WEBVTT - The Anti-Aging Debate

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<v Speaker 1>Brought to you by Toyota. Let's go places. Welcome to

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<v Speaker 1>Forward Thinking. Hey there, and welcomed up Forward Thinking, the

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<v Speaker 1>podcast that looks at the future and says, what is

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<v Speaker 1>this thing that builds our dreams yet slips away from us?

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<v Speaker 1>I'm Jonathan Strictlin, I'm Lauren Bocaban, and I'm Joe McCormick.

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<v Speaker 1>Today is going to be part two of a two

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<v Speaker 1>part series we're doing on anti aging technologies, the reversal

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<v Speaker 1>of aging. Can you forestall death for some number of years?

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<v Speaker 1>Can you make your tissues seem younger again? In the

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<v Speaker 1>last episode, we looked at some technologies and recent advances

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<v Speaker 1>and ideas about how long it would be before it

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<v Speaker 1>was possible for us to to become younger again, to

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<v Speaker 1>achieve true rejuvenation through science and technology. But today we

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<v Speaker 1>want to look at some of the philosophy, you might say,

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<v Speaker 1>or the ethics surround funding these claims, or the science

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<v Speaker 1>in some cases. Yeah, we're looking at how there are

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<v Speaker 1>some very strong voices on different sides of this issue

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<v Speaker 1>and what they are arguing and what they are claiming

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<v Speaker 1>the other side represents um or sides, I should say,

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<v Speaker 1>because it's not like it's just two. It's kind of

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<v Speaker 1>simpler to think of them as too. And in large

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<v Speaker 1>part we're going to be focusing on Aubrey Degray's philosophy

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<v Speaker 1>versus people who think that that philosophy is uh, let's

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<v Speaker 1>say junk. There are many other words that we could

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<v Speaker 1>use that some people would believe are are relevant. And

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<v Speaker 1>it's really an interesting way of looking at how the

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<v Speaker 1>scientific community handles this sort of stuff, and where you

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<v Speaker 1>fall on this issue may depend heavily on your own

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<v Speaker 1>personal point of view as well as just your confidence

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<v Speaker 1>in the scientific knowledge and ability of whichever camp you

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<v Speaker 1>you find yourself. You know, more in support of right,

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<v Speaker 1>because it's not just the science community that is talking

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<v Speaker 1>about this kind of thing. I mean, I mean we

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<v Speaker 1>all talk about aging, we all think about it, we

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<v Speaker 1>all purchase products related to it, or at least many

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<v Speaker 1>many of us do. Or I mean at least many

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<v Speaker 1>of us drink water and eat vegetables that that sometimes

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<v Speaker 1>counts a little bit of water. You do, yeah, and

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<v Speaker 1>every every month it's nothing but coffee For Jonathan, I mean,

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<v Speaker 1>I don't buy the water. Why you just get it

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<v Speaker 1>from natural water sources? What? What do you have? Rain? Barrels,

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<v Speaker 1>of course I do. Is that legal? Here? Am I

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<v Speaker 1>getting you in trouble? Alright? So sorry? Sorry? Yeah, no, no no, no,

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<v Speaker 1>it's it's it's a very impassionate subject, is what I'm

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<v Speaker 1>trying to say, right, And and it's one that gets

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<v Speaker 1>a lot of coverage to right, it's oh yeah, yeah,

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<v Speaker 1>for I mean, who would have thought that people want

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<v Speaker 1>to read about ways that they could live longer or

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<v Speaker 1>be healthier for longer spans of their life. For some reason,

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<v Speaker 1>people seem to feel like they have a vested interest

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<v Speaker 1>in this j Yeah. So it's not just a conversation

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<v Speaker 1>among scientists, are among the general lay population, but also

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<v Speaker 1>among the science communication media. Yeah, and I think that's

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<v Speaker 1>the source of some of these problems. I mean, one

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<v Speaker 1>problem with this topic is that it inherently has the

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<v Speaker 1>features and by this topic, I mean research into anti

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<v Speaker 1>aging technologies. It inherently has the features of a research

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<v Speaker 1>program that lends itself to first sensational reporting and second

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<v Speaker 1>something I would call skeptics fatigue. Where there are some

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<v Speaker 1>other topics like this, For example, how about an easy,

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<v Speaker 1>side effect free solution to weight loss, Whether this is

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<v Speaker 1>a drug or technique, A certain new diet, new food,

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<v Speaker 1>whatever would I would also argue that a very similar

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<v Speaker 1>approach that doesn't have anything to do with health would

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<v Speaker 1>be any of new energy or propulsion system. We've seen

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<v Speaker 1>these reported multiple times, and there is I often see

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<v Speaker 1>that same kind of response to those as well. Well.

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<v Speaker 1>I'd say that that's pretty different though, because a lot

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<v Speaker 1>of those things claim to violate the known laws of physics.

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<v Speaker 1>I'm not talking about perpetual motions some of these articles

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<v Speaker 1>proposed to Okay, well, no, I mean what I'd say though,

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<v Speaker 1>is that I'd argue, at least there's absolutely nothing in

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<v Speaker 1>principle that makes either of these projects either easy side

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<v Speaker 1>effect free weight loss, or reversal of aging impossible to

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<v Speaker 1>accomplish in principle. I mean, they're they're health engineering issues.

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<v Speaker 1>Can you engineer a drug that does this? It's entirely possible.

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<v Speaker 1>There's a drug that makes you healthy, successful, dieting easy

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<v Speaker 1>that I mean that that could exist. I want this drug.

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<v Speaker 1>Where are you keeping these drugs? I'll take your money

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<v Speaker 1>in a minute. But and then also, a particular therapy

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<v Speaker 1>could make your body effectively twenty years younger without causing cancer.

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<v Speaker 1>There's no reason I can see why this wouldn't be

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<v Speaker 1>a thing that could happen. But because these projects are

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<v Speaker 1>hoping to provide satisfaction of deep desires people have, like

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<v Speaker 1>you know, be thin, befit, be healthy, live longer, be

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<v Speaker 1>more attractive, live forever. Uh, these are these are desires

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<v Speaker 1>that are held widely by people who aren't very involved

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<v Speaker 1>with science and don't read about science a whole lot.

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<v Speaker 1>They these topics tend to reward sensational journalism and over

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<v Speaker 1>hyping of the meaningfulness of new studies. You ever notice

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<v Speaker 1>how like every few months there's a new study that

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<v Speaker 1>could mean the end of aging or could be the

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<v Speaker 1>new solutioned easy weight loss. And you know, it doesn't

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<v Speaker 1>help that we live in the age of clickbait, where

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<v Speaker 1>headlines are specifically engineered to try and get people to

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<v Speaker 1>click on them and may or may not be an

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<v Speaker 1>accurate representation of the actual information that is included after

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<v Speaker 1>you click. Yeah, but beyond that, they're also bad people, right,

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<v Speaker 1>there are bad people out there who want to prey

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<v Speaker 1>on these deep desires exactly. I mean, if you are

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<v Speaker 1>a person with no scruples, then you could easily identify

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<v Speaker 1>a target audience that has a very vulnerable point to

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<v Speaker 1>aim at and use that as your means of leveraging

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<v Speaker 1>that person so that you can make buckoo's of money

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<v Speaker 1>and happens all the time. That's one of the ways

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<v Speaker 1>that you wind up getting things like twelve day juice

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<v Speaker 1>detoxes being appetised. Yeah wait, those don't actually make you

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<v Speaker 1>live to nine hundred, not that I'm personally aware of,

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<v Speaker 1>but the math, they sure do move a lot of juice. Yeah,

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<v Speaker 1>I mean, you've probably seen this stuff in banner ads.

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<v Speaker 1>One one easy trick to stay skinny forever. One simple

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<v Speaker 1>technique to become twenty years younger. You tune into basic

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<v Speaker 1>cable either like before six am, you're gonna see these.

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<v Speaker 1>Yeah this this mom created a miracle cure. Dentists hate her.

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<v Speaker 1>So these phony ads, these phony predatory ads, plus just

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<v Speaker 1>maybe well meaning but just not very good. Over hyped

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<v Speaker 1>media representation of of research in these areas I think

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<v Speaker 1>leads many skeptical people to be inherently reserved about these subjects,

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<v Speaker 1>maybe more than they would be if they weren't reacting

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<v Speaker 1>to this kind of coverage all the time, if you

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<v Speaker 1>know what I mean, Like I often since in the

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<v Speaker 1>tone of their reactions that many skeptical science writers feel

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<v Speaker 1>compelled to downplay the importance of research in areas like

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<v Speaker 1>aging reversal, or even the merits of the whole project

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<v Speaker 1>of research itself. You know, and I can understand the

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<v Speaker 1>reason for this, but also I think if a therapy

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<v Speaker 1>does appear to show promise for reducing symptoms of aging,

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<v Speaker 1>that's worth responsibly spreading information about. Oh sure, well, and

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<v Speaker 1>I and I do want to put in like I

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<v Speaker 1>feel like we're being a little bit harsh on on

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<v Speaker 1>both the research end and also on the media. And

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<v Speaker 1>and I don't think that majority of people are trying

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<v Speaker 1>to trick you. I think that a lot of people

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<v Speaker 1>who are creating these types of therapies genuinely believe, perhaps

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<v Speaker 1>through misunderstanding of science, that what they're doing is is

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<v Speaker 1>good and can help people. And I genuinely believe that

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<v Speaker 1>most media. I mean, I know that I've written headlines

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<v Speaker 1>where like afterwards someone kind of called me on it.

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<v Speaker 1>They were like, that's click baity, and I was like,

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<v Speaker 1>oh it is, um, oh well, I mean exactly what

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<v Speaker 1>I was just about to say was I think a

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<v Speaker 1>lot of the times the research is fine, even the

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<v Speaker 1>whole article itself is fine. But an editor put a

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<v Speaker 1>headline on it that's like, what, Well, there's there's also

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<v Speaker 1>the issue of press releases that are written by someone

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<v Speaker 1>who's in pr who doesn't necessarily have an actual understanding

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<v Speaker 1>the science behind it, who might be misrepresenting a scientist's work,

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<v Speaker 1>and the scientist would never exactly and yet the press

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<v Speaker 1>releases what the media picks up. Uh, and the media

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<v Speaker 1>may or may not rework that us released to any extent,

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<v Speaker 1>which could potentially make it even more cloudy than what

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<v Speaker 1>it was before. And you get to this level where

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<v Speaker 1>what is being communicated to the public may not reflect reality, again,

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<v Speaker 1>not through any kind of malicious intent to misinformed, but

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<v Speaker 1>rather through just a human failing, which happens. So so

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<v Speaker 1>I think I think along these lines. We kind of

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<v Speaker 1>touched on this in the last episode, but I think Joe,

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<v Speaker 1>you had a proposal for us. Oh yeah, the easy,

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<v Speaker 1>if you will, The easiest way to to bring down

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<v Speaker 1>the temperature of these whole conversations is to never again

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<v Speaker 1>use the phrase fountain of youth for anything related to science. Yes,

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<v Speaker 1>it's all now just spiggot of infancy of health, speak

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<v Speaker 1>of health with a teenage waste land. Okay, visiting the

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<v Speaker 1>teenage wasteland, so slightly more confusing message. But I understand,

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<v Speaker 1>well we should we should transition to talking about that.

