WEBVTT - Ep. 174: Bear Grease Classics: Daniel Boone - Foundations of an American Archetype

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<v Speaker 1>We're reflecting back on the foundations of bear Grease. This week,

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<v Speaker 1>we're going back to one of the classics when we

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<v Speaker 1>really didn't know how to make the grease. We were

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<v Speaker 1>just kind of guessing, or at least I was guessing.

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<v Speaker 1>Episode fourteen on Daniel Boone was originally released on August eleventh,

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<v Speaker 1>twenty twenty one, which seems like an eternity ago. It

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<v Speaker 1>was a project that put a stake in the ground

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<v Speaker 1>for me, and the response to this episode surprised me.

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<v Speaker 1>It was our first deep dive series into American history.

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<v Speaker 1>This episode was the first one of three. Up until

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<v Speaker 1>this point, I wasn't sure how deep we could go

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<v Speaker 1>in this stuff, how long could we linger on one person.

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<v Speaker 1>There was some identity stuff going on too. Inside the podcast.

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<v Speaker 1>It was this a history podcast? Was this modern American

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<v Speaker 1>story podcast?

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<v Speaker 2>What was Bear Grease?

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<v Speaker 1>I honestly didn't know if people would like this series,

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<v Speaker 1>but it was wildly interesting to me, and two years later,

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<v Speaker 1>with the feedback we've received on this specific series, I

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<v Speaker 1>think it was one of our most impacting and I

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<v Speaker 1>want to go back to it.

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<v Speaker 2>And from this series we modeled.

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<v Speaker 1>A whole bunch of other historical series that we've all

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<v Speaker 1>learned a lot from However, I want to let you

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<v Speaker 1>know what we're doing here, because once the calendar rolls

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<v Speaker 1>into twenty twenty four, we're not going to be going

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<v Speaker 1>back to the classics. We're going to be making some

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<v Speaker 1>original episodes, And without foreshadowing too much, I'll let you

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<v Speaker 1>know that our first episode in twenty twenty four will

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<v Speaker 1>be about a modern poaching story, but I think the

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<v Speaker 1>human element of it will surprise you.

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<v Speaker 2>But for now, in this holiday season, we're.

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<v Speaker 1>Going to take a deep breath and go back to

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<v Speaker 1>a bear Grease classic. So, without further ado, my breth,

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<v Speaker 1>I hope you enjoy Daniel Boone Foundations of an American archetype.

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<v Speaker 1>Happy New Year to everyone.

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<v Speaker 3>Hey everyone, this is Phil Clay wanted me to remind

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<v Speaker 3>you all that on January ninth, Meat Eater's next big

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<v Speaker 3>audiobook project is dropping. It's titled meat Eaters American History

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<v Speaker 3>The Long Hunters seventeen sixty one to seventeen seventy five.

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<v Speaker 3>It features our very own Clay Newcombe as well as

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<v Speaker 3>Stephen Rnella, diving deep into the storied lives of these

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<v Speaker 3>hunters and frontiersmen. Over the course of these fabled fourteen

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<v Speaker 3>years that were so pivotal in the history of America.

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<v Speaker 3>It's not available in print. This is an audio only format,

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<v Speaker 3>and it's truly special. I've never seen the guys more

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<v Speaker 3>excited about anything since I've worked here. And if listening

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<v Speaker 3>to this episode about Daniel Boone gets you fired up

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<v Speaker 3>to learn more about these men during this time, you

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<v Speaker 3>can follow the link in the description to pre order

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<v Speaker 3>your copy today. Again, Meat Eaters American History The Long

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<v Speaker 3>Hunters comes out on January ninth, but you can pre

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<v Speaker 3>order it today. We really hope you do. And now

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<v Speaker 3>back to the show.

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<v Speaker 4>So, as a storyteller, as a marketer, as a brander,

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<v Speaker 4>I like to say, there are kind of, you know,

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<v Speaker 4>twelve ish characters, and there are a handful, maybe nine

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<v Speaker 4>types of stories. And the best stories combine like these

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<v Speaker 4>universal storylines with these universal character types.

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<v Speaker 5>When I was just a little kid, people would say

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<v Speaker 5>of people that like to haunt and fish run around

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<v Speaker 5>the woods, people would say, he's a modern day Daniel Boone.

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<v Speaker 5>He wants to be just like Daniel Boone.

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<v Speaker 1>On this episode of the Bear Grease Podcast, will be

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<v Speaker 1>exploring a story as American as Cornbread and Black Eyed peas.

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<v Speaker 1>We're talking about one of America's first heroes, Daniel Boone.

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<v Speaker 1>We'll sift through the myth and truth and discuss why

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<v Speaker 1>by heck we're still talking about him two hundred years

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<v Speaker 1>after his death. We'll learn about the mechanism of archetypes,

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<v Speaker 1>and I'll interview two New York Times bestselling authors, Stephen

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<v Speaker 1>Ranella and Robert Morgan about their fascination with Boone. The

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<v Speaker 1>truth is wilder than the myth. This is part one

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<v Speaker 1>of our series on Old Daniel Boone, and in it

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<v Speaker 1>will walk through the first thirty five years of his life.

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<v Speaker 1>You're not gonna wanna miss this one, but first let

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<v Speaker 1>me request of you two things.

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<v Speaker 2>This series is.

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<v Speaker 1>Different than previous Beargrease podcasts. It's a big bite to

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<v Speaker 1>tell the life story of someone like Boone and try

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<v Speaker 1>to understand their impact on American culture. And honestly, it

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<v Speaker 1>was more challenging than I thought it would be. But

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<v Speaker 1>if you'll stick around with me through.

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<v Speaker 2>This, you'll be glad you did.

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<v Speaker 1>Lastly, take a quick inventory of everything you know about

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<v Speaker 1>out Daniel Boone to give you a jumpstart. I'll help

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<v Speaker 1>you fit Dan into a timeline. He was born in

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<v Speaker 1>seventeen thirty four and died in eighteen twenty. But what

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<v Speaker 1>did he do in between? My name is Klay Nukem,

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<v Speaker 1>and this is the Bear Grease Podcast, where we'll explore

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<v Speaker 1>things forgotten but relevant, search for insight and unlikely places,

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<v Speaker 1>and where we'll tell the story of Americans who lived

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<v Speaker 1>their lives close to the land. Presented by FHF gear,

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<v Speaker 1>American made purpose built hunting and fishing gear that's designed

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<v Speaker 1>to be as rugged as the place as we explore.

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<v Speaker 6>Man Man and I like the eagle that just fall

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<v Speaker 6>as a mountain.

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<v Speaker 1>Was Okay, this is Josh Lambridge filmmaker. Tell me everything

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<v Speaker 1>you know about Daniel.

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<v Speaker 7>I know he was a big man. I know he

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<v Speaker 7>fought for America to keep all Americans free.

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<v Speaker 6>That's what I know.

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<v Speaker 7>Youmber watching the old Disney Daniel Boone was a man, Yes,

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<v Speaker 7>a big man, because he fought for America to keep

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<v Speaker 7>all Americans free.

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<v Speaker 1>I'm shocked you know that song.

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<v Speaker 2>Okay, a couple of things.

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<v Speaker 1>Daniel Boone was five foot eight and weighed one hundred

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<v Speaker 1>and seventy five pounds.

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<v Speaker 7>That literally just destroyed my mind. I thought Daniel bunn

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<v Speaker 7>was like Paul Bunyan okay, and.

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<v Speaker 1>The other thing in the song it talks about him

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<v Speaker 1>wearing a coonskin cap, which he didn't he he did.

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<v Speaker 7>I don't know where you're getting your information, but I've

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<v Speaker 7>seen the movies he work and was getting kept.

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<v Speaker 2>This is my other buddy, Jonathan. Tell me everything you

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<v Speaker 2>know about Daniel Boone. How much time do you got?

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<v Speaker 1>Tell me everything.

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<v Speaker 8>I literally don't know much other than his name and

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<v Speaker 8>that he was an American, that he was a pioneer.

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<v Speaker 8>He worked with the He worked with the Native Americans

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<v Speaker 8>to discover things and discover the woods. He was an outdoorsman,

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<v Speaker 8>discover the woods, discover the woods, discover things inside of

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<v Speaker 8>the woods. I feel like I want to say he

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<v Speaker 8>was at the Alamo. I really, like naturally want to

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<v Speaker 8>say he was a part of the Alamo. But then

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<v Speaker 8>I feel like it was a guy the Jim Booe

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<v Speaker 8>is that that's Jim Boos of the Alamo.

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<v Speaker 1>Like then I kept saying Bowe he was a human, yes, And.

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<v Speaker 8>Then I kept saying David Bowie. I kept getting Daniel

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<v Speaker 8>Boone and David Bowie mixed up in my head. That's

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<v Speaker 8>really all I know about Daniel Boone.

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<v Speaker 1>The Action Adventure series Daniel Boone ran on television from

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<v Speaker 1>nineteen sixty four to nineteen seventy on NBC. But that

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<v Speaker 1>wasn't the beginning of our interest with Boone. America in

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<v Speaker 1>the world has been fascinated with him since seventeen eighty four,

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<v Speaker 1>when a former schoolteacher named John Filson published a single

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<v Speaker 1>chapter in his book which the book was about the

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<v Speaker 1>American Frontier in Kentucky, and the chapter was called the

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<v Speaker 1>Adventures of Colonel Daniel Boone. Boone was fifty years old

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<v Speaker 1>at the time, and this catalyzed his fame, not just

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<v Speaker 1>in America but in Europe. Not long after Boone's death

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<v Speaker 1>in eighteen twenty, his first biography was written, and authors

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<v Speaker 1>have feverishly written about him for the last two hundred years.

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<v Speaker 1>Just in twenty twenty one, a new Boone biography came out.

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<v Speaker 2>What did this man do?

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<v Speaker 1>And why are we infatuated with the life of this

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<v Speaker 1>back woodsman?

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<v Speaker 2>This is Steve Ranella.

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<v Speaker 1>I think the.

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<v Speaker 5>People know that he was a woodsman and they know

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<v Speaker 5>he was a frontiersman. The reason they know that is

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<v Speaker 5>the guy became famous. He became famous in his own life.

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<v Speaker 5>He was you know, he could almost argue He's one

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<v Speaker 5>of those first He was one of those people that

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<v Speaker 5>kind of became famous for being famous, Like the fame

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<v Speaker 5>was self perpetual. The fame was self perpetuating because there

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<v Speaker 5>were a lot of people, A lot of people were

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<v Speaker 5>engaged in the things that Boone was engaged in. So

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<v Speaker 5>you have this guy, like, why do we know so

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<v Speaker 5>much about him? But there were other long hunters. They

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<v Speaker 5>can't figure out what their names were.

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<v Speaker 6>Do you really expect me to run mister Boone the

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<v Speaker 6>way I see it running beach dying?

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<v Speaker 1>The myth and lore around Boone is thick, and I'd

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<v Speaker 1>like to whittle this down to the truth. But is

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<v Speaker 1>that even possible. Time is like a carousel ride. There's

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<v Speaker 1>a point when you get on in another when you

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<v Speaker 1>get off. You don't get to choose who you ride with.

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<v Speaker 1>History allows us to look back at people who got

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<v Speaker 1>off the ride before us, but it often leaves me

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<v Speaker 1>feeling cheated. There's something intimate about an in person conversation,

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<v Speaker 1>eye contact, human voice to human ear, and physical proximity.

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<v Speaker 1>One man who I would have ridden a mule across

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<v Speaker 1>the country to meet, just to look in his eyes,

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<v Speaker 1>to see his hands, and to exchange a few words

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<v Speaker 1>with would have been Daniel Boone. Carousel has cheated me

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<v Speaker 1>out of getting a first hand sense of who he was.

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<v Speaker 1>Boone is shrouded in deep mystery. He's an American legend,

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<v Speaker 1>icon and archetype. To sum up Boone's life, he was

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<v Speaker 1>a backwoodsman that taught us to cherish solitude and wilderness,

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<v Speaker 1>which was a foreign concept to the world. Raised a Quaker,

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<v Speaker 1>he was influenced heavily by Native Americans and was even

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<v Speaker 1>adopted as a Shawnee. He was a frontiersman known for

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<v Speaker 1>making the Cumberland Gap famous and settling the Kentucky Frontier.

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<v Speaker 1>He embodied the westward expansion of America, which led this

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<v Speaker 1>country to what it is today. He was uneducated but

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<v Speaker 1>influenced America's literary giants. He fought in the Revolutionary War

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<v Speaker 1>for America, but was tried for treason by the Americans.

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<v Speaker 1>He attained global fame in his lifetime, owned over thirty

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<v Speaker 1>thousand acres in Kentucky, but he died a common and

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<v Speaker 1>poor man. He was a contemporary of George Washington, Thomas Jefferson,

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<v Speaker 1>and Benjamin Franklin, and only their stories have been told

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<v Speaker 1>more in American history. Than Daniel Boom. It's common for

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<v Speaker 1>people to say that Boone is an American archetype. I

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<v Speaker 1>want to get a better understanding of what that means

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<v Speaker 1>and how they work. Seth Haynes is a published author

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<v Speaker 1>and the founder of through Line Strategy and Brand. A

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<v Speaker 1>couple of years ago, he introduced me to the idea

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<v Speaker 1>of archetypes as they're used in modern branding. Meet my buddy,

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<v Speaker 1>Seth Haynes.

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<v Speaker 4>So, in my work as a writer and in my

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<v Speaker 4>work doing branding and marketing, we use archetypes a lot

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<v Speaker 4>as sort of shortcuts for characters. And there's you know,

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<v Speaker 4>some old work that's been done on this by Carl Youwing.

