WEBVTT - Can Reparations Find a Home in America?

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<v Speaker 1>I'm Erica Alexander, and welcome to Reparations, the Big Payback

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<v Speaker 1>production of Color Farm Media, I Heart Radio and the

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<v Speaker 1>Black Effect Podcast Network. The world is changed. I feel

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<v Speaker 1>it in the water, I feel it in the earth.

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<v Speaker 1>I taste it in the pot liquor. Much that once

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<v Speaker 1>seemed impossible suddenly is, and much that once seemed immutable unchangeable,

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<v Speaker 1>suddenly is not. If you listen, you can hear a

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<v Speaker 1>river rolling. If you listen, you can hear a river roaring.

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<v Speaker 1>Justice is a river. You may try to damn it,

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<v Speaker 1>try to stop its onward course, but it will go

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<v Speaker 1>where it will, and woe to those who stand in

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<v Speaker 1>its way, shouting go back. This is a story of

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<v Speaker 1>that river. It began with a simple promise, a radical one,

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<v Speaker 1>first proposed at the close of the Civil War by

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<v Speaker 1>a committee of Black ministers to Sherman, Great Conqueror of

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<v Speaker 1>the South, to give formerly enslaved black people forty acres

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<v Speaker 1>of land in South Carolina, Georgia and Florida forty acres

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<v Speaker 1>of land a peace as recompense for generations of forced,

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<v Speaker 1>unpaid labor and cruelty, for the separations of families, for

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<v Speaker 1>the barbarism of two hundred and fifty years and more

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<v Speaker 1>there would be land later. There was even talk of mules.

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<v Speaker 1>Sherman kept his promise, and under his Special Filled Order

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<v Speaker 1>fifteen and the first concrete act of reparations for slavery

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<v Speaker 1>in this country, as many as forty thousand freedmen were

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<v Speaker 1>resettled on former slave owner land. The American government under

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<v Speaker 1>Lincoln was recognizing the unique suffering of enslaved black people

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<v Speaker 1>and watering the soil of a suffering nation within a

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<v Speaker 1>nation with justice, with practical physical amends. But it was

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<v Speaker 1>not to be. Under Lincoln's Southern sympathizer successor Johnson, the

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<v Speaker 1>dark forces pushed back. The land was taken from the

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<v Speaker 1>freedmen and given back to the very slavers who had

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<v Speaker 1>kept them in bondage. The river was damned, The great

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<v Speaker 1>battle for reparations for slavery was thwarted, set aside, postponed

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<v Speaker 1>for a generation and more. In the next century, the

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<v Speaker 1>call to battle to repay the children and grandchildren of

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<v Speaker 1>slavery was taken up by bold women warriors like Calli House,

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<v Speaker 1>who sued the U. S Government itself, and by a

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<v Speaker 1>lonely warrior queen Queen Mother Moore, They watered the soil

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<v Speaker 1>of justice with sweat and tears. Still and its bottomless cruelty,

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<v Speaker 1>the power of white supremacy would hear nothing of it,

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<v Speaker 1>insisted there had been no real harm, and even if

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<v Speaker 1>there had been, it was all buried in the unreachable

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<v Speaker 1>mists of time. And what could be done, Nothing could

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<v Speaker 1>be done. The river white supremacy said was fine, just

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<v Speaker 1>as it was. But like the rain, the call for reparative,

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<v Speaker 1>restorative justice, the pain drenched hearts cry from the soul

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<v Speaker 1>of America for reparations, was never truly silenced. New fighters

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<v Speaker 1>picked up the banner in the rushing rivulets of the streets,

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<v Speaker 1>and those mighty fountains of black power, the pulpits, and

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<v Speaker 1>the swift moving streams of the local governments, and in

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<v Speaker 1>the thunderous cataract of Congress itself, until the sons and

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<v Speaker 1>daughters of the Bondsmen could find to hear the unmistakable

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<v Speaker 1>sound of justice coming, just just coming home, Justice roaring, roaring,

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<v Speaker 1>like a river to the sea. It's not home yet now,

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<v Speaker 1>even now, there are those who stand in it's awesome path,

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<v Speaker 1>who shout, go back, Will they stop this mighty river? Wow? Erica. Well,

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<v Speaker 1>we're finally here. We're almost home. Can you believe it?

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<v Speaker 1>This certainly has been quite a journey. Yeah, it has.

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<v Speaker 1>It's amazing looking back to think of the places we've gone,

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<v Speaker 1>the people we've met, the different voices we've heard. I

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<v Speaker 1>think it's changes both, don't you. Absolutely? And in the

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<v Speaker 1>time we've been talking America's racial reckoning, reckoning or deflection

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<v Speaker 1>of racial reckoning, or failure to have a racial reckoning

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<v Speaker 1>right in this past what is it five months that

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<v Speaker 1>felt like a year from the insurrection at the cap Battle,

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<v Speaker 1>which was about white supremacy, to the trial and verdict

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<v Speaker 1>on Derek Chauvin, which was also about white supremacy, or

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<v Speaker 1>more to the point, perhaps about the death of the

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<v Speaker 1>white majority and the reassertion of supremacy tactics and terrorism. Brother, Yeah, well,

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<v Speaker 1>I'm glad we went on this journey in the midst

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<v Speaker 1>of these momentous times. You go go ahead, try that Whitney,

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<v Speaker 1>say it five times, say it fast, five times. I

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<v Speaker 1>can barely see it one time. But listen, I hope

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<v Speaker 1>the folks who came along with us got something out

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<v Speaker 1>of it as we did. Well, one more thing, Eric,

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<v Speaker 1>before it begin listening to your introductory piece. Here, I'm

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<v Speaker 1>gonnaed a little more info about pot liquor. What am

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<v Speaker 1>I like black google or something besides Whitney have gotten

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<v Speaker 1>your family holiday gifts? You know plenty about pot liquor.

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<v Speaker 1>I do hello to the Dow family. But in this case,

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<v Speaker 1>to get a little taste of my brew, all you

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<v Speaker 1>need is a little imagination. Here we go. Ah, there's

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<v Speaker 1>that word imagination now, Erica. I know I teased you

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<v Speaker 1>initially when you suggest we recreate really Wonka's magical feeling

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<v Speaker 1>in a world of reparations. But you know, I got

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<v Speaker 1>to admit you stuck to your guns, and in the

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<v Speaker 1>end that seat of inspiration gave us this big, colorful

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<v Speaker 1>field to play in. So were you trying to say

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<v Speaker 1>thank you? Erica? Wow, that was a great idea. You know,

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<v Speaker 1>I'm really sorry about laughing at you and not believing

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<v Speaker 1>in your mind blowing genius. Next time, I'll just get

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<v Speaker 1>out of your way, laid down the red carpet, and well,

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<v Speaker 1>you know, I don't like anyone putting words in my mouth, Erica,

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<v Speaker 1>but in this case, you're welcome with me. It's just

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<v Speaker 1>another day in the life for creative genius like me

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<v Speaker 1>who also writes dialogue by the power and can trick

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<v Speaker 1>you into saying anything I want anyway. Yeah, we fortunate

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<v Speaker 1>to meet some terrific people, warriors who are shining lights

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<v Speaker 1>in the battle for reparations. And every journey needs its fellowship.

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<v Speaker 1>It's frontline, middle and rearguard. That's right for me. Older

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<v Speaker 1>woman Robin Ruth Simmons really stands out, you know, the

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<v Speaker 1>idea that a local level and her case in Evans, Illinois,

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<v Speaker 1>that she could push hard enough to actually make her

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<v Speaker 1>community face the issue of reparations without waiting for it

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<v Speaker 1>to be a national policy or something like that. I

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<v Speaker 1>think that it's really kind of revolutionary, definitely, but addressing

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<v Speaker 1>the need for national policy and carrying on the legacy

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<v Speaker 1>of the great Congressman John Conyers. We had the great

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<v Speaker 1>Congresswoman Sheila Jackson Lee of Texas to join us to

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<v Speaker 1>talk about HR forty, the historic and long overdue resolution

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<v Speaker 1>before Congress to form a commission to study reparations. Slavery

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<v Speaker 1>is the original sin. Slavery has never received an apology.

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<v Speaker 1>The number of Africans who died in the New Passage

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<v Speaker 1>over to million. Number of the slaves who died during slavery, first, second,

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<v Speaker 1>and third generation, over two point five millions, who has

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<v Speaker 1>a history like that. Reparations should be welcomed by all Americans,

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<v Speaker 1>for we are not asking one American to give one payment.

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<v Speaker 1>What we're saying is, it's the only way that slavery

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<v Speaker 1>ended was a governmental action of the Thirteenth Amendment. Governmental

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<v Speaker 1>action and reconstruction failed after twelve years because it was

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<v Speaker 1>imploded by governmental people, and after reconstruction, a reign of

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<v Speaker 1>terror that had never been seen. The hanging fruit, the lynching,

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<v Speaker 1>the oppression of voting, the tearing away of land, and

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<v Speaker 1>the amazing concept of the continuing de jure and de

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<v Speaker 1>facto impact of slavery today. Mega businessman Bob Johnson and

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<v Speaker 1>economist Julianne Melvo and William Darrity broke down for us

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<v Speaker 1>just how much reparations will cost hit It will be

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<v Speaker 1>a whole lot. The debt that's associated with a reparations

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<v Speaker 1>claim for Black American descendants of US slavery is in

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<v Speaker 1>the vicinity of ten to twelve trillion dollars. And that's

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<v Speaker 1>an estimate by examining the magnitude of the difference in

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<v Speaker 1>wealth that is held by Black Americans who find their

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<v Speaker 1>origins in the community of individuals who were subjected to enslavement.

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<v Speaker 1>We set as the target for a reparations plan elimination

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<v Speaker 1>of that gap and bringing the black share of wealth

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<v Speaker 1>into consistency with the black share of the nation's population. Wow,

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<v Speaker 1>how are we going to pay for all our bombers

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<v Speaker 1>and cyber warfare? Uh? With a bake sale? I guess

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<v Speaker 1>I better get started on those cupcakes. I didn't know

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<v Speaker 1>you can bake Whitney. Okay, you do that. In the meantime,

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<v Speaker 1>I'll get a vegan recipe from a friend we know. Well,

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<v Speaker 1>I talked to who can really cook, slcense and servant

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<v Speaker 1>Hot Rev and Al Sharpton. He explained why white supremacy

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<v Speaker 1>is in the battle to control the narrative around reparations. Yeah.

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<v Speaker 1>I wasn't really aware we were gonna be hearing from

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<v Speaker 1>the Rev. Until after you kind of slipped him in

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<v Speaker 1>their Eraica. You know that was kind of pretty sneaky. Well,

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<v Speaker 1>I learned it from the best whitey, I mean, Whitney.

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<v Speaker 1>They take ownership and some of the the sureminal, but

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<v Speaker 1>it's there that they are more qualified to tell us

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<v Speaker 1>our story and others our story than we are ourselves.

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<v Speaker 1>I was reading this book on Frederick Douglas and how

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<v Speaker 1>when Frederick Douglas was the runaway slave workers way from

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<v Speaker 1>New York to New England, and there was buzz around

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<v Speaker 1>the abolitionists world about this well built slave that could

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<v Speaker 1>read and that we could use him to go out

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<v Speaker 1>there and push our cars. And the white New Englanders

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<v Speaker 1>who were lead the abolitionist movement brought him in and

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<v Speaker 1>they started bringing them around to the various gatherings, and

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<v Speaker 1>then he started speaking, and they were like, no, no, no, no,

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<v Speaker 1>we don't need you to talk. We just need you

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<v Speaker 1>to be there, be the slave. We'll do the talking.

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<v Speaker 1>It's like we are really not saying you're equal. We

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<v Speaker 1>sympathize with y'all, but let us do the talking. Let

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<v Speaker 1>us write out the screenplay, let us tell them the

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<v Speaker 1>black experience, rather than allowing us as equals to say,

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<v Speaker 1>wait a minute, this is our journey, and we know

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<v Speaker 1>our journey better than anybody. And that is a form

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<v Speaker 1>of white supremacy. I run into it even in my

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<v Speaker 1>civil rights political work, where progressives feel that they can

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<v Speaker 1>tell blacks how we deal without suffering body, we get ourselves.

