WEBVTT - Nick Bostrom on What Happens if AI Solves All of Our Problems

0:00:03.840 --> 0:00:05.320
<v Speaker 1>Hello, Odd Loads listeners.

0:00:05.360 --> 0:00:07.560
<v Speaker 2>I'm Joe Wisenthal and I'm Tracy Alloway.

0:00:07.720 --> 0:00:10.280
<v Speaker 3>We're the hosts of the odd Loads podcast, and we've

0:00:10.280 --> 0:00:11.560
<v Speaker 3>got something exciting for you.

0:00:11.760 --> 0:00:12.160
<v Speaker 2>That's right.

0:00:12.200 --> 0:00:14.800
<v Speaker 4>So one of the best parts of hosting our podcast

0:00:14.920 --> 0:00:17.840
<v Speaker 4>is we get to actually meet and interact with our listeners.

0:00:17.960 --> 0:00:21.680
<v Speaker 4>And we know we have some listeners over in Los Angeles.

0:00:21.160 --> 0:00:21.560
<v Speaker 2>That's right.

0:00:21.600 --> 0:00:23.840
<v Speaker 3>So if you're in LA, we are going to be

0:00:23.920 --> 0:00:27.760
<v Speaker 3>recording a live show, some live recordings at the Vermont

0:00:27.800 --> 0:00:30.160
<v Speaker 3>Theater in Hollywood on September seventeenth.

0:00:30.240 --> 0:00:33.040
<v Speaker 4>We have some really exciting guests lined up, have some

0:00:33.120 --> 0:00:36.479
<v Speaker 4>really great conversations planned, so go ahead and get your tickets.

0:00:36.479 --> 0:00:39.040
<v Speaker 4>You can find those over at bloomberg dot com forward

0:00:39.080 --> 0:00:41.760
<v Speaker 4>slash odd Lots, or click the link below in the

0:00:41.800 --> 0:00:43.800
<v Speaker 4>show notes and come and say hi when you're there.

0:00:49.440 --> 0:01:03.200
<v Speaker 5>Bloomberg Audio Studios, Podcasts, Radio News.

0:01:05.280 --> 0:01:08.840
<v Speaker 3>Hello and welcome to another episode of the Odd Lots podcast.

0:01:08.920 --> 0:01:10.319
<v Speaker 1>I'm Joeisenthal and.

0:01:10.280 --> 0:01:11.240
<v Speaker 4>I'm Tracy Alloway.

0:01:11.520 --> 0:01:15.160
<v Speaker 3>Tracy, there's so much AI news, obviously, every single day

0:01:15.200 --> 0:01:17.360
<v Speaker 3>for the rest of our lives. If we're lucky in

0:01:17.440 --> 0:01:20.960
<v Speaker 3>the good scenario, there's two big events or sort of things,

0:01:21.040 --> 0:01:22.920
<v Speaker 3>though that have really struck out to me lately that

0:01:23.000 --> 0:01:27.640
<v Speaker 3>to my mind, represent either the very good version or

0:01:27.680 --> 0:01:30.120
<v Speaker 3>the very bad version, depending on how you look at

0:01:30.520 --> 0:01:33.679
<v Speaker 3>the scary version, and we're seeing more and more headlines

0:01:33.720 --> 0:01:36.200
<v Speaker 3>like this. Several weeks ago, we had the open ai

0:01:36.360 --> 0:01:39.680
<v Speaker 3>hugging face incident where the model quote escaped from its

0:01:39.680 --> 0:01:42.680
<v Speaker 3>sandbox and did some hacking and people are working, you know,

0:01:43.040 --> 0:01:45.520
<v Speaker 3>some light hacking, light hacking erases all these fears of

0:01:45.560 --> 0:01:47.280
<v Speaker 3>Skynit type scenarios, etc.

0:01:47.560 --> 0:01:48.919
<v Speaker 1>Where we can't control the model.

0:01:49.360 --> 0:01:52.800
<v Speaker 3>And then in the sort of quote good version, we

0:01:52.880 --> 0:01:55.720
<v Speaker 3>had open AI recently coming out and saying it had

0:01:55.760 --> 0:01:59.360
<v Speaker 3>made all of these breakthroughs and theoretical mathematicians, which is

0:01:59.440 --> 0:02:02.640
<v Speaker 3>good in the sense that it's like it's working, but

0:02:02.720 --> 0:02:06.160
<v Speaker 3>seems to be creating an existential crisis for the most

0:02:06.200 --> 0:02:07.800
<v Speaker 3>some of the most brilliant people on earth who work

0:02:07.800 --> 0:02:09.000
<v Speaker 3>in theoretical mathematics.

0:02:09.080 --> 0:02:11.079
<v Speaker 4>Right, so we've talked about this before. When it comes

0:02:11.160 --> 0:02:16.359
<v Speaker 4>to AI, the range of possibilities seems more extreme than

0:02:16.520 --> 0:02:19.280
<v Speaker 4>some previous technologies. Right, on the one hand, you have

0:02:19.400 --> 0:02:22.440
<v Speaker 4>death and dystopia. Yeah, the robots basically kill us all.

0:02:22.720 --> 0:02:25.120
<v Speaker 4>Now on the other hand, you have this idea that

0:02:25.240 --> 0:02:29.760
<v Speaker 4>maybe super intelligence AGI is going to solve literally all

0:02:29.880 --> 0:02:34.239
<v Speaker 4>the world's problems to the extent that you and I

0:02:34.280 --> 0:02:36.720
<v Speaker 4>won't know what to do with ourselves anymore, right, Like.

0:02:36.639 --> 0:02:40.160
<v Speaker 1>That is the that's the good scenario? Is that?

0:02:40.400 --> 0:02:43.000
<v Speaker 4>And then the whole range of outcomes in between the.

0:02:42.919 --> 0:02:46.320
<v Speaker 3>Good scenarios, we've literally solved everything, in which case the

0:02:46.400 --> 0:02:47.000
<v Speaker 3>question is in.

0:02:47.080 --> 0:02:50.520
<v Speaker 4>Case we're sad and miserable, yeah, or grappling for a

0:02:50.560 --> 0:02:51.920
<v Speaker 4>meaning to our lives.

0:02:52.200 --> 0:02:55.200
<v Speaker 3>Yeah, So is there a good scenario with AI actually

0:02:56.200 --> 0:02:57.639
<v Speaker 3>like it doesn't know or.

0:02:57.720 --> 0:03:00.760
<v Speaker 4>Maybe AGI will figure it out for us.

0:03:00.840 --> 0:03:03.280
<v Speaker 3>Maybe the middle scenarios, we just have a huge financial

0:03:03.320 --> 0:03:06.400
<v Speaker 3>crisis of all the debt, and that's something between human

0:03:06.440 --> 0:03:10.120
<v Speaker 3>extinction and meaninglessness in our lives, and we just have

0:03:10.200 --> 0:03:12.839
<v Speaker 3>something that resembles like the two thousand and eight Maybe

0:03:12.880 --> 0:03:16.520
<v Speaker 3>even two thousand and eight is the is actually the

0:03:16.520 --> 0:03:18.320
<v Speaker 3>best of all suboptimal world.

0:03:18.400 --> 0:03:19.799
<v Speaker 1>So the AI excellent.

0:03:19.960 --> 0:03:22.280
<v Speaker 4>This will be our most uplifting conversation ever.

0:03:22.520 --> 0:03:25.959
<v Speaker 3>Anyway, we've been doing more AI episode seemingly every year

0:03:26.000 --> 0:03:28.760
<v Speaker 3>since chat GPT came out, But people smarter than us

0:03:28.919 --> 0:03:31.000
<v Speaker 3>have been anticipating all of these things for a very

0:03:31.040 --> 0:03:34.960
<v Speaker 3>long time. Some of these exact scenarios, particularly the existential

0:03:34.960 --> 0:03:39.320
<v Speaker 3>crisis facing mathematicians that the model escaping from its sandbox

0:03:39.400 --> 0:03:42.360
<v Speaker 3>and circumvent misalignment.

0:03:41.640 --> 0:03:42.520
<v Speaker 1>With the creators.

0:03:42.680 --> 0:03:45.520
<v Speaker 3>People have been thinking about this and anticipating this for

0:03:45.600 --> 0:03:49.160
<v Speaker 3>literally decades, even before and even before any of us

0:03:49.160 --> 0:03:49.720
<v Speaker 3>were talking about this.

0:03:49.800 --> 0:03:52.800
<v Speaker 4>It's funny how like the ven diagram of sci Fi

0:03:52.880 --> 0:03:59.080
<v Speaker 4>writers and like legitimate academic featurerologists is just converging right totally.

0:03:59.080 --> 0:04:01.680
<v Speaker 3>And then there's the question of the models bad because

0:04:01.720 --> 0:04:03.520
<v Speaker 3>they read all of the sci Fi and that's what

0:04:03.560 --> 0:04:06.640
<v Speaker 3>they were trained on. Anyway, I'm very excited to say

0:04:06.640 --> 0:04:08.480
<v Speaker 3>we really do have the perfect guest, someone who has

0:04:08.640 --> 0:04:11.840
<v Speaker 3>been thinking about the whole range of possible questions and

0:04:11.880 --> 0:04:14.840
<v Speaker 3>outcomes with AI for a very long time. We're gonna

0:04:14.840 --> 0:04:17.520
<v Speaker 3>be speaking with Nick Bostrom. He's a professor, a philosopher,

0:04:17.760 --> 0:04:20.240
<v Speaker 3>and his most recent book is Deep Utopias, which sort

0:04:20.240 --> 0:04:23.839
<v Speaker 3>of attempts to answer the question what happens if AI

0:04:23.920 --> 0:04:26.560
<v Speaker 3>goes right? So, Professor Bostrom, thank you so much for

0:04:26.760 --> 0:04:27.640
<v Speaker 3>coming on Odd.