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<v Speaker 4>There's about twelve ish archetypes, twelveish universal characters. So as

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<v Speaker 4>a storyteller's a marketer, as a brander, I like to say,

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<v Speaker 4>there are kind of, you know, twelve ish characters, and

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<v Speaker 4>there are a handful, maybe nine types of stories. And

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<v Speaker 4>the best stories combine like these universal storylines with these

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<v Speaker 4>universal character types.

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<v Speaker 1>So this is almost like something that's going on in

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<v Speaker 1>the background that we don't even realize, but we'll totally

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<v Speaker 1>identify with Yeah.

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<v Speaker 4>And everyone in the world. I mean, I think if

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<v Speaker 4>you were to break down your life and say, here

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<v Speaker 4>are the people in my life, you could almost break

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<v Speaker 4>them down to Oh, yeah, this guy represents the character.

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<v Speaker 6>Of an outlaw.

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<v Speaker 4>You know, he's always a rebel, he's always on the run,

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<v Speaker 4>he's always in something. This person represents the character of

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<v Speaker 4>an explorer, someone who's always out in the wilderness looking

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<v Speaker 4>for something to get into, some expression of freedom. And

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<v Speaker 4>these character types are what we call archetypes. So an

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<v Speaker 4>archetypal expression is just simply like, this is the character

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<v Speaker 4>that I play in the universal story of life.

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<v Speaker 1>Can you give me an example of a national American

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<v Speaker 1>figure that we've used as an archetype, like like Johnny

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<v Speaker 1>Cash is like an outlaw archetype.

0:13:58.160 --> 0:14:01.520
<v Speaker 4>Yeah, I love Johnny Cash is an archetype because I

0:14:01.559 --> 0:14:05.560
<v Speaker 4>actually think he's terribly complex. The man in Black is

0:14:05.800 --> 0:14:08.079
<v Speaker 4>I mean a thousand percent the rebel right. I mean,

0:14:08.559 --> 0:14:11.360
<v Speaker 4>if you picture Johnny Cash day, you'd see him, you know,

0:14:11.520 --> 0:14:14.800
<v Speaker 4>on a Harley with his guitaristlung over his shoulder or something,

0:14:14.840 --> 0:14:18.560
<v Speaker 4>and always pushing the boundaries, always pushing it back against

0:14:18.760 --> 0:14:21.960
<v Speaker 4>societal norms and so. And he's always trying to bring

0:14:22.040 --> 0:14:24.880
<v Speaker 4>even in his music, you know, Woody Guthrie is another

0:14:24.920 --> 0:14:28.480
<v Speaker 4>example of this, always trying to push against the norms

0:14:28.480 --> 0:14:32.320
<v Speaker 4>of society to find what's true and what's real. Johnny Cash, though,

0:14:32.320 --> 0:14:34.320
<v Speaker 4>I love because when you really look at his life,

0:14:34.400 --> 0:14:37.080
<v Speaker 4>like he was also extremely generous. I mean the stories

0:14:37.080 --> 0:14:41.280
<v Speaker 4>I've heard about Johnny Cash's generosity from everything from kids

0:14:41.320 --> 0:14:44.680
<v Speaker 4>to sick people to the elderly. He truly cared for

0:14:44.720 --> 0:14:47.600
<v Speaker 4>his community of people. So he had this public persona

0:14:47.680 --> 0:14:50.360
<v Speaker 4>that was very much rebel, but he also had this

0:14:50.440 --> 0:14:53.760
<v Speaker 4>private life that was very much caregiver. And so sometimes

0:14:53.800 --> 0:14:57.640
<v Speaker 4>I think we even find that we embody different archetypes

0:14:57.680 --> 0:14:59.360
<v Speaker 4>depending on where we are.

0:14:59.440 --> 0:15:02.120
<v Speaker 1>That's a good that's a good example because what I

0:15:02.200 --> 0:15:05.400
<v Speaker 1>see inside these archetypes, and even inside of Boone, is

0:15:05.440 --> 0:15:08.720
<v Speaker 1>that they represent to people that really don't know them

0:15:08.960 --> 0:15:13.160
<v Speaker 1>this one dominant feature. Yeah, Like Johnny Cash is an outlaw,

0:15:13.280 --> 0:15:16.640
<v Speaker 1>outlaw music outlaw. He's complex, you realize he's a human,

0:15:16.680 --> 0:15:19.080
<v Speaker 1>and he has this bigger space. Like Boone is this

0:15:19.400 --> 0:15:24.200
<v Speaker 1>courageous explorer, you know, frontiersman, conquering wilderness.

0:15:24.560 --> 0:15:25.520
<v Speaker 2>That's something that we like.

0:15:25.640 --> 0:15:28.600
<v Speaker 1>But that was actually a pretty not I'm not going

0:15:28.640 --> 0:15:30.840
<v Speaker 1>to say a small part, but there was much more

0:15:30.880 --> 0:15:33.560
<v Speaker 1>to Boone's life than that. Yeah, but the point being,

0:15:34.040 --> 0:15:37.200
<v Speaker 1>we we are embracing something. It's kind of like a

0:15:37.240 --> 0:15:40.160
<v Speaker 1>shroud of marketing around a person.

0:15:40.240 --> 0:15:43.760
<v Speaker 4>It's branding. Yeah, it's one hundred and so you know,

0:15:43.840 --> 0:15:45.320
<v Speaker 4>one of the things that we like to say when

0:15:45.360 --> 0:15:48.320
<v Speaker 4>we talk about branding is that branding is biological. And

0:15:48.360 --> 0:15:51.440
<v Speaker 4>so what we do as humans is we take a

0:15:51.560 --> 0:15:55.280
<v Speaker 4>character or take a person, and we impute to them

0:15:55.400 --> 0:15:58.400
<v Speaker 4>or give to them like the character type or the

0:15:58.480 --> 0:16:02.280
<v Speaker 4>story that you know best sort of resonates with us internally.

0:16:02.680 --> 0:16:05.880
<v Speaker 4>And I'll tell you, man, the biggest characters in American

0:16:06.000 --> 0:16:10.040
<v Speaker 4>history understand that, know that and embrace it. Yeah, and

0:16:10.040 --> 0:16:12.320
<v Speaker 4>it becomes part of their mystique and part of their branding,

0:16:12.360 --> 0:16:14.080
<v Speaker 4>and that's what gives them lasting influence.

0:16:14.120 --> 0:16:17.240
<v Speaker 1>And that's what's wild about Boone is it was clear

0:16:17.480 --> 0:16:21.520
<v Speaker 1>that he, even in the seventeen hundreds, when there was

0:16:21.560 --> 0:16:25.040
<v Speaker 1>not social media, i mean like high level technology, was

0:16:25.080 --> 0:16:29.160
<v Speaker 1>someone writing with a quill and ink you know your story. Yep,

0:16:29.480 --> 0:16:33.720
<v Speaker 1>he played the part and it wasn't inauthentic. It wasn't

0:16:33.800 --> 0:16:37.479
<v Speaker 1>It wasn't like he was trying to drum up publicity

0:16:37.520 --> 0:16:39.840
<v Speaker 1>around his life. He was who he was, but at

0:16:39.840 --> 0:16:44.280
<v Speaker 1>the same time, he was pretty masterful at doing things,

0:16:44.400 --> 0:16:48.920
<v Speaker 1>saying things, and being things at the right time for people.

0:16:48.680 --> 0:16:50.240
<v Speaker 6>To remember him. That's right.

0:16:50.400 --> 0:16:55.400
<v Speaker 1>These archetypes basically are our human shortcuts to understand the

0:16:55.440 --> 0:17:02.760
<v Speaker 1>world around us. Yes, understanding the mechanisms of culture building

0:17:02.880 --> 0:17:06.399
<v Speaker 1>is important. I also think it's interesting that most of

0:17:06.440 --> 0:17:09.520
<v Speaker 1>what we know about Boone didn't come directly from him,

0:17:10.000 --> 0:17:15.159
<v Speaker 1>and there in Liza's mystery, Wildly two different drafts of

0:17:15.240 --> 0:17:19.959
<v Speaker 1>first hand interviews with him were defunct. One manuscript was

0:17:20.000 --> 0:17:25.040
<v Speaker 1>completed but lost. The other manuscript was incomplete but lost

0:17:25.119 --> 0:17:30.639
<v Speaker 1>to what the heck? Who's in charge here? However, in

0:17:30.760 --> 0:17:35.720
<v Speaker 1>eighteen fifty one, thirty one years after Boone's death, a young,

0:17:36.359 --> 0:17:40.640
<v Speaker 1>nerdy librarian and historian from New York named Lyman Draper,

0:17:41.160 --> 0:17:46.520
<v Speaker 1>traveled to Missouri to interview Daniel's youngest and only living son,

0:17:47.160 --> 0:17:50.920
<v Speaker 1>Nathan Boone, who at the time was seventy years old.

0:17:51.680 --> 0:17:56.160
<v Speaker 1>It was said that Draper was quote nearly obsessed by

0:17:56.160 --> 0:17:59.600
<v Speaker 1>the passing of the old frontiersman, and he determined to

0:17:59.640 --> 0:18:05.160
<v Speaker 1>collect as much material in interview as many survivors as possible.

0:18:06.119 --> 0:18:10.000
<v Speaker 1>Draper and Nathan give us the most intimate and accurate

0:18:10.160 --> 0:18:14.280
<v Speaker 1>look into Boone's life. You can actually buy them compiled

0:18:14.359 --> 0:18:19.400
<v Speaker 1>as a book titled My Father Daniel Boone. Here's an

0:18:19.440 --> 0:18:26.919
<v Speaker 1>excerpt from the manuscripts. My grandfather's squire Boone was a

0:18:26.960 --> 0:18:30.720
<v Speaker 1>weaver and a farmer. His residence was probably an olie.

0:18:31.200 --> 0:18:33.439
<v Speaker 1>He kept at least five or six looms going at

0:18:33.440 --> 0:18:36.240
<v Speaker 1>one time. He had his homestead and in the grass

0:18:36.280 --> 0:18:40.000
<v Speaker 1>season moved his stock back several miles distance to a

0:18:40.080 --> 0:18:43.840
<v Speaker 1>fine range where cowpens were made for herding cattle at

0:18:43.920 --> 0:18:47.200
<v Speaker 1>knights and a cabin was built in which Miss Boone

0:18:47.320 --> 0:18:51.120
<v Speaker 1>spent the dairy season in attending to her milk. During

0:18:51.160 --> 0:18:54.000
<v Speaker 1>the mild weather, her son Daniel went with her to

0:18:54.040 --> 0:18:56.640
<v Speaker 1>act as a herdsman. He went with the cattle during

0:18:56.680 --> 0:18:59.120
<v Speaker 1>the daily roaming through the woods and brought them back

0:18:59.200 --> 0:19:02.520
<v Speaker 1>each evening. This was his chief occupation from the age

0:19:02.560 --> 0:19:06.679
<v Speaker 1>of ten to seventeen. This move was an annual affair,

0:19:06.760 --> 0:19:10.000
<v Speaker 1>and Miss Boone always went personally to attend the dairy,

0:19:10.240 --> 0:19:13.679
<v Speaker 1>and her son Daniel was always attendant to watch her

0:19:13.720 --> 0:19:17.000
<v Speaker 1>and take care of the cattle. My father soon became

0:19:17.119 --> 0:19:19.760
<v Speaker 1>fond of the woods. Even at the age of ten,

0:19:19.800 --> 0:19:23.000
<v Speaker 1>he would carry a club a grub dug up by

0:19:23.040 --> 0:19:26.760
<v Speaker 1>the roots, nicely shaven down, leaving a rooty knob at

0:19:26.800 --> 0:19:30.240
<v Speaker 1>the end, which he called his herdsman's club. He became

0:19:30.280 --> 0:19:33.320
<v Speaker 1>an expert in using it to kill birds in small game.

0:19:33.880 --> 0:19:37.560
<v Speaker 1>This life enabled him to study their habits. When he

0:19:37.640 --> 0:19:39.879
<v Speaker 1>was twelve or thirteen, his father bought him a gun,

0:19:39.960 --> 0:19:43.199
<v Speaker 1>and he became a good marksman. The only problem was

0:19:43.200 --> 0:19:46.320
<v Speaker 1>that he often neglected his hurting duties to hunt, but

0:19:46.440 --> 0:19:50.080
<v Speaker 1>this experience gave him his love of woods and hunting.

0:19:50.760 --> 0:19:54.120
<v Speaker 1>Daniel's brother, Samuel, was born in seventeen twenty eight. According

0:19:54.119 --> 0:19:57.240
<v Speaker 1>to the records of Squire Boone Junior, Samuel had a

0:19:57.359 --> 0:20:00.840
<v Speaker 1>very intelligent wife who taught my father to read, spell

0:20:01.000 --> 0:20:04.159
<v Speaker 1>and write a little. This was all the education Daniel

0:20:04.200 --> 0:20:07.760
<v Speaker 1>ever had, as he never attended school, But he acquired

0:20:07.840 --> 0:20:12.160
<v Speaker 1>more education by his own efforts, particularly in writing, as

0:20:12.160 --> 0:20:16.200
<v Speaker 1>he could do little more than rudely write his own name.