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<v Speaker 1>And I'm not saying we shouldn't have allies. I'm not

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<v Speaker 1>saying we can't work with people, but you can't take

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<v Speaker 1>ownership of me and you. We can no longer allow

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<v Speaker 1>ourselves to be interpreted by those that do not understand us.

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<v Speaker 1>And that's why I think that we've got to start

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<v Speaker 1>with our authenticity. If I've got to be somebody else

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<v Speaker 1>for you to accept me, then I'm bowing the white supremacy.

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<v Speaker 1>God made me. You don't have to remake me. I

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<v Speaker 1>would find where he made me. Just get out of

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<v Speaker 1>my way, get your need on my name. We also

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<v Speaker 1>got a solid definition of reparations from your pal the Rizza,

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<v Speaker 1>or should I say your son Bobby Diggs. You know

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<v Speaker 1>you guys are a whole American saga unto yourselves. Oh lord,

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<v Speaker 1>Wu tang Okay, that was a shameless plug fear series.

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<v Speaker 1>Wu tang in American saga. Is there gonna be a

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<v Speaker 1>second season? By the way America? Yes, Whitney, thank you

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<v Speaker 1>for the subtle product placement. Yo. I was thrilled the

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<v Speaker 1>Rizzard could join us. Reparations what is it? It is

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<v Speaker 1>the making of amends for a wrong that one has

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<v Speaker 1>done by paying money to or otherwise helping those who

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<v Speaker 1>have been wronged. It comes from two words repair an action,

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<v Speaker 1>and so thus it is the action of repairing the

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<v Speaker 1>damage that one has caused. It is a noun, and

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<v Speaker 1>we need it now. He laid it down. Yeah, and

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<v Speaker 1>we got a quick education and white privilege from joy

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<v Speaker 1>read That was a fun game. And Evett Carnell, a

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<v Speaker 1>truly gifted advocate for a very specific definition of reparations.

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<v Speaker 1>She broke it down and showed us how we'd have

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<v Speaker 1>to discuss who gets it. Name me one other group

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<v Speaker 1>that has been oppressed from slavery and then has had

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<v Speaker 1>the entire government, local and federal mechanized against them. No

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<v Speaker 1>other group can claim that. Now. Some other groups can

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<v Speaker 1>claim during this period, we got discriminated against. During this period,

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<v Speaker 1>some of our people got hung or lynched. But you

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<v Speaker 1>do not have a history that stretches from sixteen nineteen.

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<v Speaker 1>You don't have that. Melanine doesn't make us the same

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<v Speaker 1>in terms of our contributions to America, and it doesn't

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<v Speaker 1>mean that you should get reparations the same as me.

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<v Speaker 1>American descentis of slavery came here in slave ships. Every

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<v Speaker 1>other group came here either on foot on a plane,

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<v Speaker 1>you came here. Voluntary. Voluntary versus involuntary has consequences in

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<v Speaker 1>terms of reparations. Now, do you have one parent who

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<v Speaker 1>comes from American child slavery and I'm gonna tell you

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<v Speaker 1>how to best figure that out. If you have a

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<v Speaker 1>great grandparent who was a share proper or whatever, you

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<v Speaker 1>come from slaves, that's just what it is. It's not

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<v Speaker 1>hard to figure out. We have records. But if you're

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<v Speaker 1>a black immigrant or if you come from black immigrants, no,

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<v Speaker 1>you don't get reparations. This is a specific justice claim

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<v Speaker 1>is sacred now in terms of the people that come

0:14:32.800 --> 0:14:36.040
<v Speaker 1>from the Caribbean and black immigrants and their children. Because

0:14:36.040 --> 0:14:38.520
<v Speaker 1>we have children of black immigrants who are not Black immigrants,

0:14:38.680 --> 0:14:42.000
<v Speaker 1>they're Black Americans. What we have for them are protections

0:14:42.200 --> 0:14:45.400
<v Speaker 1>and a Black agenda because they have a lived experience

0:14:45.440 --> 0:14:48.880
<v Speaker 1>of discrimination. They don't have the inheritance the plunder, they

0:14:48.880 --> 0:14:51.800
<v Speaker 1>don't have ancests who came in slaveships, but they have

0:14:51.880 --> 0:14:54.800
<v Speaker 1>an experience in this country which is racialized. So the

0:14:54.880 --> 0:14:58.200
<v Speaker 1>Black agenda helps protect them as well as us against

0:14:58.200 --> 0:15:03.400
<v Speaker 1>this racialized kind of discrimination. So that is there for them.

0:15:03.440 --> 0:15:06.920
<v Speaker 1>The reparations piece though, is just for us that really

0:15:06.960 --> 0:15:09.320
<v Speaker 1>set off the hotline we set up for people to

0:15:09.400 --> 0:15:11.560
<v Speaker 1>call if they wanted to find out if they qualified.

0:15:11.760 --> 0:15:16.440
<v Speaker 1>You know, it's still going Lebron, James, Elizabeth Warren, j

0:15:16.760 --> 0:15:24.440
<v Speaker 1>Edgar Hoover, Carol Channing, The Jackson Five, Steven Tyler, Vin Diesel,

0:15:25.160 --> 0:15:29.960
<v Speaker 1>Mitch Land, Drew, Rachel doll Is All, Michael Jackson, Off

0:15:30.000 --> 0:15:36.920
<v Speaker 1>the Wall, Michael Jackson, The Thriller, Michael Jackson Invincible, Darth Vader,

0:15:37.640 --> 0:15:44.160
<v Speaker 1>Live Tyler, Stacy Dash Come On girl again, Carol Channing.

0:15:44.640 --> 0:15:49.280
<v Speaker 1>Steven Tyler from Aerosmith is part black, I guess partially

0:15:50.120 --> 0:15:52.920
<v Speaker 1>so dude doesn't just look like a lady. He looked

0:15:52.960 --> 0:15:59.120
<v Speaker 1>like a black lady. No, Steven Tyler. We also got

0:15:59.160 --> 0:16:01.440
<v Speaker 1>a fascinating less and in the slavery based origins of

0:16:01.480 --> 0:16:04.760
<v Speaker 1>tipping from Sorrow Garaman. As we say in New Orn,

0:16:05.360 --> 0:16:08.920
<v Speaker 1>there is now mountains of evidence that tipping is not

0:16:09.120 --> 0:16:12.480
<v Speaker 1>correlated with the quality of the service. Tipping is a

0:16:12.520 --> 0:16:17.400
<v Speaker 1>reflection of all of America's biases from the inception of America,

0:16:17.760 --> 0:16:21.200
<v Speaker 1>and what is correlated with is the race and gender

0:16:21.280 --> 0:16:24.680
<v Speaker 1>of the server, her eye color, her skin color, her

0:16:24.720 --> 0:16:29.000
<v Speaker 1>hair color, her hair texture, her breast size, whether she's

0:16:29.000 --> 0:16:32.160
<v Speaker 1>willing to touch the customer or be touched, And so

0:16:32.320 --> 0:16:36.600
<v Speaker 1>that segregation of workers of color into back of house

0:16:36.720 --> 0:16:40.760
<v Speaker 1>versus front of house, which is eerily reminiscent of the

0:16:40.840 --> 0:16:46.080
<v Speaker 1>way in which slaves on plantations or even in reconstruction

0:16:46.560 --> 0:16:50.200
<v Speaker 1>people of color were treated and differentiated. And then on

0:16:50.320 --> 0:16:53.800
<v Speaker 1>top of that, the differential in the way people are tipped.

0:16:53.880 --> 0:16:57.200
<v Speaker 1>All of that results in a five dollar per hour

0:16:57.200 --> 0:17:02.080
<v Speaker 1>wage gap between black women and white men in our industry.

0:17:02.120 --> 0:17:08.760
<v Speaker 1>That differential creates generational poverty. The sub minimum wage exacerbates

0:17:08.880 --> 0:17:12.359
<v Speaker 1>the inequality, and it forces all of these folks to

0:17:12.440 --> 0:17:15.520
<v Speaker 1>live off of tips. The fact that people of color

0:17:15.600 --> 0:17:18.639
<v Speaker 1>earn less in tips even when they have the same positions,

0:17:19.080 --> 0:17:22.879
<v Speaker 1>it is a reflection of still deep seated racism in

0:17:22.920 --> 0:17:26.640
<v Speaker 1>the United States. Even when workers of color make it

0:17:26.720 --> 0:17:29.800
<v Speaker 1>to higher paid positions, they cannot earn the same in

0:17:29.880 --> 0:17:35.359
<v Speaker 1>tips because of this racism. Erica, we really had an

0:17:35.359 --> 0:17:38.480
<v Speaker 1>amazing opportunity to speak and learn from some really, really

0:17:38.480 --> 0:17:41.200
<v Speaker 1>heavy hitters. You know, I'm thinking now of your friend

0:17:41.320 --> 0:17:45.840
<v Speaker 1>Reverend William Barber. He is my dear friend. We lucky me.

0:17:46.560 --> 0:17:49.280
<v Speaker 1>I love me some Bishop Barber and Yeah, he really

0:17:49.359 --> 0:17:52.600
<v Speaker 1>is the pre eminent clergy voice of this century. Bishop

0:17:52.680 --> 0:17:55.840
<v Speaker 1>is carrying the mantle of Dr King's Poor People's campaign.

0:17:56.160 --> 0:17:59.720
<v Speaker 1>He calls the period we're living through now the third Reconstruction.

0:18:00.119 --> 0:18:02.719
<v Speaker 1>He came with that moral authority of his, you know that,

0:18:03.920 --> 0:18:07.000
<v Speaker 1>And he gave us fair warning about the price America

0:18:07.040 --> 0:18:10.400
<v Speaker 1>will pay if it ignores the bill. That's due justice,

0:18:11.119 --> 0:18:17.959
<v Speaker 1>just justice, just justice, established justice. That's all it is.

0:18:19.160 --> 0:18:21.760
<v Speaker 1>And we are to let it roll down like waters,

0:18:22.080 --> 0:18:24.639
<v Speaker 1>and we are to let it come down like a

0:18:24.760 --> 0:18:28.399
<v Speaker 1>mighty stream. And until such time we better remember what

0:18:28.520 --> 0:18:32.880
<v Speaker 1>Dr King said the same thing Amo said six centuries earlier,

0:18:33.320 --> 0:18:35.800
<v Speaker 1>woe to those who are at ease in Zion, woe

0:18:35.840 --> 0:18:39.199
<v Speaker 1>to those who are at ease in America. And then

0:18:39.320 --> 0:18:42.719
<v Speaker 1>Dr King said like this twenty four hours before he

0:18:42.800 --> 0:18:45.840
<v Speaker 1>was killed. He said, we gotta give ourselves to this movement.

0:18:46.359 --> 0:18:49.399
<v Speaker 1>It might cost us, but we gotta give ourselves to

0:18:49.440 --> 0:18:52.560
<v Speaker 1>this movement because we either go up together or we

0:18:52.640 --> 0:18:57.560
<v Speaker 1>go down together. And nothing would be more tragic than

0:18:57.640 --> 0:19:01.280
<v Speaker 1>for us to stop at this point. Another heavy hitter

0:19:01.320 --> 0:19:05.800
<v Speaker 1>who bought his a game, astonishing genius, passion and serious

0:19:05.800 --> 0:19:08.960
<v Speaker 1>commitment for the fight was Killer Mike. Even if his

0:19:09.000 --> 0:19:12.280
<v Speaker 1>message was not a pretty one. Yea, his message was disturbing.

