Call of the Void, the

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<v Speaker 1>idea that with a split decision you could bring being

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<v Speaker 1>into un being. In this case it's the dog and

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<v Speaker 1>really the but the dog also um represents much about

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<v Speaker 1>the central character in The Call in the Wild as well.

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<v Speaker 1>What's strange about it is it's like the ultimate form

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<v Speaker 1>of control when you feel like you don't have control, right,

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<v Speaker 1>It's like this ultimate expression where you're like, oh, like

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<v Speaker 1>you think I don't have control over anything. The one

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<v Speaker 1>thing I can totally control is I could just kill

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<v Speaker 1>myself right now if I wanted to, which is horrible

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<v Speaker 1>to think about, but we're gonna get into it. There's

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<v Speaker 1>like a lot of theories as to where this thing

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<v Speaker 1>comes from. I don't know about you, but like when

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<v Speaker 1>I've experienced it, I feel it in the pit of

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<v Speaker 1>my stomach, like it's like a full body sensation. It's

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<v Speaker 1>not just like a little like thought like I wonder

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<v Speaker 1>if I if I jumped, you know, there's this weird Yeah,

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<v Speaker 1>it's gravity, visceral kind of vibe from it. It's it's

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<v Speaker 1>not so much like you're having to hold yourself down,

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<v Speaker 1>but sometimes you do kind of. I have been in

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<v Speaker 1>places where I feel like I kind of want to

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<v Speaker 1>squat down and maybe touch the ground a little bit,

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<v Speaker 1>even though I'm not near the edge now. One thing

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<v Speaker 1>I will say is that I have not felt this

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<v Speaker 1>recently because I find that when I am in places

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<v Speaker 1>with ledges or anything of that nature, I tend to

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<v Speaker 1>be there with my wife and son, and so I'm

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<v Speaker 1>more concerned about them falling out off, especially my son

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<v Speaker 1>being like just four going on five, He falls off

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<v Speaker 1>the stuff all the time, so like he and he

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<v Speaker 1>ends up generating all of my anxiety about people falling

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<v Speaker 1>or jumping, and then I don't I guess I have

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<v Speaker 1>less room for myself. Sure, well that makes sense based

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<v Speaker 1>on the cognitive dissonance theory that we're going to talk

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<v Speaker 1>about today, that that your parental authority would like override,

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<v Speaker 1>override the biologue goal like brain stuff that's going on

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<v Speaker 1>theoretically here that causes it. There's a whole theory as

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<v Speaker 1>to what causes this seems close, But let's go through

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<v Speaker 1>all this stuff and kind of figure it out. Before

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<v Speaker 1>we do that. I wanted to add a John paulse

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<v Speaker 1>Sartra observed this decades ago, and he said that this

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<v Speaker 1>emotion is unsettling because it creates an unnerving, shaky sensation

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<v Speaker 1>of not being able to trust one's own instincts, which

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<v Speaker 1>is which is really interesting. Like I hadn't even thought

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<v Speaker 1>about it as that that like you feel like, so

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<v Speaker 1>I just expressed it as a thing where it's like

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<v Speaker 1>you feel like you're in total control. But then his

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<v Speaker 1>version of it is you're totally out of control. Well,

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<v Speaker 1>it's kind of the you know, it's It's another reason

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<v Speaker 1>I like the Call of the Wild quote here, because

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<v Speaker 1>he talks about this thing being splendid and terrible at

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<v Speaker 1>the same time. And to to stand it's it's like

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<v Speaker 1>standing at the edge of the Grand Canyon, Like the

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<v Speaker 1>Grand Canyon is an awesome experience to see that much emptiness,

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<v Speaker 1>but it's also you feel vulnerable. If you're gonna go

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<v Speaker 1>and you want to go in style, that seems like

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<v Speaker 1>that would be kind of like a beautiful way to

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<v Speaker 1>do it. Well, a lot of people have Yeah, I mean,

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<v Speaker 1>I'm not suicidal. Don't think that, audience, And we're gonna

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<v Speaker 1>talk about suicidal thoughts and relation to this as well,

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<v Speaker 1>because it's a pretty serious topic. But I could there

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<v Speaker 1>there's something, there is a beauty to it, and um,

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<v Speaker 1>this is where Mr Sigmund Freud comes in and we'll

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<v Speaker 1>we'll we'll talk about that as well. But first let's

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<v Speaker 1>look at the more recent study. This is really the

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<v Speaker 1>hinge of this episode. So in twleven, a team of

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<v Speaker 1>scientists from Florida State University decided to investigate it, and

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<v Speaker 1>this was in the Journal of Effective Disorders and the

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<v Speaker 1>authors of the paper were led by a woman named

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<v Speaker 1>Jennifer Haymes. She's was a graduate student and she's currently

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<v Speaker 1>faculty at Notre Dame UH and this was at F

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<v Speaker 1>s us Joiner Lab. And you might be going, why

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<v Speaker 1>would anybody want to study this? Like, where would this

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<v Speaker 1>come from? Well, the idea here is that could shine

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<v Speaker 1>light on the whole idea of a death drive, that

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<v Speaker 1>some suicides are impulsive and have nothing to do with depression. Uh.

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<v Speaker 1>And that was interesting. I hadn't really thought of that

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<v Speaker 1>before myself, but I could reading up more on Freud's

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<v Speaker 1>death drive theory, I guess I could see where that

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<v Speaker 1>came from. Yeah, I do have to say for my

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<v Speaker 1>own part, I'm I'm I'll entertain the possibility that that exists,

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<v Speaker 1>but I'm rather I'm rather doubtful that suicide is can

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<v Speaker 1>occur or or does occur in any significant to any

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<v Speaker 1>significant degree, completely isolated from depression or willful intent, Like

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<v Speaker 1>the idea that someone's just like, oh I could jump

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<v Speaker 1>off the into the canyon and die. Let's do it, bam, done,

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<v Speaker 1>the end of deal. Like, I can see the impulse

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<v Speaker 1>being a factor if there is already some underlying depression,

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<v Speaker 1>or if one already had some sort of a plan

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<v Speaker 1>in mind, and this is just like this is the

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<v Speaker 1>day that I act on it. Yeah, So you know,

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<v Speaker 1>I think that it's worth saying. Like, uh, from my

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<v Speaker 1>subjective experience, like I said, I myself am not suicidal,

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<v Speaker 1>and I haven't. I've had what we will refer to

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<v Speaker 1>later as suicidal thinking, but I've never had suicidal planning.

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<v Speaker 1>And there's a major difference, right and and and this

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<v Speaker 1>is sort of the call of the void, the high

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<v Speaker 1>the high place phenomenon. Those are those are versions of

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<v Speaker 1>suicidal thinking. That's about as far as it's gone for me, right, yeah, well,

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<v Speaker 1>suicidal thinking. I feel like it's often tied into with

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<v Speaker 1>the romance of suicide because we have so many stories

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<v Speaker 1>and you know, these generally are very lopsided in their

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<v Speaker 1>presentation of suicide. Uh, the display it is this this noble,

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<v Speaker 1>poetic thing that doomed dreamers and doomed lovers Romeo and Julia, Yeah, yeah, yeah,

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<v Speaker 1>but we've all been teenagers, so we've all had moments

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<v Speaker 1>where we're like, oh, my life is so tragic, and

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<v Speaker 1>you might envision the scenario, but there's to your point,

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<v Speaker 1>there's a difference between envisioning it, daydreaming about it, and

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<v Speaker 1>uh and thinking about when everyone will say when you're gone,

0:12:08.120 --> 0:12:11.440
<v Speaker 1>versus actually putting some sort of plan in place. But

0:12:11.559 --> 0:12:14.400
<v Speaker 1>for our listeners, I do want to establish upfront, you know,

0:12:14.600 --> 0:12:20.520
<v Speaker 1>I have experience with people who were suicidal or have

0:12:20.800 --> 0:12:24.600
<v Speaker 1>committed suicide, so I am sympathetic to that, and I

0:12:24.640 --> 0:12:28.040
<v Speaker 1>don't want this episode to feel like it's callous. This

0:12:28.160 --> 0:12:32.079
<v Speaker 1>is connected to that, but it's a The suicidal thinking

0:12:32.320 --> 0:12:35.679
<v Speaker 1>that goes along with the call of the void syndrome

0:12:36.280 --> 0:12:39.839
<v Speaker 1>seems to be a far cry from the actual act

0:12:39.920 --> 0:12:42.199
<v Speaker 1>of it um and but we're gonna get into that

0:12:42.240 --> 0:12:46.040
<v Speaker 1>at the end of the episode. So back to this research.