0:20:23.240 --> 0:20:26.440
<v Speaker 1>In all my research on Boone, I was moved by

0:20:26.600 --> 0:20:30.200
<v Speaker 1>Nathan's account of his father. I envisioned me talking about

0:20:30.200 --> 0:20:33.720
<v Speaker 1>my own father or my son, recounting my life. Long

0:20:33.960 --> 0:20:38.000
<v Speaker 1>after my passing. We're going to camp around Boone for

0:20:38.080 --> 0:20:42.520
<v Speaker 1>a few episodes. He influenced the American hegemon the way

0:20:42.560 --> 0:20:45.760
<v Speaker 1>that we think and to understand who we are, I

0:20:45.760 --> 0:20:48.240
<v Speaker 1>think we need to acknowledge and be aware of the

0:20:48.280 --> 0:20:53.399
<v Speaker 1>Boone influence. I'm interested in how Boone has influenced my

0:20:53.560 --> 0:21:02.560
<v Speaker 1>life unknowingly. Stephen Ranella is the founder of a company

0:21:02.560 --> 0:21:05.399
<v Speaker 1>called meat Eater, the company that this Here Bear Grease

0:21:05.480 --> 0:21:09.240
<v Speaker 1>podcast is produced by. He's a New York Times bestselling

0:21:09.320 --> 0:21:12.840
<v Speaker 1>author an American hunter, but he's also known as a

0:21:12.960 --> 0:21:16.679
<v Speaker 1>national Boone expert. Renella began his young life in the

0:21:16.680 --> 0:21:19.719
<v Speaker 1>outdoors with dreams of being a full time trapper like

0:21:19.840 --> 0:21:23.080
<v Speaker 1>Boone was during periods of his life. It was a

0:21:23.119 --> 0:21:27.080
<v Speaker 1>real treat to get to sit with Steve and talk Boone.

0:21:28.880 --> 0:21:33.600
<v Speaker 1>There's been like countless Boon biographies written since the time

0:21:33.680 --> 0:21:35.200
<v Speaker 1>of just after he died.

0:21:37.240 --> 0:21:42.480
<v Speaker 5>I just recently sent me a Boon book. Yeah, publishing

0:21:42.560 --> 0:21:43.160
<v Speaker 5>a boomboo.

0:21:43.240 --> 0:21:44.719
<v Speaker 2>So okay, so people have this.

0:21:44.800 --> 0:21:45.480
<v Speaker 5>I can't stop.

0:21:47.119 --> 0:21:49.080
<v Speaker 2>And that is exactly what I want to talk to

0:21:49.080 --> 0:21:51.960
<v Speaker 2>you about. Why are we so well?

0:21:52.000 --> 0:21:54.120
<v Speaker 1>I want to I want to dive into your personal

0:21:54.200 --> 0:21:57.879
<v Speaker 1>interest in Boone? Why were you so interested in Boone?

0:21:58.160 --> 0:21:58.320
<v Speaker 6>Man?

0:21:58.520 --> 0:22:00.639
<v Speaker 5>I was when I was just a little kid. People

0:22:00.640 --> 0:22:05.359
<v Speaker 5>would say of people that like to hunt and fish, okay,

0:22:05.520 --> 0:22:08.719
<v Speaker 5>run around the woods. People would say, he's a modern

0:22:08.800 --> 0:22:13.280
<v Speaker 5>day Daniel Boone. He wants to be just like Daniel Boone.

0:22:13.960 --> 0:22:18.520
<v Speaker 5>He's a real Daniel Boone. To it means like the

0:22:18.560 --> 0:22:22.440
<v Speaker 5>consummate woodsman, right, it's like the dedicated woodsman. I didn't

0:22:22.480 --> 0:22:26.280
<v Speaker 5>realize when I first started to hear that term, you know,

0:22:26.520 --> 0:22:29.040
<v Speaker 5>growing up with it, I didn't realize like how correct

0:22:29.080 --> 0:22:31.959
<v Speaker 5>it was. I think the people know that he was

0:22:32.200 --> 0:22:35.720
<v Speaker 5>a woodsman, and they know he was a frontiersman. The

0:22:35.760 --> 0:22:37.320
<v Speaker 5>reason they know that is the guy became famous. He

0:22:37.440 --> 0:22:38.760
<v Speaker 5>became famous in his own life.

0:22:39.560 --> 0:22:40.000
<v Speaker 6>He was.

0:22:42.000 --> 0:22:44.200
<v Speaker 5>You know, he could almost argue he's one of those

0:22:44.480 --> 0:22:46.280
<v Speaker 5>first he was one of those people that kind of

0:22:46.320 --> 0:22:47.719
<v Speaker 5>became famous for being famous.

0:22:47.760 --> 0:22:49.160
<v Speaker 6>Like the fame.

0:22:50.720 --> 0:22:58.199
<v Speaker 5>Was self perpetual. The fame was self perpetuating because there

0:22:58.240 --> 0:23:01.400
<v Speaker 5>were a lot of people. A lot of people were

0:23:01.440 --> 0:23:06.120
<v Speaker 5>engaged in the things that Boone was engaged in. There

0:23:06.119 --> 0:23:08.040
<v Speaker 5>were a lot of market hunters, there were a lot

0:23:08.040 --> 0:23:09.600
<v Speaker 5>of long hunters. There were a lot of people who

0:23:09.640 --> 0:23:12.000
<v Speaker 5>got tangled up in the American Revolution, in the Western

0:23:12.040 --> 0:23:15.199
<v Speaker 5>front of the American Revolution, there were a lot of

0:23:15.200 --> 0:23:19.520
<v Speaker 5>people who won and lost a ton of money speculating

0:23:19.600 --> 0:23:23.080
<v Speaker 5>in land. There were a lot of people that started

0:23:23.080 --> 0:23:26.320
<v Speaker 5>frontier settlements or stations out on the frontier. Tons of

0:23:26.320 --> 0:23:29.359
<v Speaker 5>people did this stuff. Boone wasn't the first one to

0:23:29.400 --> 0:23:31.760
<v Speaker 5>go through the Cumberland Gap. Me of course, he wasn't

0:23:31.760 --> 0:23:34.919
<v Speaker 5>the first one. Boone wasn't the first euro American to

0:23:34.960 --> 0:23:37.560
<v Speaker 5>go through the Cumberland Gap. But he owns that event

0:23:39.920 --> 0:23:44.640
<v Speaker 5>because like he got notoriety and I'm not I'm glad

0:23:44.680 --> 0:23:47.880
<v Speaker 5>it happened, and people started to ask questions. They talked

0:23:47.880 --> 0:23:50.840
<v Speaker 5>to his relatives, they talked to the children of his children,

0:23:51.040 --> 0:23:53.680
<v Speaker 5>and his body like built up. So you have this guy,

0:23:53.720 --> 0:23:57.560
<v Speaker 5>like why do we know so much about him? But

0:23:57.600 --> 0:23:59.720
<v Speaker 5>there were other long hunters. They can't figure out what

0:23:59.720 --> 0:24:03.720
<v Speaker 5>they're as were who were his contemporaries because I know

0:24:03.840 --> 0:24:08.040
<v Speaker 5>because it never like the seed never got started. The

0:24:08.320 --> 0:24:12.240
<v Speaker 5>idea that like to investigate an individual, that happened with Boone,

0:24:12.240 --> 0:24:15.359
<v Speaker 5>and the investigation continued and continued and continued to the

0:24:15.400 --> 0:24:19.560
<v Speaker 5>point where we put together this like really remarkable, this

0:24:19.760 --> 0:24:24.199
<v Speaker 5>really remarkable biography of dates and where he went, what

0:24:24.240 --> 0:24:27.159
<v Speaker 5>he did, and what his feelings about things were, and

0:24:27.200 --> 0:24:29.840
<v Speaker 5>then people tracked down the people he hung out with,

0:24:29.880 --> 0:24:35.639
<v Speaker 5>they tracked down his relatives. There's a later on a researcher,

0:24:35.720 --> 0:24:37.919
<v Speaker 5>like a historian his time or whatever, he went to

0:24:38.840 --> 0:24:43.199
<v Speaker 5>talk to Boone's kid. Yeah, relates the story where you

0:24:43.240 --> 0:24:46.840
<v Speaker 5>have insight into the story. I'm gonna tell you is

0:24:46.880 --> 0:24:51.480
<v Speaker 5>an example of like how thorough the investigation of Boone was. Right,

0:24:52.040 --> 0:24:53.960
<v Speaker 5>Boone became a little bit famous and was well known.

0:24:54.000 --> 0:24:56.119
<v Speaker 5>I mean, he wasn't like everybody else he was. He

0:24:56.160 --> 0:24:59.679
<v Speaker 5>was exemplary. I mean people recognized in his own time

0:25:00.359 --> 0:25:04.600
<v Speaker 5>that he was an outstanding woodsman. But as he became famous,

0:25:04.760 --> 0:25:08.280
<v Speaker 5>it prompted more and more people to go and interview

0:25:08.400 --> 0:25:11.040
<v Speaker 5>him and the people around him. So that little bit,

0:25:11.240 --> 0:25:14.360
<v Speaker 5>like imagine a snowball rolling down a hill and went

0:25:14.400 --> 0:25:17.040
<v Speaker 5>snow right, he had a little bit of fame, which

0:25:17.080 --> 0:25:19.960
<v Speaker 5>is the initial bit of the thing going. But it

0:25:19.960 --> 0:25:22.960
<v Speaker 5>it led to investigation, which led to investigation, which led

0:25:22.960 --> 0:25:25.919
<v Speaker 5>to an investigation where eventually you know, you have this

0:25:26.040 --> 0:25:29.439
<v Speaker 5>like this one individual of dozens of long hunters of

0:25:29.480 --> 0:25:32.159
<v Speaker 5>his contemporaries, this one individual who we put together a

0:25:32.160 --> 0:25:34.800
<v Speaker 5>ton of information about, and there's a there's an interesting thing.

0:25:34.840 --> 0:25:37.480
<v Speaker 5>It comes from like very late in his life. Someone

0:25:37.520 --> 0:25:40.359
<v Speaker 5>was interviewing one of his children one time, and the

0:25:40.440 --> 0:25:43.760
<v Speaker 5>kids describing this is this is after the after the

0:25:43.800 --> 0:25:45.840
<v Speaker 5>bulk of the Indian Wars are over. This is after

0:25:45.880 --> 0:25:50.359
<v Speaker 5>the American Revolution. His kids describe and being out hunting

0:25:50.400 --> 0:25:51.000
<v Speaker 5>with his father.

0:25:52.320 --> 0:25:54.960
<v Speaker 1>I think maybe it would be best if we hear

0:25:55.000 --> 0:26:00.320
<v Speaker 1>it in the words of Nathan Boone himself. In the

0:26:00.359 --> 0:26:03.560
<v Speaker 1>fall of seventeen ninety four, father and I were out hunting.

0:26:03.960 --> 0:26:06.400
<v Speaker 1>We camped on the northern bank of the Ohio River,

0:26:06.520 --> 0:26:09.480
<v Speaker 1>some two or three miles above the mouth of Campaign Creek,

0:26:09.840 --> 0:26:13.040
<v Speaker 1>which was ten or twelve miles above Point Pleasant. It

0:26:13.080 --> 0:26:16.040
<v Speaker 1>was frosty weather and the leaves were falling. About the

0:26:16.080 --> 0:26:20.480
<v Speaker 1>second morning, a foggy morning, my father went off, leaving

0:26:20.520 --> 0:26:24.359
<v Speaker 1>me alone at the camp. A large fine buck came

0:26:24.440 --> 0:26:28.000
<v Speaker 1>within twenty or twenty five steps of camp. I seized

0:26:28.040 --> 0:26:31.399
<v Speaker 1>my small rifle. This was not my little bird rifle,

0:26:31.480 --> 0:26:33.760
<v Speaker 1>which used a ball about the size of a buckshot,

0:26:33.920 --> 0:26:36.119
<v Speaker 1>that one I used to kill birds and squirrels near

0:26:36.240 --> 0:26:40.159
<v Speaker 1>Crooked Creek back of Point Pleasant. This larger rifle was

0:26:40.200 --> 0:26:43.760
<v Speaker 1>made by my father and William Arbuckle, a gunsmith, I

0:26:43.880 --> 0:26:46.960
<v Speaker 1>rested his gun against one of the camp posts and fired,

0:26:47.240 --> 0:26:49.800
<v Speaker 1>but the deer ran off. Father heard the shot and

0:26:49.840 --> 0:26:52.160
<v Speaker 1>returned to camp. He asked me to point out where

0:26:52.240 --> 0:26:55.640
<v Speaker 1>the deer stood. There he found hair which the ball

0:26:55.640 --> 0:26:58.879
<v Speaker 1>had cut off. Then he followed the trail found blood.

0:26:59.119 --> 0:27:01.880
<v Speaker 1>Sixty or eighty yard guards. Further, he found the dead deer.

0:27:02.160 --> 0:27:05.399
<v Speaker 1>This was the first deer I ever killed. But my

0:27:05.520 --> 0:27:08.359
<v Speaker 1>father didn't leave me at camp anymore. He took me

0:27:08.440 --> 0:27:11.160
<v Speaker 1>with him two or three times and pointed out deer,

0:27:11.359 --> 0:27:13.880
<v Speaker 1>then showed me how to manage to get off shots.

0:27:14.160 --> 0:27:16.720
<v Speaker 1>I was not to move or attempt to steal up

0:27:16.720 --> 0:27:18.600
<v Speaker 1>on the deer when his head was up and chewing,

0:27:18.800 --> 0:27:20.879
<v Speaker 1>and when he was looking around, but to do so

0:27:21.119 --> 0:27:23.480
<v Speaker 1>when his head was down feeding and could not so

0:27:23.640 --> 0:27:26.760
<v Speaker 1>well see me. Following this advice, I killed one or

0:27:26.760 --> 0:27:29.560
<v Speaker 1>two other deer during this hunt. While we were together.

0:27:29.680 --> 0:27:32.399
<v Speaker 1>My father shot a bear and one or two others

0:27:32.720 --> 0:27:33.640
<v Speaker 1>when he was alone.

0:27:33.680 --> 0:27:34.400
<v Speaker 2>The first day.