0:19:12.720 --> 0:19:15.440
<v Speaker 1>It was disturbing because it was true. I think we

0:19:15.520 --> 0:19:17.879
<v Speaker 1>called it the ugly truth, you know, a concept that

0:19:18.000 --> 0:19:20.600
<v Speaker 1>racism is a big business, and that business may be

0:19:20.720 --> 0:19:25.680
<v Speaker 1>too big to fail. The ugly truth is racism has

0:19:25.720 --> 0:19:30.480
<v Speaker 1>been extremely profitable for America. We have a problem in

0:19:30.520 --> 0:19:33.080
<v Speaker 1>this country and that we like to use cheap labor

0:19:33.520 --> 0:19:36.560
<v Speaker 1>to create wealth. On the other side, and the community

0:19:36.600 --> 0:19:38.880
<v Speaker 1>that has been used for cheap labor the most are

0:19:38.920 --> 0:19:43.600
<v Speaker 1>black people. I believe that as a country, we can

0:19:43.640 --> 0:19:46.359
<v Speaker 1>be the country we aspire to be, where there's liberty

0:19:46.359 --> 0:19:49.160
<v Speaker 1>and justice for all. But we can no longer do

0:19:49.240 --> 0:19:53.520
<v Speaker 1>this if we are married to the classic capitalistic system

0:19:53.560 --> 0:19:56.360
<v Speaker 1>in which we use and abuse the people that were

0:19:56.400 --> 0:20:00.480
<v Speaker 1>brought here for free or cheap labor, just like we

0:20:00.520 --> 0:20:04.280
<v Speaker 1>do migrant workers now, just like we've done Africans in

0:20:04.320 --> 0:20:07.199
<v Speaker 1>the past, just like they did the Chinese during the

0:20:07.280 --> 0:20:10.320
<v Speaker 1>making of railroads, just like they've done even the Irish

0:20:10.320 --> 0:20:13.480
<v Speaker 1>and the Latino population that came into New York through

0:20:13.480 --> 0:20:16.760
<v Speaker 1>Ellis Islands in the twenties, thirties and nine. This country

0:20:16.800 --> 0:20:19.840
<v Speaker 1>knows that a different way is possible. The question is

0:20:19.880 --> 0:20:22.720
<v Speaker 1>are we too lazy and apathetic to try a different way.

0:20:23.080 --> 0:20:25.240
<v Speaker 1>It is easy to target black, and not only black

0:20:25.240 --> 0:20:29.080
<v Speaker 1>with the poor. Racism is an advent of classism. Classism

0:20:29.119 --> 0:20:32.160
<v Speaker 1>is an advent of the bourgeoisie and the elite, meant

0:20:32.200 --> 0:20:35.280
<v Speaker 1>to oppress the peasant class. If we don't start to

0:20:35.320 --> 0:20:38.440
<v Speaker 1>fight racism right now in this country, then we will

0:20:38.480 --> 0:20:41.359
<v Speaker 1>forever remain an empire that uses the free labor of

0:20:41.359 --> 0:20:45.399
<v Speaker 1>black people to exploit and capitalize off of. We have

0:20:45.440 --> 0:20:48.080
<v Speaker 1>an opportunity in this moment to give people what we

0:20:48.160 --> 0:20:51.160
<v Speaker 1>truly promise as freedom and justice for all. That means

0:20:51.200 --> 0:20:53.800
<v Speaker 1>we must fight, fight, fight, every step of the way

0:20:53.800 --> 0:20:56.920
<v Speaker 1>against racism. And it's not enough to be non racist,

0:20:57.000 --> 0:21:00.840
<v Speaker 1>you must be vehemently anti racist. Killer Mike is the

0:21:00.880 --> 0:21:04.560
<v Speaker 1>man that brother. I would vote for him. I would

0:21:04.680 --> 0:21:08.359
<v Speaker 1>roll with him if he allowed me to roll with him.

0:21:08.400 --> 0:21:10.480
<v Speaker 1>But you know, I'm really excited because we got to

0:21:10.480 --> 0:21:13.640
<v Speaker 1>speak to so many different types of people and it's

0:21:13.680 --> 0:21:15.080
<v Speaker 1>not every day that you get to speak to a

0:21:15.080 --> 0:21:18.399
<v Speaker 1>billionaire former presidential candidate. Uh, but that's exactly who we

0:21:18.440 --> 0:21:21.600
<v Speaker 1>got with Tom Steyer. Yeah, he rolled the moneyball to

0:21:21.680 --> 0:21:25.000
<v Speaker 1>expose the financial barriers that continue to limit the economic

0:21:25.040 --> 0:21:28.600
<v Speaker 1>growth of Black Americans. Cat Taylor and I started a

0:21:28.720 --> 0:21:34.119
<v Speaker 1>bank fifteen years ago partially to redress the systemic racism

0:21:34.160 --> 0:21:36.480
<v Speaker 1>in the financial system and the banking system in the

0:21:36.520 --> 0:21:42.159
<v Speaker 1>United States that specifically addressed economic justice, environmental sustainability, and

0:21:42.200 --> 0:21:45.159
<v Speaker 1>supported businesses owned by women and people of color, because

0:21:45.320 --> 0:21:49.000
<v Speaker 1>there was systemic attempt to shut those people out of

0:21:49.040 --> 0:21:52.879
<v Speaker 1>ownership of wealth in this country. And that's what redlining was.

0:21:53.080 --> 0:21:55.320
<v Speaker 1>Don't lend to black people. It's against the rules of

0:21:55.320 --> 0:21:57.200
<v Speaker 1>our bank to lend to blank people. So we're gonna

0:21:57.280 --> 0:22:00.840
<v Speaker 1>draw a red line around African americanighborhoods and you can't

0:22:00.880 --> 0:22:04.080
<v Speaker 1>lend in there, which shut black people out of home ownership,

0:22:04.280 --> 0:22:08.080
<v Speaker 1>which is the basic wealth creation historically for American citizens.

0:22:08.359 --> 0:22:12.000
<v Speaker 1>And so we started a bank from scratch. Basically, we

0:22:12.160 --> 0:22:15.680
<v Speaker 1>measure every loan not just on whether it's profitable, because

0:22:15.680 --> 0:22:18.560
<v Speaker 1>we need to be profitable so we can continue in business,

0:22:19.000 --> 0:22:21.800
<v Speaker 1>but also what is the impact on the community in

0:22:21.920 --> 0:22:24.879
<v Speaker 1>terms of job creations, in terms of who owns the bank,

0:22:25.280 --> 0:22:28.120
<v Speaker 1>in terms of sequestrian carbon And if you can't do that,

0:22:28.240 --> 0:22:30.480
<v Speaker 1>then that's not alone for us. Actions have to be

0:22:30.560 --> 0:22:33.520
<v Speaker 1>taken not just to be fair within the bank, but

0:22:33.680 --> 0:22:39.720
<v Speaker 1>to redress the long time deep racism of the banking system.

0:22:39.800 --> 0:22:41.639
<v Speaker 1>And you know, not trying to be fair, but to

0:22:41.720 --> 0:22:45.840
<v Speaker 1>be specifically pointing out the people who have been discriminated

0:22:45.880 --> 0:22:48.520
<v Speaker 1>against and trying to give them the opportunities that have

0:22:48.640 --> 0:22:51.680
<v Speaker 1>been systemically taken away from them. The Miyror Flint, Michigan.

0:22:51.880 --> 0:22:54.160
<v Speaker 1>Karen Weaver joined us to tell us about the dark

0:22:54.200 --> 0:22:56.359
<v Speaker 1>water story of our city. When you look at what

0:22:56.480 --> 0:22:59.320
<v Speaker 1>really happened, it was about a group of people making

0:22:59.320 --> 0:23:02.520
<v Speaker 1>money and get rich because off of the water supply

0:23:03.119 --> 0:23:06.160
<v Speaker 1>and having taken our pipe from us, because we sold

0:23:06.200 --> 0:23:09.800
<v Speaker 1>water to all of the surrounding cities in our county,

0:23:10.080 --> 0:23:12.159
<v Speaker 1>and they changed our water source and they put us

0:23:12.160 --> 0:23:16.040
<v Speaker 1>on the Flint River. Of all things, I mean growing up,

0:23:16.080 --> 0:23:18.320
<v Speaker 1>you know, we all knew you don't want water from

0:23:18.359 --> 0:23:21.359
<v Speaker 1>the Flint River. You find cars, you find bodies, you

0:23:21.359 --> 0:23:24.520
<v Speaker 1>find all kinds of things in there. And uh, as

0:23:24.560 --> 0:23:27.840
<v Speaker 1>they made that switch, they didn't test our water. How

0:23:27.840 --> 0:23:31.919
<v Speaker 1>do you switch a water source for a city and

0:23:32.040 --> 0:23:36.119
<v Speaker 1>not tested. And when people complained about it and said

0:23:36.200 --> 0:23:38.600
<v Speaker 1>something was wrong, we were told the water was fine.

0:23:39.000 --> 0:23:41.960
<v Speaker 1>But think about this, It corroded the parts for the

0:23:42.040 --> 0:23:45.600
<v Speaker 1>GM cars, and GM got off of our water, but

0:23:45.720 --> 0:23:48.840
<v Speaker 1>corrosion control was never added to the water. So we're

0:23:48.920 --> 0:23:53.720
<v Speaker 1>drinking this water that we're told is okay. For eighteen months,

0:23:54.000 --> 0:23:58.040
<v Speaker 1>we complained, We held up bags of hair, skin rashes,

0:23:58.119 --> 0:24:01.520
<v Speaker 1>those kinds of things, and um our water source had

0:24:01.520 --> 0:24:03.600
<v Speaker 1>been switched. And you know, it had to be a

0:24:03.640 --> 0:24:05.800
<v Speaker 1>cover up, because how do you keep that quiet for

0:24:05.880 --> 0:24:09.040
<v Speaker 1>eighteen months from the rest of the world when we're

0:24:09.080 --> 0:24:11.960
<v Speaker 1>here in Flint, you know, yelling and streaming and crying.

0:24:12.040 --> 0:24:14.800
<v Speaker 1>And I got my water tested while I was campaigning,

0:24:15.080 --> 0:24:18.000
<v Speaker 1>and I got the call from Virginia, texaing on a

0:24:18.040 --> 0:24:21.359
<v Speaker 1>Sunday night, and they said, your water is tested high

0:24:21.359 --> 0:24:23.160
<v Speaker 1>for lead, and they told us not to even use

0:24:23.160 --> 0:24:26.080
<v Speaker 1>it to brush our teeth. But they had never planned

0:24:26.119 --> 0:24:29.840
<v Speaker 1>on telling us and sharing this information because one of

0:24:29.880 --> 0:24:32.719
<v Speaker 1>the things we found out was the state new and

0:24:32.760 --> 0:24:36.240
<v Speaker 1>they were having bottled water sent to their state buildings

0:24:36.240 --> 0:24:39.760
<v Speaker 1>here while the people continued to drink this poisoned water.

0:24:40.280 --> 0:24:42.440
<v Speaker 1>And at that point it was more than lead because

0:24:42.440 --> 0:24:44.960
<v Speaker 1>we had bacteria in there. There was equal light and

0:24:44.960 --> 0:24:47.600
<v Speaker 1>there there was all kind of mess in our water.