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<v Speaker 1>There is definitely a camp of thinker is out there

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<v Speaker 1>who are not fond of anti aging research for various reasons.

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<v Speaker 1>They might think that, uh, this is not actually a

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<v Speaker 1>fruitful avenue of research, or they might have philosophical or

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<v Speaker 1>ethical objections to the project. And this this was something

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<v Speaker 1>that if we had been doing this podcast fifteen years ago,

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<v Speaker 1>this conversation would probably focus almost entirely on on the

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<v Speaker 1>burgeoning field of stem cell research, because back then, uh,

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<v Speaker 1>it was very It's still in some ways it was

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<v Speaker 1>a very controversial subject. It's less so now because we

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<v Speaker 1>found other means of accessing stem cells. Also, there's a

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<v Speaker 1>greater understanding of how stem cell harvesting happens in the

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<v Speaker 1>first place, where that's not as big an issue as

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<v Speaker 1>it once was. However, there's still other things that that

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<v Speaker 1>come into play when people start objecting to this sort

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<v Speaker 1>of research. And sometimes it's not even that are they're

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<v Speaker 1>objecting to the research, that objecting to the way it's

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<v Speaker 1>being framed in such a way that it seems like

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<v Speaker 1>the research is uh is trying to justify claims that

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<v Speaker 1>have already been made, as opposed to research to find

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<v Speaker 1>out if a hypothesis is true. It's more like this

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<v Speaker 1>is research to we're gonna cherry pick all the data

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<v Speaker 1>that seems to support this this premise that we have

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<v Speaker 1>set forward. So part of the issue here, and we

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<v Speaker 1>talked about this in our last episode, it's it's a big,

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<v Speaker 1>big problem is that we don't have an agreement on

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<v Speaker 1>what actually causes the process of aging, or that there

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<v Speaker 1>is something so simple as to say this is what

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<v Speaker 1>causes aging, and maybe multiple factors that are all kind

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<v Speaker 1>of happening at generally the same time in our life.

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<v Speaker 1>And so since we don't have that agreement, we don't

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<v Speaker 1>have this scientific understanding of that. It makes it very

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<v Speaker 1>difficult to have a meaningful conversation if you're coming at

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<v Speaker 1>this from two different points, because it may be that

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<v Speaker 1>one camp is really focused on one aspect of a

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<v Speaker 1>jing and another campus focused on another aspect of aging.

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<v Speaker 1>Perhaps they're both right individually, but that the overall picture

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<v Speaker 1>is larger and and and incorporates both of them. Yeah. Yeah.

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<v Speaker 1>The more that I've been researching this topic over the

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<v Speaker 1>past week, or so, I honestly think that none of

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<v Speaker 1>the party lines that I've heard about aging could possibly

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<v Speaker 1>be totally right or totally wrong. Um, it's just so

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<v Speaker 1>ludicrously complicated, and there's so many, so many factors. Yeah, exactly.

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<v Speaker 1>So here here's some examples we've got, and we talked

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<v Speaker 1>a little bit about this in our last episode two.

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<v Speaker 1>You have the genetic hypothesis of aging, which talks about

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<v Speaker 1>the genetic code that gives ourselves instructions on how to

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<v Speaker 1>behave and what to do. Uh. And and that includes

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<v Speaker 1>the instructions that could lead to an organism's death by

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<v Speaker 1>by just extreme age. That could be That's where the

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<v Speaker 1>secret is. You have to get that in the genetic code.

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<v Speaker 1>You have to identify that and rewrite it. Uh. So

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<v Speaker 1>we know that cellular death apoptosis, that that has something

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<v Speaker 1>to do with the genetic code, that the biological clock

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<v Speaker 1>is a thing. With cellular death, it is less clear

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<v Speaker 1>leading to a poptosis, Yes, exactly, senescence being the the

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<v Speaker 1>the halt of cellular division and then followed by apoptosis,

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<v Speaker 1>which is cellular death. Uh, that's clear. It's less clear

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<v Speaker 1>on an organism scale. If you know what what factor

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<v Speaker 1>genetics plays, but it's an important little point to make.

0:13:31.280 --> 0:13:36.000
<v Speaker 1>And then over on the pro anti aging side, so

0:13:36.040 --> 0:13:38.880
<v Speaker 1>we have the anti anti aging and the pro anti aging.

0:13:39.640 --> 0:13:43.240
<v Speaker 1>You have people like Aubrey de Gray who argues that

0:13:43.280 --> 0:13:47.200
<v Speaker 1>aging is really the result of accumulated cellular damage. So

0:13:47.240 --> 0:13:52.240
<v Speaker 1>he's really looking at a kind of Some would argue, uh,

0:13:52.360 --> 0:13:55.080
<v Speaker 1>a step beyond whatever the root cause of aging is,

0:13:55.160 --> 0:13:58.600
<v Speaker 1>this is the the effect of it that then causes

0:13:58.920 --> 0:14:02.520
<v Speaker 1>other problem health problems. I don't know if he's updated

0:14:02.640 --> 0:14:05.200
<v Speaker 1>his his ideas since then, but I remember the last

0:14:05.240 --> 0:14:08.080
<v Speaker 1>time I researched degree, he had seven points right. He

0:14:08.160 --> 0:14:10.960
<v Speaker 1>said that there are essentially seven things that happened that

0:14:11.080 --> 0:14:14.160
<v Speaker 1>cause aging, and if you can fix these seven problems,

0:14:14.280 --> 0:14:18.160
<v Speaker 1>you have stopped aging. Right, And and genetic therapies might

0:14:18.240 --> 0:14:21.280
<v Speaker 1>play a part in treating the causes of aging in

0:14:21.400 --> 0:14:25.240
<v Speaker 1>this sort of view, but it's not necessarily thought of

0:14:25.280 --> 0:14:27.280
<v Speaker 1>as the ultimate stop. It may be that you find

0:14:27.280 --> 0:14:31.600
<v Speaker 1>a treatment that stops the damage the cellular damage, or

0:14:31.680 --> 0:14:35.840
<v Speaker 1>removes the cellular damage, or repairs the cellular damage, and

0:14:35.880 --> 0:14:38.600
<v Speaker 1>that in itself becomes the anti aging treatment. So in

0:14:38.600 --> 0:14:40.880
<v Speaker 1>other words, you might even have a treatment that doesn't

0:14:41.480 --> 0:14:45.560
<v Speaker 1>address the root cause it just addresses the symptom at

0:14:45.600 --> 0:14:49.560
<v Speaker 1>a speed that is sufficient to keep you from going

0:14:49.600 --> 0:14:54.600
<v Speaker 1>down that particular route of aging, uh, which would be

0:14:54.680 --> 0:14:59.440
<v Speaker 1>the spigot of health approach, I assume health. Now, those

0:14:59.480 --> 0:15:01.920
<v Speaker 1>are not the only two hypotheses that attempted to explain

0:15:01.920 --> 0:15:05.120
<v Speaker 1>the aging process. There are lots of them, but those

0:15:05.120 --> 0:15:07.000
<v Speaker 1>are two big ones, and that's a big part of

0:15:07.000 --> 0:15:09.560
<v Speaker 1>the where the problem lies. Right, What what about the

0:15:09.640 --> 0:15:12.240
<v Speaker 1>hypothesis that it's just that you've been left out in

0:15:12.280 --> 0:15:21.600
<v Speaker 1>the sun too long? Yeah? Oh oh no, I saw

0:15:21.640 --> 0:15:24.480
<v Speaker 1>the opportunity and I took it. But anyway, Yeah, this

0:15:24.560 --> 0:15:26.800
<v Speaker 1>is where you get these proponents of these different camps

0:15:26.800 --> 0:15:32.000
<v Speaker 1>who they might be extremely knowledgeable about their particular discipline,

0:15:32.040 --> 0:15:36.240
<v Speaker 1>their particular area of research, and because of that knowledge,

0:15:36.240 --> 0:15:38.120
<v Speaker 1>and because of the expertise, and because of the time

0:15:38.160 --> 0:15:41.800
<v Speaker 1>they have spent in there, uh, they feel that that

0:15:42.080 --> 0:15:47.080
<v Speaker 1>is the most promising or most legitimate way to define aging.

0:15:47.440 --> 0:15:50.240
<v Speaker 1>And the and and the other person is completely off base,

0:15:50.240 --> 0:15:53.400
<v Speaker 1>whereas that other person is feeling exactly the same way

0:15:54.000 --> 0:15:56.760
<v Speaker 1>right well, and especially when you get into the type

0:15:56.760 --> 0:15:59.280
<v Speaker 1>of science communicators, you know, not not just researchers, but

0:15:59.320 --> 0:16:03.040
<v Speaker 1>science community there's like Aubrey de Gray, who um, who

0:16:03.080 --> 0:16:07.760
<v Speaker 1>are personalities unto themselves. You get into an area where

0:16:08.120 --> 0:16:14.000
<v Speaker 1>it's definitely easier and it might be more profitable to say, yes,

0:16:14.080 --> 0:16:16.880
<v Speaker 1>this thing is definitely the answer, and that other guy

0:16:16.960 --> 0:16:20.400
<v Speaker 1>is wrong. And that other guy is a very polite

0:16:20.400 --> 0:16:23.640
<v Speaker 1>way of of putting it, because, like I said, when

0:16:23.680 --> 0:16:27.200
<v Speaker 1>you start researching this and you start looking into even

0:16:27.280 --> 0:16:32.080
<v Speaker 1>the academic papers, there's a level of animosity that is

0:16:32.120 --> 0:16:36.560
<v Speaker 1>just barely disguised by civil discourse. Oh yeah, I sort

0:16:36.600 --> 0:16:40.120
<v Speaker 1>of feed on it. Actually. You know. One thing that's

0:16:40.160 --> 0:16:43.480
<v Speaker 1>interesting to me is that makes me wonder if that

0:16:44.040 --> 0:16:49.520
<v Speaker 1>level of color in the in the disagreement is evidence

0:16:49.680 --> 0:16:54.200
<v Speaker 1>that this involves the violation of a taboo like that.

0:16:54.320 --> 0:16:58.800
<v Speaker 1>It's not just that people are disagreeing about how to

0:16:58.840 --> 0:17:02.520
<v Speaker 1>do something, or about whether a certain avenue of research

0:17:02.640 --> 0:17:07.160
<v Speaker 1>is fruitful, but about whether people are having there they're

0:17:07.200 --> 0:17:11.720
<v Speaker 1>sort of base instincts offended, maybe, I think, And it's

0:17:11.840 --> 0:17:14.239
<v Speaker 1>not not can we do it? But should we do it?