0:12:46.600 --> 0:12:49.839
<v Speaker 1>They found that more than thirty percent of the people

0:12:49.880 --> 0:12:54.000
<v Speaker 1>they talked to said they had experienced this phenomenon at

0:12:54.080 --> 0:12:57.520
<v Speaker 1>least once, and the researchers refer to it in their

0:12:57.520 --> 0:13:00.280
<v Speaker 1>study as high place phenomenon. They weren't take king into

0:13:00.320 --> 0:13:02.280
<v Speaker 1>account like throwing yourself in front of a train or

0:13:02.360 --> 0:13:06.360
<v Speaker 1>driving an oncoming traffic uh. They were also curious whether

0:13:06.400 --> 0:13:09.920
<v Speaker 1>it was related to a person's history of suicidal thinking,

0:13:10.360 --> 0:13:13.840
<v Speaker 1>and from their findings they found that it is common

0:13:14.000 --> 0:13:19.600
<v Speaker 1>even among people who have no depression or suicidal thinking history.

0:13:19.679 --> 0:13:23.280
<v Speaker 1>So this was their methodology. They asked four and thirty

0:13:23.280 --> 0:13:26.880
<v Speaker 1>one college students whether and how often they had experienced

0:13:26.880 --> 0:13:30.199
<v Speaker 1>the urge to jump off of tall things. Then they

0:13:30.240 --> 0:13:34.160
<v Speaker 1>examined their depressive symptoms in their history of suicidal thoughts.

0:13:34.720 --> 0:13:37.319
<v Speaker 1>They also took a look at how sensitive these people

0:13:37.360 --> 0:13:41.000
<v Speaker 1>were to anxiety, as well as how fearful they were

0:13:41.160 --> 0:13:45.680
<v Speaker 1>of anxiety symptoms such as an elevated heartbeat and shortness

0:13:45.720 --> 0:13:50.520
<v Speaker 1>of breath. Among those who had never had suicidal thoughts, still,

0:13:51.120 --> 0:13:54.640
<v Speaker 1>seventeen percent of them had experienced the urge to jump.

0:13:55.200 --> 0:14:00.800
<v Speaker 1>Among those who had experienced sidal thoughts, fifty six percent

0:14:00.920 --> 0:14:05.480
<v Speaker 1>experienced it. So that's significant if if it lines up,

0:14:05.559 --> 0:14:08.520
<v Speaker 1>now we'll talk. There's a little bit of methodology stuff

0:14:08.520 --> 0:14:11.520
<v Speaker 1>with this, this that I'm calling the question. The researchers

0:14:11.520 --> 0:14:15.800
<v Speaker 1>were also interested specifically in the sensitivity to reactive safety

0:14:15.840 --> 0:14:19.920
<v Speaker 1>signals and if that corresponded to a higher likelihood of

0:14:19.920 --> 0:14:23.920
<v Speaker 1>experiencing the urge to jump. So to mark this reactivity,

0:14:23.960 --> 0:14:27.560
<v Speaker 1>they looked at levels of anxiety sensitivity, such as a

0:14:27.560 --> 0:14:32.000
<v Speaker 1>faster heartbeat. Uh. This was because previous research suggested that

0:14:32.160 --> 0:14:36.240
<v Speaker 1>high anxiety sensitivity is actually tied to a tendency for

0:14:36.360 --> 0:14:41.520
<v Speaker 1>us as human beings, to misinterpret random, innocuous bodily sensations

0:14:41.560 --> 0:14:45.120
<v Speaker 1>as being dangerous. Yeah, we we tend to We tend

0:14:45.160 --> 0:14:48.040
<v Speaker 1>to make that air and cognition because there is a

0:14:48.160 --> 0:14:52.720
<v Speaker 1>survival advantage in jumping to conclusions rather than not making

0:14:52.760 --> 0:14:55.360
<v Speaker 1>any conclusions. One gets you eaten by a tiger. One

0:14:55.400 --> 0:14:58.080
<v Speaker 1>just means you go about your daily life constantly looking

0:14:58.080 --> 0:15:00.240
<v Speaker 1>for the tiger that might eave. Yeah, I mean I've

0:15:00.280 --> 0:15:03.120
<v Speaker 1>actually experienced this, I'd say, in like the last two weeks,

0:15:03.640 --> 0:15:05.640
<v Speaker 1>where like I'll get up and I'll read about current

0:15:05.640 --> 0:15:08.480
<v Speaker 1>events in the news, and my heart will start beating

0:15:08.680 --> 0:15:12.280
<v Speaker 1>rapidly and I'll go, oh, this is is there something wrong?

0:15:12.360 --> 0:15:14.040
<v Speaker 1>Do I need to go see my doctor? And I

0:15:14.080 --> 0:15:18.120
<v Speaker 1>realized it's anxiety. It's it's not normal, but I'm having

0:15:18.400 --> 0:15:21.800
<v Speaker 1>a normal anxious reaction to the things that I'm reading about. Right,

0:15:22.480 --> 0:15:24.160
<v Speaker 1>But then my thought is like, oh, what if I

0:15:24.200 --> 0:15:26.920
<v Speaker 1>have a heart attack? You know. So this is kind

0:15:26.960 --> 0:15:30.920
<v Speaker 1>of along those lines where the ideas that we misinterpret

0:15:30.960 --> 0:15:36.000
<v Speaker 1>these random bodily sensations as being dangerous. Okay. So their

0:15:36.000 --> 0:15:41.000
<v Speaker 1>studies finding was that yes, more sensitivity to anxiety was

0:15:41.120 --> 0:15:45.360
<v Speaker 1>related to the frequency of the urge to jump, especially

0:15:45.440 --> 0:15:50.040
<v Speaker 1>in people who had never experienced suicidal thoughts. They also

0:15:50.120 --> 0:15:53.920
<v Speaker 1>interpreted this as people without a history of suicidal thoughts

0:15:54.000 --> 0:15:58.200
<v Speaker 1>as being more sensitive to bodily cues that they could misinterpret.

0:15:58.280 --> 0:16:01.240
<v Speaker 1>So that's interesting. So if you've never et suicidal thoughts,

0:16:01.680 --> 0:16:05.080
<v Speaker 1>they're saying you're more likely to interpret say like your

0:16:05.120 --> 0:16:11.320
<v Speaker 1>heart beating faster as as something of danger. It's interesting. Yeah,

0:16:11.360 --> 0:16:13.200
<v Speaker 1>I mean, it's kind of like if you if you've

0:16:13.240 --> 0:16:16.120
<v Speaker 1>ever had an anxiety attack, if you if you have,

0:16:16.400 --> 0:16:18.720
<v Speaker 1>if you have one and they're rare, then the first

0:16:18.760 --> 0:16:22.280
<v Speaker 1>time you have one, it can be extremely alarmente. If

0:16:22.280 --> 0:16:25.040
<v Speaker 1>you think, oh goodness, I'm about to die now. So

0:16:25.080 --> 0:16:29.440
<v Speaker 1>the study ultimately translates as follows, people with high anxiety

0:16:29.520 --> 0:16:36.120
<v Speaker 1>sensitivity were more likely to have higher chances of suicidal thoughts. Okay,

0:16:36.120 --> 0:16:38.880
<v Speaker 1>that makes sense. So if you're sensitive to the bodily

0:16:38.920 --> 0:16:41.560
<v Speaker 1>reactions and you're worried about being anxious, then you're more

0:16:41.600 --> 0:16:46.200
<v Speaker 1>likely to have suicidal thoughts. But subsequently, you were also

0:16:46.280 --> 0:16:50.960
<v Speaker 1>more likely to report experiencing this call of the void phenomenon.

0:16:51.520 --> 0:16:55.560
<v Speaker 1>So that's interesting. Why do we experience this though Like?

0:16:55.680 --> 0:16:57.880
<v Speaker 1>Where is this coming from? Well, let's take a quick

0:16:57.880 --> 0:17:00.360
<v Speaker 1>break and we come back. We'll dive into that very question.

0:17:05.119 --> 0:17:09.320
<v Speaker 1>All right, we're back. So one theory about this call

0:17:09.400 --> 0:17:13.080
<v Speaker 1>of the void phenomenon or the idea of high place phenomenon,

0:17:13.720 --> 0:17:17.240
<v Speaker 1>is that there's something going on with a temporary uncoupling

0:17:17.359 --> 0:17:21.760
<v Speaker 1>of our different perceptual systems in our brains. It's kind

0:17:21.800 --> 0:17:24.720
<v Speaker 1>of like cognitive dissonance. Yeah. Yeah, the idea, and this

0:17:24.840 --> 0:17:26.640
<v Speaker 1>comes up comes up all the time on the podcast,

0:17:26.640 --> 0:17:29.800
<v Speaker 1>the idea that you have two different ideas, two different

0:17:29.800 --> 0:17:32.600
<v Speaker 1>inclinations in your mind, and they conflict with each other.