0:24:48.200 --> 0:24:51.760
<v Speaker 1>Yet nobody thought to say, let's test it, let's put

0:24:51.760 --> 0:24:54.600
<v Speaker 1>corrosion control in and get the people of the city

0:24:54.600 --> 0:24:57.240
<v Speaker 1>of Flint off of this water. And that's what led

0:24:57.280 --> 0:25:01.280
<v Speaker 1>to the Flint water crisis, was know cutting off our

0:25:01.440 --> 0:25:07.240
<v Speaker 1>access to clean water. And when you talk about reparations

0:25:07.240 --> 0:25:10.119
<v Speaker 1>and what people are old as a result of a

0:25:10.240 --> 0:25:13.560
<v Speaker 1>wrong that has been done to them, Flint has definitely

0:25:13.600 --> 0:25:16.840
<v Speaker 1>not gotten what we deserve. Mayor Karen Weaver is still

0:25:16.880 --> 0:25:19.800
<v Speaker 1>on the job, but as at this moment, Flint still

0:25:19.840 --> 0:25:22.600
<v Speaker 1>does not have the water justice and racial justice she's

0:25:22.640 --> 0:25:26.280
<v Speaker 1>been fighting for. Now, I want to switch gears here

0:25:26.320 --> 0:25:29.800
<v Speaker 1>and talk about something that I really enjoyed that Jurassic

0:25:29.840 --> 0:25:39.920
<v Speaker 1>Park sketch I did with Cree Summer. Hello Whitney, or

0:25:40.160 --> 0:25:45.920
<v Speaker 1>should I say professor, Hello reparations mosquito and please call

0:25:45.960 --> 0:25:48.760
<v Speaker 1>me Whitney. So today we're going to be learning about

0:25:48.760 --> 0:25:56.760
<v Speaker 1>the history of reparations. Indeed, difficult yet worthy conversation told

0:25:56.800 --> 0:26:00.960
<v Speaker 1>within the rich, painful tapestry of a mayor becas failure

0:26:01.359 --> 0:26:05.600
<v Speaker 1>to acknowledge the sin of slavery and the debt owed

0:26:05.680 --> 0:26:10.679
<v Speaker 1>to its formerly enslaved people and their descendants. Here wait,

0:26:11.080 --> 0:26:16.560
<v Speaker 1>that was exhausting. I quit, Oh no, you don't reparations, Mosquito,

0:26:17.280 --> 0:26:20.439
<v Speaker 1>no backing out now. Talking about race in America can

0:26:20.480 --> 0:26:24.040
<v Speaker 1>be exhausting, but trying to get reparations, that's like shake

0:26:24.119 --> 0:26:26.360
<v Speaker 1>up a snow globe in Boston expecting it to rain

0:26:26.520 --> 0:26:30.200
<v Speaker 1>in Cleveland. Sadly, I'm sure they had made perfect sense

0:26:30.280 --> 0:26:37.359
<v Speaker 1>to you, Whitney. Whitney, you sounded like Four's Gump. You

0:26:37.440 --> 0:26:40.919
<v Speaker 1>didn't good job though, man Erica. You know, I recall

0:26:41.000 --> 0:26:44.119
<v Speaker 1>that minstrel song you sang. You didn't exactly sound like

0:26:44.160 --> 0:26:48.439
<v Speaker 1>a wreatha. You know, let's hear little of that race's

0:26:48.680 --> 0:27:01.199
<v Speaker 1>institutions down all vote if you don't pay all No, no, no,

0:27:01.320 --> 0:27:03.320
<v Speaker 1>come on now. I don't think we need to hear

0:27:03.359 --> 0:27:06.280
<v Speaker 1>that again. Brought and I brought the house down, but

0:27:06.320 --> 0:27:09.000
<v Speaker 1>I don't think we need to hear that again. I

0:27:09.040 --> 0:27:11.639
<v Speaker 1>was impressed we were able to explore the powerful story

0:27:11.680 --> 0:27:14.679
<v Speaker 1>of the late Queen Mother Moore through your Back to

0:27:14.720 --> 0:27:18.000
<v Speaker 1>the Future interview with her me too. And one thing

0:27:18.040 --> 0:27:20.920
<v Speaker 1>I've learned and been impressed with on this whole journey

0:27:21.240 --> 0:27:23.520
<v Speaker 1>was how many times it was women black women from

0:27:23.520 --> 0:27:26.359
<v Speaker 1>Sheila Jackson, Lee and Robert Ruth Simmons. Going back to

0:27:26.400 --> 0:27:29.160
<v Speaker 1>CALLI House and to Queen Mother Moore, who have been

0:27:29.240 --> 0:27:38.560
<v Speaker 1>at the forefront of this struggle. Absolutely, Mr Pop, welcome,

0:27:38.640 --> 0:27:41.880
<v Speaker 1>Queen Mother. I'm glad that you're here. Thank you so much,

0:27:41.960 --> 0:27:45.840
<v Speaker 1>and thank you for blessing us with your story. Yes, no,

0:27:46.400 --> 0:27:49.040
<v Speaker 1>thank you, ma'am. So you've been organizing around the black

0:27:49.080 --> 0:27:51.639
<v Speaker 1>community for a while, but how did you get to

0:27:51.720 --> 0:27:56.320
<v Speaker 1>the liberation movement like your work with the great Marcus Garvey. Well,

0:27:56.400 --> 0:28:00.200
<v Speaker 1>I was sa gro in turned Marcus Corvey. Move went

0:28:00.320 --> 0:28:03.359
<v Speaker 1>by the fact that he I understood that he was

0:28:03.400 --> 0:28:07.520
<v Speaker 1>to come and speak to us in Louisiana. And we

0:28:07.560 --> 0:28:10.879
<v Speaker 1>went to the meeting and Lord behold, he didn't come,

0:28:11.800 --> 0:28:15.000
<v Speaker 1>and we who had the mayor refused to allow him

0:28:15.000 --> 0:28:18.720
<v Speaker 1>to come. So we were very incensed about it and

0:28:19.000 --> 0:28:23.800
<v Speaker 1>got a delegation to go see why. Then it was

0:28:23.960 --> 0:28:27.040
<v Speaker 1>guaranteed that Marcus God It would come. The next night

0:28:27.800 --> 0:28:32.800
<v Speaker 1>the hall was packed with people and everybody went with ammunition,

0:28:33.320 --> 0:28:39.040
<v Speaker 1>had guns. Everybody had guns, Black people with guns. Blue

0:28:39.120 --> 0:28:45.239
<v Speaker 1>Steve Smith and Western's German lugers. Really and uh, I

0:28:45.320 --> 0:28:49.720
<v Speaker 1>had two guns with me. Y'all showed up and showed out,

0:28:50.160 --> 0:28:55.040
<v Speaker 1>that's what's up. Amazing and ammunition everybody had what you

0:28:55.160 --> 0:28:59.160
<v Speaker 1>call a suitcase today because we was afraid the police

0:28:59.200 --> 0:29:03.040
<v Speaker 1>would stop him from coming again and we wanted to

0:29:03.080 --> 0:29:06.360
<v Speaker 1>protect him. Wow, in the night that he did come,

0:29:06.640 --> 0:29:11.320
<v Speaker 1>what happened. Thirty five people was in that hall. So

0:29:11.600 --> 0:29:15.600
<v Speaker 1>when Goviy came, re applauded very much and he said,

0:29:15.680 --> 0:29:19.040
<v Speaker 1>my friends, I wanted to apologize for not speaking to

0:29:19.160 --> 0:29:22.479
<v Speaker 1>you last night. But the reason I didn't speak to

0:29:22.480 --> 0:29:25.880
<v Speaker 1>you is because the mayor permitted himself to be used

0:29:25.920 --> 0:29:29.120
<v Speaker 1>as a stooge by the police department to prevent me

0:29:29.160 --> 0:29:31.880
<v Speaker 1>from speaking to you. And when he said that, the

0:29:31.880 --> 0:29:34.600
<v Speaker 1>police jumped up and said, I'll run you in. And

0:29:34.640 --> 0:29:38.320
<v Speaker 1>when the police did that, everybody jumped up on the

0:29:38.440 --> 0:29:42.280
<v Speaker 1>benches we had benches then and took out their guns

0:29:42.360 --> 0:29:45.479
<v Speaker 1>straight up. The guns were straight up in the air. Speak,

0:29:45.600 --> 0:29:50.479
<v Speaker 1>GOVI sleet and go said and as I was saying,

0:29:51.080 --> 0:29:54.680
<v Speaker 1>and he went and repeated itself, and the police filed

0:29:54.720 --> 0:29:58.720
<v Speaker 1>out of there like little puppy does. Every policemen filed

0:29:58.760 --> 0:30:03.360
<v Speaker 1>out of the hall. Can't forget that speak Garvey speak. Oh,

0:30:03.400 --> 0:30:09.240
<v Speaker 1>I wish I was there. That was amazing, you know, Erica.

0:30:09.320 --> 0:30:11.560
<v Speaker 1>And I'm proud that there were white people who showed

0:30:11.640 --> 0:30:15.480
<v Speaker 1>up people like historians Adam Rothman and Ed Baptist, and

0:30:15.520 --> 0:30:18.400
<v Speaker 1>then of course Katrina Brown, a descendant of the largest

0:30:18.400 --> 0:30:22.120
<v Speaker 1>slaveholding family in America, who bore witness and gave us

0:30:22.120 --> 0:30:25.400
<v Speaker 1>a much trure story about slavery and its aftermath than

0:30:25.400 --> 0:30:29.240
<v Speaker 1>we ever learned in school. The Dwolves, statistically they brought

0:30:29.280 --> 0:30:33.280
<v Speaker 1>more Africans on their ships than any other family north

0:30:33.400 --> 0:30:38.080
<v Speaker 1>or south. They purchased human beings who had been kidnapped

0:30:38.160 --> 0:30:41.520
<v Speaker 1>by force and were in a complete and utter state

0:30:41.560 --> 0:30:45.600
<v Speaker 1>of terror, and it was the most horrific type of

0:30:45.640 --> 0:30:48.920
<v Speaker 1>circumstance one could possibly imagine. And my ancestors did it

0:30:49.000 --> 0:30:52.160
<v Speaker 1>over and over and over again. And as my cousin

0:30:52.200 --> 0:30:54.400
<v Speaker 1>Tom said, they must have known it was evil. How

0:30:54.440 --> 0:30:56.520
<v Speaker 1>could you not when you were hearing people screaming in

0:30:56.560 --> 0:31:01.000
<v Speaker 1>the holds below, And yet they somehow told themselves stories

0:31:01.040 --> 0:31:05.440
<v Speaker 1>to justify that this was okay, and their blood runs

0:31:05.480 --> 0:31:09.479
<v Speaker 1>in me. A huge fortune was amassed from all of

0:31:09.480 --> 0:31:12.920
<v Speaker 1>this that was pretty much squandered by a couple of

0:31:13.000 --> 0:31:16.680
<v Speaker 1>generations later. We wouldn't be able to say we inherited

0:31:16.720 --> 0:31:20.080
<v Speaker 1>money directly from the slave trade, but it's really obvious

0:31:20.080 --> 0:31:23.160
<v Speaker 1>to me that we have been in the elite ever since,

0:31:23.400 --> 0:31:26.880
<v Speaker 1>and it fits the pattern where once you're in the elite,

0:31:26.960 --> 0:31:31.040
<v Speaker 1>you marry other elite families. So I'm like super aware

0:31:31.080 --> 0:31:34.280
<v Speaker 1>of the class privilege that has remained even if we're

0:31:34.320 --> 0:31:39.280
<v Speaker 1>not at like the uber rich level. And I'm super

0:31:39.320 --> 0:31:43.120
<v Speaker 1>aware of how much social capital I have. So they've

0:31:43.160 --> 0:31:46.760
<v Speaker 1>gone to a lot of Ivy League schools, private schools,

0:31:47.080 --> 0:31:50.600
<v Speaker 1>you know, so I've had just the best education, and

0:31:50.880 --> 0:31:54.320
<v Speaker 1>that's a pattern in the family. So just extremely aware

0:31:54.360 --> 0:31:58.760
<v Speaker 1>of how much we were set up to succeed. We

0:31:58.760 --> 0:32:01.000
<v Speaker 1>wouldn't be able to say we heard in money directly

0:32:01.040 --> 0:32:04.000
<v Speaker 1>from the slave trade, but it's really obvious to me

0:32:04.120 --> 0:32:11.080
<v Speaker 1>that we have been in the elite ever since. One

0:32:11.120 --> 0:32:13.120
<v Speaker 1>heavy hitter we spoke to more than once on this

0:32:13.240 --> 0:32:16.240
<v Speaker 1>journey was not only a powerful woman, but with someone

0:32:16.320 --> 0:32:19.440
<v Speaker 1>we keep getting more and more requests for your mother,

0:32:19.560 --> 0:32:24.080
<v Speaker 1>Miss Sammy Alexander, my mom. She's not only lived a

0:32:24.080 --> 0:32:26.960
<v Speaker 1>lot and seeing a lot, she's not shy about telling

0:32:26.960 --> 0:32:29.240
<v Speaker 1>you about it. What you get us started and singing

0:32:29.280 --> 0:32:33.280
<v Speaker 1>about it and singing about it. Heaven help us such

0:32:33.640 --> 0:32:51.479
<v Speaker 1>dark but we oh. We also heard from people speaking

0:32:51.480 --> 0:33:04.000
<v Speaker 1>in opposition to the idea of preparations, Oh, the dark side.

0:33:04.360 --> 0:33:07.920
<v Speaker 1>And when I say dark, you mean black. Now I

0:33:07.960 --> 0:33:10.120
<v Speaker 1>sort of get it. With some white people, they worry

0:33:10.120 --> 0:33:13.800
<v Speaker 1>about a perceived loss of some kind of status or privilege. Right.

