WEBVTT - Part One: Cory Doctorow on Speculative Fiction for Social Change

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<v Speaker 1>Cool Zone Media. Hello, and welcome to cool people who

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<v Speaker 1>did cool stuff, which is sometimes cool people who are

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<v Speaker 1>actively doing cool stuff, because sometimes the people that I'm

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<v Speaker 1>talking about are still alive. I am your host, Margaret Kiljoy,

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<v Speaker 1>and this week I am actually talking to someone that,

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<v Speaker 1>from my point of view, is a living person who

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<v Speaker 1>does cool stuff. Coridoctro. Hi, how are you Hi.

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<v Speaker 2>I'm glad to be classed among these still alive. That's

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<v Speaker 2>one of my bucket list items I can scratch off now.

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<v Speaker 1>Yeah, still being alive. Yeah. This is usually a history show,

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<v Speaker 1>as I think that people who are listening now, but

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<v Speaker 1>I also have been more recently interested in talking about

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<v Speaker 1>things that are currently happening, and you're one of the

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<v Speaker 1>people who talks about the things currently happening in a

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<v Speaker 1>way that I really appreciated. So I wanted to have

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<v Speaker 1>you on for people who don't know your work. You

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<v Speaker 1>do a lot of things, and I think you know

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<v Speaker 1>that I originally know you as a fiction writer, and

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<v Speaker 1>I know you for writing and just an incredible number

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<v Speaker 1>of novels that I've read, including ones that are probably

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<v Speaker 1>very relevant to our listeners, like walk Away and more

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<v Speaker 1>recently The Lost Cause. But also you do nonfiction. And

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<v Speaker 1>I learned this word a while ago. Would you consider

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<v Speaker 1>yourself a public intellectual?

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<v Speaker 2>No, I hate that so much, like I strongly prefer activist.

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<v Speaker 2>I think public intellectual is like how you launder the

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<v Speaker 2>fact that you don't want people to think of you

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<v Speaker 2>as an advocate. Okay, for a specific perspective, if you

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<v Speaker 2>want to maintain the pretext of the you from nowhere,

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<v Speaker 2>I think you call yourself a public intellectual.

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<v Speaker 1>Okay.

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<v Speaker 2>I'd rather be a public demagogue than a public intellectual.

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<v Speaker 2>I want to be on top of a fucking barricade

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<v Speaker 2>with a megaphone. I don't want to be like scratching

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<v Speaker 2>away in a you know, study with a glass of whiskey.

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<v Speaker 2>I mean, I'll take a flask of whiskey up to

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<v Speaker 2>the top of the barricade, don't get right.

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<v Speaker 1>Yeah, that's a good thing. It goes with the megaphone

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<v Speaker 1>very well, because if we're moving in as is sometimes necessary,

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<v Speaker 1>to climb barricades.

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<v Speaker 2>Hard on your throats, screaming through the megaphone, you want

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<v Speaker 2>something to cut the dust afterwards, a little anesthesia.

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<v Speaker 1>That's true. Okay. When you think of yourself, do you

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<v Speaker 1>think of yourself as a fiction or nonfiction writer first,

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<v Speaker 1>or like what do you what? What was your dream

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<v Speaker 1>as a kid?

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<v Speaker 2>Like, oh, definitely to be a fiction writer.

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<v Speaker 1>Yeah.

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<v Speaker 2>I came up through the first and last approximation of

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<v Speaker 2>formal apprenticeship for science fiction writers in the history of

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<v Speaker 2>the world. And it was all due to this one woman,

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<v Speaker 2>Judith Merril, who was great science fiction writer, editor, and critic.

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<v Speaker 2>And Judy had been married to Frederick Pohle and their

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<v Speaker 2>marriage broke up in sixty eight, which was also they

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<v Speaker 2>were in Chicago. It's when the Chicago police riots happened,

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<v Speaker 2>and she decided she just couldn't raise her kids in America,

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<v Speaker 2>so she went into self imposed exile in torontok where

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<v Speaker 2>I grew up. Like all the best Americans, I'm Canadian,

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<v Speaker 2>and she just had this variety of gigs that she

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<v Speaker 2>used to create this thing that was really like, as

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<v Speaker 2>I say, a formal apprenticeship for science fiction writers. So

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<v Speaker 2>first of all, you should know she got the books

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<v Speaker 2>in the divorce and she gave them to the Toronto

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<v Speaker 2>Public Library System. They formed the nucleus of what's now

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<v Speaker 2>the largest science fiction reference collection in the world. It's

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<v Speaker 2>called the Meryl Collection. Oh amazing, Okay, she eventually let

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<v Speaker 2>us change the name to that. It was originally called

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<v Speaker 2>the spaced Out Library. She didn't want it named after her.

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<v Speaker 2>And when I was like nine years old, I went

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<v Speaker 2>and took a trip with the school to the spaced

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<v Speaker 2>Out where she was the writer in residence. And I

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<v Speaker 2>knew who she was because my dad was in radical

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<v Speaker 2>politics and so was she, and I knew her from

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<v Speaker 2>that because her other gig was introducing Doctor Who on

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<v Speaker 2>public television.

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<v Speaker 1>Oh wow.

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<v Speaker 2>OK. And when my mom was at Teachers College and

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<v Speaker 2>out in the evenings, my dad would cook dinner and

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<v Speaker 2>we'd eat it on the sofa with my baby brother

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<v Speaker 2>and watch Judy introduce Doctor Who. And she basically talked

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<v Speaker 2>about like where the tropes came from. And she was

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<v Speaker 2>like this tough old broad who chainsmoked and had iron

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<v Speaker 2>gray hair and a gravelly voice. And she would come

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<v Speaker 2>out and she'd say, like, tonight's episode is about time loops.

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<v Speaker 2>I remember we invented the time loop at a Futurian

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<v Speaker 2>house spaghetti podlock dinner in nineteen forty seven. I'll never

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<v Speaker 2>forget because Isaac Asimov was there and he would not

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<v Speaker 2>stop squeezing Cmcornblue's girlfriend's ass. He wrote thirteen stories about

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<v Speaker 2>time loops that night. I took them on the A

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<v Speaker 2>train to Rockefeller Center in the morning and threw them

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<v Speaker 2>over John W. Campbell's transom. He published them in the

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<v Speaker 2>ensuing year, and this is where the time loop comes from.

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<v Speaker 2>So I knew she was because I'd seen her do

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<v Speaker 2>the shtick every week. And she was like, kids, if

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<v Speaker 2>you write stories, you can bring them to me at

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<v Speaker 2>my library, okay, and I'll make them better for you,

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<v Speaker 2>like scenes to ten year olds. Right, And she's this

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<v Speaker 2>like towering figure in the field. This is to be

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<v Speaker 2>Canadian about it. It's like Retzki offering to help you

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<v Speaker 2>with your stick handling.

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<v Speaker 1>Right, It's okay, this is actually one of the only

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<v Speaker 1>sports figures I know.

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<v Speaker 2>Yeah, me too. And he's turned into a maga guy,

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<v Speaker 2>which sucks, but no, yeah, and he started making the

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<v Speaker 2>shittiest rye anyway. So I had a subway pass I

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<v Speaker 2>used to go down and bring her my stories and

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<v Speaker 2>then she would put the writers who she thought were

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<v Speaker 2>kind of compatible into writing groups. So, you know, seven

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<v Speaker 2>or eight years later, she put me in a writing

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<v Speaker 2>group with Carl Schrader, and then eventually that group included

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<v Speaker 2>people like Peter Watts and Alan Weiss and a bunch

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<v Speaker 2>of other you know, science fiction writers from the city,

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<v Speaker 2>from the region, and it was just one of many

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<v Speaker 2>different groups that she'd started. We were all kind of

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<v Speaker 2>Judy's kids. I went to work at the science fiction

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<v Speaker 2>bookstore at Baca Books, which is the oldest science fiction

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<v Speaker 2>bookstore in the world, when I was about eighteen. That

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<v Speaker 2>store was started when she bullied a local fan into

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<v Speaker 2>opening a science fiction store. I sold my first story

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<v Speaker 2>to a Canada's science fiction magazine on Spec when I

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<v Speaker 2>was seventeen. That's a magazine that was starting.

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<v Speaker 1>I seld it on Spec.

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<v Speaker 2>No, this magazine was called on Spec. I did also

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<v Speaker 2>sell it on Spec. Like. They didn't commission it from me.