0:17:32.920 --> 0:17:35.120
<v Speaker 1>So the classic, the easy one to go to here,

0:17:35.160 --> 0:17:39.320
<v Speaker 1>of course, is oh, I I think homosexuality is wrong,

0:17:39.720 --> 0:17:42.880
<v Speaker 1>but I have homosexual thoughts in my head. These two

0:17:42.880 --> 0:17:46.040
<v Speaker 1>do not go with one another, um and this generates

0:17:46.240 --> 0:17:49.439
<v Speaker 1>it's kind of a friction in the mind exactly. So

0:17:49.520 --> 0:17:51.800
<v Speaker 1>their theory was that when you're standing on the edge

0:17:51.800 --> 0:17:56.320
<v Speaker 1>of a skyscraper, your brain has fast fear circuitry, that's

0:17:56.320 --> 0:17:59.560
<v Speaker 1>what they called it. Obviously it's not circuitry that and

0:17:59.720 --> 0:18:03.480
<v Speaker 1>this may alert you of danger, just the danger of hey,

0:18:03.560 --> 0:18:07.280
<v Speaker 1>you could fall, But then our perceptual system in our

0:18:07.320 --> 0:18:11.280
<v Speaker 1>brain is slower than our fear system, and that kicks

0:18:11.280 --> 0:18:14.560
<v Speaker 1>in afterwards and it makes you realize there's actually no danger.

0:18:15.320 --> 0:18:18.679
<v Speaker 1>So to make sense of the safety signal. Our brain

0:18:19.040 --> 0:18:22.600
<v Speaker 1>mixes this up as cognitive dissonance and we assume we

0:18:22.720 --> 0:18:26.240
<v Speaker 1>want to jump, which is why people get confused by this.

0:18:26.840 --> 0:18:30.320
<v Speaker 1>So this is interesting. So individuals who are experiencing this

0:18:30.640 --> 0:18:34.600
<v Speaker 1>are not necessarily suicidal. Instead, it seems to reflect their

0:18:34.600 --> 0:18:39.320
<v Speaker 1>sensitivity to internal cues affirming their actual will to live.

0:18:39.560 --> 0:18:41.359
<v Speaker 1>So that lines up with what we're saying earlier that

0:18:41.359 --> 0:18:44.159
<v Speaker 1>they're sensitive to, like oh, I'm feeling anxious or oh

0:18:44.240 --> 0:18:46.760
<v Speaker 1>I'm feeling depressed or whatever, So it makes sense that

0:18:46.760 --> 0:18:50.480
<v Speaker 1>they would be more sensitive to their both their fear

0:18:50.520 --> 0:18:53.720
<v Speaker 1>system and their perception system. Yeah. I do like how

0:18:53.720 --> 0:18:57.640
<v Speaker 1>the main idea here is that you're safe, but you're

0:18:57.640 --> 0:19:01.359
<v Speaker 1>still taking in the sensory data says you're not safe.

0:19:01.560 --> 0:19:04.000
<v Speaker 1>And I think that we actually get a little bit

0:19:04.000 --> 0:19:07.919
<v Speaker 1>of this when we watch a particularly terrifying video like

0:19:07.960 --> 0:19:10.040
<v Speaker 1>we've all, especially within the age of go pro. I'm

0:19:10.080 --> 0:19:14.280
<v Speaker 1>sure everyone has seen like base jumping, crazy skiing videos,

0:19:14.520 --> 0:19:17.520
<v Speaker 1>stuff with great heights, or people climbing up antennas, and

0:19:17.640 --> 0:19:21.400
<v Speaker 1>you watch it and you couldn't be more safe watching

0:19:21.400 --> 0:19:24.000
<v Speaker 1>it in your you know, living room, in your office,

0:19:24.320 --> 0:19:27.320
<v Speaker 1>on your phone or your personal computer. But you feel

0:19:27.320 --> 0:19:32.159
<v Speaker 1>a visceral, you know, if it's probably empathic. But also

0:19:32.280 --> 0:19:35.240
<v Speaker 1>you're taking in certain sense data about a dangerous environment

0:19:35.320 --> 0:19:37.920
<v Speaker 1>and you can't help it feel part of that. Yeah. Yeah,

0:19:38.000 --> 0:19:42.760
<v Speaker 1>that's interesting, and I think I'm leaning towards agreeing with

0:19:42.960 --> 0:19:47.840
<v Speaker 1>this theory. But let's remember that this study, there's only

0:19:47.960 --> 0:19:50.000
<v Speaker 1>one study on this as far as I can tell,

0:19:50.480 --> 0:19:55.080
<v Speaker 1>and it isn't conclusive. Um. Their explanation is simply theoretical

0:19:55.160 --> 0:19:59.320
<v Speaker 1>and it doesn't have neurological evidence. Uh, the methodology also

0:19:59.359 --> 0:20:02.440
<v Speaker 1>has some weak so let's acknowledge those. First of all,

0:20:02.680 --> 0:20:05.800
<v Speaker 1>they only used university students, and let's be honest, university

0:20:05.840 --> 0:20:09.119
<v Speaker 1>students are not representative of humanity, right right, Yeah, it

0:20:09.119 --> 0:20:12.680
<v Speaker 1>tends to be a profile of a very specific socio economic,

0:20:12.840 --> 0:20:19.080
<v Speaker 1>racial division of society. Yeah, and the volunteers themselves were confessing, well,

0:20:19.119 --> 0:20:23.199
<v Speaker 1>they may have misremembered their experience or even falsely reported it.

0:20:23.359 --> 0:20:26.359
<v Speaker 1>So that doesn't mean the studies flawed. It just means

0:20:26.400 --> 0:20:29.920
<v Speaker 1>we need more research. Um. So a proposal for this

0:20:30.040 --> 0:20:33.480
<v Speaker 1>is to actually conduct an experiment where scientists would have

0:20:33.640 --> 0:20:37.399
<v Speaker 1>to take subjects and position them at different heights to

0:20:37.480 --> 0:20:43.120
<v Speaker 1>test at what elevation they begin having the thought to jump. Um,

0:20:43.280 --> 0:20:45.680
<v Speaker 1>there's another explanation that goes along I think with what

0:20:45.720 --> 0:20:49.280
<v Speaker 1>you were saying about the watching those videos, which is

0:20:49.359 --> 0:20:52.800
<v Speaker 1>that it could simply be connected to our thrill of

0:20:52.880 --> 0:20:57.359
<v Speaker 1>not buckling under fear, which is a kind of cognitive dissonance. Um,

0:20:57.440 --> 0:20:59.720
<v Speaker 1>this is the same reason why we go to haunted houses, right,

0:21:00.359 --> 0:21:05.200
<v Speaker 1>both real and uh, you know, fun haunted houses. But

0:21:05.320 --> 0:21:07.960
<v Speaker 1>like think about like when you're a little kid, uh

0:21:08.000 --> 0:21:11.080
<v Speaker 1>and somebody says, let's go that house over there is haunted,

0:21:11.160 --> 0:21:14.080
<v Speaker 1>I dare you to go into it, Right, It's kind

0:21:14.080 --> 0:21:17.439
<v Speaker 1>of the same vibe. Uh. And then subsequently you go

0:21:17.520 --> 0:21:19.480
<v Speaker 1>to something like I don't know, our version is another

0:21:19.520 --> 0:21:21.719
<v Speaker 1>world here in Atlanta. You go to that you know

0:21:21.760 --> 0:21:23.760
<v Speaker 1>somebody's going to jump out with a fake chainsaw and

0:21:23.760 --> 0:21:27.119
<v Speaker 1>try to scare you. But the thrill of overcoming that

0:21:27.240 --> 0:21:29.320
<v Speaker 1>fear is part of why you go and pay money

0:21:29.320 --> 0:21:31.280
<v Speaker 1>to do it. Yeah, I mean, it fills you with endorphins.