0:33:14.200 --> 0:33:17.640
<v Speaker 1>And as to Black preparations opponents, I don't really feel

0:33:17.720 --> 0:33:20.920
<v Speaker 1>comfortable criticizing them. I don't really know if it's that's

0:33:20.960 --> 0:33:23.600
<v Speaker 1>like my place. I don't know fair is fair and

0:33:23.680 --> 0:33:25.960
<v Speaker 1>right or wrong? You're still I think you're thinking of

0:33:26.040 --> 0:33:29.280
<v Speaker 1>Larry Elder. I know he specializes in being kind of

0:33:29.280 --> 0:33:32.280
<v Speaker 1>a black contrarian. Yeah, like the photo negative of what

0:33:32.360 --> 0:33:37.560
<v Speaker 1>most black people think. That's Larry. It's been mentioned a

0:33:37.560 --> 0:33:41.000
<v Speaker 1>couple of times that America has yet to atone for slavery. Well,

0:33:41.120 --> 0:33:43.520
<v Speaker 1>remember that Lyndon Johnson launched the so called war on

0:33:43.560 --> 0:33:47.160
<v Speaker 1>poverty in nine He specifically talked about the need to

0:33:47.200 --> 0:33:50.400
<v Speaker 1>redress path to grievances for blacks. Since then, we've spent

0:33:50.440 --> 0:33:53.880
<v Speaker 1>over twenty two trillion dollars in payments to fight the

0:33:53.920 --> 0:33:57.520
<v Speaker 1>so called war on poverty. That's about personal responsibility. They

0:33:57.560 --> 0:33:59.720
<v Speaker 1>are think tanks on the left, like the Brookings Institution,

0:33:59.760 --> 0:34:02.200
<v Speaker 1>the think tanked on the right, like the American Enterprise Institude.

0:34:02.320 --> 0:34:04.840
<v Speaker 1>And they agree that the way to escape parvetings to

0:34:04.880 --> 0:34:07.880
<v Speaker 1>do a handful of things. Number one, finish high school.

0:34:08.080 --> 0:34:09.920
<v Speaker 1>Number two, don't have a kid until you get married.

0:34:10.000 --> 0:34:11.919
<v Speaker 1>Number three. Get a job, keep a job, and don't

0:34:11.960 --> 0:34:13.839
<v Speaker 1>put that job to get another job in Number four,

0:34:14.000 --> 0:34:16.319
<v Speaker 1>avoid the criminal justice system. And they don't say that

0:34:16.400 --> 0:34:18.800
<v Speaker 1>this formula only applies to you if you're white, just

0:34:18.880 --> 0:34:22.040
<v Speaker 1>say there's a formal applies to anybody. Equal rights and

0:34:22.080 --> 0:34:24.400
<v Speaker 1>equal results are two very different things, and that's what

0:34:24.480 --> 0:34:27.560
<v Speaker 1>I think we're getting confused about here. Everybody's entitled to

0:34:27.600 --> 0:34:31.080
<v Speaker 1>equal rights, but nobody's entitled to equal results. So as

0:34:31.120 --> 0:34:33.400
<v Speaker 1>we talk about who pays who, this is gonna be

0:34:33.480 --> 0:34:35.719
<v Speaker 1>one of the greatest generational transfers of wealth back and

0:34:35.760 --> 0:34:38.400
<v Speaker 1>forth because virtually every people on the face of the

0:34:38.400 --> 0:34:41.319
<v Speaker 1>earth was involved in slavery. So figuring out who owes

0:34:41.360 --> 0:34:44.560
<v Speaker 1>what is gonna be a hell of an achievement. Okay,

0:34:44.640 --> 0:34:48.560
<v Speaker 1>Larry whatever, but you know he's not alone. What about

0:34:48.600 --> 0:34:51.960
<v Speaker 1>the former NFL and Heisman Trophy winner herschel Walker. I've

0:34:52.000 --> 0:34:56.960
<v Speaker 1>been a fan, you know, But come on, reparation, wherever

0:34:57.000 --> 0:34:59.879
<v Speaker 1>the money come from, who is blowing what we're sent

0:35:00.000 --> 0:35:03.359
<v Speaker 1>it's you're blight. Must you be to receive reparation if

0:35:03.400 --> 0:35:06.840
<v Speaker 1>reparation is a fee or a correction for a terrible

0:35:06.880 --> 0:35:11.640
<v Speaker 1>sin of slave owners, government and others. But we punished

0:35:11.640 --> 0:35:15.279
<v Speaker 1>the non guilty party. Is it not creating division, a

0:35:15.440 --> 0:35:20.600
<v Speaker 1>separation with different races reparation? I feel it continues to

0:35:20.680 --> 0:35:25.000
<v Speaker 1>let us know we're still African American rather than just America.

0:35:25.640 --> 0:35:45.000
<v Speaker 1>That's the American way, Scribd everybody, that's America's defining legacy.

0:35:45.560 --> 0:36:03.240
<v Speaker 1>It's hard out. I know that's cold step that Beyonce, Yeah, okay,

0:36:03.239 --> 0:36:06.719
<v Speaker 1>but hey, you know we're talking about Larry and Herschel,

0:36:07.080 --> 0:36:09.439
<v Speaker 1>two black men and their issues. But in the course

0:36:09.480 --> 0:36:11.400
<v Speaker 1>of this journey over and over, I've been struck by

0:36:11.400 --> 0:36:16.560
<v Speaker 1>white people and their reluctance to engage in this discussion wholeheartedly. Now,

0:36:16.680 --> 0:36:18.520
<v Speaker 1>I was the one who said it that I know

0:36:18.640 --> 0:36:21.920
<v Speaker 1>that they have their reasons for white fragility, but I

0:36:21.960 --> 0:36:25.160
<v Speaker 1>saw some reluctance from you to Whitney, and I think

0:36:25.160 --> 0:36:27.839
<v Speaker 1>it kept you at arms a distance and relegated you

0:36:27.880 --> 0:36:31.400
<v Speaker 1>to being a voyeur like watching and commenting, but not

0:36:31.560 --> 0:36:38.839
<v Speaker 1>sacrificing or offering yourself And by that I mean personal testimony.

0:36:39.000 --> 0:36:42.760
<v Speaker 1>That's how I saw it. But it took some time

0:36:42.920 --> 0:36:46.200
<v Speaker 1>for me to realize that although you work and create

0:36:46.239 --> 0:36:48.919
<v Speaker 1>powerful projects in this arena, and I'm talking about race,

0:36:50.000 --> 0:36:53.839
<v Speaker 1>you may have some white fragility and fear too, because

0:36:53.880 --> 0:36:57.319
<v Speaker 1>sometimes in our discussions, however, unconsciously, I thought you were

0:36:57.320 --> 0:37:00.439
<v Speaker 1>trying to protect yourself and I was frustrated. So, though

0:37:00.480 --> 0:37:03.520
<v Speaker 1>you may be way further down the line than most

0:37:03.560 --> 0:37:07.160
<v Speaker 1>other white people, I think your white persons work in

0:37:07.280 --> 0:37:12.560
<v Speaker 1>progress side should always be posted. Well, I think we're

0:37:12.560 --> 0:37:15.440
<v Speaker 1>all work in progress, and these are hard conversations to have.

0:37:15.719 --> 0:37:18.120
<v Speaker 1>I'm not surprised you felt that way, No, I and

0:37:18.200 --> 0:37:21.120
<v Speaker 1>I get it with me. I do, but as a

0:37:21.160 --> 0:37:25.320
<v Speaker 1>black woman, I cannot deflect or avoid this conversation. My people,

0:37:25.719 --> 0:37:28.520
<v Speaker 1>my family is all in. I'm all in. I'm more

0:37:28.520 --> 0:37:31.960
<v Speaker 1>exposed and more vulnerable. So that said, so we can

0:37:32.000 --> 0:37:35.480
<v Speaker 1>be clear. I believe the moral states should must be

0:37:35.600 --> 0:37:39.919
<v Speaker 1>higher for you. So your investment must be more significant,

0:37:40.560 --> 0:37:44.080
<v Speaker 1>you know, because y'all got a ways to go, and

0:37:44.080 --> 0:37:46.839
<v Speaker 1>that's the only way you can catch up, and we

0:37:46.880 --> 0:37:49.600
<v Speaker 1>need you all to catch up. But hey, you know

0:37:49.760 --> 0:37:54.400
<v Speaker 1>we're on the road together, brother, Okay, so let us

0:37:54.480 --> 0:37:58.279
<v Speaker 1>keep moving. Some of the places we visited along the

0:37:58.280 --> 0:38:02.799
<v Speaker 1>way made me mad dir matter than usual. Okay, yeah,

0:38:02.800 --> 0:38:06.120
<v Speaker 1>I remember you with the old slave market New York City,

0:38:06.280 --> 0:38:08.640
<v Speaker 1>right there on Wall Street and the slave burial grounds.

0:38:08.680 --> 0:38:11.560
<v Speaker 1>There you think of slavery. You don't typically think of

0:38:11.600 --> 0:38:14.560
<v Speaker 1>New York, but there it was, the slave market right

0:38:14.560 --> 0:38:17.520
<v Speaker 1>across from the stock Exchange. In other places where a

0:38:17.560 --> 0:38:21.520
<v Speaker 1>mixture of excitement and frustration like in d C. Oh boy,

0:38:22.480 --> 0:38:24.920
<v Speaker 1>it makes me stop and think about the full name Washington,

0:38:25.080 --> 0:38:28.719
<v Speaker 1>d C. I mean to bring it home. Its name

0:38:28.760 --> 0:38:31.040
<v Speaker 1>is a capital city is unique in all the world.

0:38:31.480 --> 0:38:33.840
<v Speaker 1>Our capital, the capital of the Land of the Free,

0:38:34.239 --> 0:38:36.360
<v Speaker 1>is named after a big time slave owner, a slave

0:38:36.360 --> 0:38:38.360
<v Speaker 1>owner who is relentless in his pursuit of one of

0:38:38.400 --> 0:38:41.359
<v Speaker 1>his former captives on a judge. So when you played

0:38:41.360 --> 0:38:44.279
<v Speaker 1>in the movie Arica George Washington, the Forging of the Nation,

0:38:44.640 --> 0:38:48.080
<v Speaker 1>m m m and yeah I did play. Only they

0:38:48.120 --> 0:38:50.080
<v Speaker 1>had Washington put in the paper asking for it to

0:38:50.080 --> 0:38:52.600
<v Speaker 1>be captured and brought it back to him. Said she

0:38:52.760 --> 0:38:59.000
<v Speaker 1>was delicately formed, delicately formed. Wow. Now this was the

0:38:59.080 --> 0:39:02.799
<v Speaker 1>son of Freedom who signed into law the Fugitive Slave Act.

0:39:03.000 --> 0:39:04.600
<v Speaker 1>You know, we were all too in Washington for the

0:39:04.600 --> 0:39:07.960
<v Speaker 1>debate of HR forty and it's just a resolution to

0:39:08.040 --> 0:39:11.440
<v Speaker 1>study reparations. But the pushback against it, you'd think it

0:39:11.480 --> 0:39:15.080
<v Speaker 1>was to put Florida in the water or something. Floor right.

0:39:15.239 --> 0:39:18.680
<v Speaker 1>That's good, I mean, but that was a trip, and

0:39:18.719 --> 0:39:21.200
<v Speaker 1>in a lot of epic journeys, we find ourselves coming

0:39:21.280 --> 0:39:25.399
<v Speaker 1>full circle and that means coming home. Going to visit

0:39:25.440 --> 0:39:27.799
<v Speaker 1>your father's grave was kind of a homegoing it was,

0:39:28.560 --> 0:39:32.520
<v Speaker 1>but kind of a lonely one. That's sad. Remote little

0:39:32.560 --> 0:39:35.640
<v Speaker 1>piece of ground was a sort of karmic reminder of

0:39:35.719 --> 0:39:39.600
<v Speaker 1>his failure to live up to greater expectations. For my dad,

0:39:39.800 --> 0:39:42.719
<v Speaker 1>it was to God, and yet he's not bound to

0:39:42.760 --> 0:39:47.000
<v Speaker 1>a piece of dirt. He let's hope we all are

0:39:47.080 --> 0:39:51.000
<v Speaker 1>saved by amazing grace. But it's hard to say if

0:39:51.000 --> 0:39:54.880
<v Speaker 1>there was any there there. So maybe home is inside

0:39:54.960 --> 0:39:58.440
<v Speaker 1>of us. My father's barely marked grave seems like a

0:39:58.480 --> 0:40:02.280
<v Speaker 1>small thing in the world, but his Black American dreams

0:40:02.320 --> 0:40:06.239
<v Speaker 1>for what America could be. They have their home and me,

0:40:06.680 --> 0:40:09.239
<v Speaker 1>you know, we saw another version of home, kind of

0:40:09.239 --> 0:40:12.279
<v Speaker 1>a starting place that you find yourself returning to our

0:40:12.360 --> 0:40:15.920
<v Speaker 1>visit to the Whitney plantation in Louisiana, and it's just

0:40:16.040 --> 0:40:18.880
<v Speaker 1>a coincidence that it's your name right, Yes, Erica, it's

0:40:18.920 --> 0:40:22.239
<v Speaker 1>just a coincidence. But the Whitney Plantation is unique as

0:40:22.280 --> 0:40:25.640
<v Speaker 1>a historical place and that unlike other slave plantations you

0:40:25.680 --> 0:40:27.759
<v Speaker 1>can visit in the Old South, this one tells its

0:40:27.800 --> 0:40:30.200
<v Speaker 1>story from the point of view of the enslaved Africans

0:40:30.200 --> 0:40:32.680
<v Speaker 1>who lived and worked and died there. That was new.