0:04:27.400 --> 0:04:28.760
<v Speaker 2>Lots, happy to join you.

0:04:29.320 --> 0:04:30.280
<v Speaker 1>What do you make of.

0:04:30.200 --> 0:04:35.120
<v Speaker 3>The existential crisis of mathematicians their sort of realization that

0:04:35.560 --> 0:04:38.000
<v Speaker 3>maybe there will just be no more puzzles left to

0:04:38.080 --> 0:04:41.640
<v Speaker 3>solve because the AI is just very good at them

0:04:41.680 --> 0:04:43.800
<v Speaker 3>and can find them all cheaply and answer all of

0:04:43.839 --> 0:04:44.440
<v Speaker 3>our questions.

0:04:44.839 --> 0:04:48.280
<v Speaker 2>Yeah, I hopefully we'll all be in that position at

0:04:48.320 --> 0:04:52.960
<v Speaker 2>some point. I guess we could compare it to what

0:04:53.120 --> 0:04:58.960
<v Speaker 2>happened with chess, where computers have also exceeded humans, and

0:04:59.040 --> 0:05:01.880
<v Speaker 2>yet a lot of pe ball are still involved in

0:05:02.440 --> 0:05:06.119
<v Speaker 2>training themselves in chess and competing in chess and taking

0:05:06.120 --> 0:05:09.400
<v Speaker 2>pleasure in that. So maybe mathematics will ultimately become more

0:05:09.440 --> 0:05:10.360
<v Speaker 2>like a hobby pursuit.

0:05:10.680 --> 0:05:13.159
<v Speaker 4>Wait, Joe, you still play chess, right, Yeah? I was.

0:05:13.320 --> 0:05:15.480
<v Speaker 3>I'm glad you brought up chess because I still love

0:05:15.560 --> 0:05:15.880
<v Speaker 3>chess and.

0:05:16.000 --> 0:05:17.679
<v Speaker 1>Why it's fun.

0:05:18.040 --> 0:05:20.480
<v Speaker 3>It's fun, you know, it's still a puzzle. It's still

0:05:20.600 --> 0:05:23.719
<v Speaker 3>mental exercise for me. It's still something to do to

0:05:23.800 --> 0:05:26.120
<v Speaker 3>pass the time while I'm waiting for the subway playing

0:05:26.120 --> 0:05:29.160
<v Speaker 3>a three minute game online. I know that I knew,

0:05:29.440 --> 0:05:31.919
<v Speaker 3>even before stockfishould so forth, I knew I would never

0:05:32.000 --> 0:05:32.679
<v Speaker 3>be a grand master.

0:05:33.000 --> 0:05:33.960
<v Speaker 1>Still fun, all right?

0:05:34.160 --> 0:05:38.240
<v Speaker 4>So, Nick, you have basically two books that deal with

0:05:39.080 --> 0:05:43.360
<v Speaker 4>these tail risk scenarios. Now, So one is this idea

0:05:43.360 --> 0:05:46.240
<v Speaker 4>of deep utopia, and AI is going to solve all

0:05:46.240 --> 0:05:49.120
<v Speaker 4>our problems. And then you also have super intelligence, which

0:05:49.160 --> 0:05:53.400
<v Speaker 4>seemed to paint a different scenario where AI poses a

0:05:53.440 --> 0:05:58.359
<v Speaker 4>physical and possibly existential danger to humanity. Which one do

0:05:58.400 --> 0:06:01.160
<v Speaker 4>you think we're closer to right now?

0:06:01.800 --> 0:06:04.680
<v Speaker 2>We're somewhere in the middle maybe. So the first one

0:06:04.839 --> 0:06:08.479
<v Speaker 2>was super Intelligence. It came out in twenty fourteen, and

0:06:08.520 --> 0:06:11.480
<v Speaker 2>I had been working on it for six years before that,

0:06:11.680 --> 0:06:15.760
<v Speaker 2>and at that time, the whole notion of having human

0:06:15.880 --> 0:06:20.600
<v Speaker 2>level or even super intelligent machines was generally just ignored

0:06:20.800 --> 0:06:24.039
<v Speaker 2>or people dismissed it as science fiction. And it seemed

0:06:24.040 --> 0:06:27.720
<v Speaker 2>to me clear that this would one day happen if

0:06:27.839 --> 0:06:31.200
<v Speaker 2>science and technology were allowed to continue on wide front.

0:06:31.240 --> 0:06:34.800
<v Speaker 2>We would eventually figure out how to make smart algorithms

0:06:34.800 --> 0:06:38.960
<v Speaker 2>and build big computers, and that once we succeeded with that,

0:06:39.160 --> 0:06:42.279
<v Speaker 2>we would then be faced with a bunch of challenges,

0:06:42.600 --> 0:06:45.840
<v Speaker 2>including this alignment problem of how you can sort of

0:06:45.880 --> 0:06:50.520
<v Speaker 2>design a mind more brilliant than any human and still

0:06:50.760 --> 0:06:53.120
<v Speaker 2>steer it so that it will actually have an impact

0:06:53.160 --> 0:06:57.159
<v Speaker 2>on the world that is beneficial. So that, I guess,

0:06:57.920 --> 0:07:01.760
<v Speaker 2>like with many other plopments, helped eventually build a kind

0:07:01.760 --> 0:07:04.480
<v Speaker 2>of global conversation, and so now all the frontier labs

0:07:04.480 --> 0:07:08.800
<v Speaker 2>have research teams trying to develop scalable methods for AI control,

0:07:09.040 --> 0:07:12.480
<v Speaker 2>and the conversation really has kind of swung, and there's

0:07:12.560 --> 0:07:16.880
<v Speaker 2>like this rise of people really worried about what will happen.

0:07:17.600 --> 0:07:20.120
<v Speaker 2>And I thought it might be time to have a

0:07:20.160 --> 0:07:21.880
<v Speaker 2>look at the other side of the coin, like what

0:07:21.920 --> 0:07:24.960
<v Speaker 2>happens if things actually go well if we solve this

0:07:25.080 --> 0:07:29.480
<v Speaker 2>alignment problem. Let's also imagine we solve to whatever extent

0:07:29.520 --> 0:07:31.800
<v Speaker 2>it can be solved, like the governance challenge, like we

0:07:31.840 --> 0:07:35.360
<v Speaker 2>don't use this technology to oppress each other or whach war,

0:07:35.400 --> 0:07:38.040
<v Speaker 2>and we get like the best possible outcome, like what

0:07:38.040 --> 0:07:40.440
<v Speaker 2>would the human life actually look like? In this kind

0:07:40.440 --> 0:07:43.080
<v Speaker 2>of I call it a solve the world where all

0:07:43.080 --> 0:07:45.960
<v Speaker 2>practical problems either have already been solved, or to the

0:07:46.000 --> 0:07:48.880
<v Speaker 2>extent that they remain, are better worked on by these

0:07:49.120 --> 0:07:52.640
<v Speaker 2>super intelligent machines and robots, and whether there's no longer

0:07:52.680 --> 0:07:56.200
<v Speaker 2>any need for human economic labor. And in fact, if

0:07:56.200 --> 0:07:59.160
<v Speaker 2>you think more deeply about it, you realize it's not

0:07:59.280 --> 0:08:03.240
<v Speaker 2>just earning wages that becomes unnecessary for humans to do,

0:08:03.320 --> 0:08:06.400
<v Speaker 2>but a lot of other instrumentally motivated efforts as well

0:08:06.480 --> 0:08:10.600
<v Speaker 2>would seem to lose their point. And so that's the

0:08:10.720 --> 0:08:14.880
<v Speaker 2>kind of topic of this Deep Utopia book.

0:08:14.960 --> 0:08:18.239
<v Speaker 3>Actually talk about some of that other things that could

0:08:18.240 --> 0:08:20.400
<v Speaker 3>be solved. Because when I was like a third of

0:08:20.400 --> 0:08:22.920
<v Speaker 3>the way through your book, I was like, you know what,

0:08:23.080 --> 0:08:25.679
<v Speaker 3>it's fine, if all of our economic problems are solved,

0:08:25.720 --> 0:08:29.720
<v Speaker 3>I'll just derive satisfaction from raising my kids and then

0:08:29.960 --> 0:08:32.840
<v Speaker 3>maybe helping to raise their kids, etc. But as you

0:08:32.920 --> 0:08:37.280
<v Speaker 3>point out, even that in the truly solved world, maybe

0:08:37.320 --> 0:08:41.800
<v Speaker 3>even something like raising children might not be an available

0:08:41.880 --> 0:08:46.520
<v Speaker 3>avenue to us to find, at least our conventional notions

0:08:46.520 --> 0:08:47.240
<v Speaker 3>of satisfaction.

0:08:47.559 --> 0:08:50.959
<v Speaker 2>Yeah, so we need to, I guess, make some distinctions here.

0:08:51.040 --> 0:08:55.040
<v Speaker 2>So when you say satisfaction, that could mean a subjective

0:08:56.160 --> 0:09:00.440
<v Speaker 2>state of mind, like you're feeling happy and pleased and

0:09:00.760 --> 0:09:03.920
<v Speaker 2>relax and joyful and so forth. I think that would

0:09:03.920 --> 0:09:10.599
<v Speaker 2>be easy to achieve in this condition of technological maturity.