0:21:31.440 --> 0:21:34.440
<v Speaker 1>You're you're very much living in the moment. People who

0:21:34.440 --> 0:21:37.760
<v Speaker 1>aren't into meditation or yoga, they still might go to

0:21:37.800 --> 0:21:40.320
<v Speaker 1>a haunted house or watch a scary movie, and that's

0:21:40.359 --> 0:21:43.199
<v Speaker 1>that's kind of meditative in a sense. It puts you

0:21:43.280 --> 0:21:46.240
<v Speaker 1>in the now. Yeah, it's It's probably another reason why

0:21:46.320 --> 0:21:49.199
<v Speaker 1>jump scares are so successful in horror films. There's an

0:21:49.240 --> 0:21:52.119
<v Speaker 1>addiction to it. Yeah, And it's simple and it works,

0:21:52.119 --> 0:21:57.520
<v Speaker 1>and it ties into our basic evolutionary state to be

0:21:58.080 --> 0:21:59.920
<v Speaker 1>on the lookout for the tiger that jumps out of

0:21:59.920 --> 0:22:03.199
<v Speaker 1>the grass. Now, there's a no take on all of this,

0:22:03.320 --> 0:22:05.240
<v Speaker 1>and it ties in, I think nicely to what you

0:22:05.280 --> 0:22:07.600
<v Speaker 1>said about the varying heights. At what height does it

0:22:07.680 --> 0:22:10.520
<v Speaker 1>kick in? For my own part, I feel like there

0:22:10.600 --> 0:22:15.840
<v Speaker 1>is definitely a difference between any call of the void

0:22:15.840 --> 0:22:19.520
<v Speaker 1>that occurs at at lower heights as opposed to like

0:22:19.640 --> 0:22:25.320
<v Speaker 1>truly awesome heights like Grand Canyon, cliff Edge type. Total obliteration. Yeah,

0:22:25.480 --> 0:22:28.119
<v Speaker 1>total obliteration, I think is the thing because it's such

0:22:28.640 --> 0:22:31.439
<v Speaker 1>it's such a it would be such a drastic choice. Okay,

0:22:31.480 --> 0:22:34.720
<v Speaker 1>it would be such a choice between life and and

0:22:34.960 --> 0:22:37.000
<v Speaker 1>and I don't know. I almost to say death like

0:22:37.080 --> 0:22:40.840
<v Speaker 1>puts too much of an atmospheric twist on it, but

0:22:40.920 --> 0:22:43.680
<v Speaker 1>more like between being an unding and I think this

0:22:43.760 --> 0:22:46.440
<v Speaker 1>is I keep thinking this is the two roads diverge

0:22:46.440 --> 0:22:50.600
<v Speaker 1>in a Yellow Woods approach. Um, So in the choose

0:22:50.600 --> 0:22:53.040
<v Speaker 1>your own adventure book that is life. We encounter plenty

0:22:53.080 --> 0:22:55.719
<v Speaker 1>of working paths, right, but many of these are hardly

0:22:55.800 --> 0:22:58.160
<v Speaker 1>choices at all. I mean, on some level, we all

0:22:58.240 --> 0:23:00.639
<v Speaker 1>choose whether they're going to go to work this morning

0:23:00.720 --> 0:23:02.960
<v Speaker 1>or find a liquor store and drink our purchase in

0:23:03.000 --> 0:23:07.200
<v Speaker 1>the woods behind the Yeah. Yeah, I mean for most

0:23:07.200 --> 0:23:09.720
<v Speaker 1>of us, a lot of people struggle with that every morning. Well,

0:23:09.840 --> 0:23:13.840
<v Speaker 1>some people realistically do. No, I'm not I'm not being sarcastic. Yeah,

0:23:14.119 --> 0:23:17.560
<v Speaker 1>but but for many of us, it's not really a choice.

0:23:17.600 --> 0:23:19.560
<v Speaker 1>Like the things we do are the things we do.

0:23:19.600 --> 0:23:22.280
<v Speaker 1>We have this pattern and there's really this is where

0:23:22.280 --> 0:23:24.120
<v Speaker 1>we get into that idea that we're not really making

0:23:24.200 --> 0:23:28.040
<v Speaker 1>choices and more if at all. However, there are choices

0:23:28.280 --> 0:23:32.159
<v Speaker 1>that are more real than others. Where two paths of

0:23:32.240 --> 0:23:35.359
<v Speaker 1>equal weight and possibility are presented, and uh, and what

0:23:35.520 --> 0:23:37.439
<v Speaker 1>is weightier than the old to be or not to be?

0:23:37.520 --> 0:23:40.840
<v Speaker 1>The choice between being and unbing that stands before us

0:23:40.840 --> 0:23:42.840
<v Speaker 1>when we stand at the edge of a great expanse.

0:23:43.320 --> 0:23:45.600
<v Speaker 1>So it's not so much that we're tempted, but that

0:23:45.680 --> 0:23:48.800
<v Speaker 1>our path choosing brain can't help but engage in one

0:23:48.840 --> 0:23:52.480
<v Speaker 1>of its many cognitive superpowers, cognitive superpower that we all

0:23:52.520 --> 0:23:55.800
<v Speaker 1>possess and uh and used to thrive. And this is

0:23:55.920 --> 0:24:00.399
<v Speaker 1>a chronosthesia, which is also known as mental time to travel.

0:24:00.600 --> 0:24:03.280
<v Speaker 1>So this entails our ability to be aware of our

0:24:03.320 --> 0:24:07.880
<v Speaker 1>past and future and to envision multiple possible futures before us.

0:24:08.119 --> 0:24:10.320
<v Speaker 1>So it's the key to our survival. But it's also

0:24:10.359 --> 0:24:12.520
<v Speaker 1>the reason you might listen to NPR in the morning

0:24:12.560 --> 0:24:15.480
<v Speaker 1>and mentally time travel to the dawn of the Third

0:24:15.480 --> 0:24:19.560
<v Speaker 1>World War. So in that anxiety, yeah, the anxiety, anxiety

0:24:19.600 --> 0:24:22.159
<v Speaker 1>comes out and you feel it in your body. So

0:24:22.200 --> 0:24:25.680
<v Speaker 1>in that moment in the car listening to NBR, we're

0:24:25.760 --> 0:24:29.040
<v Speaker 1>forced to wonder what what we're capable of, what we're

0:24:29.080 --> 0:24:32.439
<v Speaker 1>willing to lose to gain. And on some level, it's

0:24:32.520 --> 0:24:34.159
<v Speaker 1>kind of like the you know, the scene in the

0:24:34.200 --> 0:24:37.320
<v Speaker 1>Old Testament with Abraham raising his dagger up in the

0:24:37.359 --> 0:24:41.360
<v Speaker 1>sky and then above his son Isaac, and it's just well,

0:24:41.359 --> 0:24:45.919
<v Speaker 1>the hand of the Angel come in time to spare him. Yeah, yeah,

0:24:46.320 --> 0:24:51.960
<v Speaker 1>looking to something beyond, which gets into the Freudian aspect. Yeah,

0:24:52.160 --> 0:24:55.520
<v Speaker 1>so that's another possible explanation for it. I tend to

0:24:55.880 --> 0:24:58.720
<v Speaker 1>feel like we've got some of this definitely a part

0:24:58.760 --> 0:25:00.760
<v Speaker 1>of it. But I also think the co native dissonance

0:25:01.040 --> 0:25:04.440
<v Speaker 1>argument is also very valid, and it does like we've

0:25:04.480 --> 0:25:07.280
<v Speaker 1>talked before on the show about how situations of cognitive

0:25:07.280 --> 0:25:12.639
<v Speaker 1>dissonance often lend themselves well to supernatural experience. That's not

0:25:12.680 --> 0:25:15.719
<v Speaker 1>to say actual supernatural occurrence, but the experience of something

0:25:16.160 --> 0:25:20.600
<v Speaker 1>supernatural to us, especially in our demon possession, exorcism, matter

0:25:20.640 --> 0:25:24.800
<v Speaker 1>sism episode, that is hugely tied to cognitive dissonance. Yeah.

0:25:24.800 --> 0:25:26.600
<v Speaker 1>And when you get down to it, like the the

0:25:26.720 --> 0:25:30.320
<v Speaker 1>idea of of encountering the choice between being and un being,

0:25:30.680 --> 0:25:35.040
<v Speaker 1>this this kind of panicky pondering over to what extent

0:25:35.119 --> 0:25:38.720
<v Speaker 1>you have free willed, to what extent you have control

0:25:38.920 --> 0:25:41.720
<v Speaker 1>over your fate? I mean that is that's pretty supernatural

0:25:41.880 --> 0:25:45.880
<v Speaker 1>sounding to me. Yeah. Yeah, Well this is a good

0:25:46.000 --> 0:25:48.320
<v Speaker 1>opportunity for us to get into a guy who, let's

0:25:48.320 --> 0:25:52.560
<v Speaker 1>be honest, in some situations, was quasi supernatural. Uh and

0:25:52.760 --> 0:25:56.800
<v Speaker 1>his name was Sigmund Freud. Uh So Freud after a

0:25:56.840 --> 0:26:03.480
<v Speaker 1>lot of his better known principles, Uh connected this to

0:26:03.600 --> 0:26:07.720
<v Speaker 1>all the phenomenon to an idea that sometimes is referred

0:26:07.720 --> 0:26:10.159
<v Speaker 1>to as a death wish, although that just calls to

0:26:10.200 --> 0:26:14.240
<v Speaker 1>mind Charles Bronson for me, but it is referred to

0:26:14.320 --> 0:26:19.280
<v Speaker 1>as the death drive, articulated in his ninety essay Beyond

0:26:19.400 --> 0:26:23.800
<v Speaker 1>the Pleasure Principle, and this describes a drive in all

0:26:23.840 --> 0:26:29.560
<v Speaker 1>of us towards self destruction and a return to the inorganic. Now,

0:26:30.960 --> 0:26:34.440
<v Speaker 1>I used a paper by Joanne Faulkner on the subject

0:26:34.440 --> 0:26:40.399
<v Speaker 1>to sort of see unpackaged this. Now. She argues that

0:26:40.440 --> 0:26:45.720
<v Speaker 1>the death drive is when Freud departs from scientific methodology entirely,

0:26:46.400 --> 0:26:50.240
<v Speaker 1>and it articulates what he thought of as higher functions

0:26:50.240 --> 0:26:54.000
<v Speaker 1>in the psyche that weren't necessarily empirical. Okay, so this

0:26:54.040 --> 0:26:57.240
<v Speaker 1>is why I say, like, we're getting into supernatural territory here.