0:40:33.040 --> 0:40:35.839
<v Speaker 1>That was the gift that keeps giving. And we've had

0:40:35.880 --> 0:40:38.440
<v Speaker 1>a beautiful mix of people of all colors, even the

0:40:38.520 --> 0:40:41.520
<v Speaker 1>Native American couple from the Dakota tribe. And what they

0:40:41.560 --> 0:40:43.880
<v Speaker 1>all had in common was that they were looking for

0:40:43.920 --> 0:40:47.000
<v Speaker 1>a greater understanding of slavery to heal and fortify their

0:40:47.040 --> 0:40:53.480
<v Speaker 1>own lives. Like you and me, Whitney, Patna Camp. I

0:40:53.560 --> 0:40:58.520
<v Speaker 1>am from Curry Island, Minnesota. It's an Accuota community in Minnesota.

0:40:59.480 --> 0:41:03.279
<v Speaker 1>Maybe at us you know, our language, our culture. You know,

0:41:03.360 --> 0:41:07.200
<v Speaker 1>we're still fighting that today, bringing our language back. And

0:41:07.200 --> 0:41:10.160
<v Speaker 1>my husband's half Native and half Black, so his struggle

0:41:10.719 --> 0:41:13.200
<v Speaker 1>trying to learn and he'll tell you he's not Black

0:41:13.320 --> 0:41:15.920
<v Speaker 1>enough for black people, he's not Indian enough for Indian people.

0:41:15.960 --> 0:41:18.760
<v Speaker 1>So he's always you know, and for our kids, because

0:41:19.120 --> 0:41:20.799
<v Speaker 1>some of our kids look one way. Some of our

0:41:20.880 --> 0:41:24.640
<v Speaker 1>kids like it's half and half. So their struggles are different.

0:41:24.719 --> 0:41:28.000
<v Speaker 1>So you know, sometimes I'm just black, I'm just Indian.

0:41:28.160 --> 0:41:31.200
<v Speaker 1>They don't like it's hard for them to identify with

0:41:31.320 --> 0:41:35.040
<v Speaker 1>either or because it's you know, we're so colonized you

0:41:35.200 --> 0:41:39.520
<v Speaker 1>can't be both. But you know, we talked about that flag,

0:41:39.560 --> 0:41:41.759
<v Speaker 1>and I said, it doesn't mean anything to me. You know,

0:41:41.840 --> 0:41:44.320
<v Speaker 1>I respect veterans like that flag, and we don't stand.

0:41:45.000 --> 0:41:47.839
<v Speaker 1>We sit, and we have to fight when people when

0:41:47.880 --> 0:41:50.360
<v Speaker 1>we go to games and we have to fight with

0:41:50.400 --> 0:41:54.000
<v Speaker 1>people have arguments and like tell them our point of view, Like, no,

0:41:54.600 --> 0:41:58.439
<v Speaker 1>I don't respect us flag. I just and I teach

0:41:58.520 --> 0:42:03.000
<v Speaker 1>my kids that too. I mean Sammuel Wells from Prairie Island, Minnesota.

0:42:03.680 --> 0:42:08.799
<v Speaker 1>My father is from Camden, Alabama, and he told me

0:42:08.880 --> 0:42:10.840
<v Speaker 1>stories when he was a kid of how they was

0:42:10.880 --> 0:42:14.920
<v Speaker 1>treated back then. This is in the fifties. His daddy

0:42:15.000 --> 0:42:18.520
<v Speaker 1>was a slave. My grandfather was a slave. His name

0:42:18.600 --> 0:42:23.640
<v Speaker 1>was Frank and my grandfather couldn't read all right, but

0:42:23.680 --> 0:42:27.239
<v Speaker 1>he was a great builder and he built houses and

0:42:27.320 --> 0:42:29.719
<v Speaker 1>churches and stuff like that. So for me to come

0:42:29.760 --> 0:42:34.960
<v Speaker 1>here and see this, it's just um, it gives me

0:42:35.000 --> 0:42:37.160
<v Speaker 1>a great appreciation for my father and what he's been

0:42:37.200 --> 0:42:44.120
<v Speaker 1>through because he's he's heard while he was back there

0:42:44.160 --> 0:42:46.759
<v Speaker 1>at home in Campden, he he could hear in the

0:42:46.880 --> 0:42:50.880
<v Speaker 1>distance of things happening. He told me a story where

0:42:51.080 --> 0:42:55.560
<v Speaker 1>he remembered a man was accused of something that he

0:42:55.600 --> 0:43:00.080
<v Speaker 1>didn't do, and so he ran and my dad, I

0:43:00.120 --> 0:43:03.640
<v Speaker 1>could hear the hounds chasing him and the man's chasing him.

0:43:03.640 --> 0:43:08.440
<v Speaker 1>This man ran up a tree and the hounds found him,

0:43:08.480 --> 0:43:12.520
<v Speaker 1>and he refused to come down. So what they did

0:43:12.680 --> 0:43:17.240
<v Speaker 1>was they set the tree on fire. So he was doomed.

0:43:17.880 --> 0:43:19.879
<v Speaker 1>He's either gonna burn up a tree or jumped down

0:43:19.880 --> 0:43:23.920
<v Speaker 1>to these dogs. And uh, my dad told me that

0:43:24.080 --> 0:43:26.719
<v Speaker 1>he could hear the man running and screaming. He could

0:43:26.760 --> 0:43:30.040
<v Speaker 1>hear the commotion of him screaming in a tree while

0:43:30.040 --> 0:43:34.600
<v Speaker 1>I was on fire, you know. And for me to

0:43:34.640 --> 0:43:42.920
<v Speaker 1>think about that, no, excuse me. You know, the things

0:43:43.120 --> 0:43:48.560
<v Speaker 1>my dad went through, the things he's seen, and he

0:43:48.680 --> 0:43:53.400
<v Speaker 1>survived us. We are not that far from this tragedy.

0:43:54.080 --> 0:43:59.680
<v Speaker 1>And to come here and to feel these people's soul,

0:44:00.920 --> 0:44:04.359
<v Speaker 1>because I wonder who soul is still trapped out here,

0:44:05.560 --> 0:44:10.400
<v Speaker 1>the kids to the grandparents. How do we free their soul.

0:44:18.160 --> 0:44:20.920
<v Speaker 1>So the way this is laid out, they put a

0:44:21.040 --> 0:44:24.200
<v Speaker 1>map and they want us to experience a certain way,

0:44:24.960 --> 0:44:27.560
<v Speaker 1>and it says Whitney Plantation. And there's a map key,

0:44:27.840 --> 0:44:30.120
<v Speaker 1>and there's a wall of honor, the big house, the

0:44:30.120 --> 0:44:34.800
<v Speaker 1>plantation store, the kitchen, the overseaers house, the blacksmith's shop, jail,

0:44:34.920 --> 0:44:40.320
<v Speaker 1>the slave quarters, sugar kettles, German Coast, Uprising memorial artwork,

0:44:40.440 --> 0:44:44.560
<v Speaker 1>field of Angels, Ali's Gwendoline mid Low Hall in Antiach

0:44:45.239 --> 0:44:51.080
<v Speaker 1>Baptist Church. That's how it goes. So we heard some

0:44:51.200 --> 0:44:55.120
<v Speaker 1>music playing and some drumming, and we're gonna go inside

0:44:55.120 --> 0:45:34.799
<v Speaker 1>the church. Oh oh, whoa chick here? Man me right? Well,

0:45:34.840 --> 0:45:38.759
<v Speaker 1>we were singing a song called Oh Angel, or Slow

0:45:38.800 --> 0:45:42.200
<v Speaker 1>Down Your Chariot. We were singing that song because it

0:45:42.360 --> 0:45:46.359
<v Speaker 1>just reminded us of home. So we just wanted to

0:45:46.719 --> 0:45:51.960
<v Speaker 1>pay tribute to our ancestors here and we wanted to

0:45:52.000 --> 0:45:54.919
<v Speaker 1>say something that we knew that would give them joy.

0:45:55.760 --> 0:45:59.480
<v Speaker 1>This time means everything. This is another turning point in

0:45:59.640 --> 0:46:02.799
<v Speaker 1>our history, in our lives, and thank god we're here

0:46:02.840 --> 0:46:07.120
<v Speaker 1>to see it. It's and we're still fighting for freedom,

0:46:07.200 --> 0:46:10.160
<v Speaker 1>we're still fighting for equal rights. And we come here

0:46:10.360 --> 0:46:14.200
<v Speaker 1>to this plantation to see where there wasn't any and

0:46:14.280 --> 0:46:17.200
<v Speaker 1>we're looking for Reverend. This is why we asked for reparations,

0:46:17.239 --> 0:46:19.960
<v Speaker 1>because it's all of this free labor that made these

0:46:20.000 --> 0:46:23.919
<v Speaker 1>beautiful grounds. So this means everything to us, this turning point,

0:46:23.960 --> 0:46:26.360
<v Speaker 1>and we have to keep fighting. Thank you for blessing

0:46:26.440 --> 0:46:32.240
<v Speaker 1>us today. Appreciate your time. Ready to go? Yeah, okay,

0:46:38.880 --> 0:46:42.239
<v Speaker 1>all right, so we are back on the trail. You know,

0:46:42.280 --> 0:46:45.919
<v Speaker 1>it's a pleasant day to day, so it almost looks

0:46:45.960 --> 0:46:51.080
<v Speaker 1>like something that's out of a Sundance catalog. She does,

0:46:51.120 --> 0:46:54.360
<v Speaker 1>doesn't it like it looks quaint? But there's no doubt

0:46:55.160 --> 0:46:57.200
<v Speaker 1>that if you had to spend your life every week

0:46:57.200 --> 0:47:02.280
<v Speaker 1>and hour slaving for white people all day, having kids,

0:47:02.320 --> 0:47:05.799
<v Speaker 1>being sold all and then getting paid nothing for it,

0:47:06.280 --> 0:47:09.319
<v Speaker 1>and then maybe having a piece of corn bread and

0:47:09.400 --> 0:47:17.840
<v Speaker 1>some greens for hundreds of years, I really believe that

0:47:17.920 --> 0:47:22.520
<v Speaker 1>America has held a pay Oh don't you think it's

0:47:22.520 --> 0:47:27.600
<v Speaker 1>already paying? No, but how was it paying? In your opinion?

0:47:28.360 --> 0:47:30.120
<v Speaker 1>This is what you know. I've said this so many

0:47:30.160 --> 0:47:32.160
<v Speaker 1>times that you know, you get you get annoyed with me.

0:47:32.239 --> 0:47:36.200
<v Speaker 1>But I feel like white people are like myself, are

0:47:36.320 --> 0:47:41.200
<v Speaker 1>trying to imagine a future and can't really imagine what

0:47:41.320 --> 0:47:45.520
<v Speaker 1>that future looks like where we actually embrace this past

0:47:45.680 --> 0:47:48.799
<v Speaker 1>and understand it. So it's it's really confusing. I'm trying

0:47:48.840 --> 0:47:51.719
<v Speaker 1>to be like, imagine a positive future, and that's that's

0:47:51.760 --> 0:47:54.000
<v Speaker 1>what I'm saying. So then why don't you imagine the

0:47:54.000 --> 0:47:57.120
<v Speaker 1>future that you both say? What's the future? That's builting?