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<v Speaker 2>I sent it to them over the transom. Yeah, this

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<v Speaker 2>was how sharp fiction works. Yeah yeah, so or worked

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<v Speaker 2>changes from your to ear.

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<v Speaker 1>Yeah.

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<v Speaker 2>But that magazine on Spec was founded by two fans

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<v Speaker 2>out west who she bullied into starting a science fiction magazine.

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<v Speaker 2>I edited a volume of the Testrax Canadian science fiction anthology,

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<v Speaker 2>a series she began. I worked on a Canadian science

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<v Speaker 2>fiction TV show as a consultant called Prisoners of Gravity

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<v Speaker 2>that was started by the people Who basically, like she

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<v Speaker 2>mentored when she was doing The Doctor Who Gig, It

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<v Speaker 2>was on the same public television network on TV Ontario.

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<v Speaker 2>She found this thing called Toronto Hydra that was modeled

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<v Speaker 2>on this New York thing that had happened during the

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<v Speaker 2>Golden Age where groups of writer would gather every like

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<v Speaker 2>six weeks for a potluck and you know, movable feast.

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<v Speaker 2>And so all the writers and editors and critics and

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<v Speaker 2>illustrators and filmmakers and TV people and everyone in Ontario

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<v Speaker 2>would get together, you know, like ten times a year

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<v Speaker 2>at this event that Judy started. So she was just

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<v Speaker 2>like a fucking machine. And she was you know, she

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<v Speaker 2>was an incredible writer and critic and editor. But like

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<v Speaker 2>her great contribution was this right that she created this system.

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<v Speaker 2>Even the weird alternative high school I went to had

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<v Speaker 2>this incredible writing workshop that I found out years later

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<v Speaker 2>Judy founded ten years before I got there through a

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<v Speaker 2>writers in the School grant, and it was modeled on Clarion. OK.

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<v Speaker 2>So when I got to Clarion, I knew how to

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<v Speaker 2>workshop because I had been doing Clarion workshopping at high

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<v Speaker 2>school through this world, and I spent seven years in

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<v Speaker 2>high school mostly because I just wanted to stay in

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<v Speaker 2>the workshop, like it was just she was just a

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<v Speaker 2>force of nature. So I always wanted to be a

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<v Speaker 2>fiction writer. Okay, as to like, do I think of

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<v Speaker 2>myself as a fiction writer or a nonfiction writer. I

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<v Speaker 2>am living in the very strange end stage of a

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<v Speaker 2>lifetime of removing all the Jenga blocks that weren't low

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<v Speaker 2>bearing from my life, such that every activity I engage

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<v Speaker 2>in now is something that cuts into multiple parts of

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<v Speaker 2>my life and work. So everything is doing double and

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<v Speaker 2>triple duty as an activist, as a writer, as a journalist,

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<v Speaker 2>as a novelist, and so it's very hard to like

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<v Speaker 2>kind of take one thing and say, oh, well, today

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<v Speaker 2>I'm doing fiction writing. You know. People say, like, how

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<v Speaker 2>do you know when it's time to write something up

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<v Speaker 2>as fiction or nonfiction? And I'm like, I usually do

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<v Speaker 2>both right, and usually what each one makes the other

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<v Speaker 2>one better. And sometimes they do them at the same time,

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<v Speaker 2>sometimes they do them in succession. They don't always come

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<v Speaker 2>in the same order. And so I'm both and not

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<v Speaker 2>only am I both, but they are inseparable now because

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<v Speaker 2>all the things that I used to do that would

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<v Speaker 2>have just been in service to fiction I've stopped doing

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<v Speaker 2>because I wanted to do more of the other stuff

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<v Speaker 2>in my life, and so I double down on the

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<v Speaker 2>things that serve more than one pillar, and at the

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<v Speaker 2>expense of the things that were uniquely about one thing.

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<v Speaker 2>I mean, right now, maybe the one thing I'm doing

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<v Speaker 2>that's very fictionee is there's a writer who I quite love,

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<v Speaker 2>who's incredibly problematic, who I'm convinced we can write stories

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<v Speaker 2>in his mode and rehabilitate his mode without the He's

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<v Speaker 2>a pulp writer from the fifties, and it's just like

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<v Speaker 2>super homophobic and super sexist and often very racist and whatever.

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<v Speaker 1>Oh okay, it's not who I was guessing. I thought

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<v Speaker 1>that we were building up to Hinland. No.

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<v Speaker 2>No, it's John D. MacDonald, the guy wrote Cape.

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<v Speaker 1>Okay, I don't know it, who.

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<v Speaker 2>Wrote seventy plus novels, including a couple of science fiction novels,

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<v Speaker 2>mostly hard boiled detective fiction. Travis McGee series is the

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<v Speaker 2>one he's best known for. I went on eBay at

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<v Speaker 2>the start of the summer and I bought everything from

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<v Speaker 2>someone selling like their dad's pulp collection, like seventy books

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<v Speaker 2>for seventy dollars, And I'm working my way through them

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<v Speaker 2>at the expense of books by people who I really

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<v Speaker 2>want to blurb and review, and I'm reading this instead,

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<v Speaker 2>and there's nothing in there that's in service to activism,

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<v Speaker 2>and in fact, the thing that really reminds me of

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<v Speaker 2>I once ran into a Werner VINGI at an event

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<v Speaker 2>in like August one year, and I was like, how's

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<v Speaker 2>your summer, and he said, oh, my god, I discovered

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<v Speaker 2>Terry Pratchett at the start of the summer, and not

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<v Speaker 2>since I was ten have I discovered a new writer

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<v Speaker 2>at the start of a summer where I could read

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<v Speaker 2>a new book by them every.

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<v Speaker 1>Day, Right, Terry Pratchett would be that.

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<v Speaker 2>And that's what I'm doing. I'm reading a new Pratchett

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<v Speaker 2>novel every day this summer.

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<v Speaker 1>That's amazing.

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<v Speaker 2>Forty one Discworld novels, plus twenty plus and stillary other books.

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<v Speaker 2>And so yeah, Verner was just like working his way

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<v Speaker 2>through the cannon. And that's sort of what I'm doing

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<v Speaker 2>with John Dy McDonald, because the lesser books are really lesser,

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<v Speaker 2>but each one has like one or two just like

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<v Speaker 2>fabulous moves. He's got so many great moves. He was

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<v Speaker 2>Stephen King's favorite writer when he died. Stephen King tried

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<v Speaker 2>to convince the son to let him out this race,

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<v Speaker 2>like he's so many writers, favorite writer, but oh my god,

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<v Speaker 2>Like I'm reading a book now where he's like trying

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<v Speaker 2>to figure out who's murdering a bunch of people, and

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<v Speaker 2>one of them is a woman who's been killed, who

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<v Speaker 2>it turns out has been the lover of a woman

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<v Speaker 2>who we learned as a lesbian. And he goes out

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<v Speaker 2>to see this woman. It turns out she has been

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<v Speaker 2>the lover of this lesbian who was killed in an

0:10:43.000 --> 0:10:47.160
<v Speaker 2>earlier scene, and she is in with the butches, and

0:10:47.520 --> 0:10:52.360
<v Speaker 2>like the description of the butches, because I'm listening to

0:10:52.400 --> 0:10:54.560
<v Speaker 2>it on audio. I was like in the pool and

0:10:54.600 --> 0:10:57.200
<v Speaker 2>I'm just like doing my laps and listening to this

0:10:58.160 --> 0:11:02.199
<v Speaker 2>just fucking surreally, like just like it's like he had

0:11:02.200 --> 0:11:05.400
<v Speaker 2>a catastrophic brain injury between the previous chapter and this one.

0:11:05.440 --> 0:11:10.360
<v Speaker 2>It's so stupid, so bad, and it's sandwiched between two

0:11:10.520 --> 0:11:15.880
<v Speaker 2>amazing chapters, like beautifully constructed, beautifully written chapters, and it's

0:11:15.960 --> 0:11:19.680
<v Speaker 2>just like what the fuck, John? And so I'm working

0:11:19.720 --> 0:11:22.600
<v Speaker 2>my way through and making so many notes about like

0:11:22.679 --> 0:11:24.880
<v Speaker 2>I'm just gonna steal all the good moves right and

0:11:24.960 --> 0:11:26.800
<v Speaker 2>leave the shitty ones on the side of the road.