0:27:34.680 --> 0:27:37.320
<v Speaker 1>From these two or three bear we saved all the meat,

0:27:37.480 --> 0:27:39.919
<v Speaker 1>and of the ten or fifteen deer, we saved the

0:27:39.960 --> 0:27:43.840
<v Speaker 1>best hindquarters. On the fifth night, about midnight, I had

0:27:43.880 --> 0:27:47.000
<v Speaker 1>been asleep for some time, but my father Daniel Boone

0:27:47.040 --> 0:27:50.520
<v Speaker 1>heard a chopping or hacking some distance above and across

0:27:50.600 --> 0:27:53.040
<v Speaker 1>the river. He awakened me, and he told me he

0:27:53.160 --> 0:27:56.280
<v Speaker 1>thought the noise was made by Indians, as he thought

0:27:56.320 --> 0:27:59.520
<v Speaker 1>it was made by their hatchet. He concluded that Indians

0:27:59.520 --> 0:28:02.120
<v Speaker 1>had probably seen the fire at our camp and were

0:28:02.200 --> 0:28:06.119
<v Speaker 1>making a raft to cross. We carried meat and skins

0:28:06.160 --> 0:28:08.959
<v Speaker 1>to our canoe, which was twenty five yards from camp,

0:28:09.200 --> 0:28:12.280
<v Speaker 1>and returned to our fire again. The night was clear

0:28:12.400 --> 0:28:15.840
<v Speaker 1>and frosty and a little foggy, so we remained at

0:28:15.840 --> 0:28:18.720
<v Speaker 1>our fire with our blankets for some time. After the

0:28:18.800 --> 0:28:22.159
<v Speaker 1>chopping ceased. We then went to our canoe. There we

0:28:22.240 --> 0:28:25.920
<v Speaker 1>stayed some ten minutes until we heard the Indians paddling

0:28:26.000 --> 0:28:28.639
<v Speaker 1>in the water. At that time we pushed off, and

0:28:28.760 --> 0:28:32.199
<v Speaker 1>Father ordered me to roll his blanket around myself and

0:28:32.240 --> 0:28:34.719
<v Speaker 1>lie down in the canoe. He sat in the stern,

0:28:34.920 --> 0:28:37.640
<v Speaker 1>put the paddle carefully in the water, and then gave

0:28:37.680 --> 0:28:41.560
<v Speaker 1>a push. We went forward noiselessly and were soon in

0:28:41.600 --> 0:28:44.360
<v Speaker 1>the main current, which washed us down the river. On

0:28:44.400 --> 0:28:46.640
<v Speaker 1>the way, Father put his head over the canoe close

0:28:46.680 --> 0:28:49.240
<v Speaker 1>to the water, and he said he thought he could

0:28:49.320 --> 0:28:52.160
<v Speaker 1>catch a glimpse of the Indians he had looked between

0:28:52.160 --> 0:28:55.040
<v Speaker 1>the surface of the water and the fog which did

0:28:55.080 --> 0:28:59.160
<v Speaker 1>not quite reach the water, and soon we were beyond harm.

0:28:58.960 --> 0:29:05.000
<v Speaker 5>Stream escapes and the kid says, his kid says, in

0:29:05.040 --> 0:29:10.240
<v Speaker 5>that moment, I kind of understood the fear that that

0:29:10.360 --> 0:29:11.080
<v Speaker 5>man lived.

0:29:10.840 --> 0:29:11.720
<v Speaker 2>With his whole life.

0:29:11.920 --> 0:29:14.920
<v Speaker 5>So here you have like interviews with his kids talking

0:29:14.920 --> 0:29:19.200
<v Speaker 5>about his like analyzing the guy's emotional state. We don't

0:29:19.200 --> 0:29:21.000
<v Speaker 5>have that one of Boon's hunting partners. All we know

0:29:21.160 --> 0:29:23.880
<v Speaker 5>is like basically he got killed, want of dying in

0:29:23.880 --> 0:29:27.880
<v Speaker 5>a hollow tree and the story m hm. But with him, man,

0:29:27.920 --> 0:29:31.160
<v Speaker 5>we got all the goods. Yeah, almost too many goods

0:29:31.160 --> 0:29:32.880
<v Speaker 5>because there's a lot as you know, there's people that

0:29:32.880 --> 0:29:35.000
<v Speaker 5>are always bringing an artifact, Oh, this is Boone's gone,

0:29:35.040 --> 0:29:37.680
<v Speaker 5>this is Boone's hatchet, you know, it's all hogwash.

0:29:37.880 --> 0:29:42.160
<v Speaker 1>Well, when Boone was in his mid fifties, this is

0:29:42.400 --> 0:29:44.400
<v Speaker 1>this is what I've calculated. When Boone was in his

0:29:44.480 --> 0:29:49.080
<v Speaker 1>mid fifties was when the first biography that included well

0:29:49.120 --> 0:29:51.400
<v Speaker 1>it wasn't a full biography, but a guy came down

0:29:51.400 --> 0:29:56.160
<v Speaker 1>and interviewed him and included him in this book that

0:29:56.640 --> 0:30:00.040
<v Speaker 1>went global, and it was about the American frontier. So

0:30:00.120 --> 0:30:03.480
<v Speaker 1>was it a combination that the eyes of the world

0:30:03.560 --> 0:30:09.840
<v Speaker 1>were on this boundary between the American colonies and this

0:30:10.160 --> 0:30:13.040
<v Speaker 1>vast frontier that we knew nothing about. I mean, this

0:30:13.240 --> 0:30:15.960
<v Speaker 1>was like the spot in the world that people were

0:30:15.960 --> 0:30:20.000
<v Speaker 1>interested in. And then this guy wrote and it was

0:30:20.080 --> 0:30:23.400
<v Speaker 1>included in part of this book. This guy wrote this

0:30:24.000 --> 0:30:26.680
<v Speaker 1>included Boone, and then all of a sudden, everybody's eyes

0:30:26.680 --> 0:30:27.440
<v Speaker 1>were on Boone.

0:30:27.480 --> 0:30:29.680
<v Speaker 2>Sure, and he was mythologized first.

0:30:30.360 --> 0:30:33.120
<v Speaker 5>It's kind of funny because like the first treatments of

0:30:33.240 --> 0:30:39.520
<v Speaker 5>him were overblown mythologizing. Yeah, you know, guys like him

0:30:39.520 --> 0:30:41.920
<v Speaker 5>and Davy Crockhead the same thing, like people like like

0:30:41.960 --> 0:30:44.160
<v Speaker 5>the Lump, these guys that got very different people ye,

0:30:44.480 --> 0:30:49.680
<v Speaker 5>born far apart, very you know, just very different. But

0:30:49.760 --> 0:30:52.640
<v Speaker 5>they're both hunters and they're both frontiers went to some extent,

0:30:53.160 --> 0:30:56.000
<v Speaker 5>but they both had this thing where they were living

0:30:56.040 --> 0:30:59.680
<v Speaker 5>with people telling crazy stories about them that weren't even true. Yeah,

0:31:00.000 --> 0:31:04.239
<v Speaker 5>he became later historians based on this infatuation with these

0:31:04.280 --> 0:31:09.640
<v Speaker 5>guys of these like superhuman individuals, you know, based on

0:31:09.680 --> 0:31:14.120
<v Speaker 5>the historians later kind of like a type of book

0:31:14.120 --> 0:31:16.680
<v Speaker 5>that would later be written about Boone was sorting out

0:31:17.160 --> 0:31:19.800
<v Speaker 5>fact from fiction fiction the man from the Legend, and

0:31:19.840 --> 0:31:23.600
<v Speaker 5>that became a whole you know, subgenre of Boone literature

0:31:24.200 --> 0:31:27.040
<v Speaker 5>is when people stopped and been like, okay, obviously that's

0:31:27.080 --> 0:31:29.480
<v Speaker 5>all both, but what was this guy like?

0:31:29.480 --> 0:31:29.560
<v Speaker 6>Like?

0:31:29.640 --> 0:31:31.760
<v Speaker 5>Yeah, what really was he like? And then when you

0:31:31.760 --> 0:31:34.080
<v Speaker 5>look at what he really was like, it's more interesting

0:31:34.360 --> 0:31:35.840
<v Speaker 5>than the mythologized version.

0:31:39.760 --> 0:31:43.320
<v Speaker 1>There have been around ten legitimate Boone biographies written over

0:31:43.360 --> 0:31:47.400
<v Speaker 1>the last two hundred years, and they're still being written today. However,

0:31:47.720 --> 0:31:52.440
<v Speaker 1>one stands out to many, including Steve Brunella, as the

0:31:52.480 --> 0:31:57.480
<v Speaker 1>Bible of Boone biographies, and it's simply titled Boone. It's

0:31:57.520 --> 0:32:02.720
<v Speaker 1>written by Cornell University professor Sir Robert Morgan. I was

0:32:02.840 --> 0:32:06.080
<v Speaker 1>unsure if mister Morgan was still professionally active, but I

0:32:06.160 --> 0:32:08.760
<v Speaker 1>reached out to him and was delighted when he responded

0:32:08.760 --> 0:32:12.040
<v Speaker 1>back within a few hours, inviting me to his home

0:32:12.160 --> 0:32:15.880
<v Speaker 1>in New York. Mister Morgan is in his mid seventies

0:32:15.920 --> 0:32:19.360
<v Speaker 1>and has dedicated his life to writing on the Appalachian

0:32:19.440 --> 0:32:22.480
<v Speaker 1>region in which he grew up. He's a New York

0:32:22.560 --> 0:32:26.480
<v Speaker 1>Times best selling author who calls himself a poet that

0:32:26.680 --> 0:32:33.280
<v Speaker 1>writes some fiction. Poets are a unique lot. They're often

0:32:33.400 --> 0:32:38.440
<v Speaker 1>introspective and unusually contemplative. Sometimes you meet someone with a

0:32:38.480 --> 0:32:41.760
<v Speaker 1>spirit about them that seems to pervade the space they fill.

0:32:42.320 --> 0:32:45.440
<v Speaker 1>Mister Morgan is such a man. They wore a plaid

0:32:45.520 --> 0:32:50.960
<v Speaker 1>shirt and suspenders. His accomplished professional career hasn't overshadowed his

0:32:51.120 --> 0:32:55.200
<v Speaker 1>rural roots. I was struck by his stoic yet joyful demeanor,

0:32:55.440 --> 0:33:01.200
<v Speaker 1>his humility and confidence, and his exhaustive familiarity with Boone.

0:33:01.400 --> 0:33:05.280
<v Speaker 1>It's an honor to introduce you to mister Robert Morgan.

0:33:08.600 --> 0:33:12.840
<v Speaker 1>I've been fascinated with Boone really since I read your book,

0:33:13.240 --> 0:33:17.080
<v Speaker 1>probably ten years ago. And I would have known Boone

0:33:17.680 --> 0:33:20.960
<v Speaker 1>just from the typical way an American kid would have

0:33:21.000 --> 0:33:25.440
<v Speaker 1>known Boone, you know, just from the Disney movies, kind

0:33:25.480 --> 0:33:30.040
<v Speaker 1>of odd places sometimes that his name would come up,

0:33:30.360 --> 0:33:33.280
<v Speaker 1>but really knew nothing about him. And then when I

0:33:33.320 --> 0:33:37.800
<v Speaker 1>read your book, I was enthralled with who this guy

0:33:38.440 --> 0:33:42.600
<v Speaker 1>really was. What was your interest in Boone originally?

0:33:43.320 --> 0:33:45.760
<v Speaker 6>Well, when I was growing up, my dad would talk

0:33:45.800 --> 0:33:49.440
<v Speaker 6>about him. He just loved to talk about Daniel Boone

0:33:49.480 --> 0:33:53.320
<v Speaker 6>and the Frontier, and he said we were related to

0:33:53.440 --> 0:33:57.800
<v Speaker 6>Boone through the Morgans. Boone's mother was a Morgan, and

0:33:57.880 --> 0:34:01.440
<v Speaker 6>this turns out to be true. It's very distant relation.

0:34:02.080 --> 0:34:05.480
<v Speaker 6>Boone and I have a common ancestor in Wales and

0:34:05.520 --> 0:34:08.680
<v Speaker 6>North Wales. But I think the first thing to know

0:34:08.840 --> 0:34:12.480
<v Speaker 6>about the Boone families is they were Quakers, and the

0:34:12.520 --> 0:34:18.640
<v Speaker 6>Boone family way down in the southwestern England around Exeter,

0:34:19.200 --> 0:34:22.759
<v Speaker 6>they were weavers and blacksmiths. So this had a lot

0:34:22.760 --> 0:34:25.799
<v Speaker 6>of influence on Boone's character all the way through his life.

0:34:25.840 --> 0:34:30.799
<v Speaker 6>And of course they taught pacifism quietness. The mother from

0:34:30.840 --> 0:34:35.200
<v Speaker 6>Wales was a musical person. She loved to sing, and

0:34:35.280 --> 0:34:40.080
<v Speaker 6>this also was an influence. So this family taught him

0:34:40.280 --> 0:34:44.840
<v Speaker 6>this very pacifistic way of life. And it's odd because

0:34:44.880 --> 0:34:48.919
<v Speaker 6>he's associated with Indian fighting and hunting, and of course

0:34:48.920 --> 0:34:51.280
<v Speaker 6>that's part of the myth that he killed lots of Indians.

0:34:51.480 --> 0:34:54.839
<v Speaker 6>He may have killed only one in his life. The

0:34:54.880 --> 0:34:58.759
<v Speaker 6>real Boone is somewhat different from the legend, and that

0:34:58.920 --> 0:35:01.680
<v Speaker 6>was part of the fun of researching and writing the

0:35:01.680 --> 0:35:08.000
<v Speaker 6>book to separate these two. The actual character Daniel Boone

0:35:08.440 --> 0:35:11.080
<v Speaker 6>and all these things in the movies and the legends

0:35:11.200 --> 0:35:14.640
<v Speaker 6>they do overlaps on. I think the legend has its

0:35:14.760 --> 0:35:18.400
<v Speaker 6>roots in Boone, but he's actually a very different person.