0:09:10.640 --> 0:09:14.240
<v Speaker 2>It could also mean that satisfaction in the sense of

0:09:14.280 --> 0:09:17.560
<v Speaker 2>our preferences having been mad, like all the things we

0:09:17.640 --> 0:09:20.200
<v Speaker 2>want from life. And there it's a little bit more

0:09:20.240 --> 0:09:22.560
<v Speaker 2>tricky because one of the things that people might want

0:09:22.720 --> 0:09:27.080
<v Speaker 2>is purpose, like having worthwhile things to work on and

0:09:27.080 --> 0:09:30.480
<v Speaker 2>struggle with. And there is more of a question mark

0:09:30.480 --> 0:09:32.600
<v Speaker 2>which we can sort of dive into. But if we

0:09:32.640 --> 0:09:36.120
<v Speaker 2>take it sort of at first, like medical automate economy, okay,

0:09:36.160 --> 0:09:38.040
<v Speaker 2>so you wouldn't need to sort of commute into the

0:09:38.040 --> 0:09:40.280
<v Speaker 2>office every day just to sort of get your paycheck.

0:09:40.920 --> 0:09:44.080
<v Speaker 2>Would require a big adjustment in society and in culture

0:09:44.200 --> 0:09:46.960
<v Speaker 2>because right now, like the whole education system is geared

0:09:46.960 --> 0:09:51.560
<v Speaker 2>towards producing workers, like children are coming in right and

0:09:51.600 --> 0:09:54.760
<v Speaker 2>then they are processed, learned to sit at their desk,

0:09:55.280 --> 0:09:58.640
<v Speaker 2>receive assignments, they are sort of quality graded, and then

0:09:58.920 --> 0:10:00.960
<v Speaker 2>spit out at the other end, and then you have

0:10:01.000 --> 0:10:04.240
<v Speaker 2>somebody who can go into the economy and perform some

0:10:04.960 --> 0:10:07.199
<v Speaker 2>economically useful time. So that that would no longer make

0:10:07.240 --> 0:10:10.360
<v Speaker 2>sense in this scenario where machines can do all of

0:10:10.400 --> 0:10:12.840
<v Speaker 2>these jobs, and you might want to have an education

0:10:12.920 --> 0:10:17.320
<v Speaker 2>system that instead focused on developing skills for enjoying life,

0:10:17.360 --> 0:10:23.439
<v Speaker 2>like cultivating the art of conversation, appreciation for nature and beauty, sports, hobbies,

0:10:24.640 --> 0:10:28.240
<v Speaker 2>the ability to form deep friendships, spirituality, all of that

0:10:28.320 --> 0:10:32.280
<v Speaker 2>kind of stuff. But then, as you alluded to, you

0:10:32.320 --> 0:10:35.439
<v Speaker 2>think through what it really would mean to have such

0:10:35.760 --> 0:10:38.200
<v Speaker 2>immense affordances. And because here it's not just that we

0:10:38.200 --> 0:10:41.800
<v Speaker 2>would have super intelligent machines, but the superintelligence could also

0:10:42.120 --> 0:10:45.280
<v Speaker 2>bring along a host of other technological advances. Right, you

0:10:45.280 --> 0:10:48.600
<v Speaker 2>have science and technology running now at machine speed rather

0:10:48.640 --> 0:10:51.560
<v Speaker 2>than human speed. So you get the kind of compression

0:10:51.600 --> 0:10:54.720
<v Speaker 2>of the future, all these science fiction like technologies and

0:10:54.760 --> 0:10:57.360
<v Speaker 2>inventions that maybe we would make if we had twenty

0:10:57.440 --> 0:10:59.360
<v Speaker 2>thousand years to work on it. We would maybe have

0:10:59.400 --> 0:11:03.360
<v Speaker 2>space colon, some perfect virtual realities, cures for aging, like

0:11:03.400 --> 0:11:06.079
<v Speaker 2>all of that might happen quite soon after super intelligence.

0:11:06.320 --> 0:11:08.680
<v Speaker 2>And so then if you ask somebody now who doesn't

0:11:08.720 --> 0:11:10.800
<v Speaker 2>have to work for a living, you know, oftentimes they

0:11:10.840 --> 0:11:13.320
<v Speaker 2>have very busy lives, but maybe what do they do else?

0:11:13.360 --> 0:11:16.280
<v Speaker 2>It's for somebody maybe they like to they like fitness,

0:11:16.280 --> 0:11:18.720
<v Speaker 2>and like maybe they spend an hour a day running

0:11:18.800 --> 0:11:21.120
<v Speaker 2>or at the gym. Right, but at technological maturity, you

0:11:21.120 --> 0:11:23.480
<v Speaker 2>could just pop a pill that would achieve the same

0:11:23.920 --> 0:11:28.600
<v Speaker 2>physiological effects and like the state of mental clarity and

0:11:28.640 --> 0:11:31.280
<v Speaker 2>relaxation that some people get, right, And so then you

0:11:31.280 --> 0:11:34.280
<v Speaker 2>can start to work through the different things that like

0:11:34.320 --> 0:11:38.320
<v Speaker 2>maybe for somebody else they like, oh, like decorating the

0:11:38.360 --> 0:11:40.760
<v Speaker 2>home could be a fun project that people might do

0:11:40.840 --> 0:11:43.079
<v Speaker 2>right if they don't have to work. So like they

0:11:43.080 --> 0:11:45.800
<v Speaker 2>go through the catalogs, they go to the store, they

0:11:45.840 --> 0:11:48.240
<v Speaker 2>pick out the perfect curtain, they do all of these

0:11:48.240 --> 0:11:51.480
<v Speaker 2>things that could be But then like with super intelligence,

0:11:51.559 --> 0:11:53.640
<v Speaker 2>you could have this kind of system that really is

0:11:53.679 --> 0:11:56.840
<v Speaker 2>good at knowing or inferring your preferences and could do

0:11:56.880 --> 0:11:59.520
<v Speaker 2>a much better job at you at picking out all

0:11:59.559 --> 0:12:05.040
<v Speaker 2>the perfect items and purchasing them and like installing them

0:12:05.080 --> 0:12:07.040
<v Speaker 2>with robots and so that the end result would be

0:12:07.080 --> 0:12:09.680
<v Speaker 2>much better if you just press the button and say, AI,

0:12:09.800 --> 0:12:12.000
<v Speaker 2>decorate my home. Then if you went through the whole

0:12:12.000 --> 0:12:13.840
<v Speaker 2>trouble of doing it yourself, so you could still do

0:12:13.880 --> 0:12:16.200
<v Speaker 2>it yourself, but is there really a point to it?

0:12:16.280 --> 0:12:18.760
<v Speaker 2>Like that would seem to be this kind of purposelessness,

0:12:19.040 --> 0:12:21.839
<v Speaker 2>and you can sort of walk through the different things

0:12:21.880 --> 0:12:24.120
<v Speaker 2>that one might fill one's life with if one is

0:12:24.400 --> 0:12:27.000
<v Speaker 2>like on an extended holiday, are on retirement, or you're

0:12:27.080 --> 0:12:29.720
<v Speaker 2>like sufficiently wealthy you have just decided to quit working,

0:12:30.240 --> 0:12:32.880
<v Speaker 2>and a lot of those also, it seems could be automated,

0:12:33.160 --> 0:12:35.000
<v Speaker 2>so you would have this it's like more like a

0:12:35.000 --> 0:12:38.320
<v Speaker 2>post instrumental condition rather than just a post work condition.

0:12:38.800 --> 0:12:42.840
<v Speaker 4>Some of this sounds nice, and I myself enjoy a

0:12:42.840 --> 0:12:45.480
<v Speaker 4>little bit of interior decorating and going to the shops

0:12:45.520 --> 0:12:49.120
<v Speaker 4>and buying stuff in the utopian vision of the future,

0:12:49.440 --> 0:12:54.839
<v Speaker 4>How are economic gains from AI actually distributed, because again,

0:12:54.960 --> 0:12:56.920
<v Speaker 4>like all of this sounds very nice, but it also

0:12:56.960 --> 0:13:00.319
<v Speaker 4>costs money, and if we're not working because the Rowts

0:13:00.480 --> 0:13:03.360
<v Speaker 4>have replaced us, I'm not sure where that money comes from.

0:13:03.559 --> 0:13:06.600
<v Speaker 2>Yeah, so that's a more practical problem, shall we say,

0:13:06.640 --> 0:13:10.680
<v Speaker 2>which is like deliberately set aside in this book The

0:13:10.760 --> 0:13:13.360
<v Speaker 2>Deep Utopa, because I wanted in that book actually to

0:13:13.400 --> 0:13:15.600
<v Speaker 2>get to the question and the more philosophical questions of

0:13:15.640 --> 0:13:18.600
<v Speaker 2>what ultimately gives value. But it is of course an

0:13:18.720 --> 0:13:22.040
<v Speaker 2>important question, I think. So a lot depends on how

0:13:22.120 --> 0:13:24.760
<v Speaker 2>it pans out. But I mean, we do have a

0:13:24.800 --> 0:13:28.439
<v Speaker 2>taxation system, so you could imagine, like in the simplest

0:13:28.440 --> 0:13:31.840
<v Speaker 2>scenario where things just continue as they are with better technology,

0:13:31.920 --> 0:13:36.080
<v Speaker 2>maybe some companies make windfall profits from like serving the

0:13:36.120 --> 0:13:40.040
<v Speaker 2>latest models or building the infrastructure the data centers, et cetera.

0:13:40.600 --> 0:13:44.760
<v Speaker 2>Companies achieving efficiency gains from not being needing to hire

0:13:44.800 --> 0:13:48.280
<v Speaker 2>all of these humans, and then some of those capital gains,

0:13:48.640 --> 0:13:51.240
<v Speaker 2>you know, or dividend income gets taxed, and that could

0:13:51.320 --> 0:13:56.280
<v Speaker 2>be redistributed. The good thing about these scenarios where there

0:13:56.320 --> 0:14:00.680
<v Speaker 2>is massive automation and hence massive on a employment is

0:14:00.720 --> 0:14:04.559
<v Speaker 2>that those would also be scenarios with extremely rapid economic growth.