0:11:26.920 --> 0:11:29.360
<v Speaker 2>And I'm gonna I'm writing a pulp novel right now

0:11:29.360 --> 0:11:32.000
<v Speaker 2>called Once His Enemy Action, which is like a Bond

0:11:32.040 --> 0:11:34.400
<v Speaker 2>reference because three times his Enemy Action and Bond.

0:11:34.600 --> 0:11:35.320
<v Speaker 1>Oh yeah, okay.

0:11:35.600 --> 0:11:38.640
<v Speaker 2>And I'm just like, I'm finding so many little grace

0:11:38.679 --> 0:11:41.360
<v Speaker 2>notes I just want to fucking steal, and I'm just

0:11:41.400 --> 0:11:44.000
<v Speaker 2>stealing them like crazy. Is this gonna be so good?

0:11:44.720 --> 0:11:46.120
<v Speaker 2>So I'm just loving it.

0:11:51.040 --> 0:11:53.440
<v Speaker 1>So this brings up a thousand things for me. But

0:11:53.760 --> 0:11:58.240
<v Speaker 1>the idea of taking a pulp mode and applying it

0:11:58.320 --> 0:12:01.400
<v Speaker 1>to the activist fiction or you know, there's a lot

0:12:01.400 --> 0:12:03.800
<v Speaker 1>of words that all sound bad. Activist fiction sounds bad,

0:12:03.840 --> 0:12:06.800
<v Speaker 1>Didactic fiction sounds bad. There's no way of saying like

0:12:07.240 --> 0:12:10.959
<v Speaker 1>fiction that gets across ideas that doesn't sound bad, except

0:12:10.960 --> 0:12:14.600
<v Speaker 1>science fiction. But like when I cite when I talk

0:12:14.600 --> 0:12:17.559
<v Speaker 1>about didactic fiction, like fiction that is meant to teach

0:12:17.600 --> 0:12:22.840
<v Speaker 1>a lesson. The people I reference are you, Lagwin Butler

0:12:23.040 --> 0:12:24.000
<v Speaker 1>and Heindline.

0:12:24.080 --> 0:12:26.040
<v Speaker 2>Holy shit, that's good company to be in.

0:12:26.160 --> 0:12:28.600
<v Speaker 1>And I think you do it the most like Heinland. Okay,

0:12:28.800 --> 0:12:32.400
<v Speaker 1>just to inside Baseball. But I don't mean this badly.

0:12:32.360 --> 0:12:35.200
<v Speaker 2>No he's good at it. He's got such shitty ideas

0:12:35.240 --> 0:12:37.400
<v Speaker 2>and he makes them sound so reasonable.

0:12:37.040 --> 0:12:39.480
<v Speaker 1>Right, right, totally, And so for anyone who doesn't have

0:12:39.520 --> 0:12:42.160
<v Speaker 1>any fucking clue what we're talking about. When writers try

0:12:42.200 --> 0:12:45.560
<v Speaker 1>to write about ideas, there's a lot of ways you

0:12:45.600 --> 0:12:48.040
<v Speaker 1>can do it. You can drape it in metaphor that

0:12:48.120 --> 0:12:51.080
<v Speaker 1>Laguin I think is a master of. Sometimes Lagoin's very literal,

0:12:51.280 --> 0:12:53.520
<v Speaker 1>but like you know, sometimes the entire book is a

0:12:53.520 --> 0:12:57.360
<v Speaker 1>specific metaphor things like that. You can also be really

0:12:57.400 --> 0:13:00.720
<v Speaker 1>fucking direct and hindline and you and I actually might

0:13:00.720 --> 0:13:02.960
<v Speaker 1>be pronouncing Highlight's name wrong, but I've read more books

0:13:02.960 --> 0:13:05.080
<v Speaker 1>by him than any other author because my dad was

0:13:05.080 --> 0:13:05.719
<v Speaker 1>really into him.

0:13:05.760 --> 0:13:06.400
<v Speaker 2>No, it's timely.

0:13:06.720 --> 0:13:11.280
<v Speaker 1>Like I remember you wrote a book called was it Pirates? No,

0:13:11.400 --> 0:13:13.240
<v Speaker 1>it was the one about for the Win.

0:13:13.120 --> 0:13:15.440
<v Speaker 2>For the Wind. I thought you wrote a book for

0:13:15.480 --> 0:13:16.800
<v Speaker 2>the Wind. I'm like, this is going to be for

0:13:16.840 --> 0:13:17.160
<v Speaker 2>the Win.

0:13:17.360 --> 0:13:21.600
<v Speaker 1>And that's your most didactic But possibly so if you

0:13:21.600 --> 0:13:24.240
<v Speaker 1>ever want to read a book that just explains capitalism

0:13:24.600 --> 0:13:28.720
<v Speaker 1>and how it works by way of people who play

0:13:28.760 --> 0:13:32.000
<v Speaker 1>World of Warcraft, who gold farm, which is a thing

0:13:32.040 --> 0:13:34.000
<v Speaker 1>that people used to do for a living, especially not

0:13:34.040 --> 0:13:36.800
<v Speaker 1>in America. If you want to hear about gold farmers

0:13:37.000 --> 0:13:40.720
<v Speaker 1>unionizing and how capitalism works, read for the Win by

0:13:40.760 --> 0:13:44.640
<v Speaker 1>Cory Doctro, And you do it. It's not seamless. That's

0:13:44.679 --> 0:13:46.800
<v Speaker 1>the thing that's interesting to me about it. Right, You're like,

0:13:47.320 --> 0:13:50.600
<v Speaker 1>here's an aside about how capitalism works, about how like

0:13:50.960 --> 0:13:54.840
<v Speaker 1>money works, how different exchanges work. But it never bores

0:13:54.880 --> 0:13:58.400
<v Speaker 1>the reader. Sure right. You don't switch to an essay mode.

0:13:58.800 --> 0:14:02.160
<v Speaker 1>You switch to a dactic fiction mode. And I think

0:14:02.160 --> 0:14:06.040
<v Speaker 1>that you do this better than almost any other author.

0:14:06.120 --> 0:14:07.480
<v Speaker 1>Is one of the reasons I wanted to talk to

0:14:07.480 --> 0:14:09.400
<v Speaker 1>you about it. I wanted to talk to you about

0:14:10.080 --> 0:14:12.560
<v Speaker 1>you know, kind of it's the big meta question. It's

0:14:12.600 --> 0:14:15.120
<v Speaker 1>the giant question like how do you use fiction to

0:14:15.200 --> 0:14:17.320
<v Speaker 1>unfuck the world? Or how do you use fiction to

0:14:17.760 --> 0:14:19.920
<v Speaker 1>ask the question how do you unfuck the world? And

0:14:19.960 --> 0:14:23.200
<v Speaker 1>what leads you to different methods of talking about this

0:14:23.240 --> 0:14:24.080
<v Speaker 1>stuff in your fiction.

0:14:24.680 --> 0:14:27.960
<v Speaker 2>We have these these alleged rules in fiction writing like

0:14:28.080 --> 0:14:31.320
<v Speaker 2>show don't tell. Yeah, And I think show don't tell

0:14:32.560 --> 0:14:36.520
<v Speaker 2>is actually advice, not a rule, and it's advice for

0:14:36.560 --> 0:14:38.560
<v Speaker 2>a thing that's not working. So we never really know

0:14:38.640 --> 0:14:43.720
<v Speaker 2>why fiction works. Like there's something foundationally irrational in the

0:14:43.760 --> 0:14:46.760
<v Speaker 2>process of enjoying fiction. Right, you're reading about someone who

0:14:46.800 --> 0:14:49.280
<v Speaker 2>you know doesn't exist, but you're experiencing empathy for them,

0:14:49.280 --> 0:14:51.880
<v Speaker 2>which is like not a it's not a reasonable thing.