0:26:58.000 --> 0:27:03.720
<v Speaker 1>Freud thought this was beyond sciences. Um, it's highly speculative

0:27:03.880 --> 0:27:08.240
<v Speaker 1>and it's not grounded in scientific perspective. But Freud's idea

0:27:08.520 --> 0:27:12.440
<v Speaker 1>was that the death drive circumvented our pleasure in an

0:27:12.480 --> 0:27:17.119
<v Speaker 1>effort to undo a person as an organic whole, and

0:27:17.160 --> 0:27:20.600
<v Speaker 1>so as such it gave us both pleasure and discomfort.

0:27:21.040 --> 0:27:22.800
<v Speaker 1>I can sort of see where he's coming from here

0:27:22.800 --> 0:27:25.000
<v Speaker 1>based on what we were previously talking about with like,

0:27:25.240 --> 0:27:30.040
<v Speaker 1>I don't know, scares right, Like it's both pleasurable and uncomfortable.

0:27:30.960 --> 0:27:34.199
<v Speaker 1>But his idea, of course, being Freud, there has to

0:27:34.200 --> 0:27:38.560
<v Speaker 1>be this model framework so that everything fits within. And

0:27:38.560 --> 0:27:41.240
<v Speaker 1>it was that the death drive was the opposite of

0:27:41.240 --> 0:27:44.359
<v Speaker 1>what he called the life drive or the libido. And

0:27:44.400 --> 0:27:48.520
<v Speaker 1>while the libido attaches itself to others and creates ties

0:27:48.560 --> 0:27:54.680
<v Speaker 1>of affection, the death drive destroys relationships and strives for disintegration.

0:27:55.280 --> 0:28:00.000
<v Speaker 1>So if the libido manifests insects, the death drive manifests

0:28:00.040 --> 0:28:03.480
<v Speaker 1>in aggression, and if this is directed inward, it could

0:28:03.520 --> 0:28:07.000
<v Speaker 1>result in suicide. But here's the thing. Does the death

0:28:07.119 --> 0:28:11.160
<v Speaker 1>drive lead to what we today understand as depression? Right?

0:28:11.200 --> 0:28:13.639
<v Speaker 1>Like Freud didn't really have a grasp on that the

0:28:13.680 --> 0:28:18.280
<v Speaker 1>way we do now. It's possible if it's directed inward,

0:28:18.400 --> 0:28:22.359
<v Speaker 1>I guess. But in fact, some Eastern philosophy indicates that

0:28:22.480 --> 0:28:26.479
<v Speaker 1>self centered acts maybe a form of this kind of

0:28:26.520 --> 0:28:31.520
<v Speaker 1>self destruction, That selfishness itself isolates us from others, leads

0:28:31.560 --> 0:28:34.720
<v Speaker 1>us to not having support. So maybe there's a little

0:28:34.720 --> 0:28:38.880
<v Speaker 1>bit of a connection between depression and death drive. I

0:28:38.880 --> 0:28:41.400
<v Speaker 1>don't know. I'm not a pcent on board with this.

0:28:41.640 --> 0:28:43.680
<v Speaker 1>I see how it could sort of make sense at

0:28:43.720 --> 0:28:46.640
<v Speaker 1>the time, and it's connected to thoughts that we're having.

0:28:46.840 --> 0:28:50.320
<v Speaker 1>But huh, what is interesting you mentioned the Eastern philosophies.

0:28:50.840 --> 0:28:53.640
<v Speaker 1>It is interesting to think of self destruction perhaps is

0:28:53.720 --> 0:28:56.880
<v Speaker 1>it's not merely well, let's say, to to take self

0:28:56.880 --> 0:28:59.680
<v Speaker 1>destruction and think of it in terms of of of

0:28:59.760 --> 0:29:01.840
<v Speaker 1>the of of the wheel of sam Sara and the

0:29:02.120 --> 0:29:05.400
<v Speaker 1>different states, and the idea that you know, you're reincarnated

0:29:05.400 --> 0:29:07.960
<v Speaker 1>into two upper and lower forms. Yeah. One of the

0:29:08.520 --> 0:29:11.440
<v Speaker 1>realms is that of the hungry ghosts, where one is

0:29:11.480 --> 0:29:14.840
<v Speaker 1>just you know, constantly grasping for something and and and

0:29:15.040 --> 0:29:17.560
<v Speaker 1>unable to to fill yourself with it. And and there's

0:29:17.600 --> 0:29:19.320
<v Speaker 1>another realm, which is more of the hell room. And

0:29:19.320 --> 0:29:21.920
<v Speaker 1>this is where I feel like things really line up

0:29:21.960 --> 0:29:24.720
<v Speaker 1>with this idea of death drive just this you know,

0:29:24.920 --> 0:29:29.360
<v Speaker 1>rageful uh, you know, assault on the things that anger you.

0:29:29.800 --> 0:29:32.160
<v Speaker 1>I can give you like a personal version of this

0:29:32.280 --> 0:29:34.360
<v Speaker 1>that I experienced. And this might be a little bit

0:29:34.440 --> 0:29:40.080
<v Speaker 1>t m I, but um I often I'm compelled by

0:29:40.080 --> 0:29:44.440
<v Speaker 1>the urge to just go be somewhere in complete isolation.

0:29:45.480 --> 0:29:47.760
<v Speaker 1>Like I think when I when I have this urge,

0:29:47.800 --> 0:29:51.160
<v Speaker 1>it's like, oh, I like a like a rundown motel

0:29:51.600 --> 0:29:55.000
<v Speaker 1>in the middle of nowhere, off of a highway somewhere, right,

0:29:55.000 --> 0:29:58.160
<v Speaker 1>and I'll just sitting there for a week, Like there's

0:29:58.200 --> 0:30:01.720
<v Speaker 1>something about that that's just very compelling to me. And

0:30:01.760 --> 0:30:04.840
<v Speaker 1>I don't want to destroy myself. I don't want to

0:30:04.880 --> 0:30:09.480
<v Speaker 1>commit suicide, but there's something about it that that draws

0:30:09.600 --> 0:30:12.320
<v Speaker 1>me there, right, And I think based on what you're

0:30:12.320 --> 0:30:15.520
<v Speaker 1>talking about here, there's a similar idea here, right, Like

0:30:16.200 --> 0:30:19.520
<v Speaker 1>if you believe in reincarnation and you think to yourself, well,

0:30:19.600 --> 0:30:22.840
<v Speaker 1>if I die, I'm going to be reincarnated, possibly as

0:30:22.840 --> 0:30:26.920
<v Speaker 1>a lower life form. Right, there's something kind of zen

0:30:27.000 --> 0:30:29.480
<v Speaker 1>about that, right, There's something kind of relaxing about the

0:30:29.520 --> 0:30:32.680
<v Speaker 1>idea of like I'll come back as a toad. Let's

0:30:32.680 --> 0:30:34.440
<v Speaker 1>just live life as a toad, and I won't have

0:30:34.480 --> 0:30:38.360
<v Speaker 1>as many concerns to bear. It's true, yeah, now, But

0:30:38.880 --> 0:30:40.440
<v Speaker 1>I like this idea that you brought up here too

0:30:40.440 --> 0:30:43.320
<v Speaker 1>because it also brings to mind like what each of

0:30:43.400 --> 0:30:48.000
<v Speaker 1>us are. So we're certainly we're an organism that's that's alive.