0:35:19.200 --> 0:35:25.440
<v Speaker 6>The monument in Frankfort, Kentucky has him killing panthers and

0:35:25.520 --> 0:35:28.520
<v Speaker 6>fighting with the Indians and that sort of thing, but

0:35:28.600 --> 0:35:32.359
<v Speaker 6>that's not the real Moon. He was very pacifistic, very

0:35:32.360 --> 0:35:37.880
<v Speaker 6>calm person, spoke calmly in a very low voice, the

0:35:37.920 --> 0:35:43.080
<v Speaker 6>evidence suggests. And one other thing it's important to remember

0:35:43.200 --> 0:35:45.759
<v Speaker 6>is that his father was kicked out of the Quakers

0:35:45.880 --> 0:35:51.160
<v Speaker 6>and became a Freemason. So this new very important organization

0:35:51.360 --> 0:35:55.640
<v Speaker 6>in the eighteenth century that taught the brotherhood of all men,

0:35:56.280 --> 0:35:58.799
<v Speaker 6>of all people. I think he was influenced by that,

0:35:58.880 --> 0:36:03.440
<v Speaker 6>and he later became a Mason himself. Very early. He

0:36:03.600 --> 0:36:07.880
<v Speaker 6>loved the forest. The family recognized that that he could hunt,

0:36:07.920 --> 0:36:11.279
<v Speaker 6>he could find animals, he could trap. He lived out

0:36:11.320 --> 0:36:13.960
<v Speaker 6>in the woods with his mother in the summertime. She

0:36:14.080 --> 0:36:18.080
<v Speaker 6>took care of the cows. And he wanted all ready

0:36:18.120 --> 0:36:21.440
<v Speaker 6>to live like an Indian then to spend time in

0:36:21.560 --> 0:36:23.200
<v Speaker 6>the forest, and there were Indians around.

0:36:23.480 --> 0:36:26.600
<v Speaker 1>It's clear that he had a lot of Native American

0:36:26.640 --> 0:36:28.320
<v Speaker 1>influence even from an early age.

0:36:28.840 --> 0:36:31.280
<v Speaker 2>That overlap of society.

0:36:31.000 --> 0:36:34.760
<v Speaker 1>In the Pennsylvania area that would have been pretty common,

0:36:34.840 --> 0:36:37.080
<v Speaker 1>Like he would have just been out wandering around and

0:36:37.800 --> 0:36:40.480
<v Speaker 1>run into Native Americans that he could have befriended. That

0:36:40.520 --> 0:36:42.360
<v Speaker 1>would not have been hostile.

0:36:42.239 --> 0:36:47.760
<v Speaker 6>Right, His parents hosted Indians. Indians would come and stay

0:36:47.880 --> 0:36:51.080
<v Speaker 6>there in their house from time to time. Pennsylvania and

0:36:51.160 --> 0:36:56.319
<v Speaker 6>especially that area had a much better relationship with Indigenous

0:36:56.360 --> 0:36:59.600
<v Speaker 6>people than most of the other states. The land was

0:36:59.640 --> 0:37:02.359
<v Speaker 6>bought from them for one thing, and I think there

0:37:02.400 --> 0:37:05.880
<v Speaker 6>was only one battle with Indians and all the history

0:37:06.200 --> 0:37:09.799
<v Speaker 6>of that part of Pennsylvania. So Boone got to know them.

0:37:10.160 --> 0:37:14.520
<v Speaker 6>He imitated them. He loved to be in the forest,

0:37:14.800 --> 0:37:19.160
<v Speaker 6>and I say in my biography that he was sort

0:37:19.160 --> 0:37:23.520
<v Speaker 6>of divided between the mother world of the forest where

0:37:23.520 --> 0:37:26.440
<v Speaker 6>he went with his mother, and the father world of

0:37:26.560 --> 0:37:33.600
<v Speaker 6>town and professions and blacksmithing and business money that sort

0:37:33.600 --> 0:37:35.800
<v Speaker 6>of thing. But there's no doubt he was more drawn

0:37:36.200 --> 0:37:39.719
<v Speaker 6>to the mother world of the forest all of his life.

0:37:39.920 --> 0:37:43.120
<v Speaker 6>The very beginning. He was drawn to live like an Indian,

0:37:44.000 --> 0:37:47.320
<v Speaker 6>like an Indian. It was always there from the very beginning.

0:37:47.520 --> 0:37:52.560
<v Speaker 1>Yeah, this is Stephen Ranella.

0:37:53.440 --> 0:37:55.279
<v Speaker 5>He became those this guy like brought home a lot

0:37:55.320 --> 0:37:58.799
<v Speaker 5>of game and also people that would begin relationships with

0:37:58.920 --> 0:38:01.400
<v Speaker 5>Indians who lived in his air. But when he lived there.

0:38:01.600 --> 0:38:03.759
<v Speaker 5>As he became older and became being a man, he

0:38:03.800 --> 0:38:05.680
<v Speaker 5>became and this is kind of like where his real

0:38:05.719 --> 0:38:06.520
<v Speaker 5>fame started to be.

0:38:06.560 --> 0:38:09.160
<v Speaker 6>As Boone became a long hunter.

0:38:09.719 --> 0:38:13.960
<v Speaker 5>He had always hunted for the family, okay, meaning he

0:38:14.000 --> 0:38:16.680
<v Speaker 5>would hunt bears, he would hunt deer. They liked to

0:38:16.760 --> 0:38:19.239
<v Speaker 5>eat bear meat, they liked to use deer meat, they

0:38:19.360 --> 0:38:21.720
<v Speaker 5>ate it. But mainly it was like the primary asset,

0:38:21.840 --> 0:38:24.160
<v Speaker 5>The primary good you got from deer was leather, and

0:38:24.239 --> 0:38:27.400
<v Speaker 5>people on the frontier preferred bear meat over deer meat.

0:38:27.560 --> 0:38:29.719
<v Speaker 5>I'm sure he had probably always been involved in some

0:38:29.960 --> 0:38:34.600
<v Speaker 5>commercial activities, but as he became a young man in

0:38:34.640 --> 0:38:39.480
<v Speaker 5>North Carolina, he became a commercial hunter. Not just hunting

0:38:39.480 --> 0:38:41.520
<v Speaker 5>for the pot right, not hunting for the family. But

0:38:41.600 --> 0:38:46.239
<v Speaker 5>he would go out hunt deer, hunt bear, trap, beaver, trap.

0:38:45.880 --> 0:38:47.600
<v Speaker 2>Otter in order to sell goods.

0:38:47.920 --> 0:38:51.560
<v Speaker 5>And that's really the occupation, that's like the livelihood that

0:38:51.760 --> 0:38:54.760
<v Speaker 5>kind of boons. Most of his life was really centered

0:38:54.760 --> 0:38:57.840
<v Speaker 5>around and a lot of his movements as he moved

0:38:57.920 --> 0:39:00.520
<v Speaker 5>ever westward in his big famous move was when he

0:39:00.560 --> 0:39:01.080
<v Speaker 5>moved into.

0:39:00.920 --> 0:39:01.960
<v Speaker 2>The Kentucky territory.

0:39:02.440 --> 0:39:05.120
<v Speaker 5>Was hunting out looking for good hunting ground.

0:39:10.320 --> 0:39:13.640
<v Speaker 1>It's important to remember that these English commoners didn't know

0:39:13.680 --> 0:39:15.960
<v Speaker 1>how to hunt when they arrived in the New World.

0:39:16.200 --> 0:39:19.279
<v Speaker 1>In Europe, hunting was reserved for the nobility, so they

0:39:19.320 --> 0:39:24.160
<v Speaker 1>relied heavily on Native American methods of hunting and cooking game. Once,

0:39:24.200 --> 0:39:26.839
<v Speaker 1>when Daniel was young, he cooked a turkey over an

0:39:26.840 --> 0:39:30.160
<v Speaker 1>open fire and used a curved piece of bark to

0:39:30.280 --> 0:39:34.240
<v Speaker 1>capture the drippings to base the turkey. His mother asked

0:39:34.280 --> 0:39:38.480
<v Speaker 1>him where he learned this, and he said, quote the Indians.

0:39:39.080 --> 0:39:42.640
<v Speaker 1>In seventeen thirty six, a band of twenty five Delaware

0:39:42.640 --> 0:39:46.600
<v Speaker 1>Indians stayed at the Boone Homestead. Daniel would have just

0:39:46.680 --> 0:39:49.399
<v Speaker 1>been a toddler at the time, but the point is

0:39:49.680 --> 0:39:54.680
<v Speaker 1>that their lives overlapped with Indians since he was a child. However,

0:39:54.840 --> 0:39:57.479
<v Speaker 1>it wouldn't just be hunting that he'd learned from them.

0:39:57.960 --> 0:40:00.960
<v Speaker 1>He adopted select parts of their w worldview that he

0:40:01.080 --> 0:40:05.520
<v Speaker 1>saw as superior to the European worldview. I want to

0:40:05.560 --> 0:40:09.239
<v Speaker 1>read an excerpt from mister Morgan's book on European and

0:40:09.360 --> 0:40:17.480
<v Speaker 1>Native American worldviews. Colonists were surprised that Indians showed so

0:40:17.640 --> 0:40:22.200
<v Speaker 1>little interest in accumulating wealth. The two cultures generally misunderstood

0:40:22.239 --> 0:40:25.960
<v Speaker 1>each other Europeans often assumed that Indians had no religion

0:40:26.000 --> 0:40:29.720
<v Speaker 1>because they saw no recognizable ritual or symbols of worship.

0:40:30.040 --> 0:40:33.640
<v Speaker 1>The Indians had no word for animal or beast as

0:40:33.719 --> 0:40:37.800
<v Speaker 1>distinct from human. To them, all living things had spirits

0:40:38.000 --> 0:40:41.400
<v Speaker 1>or souls. Not only did the animals have spirits, but

0:40:41.440 --> 0:40:46.240
<v Speaker 1>the guardian spirits of people usually appeared as animals. Owning

0:40:46.400 --> 0:40:49.480
<v Speaker 1>land in the White Way made no more sense than

0:40:49.600 --> 0:40:55.400
<v Speaker 1>owning attractive air or sunlight. Indians were rich by desiring little.

0:40:55.760 --> 0:41:00.560
<v Speaker 1>William Cronin writes the English passion for accumulating well struck

0:41:00.640 --> 0:41:04.520
<v Speaker 1>the Indians as insanity. For this and other reasons, Indian

0:41:04.560 --> 0:41:07.560
<v Speaker 1>holy men often began to describe whites as created for

0:41:07.600 --> 0:41:11.560
<v Speaker 1>a different purpose. Both Indians and Whites suspected each other

0:41:11.640 --> 0:41:15.880
<v Speaker 1>of witchcraft. Indians were thought to worship the devil, and Indians,

0:41:15.880 --> 0:41:18.480
<v Speaker 1>in turn, were convinced that English were in league with

0:41:18.560 --> 0:41:23.319
<v Speaker 1>evil spirits. All too soon, the Indians concluded the invaders

0:41:23.400 --> 0:41:26.640
<v Speaker 1>were stupid and laughed, But the whites who got to

0:41:26.719 --> 0:41:30.080
<v Speaker 1>know Indians found them more honest and tolerant than most

0:41:30.080 --> 0:41:32.359
<v Speaker 1>of their own race. It was said by some that

0:41:32.440 --> 0:41:37.160
<v Speaker 1>Indians were more quote Christian than the English, showing greater

0:41:37.360 --> 0:41:45.120
<v Speaker 1>charity toward the land and its inhabitants. Later in Boone's

0:41:45.160 --> 0:41:48.960
<v Speaker 1>life we'd see that he never values accumulation of wealth

0:41:49.160 --> 0:41:52.600
<v Speaker 1>and frankly wasn't very good at it. Back to mister

0:41:52.640 --> 0:41:55.360
<v Speaker 1>Morgan describing Boone as a young man.

0:41:56.400 --> 0:42:00.640
<v Speaker 6>But this famous quote from the father who was by

0:42:01.160 --> 0:42:04.600
<v Speaker 6>a relative, that Daniel Balley wasn't going to school. He

0:42:04.640 --> 0:42:07.799
<v Speaker 6>was skipping school, and he hadn't learned to spell. And

0:42:07.840 --> 0:42:11.800
<v Speaker 6>the father said, let the others learn to spell. Daniel

0:42:11.920 --> 0:42:15.000
<v Speaker 6>is the hunter. He will bring us the meat. So

0:42:15.120 --> 0:42:18.160
<v Speaker 6>while he was growing up there, he was a prankster. Also.

0:42:18.520 --> 0:42:22.080
<v Speaker 6>He was always playing tricks on people. He was a

0:42:22.120 --> 0:42:25.399
<v Speaker 6>fun person. That's why he was so popular. He had

0:42:25.440 --> 0:42:27.560
<v Speaker 6>lots of jokes. He could keep people laughing.

0:42:27.719 --> 0:42:31.000
<v Speaker 1>He had a dynamic, charismatic personality.

0:42:31.320 --> 0:42:33.680
<v Speaker 6>He was a leader from the very beginning. He was

0:42:33.719 --> 0:42:36.480
<v Speaker 6>the kind of person who was a magnet. If he

0:42:36.600 --> 0:42:39.759
<v Speaker 6>was in the room, everybody would be drawn to him.