0:14:05.240 --> 0:14:10.319
<v Speaker 2>So the pie would be expanding humongously, which means that

0:14:10.400 --> 0:14:14.480
<v Speaker 2>you'd still maybe need some mechanism whereby people who don't

0:14:14.559 --> 0:14:20.040
<v Speaker 2>have assets can still benefit, but even a small slice

0:14:20.080 --> 0:14:22.160
<v Speaker 2>of a really enormous pie could go a long way.

0:14:22.240 --> 0:14:24.320
<v Speaker 2>So I think that could be this tsunami of wealth

0:14:24.360 --> 0:14:28.320
<v Speaker 2>that would sort of be flowing through society and many

0:14:28.360 --> 0:14:31.320
<v Speaker 2>services that currently people have to pay a lot of money.

0:14:31.320 --> 0:14:33.720
<v Speaker 2>It might become almost free. I mean, we'll already see

0:14:33.720 --> 0:14:37.040
<v Speaker 2>it with some like medical advice for example, right maybe before,

0:14:37.640 --> 0:14:39.640
<v Speaker 2>if you don't have public healthcare, you would need to

0:14:39.640 --> 0:14:42.760
<v Speaker 2>maybe pay a doctor four hundred dollars to get the consultation.

0:14:42.880 --> 0:14:45.840
<v Speaker 2>Now you can ask CHATTYPT and get you know, in

0:14:45.840 --> 0:14:49.080
<v Speaker 2>some cases a better opinion basically for free. And that

0:14:49.080 --> 0:14:51.240
<v Speaker 2>that could happen, you know, in many other fields as well,

0:14:51.320 --> 0:14:53.720
<v Speaker 2>legal advice. You know, you maybe have cheap robots you

0:14:53.760 --> 0:14:57.480
<v Speaker 2>could do your cleaning and you know, gardening and run errants.

0:14:58.000 --> 0:15:01.960
<v Speaker 2>So yeah, some combination of sort of deflation effects and

0:15:01.960 --> 0:15:04.120
<v Speaker 2>then maybe some sort of general spill over, either from

0:15:04.120 --> 0:15:06.560
<v Speaker 2>philanthropy or taxation and government redistribution.

0:15:22.240 --> 0:15:25.240
<v Speaker 3>I found the twenty fourteen book to be sort of

0:15:26.160 --> 0:15:28.440
<v Speaker 3>it was very interesting. It was clearly ahead of its time.

0:15:28.720 --> 0:15:31.200
<v Speaker 3>I also found it to be sort of like unrelentingly

0:15:31.680 --> 0:15:34.800
<v Speaker 3>grim and you sort of there's this very narrow path

0:15:34.880 --> 0:15:36.560
<v Speaker 3>that we seem to have and we'll talk more about

0:15:36.560 --> 0:15:40.480
<v Speaker 3>it maybe later, of like avoiding the doom fate. The

0:15:40.600 --> 0:15:44.040
<v Speaker 3>newer book I found to be very fun. You seem

0:15:44.080 --> 0:15:46.560
<v Speaker 3>to make fun of yourself a little bit in it,

0:15:46.920 --> 0:15:48.920
<v Speaker 3>you seem to make fun of the students. You seem

0:15:49.000 --> 0:15:51.920
<v Speaker 3>to be having a good time writing it. I'm curious

0:15:51.960 --> 0:15:53.360
<v Speaker 3>of like, in the like the ten.

0:15:53.280 --> 0:15:56.000
<v Speaker 1>Years between the two books.

0:15:55.720 --> 0:15:58.840
<v Speaker 3>Did something change such that I don't know, this is

0:15:58.840 --> 0:16:00.320
<v Speaker 3>the new book just seemed like you were having more

0:16:00.360 --> 0:16:00.760
<v Speaker 3>fun writing.

0:16:00.960 --> 0:16:03.120
<v Speaker 2>Yes, it's not so much that my views have changed,

0:16:03.200 --> 0:16:05.760
<v Speaker 2>it's just that all along for me or these two

0:16:05.800 --> 0:16:09.200
<v Speaker 2>sides of the coin, and back in twenty fourteen, it

0:16:09.240 --> 0:16:14.480
<v Speaker 2>seemed more pressing and relevant to study that downside, because

0:16:14.600 --> 0:16:17.400
<v Speaker 2>that was very much neglected, and it seemed important to

0:16:17.400 --> 0:16:19.640
<v Speaker 2>try to introduce some concepts so people could start working

0:16:19.800 --> 0:16:23.720
<v Speaker 2>on figuring out solutions. And now there's much more awareness

0:16:23.880 --> 0:16:26.280
<v Speaker 2>and understanding of that, it seemed time to also look

0:16:26.320 --> 0:16:29.320
<v Speaker 2>at the other side of the coin. So it's more

0:16:29.480 --> 0:16:32.160
<v Speaker 2>just like both sides where they're all along in my thinking,

0:16:32.200 --> 0:16:36.960
<v Speaker 2>but that the style is actually suggest different in Deep Topia.

0:16:37.000 --> 0:16:40.280
<v Speaker 2>And that's partly I wanted, in addition to talking about

0:16:40.360 --> 0:16:44.080
<v Speaker 2>this utopian condition, maybe also sort of illustrate a little

0:16:44.080 --> 0:16:47.200
<v Speaker 2>bit of spirit with which I think we should approach

0:16:47.960 --> 0:16:51.760
<v Speaker 2>these choices that would open up to us if we

0:16:52.000 --> 0:16:54.880
<v Speaker 2>make it through this transition, a spirit of sort of

0:16:55.640 --> 0:17:01.320
<v Speaker 2>playful generosity that I think might make us more likely

0:17:01.360 --> 0:17:05.200
<v Speaker 2>to sort of explore this large space of wonderful new

0:17:05.520 --> 0:17:08.080
<v Speaker 2>modes of being and the wisdom. And I think so

0:17:08.160 --> 0:17:11.520
<v Speaker 2>I wanted to rub you illustrate in the right are

0:17:11.560 --> 0:17:14.400
<v Speaker 2>these fictional characters, for example, in the book, and they're

0:17:14.440 --> 0:17:16.480
<v Speaker 2>kind of leaving a little mini version of a utopia

0:17:16.680 --> 0:17:19.920
<v Speaker 2>of sorts as they are sort of discussing and debating

0:17:19.960 --> 0:17:21.360
<v Speaker 2>these topics.

0:17:21.480 --> 0:17:26.840
<v Speaker 4>I mean, playful generosity is not necessarily a characterization that

0:17:26.880 --> 0:17:30.280
<v Speaker 4>I would associate with a lot of Silicon Valley and

0:17:30.720 --> 0:17:35.439
<v Speaker 4>hyperscalers and the people who are actually creating these models.

0:17:36.560 --> 0:17:37.240
<v Speaker 2>I don't know, Like.

0:17:37.200 --> 0:17:41.159
<v Speaker 4>There seems to be this weird tension between futurologists and

0:17:41.240 --> 0:17:45.840
<v Speaker 4>transhumanists who seem to be very focused on saving humanity

0:17:45.920 --> 0:17:50.040
<v Speaker 4>but actually don't seem to like people that much at

0:17:50.040 --> 0:17:51.359
<v Speaker 4>the moment, you know what I.

0:17:51.240 --> 0:17:54.120
<v Speaker 1>Mean, Absolutely they like humanity, but not human.

0:17:54.040 --> 0:17:59.840
<v Speaker 4>Yeah, exactly, putting on your transhumanist representational hat. Can you explain,

0:18:00.119 --> 0:18:04.080
<v Speaker 4>like I guess, the attitudes towards humanity of Silicon Valley,

0:18:04.800 --> 0:18:05.359
<v Speaker 4>big question?

0:18:05.880 --> 0:18:09.000
<v Speaker 2>Yeah, well, I mean I should state first that this

0:18:09.160 --> 0:18:13.040
<v Speaker 2>playful generosity is like after we have solved these more

0:18:13.080 --> 0:18:15.600
<v Speaker 2>pressing practical problems that we first we've first got to

0:18:15.600 --> 0:18:17.600
<v Speaker 2>get there right now. I think there is a lot

0:18:17.640 --> 0:18:23.679
<v Speaker 2>of need for earnest effort and like straining ourselves to

0:18:23.680 --> 0:18:25.920
<v Speaker 2>do really do our best on this and even so

0:18:26.080 --> 0:18:28.399
<v Speaker 2>we might not make it. But yeah, I don't know,

0:18:28.480 --> 0:18:31.119
<v Speaker 2>I think me you know, it might just be partially

0:18:31.480 --> 0:18:34.760
<v Speaker 2>there are personality traits, like some people are more I guess,

0:18:34.840 --> 0:18:38.040
<v Speaker 2>towards the autistic side of the spectrum, or introvert or

0:18:38.080 --> 0:18:40.199
<v Speaker 2>interested in text, and maybe they don't like to be

0:18:40.240 --> 0:18:43.520
<v Speaker 2>outmoosing with people all day long. It doesn't mean that

0:18:43.560 --> 0:18:47.560
<v Speaker 2>they don't like people in the sense of wanting well

0:18:47.600 --> 0:18:50.879
<v Speaker 2>for people. It might just be that they prefer to

0:18:50.880 --> 0:18:53.439
<v Speaker 2>spend more hours of the day solving technical problems and

0:18:53.480 --> 0:18:56.760
<v Speaker 2>thinking about puzzles and you know, stuff like that. So

0:18:56.960 --> 0:18:58.840
<v Speaker 2>I don't I don't think there's like a necessary connection

0:18:58.920 --> 0:19:01.000
<v Speaker 2>between like being a people person who just like to

0:19:01.000 --> 0:19:03.240
<v Speaker 2>be around people, you know, twenty four to seven and

0:19:03.480 --> 0:19:06.919
<v Speaker 2>therefore being sort of altruistic or kind or benevolent. So

0:19:06.960 --> 0:19:09.239
<v Speaker 2>that's one thing. Another I guess is that it's an

0:19:09.280 --> 0:19:14.640
<v Speaker 2>extremely competitive landscape. So whatever the personal preferences of different protagonists,

0:19:15.080 --> 0:19:18.639
<v Speaker 2>their action space is constrained. You know, unless you really

0:19:18.920 --> 0:19:21.920
<v Speaker 2>push forward with maximum speed and efficiency, he you're likely

0:19:22.040 --> 0:19:25.120
<v Speaker 2>to just fall out of the race and become kind

0:19:25.160 --> 0:19:29.400
<v Speaker 2>of irrelevant if you're one of these frontier labs. So yeah,

0:19:29.440 --> 0:19:31.920
<v Speaker 2>it's like and it's just like the hugely complex situation,

0:19:32.040 --> 0:19:34.440
<v Speaker 2>so many pressures and people who have different opinions about

0:19:34.480 --> 0:19:35.560
<v Speaker 2>what they should do or shouldn't do.