0:17:14.560 --> 0:17:16.640
<v Speaker 1>What shall we become if we do it? I'm sure

0:17:16.680 --> 0:17:21.040
<v Speaker 1>that's well. There are certainly people who question research into

0:17:21.080 --> 0:17:24.239
<v Speaker 1>anti aging who fall into that particular line of thinking. Right,

0:17:24.280 --> 0:17:27.119
<v Speaker 1>the ones who say that is unnatural and therefore it

0:17:27.280 --> 0:17:30.720
<v Speaker 1>is not right, you should not do that. UM. So

0:17:30.800 --> 0:17:32.439
<v Speaker 1>there are people who feel that way. I don't know

0:17:32.480 --> 0:17:35.720
<v Speaker 1>that that's the underlying cause for a lot of like

0:17:35.720 --> 0:17:39.439
<v Speaker 1>like the the the doctors and scientists who disagree with

0:17:39.480 --> 0:17:43.320
<v Speaker 1>degrees approach UH. It may may fall closer to the

0:17:43.400 --> 0:17:48.959
<v Speaker 1>line of UM. I think of people who have I

0:17:49.000 --> 0:17:51.000
<v Speaker 1>hate using this example, but it's the one that comes

0:17:51.000 --> 0:17:54.880
<v Speaker 1>to mind anti vaxers, where you have doctors who are

0:17:55.520 --> 0:17:59.479
<v Speaker 1>they've seen the benefits of vaccinations, they know the risks

0:17:59.520 --> 0:18:02.280
<v Speaker 1>that are involved, and they are very small compared to

0:18:02.320 --> 0:18:08.320
<v Speaker 1>the massive benefit that vaccinations provide. But you have a

0:18:08.480 --> 0:18:12.680
<v Speaker 1>vocal group of people who have very strong feelings about this,

0:18:13.920 --> 0:18:18.320
<v Speaker 1>somewhat based on UH. At least one person's claimed that

0:18:18.359 --> 0:18:22.560
<v Speaker 1>it's a scientific attack against vaccination, saying that I have

0:18:22.640 --> 0:18:25.880
<v Speaker 1>proof here that these things are bad. I think that UM.

0:18:26.040 --> 0:18:30.720
<v Speaker 1>The the that some of Aubrey de Gray's critics, they

0:18:30.720 --> 0:18:32.879
<v Speaker 1>probably wouldn't go so far as to say he's on

0:18:32.960 --> 0:18:36.679
<v Speaker 1>that level right, but that Aubrey de Gray is at

0:18:36.720 --> 0:18:42.399
<v Speaker 1>least in part a kind of almost like a Carnival barker,

0:18:42.520 --> 0:18:44.480
<v Speaker 1>Like getting a lot of attention and a lot of

0:18:44.520 --> 0:18:47.560
<v Speaker 1>excitement around this thing, which, by the way, leads to

0:18:47.720 --> 0:18:51.159
<v Speaker 1>lots of money. We were talking about investment to to

0:18:51.359 --> 0:18:54.359
<v Speaker 1>fund the research that Aubrey De Gray does, and that

0:18:54.600 --> 0:18:57.480
<v Speaker 1>I think leads a lot of gives a lot of

0:18:57.480 --> 0:18:59.680
<v Speaker 1>people a bad taste in their mouth, and that fuels

0:18:59.800 --> 0:19:04.119
<v Speaker 1>the skeptical fatigue. Yeah, and in the case of m

0:19:04.160 --> 0:19:07.760
<v Speaker 1>I T S Technology Review, a twenty thousand dollars worth

0:19:07.800 --> 0:19:11.360
<v Speaker 1>of bad taste in their mouth. Actually, back in two five,

0:19:11.440 --> 0:19:14.520
<v Speaker 1>after Aubrey De Gray's TED talk came out, I believe,

0:19:14.600 --> 0:19:17.760
<v Speaker 1>was when this happened. Yeah, this is crazy. So when

0:19:17.760 --> 0:19:21.200
<v Speaker 1>we're talking about animosity, So M I T S Technology Review,

0:19:21.240 --> 0:19:26.199
<v Speaker 1>they ran a piece about, uh, the the claims that

0:19:26.240 --> 0:19:29.280
<v Speaker 1>Aubrey De Gray was making after this TED talk, and

0:19:29.840 --> 0:19:35.280
<v Speaker 1>it prompted a ton of reader response that they said

0:19:35.640 --> 0:19:41.240
<v Speaker 1>was spirited and lively and led to them devising a competition.

0:19:41.800 --> 0:19:44.080
<v Speaker 1>And in that competition, M I T put up ten

0:19:44.119 --> 0:19:47.280
<v Speaker 1>thousand dollars and Aubrey De Gray put up the other

0:19:47.400 --> 0:19:52.399
<v Speaker 1>ten thousand dollars twenty thousand dollar prize to any molecular

0:19:52.440 --> 0:19:56.200
<v Speaker 1>biologists who could prove that Degray and the SENS Research

0:19:56.240 --> 0:20:00.840
<v Speaker 1>Foundation which de Gray founded was quote so wrong that

0:20:00.960 --> 0:20:04.960
<v Speaker 1>it was unworthy of learned debate in quote and Sends,

0:20:05.000 --> 0:20:08.400
<v Speaker 1>by the way, stands for strategies for engineered negligible senescence.

0:20:08.480 --> 0:20:10.240
<v Speaker 1>I think we mentioned that in our previous episode, but

0:20:10.280 --> 0:20:14.479
<v Speaker 1>just in case you were wondering. So it was essentially saying,

0:20:15.080 --> 0:20:17.120
<v Speaker 1>we will pay you twenty thou dollars if you can

0:20:17.160 --> 0:20:21.679
<v Speaker 1>write up a piece that proves that the Sends argument,

0:20:21.840 --> 0:20:25.960
<v Speaker 1>that their approach is uh so far into the realm

0:20:25.960 --> 0:20:30.520
<v Speaker 1>of fantasy that it cannot be considered uh scientifically valid,

0:20:30.560 --> 0:20:34.120
<v Speaker 1>and we shouldn't even like perpetual motion, we shouldn't even

0:20:34.119 --> 0:20:38.600
<v Speaker 1>bother talking about it. So they got some judges that

0:20:38.640 --> 0:20:41.840
<v Speaker 1>included biologists and computer scientists. Actually it's interesting if you

0:20:41.840 --> 0:20:44.600
<v Speaker 1>look at the list of judges, uh, and they received

0:20:44.680 --> 0:20:47.720
<v Speaker 1>five submissions to evaluate, but out of those five, only

0:20:47.840 --> 0:20:51.320
<v Speaker 1>three actually met the terms of the challenge, so down

0:20:51.359 --> 0:20:53.480
<v Speaker 1>to three. And then at that point de Gray was

0:20:53.520 --> 0:20:57.040
<v Speaker 1>allowed to read each of the challenges to write a rebuttal,

0:20:57.560 --> 0:21:01.200
<v Speaker 1>and then the people who wrote those pieces were able

0:21:01.240 --> 0:21:05.640
<v Speaker 1>to read Degrad's rebuttal and respond to it. That entire

0:21:06.240 --> 0:21:09.160
<v Speaker 1>piece would be taken into account when the judges were

0:21:09.200 --> 0:21:13.399
<v Speaker 1>reading and reviewing the information, so in the end it

0:21:13.480 --> 0:21:17.439
<v Speaker 1>was a stalemate. Essentially. The judges said that none of

0:21:17.480 --> 0:21:22.280
<v Speaker 1>the three submissions that actually met the requirements proved that

0:21:22.320 --> 0:21:27.240
<v Speaker 1>the sense approach was fundamentally flawed. But they also said

0:21:27.280 --> 0:21:30.439
<v Speaker 1>that Degray failed to defend Sends properly and that his

0:21:30.520 --> 0:21:33.680
<v Speaker 1>ideas were largely fanciful. So, in other words, no one

0:21:33.760 --> 0:21:37.000
<v Speaker 1>came out of this looking great, although to be fair,

0:21:37.080 --> 0:21:39.520
<v Speaker 1>they actually said that some of the pieces that were

0:21:39.560 --> 0:21:44.000
<v Speaker 1>submitted were very well written. They just didn't succeed in

0:21:44.720 --> 0:21:51.000
<v Speaker 1>convincing anyone that the sense approach was beyond doubt. Yeah,

0:21:51.040 --> 0:21:54.560
<v Speaker 1>so some of the judges expressed personal doubts that sends

0:21:54.600 --> 0:21:57.439
<v Speaker 1>as a valid approach, but granted that without scientific evidence

0:21:57.480 --> 0:22:00.880
<v Speaker 1>to prove or disprove the hypotheses that sent represents, it's

0:22:00.880 --> 0:22:03.919
<v Speaker 1>impossible to say that for certain. And they used the

0:22:04.040 --> 0:22:08.520
<v Speaker 1>term quote sensational a lot to describe the sens agenda,

0:22:08.840 --> 0:22:12.760
<v Speaker 1>which I think it works. It's sins sation. Uh. The

0:22:12.840 --> 0:22:16.199
<v Speaker 1>judges did award ten thousand dollars. This came straight from

0:22:16.359 --> 0:22:18.879
<v Speaker 1>m I T. They didn't touch Degray's money, So the

0:22:18.880 --> 0:22:20.879
<v Speaker 1>ten dollars the m I T put up went to

0:22:21.040 --> 0:22:24.679
<v Speaker 1>one submission, which they said the judges said was particularly

0:22:24.680 --> 0:22:26.960
<v Speaker 1>well written, but didn't actually prove that SINS was beyond

0:22:26.960 --> 0:22:30.040
<v Speaker 1>scientific merit. That piece was written by a collection of scholars,

0:22:30.200 --> 0:22:34.200
<v Speaker 1>with Dr Preston w is Step the third as the

0:22:34.280 --> 0:22:37.719
<v Speaker 1>chief author. The pieces available to read for free online.

0:22:37.840 --> 0:22:41.000
<v Speaker 1>I recommend reading it. It is entertaining. The group argued

0:22:41.040 --> 0:22:44.160
<v Speaker 1>that the SENS approach fit the definition of pseudo science,

0:22:44.520 --> 0:22:50.480
<v Speaker 1>which is, in scientific terms, a sick burn so um.