0:42:40.000 --> 0:42:43.280
<v Speaker 6>He had that leadership ability. So from the very beginning

0:42:43.320 --> 0:42:46.400
<v Speaker 6>he was divided between that kind of leadership and the

0:42:46.440 --> 0:42:51.480
<v Speaker 6>white world and this solitary world of the forest. And

0:42:51.520 --> 0:42:54.839
<v Speaker 6>that also was with him from the very beginning to

0:42:54.880 --> 0:42:59.080
<v Speaker 6>the end of his life. This really begin to show

0:42:59.200 --> 0:43:03.680
<v Speaker 6>when they moved to North Carolina to the Yadkin Valley

0:43:04.640 --> 0:43:09.840
<v Speaker 6>about seventeen fifty or fifty one, because that was even wilder,

0:43:10.680 --> 0:43:14.799
<v Speaker 6>and he began to live in the forest, go for

0:43:14.920 --> 0:43:19.719
<v Speaker 6>longer hunts, go out trapping, and he became known.

0:43:19.840 --> 0:43:22.120
<v Speaker 1>And he would have been a teenager at that time

0:43:22.400 --> 0:43:24.759
<v Speaker 1>when he moved to the Yadkin in North Carolina, he

0:43:24.760 --> 0:43:25.160
<v Speaker 1>would have.

0:43:25.120 --> 0:43:27.560
<v Speaker 6>Been sixteen or seventeen.

0:43:27.120 --> 0:43:32.279
<v Speaker 1>So just the prime budding age for a young man

0:43:32.360 --> 0:43:36.440
<v Speaker 1>and outdoorsman to really start to sew his oats.

0:43:36.800 --> 0:43:40.200
<v Speaker 6>He soon became well known as a marksman and a

0:43:40.280 --> 0:43:44.319
<v Speaker 6>hunter and people, some people were jealous of him, but

0:43:45.120 --> 0:43:48.959
<v Speaker 6>he was so skillful as a tracker and a hunter

0:43:49.120 --> 0:43:52.240
<v Speaker 6>even then, even at the age of seventeen or eighteen,

0:43:53.080 --> 0:43:55.240
<v Speaker 6>that his legend began to grow.

0:44:05.360 --> 0:44:07.400
<v Speaker 1>This is a good place to give a high level

0:44:07.480 --> 0:44:12.000
<v Speaker 1>overview of Boone's early life. He was born on October

0:44:12.040 --> 0:44:16.560
<v Speaker 1>twenty second, seventeen thirty four, near Reading, Pennsylvania. He was

0:44:16.560 --> 0:44:19.680
<v Speaker 1>a first generation American. His parents had come over from

0:44:19.719 --> 0:44:23.000
<v Speaker 1>England a few years prior. We've got to remember this

0:44:23.200 --> 0:44:27.120
<v Speaker 1>was before the Revolutionary War, so they weren't really Americans yet.

0:44:27.840 --> 0:44:30.920
<v Speaker 1>His dad, Squire, got in squabbles with the Quaker Church,

0:44:31.160 --> 0:44:34.520
<v Speaker 1>and they left Pennsylvania and moved into the wild country

0:44:34.600 --> 0:44:37.319
<v Speaker 1>of the Yadkin Valley in North Carolina, which at the

0:44:37.400 --> 0:44:41.080
<v Speaker 1>time would have been the boundaries of European settlement and

0:44:41.120 --> 0:44:44.799
<v Speaker 1>the colonies. It was here that Daniel started to make

0:44:44.880 --> 0:44:48.440
<v Speaker 1>a name for himself as a hunter and explorer. I

0:44:48.560 --> 0:44:52.200
<v Speaker 1>want to read another short excerpt from mister Morgan's book.

0:44:56.840 --> 0:44:59.120
<v Speaker 1>From the time he was a boy, Boone had a

0:44:59.120 --> 0:45:02.359
<v Speaker 1>flair for the dramat He seemed to know instinctively how

0:45:02.400 --> 0:45:05.960
<v Speaker 1>to make himself noticed, remembered. As a young man, he

0:45:06.000 --> 0:45:09.280
<v Speaker 1>began to create for himself the role of Daniel Boone,

0:45:09.360 --> 0:45:11.959
<v Speaker 1>and he spent much of his life perfecting that role.

0:45:12.640 --> 0:45:16.319
<v Speaker 1>Despite his later protestation that he was quote but a

0:45:16.360 --> 0:45:19.800
<v Speaker 1>common man, he seemed to wear from his early youth

0:45:19.840 --> 0:45:22.680
<v Speaker 1>that he was not just playing himself, but a type

0:45:23.160 --> 0:45:28.120
<v Speaker 1>what Emerson would later call a representative man. Boone would

0:45:28.160 --> 0:45:31.960
<v Speaker 1>embody in his actions and attitude, the aspirations and character

0:45:32.320 --> 0:45:35.400
<v Speaker 1>of the whole era. At least once Daniel became so

0:45:35.520 --> 0:45:38.640
<v Speaker 1>distracted by his own explorations that he forgot the hours

0:45:38.680 --> 0:45:41.279
<v Speaker 1>of the day his home, the fact that he was

0:45:41.280 --> 0:45:44.200
<v Speaker 1>supposed to help his mother before it got dark. Sarah

0:45:44.239 --> 0:45:46.800
<v Speaker 1>had to round up the cattle herself and do the milking,

0:45:47.200 --> 0:45:49.600
<v Speaker 1>strain the milk and put it in the spring house.

0:45:49.640 --> 0:45:53.480
<v Speaker 1>To stay cool, calm and prayerful, she worked a churning

0:45:53.560 --> 0:45:56.319
<v Speaker 1>butter from the clabvered milk. But when Daniel did not

0:45:56.440 --> 0:45:58.920
<v Speaker 1>come home by the next morning, and still had not

0:45:59.000 --> 0:46:01.640
<v Speaker 1>returned by noon, she had no choice but to walk

0:46:01.719 --> 0:46:05.040
<v Speaker 1>five miles back to town to get help. A search

0:46:05.080 --> 0:46:08.760
<v Speaker 1>party was formed and they combed over the Oly Hills

0:46:09.200 --> 0:46:11.920
<v Speaker 1>all the way to the never Seek Mountain range west

0:46:12.200 --> 0:46:15.760
<v Speaker 1>of the Monocacy Valley. They found no sign of Daniel

0:46:15.800 --> 0:46:19.160
<v Speaker 1>that afternoon, but starting out early the next morning, they

0:46:19.200 --> 0:46:22.840
<v Speaker 1>traveled further and spotted a column of smoke. Later in

0:46:22.880 --> 0:46:25.680
<v Speaker 1>the afternoon, they reached the source of the smoke and

0:46:25.760 --> 0:46:30.160
<v Speaker 1>found Daniel sitting on a bear skin and roasting fresh

0:46:30.200 --> 0:46:33.760
<v Speaker 1>bear meat over the fire. When asked if he was lost,

0:46:33.880 --> 0:46:36.719
<v Speaker 1>he said no, he had known where he was all

0:46:36.760 --> 0:46:40.640
<v Speaker 1>along on the south shoulder of the hill, nine miles

0:46:40.680 --> 0:46:43.840
<v Speaker 1>from the pasture. The search party accused him of scarying

0:46:43.840 --> 0:46:46.840
<v Speaker 1>his mother and forcing them all to waste time looking

0:46:46.880 --> 0:46:50.560
<v Speaker 1>for him, but he calmly answered he had started tracking

0:46:50.600 --> 0:46:53.840
<v Speaker 1>the bear and didn't want to lose it, and besides,

0:46:54.239 --> 0:46:58.360
<v Speaker 1>here was fresh meat for everybody. Whether the story is

0:46:58.440 --> 0:47:00.600
<v Speaker 1>true or just one of the legends that grew around

0:47:00.640 --> 0:47:03.520
<v Speaker 1>Boone later in life, it reveals as much about the

0:47:03.520 --> 0:47:06.640
<v Speaker 1>way he was perceived and remembered as it does about

0:47:06.640 --> 0:47:10.440
<v Speaker 1>his character. People later recalled that even from his boyhood,

0:47:10.680 --> 0:47:13.279
<v Speaker 1>there was a sense that Daniel had been singled out.

0:47:14.040 --> 0:47:16.680
<v Speaker 1>The story of the search party echoes the story in

0:47:16.800 --> 0:47:20.080
<v Speaker 1>Luke two forty nine of the twelve year old Jesus

0:47:20.120 --> 0:47:23.680
<v Speaker 1>Lost for Mary and Joseph. The boy is finally found

0:47:23.760 --> 0:47:26.680
<v Speaker 1>in the temple conversing with the elders. When he is

0:47:26.760 --> 0:47:30.719
<v Speaker 1>questioned and scolded, he explains that he had quote been

0:47:30.840 --> 0:47:34.600
<v Speaker 1>about his father's business. The sense of the story is

0:47:34.600 --> 0:47:38.000
<v Speaker 1>that Boone had already found his calling and destiny. It

0:47:38.080 --> 0:47:41.880
<v Speaker 1>is clear he also knew how to make a memorable impression.

0:47:42.440 --> 0:47:44.400
<v Speaker 2>For Boone, there was something.

0:47:44.080 --> 0:47:48.759
<v Speaker 1>Erotic about the woods, a playground, a place of sometimes

0:47:49.040 --> 0:47:52.360
<v Speaker 1>dangerous pleasure, and some would later suggest that with his

0:47:52.480 --> 0:47:55.680
<v Speaker 1>lifelong passion for hunting, there was a part of Boone

0:47:56.000 --> 0:48:02.920
<v Speaker 1>that never quite grew up. Back to mister Morgan as

0:48:02.960 --> 0:48:07.480
<v Speaker 1>he describes a big event in young Daniel's life.

0:48:07.920 --> 0:48:11.400
<v Speaker 6>Then this big event in his life when he was

0:48:11.440 --> 0:48:15.080
<v Speaker 6>about twenty one. He was born in seventeen thirty four

0:48:15.400 --> 0:48:18.240
<v Speaker 6>and the French and Indian War started, So it's seventeen

0:48:18.320 --> 0:48:21.719
<v Speaker 6>fifty five and he goes with the militia up into

0:48:21.800 --> 0:48:26.640
<v Speaker 6>Virginia and joins George Washington's forces that are going to

0:48:26.960 --> 0:48:32.439
<v Speaker 6>join the British led by General Braddock, and everybody knows

0:48:32.480 --> 0:48:37.239
<v Speaker 6>the story of Braddock's defeat. They moved toward Fort Duquine

0:48:37.719 --> 0:48:42.000
<v Speaker 6>and they were ambushed by the French and the Indians

0:48:42.040 --> 0:48:44.800
<v Speaker 6>and a lot were killed. And Boone was not a soldier.

0:48:44.840 --> 0:48:48.520
<v Speaker 6>He was a teamster and a blacksmith teamster, meaning he

0:48:49.320 --> 0:48:54.040
<v Speaker 6>drove wagons. Drove wagons, but around the campfires he had

0:48:54.080 --> 0:48:57.839
<v Speaker 6>met a man called Finley, and Finley had told him

0:48:57.880 --> 0:49:02.160
<v Speaker 6>about his trip into Kentucky going down the Ohio River

0:49:02.200 --> 0:49:05.000
<v Speaker 6>as a peddler. He was a businessman, going all the

0:49:05.000 --> 0:49:07.840
<v Speaker 6>way to the falls which was now Louisville. But he

0:49:07.920 --> 0:49:12.120
<v Speaker 6>had traded with the Shawnees at the village of Esque Parkathiki,

0:49:12.640 --> 0:49:17.000
<v Speaker 6>which is where Winchester Kentucky is now Okay, and he

0:49:17.080 --> 0:49:20.440
<v Speaker 6>had seen the Bluegrass. So he told these stories of

0:49:20.480 --> 0:49:27.799
<v Speaker 6>this amazing place, so beautiful, buffalo elk, dear beavers, and

0:49:27.880 --> 0:49:30.840
<v Speaker 6>it didn't seem to be inhabited by Indians. There was

0:49:30.880 --> 0:49:35.759
<v Speaker 6>at one village of Escuepakathiki, and Boone determined then that

0:49:35.920 --> 0:49:39.279
<v Speaker 6>someday he was going to the Bluegrass.

0:49:39.320 --> 0:49:41.880
<v Speaker 1>So this is when he was in his early twenties,

0:49:42.000 --> 0:49:45.200
<v Speaker 1>is when he met Finley Right, who told him about this.

0:49:45.480 --> 0:49:47.960
<v Speaker 1>And this would have been so this would have been

0:49:48.080 --> 0:49:52.120
<v Speaker 1>over the Appalachian Range, which at the time was this

0:49:52.760 --> 0:49:56.680
<v Speaker 1>impenetrable barrier. It's really bizarre to think about it now

0:49:57.200 --> 0:50:00.160
<v Speaker 1>because we have highway systems and do we have this

0:50:00.239 --> 0:50:04.080
<v Speaker 1>modern transportation. It's almost like you have to reel yourself

0:50:04.200 --> 0:50:08.600
<v Speaker 1>deeply back into history and erase how you can drive

0:50:08.600 --> 0:50:10.840
<v Speaker 1>in a car, get an airplane. I mean, these people

0:50:10.880 --> 0:50:15.080
<v Speaker 1>were confined massively by transportation, so Kentucky would have been

0:50:15.200 --> 0:50:16.240
<v Speaker 1>like another planet.