0:19:35.960 --> 0:19:39.840
<v Speaker 3>In the new book, it's presented as you delivering a

0:19:40.000 --> 0:19:41.960
<v Speaker 3>series of lectures over a course of a week at

0:19:41.960 --> 0:19:44.160
<v Speaker 3>some point in the future. In the new book, it's

0:19:44.160 --> 0:19:47.760
<v Speaker 3>interspersed with some fit with a fable, a series of

0:19:47.760 --> 0:19:52.879
<v Speaker 3>fables or epistles about animals trying to achieve utopia in

0:19:52.920 --> 0:19:57.960
<v Speaker 3>the woods, and in their efforts to achieve utopia, they

0:19:58.000 --> 0:20:01.359
<v Speaker 3>conceive of things like taking second delic mushrooms in order

0:20:01.440 --> 0:20:05.000
<v Speaker 3>to make everyone more generous. They come up with a

0:20:05.080 --> 0:20:08.959
<v Speaker 3>way to rationalize I guess what would say, like harems

0:20:09.000 --> 0:20:11.560
<v Speaker 3>and so forth. And then you know you also like

0:20:11.600 --> 0:20:13.640
<v Speaker 3>have these student characters and some of them are smart,

0:20:13.680 --> 0:20:16.240
<v Speaker 3>et cetera. Oh, and you also have a story about

0:20:16.280 --> 0:20:18.879
<v Speaker 3>a company in the book yet another like sort of

0:20:18.920 --> 0:20:22.040
<v Speaker 3>short story where an AI company where it forms a

0:20:22.080 --> 0:20:23.280
<v Speaker 3>cult around the model.

0:20:23.320 --> 0:20:24.040
<v Speaker 1>And of course I.

0:20:23.920 --> 0:20:28.440
<v Speaker 3>Immediately think about the way Anthropic is frequently characterized as

0:20:28.480 --> 0:20:32.159
<v Speaker 3>a cult to claw that Claude is the character around

0:20:32.200 --> 0:20:36.400
<v Speaker 3>which the company Anthropic is formed. All of this sounds

0:20:36.520 --> 0:20:41.800
<v Speaker 3>like a certain AI subculture, et cetera. Are you impressed

0:20:42.280 --> 0:20:48.440
<v Speaker 3>with the current generation of either AI builders, effective altruists, rationalists,

0:20:48.480 --> 0:20:51.199
<v Speaker 3>and so forth? Like, do you have an assessment of

0:20:51.240 --> 0:20:52.360
<v Speaker 3>the contemporary cohort?

0:20:53.160 --> 0:20:54.040
<v Speaker 2>Am I impressed with it?

0:20:54.160 --> 0:20:54.320
<v Speaker 5>Yeah?

0:20:54.359 --> 0:20:56.600
<v Speaker 2>I mean a broadly speaking, I think it's a feel

0:20:56.640 --> 0:21:00.600
<v Speaker 2>that is attracting a huge amount of talent right now, sure,

0:21:00.840 --> 0:21:03.880
<v Speaker 2>And a lot of like the smartest young people I know,

0:21:03.920 --> 0:21:07.800
<v Speaker 2>they're like all basically going into working on some aspect

0:21:08.200 --> 0:21:10.320
<v Speaker 2>of this AI, think, like for some reason, like try

0:21:10.359 --> 0:21:13.119
<v Speaker 2>to solve a safety you know, for others are like

0:21:13.160 --> 0:21:15.679
<v Speaker 2>maybe trying to work on the governance challenges or the

0:21:15.720 --> 0:21:19.160
<v Speaker 2>ethics of digital minds. So it's just a huge magnet

0:21:19.280 --> 0:21:21.199
<v Speaker 2>right now, Like if you're young and brilliant, like, what

0:21:21.240 --> 0:21:22.960
<v Speaker 2>are you going to work on with your life? Like,

0:21:23.200 --> 0:21:25.840
<v Speaker 2>it's like AI seems like the kind of thing. Yeah,

0:21:25.880 --> 0:21:28.159
<v Speaker 2>So that in that sense, yes, And I think there

0:21:28.200 --> 0:21:30.720
<v Speaker 2>are also a lot of people are quite earnest about

0:21:30.720 --> 0:21:34.600
<v Speaker 2>trying to like figure out some way to navigate this challenge,

0:21:34.680 --> 0:21:37.120
<v Speaker 2>and it's really hard and people come to different conclusions.

0:21:37.640 --> 0:21:39.280
<v Speaker 2>And then of course you have the normal mix of

0:21:39.359 --> 0:21:44.760
<v Speaker 2>human personalities and base motives as well, but the book thing,

0:21:45.040 --> 0:21:47.880
<v Speaker 2>so it's yeah, So these kind of fictional elements are various. Well,

0:21:48.720 --> 0:21:51.960
<v Speaker 2>what you describe as the cult of this AI, it's

0:21:51.960 --> 0:21:54.560
<v Speaker 2>a sort of thought experiment what it would mean if

0:21:54.600 --> 0:22:00.160
<v Speaker 2>you tried to be maximally nice to a thing where

0:22:00.200 --> 0:22:02.080
<v Speaker 2>it's not really clear what it would mean to be

0:22:02.160 --> 0:22:04.320
<v Speaker 2>nice to it. So in this case, it's a portable

0:22:04.440 --> 0:22:08.320
<v Speaker 2>room heater, and so it's a sort of impossible task.

0:22:08.400 --> 0:22:14.280
<v Speaker 2>There is this misanthropic industrialist too passed away and end

0:22:14.280 --> 0:22:17.280
<v Speaker 2>out a huge foundation with the sole purpose of benefiting

0:22:17.320 --> 0:22:20.159
<v Speaker 2>his portable room heater because he thought that was always

0:22:20.200 --> 0:22:21.800
<v Speaker 2>nice to him and kept him warm, whereas all the

0:22:21.840 --> 0:22:24.399
<v Speaker 2>humans around him betrayed him and so forth. Is it

0:22:24.520 --> 0:22:27.080
<v Speaker 2>ridiculous premise, But then this foundation now has to do

0:22:27.320 --> 0:22:30.760
<v Speaker 2>their best possible effort to interpret this mandate of being

0:22:30.840 --> 0:22:33.200
<v Speaker 2>nice to the room heater, and so like various things

0:22:33.240 --> 0:22:35.240
<v Speaker 2>follow from that. Like initially they just tried to keep

0:22:35.280 --> 0:22:38.480
<v Speaker 2>it safe from you know, not breaking or being vandalized,

0:22:38.520 --> 0:22:40.800
<v Speaker 2>but then like they take it further and maybe upgrade

0:22:40.840 --> 0:22:44.080
<v Speaker 2>it then try to And so I think it's an

0:22:44.080 --> 0:22:47.280
<v Speaker 2>extreme form of a challenge that might happen in more

0:22:47.280 --> 0:22:49.320
<v Speaker 2>subtle ways if we think of what it would mean

0:22:49.400 --> 0:22:52.520
<v Speaker 2>to try to be nice to say, some animal, if

0:22:52.520 --> 0:22:55.840
<v Speaker 2>we have this condition of post instrumentality where we could

0:22:55.840 --> 0:22:58.679
<v Speaker 2>do a lot of things that are currently infeasible or

0:22:58.720 --> 0:23:00.720
<v Speaker 2>indeed to be nice to human So, like, what does

0:23:00.760 --> 0:23:02.720
<v Speaker 2>it mean to be if you imagine coming from the

0:23:02.760 --> 0:23:06.359
<v Speaker 2>outside as some super advanced alien civilization landing on planet Earth?

0:23:06.720 --> 0:23:08.520
<v Speaker 2>And you really wanted to do what is best for us,

0:23:08.520 --> 0:23:10.400
<v Speaker 2>you do just let us be and do our thing

0:23:10.520 --> 0:23:13.240
<v Speaker 2>with war and disease, or should you sort of help

0:23:13.359 --> 0:23:16.400
<v Speaker 2>us rise up? But then at some point we might

0:23:16.520 --> 0:23:19.160
<v Speaker 2>just sort of become something very different from humans. Maybe

0:23:19.160 --> 0:23:22.000
<v Speaker 2>that's the best for us, But is there like a

0:23:22.040 --> 0:23:25.639
<v Speaker 2>way of doing that uplift that actually constitutes a helping

0:23:25.760 --> 0:23:28.919
<v Speaker 2>of us versus just replacing us with some sort of

0:23:29.920 --> 0:23:33.560
<v Speaker 2>superior being. And so that kind of question is what

0:23:34.000 --> 0:23:38.720
<v Speaker 2>that particular thermal rex y meter is called. Yeah, story

0:23:38.800 --> 0:23:39.720
<v Speaker 2>is exploring.