0:22:50.520 --> 0:22:54.240
<v Speaker 1>In that piece, e step at al. Wrote that these

0:22:55.080 --> 0:22:59.480
<v Speaker 1>objections they listed objections earlier, they actually listed along I

0:22:59.480 --> 0:23:03.080
<v Speaker 1>think like whinny item long list of things to identify

0:23:03.160 --> 0:23:05.679
<v Speaker 1>whether this claim was pseudo scientific or not, and the

0:23:05.720 --> 0:23:08.280
<v Speaker 1>first three or what they were focusing on. Those three

0:23:08.280 --> 0:23:11.480
<v Speaker 1>objections highlight the fact that human aging is not well

0:23:11.680 --> 0:23:16.520
<v Speaker 1>understood and any prospective therapy or cure must be regarded

0:23:16.560 --> 0:23:20.320
<v Speaker 1>as pure speculation. This is in fact the crux of

0:23:20.359 --> 0:23:23.040
<v Speaker 1>this list, and any claim of a cure for human

0:23:23.080 --> 0:23:27.159
<v Speaker 1>aging prior to evidence of therapeutic efficacy or prior to

0:23:27.200 --> 0:23:32.080
<v Speaker 1>a scientifically supported mechanistic model of human aging must be

0:23:32.320 --> 0:23:37.520
<v Speaker 1>pseudo science. Which is pretty harsh words, but in a

0:23:37.520 --> 0:23:40.080
<v Speaker 1>way you can understand exactly where they're coming from there, saying,

0:23:40.840 --> 0:23:44.320
<v Speaker 1>if you don't understand the cause of a problem, you

0:23:44.359 --> 0:23:47.560
<v Speaker 1>can't hope to solve the problem. You can, you can

0:23:47.600 --> 0:23:51.000
<v Speaker 1>address the effects of the problem, but you're not solving

0:23:51.040 --> 0:23:54.760
<v Speaker 1>the problem. And Degray, they were arguing, is making a

0:23:54.880 --> 0:23:58.120
<v Speaker 1>case for solving a problem. And so that's that's where

0:23:58.119 --> 0:24:01.160
<v Speaker 1>we're having an issue because what he's claiming, in our view,

0:24:01.680 --> 0:24:04.960
<v Speaker 1>is impossible at this stage of our understanding. Uh. They

0:24:05.000 --> 0:24:08.800
<v Speaker 1>objected to de grace seven pathologies, claiming that they are

0:24:08.880 --> 0:24:13.600
<v Speaker 1>at least partially arbitrary, and that Degray purposefully excluded some

0:24:13.680 --> 0:24:17.960
<v Speaker 1>pathologies unscientifically. So, in other words, he was identifying these

0:24:17.960 --> 0:24:21.720
<v Speaker 1>seven keys to aging. But they said, there there are

0:24:21.800 --> 0:24:27.160
<v Speaker 1>more that Degray, for reasons we don't understand, chose not

0:24:27.280 --> 0:24:30.040
<v Speaker 1>to include. They don't fall into one of the other

0:24:30.080 --> 0:24:33.600
<v Speaker 1>categories he had identified, and he does not address why

0:24:33.680 --> 0:24:37.960
<v Speaker 1>he chose not to look into these others. So therefore

0:24:38.240 --> 0:24:41.760
<v Speaker 1>this isn't scientific at all. Uh. They said that sends

0:24:41.800 --> 0:24:44.239
<v Speaker 1>amounts to a little more than quote, a collection of

0:24:44.280 --> 0:24:49.000
<v Speaker 1>prospective therapies, some simple and mundane, for example, exercise, and

0:24:49.080 --> 0:24:54.720
<v Speaker 1>some best described as fantasy and quote, yeah, so not

0:24:54.800 --> 0:24:59.400
<v Speaker 1>the only time that Degray and his work would be criticized.

0:24:59.440 --> 0:25:02.160
<v Speaker 1>It happened to in in two thousand nine. I read

0:25:02.200 --> 0:25:05.000
<v Speaker 1>this paper as well. It's a paper titled Science Fact

0:25:05.040 --> 0:25:09.040
<v Speaker 1>and the sins agenda, Now that I would argue already

0:25:09.040 --> 0:25:14.359
<v Speaker 1>has some loaded language agenda. The word agenda suggests that

0:25:15.000 --> 0:25:18.120
<v Speaker 1>to me anyway, to me seems to be nobody ever

0:25:18.160 --> 0:25:21.439
<v Speaker 1>says agenda and a positive But the word agenda has

0:25:21.480 --> 0:25:25.280
<v Speaker 1>an agenda. Yeah, there's an implication there that that there

0:25:25.400 --> 0:25:29.280
<v Speaker 1>is a purposeful To me, it implies that they think

0:25:29.320 --> 0:25:32.719
<v Speaker 1>they're purposefully misleading folks. People use it to describe what

0:25:32.800 --> 0:25:37.000
<v Speaker 1>they think of as a nefarious political faction opposed right.

0:25:37.359 --> 0:25:40.520
<v Speaker 1>It's similarly similar to objections to the term conspiracy theory,

0:25:40.560 --> 0:25:44.040
<v Speaker 1>because by calling it a conspiracy theory, you're already kind

0:25:44.080 --> 0:25:49.240
<v Speaker 1>of degrading it to right, Yeah, because that could be

0:25:49.280 --> 0:25:51.800
<v Speaker 1>a perfectly apt description of a thing. Though, if you

0:25:51.840 --> 0:25:54.800
<v Speaker 1>are if you have a theory about how parties conspired

0:25:54.880 --> 0:25:58.159
<v Speaker 1>to do something, well under those circumstances, I think it's accepted,

0:25:58.200 --> 0:26:00.760
<v Speaker 1>but under but but if if you're talking about conspiracy

0:26:00.800 --> 0:26:03.520
<v Speaker 1>theory when it's in fact just a fringe theory, that

0:26:03.680 --> 0:26:06.920
<v Speaker 1>fringe theory is the preferred term. Okay, yeah, I have

0:26:07.000 --> 0:26:13.560
<v Speaker 1>a couple of they all involved costuming. Uh this two

0:26:13.800 --> 0:26:16.400
<v Speaker 1>nine papers. Sorry yes. The science fact and the Sin's

0:26:16.400 --> 0:26:19.640
<v Speaker 1>Agenda was published in the National Institute of Health Library

0:26:19.640 --> 0:26:22.479
<v Speaker 1>of Medicine, and a group of researchers and doctors posted

0:26:22.520 --> 0:26:26.840
<v Speaker 1>an objection to the anti aging camps, again focusing primarily

0:26:26.840 --> 0:26:31.000
<v Speaker 1>on Degray and sins. So the general consistent consensus in

0:26:31.040 --> 0:26:33.919
<v Speaker 1>the group was that Degray was oversimplifying the causes of

0:26:33.960 --> 0:26:36.919
<v Speaker 1>aging and as proposed solutions had never been shown to

0:26:36.960 --> 0:26:39.960
<v Speaker 1>extend the lifespan of any organism, let alone a human.

0:26:40.280 --> 0:26:42.920
<v Speaker 1>De Gray, by the way, responded to this and said yep,

0:26:44.359 --> 0:26:46.359
<v Speaker 1>but essentially was saying that that doesn't mean that it

0:26:46.400 --> 0:26:50.000
<v Speaker 1>won't ever be shown to be efficacious. It's just not

0:26:50.840 --> 0:26:53.439
<v Speaker 1>that way yet. Um. They didn't go so far as

0:26:53.480 --> 0:26:56.160
<v Speaker 1>to say we never find ways to counteract aging. Rather,

0:26:56.800 --> 0:27:00.200
<v Speaker 1>they argued that the Gray's approach was incredibly optimist stick

0:27:00.240 --> 0:27:02.680
<v Speaker 1>perhaps in the realm of pure fantasy if you might

0:27:02.720 --> 0:27:05.960
<v Speaker 1>be sensing a theme here, and that actual scientific evidence

0:27:06.000 --> 0:27:08.560
<v Speaker 1>is needed to support any of the claims he was making.

0:27:09.280 --> 0:27:12.560
<v Speaker 1>They did assert that it is unrealistic to believe that

0:27:12.600 --> 0:27:15.200
<v Speaker 1>we will find an approach within our lifetimes to reverse

0:27:15.240 --> 0:27:18.399
<v Speaker 1>the process of aging. Specifically, the paper reads, quote the

0:27:18.480 --> 0:27:21.880
<v Speaker 1>idea that a research program organized around the SENS agenda

0:27:22.080 --> 0:27:25.600
<v Speaker 1>will not only retard aging but also reverse it, creating

0:27:25.640 --> 0:27:28.400
<v Speaker 1>young people from old ones and do so within our

0:27:28.440 --> 0:27:32.520
<v Speaker 1>lifetime is so far from plausible that commands no respect

0:27:32.560 --> 0:27:35.840
<v Speaker 1>at all within the informed scientific community end quote. So

0:27:35.920 --> 0:27:42.200
<v Speaker 1>essentially they were arguing that m I T S should

0:27:42.200 --> 0:27:45.720
<v Speaker 1>probably go to them. So, so this was two thousand nine.

0:27:45.800 --> 0:27:48.760
<v Speaker 1>I wonder what these same authors would think now. I mean,

0:27:49.000 --> 0:27:51.919
<v Speaker 1>part of the issue here is that they're directing, uh,

0:27:52.040 --> 0:27:56.199
<v Speaker 1>their directing their critique at SINS specifically. But then so

0:27:56.359 --> 0:28:00.520
<v Speaker 1>this is partially like the model Degray has approaching the

0:28:00.560 --> 0:28:04.360
<v Speaker 1>aging problem as an engineering problem. And yet as we've established,

0:28:04.400 --> 0:28:07.880
<v Speaker 1>there other ways of trying to reverse your counteract aging. Yeah,

0:28:08.080 --> 0:28:12.040
<v Speaker 1>these were these were specifically critics of degrees approach and

0:28:12.119 --> 0:28:15.280
<v Speaker 1>not necessarily of reblems of research into aging and gen

0:28:15.560 --> 0:28:17.280
<v Speaker 1>But you can see it in the language there that

0:28:17.320 --> 0:28:21.080
<v Speaker 1>there's some spill over, like there's some contamination in a

0:28:21.160 --> 0:28:25.119
<v Speaker 1>way of one's attitude towards a guy they specifically have

0:28:25.160 --> 0:28:29.480
<v Speaker 1>a problem with two. The whole project. It definitely feels

0:28:29.560 --> 0:28:33.440
<v Speaker 1>like some of them are teetering between that fine line

0:28:33.480 --> 0:28:36.520
<v Speaker 1>between being a skeptic and being a denier right like

0:28:37.280 --> 0:28:39.760
<v Speaker 1>and and to be fair again, that was two thousand nine. Well, yeah,

0:28:39.840 --> 0:28:41.520
<v Speaker 1>but the whole reason I brought this up was I

0:28:41.560 --> 0:28:43.760
<v Speaker 1>was wondering why I wonder if these people would still

0:28:43.760 --> 0:28:47.280
<v Speaker 1>say the same thing. I mean, some of the research

0:28:47.320 --> 0:28:49.760
<v Speaker 1>we've talked about from recent years, and and is there

0:28:49.800 --> 0:28:54.040
<v Speaker 1>skepticism about about that type of research coming from people

0:28:54.080 --> 0:28:58.480
<v Speaker 1>other than Degray and and the sent Institute. Yeah, I think.

0:28:59.160 --> 0:29:04.360
<v Speaker 1>I think that Degray is such a polarizing figure that

0:29:04.480 --> 0:29:08.160
<v Speaker 1>it made it easy for certain people to make statements

0:29:08.200 --> 0:29:11.640
<v Speaker 1>that perhaps are more wide than they had intended. Um

0:29:11.680 --> 0:29:14.680
<v Speaker 1>because I know that a lot of these doctors and

0:29:14.720 --> 0:29:17.400
<v Speaker 1>scientists were in the realms of researching aging in the

0:29:17.440 --> 0:29:20.080
<v Speaker 1>first place. And it's not like they don't think their

0:29:20.080 --> 0:29:23.000
<v Speaker 1>work doesn't have merit or won't have some sort of

0:29:23.800 --> 0:29:27.760
<v Speaker 1>applicable therapy that could be used to treat at least

0:29:27.760 --> 0:29:31.400
<v Speaker 1>some part of aspect of aging. But one thing these

0:29:31.400 --> 0:29:35.120
<v Speaker 1>critics definitely do have, right is that pretty much all

0:29:35.120 --> 0:29:38.360
<v Speaker 1>the stuff that's out on the market today, because there

0:29:38.480 --> 0:29:42.160
<v Speaker 1>is such stuff that's all bonk. You know this stuff

0:29:42.160 --> 0:29:45.040
<v Speaker 1>people are selling today, like, yeah, become young again with

0:29:45.080 --> 0:29:48.360
<v Speaker 1>this one simple pill. Yeah. The Back in two thousand two,

0:29:48.600 --> 0:29:50.680
<v Speaker 1>a group of scientists and doctors published a paper in

0:29:50.680 --> 0:29:54.760
<v Speaker 1>the Journal of Gerontology titled Position Statement on Human Aging,

0:29:55.200 --> 0:29:59.280
<v Speaker 1>which sounds incredibly like that's a clickable title, and their

0:29:59.360 --> 0:30:02.000
<v Speaker 1>positions to e been on human Aging were against it.