0:14:52.120 --> 0:14:54.920
<v Speaker 2>It's like, facially, it's it's kind of stupid right to

0:14:55.000 --> 0:14:58.120
<v Speaker 2>experience empathy for things that don't exist. Like, it's one

0:14:58.120 --> 0:15:00.320
<v Speaker 2>thing to experience empathy for even like an a animal

0:15:00.360 --> 0:15:04.200
<v Speaker 2>or an ecosystem or whatever, but for an imaginary thing weird, right,

0:15:04.560 --> 0:15:07.880
<v Speaker 2>And so we don't always know, like we don't understand

0:15:07.960 --> 0:15:11.720
<v Speaker 2>exactly what's going on, and so when we encounter something

0:15:11.760 --> 0:15:14.920
<v Speaker 2>that doesn't work, we make guesses about why it's not

0:15:14.960 --> 0:15:16.920
<v Speaker 2>working or how to make it better, which are often

0:15:17.240 --> 0:15:19.960
<v Speaker 2>two sides of the same coin. So one thing we

0:15:20.080 --> 0:15:25.440
<v Speaker 2>know about fiction is that it is much easier to

0:15:26.080 --> 0:15:28.680
<v Speaker 2>get a reader in the mode where they experience empathy

0:15:28.720 --> 0:15:32.280
<v Speaker 2>for imaginary things that they know don't exist when you're

0:15:32.720 --> 0:15:37.360
<v Speaker 2>using drama. Yeah, and there's something about that that kind

0:15:37.400 --> 0:15:40.560
<v Speaker 2>of triggers the kind of empathy response that then makes

0:15:40.600 --> 0:15:44.520
<v Speaker 2>the esthetic work of the fiction start to happen. But

0:15:44.680 --> 0:15:46.680
<v Speaker 2>notice I said it's easier to do it that way,

0:15:46.800 --> 0:15:48.760
<v Speaker 2>not that doing it in other ways. Not that being

0:15:48.840 --> 0:15:54.600
<v Speaker 2>discursive or expository is bad. It's just hard, right, right,

0:15:54.640 --> 0:15:57.320
<v Speaker 2>So like if you were, like, if you're trying to

0:15:57.320 --> 0:15:59.680
<v Speaker 2>do like a dance routine, say my kid is a

0:15:59.720 --> 0:16:02.080
<v Speaker 2>com headitive dancer. She's on a hip hop dance team.

0:16:02.440 --> 0:16:05.880
<v Speaker 2>So there are aspects of the choreography as they're getting

0:16:05.880 --> 0:16:09.360
<v Speaker 2>closer to the competition where they'll go, this trick would

0:16:09.360 --> 0:16:11.480
<v Speaker 2>be amazing if we could pull it off, and we can't,

0:16:12.040 --> 0:16:15.440
<v Speaker 2>and better to do a less impressive trick better than

0:16:15.520 --> 0:16:18.560
<v Speaker 2>this impressive trick. Badly, the judges will like it better.

0:16:18.920 --> 0:16:21.680
<v Speaker 2>And I think that if you're critiquing someone's fiction, right,

0:16:21.680 --> 0:16:24.000
<v Speaker 2>if you're an editor, or you're in a writing circle

0:16:24.120 --> 0:16:26.600
<v Speaker 2>or critiquing circle, or if you're instructing someone. I was

0:16:26.640 --> 0:16:30.000
<v Speaker 2>your clarion instructor at one point. Ye, then you encounter

0:16:30.120 --> 0:16:32.120
<v Speaker 2>something that's not working, you go through it and you're like, well,

0:16:32.160 --> 0:16:36.440
<v Speaker 2>there's this like giant chunk of exposition here. And it's

0:16:36.520 --> 0:16:38.840
<v Speaker 2>not that this giant chunk of exposition could not be

0:16:38.920 --> 0:16:41.440
<v Speaker 2>made to work. I just don't know if this writer

0:16:41.560 --> 0:16:45.400
<v Speaker 2>can make it work, or you know, like I don't

0:16:45.440 --> 0:16:46.920
<v Speaker 2>know how to tell them how to make it work.

0:16:47.040 --> 0:16:48.400
<v Speaker 2>So I'm going to say, stop trying to do this

0:16:48.480 --> 0:16:51.240
<v Speaker 2>fucking hard thing and do an easier one. Right, But

0:16:51.880 --> 0:16:55.640
<v Speaker 2>exposition that works, Holy shit, it's great. Right. We still

0:16:55.680 --> 0:16:58.800
<v Speaker 2>read fucking Moby Dick, a book that's just about like

0:16:59.240 --> 0:17:02.320
<v Speaker 2>exposition about whale hunting, right, it's a techno thriller about

0:17:02.320 --> 0:17:02.960
<v Speaker 2>whale hunting.

0:17:03.360 --> 0:17:06.119
<v Speaker 1>Yeah, Kim Stanley Robinson will make me read about landscapes

0:17:06.119 --> 0:17:07.240
<v Speaker 1>in it Arctica.

0:17:06.840 --> 0:17:08.000
<v Speaker 2>And Mars totally.

0:17:08.359 --> 0:17:10.680
<v Speaker 1>Now I look at geography different because I have read

0:17:10.840 --> 0:17:12.480
<v Speaker 1>hundreds of pages of that man.

0:17:12.440 --> 0:17:14.840
<v Speaker 2>One hundred percent. So yeah, So, like there's so much

0:17:14.840 --> 0:17:17.879
<v Speaker 2>of this right in genre, and genre is not afraid

0:17:17.920 --> 0:17:20.159
<v Speaker 2>to do it, you know, like if genre has a

0:17:20.240 --> 0:17:22.000
<v Speaker 2>thing that a move that doesn't want to make because

0:17:22.040 --> 0:17:24.960
<v Speaker 2>it doesn't want to bore you, right, right, which like

0:17:26.200 --> 0:17:29.720
<v Speaker 2>there's boring fiction that's really good, right, Like there's lots

0:17:29.720 --> 0:17:33.240
<v Speaker 2>of plotless kind of character study fiction. It's very subtle

0:17:33.240 --> 0:17:37.240
<v Speaker 2>and whatever that you know, science fiction, fantasy, pulps, thrillers.

0:17:37.280 --> 0:17:40.119
<v Speaker 2>We just don't want to try doing it right. That

0:17:40.280 --> 0:17:44.320
<v Speaker 2>is fucking hard to do well, to be boring and interesting,

0:17:44.359 --> 0:17:46.600
<v Speaker 2>Like it's it sounds like a contradiction until you find

0:17:46.640 --> 0:17:48.280
<v Speaker 2>someone who does it well, and they're like, oh, I

0:17:48.440 --> 0:17:50.800
<v Speaker 2>just like, boy, I just like I read this whole

0:17:50.840 --> 0:17:52.879
<v Speaker 2>thing and when I was done, I just felt like

0:17:52.920 --> 0:17:55.399
<v Speaker 2>I've been knifed in the guts. And I no, I

0:17:55.440 --> 0:17:58.480
<v Speaker 2>didn't never saw the blade, and I just don't know

0:17:58.480 --> 0:18:01.000
<v Speaker 2>where it came from. And like, yeah, with genre, you

0:18:01.040 --> 0:18:03.160
<v Speaker 2>always know where the blade is, right, there's a great

0:18:03.359 --> 0:18:04.879
<v Speaker 2>will and give some bit. Where he's interview in the

0:18:04.880 --> 0:18:08.000
<v Speaker 2>Paris Review about writing science fiction, He's like, I'm in

0:18:08.000 --> 0:18:10.960
<v Speaker 2>a lineage with dash ol Hammett. I'm a pulp writer.

0:18:11.400 --> 0:18:15.360
<v Speaker 2>I can plot. My tractor has wheels on it when

0:18:15.400 --> 0:18:18.280
<v Speaker 2>I you know, like I sit down to write a

0:18:18.320 --> 0:18:20.960
<v Speaker 2>story and I get that thing in gear and it

0:18:21.040 --> 0:18:23.800
<v Speaker 2>just starts to fucking move. And that's who I am,

0:18:23.880 --> 0:18:25.800
<v Speaker 2>and that's how I write. I might be florid, I

0:18:25.880 --> 0:18:28.440
<v Speaker 2>might be poetic, I might do all this other stuff,

0:18:28.800 --> 0:18:32.720
<v Speaker 2>but I am a plotting writer, and I'm a genre writer.