0:30:48.200 --> 0:30:51.200
<v Speaker 1>We're also an organism that's is generally moving in various

0:30:51.760 --> 0:30:54.560
<v Speaker 1>uh social shares, and you have all of these kind

0:30:54.560 --> 0:30:58.400
<v Speaker 1>of like invisible spider webs of social obligation all around us,

0:30:58.760 --> 0:31:01.440
<v Speaker 1>and so to do to walk away from all of

0:31:01.440 --> 0:31:03.800
<v Speaker 1>that first, say a week and go to this cabin

0:31:03.880 --> 0:31:08.680
<v Speaker 1>in the woods. You are not necessarily destroying yourself, but

0:31:08.760 --> 0:31:12.720
<v Speaker 1>you might be doing damage to these various social spider

0:31:12.760 --> 0:31:15.080
<v Speaker 1>webs that are that have bound you up totally. And

0:31:15.080 --> 0:31:17.080
<v Speaker 1>I can see where it would be at once liberating

0:31:17.360 --> 0:31:20.640
<v Speaker 1>to walk away from all of those, uh, and then

0:31:20.960 --> 0:31:23.160
<v Speaker 1>but then at the same time many would argue, well,

0:31:23.200 --> 0:31:26.520
<v Speaker 1>that is self destructive. You were doing damage to these

0:31:26.760 --> 0:31:30.920
<v Speaker 1>social structures that had helped maintain you. Yeah, exactly, Yeah,

0:31:31.080 --> 0:31:35.440
<v Speaker 1>And that's compelling to write. The pop culture example of

0:31:35.480 --> 0:31:37.920
<v Speaker 1>this that drew me in the most, And my wife

0:31:38.040 --> 0:31:40.680
<v Speaker 1>immediately recognized it when we saw this, and she's like,

0:31:40.720 --> 0:31:44.160
<v Speaker 1>you love this, don't you was And spoilers for this

0:31:44.280 --> 0:31:48.120
<v Speaker 1>TV show if you don't want to, you might learn

0:31:48.200 --> 0:31:50.360
<v Speaker 1>something you don't want to know about Breaking Bad here.

0:31:51.080 --> 0:31:53.760
<v Speaker 1>But in Breaking Bad, there's a point where the main

0:31:53.880 --> 0:31:57.960
<v Speaker 1>character it goes in hiding to New Hampshire for a

0:31:58.080 --> 0:32:02.280
<v Speaker 1>year and he just lives in if small cottage with

0:32:02.600 --> 0:32:07.440
<v Speaker 1>nothing but like you know, canned food and newspapers for

0:32:07.480 --> 0:32:10.240
<v Speaker 1>a year and he just sits there and thinks on

0:32:10.320 --> 0:32:13.760
<v Speaker 1>what he's done and sleeps and eats and is he

0:32:13.880 --> 0:32:17.520
<v Speaker 1>just is and he's entrapped by snow when we find him.

0:32:17.560 --> 0:32:19.840
<v Speaker 1>And I saw it, and I was just like, oh God,

0:32:19.920 --> 0:32:23.520
<v Speaker 1>that that seems like the best vacation ever to me.

0:32:25.240 --> 0:32:28.000
<v Speaker 1>But at the cost of all of his social relationships,

0:32:28.000 --> 0:32:30.160
<v Speaker 1>which is sort of the point in the show. Uh.

0:32:30.200 --> 0:32:32.200
<v Speaker 1>You know, this reminds me a lot of a Warren

0:32:32.280 --> 0:32:35.320
<v Speaker 1>Zevon song that also when I when I have this feeling,

0:32:35.520 --> 0:32:37.240
<v Speaker 1>I'll play this song and listen to it. It's called

0:32:37.280 --> 0:32:42.200
<v Speaker 1>Splendid Isolation. It's great because the lyrics are basically rolling

0:32:42.200 --> 0:32:45.440
<v Speaker 1>through these three different through or four different scenarios that

0:32:45.520 --> 0:32:47.680
<v Speaker 1>he is craving, like I want to live on the

0:32:47.760 --> 0:32:50.040
<v Speaker 1>Upper east Side and never go down in the street,

0:32:50.280 --> 0:32:52.760
<v Speaker 1>you know, put tinfoil up on the window. I want

0:32:52.800 --> 0:32:55.280
<v Speaker 1>to live in the desert like Georgia O'Keefe. You know,

0:32:55.320 --> 0:32:59.280
<v Speaker 1>he's doing scenarios where um, we're we're Waren is talking

0:32:59.280 --> 0:33:04.240
<v Speaker 1>about just walking away from everything and just encapsulating himself

0:33:04.320 --> 0:33:08.480
<v Speaker 1>in uh in in in total isolation and and ultimately

0:33:08.680 --> 0:33:11.440
<v Speaker 1>kind of self destructive self centeredness, because he ends up

0:33:11.960 --> 0:33:16.920
<v Speaker 1>like making comparisons to to Neverland Ranch interesting, you know,

0:33:17.000 --> 0:33:20.720
<v Speaker 1>locking yourself up in your own private Disney sort of thing. Well,

0:33:20.760 --> 0:33:24.600
<v Speaker 1>I never put tinfoil on my window, but in my

0:33:24.720 --> 0:33:29.600
<v Speaker 1>twenties I have to admit, Uh, I took cardboard and

0:33:29.800 --> 0:33:32.440
<v Speaker 1>nailed it up over all the windows in my bedroom

0:33:33.240 --> 0:33:36.520
<v Speaker 1>just because, like I wanted complete and utter darkness in there.

0:33:36.720 --> 0:33:40.000
<v Speaker 1>Did you have a black light poster? No? No, I

0:33:40.040 --> 0:33:47.800
<v Speaker 1>didn't missed opportunities mushroom wizards. Well, back to this Freud thing,

0:33:48.360 --> 0:33:52.200
<v Speaker 1>I think it reeks of the subjective. It's a little

0:33:52.200 --> 0:33:56.040
<v Speaker 1>bit of magical thinking, which is fun, but most people

0:33:56.360 --> 0:33:59.080
<v Speaker 1>in this realm, in this discipline think of it as

0:33:59.120 --> 0:34:04.520
<v Speaker 1>being eccentric. Regardless, it does apply to depression. If you

0:34:04.600 --> 0:34:08.200
<v Speaker 1>understand that there's an innate voice that wishes for death

0:34:08.200 --> 0:34:11.560
<v Speaker 1>and destruction, well that's that's helpful, right At least in

0:34:11.640 --> 0:34:15.120
<v Speaker 1>therapy you can help separate that and distance yourself from

0:34:15.120 --> 0:34:18.240
<v Speaker 1>those thoughts, and that takes away their power and allows

0:34:18.280 --> 0:34:21.279
<v Speaker 1>you to challenge them and minimize them and disregard them.

0:34:21.400 --> 0:34:25.120
<v Speaker 1>So there's something to that. People who have just like

0:34:25.200 --> 0:34:28.960
<v Speaker 1>outright dismissed Freud. I'm sort of in the middle, Like,

0:34:29.320 --> 0:34:31.839
<v Speaker 1>I don't buy it a hundred percent of the time,

0:34:32.120 --> 0:34:34.000
<v Speaker 1>but I do think that there's some value and that

0:34:34.080 --> 0:34:37.919
<v Speaker 1>he helped the profession sort of edge along slowly. Yeah,

0:34:38.000 --> 0:34:40.000
<v Speaker 1>I mean I I always come back to my my

0:34:40.160 --> 0:34:44.000
<v Speaker 1>lens analogy, where what I what I want to walk

0:34:44.040 --> 0:34:47.040
<v Speaker 1>around with with the Freud lens in place all the time,

0:34:47.040 --> 0:34:49.440
<v Speaker 1>with my Freud goggles on all the time. No, I

0:34:49.719 --> 0:34:52.400
<v Speaker 1>would not, but I do find it as helpful in

0:34:52.600 --> 0:34:56.120
<v Speaker 1>varying scenarios to pull the the Freud lens down over

0:34:56.160 --> 0:34:59.359
<v Speaker 1>my own vision, of my own worldview and think, oh, well,

0:34:59.360 --> 0:35:02.160
<v Speaker 1>how might the supply to the current scenario, What does what?