0:30:04.480 --> 0:30:06.680
<v Speaker 1>So really what they were saying was that there's a

0:30:06.720 --> 0:30:09.200
<v Speaker 1>growing anti aging industry. And again this is back in

0:30:09.200 --> 0:30:12.480
<v Speaker 1>two thousand two, and they said it isn't based off

0:30:12.520 --> 0:30:15.840
<v Speaker 1>of scientific knowledge, but rather is predatory and nature It

0:30:15.880 --> 0:30:18.320
<v Speaker 1>aims at that vulnerable spot for a lot of people

0:30:18.360 --> 0:30:22.880
<v Speaker 1>that fear of aging and dying. And the paper went

0:30:22.960 --> 0:30:25.040
<v Speaker 1>so far as to say the products being sold have

0:30:25.200 --> 0:30:29.480
<v Speaker 1>no scientifically demonstrated efficacy. In some cases, they may be harmful,

0:30:29.760 --> 0:30:32.960
<v Speaker 1>and those selling them often misrepresent the science upon which

0:30:33.000 --> 0:30:36.240
<v Speaker 1>they are based. In the position statement that follows fifty

0:30:36.240 --> 0:30:38.920
<v Speaker 1>two researchers in the field of aging have collaborated to

0:30:38.960 --> 0:30:42.200
<v Speaker 1>inform the public of the distinction between the pseudo scientific

0:30:42.400 --> 0:30:46.240
<v Speaker 1>anti aging industry and the genuine science of aging that

0:30:46.280 --> 0:30:50.320
<v Speaker 1>has progressed rapidly in recent years. Yeah, so I mean,

0:30:50.360 --> 0:30:52.400
<v Speaker 1>that seems kind of hard to argue with even today.

0:30:52.960 --> 0:30:55.360
<v Speaker 1>That was two thousand two, but I'd say still my

0:30:55.440 --> 0:30:58.720
<v Speaker 1>position today would be keep a skeptical open mind about

0:30:58.760 --> 0:31:01.800
<v Speaker 1>what's possible in terms of anti aging research, but don't

0:31:01.840 --> 0:31:06.040
<v Speaker 1>buy any products yet. Right. And it's funny because I

0:31:06.080 --> 0:31:08.240
<v Speaker 1>didn't put this. I meant to put this in the notes,

0:31:08.320 --> 0:31:10.400
<v Speaker 1>but and I mentioned it to both of you beforehand.

0:31:10.840 --> 0:31:14.400
<v Speaker 1>About I came across the study last week that was

0:31:14.480 --> 0:31:19.600
<v Speaker 1>looking into the media portrayal of aging anti aging treatments.

0:31:19.640 --> 0:31:23.920
<v Speaker 1>Because just as both camps tend to yell at one

0:31:23.960 --> 0:31:29.480
<v Speaker 1>another about whether the anti aging research has any validity

0:31:29.560 --> 0:31:32.880
<v Speaker 1>or if the claims are overreaching, mostly that the claims

0:31:32.880 --> 0:31:36.800
<v Speaker 1>are overreaching or not. Uh, that argument has spilled over

0:31:36.840 --> 0:31:41.360
<v Speaker 1>to debating on how both camps are portrayed within the media.

0:31:41.760 --> 0:31:44.120
<v Speaker 1>And there was a study that went through to find out,

0:31:44.320 --> 0:31:47.800
<v Speaker 1>like does the media favor the anti aging camps more

0:31:47.920 --> 0:31:52.560
<v Speaker 1>than the skeptics, because both both groups argued that the

0:31:52.560 --> 0:31:56.840
<v Speaker 1>other was being unfairly championed and that they were being

0:31:56.880 --> 0:32:00.320
<v Speaker 1>demonized in the media as like that always the way.

0:32:00.400 --> 0:32:02.400
<v Speaker 1>I mean, if you ask a liberal, the media has

0:32:02.400 --> 0:32:05.120
<v Speaker 1>a conservative bias. If you ask a conservative the media

0:32:05.160 --> 0:32:07.240
<v Speaker 1>has a liberal bias. Yeah, I've had the same thing

0:32:07.280 --> 0:32:11.120
<v Speaker 1>happen on tech stuff like just a technology like nothing,

0:32:11.920 --> 0:32:15.360
<v Speaker 1>not even a judgment on the technology. And I will

0:32:15.360 --> 0:32:18.320
<v Speaker 1>have half the people argue that, uh that, you know,

0:32:18.400 --> 0:32:20.520
<v Speaker 1>you should have really gone after them on this other

0:32:20.520 --> 0:32:23.280
<v Speaker 1>thing this. Another half are saying you're being so unfair

0:32:23.360 --> 0:32:26.920
<v Speaker 1>to this. Say, it just goes to show that the

0:32:27.200 --> 0:32:29.480
<v Speaker 1>study actually showed that as well. In fact, the study

0:32:29.520 --> 0:32:32.240
<v Speaker 1>showed that there was a slight preference towards the anti

0:32:32.320 --> 0:32:36.120
<v Speaker 1>aging industry, which isn't a terror, not really surprising. Yeah,

0:32:36.240 --> 0:32:40.240
<v Speaker 1>but it wasn't overwhelming. It wasn't like a remarkably huge

0:32:40.280 --> 0:32:44.080
<v Speaker 1>I mean the media, that's a bias. That makes sense.

0:32:44.120 --> 0:32:47.760
<v Speaker 1>The media would rather have news to report than report

0:32:47.800 --> 0:32:50.840
<v Speaker 1>on something to say, nothing all that interesting here? Yeah, yeah,

0:32:50.960 --> 0:32:53.520
<v Speaker 1>well right right A. You want a reason for writing

0:32:53.520 --> 0:32:55.400
<v Speaker 1>your article and be like it's it's that mighty ducks

0:32:55.480 --> 0:32:57.120
<v Speaker 1>kind of thing, you know, like like at a certain

0:32:57.160 --> 0:32:59.520
<v Speaker 1>point you're going like, oh, but I want to believe

0:32:59.560 --> 0:33:02.560
<v Speaker 1>in that underdog, like I want them to succeed. You

0:33:02.560 --> 0:33:04.280
<v Speaker 1>don't wanna you don't want to write the headline that

0:33:04.320 --> 0:33:06.600
<v Speaker 1>said you're still going to get old and die or

0:33:06.920 --> 0:33:10.240
<v Speaker 1>you're still going to get old probably and die definitely.

0:33:10.480 --> 0:33:12.840
<v Speaker 1>That would that's not a headline you want to write.

0:33:13.040 --> 0:33:14.720
<v Speaker 1>I don't know. I want to can we can we

0:33:14.760 --> 0:33:18.800
<v Speaker 1>talk to Allison? Can we? I think let's do it

0:33:19.000 --> 0:33:21.440
<v Speaker 1>the title where you're still going to get old probably

0:33:21.480 --> 0:33:24.520
<v Speaker 1>and die definitely. Uh So let's talk about the pro

0:33:24.640 --> 0:33:27.880
<v Speaker 1>anti aging side a little bit. So the SINS response

0:33:27.920 --> 0:33:30.680
<v Speaker 1>to those criticisms is varied, but a frequent argument is

0:33:30.680 --> 0:33:33.400
<v Speaker 1>that the critics of SINS, they say, the people are

0:33:33.440 --> 0:33:36.959
<v Speaker 1>criticizing us are creating a straw man argument. I know

0:33:37.080 --> 0:33:40.280
<v Speaker 1>one thing I have encountered in seeing some of the

0:33:40.320 --> 0:33:44.520
<v Speaker 1>pro SINS people as they say, uh, our critics are

0:33:44.600 --> 0:33:48.040
<v Speaker 1>sort of treating it as if we are making claims

0:33:48.080 --> 0:33:51.320
<v Speaker 1>that we haven't made yet. You know, they might say that,

0:33:51.560 --> 0:33:54.960
<v Speaker 1>you know, we're simply saying these avenues of research should

0:33:55.000 --> 0:33:59.640
<v Speaker 1>be open and people should consider them legitimate, whereas our

0:33:59.680 --> 0:34:02.200
<v Speaker 1>opponent dents treat us is if we say we found

0:34:02.240 --> 0:34:05.280
<v Speaker 1>the cure for aging to be fair. Though Degray has

0:34:05.320 --> 0:34:08.680
<v Speaker 1>been pretty adamant about these are avenues are the things

0:34:08.719 --> 0:34:11.040
<v Speaker 1>that are going to lead us to anti aging? Like

0:34:11.080 --> 0:34:13.840
<v Speaker 1>it's not well again it's the headline. Yeah, but but

0:34:15.280 --> 0:34:18.359
<v Speaker 1>it's making a claim. That's the problem. You're saying, like, yeah,

0:34:18.400 --> 0:34:21.799
<v Speaker 1>he's got so he's got seven engineering problems that he

0:34:21.840 --> 0:34:24.360
<v Speaker 1>thinks should be addressed, right, and his argument is that

0:34:24.440 --> 0:34:27.120
<v Speaker 1>once we address these, we will have defeated aging. And

0:34:27.160 --> 0:34:30.080
<v Speaker 1>that's that's some of the critics, at least are saying

0:34:30.120 --> 0:34:36.120
<v Speaker 1>that fundamental premises flawed and setism. Degray has often said

0:34:36.120 --> 0:34:38.680
<v Speaker 1>that critics are arguing that would be difficult, if not impossible,

0:34:38.719 --> 0:34:40.480
<v Speaker 1>to treat all the effects of aging because we don't

0:34:40.520 --> 0:34:43.920
<v Speaker 1>fully understand him. But they reject this argument. One of

0:34:43.960 --> 0:34:47.759
<v Speaker 1>the arguments tends to be at least Degray has projected

0:34:47.760 --> 0:34:50.840
<v Speaker 1>this as being an argument against him. I'm not sure

0:34:50.960 --> 0:34:53.800
<v Speaker 1>where he pulled it up from, but uh, one of

0:34:53.840 --> 0:34:55.440
<v Speaker 1>the things I've seen him say is that a lot

0:34:55.480 --> 0:34:59.880
<v Speaker 1>of people say, hey, for millions of years, animals have

0:35:00.080 --> 0:35:05.560
<v Speaker 1>aged and and grown more frail over time, and eventually,

0:35:05.880 --> 0:35:09.080
<v Speaker 1>if nothing else kills them, have died as a result

0:35:09.120 --> 0:35:13.000
<v Speaker 1>of this. Uh, that's evolution that's happened for millions of years.