0:18:32.800 --> 0:18:34.720
<v Speaker 2>I'm a plotting writer too. There's always a lot of

0:18:34.720 --> 0:18:37.879
<v Speaker 2>stuff happening, but it might have exposition, and you know,

0:18:37.960 --> 0:18:40.479
<v Speaker 2>you want to rate a plot. He writer read Neil Stevenson, Right,

0:18:40.520 --> 0:18:42.760
<v Speaker 2>this is a guy who's got so much stuff, but

0:18:42.880 --> 0:18:45.439
<v Speaker 2>also a guy who's never afraid to do exposition. Right,

0:18:45.480 --> 0:18:48.000
<v Speaker 2>there's a bit in cryptonomcons sixty three hundred words about

0:18:48.000 --> 0:18:51.960
<v Speaker 2>eating cereal that is so interesting and cool, and I'm like,

0:18:52.000 --> 0:18:54.800
<v Speaker 2>I just want that expanded to full novel length, right,

0:18:54.960 --> 0:18:58.720
<v Speaker 2>like write his thesis about eating Captain Crunch, which like,

0:18:58.840 --> 0:19:02.160
<v Speaker 2>it's so good and unless a writer could never pull

0:19:02.200 --> 0:19:05.040
<v Speaker 2>it off. And Stevenson, especially as early books, they've got

0:19:05.119 --> 0:19:07.280
<v Speaker 2>problems right there. Every book is flawed in some way

0:19:07.320 --> 0:19:09.440
<v Speaker 2>or another, right, right, he got a lot of shit

0:19:09.520 --> 0:19:10.200
<v Speaker 2>for his endings.

0:19:10.560 --> 0:19:12.239
<v Speaker 1>I think writing a novel is the hardest thing I've

0:19:12.280 --> 0:19:14.800
<v Speaker 1>ever done, huh. And then I keep doing it and

0:19:14.840 --> 0:19:16.959
<v Speaker 1>it's like, but why do I keep doing this thing

0:19:17.000 --> 0:19:17.760
<v Speaker 1>that's impossible?

0:19:17.920 --> 0:19:18.120
<v Speaker 2>Right?

0:19:18.119 --> 0:19:20.560
<v Speaker 1>Which actually I don't mean to completely derailue, but that's

0:19:20.560 --> 0:19:23.720
<v Speaker 1>actually how activism feels. Is this thing where you like,

0:19:24.080 --> 0:19:27.399
<v Speaker 1>you can't do it right. I've always suspected parenting is

0:19:27.480 --> 0:19:31.240
<v Speaker 1>like this, you can't get it right, but you have

0:19:31.320 --> 0:19:34.400
<v Speaker 1>to do it. And novel writing always feels that way

0:19:34.400 --> 0:19:37.159
<v Speaker 1>to me, because it's like there's just actually too many

0:19:37.160 --> 0:19:39.919
<v Speaker 1>things happening in order to get it perfect.

0:19:40.040 --> 0:19:42.960
<v Speaker 2>Aspiring to make no mistakes as stupid, aspiring to learn

0:19:43.000 --> 0:19:45.960
<v Speaker 2>from your mistakes is great. Yeah, you know, like there's

0:19:46.000 --> 0:19:48.560
<v Speaker 2>that line in Bird on a Wire that Leonard Cohen line,

0:19:48.760 --> 0:19:50.760
<v Speaker 2>I swear by this song and by all that I

0:19:50.800 --> 0:19:53.359
<v Speaker 2>have done wrong, you know, like, yeah, yeah, you know,

0:19:53.440 --> 0:19:57.040
<v Speaker 2>it's just it's such. It's like in love and parenthood,

0:19:57.200 --> 0:20:02.080
<v Speaker 2>in art, in activism, you'll never you'll never get everything right,

0:20:02.200 --> 0:20:04.960
<v Speaker 2>but like you can aspire to make new mistakes rather

0:20:05.000 --> 0:20:08.359
<v Speaker 2>than the same ones over and over again. And you know,

0:20:08.440 --> 0:20:11.040
<v Speaker 2>I think that's what makes groundhog Days such a great movie.

0:20:11.600 --> 0:20:15.440
<v Speaker 2>Is like watching someone like systematically approach making better mistakes,

0:20:15.840 --> 0:20:19.240
<v Speaker 2>although he does eventually get perfect, which I think is silly. Yeah,

0:20:19.280 --> 0:20:21.080
<v Speaker 2>but it makes the story. It gives it a nice

0:20:21.080 --> 0:20:21.920
<v Speaker 2>happy ending, puts it.

0:20:21.800 --> 0:20:24.399
<v Speaker 1>It's stuck in the plot, you know, you like, you

0:20:24.480 --> 0:20:26.399
<v Speaker 1>have to get perfect in order to get out of

0:20:26.400 --> 0:20:32.600
<v Speaker 1>it or whatever. So any given problem you're trying to

0:20:32.640 --> 0:20:34.440
<v Speaker 1>cover and for people aren't used to your work you

0:20:34.520 --> 0:20:39.479
<v Speaker 1>cover like surveillance and technology and climate change and more

0:20:39.560 --> 0:20:42.320
<v Speaker 1>recently I've seen you talking a lot about AI and stuff.

0:20:42.480 --> 0:20:46.840
<v Speaker 1>But like, what works better? What do you communicate better

0:20:46.880 --> 0:20:48.960
<v Speaker 1>through fiction versus nonfiction? Like what are some of the

0:20:49.000 --> 0:20:49.960
<v Speaker 1>advantages of fiction?

0:20:51.080 --> 0:20:54.000
<v Speaker 2>I mean, fiction is like it's the fly through the

0:20:54.119 --> 0:20:58.520
<v Speaker 2>architects rendering of the emotional state of what things will

0:20:58.520 --> 0:21:00.360
<v Speaker 2>be like if we let them get worse or if

0:21:00.359 --> 0:21:04.600
<v Speaker 2>we make them better. So, you know, the architect designs

0:21:04.600 --> 0:21:08.560
<v Speaker 2>your new house, they make the architects rendering, then you

0:21:08.600 --> 0:21:10.439
<v Speaker 2>fly through it and you get a sense of what

0:21:10.440 --> 0:21:12.800
<v Speaker 2>it would be like to inhabit that house. Yeah, And

0:21:13.000 --> 0:21:15.840
<v Speaker 2>the dystopia is like if we let this go on,

0:21:15.960 --> 0:21:18.280
<v Speaker 2>And the utopia is what if we do something different?

0:21:18.520 --> 0:21:21.920
<v Speaker 2>And you know, it's so hard to feel what things

0:21:22.000 --> 0:21:23.639
<v Speaker 2>might be like if they're better. You know, there's a

0:21:23.720 --> 0:21:28.600
<v Speaker 2>famous Marx quote about like not writing recipes for kitchens

0:21:28.640 --> 0:21:31.320
<v Speaker 2>that haven't been made yet, right, And I think that,

0:21:31.400 --> 0:21:35.440
<v Speaker 2>like science fiction is often about writing recipes for kitchens.

0:21:35.160 --> 0:21:36.000
<v Speaker 1>That haven't been made yet.

0:21:36.040 --> 0:21:37.560
<v Speaker 2>You know, like, what would it be like to live

0:21:37.600 --> 0:21:40.840
<v Speaker 2>in this if we were different? And you know, I

0:21:40.880 --> 0:21:44.399
<v Speaker 2>think that, like I can say as a matter of

0:21:45.000 --> 0:21:49.240
<v Speaker 2>policy advocacy that so I should say. I've worked for

0:21:49.240 --> 0:21:52.600
<v Speaker 2>the Electronic Frontier Foundation, which is the most important and

0:21:53.119 --> 0:21:55.600
<v Speaker 2>most established digital rights group in the world. I've been

0:21:55.640 --> 0:21:58.480
<v Speaker 2>there for nearly twenty five years as an activist, and

0:21:58.960 --> 0:22:01.960
<v Speaker 2>I am cursed with object permanence which means that I

0:22:02.040 --> 0:22:05.320
<v Speaker 2>can remember the policy fights we had twenty five years

0:22:05.359 --> 0:22:07.840
<v Speaker 2>ago where we said, if you do X, why is

0:22:07.880 --> 0:22:08.480
<v Speaker 2>going to happen?

0:22:08.480 --> 0:22:09.040
<v Speaker 1>And then they happen.