0:50:16.800 --> 0:50:20.799
<v Speaker 6>It was considered unreasonable for several reason. The Indians its

0:50:20.880 --> 0:50:23.640
<v Speaker 6>dangerous to go there, had to climb over the mountains

0:50:23.719 --> 0:50:27.600
<v Speaker 6>Blue rig the Alleghanys to get there, and the Cumberlands,

0:50:27.640 --> 0:50:30.120
<v Speaker 6>but they were also forbidden to go there after the

0:50:30.120 --> 0:50:34.359
<v Speaker 6>French and Indian War that was to be divided up

0:50:34.400 --> 0:50:38.399
<v Speaker 6>for the officers and ordinary people weren't supposed to go. Now,

0:50:38.480 --> 0:50:43.520
<v Speaker 6>some white explorers had gone there, and doctor Thomas Walker,

0:50:43.600 --> 0:50:47.480
<v Speaker 6>I believe, had actually found what we call Cumberland Gap,

0:50:47.600 --> 0:50:49.480
<v Speaker 6>and he's the one who named it. We think.

0:50:53.120 --> 0:50:56.040
<v Speaker 1>John Finley was twenty years older than Boone and told

0:50:56.120 --> 0:51:00.319
<v Speaker 1>Dan some marvelous tales of going into Kentucky. He would

0:51:00.320 --> 0:51:03.560
<v Speaker 1>have been the man in Boone's life who inadvertently steered

0:51:03.640 --> 0:51:07.960
<v Speaker 1>him into what many would say was his calling or destiny.

0:51:08.560 --> 0:51:12.120
<v Speaker 1>He must have noted that young Daniel was highly interested

0:51:12.160 --> 0:51:15.600
<v Speaker 1>in his stories of Kentucky, because ten years later he'd

0:51:15.600 --> 0:51:19.880
<v Speaker 1>go visit Boone at his house and proposed a wild plan.

0:51:22.520 --> 0:51:26.680
<v Speaker 6>But Finley showed up a trader and he had a

0:51:26.719 --> 0:51:30.239
<v Speaker 6>little money. They planned this trip. They got together with

0:51:30.360 --> 0:51:34.759
<v Speaker 6>several people in the spring of seventeen sixty nine and

0:51:34.960 --> 0:51:37.080
<v Speaker 6>left on first of May.

0:51:37.239 --> 0:51:40.000
<v Speaker 1>Now let's see, now Daniel would have been by this

0:51:40.040 --> 0:51:42.319
<v Speaker 1>time in his thirties. He would have been, so this

0:51:42.360 --> 0:51:45.160
<v Speaker 1>would have been ten years after he originally heard about

0:51:45.160 --> 0:51:45.880
<v Speaker 1>it from Findley.

0:51:46.000 --> 0:51:50.200
<v Speaker 6>He wasn't able to outfit a group to go, and

0:51:50.280 --> 0:51:52.640
<v Speaker 6>he had other things on his mind. When he got

0:51:52.719 --> 0:51:55.919
<v Speaker 6>back from Braddock's defeat that trip, he was in love

0:51:55.960 --> 0:52:00.960
<v Speaker 6>with this beautiful girl, Rebecca Bryan, and they were married

0:52:01.960 --> 0:52:06.320
<v Speaker 6>not too long after, and Foon had a family soon

0:52:06.560 --> 0:52:08.799
<v Speaker 6>and you know, had to farm, and he had to

0:52:08.800 --> 0:52:13.759
<v Speaker 6>support them by working as a teamster and primarily as

0:52:13.760 --> 0:52:18.680
<v Speaker 6>a trapper hunting deer. In the summertime, he hunted deer

0:52:18.719 --> 0:52:21.919
<v Speaker 6>for the hides because the hide was in its best

0:52:21.960 --> 0:52:26.560
<v Speaker 6>condition and a hide was worth a Spanish dollar, so

0:52:26.600 --> 0:52:31.960
<v Speaker 6>a hide became a buck. Right in wintertime, he primarily

0:52:32.040 --> 0:52:34.880
<v Speaker 6>trapped for firm because that's when it was in its prime.

0:52:35.200 --> 0:52:37.960
<v Speaker 6>So that's what he was doing most of the time.

0:52:38.760 --> 0:52:41.400
<v Speaker 6>He also went off on a trip to Florida, of

0:52:41.440 --> 0:52:46.040
<v Speaker 6>all things. Yeah, and actually bought a bit of land

0:52:46.040 --> 0:52:48.040
<v Speaker 6>down there, but Rebecca refused to go.

0:52:48.520 --> 0:52:50.840
<v Speaker 1>And so that was in seventeen sixty five that he

0:52:50.880 --> 0:52:54.600
<v Speaker 1>went to Florida. Didn't he owned land near Pensacola.

0:52:54.800 --> 0:52:58.560
<v Speaker 6>He did. He bought some land and came back, arrived

0:52:58.560 --> 0:53:02.120
<v Speaker 6>on Christmas to take his family there, and Rebecca just

0:53:02.160 --> 0:53:04.439
<v Speaker 6>put her foot down she would not go.

0:53:04.760 --> 0:53:07.120
<v Speaker 1>I have in my notes here. Boone was like a

0:53:07.160 --> 0:53:11.160
<v Speaker 1>typical timeshare Florida owner who bought his land and never

0:53:11.200 --> 0:53:16.319
<v Speaker 1>went back. During this time, like when you try to

0:53:16.640 --> 0:53:20.960
<v Speaker 1>understand the motivations for people to do these kind of things,

0:53:21.360 --> 0:53:25.880
<v Speaker 1>this was a time of exploration, of geographic exploration in

0:53:26.000 --> 0:53:28.759
<v Speaker 1>North America. I mean it was like, I don't want

0:53:28.800 --> 0:53:31.440
<v Speaker 1>to say trendy, but it was I guess in a

0:53:31.520 --> 0:53:35.759
<v Speaker 1>sense explorers. There was a lot of financial gain to

0:53:35.840 --> 0:53:39.040
<v Speaker 1>be made from well, from long hunters who could go

0:53:39.080 --> 0:53:42.440
<v Speaker 1>and make a good living long hunting into new territory.

0:53:42.480 --> 0:53:46.080
<v Speaker 1>But it was just a different time and a different mentality.

0:53:46.239 --> 0:53:49.600
<v Speaker 6>It was said that Boone was fiddle footed, he just

0:53:49.640 --> 0:53:52.600
<v Speaker 6>couldn't stay still. But to think of it, I mean,

0:53:52.680 --> 0:53:55.960
<v Speaker 6>here was this continent and that much of it had

0:53:56.000 --> 0:54:00.000
<v Speaker 6>not been explored. Jefferson was very interested in exploring it,

0:54:00.360 --> 0:54:04.440
<v Speaker 6>for instance. But think of people coming from Europe, mostly

0:54:04.480 --> 0:54:09.640
<v Speaker 6>poor people who never had hunted. Hunting was for the

0:54:09.760 --> 0:54:14.920
<v Speaker 6>upper classes, even firearms, or for the upper classes, and

0:54:14.960 --> 0:54:19.160
<v Speaker 6>they arrived in North America and it's this vast wilderness

0:54:20.160 --> 0:54:23.719
<v Speaker 6>animals to hunt to trap, and if you get a

0:54:23.760 --> 0:54:26.200
<v Speaker 6>gun and you could go anywhere you wanted, you could

0:54:26.640 --> 0:54:30.319
<v Speaker 6>explore that. And for the Scotch Irish It really was

0:54:30.360 --> 0:54:33.719
<v Speaker 6>like a miracle that they had been moved from Scotland

0:54:33.760 --> 0:54:36.000
<v Speaker 6>to Ireland and then the land had been taken away

0:54:36.000 --> 0:54:39.719
<v Speaker 6>from them in Ireland. So you arrive here and basically

0:54:39.760 --> 0:54:42.280
<v Speaker 6>all you have to do is find a patch somewhere

0:54:42.320 --> 0:54:46.400
<v Speaker 6>and make sure the Indians are cleared out and you

0:54:46.440 --> 0:54:50.480
<v Speaker 6>could grow things, you could hunt, claim a new life.

0:54:50.680 --> 0:54:54.239
<v Speaker 6>So it was a very exciting time and exploring was

0:54:54.280 --> 0:54:57.960
<v Speaker 6>one of the main things they did, but particularly Boon's

0:54:58.000 --> 0:55:01.719
<v Speaker 6>time over the mountains. I say in the biography that

0:55:01.880 --> 0:55:05.960
<v Speaker 6>Kentucky was the key because once you could get to Kentucky,

0:55:06.680 --> 0:55:10.040
<v Speaker 6>that meant you could go further down the Ohio over

0:55:10.080 --> 0:55:14.440
<v Speaker 6>into Ohio, over into what became Indiana, Illinois, and beyond

0:55:14.520 --> 0:55:18.040
<v Speaker 6>that the Mississippi Valley and beyond that the Missouri Valley.

0:55:18.080 --> 0:55:22.880
<v Speaker 6>In these mountains, he heard of the Snowcap and that

0:55:23.080 --> 0:55:26.520
<v Speaker 6>was really thrilling. People were and the women, not just

0:55:26.560 --> 0:55:29.960
<v Speaker 6>the men, the women wanted to go there too. It

0:55:29.200 --> 0:55:31.400
<v Speaker 6>was a very exciting time.

0:55:34.480 --> 0:55:38.000
<v Speaker 1>So we've covered about thirty years of Daniel's life. He

0:55:38.080 --> 0:55:42.560
<v Speaker 1>was a backwoods kid influenced by Quaker in Native American ideology.

0:55:42.960 --> 0:55:44.800
<v Speaker 1>By the time he was in his teens, he was

0:55:44.840 --> 0:55:47.640
<v Speaker 1>an accomplished hunter. When he was twenty one, he served

0:55:47.719 --> 0:55:51.600
<v Speaker 1>under the George Washington, like the father of our country,

0:55:51.600 --> 0:55:55.000
<v Speaker 1>George Washington, in the French and Indian War. In seventeen

0:55:55.120 --> 0:55:58.000
<v Speaker 1>fifty six he married the beautiful, black haired and black

0:55:58.040 --> 0:56:01.760
<v Speaker 1>eyed Rebecca Bryan, and they started on their way towards

0:56:01.760 --> 0:56:05.640
<v Speaker 1>having ten children. And if we're telling our story chronologically,

0:56:05.840 --> 0:56:09.880
<v Speaker 1>Dan is now thirty three years old. He's a common backwoodsman,

0:56:10.080 --> 0:56:15.080
<v Speaker 1>and it's now seventeen sixty seven. Now, mister Morgan will

0:56:15.080 --> 0:56:19.280
<v Speaker 1>get back to Daniel and John Finley's first trip into Kentucky.

0:56:19.840 --> 0:56:20.680
<v Speaker 2>And it's worth.

0:56:20.560 --> 0:56:24.680
<v Speaker 1>Noting for the boone nerds out there that Dan actually

0:56:24.880 --> 0:56:27.880
<v Speaker 1>had been into Kentucky for a short time on another trip,

0:56:27.960 --> 0:56:31.400
<v Speaker 1>but thought he was in Virginia. He later would realize

0:56:31.440 --> 0:56:34.560
<v Speaker 1>he had dipped into Kentucky and was unimpressed with what

0:56:34.640 --> 0:56:35.120
<v Speaker 1>he'd seen.

0:56:38.600 --> 0:56:42.680
<v Speaker 6>Okay, they got together. There's a lot of disagreement about this,

0:56:42.800 --> 0:56:47.640
<v Speaker 6>but somebody funded this. Finley may have contributed to it.

0:56:47.719 --> 0:56:49.680
<v Speaker 6>But the job was how do you get there? You

0:56:49.719 --> 0:56:51.839
<v Speaker 6>could get there by going down the Ohio, but how

0:56:51.840 --> 0:56:55.360
<v Speaker 6>did you get to Kentucky as they called it. Well,

0:56:55.440 --> 0:56:58.760
<v Speaker 6>they figured out that the Indians for thousands of years

0:56:59.000 --> 0:57:04.080
<v Speaker 6>have been going there on the warriors Pathobi And if

0:57:04.120 --> 0:57:07.160
<v Speaker 6>they could find the warriors path, they could follow it

0:57:07.239 --> 0:57:10.360
<v Speaker 6>and it would take them through the gap into Kentucky.

0:57:10.440 --> 0:57:12.480
<v Speaker 1>And this is a this is something they would have

0:57:12.600 --> 0:57:16.320
<v Speaker 1>just heard through interactions with Native Americans. They would they

0:57:16.320 --> 0:57:19.840
<v Speaker 1>would have heard them say, there's this, there's a gap

0:57:19.840 --> 0:57:20.920
<v Speaker 1>in the mountains.

0:57:20.600 --> 0:57:24.120
<v Speaker 6>They would. I mean there was enough contact, particularly Boon.

0:57:24.280 --> 0:57:26.080
<v Speaker 6>I mean, he'd gotten to know a lot of Cherokees,

0:57:26.400 --> 0:57:30.080
<v Speaker 6>he had been cheated by them. He possibly had a

0:57:30.160 --> 0:57:33.720
<v Speaker 6>Cherokee wife. We don't know that, but some people said

0:57:33.760 --> 0:57:36.840
<v Speaker 6>he did. And by the way, they also say that

0:57:36.840 --> 0:57:40.280
<v Speaker 6>that Cherokee wife was African American, an escaped slave, as

0:57:40.320 --> 0:57:43.160
<v Speaker 6>I have actually met African Americans who claimed to be

0:57:43.200 --> 0:57:44.280
<v Speaker 6>descended from Daniel.

0:57:44.280 --> 0:57:47.560
<v Speaker 1>But really I have what is your what is your

0:57:47.760 --> 0:57:50.280
<v Speaker 1>personal feeling? Do you think that's true?

0:57:50.480 --> 0:57:51.960
<v Speaker 6>I think it's quite possible.