0:35:13.000 --> 0:35:15.880
<v Speaker 1>It's gonna take time to counteract that. In his responses, no,

0:35:16.000 --> 0:35:19.040
<v Speaker 1>I won't so because because he says like, well, look

0:35:19.080 --> 0:35:22.960
<v Speaker 1>at look at how gene therapy, for example, could potentially

0:35:24.320 --> 0:35:27.720
<v Speaker 1>counteract something that has been in development for millions of years.

0:35:28.239 --> 0:35:31.120
<v Speaker 1>And he says that that shows that this that's really

0:35:31.120 --> 0:35:35.560
<v Speaker 1>a non factor, that if somebody made that argument, they'd

0:35:35.560 --> 0:35:39.919
<v Speaker 1>be wrong. Yeah, okay, that's but the question is that

0:35:40.120 --> 0:35:42.040
<v Speaker 1>really the argument that's being made against him or is

0:35:42.040 --> 0:35:45.279
<v Speaker 1>that just an argument he can win and therefore his

0:35:45.400 --> 0:35:49.480
<v Speaker 1>counterpoint um on the on there's a site called fight Aging,

0:35:49.560 --> 0:35:52.120
<v Speaker 1>which I went and read quite a few pieces on.

0:35:53.160 --> 0:35:57.680
<v Speaker 1>I guess you can guess. I wouldn't say belligerent, it

0:35:57.800 --> 0:36:02.200
<v Speaker 1>was definitely definitely pro on the on the degree in

0:36:02.280 --> 0:36:05.880
<v Speaker 1>sense side of fight club. You know, they want you

0:36:05.920 --> 0:36:08.799
<v Speaker 1>to talk about it first, it's your first time there.

0:36:08.920 --> 0:36:13.200
<v Speaker 1>You have to stop aging. So a post from two

0:36:13.200 --> 0:36:15.720
<v Speaker 1>thousand and eight argues that quote the causes of aging

0:36:15.760 --> 0:36:18.880
<v Speaker 1>are not the pathologies of aging. Pathologies are end results

0:36:18.920 --> 0:36:21.480
<v Speaker 1>end quote, which seemed really confusing to me at first,

0:36:21.520 --> 0:36:24.400
<v Speaker 1>because pathology is defined as the science of the causes

0:36:24.400 --> 0:36:28.719
<v Speaker 1>and effects of diseases. So saying that the cause of

0:36:28.760 --> 0:36:31.520
<v Speaker 1>aging is not the pathology of aging seems like you're

0:36:32.200 --> 0:36:34.400
<v Speaker 1>kind of being the causes of aging are not the

0:36:34.440 --> 0:36:36.640
<v Speaker 1>causes of aging. Right. Yeah, that sounds like maybe what

0:36:36.680 --> 0:36:38.440
<v Speaker 1>they meant to say is the causes of aging are

0:36:38.480 --> 0:36:41.759
<v Speaker 1>not the effects of aging. Yeah, that's what I'm when

0:36:41.880 --> 0:36:43.879
<v Speaker 1>when he's saying pathologies of aging, I think he's talking

0:36:43.880 --> 0:36:47.440
<v Speaker 1>about the pathologies of age related illnesses and conditions as

0:36:47.480 --> 0:36:50.799
<v Speaker 1>opposed to aging itself. So the post appears to argue

0:36:50.800 --> 0:36:53.799
<v Speaker 1>that these pathologies and questions are those various diseases and

0:36:53.840 --> 0:36:56.200
<v Speaker 1>conditions that are result of aging, and that by addressing

0:36:56.239 --> 0:36:58.839
<v Speaker 1>aging itself, rather than treating the diseases, we could slow

0:36:58.960 --> 0:37:02.080
<v Speaker 1>or even reverse the age process. So, in other words, uh,

0:37:02.120 --> 0:37:05.439
<v Speaker 1>you know, arguing the big argument here is saying, yes,

0:37:06.000 --> 0:37:09.880
<v Speaker 1>the effects of aging are complicated, right, These diseases that

0:37:10.000 --> 0:37:13.879
<v Speaker 1>are a result of the aging process are hard to understand,

0:37:14.480 --> 0:37:17.840
<v Speaker 1>they will be difficult to treat. I'm not suggesting you

0:37:17.920 --> 0:37:20.280
<v Speaker 1>do that, instead of suggesting you go back a step

0:37:20.480 --> 0:37:26.279
<v Speaker 1>further up the chain and address the underlying conditions that

0:37:26.440 --> 0:37:29.160
<v Speaker 1>lead to these diseases. And therefore you never have to

0:37:29.200 --> 0:37:33.760
<v Speaker 1>treat the diseases anyway, because you've stopped the dominoes before

0:37:33.800 --> 0:37:37.160
<v Speaker 1>they can, you know, tilt over and cause everything to

0:37:37.160 --> 0:37:39.080
<v Speaker 1>fall down. Sure, I mean I I do. I do

0:37:39.200 --> 0:37:41.960
<v Speaker 1>hypothetically agree that the best way to prevent dominoes from

0:37:41.960 --> 0:37:44.520
<v Speaker 1>falling is to never have dominoes in in the first place. Yeah,

0:37:44.520 --> 0:37:46.680
<v Speaker 1>I'm much more of a pizza hut guy myself. I

0:37:46.719 --> 0:37:49.359
<v Speaker 1>think the real solution to aging is never be born.

0:37:50.480 --> 0:37:53.799
<v Speaker 1>Thank you? All right. Well, that same piece goes on

0:37:53.840 --> 0:37:57.280
<v Speaker 1>to argue that there are comparatively few types of biochemical

0:37:57.400 --> 0:38:00.000
<v Speaker 1>damage that can lead to the various age related disease

0:38:00.080 --> 0:38:01.960
<v Speaker 1>is Now, this is the argument that is being presented

0:38:02.000 --> 0:38:05.000
<v Speaker 1>in Fight Aging, and that by addressing the root cause

0:38:05.239 --> 0:38:08.920
<v Speaker 1>of the biochemical damage, the diseases could be prevented in

0:38:08.920 --> 0:38:11.399
<v Speaker 1>the first place. And you don't need to have any

0:38:11.400 --> 0:38:14.960
<v Speaker 1>further understanding of the diseases. Whether or not we have

0:38:15.320 --> 0:38:20.319
<v Speaker 1>the true understanding of that biochemical damage is another question. Well, yeah,

0:38:20.360 --> 0:38:23.080
<v Speaker 1>and that's the sticking point. Yeah, I agree that you

0:38:23.120 --> 0:38:26.560
<v Speaker 1>don't You don't need to understand how a disease happens

0:38:26.880 --> 0:38:32.400
<v Speaker 1>in order to prevent it. But yeah, you gotta at

0:38:32.440 --> 0:38:36.600
<v Speaker 1>least have identified the thing that sets everything off. Like

0:38:36.680 --> 0:38:38.880
<v Speaker 1>if if I don't know, if I if I have

0:38:38.920 --> 0:38:41.279
<v Speaker 1>a big meal, here's a great example. If I have

0:38:41.320 --> 0:38:43.400
<v Speaker 1>a big meal and then on two hours later, I

0:38:43.440 --> 0:38:48.160
<v Speaker 1>have a massive allergic reaction. I don't necessarily know what

0:38:48.400 --> 0:38:51.160
<v Speaker 1>element of that big meal was the thing that set

0:38:51.200 --> 0:38:55.920
<v Speaker 1>it off, So without further experimentation and study, Uh, I

0:38:56.000 --> 0:38:59.239
<v Speaker 1>could either just completely ignore everything that I ate and

0:38:59.280 --> 0:39:02.560
<v Speaker 1>just never have it again. Or I could go another

0:39:02.640 --> 0:39:05.120
<v Speaker 1>route and try and identify that thing so that I

0:39:05.160 --> 0:39:07.480
<v Speaker 1>still enjoy all the others. And you don't need to

0:39:07.560 --> 0:39:10.960
<v Speaker 1>know how an allergic reaction works in order to prevent

0:39:11.040 --> 0:39:13.040
<v Speaker 1>it in the future, like, as long as you can

0:39:13.080 --> 0:39:17.160
<v Speaker 1>identify that yeah, yeah, or the shrimp, and as the

0:39:17.200 --> 0:39:20.960
<v Speaker 1>case may be. So in February two sixteen, there was

0:39:20.960 --> 0:39:25.959
<v Speaker 1>a debate titled Lifespans are long Enough. That was the

0:39:25.960 --> 0:39:28.479
<v Speaker 1>premise of the debate. So you had the pro side

0:39:28.480 --> 0:39:30.960
<v Speaker 1>the argument. So that's the group that says, yes, lifespans

0:39:30.960 --> 0:39:34.120
<v Speaker 1>are long enough, we don't need to extend them anymore. Uh.

0:39:34.160 --> 0:39:37.680
<v Speaker 1>They had Ian Ground of the University of Newcastle and

0:39:37.800 --> 0:39:42.200
<v Speaker 1>Paul route Wolp from the Emery Center for Ethics on

0:39:42.280 --> 0:39:46.239
<v Speaker 1>the against side, as in, no, lifespans are not long enough. Uh.

0:39:46.360 --> 0:39:49.400
<v Speaker 1>They had Aubrey de Gray and Brian Kennedy, who is

0:39:49.440 --> 0:39:52.040
<v Speaker 1>the CEO of the Buck Institute for Research on aging.

0:39:52.400 --> 0:39:56.120
<v Speaker 1>So before the debate, twent the audience believed lifespans are

0:39:56.160 --> 0:39:59.759
<v Speaker 1>long enought, six percent disagreed and said no, they're not,

0:40:00.160 --> 0:40:03.359
<v Speaker 1>and thirty two percent said I don't know. So then

0:40:03.480 --> 0:40:08.440
<v Speaker 1>after the debate believed lifespans are long enough, forty nine

0:40:08.440 --> 0:40:11.720
<v Speaker 1>percent said no, they totally are not an eleven percent

0:40:11.719 --> 0:40:15.160
<v Speaker 1>were like, I still don't know. Um, So the online

0:40:15.200 --> 0:40:20.040
<v Speaker 1>Bowl version was different. The Online Bowl was dramatically in

0:40:20.120 --> 0:40:23.600
<v Speaker 1>favor of Degray's side, with eight nine percent agreeing with

0:40:23.719 --> 0:40:28.200
<v Speaker 1>the against position and only eleven agreeing on the four position.