0:47:57.440 --> 0:47:59.200
<v Speaker 1>Actually want to know what I really think there. I

0:47:59.280 --> 0:48:02.200
<v Speaker 1>don't think that there's actually going to be a reconciliation.

0:48:02.280 --> 0:48:04.680
<v Speaker 1>I don't think that there's actually going to be reparations.

0:48:04.680 --> 0:48:07.600
<v Speaker 1>And I don't think that that there's actually going to

0:48:07.680 --> 0:48:10.600
<v Speaker 1>be some sort of unity. I don't I don't think

0:48:10.640 --> 0:48:13.239
<v Speaker 1>that America has really built to grapple with like the

0:48:13.360 --> 0:48:15.680
<v Speaker 1>really hard problems like that, So I don't know what

0:48:15.719 --> 0:48:18.080
<v Speaker 1>that means. So I think there's gonna be bloodshed, I

0:48:18.120 --> 0:48:21.920
<v Speaker 1>don't know. I feel like if there hasn't been already,

0:48:20.840 --> 0:48:24.120
<v Speaker 1>but not you're talking about it on a scale. Yes,

0:48:24.120 --> 0:48:26.040
<v Speaker 1>there's gonna be some, there's always going to be some.

0:48:26.080 --> 0:48:27.759
<v Speaker 1>There's lots of bloodshed in America, But is there going

0:48:27.800 --> 0:48:30.399
<v Speaker 1>to be you're talking about like on a massive scale. Well,

0:48:30.400 --> 0:48:33.439
<v Speaker 1>now people massively have guns. One thing that your people

0:48:33.480 --> 0:48:36.400
<v Speaker 1>have done. Is they farmed everybody. Yeah, but there's been

0:48:36.400 --> 0:48:38.520
<v Speaker 1>I mean things is that I think that the thing

0:48:38.560 --> 0:48:41.880
<v Speaker 1>you have to be like cognizant of is that's actually

0:48:42.000 --> 0:48:44.640
<v Speaker 1>if you've read the Turner Diaries or any white supremacists. Look,

0:48:44.880 --> 0:48:49.279
<v Speaker 1>that's what they're counting on. They're counting white supremacists. Their

0:48:49.640 --> 0:48:53.160
<v Speaker 1>belief system is that they're praying for race war because

0:48:53.160 --> 0:48:55.520
<v Speaker 1>they believe they can win a race war. So when

0:48:55.520 --> 0:48:58.279
<v Speaker 1>you talk about black people rising up, that's what white

0:48:58.280 --> 0:49:01.719
<v Speaker 1>supremacists greatest dream is that black people rise up because

0:49:01.719 --> 0:49:04.160
<v Speaker 1>they believe that they have the weapons and they have

0:49:04.719 --> 0:49:08.040
<v Speaker 1>the government on the side, that that will actually put

0:49:08.160 --> 0:49:10.640
<v Speaker 1>a final end to the race war by destroying black

0:49:10.640 --> 0:49:13.200
<v Speaker 1>people personally. I don't think there is going to be

0:49:13.360 --> 0:49:15.480
<v Speaker 1>a race war. When you say you say you think

0:49:15.480 --> 0:49:17.560
<v Speaker 1>there's going you think there's going to be something, I

0:49:17.600 --> 0:49:20.200
<v Speaker 1>think that there already is something we're seeing black people.

0:49:21.040 --> 0:49:23.000
<v Speaker 1>You think it's going to go along more of the same.

0:49:23.320 --> 0:49:26.480
<v Speaker 1>You've never seen any country and history, including the Greeks

0:49:26.520 --> 0:49:30.719
<v Speaker 1>or Romans, go along. They all destroy themselves in the

0:49:30.800 --> 0:49:34.640
<v Speaker 1>long run, like all empires, us will fall in the

0:49:34.719 --> 0:49:37.960
<v Speaker 1>short run. I don't think there's gonna be some massive

0:49:38.200 --> 0:49:40.000
<v Speaker 1>I know. But you keep talking about short time and

0:49:40.000 --> 0:49:43.160
<v Speaker 1>I'm not now I go there, You go that there's

0:49:43.239 --> 0:49:47.359
<v Speaker 1>no nation ever that has held themselves if they do

0:49:47.440 --> 0:49:50.839
<v Speaker 1>not put the people together. And that's what you do.

0:49:50.960 --> 0:49:53.800
<v Speaker 1>Know what happens in nations that don't come together, They fall.

0:49:54.680 --> 0:49:57.680
<v Speaker 1>They have always fallen. And it doesn't have to be

0:49:57.760 --> 0:50:00.759
<v Speaker 1>the outside to eat you. Doesn't be Russia to communists.

0:50:01.320 --> 0:50:05.880
<v Speaker 1>It's the disease in the cancer that we carry, you know.

0:50:06.000 --> 0:50:08.760
<v Speaker 1>I had to journey even further to see a version

0:50:08.880 --> 0:50:12.360
<v Speaker 1>of home. I visited Ghana in two thousand nineteen along

0:50:12.400 --> 0:50:15.279
<v Speaker 1>with my mother, the famous Sammy Alexander, and I saw

0:50:15.320 --> 0:50:19.239
<v Speaker 1>it close, the slave dungeons where captive people waited to

0:50:19.280 --> 0:50:21.759
<v Speaker 1>be shipped across the sea, in the stinking holds of

0:50:21.800 --> 0:50:25.080
<v Speaker 1>the slave ships. That must have been incredible. It was,

0:50:25.920 --> 0:50:27.880
<v Speaker 1>and I was moved. I was moved in ways I

0:50:27.880 --> 0:50:31.280
<v Speaker 1>expected and didn't expect. And I learned so much Whitney,

0:50:31.840 --> 0:50:35.560
<v Speaker 1>including some of the subtleties of the slavery story. Was

0:50:35.600 --> 0:50:39.120
<v Speaker 1>the existing institution of slavery in Africa, like the chattel

0:50:39.120 --> 0:50:42.759
<v Speaker 1>slavery instituted in America by the Atlantic slave trade or not.

0:50:46.680 --> 0:50:58.719
<v Speaker 1>Africa first and foremost all of you are welcome to

0:50:59.400 --> 0:51:03.239
<v Speaker 1>the Cape Castle Dungeon. I have the privilege and the

0:51:03.239 --> 0:51:06.960
<v Speaker 1>pleasure to be your main guide here through this experience. Today.

0:51:07.080 --> 0:51:09.200
<v Speaker 1>When I say the Cape Coast Castle Dungeon, I say

0:51:09.200 --> 0:51:12.239
<v Speaker 1>that on purpose because, as all of your information has

0:51:12.280 --> 0:51:15.359
<v Speaker 1>informed you, this is the Cape Coast Castle. But many

0:51:15.360 --> 0:51:17.120
<v Speaker 1>of us have also been a part of a movement

0:51:17.160 --> 0:51:19.600
<v Speaker 1>to try to say is the Cape Coast Castle Dungeon,

0:51:20.080 --> 0:51:22.719
<v Speaker 1>because when we just used the term castle, it kind

0:51:22.719 --> 0:51:25.439
<v Speaker 1>of suggests some fairytale images of once upon a time

0:51:26.000 --> 0:51:28.319
<v Speaker 1>and they lived happily ever after. But we know that

0:51:28.400 --> 0:51:32.480
<v Speaker 1>these monuments were named historical monuments by UNESCO because of

0:51:32.560 --> 0:51:36.200
<v Speaker 1>the role they played in the infamous North Atlantic slave trade.

0:51:37.000 --> 0:51:39.800
<v Speaker 1>But today we have not come here to feel sorry

0:51:39.840 --> 0:51:44.640
<v Speaker 1>for ourselves. Today we have come here to celebrate African

0:51:44.760 --> 0:51:49.800
<v Speaker 1>resilience because when we realize what our ancestors went through

0:51:50.360 --> 0:51:53.400
<v Speaker 1>and where they were brought to almost into the bottom

0:51:53.440 --> 0:51:58.160
<v Speaker 1>of hell, and yet they saw within their spirit, they

0:51:58.280 --> 0:52:01.960
<v Speaker 1>garnered enough strength with in their spirit to dare to

0:52:02.120 --> 0:52:05.520
<v Speaker 1>define death and to choose to live, so that we

0:52:05.600 --> 0:52:09.880
<v Speaker 1>can be designed about who he was, even small for

0:52:10.040 --> 0:52:14.799
<v Speaker 1>the pad to the hundreds and thousands that were being occupied,

0:52:14.920 --> 0:52:17.560
<v Speaker 1>and he's done it at the same time. So even

0:52:17.560 --> 0:52:21.279
<v Speaker 1>if our numbers are two hundreds, imagine that the male

0:52:21.360 --> 0:52:25.520
<v Speaker 1>dungeon that we're going into house hundreds animals. Imagine that

0:52:25.600 --> 0:52:28.200
<v Speaker 1>we're two hundreds, and the female dungeons that were visited

0:52:28.440 --> 0:52:31.040
<v Speaker 1>were housed a minimum of three hundred at a time.

0:52:31.600 --> 0:52:34.200
<v Speaker 1>So even though our numbers will be proud and then

0:52:34.239 --> 0:52:37.000
<v Speaker 1>were und the sweating, we remember again the challenges that

0:52:37.000 --> 0:52:40.560
<v Speaker 1>our ancestors went through when we arrived there and we

0:52:40.560 --> 0:52:45.400
<v Speaker 1>weren't incocerated again. This is the door of no return.

0:52:46.760 --> 0:52:48.719
<v Speaker 1>This is the door that we thought that we never

0:52:48.719 --> 0:52:54.280
<v Speaker 1>see Africa again. Those are our ancestors were pressing there.

0:52:54.560 --> 0:52:58.480
<v Speaker 1>They didn't know their destination. Nobody gave them an itinerary,

0:52:59.440 --> 0:53:01.520
<v Speaker 1>Nobody told them the time it would take to reach

0:53:01.560 --> 0:53:03.880
<v Speaker 1>where they were going, or where they were going, or

0:53:03.880 --> 0:53:09.440
<v Speaker 1>the condition. Like the dungeons that they left going through

0:53:09.480 --> 0:53:13.480
<v Speaker 1>this door was still darkness. There was no tall God,

0:53:14.640 --> 0:53:19.560
<v Speaker 1>there was no travel God. Um. Rabbi Khema Tanya how Levi.

0:53:19.719 --> 0:53:22.200
<v Speaker 1>I'm the executive secretary of the kind of Fest Foundation.

0:53:22.760 --> 0:53:25.120
<v Speaker 1>We do a bi annual festival here in Ghana every

0:53:25.120 --> 0:53:27.880
<v Speaker 1>two years, bringing artisans and scholars from all over the

0:53:27.880 --> 0:53:30.759
<v Speaker 1>African world um to come to put forward in that

0:53:30.840 --> 0:53:36.840
<v Speaker 1>for the United the African family, Erica, Alexander and the

0:53:36.960 --> 0:53:40.279
<v Speaker 1>producer in the States, and thank you for one thing.

0:53:40.320 --> 0:53:47.440
<v Speaker 1>You're magnificent, Thank you and spiritual guy. Thank you. Do

0:53:47.480 --> 0:53:48.880
<v Speaker 1>you mind if I ask you a few questions? And

0:53:49.000 --> 0:53:52.759
<v Speaker 1>certainly thank you. We think about reparations, and I think

0:53:52.800 --> 0:53:56.560
<v Speaker 1>reparations is something that is long overdue. It seems to

0:53:56.640 --> 0:53:58.600
<v Speaker 1>only be a strange word when it's applied to the

0:53:58.600 --> 0:54:02.200
<v Speaker 1>African experience. Whenever other any other people have gone to war,

0:54:02.239 --> 0:54:04.640
<v Speaker 1>have been devastated at any conflict, the first thing that

0:54:04.680 --> 0:54:07.480
<v Speaker 1>the international body comes together to talk about is how

0:54:07.520 --> 0:54:09.640
<v Speaker 1>are we going to restore this nation who has been

0:54:09.719 --> 0:54:13.319
<v Speaker 1>ravaged by war, by invasion or whatever. Reparations is only

0:54:13.360 --> 0:54:15.520
<v Speaker 1>a debate when it comes to the African experience, and

0:54:15.560 --> 0:54:18.600
<v Speaker 1>reparations is often a debate because people always quantify it

0:54:18.800 --> 0:54:21.520
<v Speaker 1>and money first. But reparations at the root of his

0:54:21.560 --> 0:54:24.840
<v Speaker 1>world means to repair a serious interruption in the African

0:54:24.840 --> 0:54:28.200
<v Speaker 1>experience and the continuity of the African experience took place.