0:57:52.200 --> 0:57:55.640
<v Speaker 1>Really, what about his Quaker upbringing and being like devoted

0:57:55.680 --> 0:57:59.600
<v Speaker 1>to his wife, like, how in contrasting that with character

0:57:59.680 --> 0:58:01.680
<v Speaker 1>we see in other parts of his life, would that

0:58:01.800 --> 0:58:03.960
<v Speaker 1>just have been I don't know, how would you explain it?

0:58:04.040 --> 0:58:08.320
<v Speaker 6>I think there are many facets to woman's character and

0:58:08.520 --> 0:58:13.400
<v Speaker 6>many compartments in his mind. He had this amazing ability

0:58:14.040 --> 0:58:19.440
<v Speaker 6>to blend in with people and groups ever he was,

0:58:20.040 --> 0:58:24.440
<v Speaker 6>and this saved him many times that he understood other people.

0:58:25.040 --> 0:58:27.600
<v Speaker 6>He had a mind like Shakespeare. I mean, who could

0:58:27.600 --> 0:58:30.640
<v Speaker 6>get into the mind very different people and to be

0:58:30.680 --> 0:58:32.920
<v Speaker 6>sympathetic with them. I don't know that he had a

0:58:33.000 --> 0:58:37.200
<v Speaker 6>Cherokee wife, but I think it's possible. And you know,

0:58:37.320 --> 0:58:40.040
<v Speaker 6>if you were with an Indian group, you had to

0:58:40.080 --> 0:58:43.040
<v Speaker 6>be sleeping with one woman or they would think you

0:58:43.120 --> 0:58:45.120
<v Speaker 6>were a very bad it was.

0:58:45.560 --> 0:58:48.600
<v Speaker 1>I read it was inhospitable if you were a guest

0:58:48.880 --> 0:58:51.080
<v Speaker 1>in some of these tribes, they would If you would

0:58:51.120 --> 0:58:52.960
<v Speaker 1>not do that, it would be.

0:58:53.880 --> 0:58:56.720
<v Speaker 6>You thought you were better or you know, you were

0:58:56.840 --> 0:58:59.760
<v Speaker 6>not one of them. So I just say it's possible.

0:59:00.000 --> 0:59:02.480
<v Speaker 1>And I guess the way he fit in so well

0:59:02.880 --> 0:59:05.960
<v Speaker 1>with the Native Americans. And we'll talk more about him

0:59:06.000 --> 0:59:08.480
<v Speaker 1>being kidnapped by the Shawnee and all that, but the

0:59:08.560 --> 0:59:10.520
<v Speaker 1>fact that he was able to blend in so well,

0:59:10.920 --> 0:59:12.960
<v Speaker 1>I can see how that would make sense. That he

0:59:13.400 --> 0:59:15.680
<v Speaker 1>might have just because too be able to fit in

0:59:15.760 --> 0:59:16.280
<v Speaker 1>so well.

0:59:16.400 --> 0:59:18.920
<v Speaker 6>It may have been a necessity, so he would have

0:59:18.960 --> 0:59:22.560
<v Speaker 6>known about this gap they went north from the Yadkin

0:59:23.760 --> 0:59:27.680
<v Speaker 6>to what was called Wolf Hills, which we call Abingdon, Virginia,

0:59:27.840 --> 0:59:30.360
<v Speaker 6>and there they found the trail that Boone was good

0:59:30.480 --> 0:59:34.400
<v Speaker 6>enough to read the sign the tracks, so they followed

0:59:34.440 --> 0:59:38.800
<v Speaker 6>it to the southwest over Powells River and Pole's Mountain

0:59:39.320 --> 0:59:41.840
<v Speaker 6>and they came to the Cumberland Mountains. And this is

0:59:41.880 --> 0:59:46.160
<v Speaker 6>a really dramatic place. You can go there and these

0:59:46.200 --> 0:59:49.880
<v Speaker 6>mountains have cliffs on them, and there's the most forbidding things.

0:59:49.920 --> 0:59:54.280
<v Speaker 6>It really is like it's threatening, these high cliffs, just

0:59:54.520 --> 0:59:58.640
<v Speaker 6>mile after mile after mile, and keep going and then

0:59:58.680 --> 1:00:02.640
<v Speaker 6>suddenly you see this gap between them like a gun sight,

1:00:03.160 --> 1:00:07.240
<v Speaker 6>and there it is. They found it what doctor Thomas

1:00:07.280 --> 1:00:12.360
<v Speaker 6>Walker called Cumberland Gap. And you cross that and there's

1:00:12.400 --> 1:00:16.040
<v Speaker 6>a river. You got to cross the Cumberland River. You

1:00:16.120 --> 1:00:20.280
<v Speaker 6>go through another gap and then you reach the Knob Country.

1:00:21.080 --> 1:00:25.080
<v Speaker 6>And the famous paintings are a Boone on top of

1:00:25.120 --> 1:00:31.520
<v Speaker 6>a hill seeing into the bluegrass in Kentucky, and this

1:00:31.680 --> 1:00:35.480
<v Speaker 6>is called the Pisga Vision. Moses on Pisga he could

1:00:35.480 --> 1:00:38.040
<v Speaker 6>look into the promised land. But Boone could go into

1:00:38.080 --> 1:00:42.480
<v Speaker 6>the promised land. Moses couldn't go right, So you have

1:00:42.600 --> 1:00:46.680
<v Speaker 6>this amazing idol of Boone in his group Here for

1:00:46.800 --> 1:00:50.360
<v Speaker 6>the Deer Buffalo Elk Beaver.

1:00:54.840 --> 1:00:58.200
<v Speaker 1>Boone is now into Kentucky and what happened there will

1:00:58.240 --> 1:01:03.000
<v Speaker 1>shape the rest of his life and Americas. What's interesting

1:01:03.280 --> 1:01:05.600
<v Speaker 1>is that it's in the next ten years that most

1:01:05.600 --> 1:01:08.920
<v Speaker 1>of what he's famous for, the things that defined his life,

1:01:09.120 --> 1:01:13.200
<v Speaker 1>will happen. Mister Morgan had something to say about this

1:01:14.600 --> 1:01:17.800
<v Speaker 1>to this day. We put this quote in a frame

1:01:18.120 --> 1:01:20.800
<v Speaker 1>in our house, and we did it when we were

1:01:20.960 --> 1:01:23.360
<v Speaker 1>about thirty years old, so this would have been about

1:01:23.400 --> 1:01:26.640
<v Speaker 1>ten years ago. But you said in his mid thirties,

1:01:26.680 --> 1:01:29.920
<v Speaker 1>a man either reaches out towards risk and glory or

1:01:29.960 --> 1:01:33.560
<v Speaker 1>stays within the routines of the expected and ordinary. It

1:01:33.680 --> 1:01:36.840
<v Speaker 1>is the age when men leave safe homes and jobs

1:01:37.000 --> 1:01:41.800
<v Speaker 1>and go on voyages and odyssees and perform transforming sacrifices.

1:01:42.000 --> 1:01:44.560
<v Speaker 1>It's the age when Walt Whitman wrote Leaves of Grass

1:01:44.720 --> 1:01:48.520
<v Speaker 1>and Columbus started planning his voyage to the Indies. It's

1:01:48.560 --> 1:01:53.680
<v Speaker 1>an age at which visionaries become profits, or explorers or inventors,

1:01:54.160 --> 1:01:58.240
<v Speaker 1>or make fools of themselves trying. So I would have

1:01:58.240 --> 1:02:00.959
<v Speaker 1>read this book when I was about thirty years old,

1:02:01.200 --> 1:02:06.400
<v Speaker 1>and it just feels so true. This window of time

1:02:06.800 --> 1:02:09.560
<v Speaker 1>in life is so important. And you went on to

1:02:09.600 --> 1:02:13.840
<v Speaker 1>give these examples of work that these artists and poets

1:02:13.840 --> 1:02:16.840
<v Speaker 1>and explorers did when they were in their thirties, and

1:02:16.880 --> 1:02:19.520
<v Speaker 1>you made the point that much of Boone's life was

1:02:19.560 --> 1:02:25.040
<v Speaker 1>defined by this ten year period basically from seventeen seventy

1:02:25.120 --> 1:02:29.640
<v Speaker 1>to about seventeen eighty. The Cumberland Gap in Kentucky and

1:02:29.720 --> 1:02:30.960
<v Speaker 1>all these things.

1:02:30.680 --> 1:02:34.760
<v Speaker 6>Things he's famous for. Yeah, we're done in that time. Yeah, well,

1:02:35.520 --> 1:02:38.000
<v Speaker 6>I got the idea from the study of the Romantic

1:02:38.040 --> 1:02:42.080
<v Speaker 6>poets words Worths and Coleridge lived much longer, but almost

1:02:42.160 --> 1:02:45.880
<v Speaker 6>everything that we associate with them is done that in

1:02:45.920 --> 1:02:48.880
<v Speaker 6>the ten years. And Walt Whitman is the perfect example.

1:02:48.960 --> 1:02:52.080
<v Speaker 6>That Whitman wrote all of these great poems just about

1:02:52.360 --> 1:02:55.000
<v Speaker 6>in that period, it's a little bit more about eleven years,

1:02:55.200 --> 1:02:57.360
<v Speaker 6>and devoted the rest of his life to writing prose.

1:02:57.480 --> 1:03:01.520
<v Speaker 6>Basically did write some poems. But I was also thinking

1:03:01.520 --> 1:03:05.600
<v Speaker 6>of physicists and mathematicians and that they do their great

1:03:05.600 --> 1:03:11.320
<v Speaker 6>work relatively early. Mathematicians even earlier, but physicists and other

1:03:11.400 --> 1:03:15.200
<v Speaker 6>scientists usual a little bit later. Yeah, novelists also novelists

1:03:15.320 --> 1:03:18.040
<v Speaker 6>usually get going about the age of thirty and at

1:03:18.040 --> 1:03:20.880
<v Speaker 6>the age of forty early forties, they've done most of

1:03:20.920 --> 1:03:23.600
<v Speaker 6>their great work. A few exceptions, but not Yeah Lenny.

1:03:28.920 --> 1:03:32.440
<v Speaker 1>On this first episode, we basically covered the first thirty

1:03:32.480 --> 1:03:36.040
<v Speaker 1>five years of Daniel's life up to him traversing the

1:03:36.080 --> 1:03:39.280
<v Speaker 1>Cumberland Gap and going into Kentucky. This is just the

1:03:39.320 --> 1:03:42.760
<v Speaker 1>beginning of the famed part of his life. And remember

1:03:43.080 --> 1:03:47.720
<v Speaker 1>at this point no one knew his name. Daniel would

1:03:47.720 --> 1:03:50.960
<v Speaker 1>live to be eighty six years old. In the remaining

1:03:51.160 --> 1:03:55.120
<v Speaker 1>fifty one years of his life are more wild than

1:03:55.160 --> 1:03:58.680
<v Speaker 1>the first. The man had a drive and a deep

1:03:58.760 --> 1:04:03.000
<v Speaker 1>love of life kept him moving. But I'm still trying

1:04:03.040 --> 1:04:09.280
<v Speaker 1>to understand why this story matters. Understanding national archetypes helps

1:04:09.360 --> 1:04:12.840
<v Speaker 1>us see the framework of our thinking, what we value

1:04:13.120 --> 1:04:16.520
<v Speaker 1>and the things that seek to define us. A deeper

1:04:16.600 --> 1:04:20.200
<v Speaker 1>look into national identity and an awareness of this gives

1:04:20.280 --> 1:04:23.280
<v Speaker 1>us the right to evaluate the good and the not

1:04:23.440 --> 1:04:27.080
<v Speaker 1>so good. In the coming episodes, we'll explore the rest

1:04:27.120 --> 1:04:31.480
<v Speaker 1>of Boone's life, including the heroic rescue of his daughter

1:04:31.560 --> 1:04:35.360
<v Speaker 1>from Indians and the lore of an illegitimate daughter, the

1:04:35.480 --> 1:04:39.400
<v Speaker 1>death of his son, and fortunes Won and Lost will

1:04:39.440 --> 1:04:43.960
<v Speaker 1>also explore the historical revision of Boone and the controversy

1:04:44.120 --> 1:04:48.040
<v Speaker 1>of us celebrating him. It's improbable to think that after

1:04:48.160 --> 1:04:51.200
<v Speaker 1>listening to a few podcasts you could understand the fullness

1:04:51.240 --> 1:04:53.400
<v Speaker 1>of who Boone was, and it's my hope that you

1:04:53.480 --> 1:04:58.320
<v Speaker 1>might explore Boone yourself. Ultimately, I hope that his character,

1:04:58.760 --> 1:05:02.880
<v Speaker 1>both positive and negative, will make us more relevant today

1:05:03.240 --> 1:05:08.600
<v Speaker 1>in continuing to define American identity in my old my

1:05:09.360 --> 1:05:13.760
<v Speaker 1>our exploration of Boone is an appeal to the masses

1:05:14.120 --> 1:05:17.200
<v Speaker 1>to remember where we came from, and it's a cry

1:05:17.360 --> 1:05:22.600
<v Speaker 1>to not forget the American backwoodsman, because we're still here

1:05:23.080 --> 1:05:27.680
<v Speaker 1>and we deserve a lasting place at the American table

1:05:28.160 --> 1:05:39.080
<v Speaker 1>because it's in our DNA. Folks, I cannot thank you

1:05:39.240 --> 1:05:42.840
<v Speaker 1>enough for listening to the Bear Grease podcast. We're pouring

1:05:42.880 --> 1:05:46.080
<v Speaker 1>out everything we've got into these and thank you for

1:05:46.120 --> 1:05:48.960
<v Speaker 1>the iTunes reviews, and I ask those of you who

1:05:49.000 --> 1:05:52.600
<v Speaker 1>haven't to give us a review on iTunes and share

1:05:52.960 --> 1:06:00.280
<v Speaker 1>this podcast with your buddies. Thanks A ton