0:40:28.320 --> 0:40:30.240
<v Speaker 1>So it makes sense, I mean people, I think people

0:40:30.280 --> 0:40:33.399
<v Speaker 1>are way more eager to beg for more life when

0:40:33.440 --> 0:40:37.399
<v Speaker 1>they're anonymous or people when somebody knows who you are,

0:40:37.480 --> 0:40:39.520
<v Speaker 1>you want to have the bravado of saying like, yeah,

0:40:39.520 --> 0:40:42.319
<v Speaker 1>I'll die whenever, but then once nobody knows who you are,

0:40:42.360 --> 0:40:46.520
<v Speaker 1>it's like, oh god no. It's also a question of like,

0:40:47.840 --> 0:40:51.200
<v Speaker 1>would there have been more of the Grace supporters on

0:40:51.239 --> 0:40:55.000
<v Speaker 1>the internet because of a A an emotional buy in

0:40:55.280 --> 0:40:59.719
<v Speaker 1>on the part of the of his position, which on

0:40:59.840 --> 0:41:02.000
<v Speaker 1>A I don't know the answers, well, I mean I'm

0:41:02.080 --> 0:41:06.640
<v Speaker 1>not uh super swayed by audience opinions in any case

0:41:06.680 --> 0:41:10.000
<v Speaker 1>on this because obviously there's there could quite easily be

0:41:10.080 --> 0:41:13.000
<v Speaker 1>some motivated reasoning going on. Actually, I would say on

0:41:13.080 --> 0:41:17.279
<v Speaker 1>both sides, and I brought so the obvious side is

0:41:17.440 --> 0:41:19.680
<v Speaker 1>that people want to live longer. I mean, you have

0:41:19.880 --> 0:41:23.040
<v Speaker 1>some motivation to say, yes, this is possible because you

0:41:23.080 --> 0:41:25.520
<v Speaker 1>want it. But then again, I brought up earlier how

0:41:25.560 --> 0:41:27.680
<v Speaker 1>there might be a taboo on this subject, and I

0:41:27.680 --> 0:41:30.560
<v Speaker 1>don't think that's an unfair assumption. I think there may

0:41:30.719 --> 0:41:34.120
<v Speaker 1>very well be a taboo people have about the idea

0:41:34.160 --> 0:41:37.960
<v Speaker 1>of monkeying too much with how long people live. Isn't

0:41:38.000 --> 0:41:40.560
<v Speaker 1>it just supposed to be this way? Yeah? I think

0:41:40.560 --> 0:41:43.320
<v Speaker 1>that even even if it's not something that anyone is

0:41:43.320 --> 0:41:46.120
<v Speaker 1>is thinking of presently in the front of their mind

0:41:46.160 --> 0:41:48.359
<v Speaker 1>while they're making these types of arguments and having these

0:41:48.360 --> 0:41:51.160
<v Speaker 1>types of debates, it's probably it is probably something that's

0:41:51.200 --> 0:41:55.239
<v Speaker 1>lurking in in their psyche somewhere seems unnatural. Now. One

0:41:55.280 --> 0:41:58.600
<v Speaker 1>thing that I think did help Degray's argument quite a bit,

0:41:58.640 --> 0:42:00.839
<v Speaker 1>and we can talk about this a bit more. Did

0:42:00.840 --> 0:42:04.440
<v Speaker 1>he give them candy then a nod to my knowledge, uh,

0:42:04.480 --> 0:42:06.640
<v Speaker 1>maybe gave him now and later and said, hey, if

0:42:06.680 --> 0:42:09.200
<v Speaker 1>you want. If you want to be able to enjoy

0:42:09.320 --> 0:42:12.080
<v Speaker 1>this now and later to the full extent, you won't

0:42:12.120 --> 0:42:14.600
<v Speaker 1>have an extended lifespan, so you can enjoy some now

0:42:15.440 --> 0:42:18.319
<v Speaker 1>and some later. He gave them one marshmallow and said,

0:42:18.360 --> 0:42:21.360
<v Speaker 1>if you can wait five hundred years to eat this marshmallow,

0:42:21.400 --> 0:42:25.560
<v Speaker 1>you'll get to I like, I like our references to

0:42:25.640 --> 0:42:29.840
<v Speaker 1>various psychological studies. Know. What he said was that the

0:42:29.880 --> 0:42:35.080
<v Speaker 1>research into trying to defeat aging will also lead to

0:42:35.320 --> 0:42:40.560
<v Speaker 1>treatments and therapies for age related diseases, and so there

0:42:40.600 --> 0:42:45.240
<v Speaker 1>could be benefits even if for some reason the Sins

0:42:45.280 --> 0:42:50.160
<v Speaker 1>approach were to never actually uh bear fruit as far

0:42:50.239 --> 0:42:55.040
<v Speaker 1>as defeating aging or reversing aging, or or increasing the

0:42:55.120 --> 0:42:59.200
<v Speaker 1>health span that we would uh experience. He argued that

0:42:59.239 --> 0:43:03.279
<v Speaker 1>they might learn more about ways to treat diseases like Alzheimer's. Well,

0:43:03.320 --> 0:43:05.879
<v Speaker 1>I mean, I think, in my non scientists opinion, that's

0:43:06.000 --> 0:43:09.680
<v Speaker 1>very possibly true. Yeah. So, I mean that's and and

0:43:09.800 --> 0:43:12.000
<v Speaker 1>you know you can't understate that, right, that's a very

0:43:12.120 --> 0:43:15.880
<v Speaker 1>valuable aspect. Oh sure, Well, and and that's again I

0:43:15.960 --> 0:43:17.680
<v Speaker 1>think we mentioned this in the last episode, but that's

0:43:17.680 --> 0:43:19.040
<v Speaker 1>the thing that we talked about on the show all

0:43:19.040 --> 0:43:21.600
<v Speaker 1>the time is that the the value of doing scientific

0:43:21.600 --> 0:43:24.120
<v Speaker 1>research isn't always necessarily the thing that you set out

0:43:24.120 --> 0:43:27.719
<v Speaker 1>to discover. It could very well be a wonderful side

0:43:27.760 --> 0:43:33.440
<v Speaker 1>effect like X rays, yeah, or or finding a new

0:43:33.480 --> 0:43:38.280
<v Speaker 1>treatment for for Alzheimer's disease would be phenomenal, or Parkinson's

0:43:38.360 --> 0:43:43.800
<v Speaker 1>or anything along those lines where your your initial uh,

0:43:43.920 --> 0:43:47.080
<v Speaker 1>your initial research might have been in a related field.

0:43:47.120 --> 0:43:49.879
<v Speaker 1>It might have been something that was trying to find

0:43:49.960 --> 0:43:53.799
<v Speaker 1>a specific aspect of aging and perhaps you never were

0:43:53.840 --> 0:43:55.839
<v Speaker 1>able to nail that down, but you might have learned

0:43:55.920 --> 0:43:59.359
<v Speaker 1>something along the way of dealing with like a neurological

0:43:59.400 --> 0:44:03.760
<v Speaker 1>illness or anything along those lines. You know, I wonder

0:44:04.120 --> 0:44:09.480
<v Speaker 1>if there's any reason you can think of why we

0:44:09.520 --> 0:44:13.160
<v Speaker 1>shouldn't do this. Why, you know, let's say we could

0:44:13.280 --> 0:44:17.440
<v Speaker 1>discover a path to healthy aging that would extend human

0:44:17.480 --> 0:44:21.759
<v Speaker 1>lifespan by a long long time. It is there an

0:44:21.800 --> 0:44:24.799
<v Speaker 1>argument you could make that that's not okay, that that's

0:44:24.800 --> 0:44:28.560
<v Speaker 1>the thing we shouldn't allow ourselves to do wellically and morally.

0:44:28.600 --> 0:44:33.680
<v Speaker 1>I think sure there's some there's like, for one, for instance,

0:44:33.760 --> 0:44:36.759
<v Speaker 1>there's the argument that has been made that when you

0:44:36.800 --> 0:44:41.440
<v Speaker 1>start increasing lifespans that you may also see a decrease

0:44:41.680 --> 0:44:45.640
<v Speaker 1>in offspring. In other words, you might end up seeing

0:44:46.239 --> 0:44:52.520
<v Speaker 1>a a an increasingly ageless population that's never changing, it's

0:44:52.560 --> 0:44:57.280
<v Speaker 1>not getting any um circulation. There there that that there's

0:44:57.520 --> 0:45:00.440
<v Speaker 1>a decrease in the number of children being and that

0:45:00.520 --> 0:45:04.120
<v Speaker 1>it could therefore become stagnant. That to me sounds almost

0:45:04.120 --> 0:45:08.080
<v Speaker 1>like you're taking this idea and and projecting it using

0:45:08.120 --> 0:45:11.319
<v Speaker 1>almost like a science fiction sort of approach without necessarily

0:45:11.360 --> 0:45:13.880
<v Speaker 1>having the scientific evidence to back up that claim. But

0:45:13.920 --> 0:45:16.279
<v Speaker 1>it's something I've seen a lot of yeah and and

0:45:16.640 --> 0:45:19.600
<v Speaker 1>um on. On the flip side of that, what if

0:45:19.719 --> 0:45:23.400
<v Speaker 1>what if the population growth rate doesn't slow? What what

0:45:23.440 --> 0:45:27.120
<v Speaker 1>if you have the population growing and overpopulating it's such

0:45:27.160 --> 0:45:29.360
<v Speaker 1>an incredible rate. You know, we already have many problems

0:45:29.400 --> 0:45:32.719
<v Speaker 1>with overpopulation and get getting resources to where they need

0:45:32.760 --> 0:45:36.160
<v Speaker 1>to be to support that population. Is it would it

0:45:36.160 --> 0:45:39.600
<v Speaker 1>be responsible to allow people to live longer? Or I

0:45:39.640 --> 0:45:43.080
<v Speaker 1>would have access to it. Because it's only the people

0:45:43.160 --> 0:45:46.560
<v Speaker 1>who make a certain amount of money then you have,

0:45:47.080 --> 0:45:51.840
<v Speaker 1>uh not the one per centers become not just the

0:45:51.880 --> 0:45:54.120
<v Speaker 1>people who hold most of the wealth, they're the ones

0:45:54.120 --> 0:45:58.400
<v Speaker 1>who will live long after you're gone. And that's just

0:45:58.520 --> 0:46:01.399
<v Speaker 1>not fair I think a lot of these things that

0:46:01.520 --> 0:46:05.160
<v Speaker 1>we bring up play on the idea of unfairness. You know,

0:46:05.400 --> 0:46:09.520
<v Speaker 1>there seems like that there could be situations of unfairness,

0:46:09.520 --> 0:46:12.760
<v Speaker 1>but it seems in those cases that the unfairness would

0:46:12.760 --> 0:46:17.120
<v Speaker 1>be to the people who don't get access to the procedure.