0:35:02.440 --> 0:35:06.799
<v Speaker 1>How does Freud illuminate what's going on here? Well, why

0:35:06.840 --> 0:35:09.520
<v Speaker 1>don't we take a quick break, and when we come back,

0:35:09.719 --> 0:35:13.000
<v Speaker 1>we're going to delve into some actual statistics about suicidal

0:35:13.239 --> 0:35:16.799
<v Speaker 1>thinking that may help us unraveled this call of the

0:35:16.880 --> 0:35:26.160
<v Speaker 1>void phenomenon a little more. Alright, we're back. So when

0:35:26.200 --> 0:35:30.280
<v Speaker 1>mental health professionals refer to these call of the void moments,

0:35:30.640 --> 0:35:35.320
<v Speaker 1>they usually call it suicidal ideation. But that term seems

0:35:35.840 --> 0:35:38.640
<v Speaker 1>broad for our purposes here today, So let's let's try

0:35:38.640 --> 0:35:42.640
<v Speaker 1>to separate out what the difference might be. Okay. In eleven,

0:35:42.960 --> 0:35:46.719
<v Speaker 1>the c d C conducted a really big study examining

0:35:46.800 --> 0:35:53.200
<v Speaker 1>statistics about suicide, suicidal thinking, uh, and um, suicidal preparation,

0:35:54.040 --> 0:35:57.560
<v Speaker 1>and they found that three point seven percent of adults

0:35:57.600 --> 0:36:01.600
<v Speaker 1>in the United States had had suicidal thoughts in just

0:36:01.800 --> 0:36:05.480
<v Speaker 1>the last year. Now, let's put that into perspective. That's

0:36:05.560 --> 0:36:08.840
<v Speaker 1>eight point three million people. That's a lot of people.

0:36:10.040 --> 0:36:13.359
<v Speaker 1>Other studies have placed this even higher, saying that it's

0:36:13.400 --> 0:36:17.879
<v Speaker 1>actually around eight to ten of the population. Now let's

0:36:17.880 --> 0:36:21.360
<v Speaker 1>look at the previous study on the high place phenomenon.

0:36:21.600 --> 0:36:24.440
<v Speaker 1>That's not even close to the thirty to fifty percent

0:36:24.520 --> 0:36:28.160
<v Speaker 1>of people who reported that they had experienced that phenomenon. Right,

0:36:28.680 --> 0:36:32.360
<v Speaker 1>So it seems like what we think of as suicidal

0:36:32.400 --> 0:36:35.880
<v Speaker 1>ideation and and high place phenomenon or call of the void,

0:36:36.040 --> 0:36:39.000
<v Speaker 1>those are different. It seems like it suggests that there's

0:36:39.080 --> 0:36:42.520
<v Speaker 1>there's some kind of different thought process going on there. Yeah,

0:36:42.520 --> 0:36:44.160
<v Speaker 1>And of course with all of this, it depends on

0:36:44.280 --> 0:36:47.960
<v Speaker 1>exactly how you're phrasing the question and how the individual

0:36:48.280 --> 0:36:53.120
<v Speaker 1>on the other end views suicidal thoughts, uh, etcetera. I mean,

0:36:53.120 --> 0:36:55.360
<v Speaker 1>because the big thing is like, what does that individual's

0:36:55.400 --> 0:36:59.680
<v Speaker 1>culture say about suicide? Yeah, Now, even there there's this

0:36:59.800 --> 0:37:00.880
<v Speaker 1>is the kind of thing that we would have to

0:37:00.920 --> 0:37:03.520
<v Speaker 1>bust out in a longer episode. But even within the

0:37:03.600 --> 0:37:07.839
<v Speaker 1>United States, that you're going to have varying subsets of

0:37:07.880 --> 0:37:11.520
<v Speaker 1>people that are going to have different ideas about suicide. Yeah,

0:37:11.520 --> 0:37:14.600
<v Speaker 1>and that actually plays in these statistics as well. Uh

0:37:14.719 --> 0:37:17.360
<v Speaker 1>In the c d C report, they actually summarize the

0:37:17.440 --> 0:37:21.480
<v Speaker 1>data on ninety two thousand, two hundred and sixty four respondents.

0:37:22.200 --> 0:37:27.480
<v Speaker 1>But this establishes a difference between having suicidal thoughts and

0:37:27.520 --> 0:37:31.800
<v Speaker 1>actually making plans for a suicide or attempting it. Plans

0:37:31.800 --> 0:37:36.440
<v Speaker 1>and attempts are very different from just thinking about it. Okay,

0:37:36.560 --> 0:37:40.520
<v Speaker 1>The estimates vary based on a couple of things, sociodemographic

0:37:40.680 --> 0:37:43.440
<v Speaker 1>factors as well as the region of the country that

0:37:43.520 --> 0:37:45.520
<v Speaker 1>you live in. So what you're just saying, here we go.

0:37:46.320 --> 0:37:49.640
<v Speaker 1>Suicidal thoughts were higher among young adults between the ages

0:37:49.680 --> 0:37:52.560
<v Speaker 1>of eighteen to twenty nine than they were for people

0:37:52.600 --> 0:37:57.320
<v Speaker 1>over thirty. It was also significantly higher for women. In general.

0:37:58.000 --> 0:38:01.759
<v Speaker 1>Non Hispanic Whites were the group with the highest prevalence

0:38:01.880 --> 0:38:05.800
<v Speaker 1>of suicidal thoughts, while non Hispanic Asians were the group

0:38:05.840 --> 0:38:11.279
<v Speaker 1>with the lowest suicidal thoughts. And regional factors, this is

0:38:11.440 --> 0:38:14.719
<v Speaker 1>really complicated, but they think it could be related to

0:38:14.800 --> 0:38:22.200
<v Speaker 1>indicators such as divorce rates or resources to access like healthcare. Uh,

0:38:22.239 --> 0:38:25.160
<v Speaker 1>and so the cause and effect relationship here is unknown,

0:38:25.680 --> 0:38:27.880
<v Speaker 1>but there's a there's a couple of things like, for instance,

0:38:27.920 --> 0:38:31.080
<v Speaker 1>adults with less than a high school education and those

0:38:31.120 --> 0:38:34.040
<v Speaker 1>who are unemployed at the time were more likely to

0:38:34.080 --> 0:38:37.920
<v Speaker 1>have these thoughts. Finally, those in the Midwest and the

0:38:38.000 --> 0:38:41.279
<v Speaker 1>West were more likely to have suicidal thoughts than those

0:38:41.320 --> 0:38:44.520
<v Speaker 1>in the Northeast in the South. Now, I don't know

0:38:44.520 --> 0:38:49.360
<v Speaker 1>how to unpack that, but what you presented sounds sounds close,

0:38:49.560 --> 0:38:53.359
<v Speaker 1>which is that like, various cultures have different beliefs about suicide, right,

0:38:53.560 --> 0:38:57.399
<v Speaker 1>and and or like they said that, there's like real

0:38:57.440 --> 0:39:00.480
<v Speaker 1>world factors like how much access they have to healthcare

0:39:00.800 --> 0:39:03.839
<v Speaker 1>or or or do they have a job, things like that.

0:39:04.560 --> 0:39:07.080
<v Speaker 1>So there's limitations to this accounting though that we should

0:39:07.200 --> 0:39:10.759
<v Speaker 1>note as well. For instance, previous studies indicate that adults,

0:39:11.239 --> 0:39:15.960
<v Speaker 1>when they're talking about suicidal thoughts, they under report, especially

0:39:16.400 --> 0:39:19.080
<v Speaker 1>when they're talking about when they were adolescents. So if

0:39:19.080 --> 0:39:20.920
<v Speaker 1>they're adults now and they're saying, well, when I was

0:39:20.960 --> 0:39:23.759
<v Speaker 1>an adolescent, this is you know, this is how often

0:39:23.760 --> 0:39:27.400
<v Speaker 1>I experienced that they're they're known to under report. That

0:39:27.440 --> 0:39:29.880
<v Speaker 1>makes sense to me, Yeah, I mean, I mean you're

0:39:29.880 --> 0:39:32.080
<v Speaker 1>a different person when you're adult when you're an adolescent,

0:39:32.120 --> 0:39:36.000
<v Speaker 1>So you're really kind of teasing apart the thoughts and

0:39:36.080 --> 0:39:40.040
<v Speaker 1>motivations of a different you entire So I can see

0:39:40.040 --> 0:39:41.920
<v Speaker 1>where there might be a tendency to say, oh, well

0:39:41.920 --> 0:39:44.839
<v Speaker 1>that that that twenty year old me, that eighteen year

0:39:44.880 --> 0:39:46.640
<v Speaker 1>old me. You didn't know what you're talking about now,

0:39:46.640 --> 0:39:49.840
<v Speaker 1>even serious about that. And this study also didn't account

0:39:49.880 --> 0:39:54.560
<v Speaker 1>for a couple of populations. Uh, first of all, institutionalized populations,

0:39:54.760 --> 0:39:57.879
<v Speaker 1>which would probably have I mean, we would assume would

0:39:57.880 --> 0:40:00.759
<v Speaker 1>have a higher rate of thinking about suicide. It and

0:40:00.880 --> 0:40:04.280
<v Speaker 1>it totally cut out any kind of Native American populations.