0:54:28.400 --> 0:54:31.840
<v Speaker 1>It took place over centuries by multiple players, by multiple

0:54:31.880 --> 0:54:35.520
<v Speaker 1>multiple perpetrators, and Africans were victimized, and Africans are more

0:54:35.520 --> 0:54:38.560
<v Speaker 1>than worthy of having their condition addressed and having the

0:54:38.600 --> 0:54:41.120
<v Speaker 1>world come together to talk about how is Africa going

0:54:41.160 --> 0:54:44.719
<v Speaker 1>to be repaired with Africans at the center of that process. Now,

0:54:44.719 --> 0:54:46.439
<v Speaker 1>when you say the Africans will be at the center

0:54:46.440 --> 0:54:49.239
<v Speaker 1>of the process, we are here in Ghana. And then

0:54:49.320 --> 0:54:51.360
<v Speaker 1>we have to have a discussion with so many people

0:54:51.360 --> 0:54:55.320
<v Speaker 1>brought up that the African country itself and different countries

0:54:55.520 --> 0:54:59.240
<v Speaker 1>put different tribes and their own people on those boats.

0:54:59.280 --> 0:55:01.200
<v Speaker 1>Should they have an part in reparations? And what do

0:55:01.239 --> 0:55:04.520
<v Speaker 1>you feel about that? I do feel that everyone has

0:55:04.520 --> 0:55:06.440
<v Speaker 1>a part in that. I think the onus is on

0:55:06.480 --> 0:55:08.680
<v Speaker 1>those who would have been a factors. Africa is truly

0:55:08.719 --> 0:55:11.759
<v Speaker 1>the victim and those who cooperate and collaborated within the

0:55:11.800 --> 0:55:14.600
<v Speaker 1>minority of the African populations. And because we had a

0:55:14.640 --> 0:55:17.200
<v Speaker 1>few people that were part of the collaboration, you cannot

0:55:17.239 --> 0:55:20.680
<v Speaker 1>indicte and blame a whole people, you know, who were victimized.

0:55:20.800 --> 0:55:23.840
<v Speaker 1>There's not a single experience of any African family on

0:55:23.880 --> 0:55:26.120
<v Speaker 1>the face of this earth that have ever been conquered,

0:55:26.120 --> 0:55:28.880
<v Speaker 1>ever been infiltrated without the collaboration of some of their

0:55:28.920 --> 0:55:31.680
<v Speaker 1>own indigenous people. But Africans are the only one blamed

0:55:31.680 --> 0:55:34.600
<v Speaker 1>for their own horrific experience. So Africans should not be

0:55:34.880 --> 0:55:37.719
<v Speaker 1>continue to travel down the false line that Africans just

0:55:37.760 --> 0:55:40.440
<v Speaker 1>sold Africans with a blanket statement. So we must understand

0:55:40.440 --> 0:55:43.319
<v Speaker 1>who would the perpetrators, who would have victims, who would

0:55:43.320 --> 0:55:45.200
<v Speaker 1>have been a factors, and who were those who took

0:55:45.239 --> 0:55:47.959
<v Speaker 1>the loss. So reparations of the broad subject and people

0:55:48.000 --> 0:55:51.000
<v Speaker 1>should be bold enough to discuss it without boundaries. This

0:55:51.080 --> 0:55:53.880
<v Speaker 1>is not just a Black experience on African experience on

0:55:54.000 --> 0:55:57.560
<v Speaker 1>African American experience. This is a human experience. The whole

0:55:57.560 --> 0:56:01.640
<v Speaker 1>world benefited off of Africa being ravage. The whole memorial

0:56:01.719 --> 0:56:05.320
<v Speaker 1>must participate in the healing process. Nobody can be outside

0:56:05.400 --> 0:56:07.520
<v Speaker 1>of the circle of that healing process. We need as

0:56:07.560 --> 0:56:10.719
<v Speaker 1>many forums as possible, but all segments of society to

0:56:10.840 --> 0:56:14.280
<v Speaker 1>participate in the debate. We must find ways to organize

0:56:14.280 --> 0:56:17.440
<v Speaker 1>our forums, our sessions, and our conferences so that it's

0:56:17.480 --> 0:56:20.600
<v Speaker 1>all inclusive, so people come to an understanding of how

0:56:20.640 --> 0:56:23.360
<v Speaker 1>to understand each other outside of conflict, but to understand

0:56:23.400 --> 0:57:05.160
<v Speaker 1>each other in dialogue. As run H Sing song rule,

0:57:05.280 --> 0:57:16.440
<v Speaker 1>of the ring, that the dark past, that's tad sing song. President,

0:57:21.400 --> 0:57:24.240
<v Speaker 1>that's powerful. And your visit there to learn about slavery

0:57:24.360 --> 0:57:26.439
<v Speaker 1>does give a whole new meaning to the word home.

0:57:26.880 --> 0:57:30.160
<v Speaker 1>Isn't that funny? We keep saying home home is so

0:57:30.240 --> 0:57:33.280
<v Speaker 1>important in this discussion, And I keep thinking of Setha

0:57:33.360 --> 0:57:36.320
<v Speaker 1>and Paul d and the other formerly enslaved men and women,

0:57:36.320 --> 0:57:39.080
<v Speaker 1>and Tony Morrison's beloved who had worked and lived on

0:57:39.080 --> 0:57:42.720
<v Speaker 1>a plantation called Sweet Home, which he says was neither

0:57:42.800 --> 0:57:46.960
<v Speaker 1>sweet nor home. I think that idea of home is

0:57:47.000 --> 0:57:49.320
<v Speaker 1>tied up with the idea of justice. If you can't

0:57:49.320 --> 0:57:53.080
<v Speaker 1>get justice there, it's not home, is it? Exactly? Can

0:57:53.120 --> 0:57:57.200
<v Speaker 1>reparations find a home here in America? Slavery and race

0:57:57.480 --> 0:58:01.640
<v Speaker 1>was and is our national wound. By providing a kind

0:58:01.640 --> 0:58:06.480
<v Speaker 1>of closure, will reparations, will this kind of restorative justice

0:58:07.120 --> 0:58:14.560
<v Speaker 1>truly make this country a home for all the world.

0:58:14.600 --> 0:58:19.440
<v Speaker 1>The slave made was not her own, Its wealth piled

0:58:19.520 --> 0:58:25.560
<v Speaker 1>up the reckoning delay. Her children live here, but they

0:58:25.560 --> 0:58:29.600
<v Speaker 1>are not home and will not be until accounts are paid.

0:58:31.400 --> 0:58:35.919
<v Speaker 1>Accounts will be paid at the River Shining River, Muddy River.

0:58:36.480 --> 0:58:41.160
<v Speaker 1>Accounts will be paid at the River Weeping River, Hosannah River.

0:58:42.960 --> 0:58:47.640
<v Speaker 1>The River of Justice runs home to the sea. We

0:58:47.760 --> 0:58:53.400
<v Speaker 1>its tributaries feel and urge it on, damned sometimes sometimes

0:58:53.520 --> 0:59:03.280
<v Speaker 1>fast and free for generations yet unborne and generations gone,

0:59:07.680 --> 0:59:10.680
<v Speaker 1>and Whitney for real. Thank you for joining me on

0:59:10.720 --> 0:59:14.320
<v Speaker 1>this journey. You make a good team, and I couldn't

0:59:14.360 --> 0:59:16.919
<v Speaker 1>imagine a better companion. I feel the same way, Erica,

0:59:17.000 --> 0:59:19.160
<v Speaker 1>I couldn't imagine a better person to go looking for

0:59:19.240 --> 0:59:23.520
<v Speaker 1>home with. You're welcome a friend of ours. The Analog

0:59:23.600 --> 0:59:27.040
<v Speaker 1>Society and Master Ace wrote a song that perfectly sums

0:59:27.120 --> 0:59:31.120
<v Speaker 1>up our journey. It's a song to take us home,

0:59:31.360 --> 0:59:47.920
<v Speaker 1>Take us home. Let's getting late, man, I want to

0:59:48.000 --> 0:59:51.200
<v Speaker 1>go home, and no time for debate, Man, I want

0:59:51.200 --> 0:59:54.560
<v Speaker 1>to go home. My mind's in the statement I want

0:59:54.560 --> 0:59:57.919
<v Speaker 1>to go home. I'm feeling closed in and I want

0:59:57.920 --> 1:00:01.960
<v Speaker 1>to go wrong through the cotton field Menser back of plants,

1:00:02.360 --> 1:00:04.720
<v Speaker 1>got a fire burning in me like a jack O.

1:00:04.880 --> 1:00:09.280
<v Speaker 1>Land term and look over the shoulders and something. My

1:00:09.320 --> 1:00:15.080
<v Speaker 1>group was looking at you like you owe the money. Reparations, conversations.

1:00:15.640 --> 1:00:19.520
<v Speaker 1>Damn forty acres takes a lot of patience. Land of

1:00:19.600 --> 1:00:24.440
<v Speaker 1>the Free, Home of the brave, Blood of the child soul,

1:00:24.560 --> 1:00:30.280
<v Speaker 1>love the slave strange fruit hanging from a popular screamed

1:00:30.320 --> 1:00:33.320
<v Speaker 1>so loud it's like he's singing in the opera. He

1:00:33.480 --> 1:00:36.040
<v Speaker 1>wasn't guilty of the crime when they locked him up.

1:00:36.800 --> 1:00:40.320
<v Speaker 1>Damn shame. It could have been a doctor, bro You

1:00:40.440 --> 1:00:43.840
<v Speaker 1>should have could have water. But the fact remains, you'll

1:00:43.840 --> 1:00:47.520
<v Speaker 1>always be a threat when you're black with brains. They're

1:00:47.600 --> 1:00:51.640
<v Speaker 1>rather see it on the pavement, The spent and Enslaveman.

1:00:53.760 --> 1:00:56.880
<v Speaker 1>This podcast was produced by Eric Alexander, Ben Arnon and

1:00:56.960 --> 1:01:00.800
<v Speaker 1>Whitney Down. The executive producers are Sharp lamand the God

1:01:00.840 --> 1:01:05.200
<v Speaker 1>and Dolly s. Bishop. The supervising producer is Nicole Childers

1:01:05.440 --> 1:01:09.240
<v Speaker 1>and the lead producer is Devin Mavock Robbins. The Associate

1:01:09.240 --> 1:01:12.280
<v Speaker 1>producer is Kevin fam with additional research support provided by

1:01:12.320 --> 1:01:16.720
<v Speaker 1>Nile Blast. This episode was written by Tony Perrier. Original

1:01:16.840 --> 1:01:20.040
<v Speaker 1>music by d J D t P. The song You

1:01:20.160 --> 1:01:23.400
<v Speaker 1>Just Heard is Home in America by Analog Player Society

1:01:23.440 --> 1:01:27.080
<v Speaker 1>and Master Ace, produced by Ben Ruben. The single will

1:01:27.120 --> 1:01:30.240
<v Speaker 1>be released on all platforms on June eighteenth by Ropodote

1:01:30.280 --> 1:01:38.160
<v Speaker 1>Records Reparations. The Big Payback is a production of Color

1:01:38.200 --> 1:01:41.960
<v Speaker 1>Farm Media, I Heart Radio and The Black Effect Podcast

1:01:42.040 --> 1:01:46.400
<v Speaker 1>Network in association with Best Case Studios. For more podcasts

1:01:46.440 --> 1:01:49.479
<v Speaker 1>from I Heart Radio, visit the I heart Radio app,

1:01:49.800 --> 1:01:53.080
<v Speaker 1>Apple podcast, or wherever you listen to your favorite shows.