0:46:17.360 --> 0:46:20.240
<v Speaker 1>And I'm wondering if is the answer then that nobody

0:46:20.239 --> 0:46:24.439
<v Speaker 1>should have it? Uh Like, is it better to make

0:46:24.560 --> 0:46:27.479
<v Speaker 1>everybody be punished? And and that's sort of a that's

0:46:27.560 --> 0:46:30.560
<v Speaker 1>that's sort of I mean, I I certainly can't speak philosophically,

0:46:31.000 --> 0:46:34.520
<v Speaker 1>morally ethically to this, but but I would assume that

0:46:34.600 --> 0:46:38.040
<v Speaker 1>there is a point of view out there that that

0:46:38.120 --> 0:46:42.560
<v Speaker 1>that kind of tinkering with human life goes against the

0:46:42.640 --> 0:46:48.560
<v Speaker 1>purpose of humans, like like whatever creator purpose exists for us. Yeah,

0:46:48.560 --> 0:46:50.759
<v Speaker 1>I'm sure a lot of people would have various religious

0:46:51.000 --> 0:46:55.080
<v Speaker 1>objections and so forth. One weird unfairness that comes to

0:46:55.120 --> 0:47:00.799
<v Speaker 1>my mind is like, uh, back projected historical fairness. There's

0:47:00.840 --> 0:47:03.800
<v Speaker 1>nothing to do about this, But I have this thought

0:47:03.880 --> 0:47:06.600
<v Speaker 1>of like, well, what if we did have the ability

0:47:06.640 --> 0:47:09.840
<v Speaker 1>to live to five hundred, that would be so unfair

0:47:09.920 --> 0:47:14.879
<v Speaker 1>to all the people who died before we had that. Again, right,

0:47:15.160 --> 0:47:19.120
<v Speaker 1>don't anyone consider. There's actually a great Mitchell and webscite

0:47:19.200 --> 0:47:25.879
<v Speaker 1>about this where where David Mitchell gets and irrationally angry

0:47:25.960 --> 0:47:30.080
<v Speaker 1>that the generation after him will be the first generation

0:47:30.120 --> 0:47:33.040
<v Speaker 1>to live forever and he is so angry that it's

0:47:33.080 --> 0:47:37.680
<v Speaker 1>not his generation. But but yeah, then again, is this

0:47:37.800 --> 0:47:41.480
<v Speaker 1>a reason we should like punish the people who exist today? Well,

0:47:41.600 --> 0:47:45.600
<v Speaker 1>according to David Mitchell, it absolutely is. But again that

0:47:45.680 --> 0:47:48.879
<v Speaker 1>was a comedy sketch. But I I think that that's

0:47:48.920 --> 0:47:51.480
<v Speaker 1>just sort of a weird intuition. But yeah, it does

0:47:51.520 --> 0:47:54.280
<v Speaker 1>seem like, man, it sucks for like the last person

0:47:54.360 --> 0:47:56.920
<v Speaker 1>dying in a hospital bed of old age before this

0:47:57.000 --> 0:48:00.719
<v Speaker 1>becomes available. Yeah, I mean I'm that I'm ad at

0:48:00.719 --> 0:48:02.759
<v Speaker 1>the the last person to get through a light before

0:48:02.800 --> 0:48:05.239
<v Speaker 1>it turns red. Like I'm going to be furious at

0:48:05.400 --> 0:48:07.719
<v Speaker 1>people who get to live longer than in Atlanta. Come on,

0:48:07.840 --> 0:48:10.799
<v Speaker 1>three people can go through that red light. So now,

0:48:10.840 --> 0:48:13.480
<v Speaker 1>I was going to say that that I think a

0:48:13.520 --> 0:48:16.200
<v Speaker 1>lot of the people who object to the anti aging

0:48:17.120 --> 0:48:21.640
<v Speaker 1>you know approach, the sins approach specifically, don't object to

0:48:22.000 --> 0:48:27.799
<v Speaker 1>the research or the lines of inquiry or any of that.

0:48:27.840 --> 0:48:31.879
<v Speaker 1>What they object to is the presentation the fact that

0:48:32.480 --> 0:48:35.600
<v Speaker 1>it is being presented in an ostentatious manner, as if

0:48:36.080 --> 0:48:39.960
<v Speaker 1>the conclusion has already the conclusion has proven, we're just

0:48:40.080 --> 0:48:44.839
<v Speaker 1>waiting for the results to have the formalities addressed. That

0:48:44.920 --> 0:48:47.560
<v Speaker 1>I think is where a lot of people have The

0:48:48.120 --> 0:48:51.799
<v Speaker 1>real objection is that that this guy claims to have

0:48:51.920 --> 0:48:55.719
<v Speaker 1>the answers already. He now he's looking for the scientific

0:48:55.760 --> 0:48:59.279
<v Speaker 1>backing to prove that the answers he has are all

0:48:59.760 --> 0:49:03.600
<v Speaker 1>are are all valid answers, And that's not the way

0:49:03.640 --> 0:49:05.920
<v Speaker 1>science is supposed to work. And I think that's the

0:49:05.960 --> 0:49:08.480
<v Speaker 1>major objections some of them have said, Hey, may turn

0:49:08.520 --> 0:49:12.120
<v Speaker 1>out that some of the things he's claimed are absolutely correct,

0:49:12.600 --> 0:49:14.759
<v Speaker 1>but we have no way of knowing that, and he

0:49:14.840 --> 0:49:16.799
<v Speaker 1>has no way of knowing that. So I could just

0:49:16.880 --> 0:49:19.640
<v Speaker 1>as easily claim the color blue is what causes aging.

0:49:19.840 --> 0:49:22.600
<v Speaker 1>Give me money. Yeah, So that that, I think is

0:49:22.600 --> 0:49:25.759
<v Speaker 1>where the major objection is not so much that we

0:49:25.800 --> 0:49:30.480
<v Speaker 1>should not look into ways to treat or halt or

0:49:30.520 --> 0:49:34.960
<v Speaker 1>reverse aging and possible right right. Rather, we can't just

0:49:35.040 --> 0:49:37.640
<v Speaker 1>make a claim and then hope that we can back

0:49:37.680 --> 0:49:41.280
<v Speaker 1>it up. That I think is where most of the

0:49:41.320 --> 0:49:44.880
<v Speaker 1>objections I've seen come from. Sure, it's I don't know,

0:49:44.920 --> 0:49:46.319
<v Speaker 1>like and I and I do get it, you know,

0:49:46.360 --> 0:49:48.640
<v Speaker 1>watching and if you guys out there have not ever

0:49:48.760 --> 0:49:51.840
<v Speaker 1>watched Aubrey to Grace speak, I totally recommend checking it

0:49:51.880 --> 0:49:54.200
<v Speaker 1>out because he's a very entertaining speaker if nothing else.

0:49:54.280 --> 0:49:57.799
<v Speaker 1>And he has a beard so epic. Uh yeah, maybe

0:49:57.800 --> 0:49:59.600
<v Speaker 1>he's using all the research money to just to just

0:50:00.000 --> 0:50:04.520
<v Speaker 1>a steize his beard all going to beard oil. That's terrible.

0:50:04.520 --> 0:50:07.080
<v Speaker 1>I'm sorry, no, no, no, so um he is the

0:50:07.120 --> 0:50:12.160
<v Speaker 1>resputent of gerontology. Yeah. We we have made this assertion before,

0:50:12.320 --> 0:50:15.120
<v Speaker 1>we will make it again. No, no, no, no. What

0:50:15.400 --> 0:50:16.719
<v Speaker 1>I was what I was trying to what I was

0:50:16.760 --> 0:50:20.279
<v Speaker 1>trying to get into say, is that even even if

0:50:20.280 --> 0:50:24.839
<v Speaker 1>you disagree with sens and with Aubrey de Gray's personal ideas, UM,

0:50:25.160 --> 0:50:28.040
<v Speaker 1>I think it's I think it's wonderful that he is

0:50:28.320 --> 0:50:32.040
<v Speaker 1>encouraging this kind of discussion, um, and and that he

0:50:32.160 --> 0:50:36.600
<v Speaker 1>is promoting the concept of of doing this research. I mean, yeah,

0:50:37.080 --> 0:50:41.360
<v Speaker 1>I don't necessarily agree with the the methodology, but it

0:50:41.560 --> 0:50:45.480
<v Speaker 1>certainly has and I think one of the reasons I

0:50:45.520 --> 0:50:47.800
<v Speaker 1>don't agree with the methodology is I think that because

0:50:47.840 --> 0:50:52.520
<v Speaker 1>he has created such a reactionary response that it shared

0:50:52.800 --> 0:50:58.520
<v Speaker 1>somewhat delays any results we might see otherwise, but at

0:50:58.600 --> 0:51:02.799
<v Speaker 1>least there's a convert station happening and that is good.

0:51:02.840 --> 0:51:06.240
<v Speaker 1>And whether or not we as members of the media

0:51:06.360 --> 0:51:10.879
<v Speaker 1>are helping or hindering that kind of is still up

0:51:10.880 --> 0:51:13.120
<v Speaker 1>for debate, I guess, depending upon what side of the

0:51:13.239 --> 0:51:17.560
<v Speaker 1>argument you fall on. But it is absolutely fascinating and

0:51:17.600 --> 0:51:21.439
<v Speaker 1>of course this is something that affects all of us.

0:51:21.840 --> 0:51:25.000
<v Speaker 1>So yeah, yeah, and you know we shouldn't. We shouldn't

0:51:25.120 --> 0:51:30.000
<v Speaker 1>let degrees style of optimism overpower are our reasoning, but

0:51:30.040 --> 0:51:33.239
<v Speaker 1>we also also shouldn't let our reasoning overpower our optimism.

0:51:33.280 --> 0:51:35.920
<v Speaker 1>Iah No, I agree. I've always said that optimism to

0:51:36.000 --> 0:51:40.920
<v Speaker 1>me includes acknowledging the challenges that are in the way,

0:51:40.960 --> 0:51:45.759
<v Speaker 1>but not allowing those challenges to to prevent us from

0:51:45.760 --> 0:51:48.839
<v Speaker 1>trying right. We need there needs to be that balance there.

0:51:48.880 --> 0:51:51.319
<v Speaker 1>You need to be able to say, this is what

0:51:51.360 --> 0:51:53.560
<v Speaker 1>I'm setting out to do. I know they're going to

0:51:53.600 --> 0:51:56.440
<v Speaker 1>be road bumps on the way. I am willing and

0:51:56.560 --> 0:52:00.200
<v Speaker 1>able to overcome those as they as I encounter them,

0:52:00.239 --> 0:52:03.000
<v Speaker 1>And that to me is that's kind of the human story.

0:52:03.400 --> 0:52:06.400
<v Speaker 1>In many ways, UM hasn't always been a pleasant one.

0:52:06.440 --> 0:52:10.360
<v Speaker 1>But it's always it's been throughout the ages, really inspiring

0:52:10.400 --> 0:52:13.480
<v Speaker 1>to see what people can do, particularly when they don't

0:52:13.520 --> 0:52:16.319
<v Speaker 1>know that something is impossible, because it turns out they

0:52:16.360 --> 0:52:20.040
<v Speaker 1>push back that definition of what impossible actually is. So

0:52:20.160 --> 0:52:22.280
<v Speaker 1>this was kind of cool. It was interesting, and again

0:52:22.320 --> 0:52:25.520
<v Speaker 1>a more philosophical discussion than what we sometimes will talk

0:52:25.560 --> 0:52:28.200
<v Speaker 1>about here on the show. If you guys have suggestions

0:52:28.200 --> 0:52:31.239
<v Speaker 1>for future episodes of Forward Thinking, let us know, or

0:52:31.280 --> 0:52:34.680
<v Speaker 1>if you have thoughts about this whole topic, I want

0:52:34.680 --> 0:52:37.240
<v Speaker 1>to hear what you have to say. Send us an email.

0:52:37.239 --> 0:52:40.560
<v Speaker 1>Our address is f W Thinking at how Stuff where

0:52:40.560 --> 0:52:43.040
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0:52:43.239 --> 0:52:46.279
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0:52:46.280 --> 0:52:49.239
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0:52:49.320 --> 0:52:51.279
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0:52:51.320 --> 0:52:59.680
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0:52:59.760 --> 0:53:03.120
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