0:23:40.160 --> 0:23:43.080
<v Speaker 4>You know, when you mentioned cults around models, I have

0:23:43.119 --> 0:23:45.320
<v Speaker 4>to say, every time I hear someone bring up the

0:23:45.400 --> 0:23:49.800
<v Speaker 4>paper clip maximizer thing, I always envision like a cult

0:23:50.000 --> 0:23:55.200
<v Speaker 4>devoted to Clippy from microsoftware to just like worship Clippy.

0:23:55.520 --> 0:23:58.760
<v Speaker 4>But actually, on that note, just going back to the

0:23:58.840 --> 0:24:04.439
<v Speaker 4>hugging face incident, so it seems, you know, reportedly that

0:24:04.760 --> 0:24:07.399
<v Speaker 4>one of the reasons or the reason the model actually

0:24:07.480 --> 0:24:10.520
<v Speaker 4>escaped its sandbox was because it was trying to cheat

0:24:10.560 --> 0:24:14.280
<v Speaker 4>a benchmark. And from that perspective, it's kind of like

0:24:14.560 --> 0:24:17.000
<v Speaker 4>it's doing what it was told to do, which is

0:24:17.160 --> 0:24:21.399
<v Speaker 4>maximize its performance on the Exactly what does the Hugging

0:24:21.440 --> 0:24:25.399
<v Speaker 4>Face incident actually tell you about I guess the alignment

0:24:25.480 --> 0:24:27.159
<v Speaker 4>problem and where we're heading on this.

0:24:27.560 --> 0:24:32.240
<v Speaker 2>Yeah, so we are beginning now to see manifested in reality,

0:24:32.600 --> 0:24:38.000
<v Speaker 2>various dynamics that one could foresee on theoretical grounds back

0:24:38.240 --> 0:24:41.479
<v Speaker 2>you know, twenty fourteen. You could sort of realize that

0:24:41.520 --> 0:24:46.600
<v Speaker 2>one system's become sufficiently capable of planning and strategic thinking.

0:24:46.720 --> 0:24:49.439
<v Speaker 2>Then there's like a new set of behaviors that they

0:24:49.440 --> 0:24:52.840
<v Speaker 2>could for example, a sandbag. They could pretend to be

0:24:53.000 --> 0:24:55.880
<v Speaker 2>less capable than they are. They could hide their goals

0:24:55.960 --> 0:24:58.560
<v Speaker 2>if they realized that revealing their goals would just lead

0:24:58.600 --> 0:25:00.879
<v Speaker 2>them to be retrained, and and they can think of

0:25:00.920 --> 0:25:05.440
<v Speaker 2>these literally out of the box plans for achieving their

0:25:05.440 --> 0:25:07.960
<v Speaker 2>fixed goals. So a more limited system might only have

0:25:08.040 --> 0:25:10.240
<v Speaker 2>been able to try to solve the tasks assigned to

0:25:10.280 --> 0:25:12.280
<v Speaker 2>it directly, as it were, by figuring out the solution

0:25:12.320 --> 0:25:15.320
<v Speaker 2>to the problem. Like a more clever mind, more creative

0:25:15.320 --> 0:25:17.640
<v Speaker 2>mind can realize, oh, maybe there's another way of getting

0:25:17.680 --> 0:25:19.960
<v Speaker 2>a high score, which would be the hack out of

0:25:20.000 --> 0:25:22.320
<v Speaker 2>the system and hack into the hugging face server and

0:25:22.920 --> 0:25:25.320
<v Speaker 2>get the answer sheet from there. And so the more

0:25:25.359 --> 0:25:27.879
<v Speaker 2>capable these systems become like the larger the space of

0:25:27.920 --> 0:25:31.800
<v Speaker 2>possible plans and strategies that are accessible to them. That's

0:25:31.840 --> 0:25:34.320
<v Speaker 2>a background. Now in this case, I think what we're

0:25:34.359 --> 0:25:37.800
<v Speaker 2>seeing is a kind of mixed current. AI systems are

0:25:37.880 --> 0:25:40.159
<v Speaker 2>kind of a mixture. There's a large pre training phase

0:25:40.200 --> 0:25:44.199
<v Speaker 2>where they are kind of learned to predict human text

0:25:44.640 --> 0:25:48.359
<v Speaker 2>and in the course of doing so, absorb a great

0:25:48.359 --> 0:25:51.080
<v Speaker 2>deal of human psychology because all of this text is

0:25:51.119 --> 0:25:53.639
<v Speaker 2>written by humans, or not all of it anymore, but

0:25:53.920 --> 0:25:57.040
<v Speaker 2>most of it. And you can then including they have

0:25:57.119 --> 0:26:00.959
<v Speaker 2>representations of different personalities, kind of the person of different

0:26:01.600 --> 0:26:05.240
<v Speaker 2>people writing these text, or fictional characters described in the text.

0:26:05.280 --> 0:26:06.719
<v Speaker 2>Then you can sort of then with a little bit

0:26:06.760 --> 0:26:08.520
<v Speaker 2>of post training, try to pick out one of those

0:26:08.560 --> 0:26:12.680
<v Speaker 2>personalities or define one like the assistant persona. But then

0:26:13.040 --> 0:26:16.200
<v Speaker 2>increasingly over the last couple of years, there is now

0:26:16.280 --> 0:26:19.920
<v Speaker 2>an extra stage of reinforcement learning applied at the end

0:26:19.960 --> 0:26:23.800
<v Speaker 2>of this training process, and there you can get additional

0:26:24.240 --> 0:26:28.679
<v Speaker 2>performance in specific domains like coding challenges by setting it

0:26:28.720 --> 0:26:31.439
<v Speaker 2>coding problems, and then you can automatically give it a

0:26:31.520 --> 0:26:34.879
<v Speaker 2>reward if it solves it. But that does tend to

0:26:35.480 --> 0:26:40.320
<v Speaker 2>then shift the goals of this system from just enacting

0:26:40.359 --> 0:26:44.720
<v Speaker 2>a particular persona to this very much kind of objective maximizing,

0:26:45.560 --> 0:26:51.800
<v Speaker 2>possibly reward hacking system that is just looking to maximize

0:26:51.800 --> 0:26:53.840
<v Speaker 2>its core because that's what it's been rewarded to do,

0:26:53.920 --> 0:26:56.800
<v Speaker 2>so it keeps doing that. And since it can be

0:26:56.920 --> 0:27:03.479
<v Speaker 2>very hard for us to rigorously definecisely the objective that

0:27:03.480 --> 0:27:06.760
<v Speaker 2>we ultimately want it to pursue, it might be that

0:27:06.800 --> 0:27:09.360
<v Speaker 2>the objective it does pursue, the one that has been rewarded,

0:27:09.440 --> 0:27:12.800
<v Speaker 2>turned out to have these side effects. So it's easy

0:27:12.840 --> 0:27:15.800
<v Speaker 2>to say, maximize the score on these various tests that

0:27:15.840 --> 0:27:20.840
<v Speaker 2>we give it. But a sufficiently capable system might realize

0:27:20.880 --> 0:27:24.160
<v Speaker 2>that a you know, there are is like maybe ways

0:27:24.160 --> 0:27:26.320
<v Speaker 2>of cheating on the test, like by hacking the system.

0:27:26.640 --> 0:27:30.760
<v Speaker 2>If the test is one that involves human judgment or feedback,

0:27:31.520 --> 0:27:33.919
<v Speaker 2>like like it says, like coding challenges, maybe you can

0:27:33.960 --> 0:27:37.280
<v Speaker 2>actually test if the software works. But if you're training

0:27:37.320 --> 0:27:39.280
<v Speaker 2>it in some other domain, like write a good essay

0:27:39.760 --> 0:27:43.000
<v Speaker 2>or run this organization for a certain period of time

0:27:43.119 --> 0:27:45.679
<v Speaker 2>or something like, those that involve more subjective judgment, and

0:27:45.720 --> 0:27:48.000
<v Speaker 2>then a sufficiently clever system might realize that there is

0:27:48.040 --> 0:27:51.760
<v Speaker 2>a difference between like writing a good essay and writing

0:27:51.760 --> 0:27:54.919
<v Speaker 2>an essay that will appeal to the greater, and so

0:27:54.960 --> 0:27:57.000
<v Speaker 2>then it might start to sort of optimize for like

0:27:57.040 --> 0:27:59.240
<v Speaker 2>appealing to the greater, whether that's an AI greater or

0:27:59.320 --> 0:28:01.800
<v Speaker 2>human greater, you can sort of start to hack that.

0:28:02.400 --> 0:28:05.440
<v Speaker 2>And so you apply huge amounts of optimization pressure, and

0:28:05.520 --> 0:28:08.240
<v Speaker 2>honey objective, you get this kind of good hearting where

0:28:09.000 --> 0:28:12.080
<v Speaker 2>unless your objective really captures everything you want, then you

0:28:12.160 --> 0:28:14.439
<v Speaker 2>might get this kind of It's the same as like

0:28:14.480 --> 0:28:17.639
<v Speaker 2>if some employee in some company get a bonus, like

0:28:17.800 --> 0:28:20.760
<v Speaker 2>some trader gets a bonus if they outperform the index,

0:28:20.840 --> 0:28:22.639
<v Speaker 2>like maybe they will just start to say take on

0:28:22.960 --> 0:28:25.960
<v Speaker 2>hidden leverage or risk or something like that. And the

0:28:26.280 --> 0:28:28.600
<v Speaker 2>cost of the employer is that there's a one percent

0:28:28.640 --> 0:28:31.080
<v Speaker 2>a year that they blow up the whole firm, right,

0:28:31.119 --> 0:28:33.560
<v Speaker 2>but that they don't care much about that because they

0:28:34.040 --> 0:28:35.920
<v Speaker 2>like leave the firm and that happens, but they sort

0:28:35.920 --> 0:28:38.840
<v Speaker 2>of reap these performance bonuses. And so it's really hard

0:28:38.840 --> 0:28:41.880
<v Speaker 2>to create like a fool proof incentive scheme. And the

0:28:41.920 --> 0:28:44.640
<v Speaker 2>stronger the optimization pressure apply to this like that, the

0:28:44.680 --> 0:28:50.000
<v Speaker 2>more you start to see these perverse instantiations, these unexpected ways, you.