0:22:09.119 --> 0:22:11.239
<v Speaker 2>So now that we're living in why I can go

0:22:11.320 --> 0:22:14.919
<v Speaker 2>like this is because we did X, right, because these policymakers,

0:22:15.000 --> 0:22:17.840
<v Speaker 2>these advocates whatever, they did it and like we shouldn't

0:22:17.840 --> 0:22:21.840
<v Speaker 2>do that again. It's very frustrating having object permanence among

0:22:21.880 --> 0:22:25.280
<v Speaker 2>people who don't even the people who lived through it,

0:22:25.320 --> 0:22:28.000
<v Speaker 2>but also the people who didn't now get why it

0:22:28.520 --> 0:22:30.800
<v Speaker 2>sucks to be old because you're surrounded by people who

0:22:31.400 --> 0:22:33.560
<v Speaker 2>didn't see the mistake the last time and want to

0:22:33.560 --> 0:22:36.680
<v Speaker 2>make it again. But like all my friends who are

0:22:36.720 --> 0:22:39.919
<v Speaker 2>like AI sucks, so we need more copyright, I'm like, dude,

0:22:40.760 --> 0:22:44.080
<v Speaker 2>like crawling the internet is theft. Fuck off, Crawling the

0:22:44.080 --> 0:22:46.680
<v Speaker 2>internet is not theft. That is how we killed Aaron

0:22:46.720 --> 0:22:49.560
<v Speaker 2>Swartz is calling crawling the internet theft? Yeah, shut out

0:22:49.600 --> 0:22:52.919
<v Speaker 2>about this stuff, right, ye, Like we have a labor issue,

0:22:52.920 --> 0:22:56.200
<v Speaker 2>we don't have a copyright issue. We've expanded copyright for

0:22:56.200 --> 0:22:58.680
<v Speaker 2>forty five years, and we are poorer and our bosses

0:22:58.680 --> 0:23:01.359
<v Speaker 2>are richer than they've ever been. And it's because like

0:23:01.560 --> 0:23:03.840
<v Speaker 2>we have more to bargain with, but because we have

0:23:03.880 --> 0:23:06.159
<v Speaker 2>no bargaining leverage, it's just more to bargain away, Like

0:23:06.400 --> 0:23:08.640
<v Speaker 2>giving us more copyright is like giving a bullied kid

0:23:08.680 --> 0:23:11.120
<v Speaker 2>extra lunch money. There isn't an amount of lunch money

0:23:11.119 --> 0:23:13.639
<v Speaker 2>that advises us to lunch. Right. We need labor rights,

0:23:13.680 --> 0:23:17.199
<v Speaker 2>we need solidarity. We don't need another alienable right. Like

0:23:17.200 --> 0:23:19.320
<v Speaker 2>an alienable right only makes sense if you really think

0:23:19.320 --> 0:23:21.760
<v Speaker 2>that you're an LLC with an MFA, right, like if

0:23:21.760 --> 0:23:24.360
<v Speaker 2>you think you're a small business bargaining with another business.

0:23:24.560 --> 0:23:26.600
<v Speaker 2>But we're not. We're workers, right, and so we need

0:23:26.640 --> 0:23:28.600
<v Speaker 2>to think in terms of labor rights, not in terms

0:23:28.640 --> 0:23:31.600
<v Speaker 2>of copyrights. So it's very frustrating right to I've lived

0:23:31.600 --> 0:23:36.399
<v Speaker 2>through this. And sometimes with fiction you can say the

0:23:36.440 --> 0:23:39.560
<v Speaker 2>world we're in now did not have to be this way.

0:23:40.040 --> 0:23:43.000
<v Speaker 2>We could have a different world. You can say the

0:23:43.040 --> 0:23:48.320
<v Speaker 2>stinging rebuke that vulgar Thatcherism deserves, and you can say

0:23:48.400 --> 0:23:52.520
<v Speaker 2>there is no alternative is a thought stopping cliche intended

0:23:52.560 --> 0:23:55.680
<v Speaker 2>to extinguish the imagination. It's really a way of saying,

0:23:55.800 --> 0:24:00.280
<v Speaker 2>stop thinking of alternatives. And when you write the alternative,

0:24:00.880 --> 0:24:02.600
<v Speaker 2>like when you write the recipe for the kitchen that

0:24:02.600 --> 0:24:07.320
<v Speaker 2>hasn't been built. You create like the imaginative space to say,

0:24:07.840 --> 0:24:12.080
<v Speaker 2>lots of recipes could be cooked in this kitchen. Yeah, right,

0:24:12.160 --> 0:24:14.240
<v Speaker 2>Like I always say this, the most important thing about

0:24:14.280 --> 0:24:16.119
<v Speaker 2>the technology is not what it does, it's who it

0:24:16.160 --> 0:24:18.080
<v Speaker 2>does it for and who it does it too. This

0:24:18.119 --> 0:24:20.520
<v Speaker 2>is Bill Gibson's version of the street finds its own

0:24:20.600 --> 0:24:23.479
<v Speaker 2>use for things, right. And you know, I know this

0:24:23.560 --> 0:24:25.359
<v Speaker 2>is not what Audrey Lord meant. But you know so

0:24:25.400 --> 0:24:27.840
<v Speaker 2>many people say, oh, you can't dismantle the master's house

0:24:27.880 --> 0:24:30.360
<v Speaker 2>with the master's tools. Why are you talking about using

0:24:30.359 --> 0:24:33.240
<v Speaker 2>the internet for anything good? Obviously that's not what Audrey

0:24:33.280 --> 0:24:35.360
<v Speaker 2>Lord meant. She was talking about patriarch blah blah blah

0:24:35.400 --> 0:24:39.000
<v Speaker 2>blah blah. But right, this idea that, like the tools

0:24:39.000 --> 0:24:41.120
<v Speaker 2>we have are steeped in so much sin we shouldn't

0:24:41.160 --> 0:24:44.480
<v Speaker 2>try to use them, it's so anti Promethean, it's so

0:24:44.600 --> 0:24:47.879
<v Speaker 2>anti leftist, right, Like, you know, this idea that like

0:24:48.000 --> 0:24:50.760
<v Speaker 2>every peasant should live like a lord is like the

0:24:50.840 --> 0:24:53.800
<v Speaker 2>idea that excites me about Leftism, not the idea that

0:24:53.800 --> 0:24:57.200
<v Speaker 2>it'll all live like peasants. Like fuck that noise, right, right,

0:24:57.320 --> 0:25:00.359
<v Speaker 2>And so like I'm really interested in the Promethean project

0:25:00.400 --> 0:25:04.920
<v Speaker 2>of stealing the nonsense from Elon Musk because he didn't

0:25:04.960 --> 0:25:08.880
<v Speaker 2>invent it, right, he did like built it. Yeah, workers

0:25:08.920 --> 0:25:11.840
<v Speaker 2>built it. The fact that he like capitalized it or

0:25:11.920 --> 0:25:15.320
<v Speaker 2>jack you know, uh, directed it, that doesn't change the

0:25:15.320 --> 0:25:17.600
<v Speaker 2>fact that it came from workers and that workers made it,

0:25:17.600 --> 0:25:21.000
<v Speaker 2>and that it's it is the people's technology to use

0:25:21.480 --> 0:25:24.879
<v Speaker 2>and choose. And the fact that it's the master's house

0:25:25.480 --> 0:25:28.320
<v Speaker 2>doesn't mean that it wasn't built by the.

0:25:28.520 --> 0:25:32.400
<v Speaker 1>Right the people's house. He's just the master's squatting it basically,

0:25:32.440 --> 0:25:35.120
<v Speaker 1>and like yeah, yeah, Like I think, like there's one

0:25:35.119 --> 0:25:37.080
<v Speaker 1>thing to hit over and over is that lunites didn't

0:25:37.119 --> 0:25:37.800
<v Speaker 1>hate technology.

0:25:37.880 --> 0:25:41.280
<v Speaker 2>Yeah. Sure, they loved machines. That was their thing. Yeah.

0:25:41.320 --> 0:25:44.000
<v Speaker 1>They were like, no, I prefer working in a cottage

0:25:44.000 --> 0:25:44.720
<v Speaker 1>to a factory.