0:40:04.320 --> 0:40:06.960
<v Speaker 1>So and that wasn't like on purpose, it was just

0:40:07.040 --> 0:40:10.680
<v Speaker 1>because they didn't have access to enough evidence. Yeah, I

0:40:10.719 --> 0:40:13.279
<v Speaker 1>think there is a large factor here that comes down

0:40:13.280 --> 0:40:18.600
<v Speaker 1>to is suicide an open pathway to this individual? Is

0:40:18.600 --> 0:40:21.080
<v Speaker 1>it at all socially acceptable? To what degree is it

0:40:21.200 --> 0:40:25.560
<v Speaker 1>socially acceptable? And that is going to be governed by

0:40:25.600 --> 0:40:29.760
<v Speaker 1>your culture, your history. Indeed, what what books and movies,

0:40:29.800 --> 0:40:33.960
<v Speaker 1>what beats of bits of fiction you you you value,

0:40:34.480 --> 0:40:36.600
<v Speaker 1>But these are all going to help to skew this

0:40:36.760 --> 0:40:42.440
<v Speaker 1>idea of of whether or not suicide is a practical

0:40:42.480 --> 0:40:46.640
<v Speaker 1>option for an individual. Yeah, but very different from the

0:40:46.719 --> 0:40:49.080
<v Speaker 1>idea of standing on a ledge and looking and just

0:40:49.160 --> 0:40:52.600
<v Speaker 1>kind of getting that urge to je right. So that's

0:40:52.600 --> 0:40:55.120
<v Speaker 1>why I put these statistics in here to sort of

0:40:55.120 --> 0:40:58.800
<v Speaker 1>just give you like, these are very different things, and

0:40:59.239 --> 0:41:03.040
<v Speaker 1>we can see the statistical differences just between these two studies.

0:41:03.200 --> 0:41:06.360
<v Speaker 1>It's also worth remembering all of this stuff for both

0:41:06.400 --> 0:41:10.040
<v Speaker 1>studies is self reported, and that is not a reliable

0:41:10.680 --> 0:41:14.560
<v Speaker 1>Now to sort of pull out of the gloomier aspects

0:41:14.560 --> 0:41:18.680
<v Speaker 1>of this this topic, um, I will ask everyone to

0:41:18.680 --> 0:41:21.680
<v Speaker 1>to think about the call of the void. You know, uh,

0:41:21.760 --> 0:41:25.759
<v Speaker 1>the situation in which the gravity of disastrous choices. You know,

0:41:25.800 --> 0:41:29.120
<v Speaker 1>it's not merely anxiety inducing or or threatening to one

0:41:29.160 --> 0:41:32.799
<v Speaker 1>sense of self control, but it is exhilarating. It's it's

0:41:32.960 --> 0:41:36.040
<v Speaker 1>it's sort of endorphin pumping high that want to achieves

0:41:36.080 --> 0:41:40.120
<v Speaker 1>from skydiving or even less dangerous smaller acts. And and

0:41:40.160 --> 0:41:42.400
<v Speaker 1>plus what is the true call of the void but

0:41:42.400 --> 0:41:47.600
<v Speaker 1>but a contemplation, however unformed of oblivion, a complete emptying

0:41:47.680 --> 0:41:50.160
<v Speaker 1>of self, not merely hearing the call of the void,

0:41:50.239 --> 0:41:52.800
<v Speaker 1>but but kind of touching the void, having almost a

0:41:53.160 --> 0:41:55.440
<v Speaker 1>spiritual moment. To go back to that quote from Call

0:41:55.480 --> 0:41:57.560
<v Speaker 1>of the Wild again, you know something that is at

0:41:57.560 --> 0:42:01.760
<v Speaker 1>once splendid and terrible. Yeah, And so, as we've been

0:42:01.800 --> 0:42:04.960
<v Speaker 1>doing in some of our episodes recently, we want to

0:42:04.960 --> 0:42:07.160
<v Speaker 1>make sure if you heard this and this like touched

0:42:07.239 --> 0:42:09.920
<v Speaker 1>upon something for you, and and you were hearing these

0:42:09.960 --> 0:42:13.200
<v Speaker 1>statistics or whatever and you thought, well, this this resonates

0:42:13.239 --> 0:42:16.880
<v Speaker 1>within me and I'm a little concerned. There's actually a

0:42:16.920 --> 0:42:20.440
<v Speaker 1>nonprofit that we would like to throw a line out too,

0:42:20.719 --> 0:42:23.880
<v Speaker 1>so that you, in case you're feeling that way, have

0:42:24.120 --> 0:42:28.919
<v Speaker 1>some support. And it's the National Suicide Prevention Lifeline. Uh.

0:42:28.960 --> 0:42:33.160
<v Speaker 1>It's a support line. It's seven, it's free, it's totally confidential.

0:42:33.480 --> 0:42:36.080
<v Speaker 1>It's for people who are in distress. Uh. And it

0:42:36.120 --> 0:42:40.040
<v Speaker 1>helps prevent crises and provides resources for you and your

0:42:40.080 --> 0:42:42.400
<v Speaker 1>loved ones. So maybe it's not you, maybe it's somebody

0:42:42.400 --> 0:42:46.279
<v Speaker 1>you know. Uh. So the number for that is one

0:42:46.560 --> 0:42:51.720
<v Speaker 1>eight hundred two seven three eight to five five. Again,

0:42:51.760 --> 0:42:56.960
<v Speaker 1>it's one eight hundred two seven three eight two five five.

0:42:57.600 --> 0:42:59.759
<v Speaker 1>All right, and hey, if you want to hear more

0:42:59.760 --> 0:43:01.400
<v Speaker 1>at the pisodes of stuff to blow your mind. If

0:43:01.400 --> 0:43:04.080
<v Speaker 1>you want to check out videos, blog post, you name

0:43:04.080 --> 0:43:06.080
<v Speaker 1>it links out to our social media accounts, head on

0:43:06.120 --> 0:43:08.960
<v Speaker 1>over to stuff to Blow your Mind dot com. That's right,

0:43:09.000 --> 0:43:11.640
<v Speaker 1>and I want to hear from you the audience. Have

0:43:11.840 --> 0:43:14.399
<v Speaker 1>you experienced the call of a void? Have you thought

0:43:14.440 --> 0:43:17.240
<v Speaker 1>about jumping off a tall building or the Grand Canyon

0:43:17.640 --> 0:43:20.600
<v Speaker 1>or maybe even onto a train track before, but of

0:43:20.640 --> 0:43:22.920
<v Speaker 1>course you didn't want to. You just got mixed up

0:43:22.920 --> 0:43:26.440
<v Speaker 1>with these feelings inside. That's that's basically how we all

0:43:26.440 --> 0:43:30.120
<v Speaker 1>feel nowadays. I'm just so mixed up with these feelings inside. Uh,

0:43:30.200 --> 0:43:33.759
<v Speaker 1>let us know. You can let us know on Facebook, Twitter, Tumbler,

0:43:33.880 --> 0:43:36.719
<v Speaker 1>or Instagram, or you can write us at blow the

0:43:36.719 --> 0:43:39.440
<v Speaker 1>Mind at how stuff works dot com. And it close

0:43:39.480 --> 0:43:41.759
<v Speaker 1>out here today. I'm just gonna read another quote. This

0:43:41.760 --> 0:43:45.000
<v Speaker 1>one comes from a book by Robert Graves. A number

0:43:45.040 --> 0:43:47.080
<v Speaker 1>of you may be familiar with him from his more

0:43:47.080 --> 0:43:49.680
<v Speaker 1>popular work such as I Claudius, but he also wrote

0:43:49.680 --> 0:43:51.799
<v Speaker 1>a book called Goodbye to All That, and he talks

0:43:51.840 --> 0:43:54.640
<v Speaker 1>about the Great Four. He talks about mountain climbing, and

0:43:54.680 --> 0:43:56.920
<v Speaker 1>this is just a quick quote where he talks about climbing.

0:43:58.280 --> 0:44:00.560
<v Speaker 1>My worst climb was on a little wit the most

0:44:00.600 --> 0:44:04.080
<v Speaker 1>formidable of the precipices, when at a point that needed

0:44:04.440 --> 0:44:09.000
<v Speaker 1>most concentration, a raven circled round the party in great sweeps.

0:44:09.520 --> 0:44:13.680
<v Speaker 1>I found this curiously unsettling, because one climbs only up

0:44:13.719 --> 0:44:16.640
<v Speaker 1>and down or sideways, and the ravens seem to be

0:44:16.680 --> 0:44:21.680
<v Speaker 1>suggesting diverse other possible dimensions of movement, tempting us to

0:44:21.800 --> 0:44:34.920
<v Speaker 1>let go our hold and join him. For more on

0:44:35.040 --> 0:44:37.520
<v Speaker 1>this and thousands of other topics, is it how stuff

0:44:37.520 --> 0:45:00.239
<v Speaker 1>works dot Com? No,