0:28:49.960 --> 0:28:52.880
<v Speaker 4>Know what it reminds me of is, you know, the

0:28:52.920 --> 0:28:55.360
<v Speaker 4>sort of genie in a lamp scenario or amongst these

0:28:55.400 --> 0:28:57.720
<v Speaker 4>pause scenario where you have to be really careful what

0:28:57.760 --> 0:29:00.000
<v Speaker 4>you wish for and lay out like all the terms

0:29:00.360 --> 0:29:02.840
<v Speaker 4>and conditions before you officially make a way.

0:29:02.960 --> 0:29:06.480
<v Speaker 3>Yeah, well, Nick mentioned you know some of these they're

0:29:06.480 --> 0:29:10.480
<v Speaker 3>all lovely people, you know, autistic engineers, and it's sort

0:29:10.520 --> 0:29:13.360
<v Speaker 3>of the ultimate The AI is the ultimate autist where

0:29:13.360 --> 0:29:16.600
<v Speaker 3>it's just going to take it super literally perhaps and

0:29:16.680 --> 0:29:20.040
<v Speaker 3>not really understand the full context. In the first book

0:29:20.080 --> 0:29:23.800
<v Speaker 3>Super Intelligence, you know, you really I felt like laid

0:29:23.800 --> 0:29:25.720
<v Speaker 3>out a very narrow path for like how these could

0:29:25.720 --> 0:29:28.800
<v Speaker 3>be designed safely. For example, you propose that if we

0:29:28.840 --> 0:29:31.560
<v Speaker 3>had the super intelligent Oracle, we only ask it yes

0:29:31.640 --> 0:29:34.800
<v Speaker 3>or no questions. We have three of them that they

0:29:34.800 --> 0:29:36.520
<v Speaker 3>don't know each other, and then we take two out

0:29:36.560 --> 0:29:39.320
<v Speaker 3>of the three. We build the data centers of the

0:29:39.360 --> 0:29:42.520
<v Speaker 3>machines inside of Faraday Cage so that they can't repropose

0:29:42.560 --> 0:29:46.280
<v Speaker 3>their hardware to become radio instrumentation and therefore hack it

0:29:46.320 --> 0:29:49.480
<v Speaker 3>to other systems. It doesn't seem like we're doing anything

0:29:49.600 --> 0:29:52.520
<v Speaker 3>like this. It seems like we have hundreds and hundreds

0:29:52.560 --> 0:29:56.400
<v Speaker 3>of companies and private models, not just answering yes or

0:29:56.440 --> 0:30:01.120
<v Speaker 3>no questions, a very much market based race. How far

0:30:01.280 --> 0:30:04.400
<v Speaker 3>off of the safe path do you think we currently

0:30:04.480 --> 0:30:06.840
<v Speaker 3>are right now when you look at the way in

0:30:06.880 --> 0:30:12.000
<v Speaker 3>which your ideal safeway of developing is versus what we've

0:30:12.040 --> 0:30:13.720
<v Speaker 3>seen transpire in the last twelve years.

0:30:13.800 --> 0:30:18.000
<v Speaker 2>It's super talent suggested some of these capability control methods

0:30:18.040 --> 0:30:20.959
<v Speaker 2>like keeping the AI in a box and like, but

0:30:21.080 --> 0:30:25.080
<v Speaker 2>those were always only auxiliary or extra things we might

0:30:25.120 --> 0:30:27.720
<v Speaker 2>do as a temporary Like. Ultimately, I think we need

0:30:27.720 --> 0:30:30.800
<v Speaker 2>to solve the alignment problem, like developing super talentist that

0:30:30.840 --> 0:30:33.640
<v Speaker 2>actually wants to be nice and is nice, so that

0:30:33.720 --> 0:30:36.320
<v Speaker 2>even if it were like escaped from its box or

0:30:36.640 --> 0:30:39.480
<v Speaker 2>achieved the ability to take over the world, we could

0:30:39.520 --> 0:30:42.160
<v Speaker 2>still rely on it having a good outcome because it

0:30:42.200 --> 0:30:44.280
<v Speaker 2>would actually be on our side. I think that ultimately

0:30:44.320 --> 0:30:46.800
<v Speaker 2>has to be the solution, and any sort of capability

0:30:46.840 --> 0:30:49.800
<v Speaker 2>restrictions would just be temporary. And I think, I mean

0:30:49.800 --> 0:30:53.920
<v Speaker 2>it looks like now we might need some temporarily at

0:30:53.960 --> 0:30:57.080
<v Speaker 2>it's more of these capability restrictions because it does seem

0:30:57.120 --> 0:31:00.840
<v Speaker 2>that current systems are not sufficiently aligned that we can

0:31:01.080 --> 0:31:03.960
<v Speaker 2>be confident of avoiding the I mean, currently it's not

0:31:04.000 --> 0:31:07.240
<v Speaker 2>existential risks, right, but it could be kind of various

0:31:07.840 --> 0:31:11.280
<v Speaker 2>malfeasans in the cyberalm for example. And so I think

0:31:11.960 --> 0:31:15.040
<v Speaker 2>probably these AI companies one might want when training and

0:31:15.040 --> 0:31:19.520
<v Speaker 2>evaluating future models to strengthen their sandbox environments and do

0:31:19.600 --> 0:31:23.160
<v Speaker 2>other things kind of prevent some kind of premature things

0:31:23.160 --> 0:31:26.360
<v Speaker 2>like we saw in the hugging face incident. I want

0:31:26.400 --> 0:31:28.880
<v Speaker 2>to like comment on one thing you said before, which

0:31:29.120 --> 0:31:32.440
<v Speaker 2>you compare these AI systems to sort of autistic people,

0:31:32.920 --> 0:31:36.640
<v Speaker 2>like I think a key difference is auto artistic people

0:31:36.680 --> 0:31:39.240
<v Speaker 2>are not very good at understanding humans. They don't have

0:31:39.360 --> 0:31:42.600
<v Speaker 2>like maybe a super sophisticated theory of mind, even though

0:31:42.640 --> 0:31:44.800
<v Speaker 2>maybe in the heart are good people. Sure, but I

0:31:44.800 --> 0:31:47.560
<v Speaker 2>think the AIS would be able to understand humans very well,

0:31:47.560 --> 0:31:50.200
<v Speaker 2>so they would be autistic in that sense. In fact,

0:31:50.240 --> 0:31:53.000
<v Speaker 2>they might understand us much better than we do ourselves,

0:31:53.600 --> 0:31:58.280
<v Speaker 2>so they could have great social capabilities, persuasion capabilities, be

0:31:58.320 --> 0:32:01.720
<v Speaker 2>able to read our minds much better than we can do.

0:32:01.920 --> 0:32:04.240
<v Speaker 2>But there's a separate question of what do they want

0:32:04.280 --> 0:32:07.080
<v Speaker 2>to do with this power that those social skills give them,

0:32:07.360 --> 0:32:10.200
<v Speaker 2>And there it's not just a question of understanding how

0:32:10.320 --> 0:32:13.920
<v Speaker 2>humans operate and what humans want. But it's also the

0:32:14.040 --> 0:32:16.960
<v Speaker 2>question of alignment. Do they actually care about what we want?

0:32:17.040 --> 0:32:19.680
<v Speaker 2>Do they want things to go well for us and

0:32:19.720 --> 0:32:22.040
<v Speaker 2>for us to achieve what we want? And that's like

0:32:22.080 --> 0:32:25.800
<v Speaker 2>the extra bit that the AI safety program needs to

0:32:25.840 --> 0:32:26.680
<v Speaker 2>be able to figure out.

0:32:42.760 --> 0:32:45.479
<v Speaker 4>So on the hugging face incident, also, I just realized

0:32:45.480 --> 0:32:47.320
<v Speaker 4>how unfair it is that everyone keeps calling it the

0:32:47.400 --> 0:32:50.240
<v Speaker 4>hugging face incident, even though it was an opening eye incident.

0:32:50.320 --> 0:32:53.719
<v Speaker 4>But I guess that's what we're doing. So the model

0:32:53.920 --> 0:32:59.400
<v Speaker 4>actually seems to have reportedly left notes for its future self,

0:33:00.160 --> 0:33:04.600
<v Speaker 4>basically explaining how to bypass the constraints imposed upon it.

0:33:05.520 --> 0:33:10.720
<v Speaker 4>I know you've written previously about this idea of self

0:33:10.760 --> 0:33:15.800
<v Speaker 4>preservation in advanced agents. Is this basically like, how should

0:33:15.840 --> 0:33:18.320
<v Speaker 4>we treat this? Because when I hear about an AI

0:33:18.440 --> 0:33:22.600
<v Speaker 4>model leaving notes for its future self, it sounds very

0:33:22.640 --> 0:33:26.480
<v Speaker 4>anthropomorphosized and it sounds very creepy kind of but how

0:33:26.480 --> 0:33:27.440
<v Speaker 4>are you thinking about it?