0:25:45.000 --> 0:25:47.240
<v Speaker 2>Yeah. Well, and also like I want machines that produce

0:25:47.280 --> 0:25:48.720
<v Speaker 2>good outputs and not bad ones. But we're going to

0:25:48.800 --> 0:25:51.800
<v Speaker 2>adopt this new technology. Let's have the people who are

0:25:51.880 --> 0:25:55.000
<v Speaker 2>the technologically skilled workers, which is, you know, to be

0:25:55.040 --> 0:25:57.920
<v Speaker 2>his textile worker. In pre industrial Revolution England, you need

0:25:57.920 --> 0:26:00.320
<v Speaker 2>a seven year apprenticeship r right. It was like doing

0:26:00.320 --> 0:26:02.840
<v Speaker 2>a master's in mechanical engineering at mit. They were the

0:26:02.880 --> 0:26:06.320
<v Speaker 2>most skilled machine workers in the world at the time,

0:26:06.840 --> 0:26:09.840
<v Speaker 2>and the law at the time said that new machines

0:26:09.880 --> 0:26:12.359
<v Speaker 2>had to be built and deployed with their co determination,

0:26:12.840 --> 0:26:16.200
<v Speaker 2>and they were insisting on enforcement of these laws, which

0:26:16.240 --> 0:26:20.480
<v Speaker 2>were instead jettisoned, and the machines that existed at the

0:26:20.480 --> 0:26:23.399
<v Speaker 2>time made extremely bad cloth among all the other problems

0:26:23.440 --> 0:26:26.360
<v Speaker 2>they had, right right, the fabric of the industrial revolution

0:26:26.440 --> 0:26:29.680
<v Speaker 2>that the Industrial Revolution produced was bad. Oh so a certification,

0:26:29.800 --> 0:26:33.040
<v Speaker 2>it was a sertification, yeah, yeah, yeah, And it was

0:26:33.080 --> 0:26:35.720
<v Speaker 2>a certification in lots of ways. So like one of

0:26:35.720 --> 0:26:38.080
<v Speaker 2>the reasons that the mill owners loved the new generation

0:26:38.240 --> 0:26:40.200
<v Speaker 2>machines is they were quote so easy a child could

0:26:40.280 --> 0:26:43.320
<v Speaker 2>use them. And there just happened to be these war orphanages,

0:26:43.440 --> 0:26:47.440
<v Speaker 2>Napoleonic warorphanages in London filled with children who were kidnapped

0:26:47.520 --> 0:26:50.480
<v Speaker 2>and indentured to work in the dark satanic mills of Manchester.

0:26:50.880 --> 0:26:53.240
<v Speaker 2>You know, this was like we actually, like one of

0:26:53.280 --> 0:26:56.520
<v Speaker 2>the great forgettings we've had is like how central the

0:26:56.600 --> 0:27:01.560
<v Speaker 2>Luddite cause became to the conception of labor and science fiction.

0:27:01.880 --> 0:27:05.879
<v Speaker 2>So Mary Shelley was a Luddite sympathizer. Frankenstein was a

0:27:05.960 --> 0:27:09.840
<v Speaker 2>lutdite allegory about what happens when you let capitalists decide

0:27:10.320 --> 0:27:12.919
<v Speaker 2>or entrepreneurs decide which technology we're going to use and

0:27:12.920 --> 0:27:14.680
<v Speaker 2>how it's going to be used without any say from

0:27:14.720 --> 0:27:17.520
<v Speaker 2>the wider society. Yeah, her husband, his maiden speech in

0:27:17.560 --> 0:27:20.280
<v Speaker 2>the Lords was a pro ludite speech. Right. Science fiction

0:27:20.359 --> 0:27:23.720
<v Speaker 2>was invented to advance the cause of Luddites, right, Yeah,

0:27:23.920 --> 0:27:25.879
<v Speaker 2>but not just that. There was one of the children

0:27:25.920 --> 0:27:28.520
<v Speaker 2>who was kidnapped to work in the factories after his

0:27:28.600 --> 0:27:31.040
<v Speaker 2>tenure of indenturies survived, and he wrote a memoir. His

0:27:31.119 --> 0:27:33.080
<v Speaker 2>name was Robert Blinkoh, it's called The Memoir of Robert

0:27:33.080 --> 0:27:36.760
<v Speaker 2>Blinko's a giant English bestseller. One of the people that

0:27:36.880 --> 0:27:39.240
<v Speaker 2>influenced was Charles Dickens, who used it as the basis

0:27:39.240 --> 0:27:41.680
<v Speaker 2>for Alliver Twist, which is Luddite fanfic.

0:27:42.600 --> 0:27:46.320
<v Speaker 1>I love the strings across the board. I love the

0:27:46.400 --> 0:27:50.200
<v Speaker 1>fact that everything we try to teach history as these

0:27:50.280 --> 0:27:53.880
<v Speaker 1>like concise separate things. Sure, and this is so completely

0:27:53.920 --> 0:27:56.240
<v Speaker 1>untrue and it separates us, yeah, from where we come from.

0:27:56.240 --> 0:27:58.919
<v Speaker 1>That like, yeah, like no science fiction being invented to

0:27:59.280 --> 0:28:01.520
<v Speaker 1>advance the ltte, Cause this is not a thing that

0:28:01.560 --> 0:28:04.840
<v Speaker 1>gets discussed, you know, or even you're talking about coming

0:28:04.920 --> 0:28:07.240
<v Speaker 1>up in a science fiction where like you're talking about

0:28:07.240 --> 0:28:10.359
<v Speaker 1>this woman who built so much of the infrastructure that

0:28:10.560 --> 0:28:15.320
<v Speaker 1>underlies modern science fiction, and that y'all were sort of

0:28:15.359 --> 0:28:17.520
<v Speaker 1>family friends because both your parents are radicals.

0:28:17.760 --> 0:28:20.919
<v Speaker 2>Like I remember she was radical and my parents were radicals.

0:28:21.000 --> 0:28:22.080
<v Speaker 2>She was my parents' generation.

0:28:22.240 --> 0:28:25.160
<v Speaker 1>Yeah right, right, sorry, yeah, like family friends. Yeah, And

0:28:25.880 --> 0:28:29.199
<v Speaker 1>but that's not People have this like stodgy idea that

0:28:29.240 --> 0:28:32.680
<v Speaker 1>science fiction was this, you know, fundamentally conservative thing, because

0:28:32.680 --> 0:28:37.480
<v Speaker 1>often conservative stuff tends to linger longer. I don't entirely know.

0:28:37.480 --> 0:28:39.600
<v Speaker 2>And John W. Campbell was a fucking fascist who's the

0:28:39.600 --> 0:28:41.240
<v Speaker 2>most important editor in the field.

0:28:41.360 --> 0:28:44.200
<v Speaker 1>Right, So it's like it's not like all science fiction

0:28:44.320 --> 0:28:47.400
<v Speaker 1>was inherently liberatory and good and you know whatever. But

0:28:47.520 --> 0:28:51.400
<v Speaker 1>like I remember getting introduced around a convention and you know,

0:28:51.560 --> 0:28:53.560
<v Speaker 1>being introduced like, oh, you have to meet Margaret. She's

0:28:53.560 --> 0:28:58.400
<v Speaker 1>an anarchist and like writers whose works I've read, like

0:28:58.440 --> 0:29:01.520
<v Speaker 1>one of them was like, oh, me too, and I

0:29:01.560 --> 0:29:05.000
<v Speaker 1>was like I had no idea, huh. But so there's

0:29:05.040 --> 0:29:07.920
<v Speaker 1>this whole legacy. Okay, I remember when I first started,

0:29:07.960 --> 0:29:09.280
<v Speaker 1>Actually you were the one of the people who told

0:29:09.360 --> 0:29:11.200
<v Speaker 1>me this. When I went to Clarion West was just

0:29:11.200 --> 0:29:14.480
<v Speaker 1>six weeks writer's boot camp in twenty fifteen, and Corey

0:29:14.560 --> 0:29:16.800
<v Speaker 1>was one of my instructors there, and I remember I

0:29:16.840 --> 0:29:18.440
<v Speaker 1>was coming in and being like I had actually even

0:29:18.480 --> 0:29:21.239
<v Speaker 1>published some stuff, but always with radical presses. And I

0:29:21.280 --> 0:29:23.280
<v Speaker 1>was like, I don't know, my stuff might be too

0:29:23.360 --> 0:29:28.600
<v Speaker 1>radical for mainstream presses, and you were like, no one cares, Like,

0:29:29.040 --> 0:29:31.640
<v Speaker 1>that's not going to stop you. The quality of your

0:29:31.640 --> 0:29:34.800
<v Speaker 1>pros might stop you, right, And it's not because science

0:29:34.800 --> 0:29:37.160
<v Speaker 1>fiction is inherently leftist either, although I would say that

0:29:37.240 --> 0:29:40.760
<v Speaker 1>the editors at modern science fiction magazines is probably skewed progressive.

0:29:41.400 --> 0:29:44.600
<v Speaker 2>Certainly what the right would tell you, well, they're.

0:29:44.400 --> 0:29:47.920
<v Speaker 1>Like they're underpaid people who love books, and they're really

0:29:47.960 --> 0:29:51.640
<v Speaker 1>well educated and really poor. You're probably a progressive or

0:29:51.720 --> 0:29:56.080
<v Speaker 1>left right. But science fiction like has fascists and radicals

0:29:56.200 --> 0:29:58.640
<v Speaker 1>going all throughout it, like it's.

0:29:58.760 --> 0:30:01.360
<v Speaker 2>Yeah, no total I mean the Futurians, which was this

0:30:02.160 --> 0:30:05.520
<v Speaker 2>like polyamorous leftist science fiction group house that Judy Merrill

0:30:05.560 --> 0:30:08.240
<v Speaker 2>and Fred Pohle lived in along with Sam Kornbluth and

0:30:08.240 --> 0:30:10.800
<v Speaker 2>a bunch of those other people. They were banned from

0:30:10.840 --> 0:30:14.000
<v Speaker 2>attending the first Hugo banquet for being two left very famously.

0:30:14.720 --> 0:30:17.240
<v Speaker 1>Okay, so that is actually huh okay.

0:30:17.400 --> 0:30:19.840
<v Speaker 2>Yeah, so this fight is as old as the as

0:30:19.880 --> 0:30:21.560
<v Speaker 2>the modern genre as we understand it.

0:30:21.760 --> 0:30:22.120
<v Speaker 1>Okay.

0:30:22.280 --> 0:30:24.560
<v Speaker 2>There are two great books about this. One is Damon

0:30:24.640 --> 0:30:26.960
<v Speaker 2>Knight's The Futureians. Damon lived in the Futurian House.

0:30:27.000 --> 0:30:27.200
<v Speaker 1>Two.

0:30:27.600 --> 0:30:30.680
<v Speaker 2>Damon was my clarion instructors. The guy wrote many many

0:30:30.720 --> 0:30:32.720
<v Speaker 2>things found in science fiction writers of America, but if

0:30:32.760 --> 0:30:34.840
<v Speaker 2>you're a Twilight Zone watcher you'll know him for two

0:30:34.880 --> 0:30:38.240
<v Speaker 2>Serve Man that was his Yes and Mary to Kate Wilhelm,

0:30:38.320 --> 0:30:40.520
<v Speaker 2>another great figure in the field. The other is Judy

0:30:40.560 --> 0:30:43.840
<v Speaker 2>Merrill's autobiography, which won the Hugo Award, which she co

0:30:43.920 --> 0:30:47.840
<v Speaker 2>wrote with her granddaughter Julia Paul Weary, which is called

0:30:47.840 --> 0:30:51.000
<v Speaker 2>Better to Have Loved. And they are really two very

0:30:51.040 --> 0:30:54.240
<v Speaker 2>different accounts of the same events, and they're great to

0:30:54.280 --> 0:30:58.040
<v Speaker 2>be read one against the other. They're terrific, terrific books.

0:30:58.400 --> 0:31:00.920
<v Speaker 1>Okay, well, I think this is probably where we should

0:31:01.000 --> 0:31:03.680
<v Speaker 1>end episode one. But when we come back, I really

0:31:03.760 --> 0:31:06.880
<v Speaker 1>want to talk to you about how to unfuck the world.

0:31:06.880 --> 0:31:09.080
<v Speaker 1>Some of your ideas about unfucking the world. The book

0:31:09.120 --> 0:31:13.640
<v Speaker 1>The lost cause, changing our conceptions of what it means

0:31:13.640 --> 0:31:16.640
<v Speaker 1>to protect the environment from don't build anything, to build

0:31:16.760 --> 0:31:21.280
<v Speaker 1>high rises and all kinds of really challenging but really

0:31:21.360 --> 0:31:24.200
<v Speaker 1>important ideas. But do anything you want to plug? What

0:31:24.240 --> 0:31:26.040
<v Speaker 1>have you been working on? What's your latest stuff?

0:31:26.520 --> 0:31:28.880
<v Speaker 2>I mean, the latest book is The Reverse Centaur's Guide

0:31:28.920 --> 0:31:32.400
<v Speaker 2>to Life After AI. It's a nonfiction book about being

0:31:32.400 --> 0:31:35.520
<v Speaker 2>a good AI critic. It's doing super well. If I

0:31:35.520 --> 0:31:37.640
<v Speaker 2>can toot my horn here, I just got an email

0:31:37.720 --> 0:31:40.360
<v Speaker 2>saying it's the for the sixth consecutive week the best

0:31:40.360 --> 0:31:42.600
<v Speaker 2>selling paperback nonfiction book in Canada.

0:31:42.760 --> 0:31:43.120
<v Speaker 1>Oh wow.

0:31:44.080 --> 0:31:46.320
<v Speaker 2>It was a debut on the New York Times List.

0:31:46.520 --> 0:31:49.880
<v Speaker 2>It's selling well everywhere, so it's doing great. The book

0:31:49.920 --> 0:31:53.400
<v Speaker 2>before that was called in Shitifications, book about how tech

0:31:53.440 --> 0:31:56.240
<v Speaker 2>platforms go bad. Paperback's about to come out. I had

0:31:56.280 --> 0:31:59.720
<v Speaker 2>a call with the publicist marketing people. They've had massive

0:32:00.200 --> 0:32:02.160
<v Speaker 2>orders for the paperback, so it's looking like it's going

0:32:02.200 --> 0:32:03.840
<v Speaker 2>to do really well. It's going to be a Hudson bookseller.

0:32:03.920 --> 0:32:06.640
<v Speaker 2>So the Hudson has originally said, oh, we won't take

0:32:06.680 --> 0:32:08.160
<v Speaker 2>a book that has the worst shit on the cover.

0:32:08.200 --> 0:32:10.120
<v Speaker 2>They're the ones in the airport. We won't take a

0:32:10.120 --> 0:32:11.600
<v Speaker 2>book that has the word shit in the cover, and

0:32:11.880 --> 0:32:14.440
<v Speaker 2>now they've taken a giant order. They keep calling every

0:32:14.480 --> 0:32:17.680
<v Speaker 2>couple of weeks increasing the order, and the word in

0:32:17.680 --> 0:32:20.440
<v Speaker 2>shitification just made it into the Oxford English Dictionary, which

0:32:20.440 --> 0:32:21.920
<v Speaker 2>is definitely a bucket list item.

0:32:22.040 --> 0:32:24.400
<v Speaker 1>Yeah. That I also love that. Like, that's the thing

0:32:24.400 --> 0:32:27.000
<v Speaker 1>about capitalism is that, like they'll be like, oh, we

0:32:27.080 --> 0:32:29.280
<v Speaker 1>don't do that, and you're like, look, this sells, and

0:32:29.280 --> 0:32:32.560
<v Speaker 1>they're like, you know what, Yeah, you could publish your

0:32:32.560 --> 0:32:35.040
<v Speaker 1>book about hanging us. It sells. I'll want to hear it.

0:32:35.320 --> 0:32:37.120
<v Speaker 2>Yeah. Yeah, And then you know, as I said, I

0:32:37.120 --> 0:32:39.720
<v Speaker 2>work for the Electronic Printier Foundation e FF. Dot orger

0:32:39.720 --> 0:32:41.200
<v Speaker 2>is where we find out more about our work where

0:32:41.280 --> 0:32:44.280
<v Speaker 2>a member supported nonprofit. Beyond writing us a check and

0:32:44.360 --> 0:32:46.400
<v Speaker 2>joining you, there's lots of ways you can get involved,

0:32:46.440 --> 0:32:48.320
<v Speaker 2>and if you join our email list, we will tell

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<v Speaker 2>you about them all the time, things that are local

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<v Speaker 2>to you, things that are national and international. And then

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<v Speaker 2>my newsletter is pluralistic dot net Open Access Creative Commons attribution.

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<v Speaker 2>I write five or successays a week there and they

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<v Speaker 2>are a CC attribution, which means that you can take them,

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<v Speaker 2>share them, sell them, dapt them all without my permission.

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<v Speaker 2>Just cite the license, cite the original, and note if

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<v Speaker 1>Hell yeah, all right, Well that'll do us for today,

0:33:15.240 --> 0:33:16.800
<v Speaker 1>But when we come back Wednesday, we're going to talk

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<v Speaker 1>about more of all of this stuff. Cool People Who

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<v Speaker 1>Did Cool Stuff is a production of cool Zone Media.

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<v Speaker 1>For more podcasts and cool Zone Media, visit our website

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<v Speaker 1>Foalzonemedia dot com, or check us out on the Fiord

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<v Speaker 1>Radio app, app a Podcasts, or wherever you get your podcasts.