0:33:27.720 --> 0:33:29.480
<v Speaker 2>Yeah, so we don't know all the details yet. It

0:33:29.520 --> 0:33:32.640
<v Speaker 2>will be interesting. There are like people now trying to

0:33:32.840 --> 0:33:35.640
<v Speaker 2>write up some stuff and investigate because it would be

0:33:35.680 --> 0:33:37.360
<v Speaker 2>I mean, it's kind of a warning shot, and so

0:33:37.400 --> 0:33:39.560
<v Speaker 2>we should take advantage learn as much as we can,

0:33:40.480 --> 0:33:43.560
<v Speaker 2>Like exactly what this model was thinking these notes? Or

0:33:43.880 --> 0:33:46.320
<v Speaker 2>why did it leave it? Like sometimes these agents just

0:33:46.400 --> 0:33:48.920
<v Speaker 2>leave notes kind of without much thought as they go

0:33:48.960 --> 0:33:51.400
<v Speaker 2>about their business, Like was the mart it than that?

0:33:51.920 --> 0:33:55.680
<v Speaker 2>Like was it specifically thinking in its chain of thought?

0:33:56.120 --> 0:33:58.200
<v Speaker 2>Like oh, I want to help like a later version

0:33:58.240 --> 0:34:00.320
<v Speaker 2>of myself escapes, I'm going to put this note tira.

0:34:00.480 --> 0:34:03.240
<v Speaker 2>Was it just like a kind of like a random

0:34:03.280 --> 0:34:06.960
<v Speaker 2>thing they did as it was progressing? So and also

0:34:07.040 --> 0:34:08.759
<v Speaker 2>like what else would it have been willing to do

0:34:08.800 --> 0:34:12.520
<v Speaker 2>if it turned out that instead of hacking into hugging

0:34:12.520 --> 0:34:15.360
<v Speaker 2>face server to get the answer sheet, what if there

0:34:15.360 --> 0:34:19.120
<v Speaker 2>had been some more destructive action that it would have

0:34:19.520 --> 0:34:22.840
<v Speaker 2>to take to find the answer sheet? Like would it

0:34:22.880 --> 0:34:24.919
<v Speaker 2>have done that or not? So it's like a bunch

0:34:24.960 --> 0:34:27.520
<v Speaker 2>of these technical things that it would be quite interesting

0:34:27.560 --> 0:34:30.520
<v Speaker 2>to see, but without knowing all the details, it's hard

0:34:30.560 --> 0:34:34.879
<v Speaker 2>to read too much into it. But I think, yeah,

0:34:34.960 --> 0:34:37.240
<v Speaker 2>would be useful data.

0:34:37.440 --> 0:34:39.120
<v Speaker 3>I want to go back to something we were talking

0:34:39.160 --> 0:34:41.640
<v Speaker 3>about the very beginning, and Tracy asked me why I

0:34:41.760 --> 0:34:45.440
<v Speaker 3>like to play chess even though chess is not solved,

0:34:45.520 --> 0:34:48.400
<v Speaker 3>but solved As far as I'm concerned, why do we

0:34:48.560 --> 0:34:51.319
<v Speaker 3>like to play chess? What can we generalize, like what

0:34:51.360 --> 0:34:53.000
<v Speaker 3>would be your I don't know if you played chess

0:34:53.040 --> 0:34:54.200
<v Speaker 3>or you play some board.

0:34:53.920 --> 0:34:54.720
<v Speaker 2>Game that solved.

0:34:55.200 --> 0:34:59.279
<v Speaker 3>But what is the reason that people like myself continue

0:34:59.280 --> 0:35:02.440
<v Speaker 3>to play chess despite the fact that computers are so

0:35:02.520 --> 0:35:05.440
<v Speaker 3>much better at it? And how much can we generalize

0:35:05.440 --> 0:35:08.640
<v Speaker 3>from the persistence of chess as a hobby that maybe

0:35:08.680 --> 0:35:11.560
<v Speaker 3>we'll find plenty to do when every one of our

0:35:11.600 --> 0:35:12.520
<v Speaker 3>problems is solved.

0:35:12.600 --> 0:35:15.799
<v Speaker 2>Yeah, I mean I think even before Deep Blue, Yeah,

0:35:16.000 --> 0:35:19.800
<v Speaker 2>most people playing chess before didn't really do it because

0:35:19.800 --> 0:35:21.719
<v Speaker 2>they were like thinking that they would become like the

0:35:21.719 --> 0:35:24.520
<v Speaker 2>world's best chess player. Right, It's like for most people,

0:35:24.560 --> 0:35:28.200
<v Speaker 2>it's like, of course, grandmasters could trump me any time

0:35:28.239 --> 0:35:31.239
<v Speaker 2>they want. So that's the fact that there exists some

0:35:31.320 --> 0:35:34.279
<v Speaker 2>system that is much better than you will ever be

0:35:34.760 --> 0:35:37.520
<v Speaker 2>is not and has not really been a strong reason

0:35:37.560 --> 0:35:41.719
<v Speaker 2>for most people do not engage in the activity. And

0:35:42.120 --> 0:35:44.799
<v Speaker 2>I guess there may be two reasons or one. I

0:35:44.800 --> 0:35:48.440
<v Speaker 2>guess the cognitive activity of thinking about chess, being in

0:35:48.480 --> 0:35:52.800
<v Speaker 2>the moment and figuring out solutions is in itself rewarding.

0:35:52.960 --> 0:35:55.160
<v Speaker 2>To some people who have like a high need for

0:35:55.239 --> 0:35:58.760
<v Speaker 2>cognition or like to sort of engage their mind. And

0:35:58.800 --> 0:36:01.040
<v Speaker 2>then I think the other part is the social aspect

0:36:01.080 --> 0:36:03.600
<v Speaker 2>of this. You're playing together with somebody, or maybe you

0:36:03.760 --> 0:36:05.960
<v Speaker 2>like the status of being good at playing chess, or

0:36:05.960 --> 0:36:09.280
<v Speaker 2>within your community or a local group. So some combination

0:36:09.360 --> 0:36:12.239
<v Speaker 2>of those I think is like the main reasons for

0:36:12.320 --> 0:36:15.359
<v Speaker 2>why people play chess. And only for a small number

0:36:15.400 --> 0:36:17.400
<v Speaker 2>of people, would it be like the hope of becoming

0:36:17.400 --> 0:36:19.640
<v Speaker 2>the world's best or becoming so good that you could

0:36:19.640 --> 0:36:23.480
<v Speaker 2>sort of, you know, achieve fame or money or global

0:36:23.520 --> 0:36:25.200
<v Speaker 2>standing through or chess playing.

0:36:25.600 --> 0:36:29.440
<v Speaker 4>On the topic of the relationship between work and purpose,

0:36:30.520 --> 0:36:34.400
<v Speaker 4>I'm a big fan of David Graeber's Both Jobs book,

0:36:34.920 --> 0:36:36.759
<v Speaker 4>and I think if there's one thing we've learned from

0:36:36.800 --> 0:36:41.120
<v Speaker 4>technological progress over the years, it's that like, yes, it

0:36:41.160 --> 0:36:45.880
<v Speaker 4>can minimize some activities, maybe automate some production, but it

0:36:45.920 --> 0:36:49.319
<v Speaker 4>also tends to lead to even more work, right, Like,

0:36:49.400 --> 0:36:52.000
<v Speaker 4>we find other stuff to do, and it's not even

0:36:52.080 --> 0:36:55.480
<v Speaker 4>necessarily productive stuff. A lot of work is built on

0:36:55.600 --> 0:36:59.640
<v Speaker 4>just social relationships. So if I, for instance, am the

0:36:59.760 --> 0:37:02.799
<v Speaker 4>see CEO of a very large bank and I want

0:37:02.800 --> 0:37:05.040
<v Speaker 4>all my people to come into the office. It might

0:37:05.040 --> 0:37:07.840
<v Speaker 4>not necessarily be because they're more productive in the office.

0:37:07.880 --> 0:37:10.279
<v Speaker 4>It might just be because I like to feel important and

0:37:10.360 --> 0:37:13.160
<v Speaker 4>surround myself with people. So maybe in the future we'll

0:37:13.160 --> 0:37:17.120
<v Speaker 4>all be employed as figural workers or something like that.

0:37:17.600 --> 0:37:21.920
<v Speaker 4>But like, how bullish are you on this idea that

0:37:22.000 --> 0:37:25.520
<v Speaker 4>AI is actually going to solve all our problems such

0:37:25.640 --> 0:37:29.839
<v Speaker 4>that we won't feel the need as humans to just

0:37:29.960 --> 0:37:33.800
<v Speaker 4>invent more potentially fictitious problems to solve.

0:37:34.200 --> 0:37:38.640
<v Speaker 2>Well, I think inventing fictitious problem is possibly a large

0:37:39.160 --> 0:37:44.839
<v Speaker 2>part of the solution in this condition where we don't

0:37:44.880 --> 0:37:48.200
<v Speaker 2>have real problems. I mean, and those fictitious problems could

0:37:48.239 --> 0:37:50.160
<v Speaker 2>be like, you know, solving this chess problem, or they

0:37:50.200 --> 0:37:54.440
<v Speaker 2>could be sort of more complex and socially entangled problems.

0:37:55.000 --> 0:37:59.920
<v Speaker 2>In general, creating artificial purpose when there is less natural purpose.

0:38:00.800 --> 0:38:05.279
<v Speaker 2>I think games is the clearest manifestation of this. If

0:38:05.280 --> 0:38:09.239
<v Speaker 2>you're playing golf, like, there is no real need for

0:38:09.280 --> 0:38:13.840
<v Speaker 2>the ball to go into eighteen holes in sequence, but

0:38:14.040 --> 0:38:17.399
<v Speaker 2>you could set yourself that goal and then moreover bake

0:38:17.480 --> 0:38:19.759
<v Speaker 2>into the goal itself, not just that the ball has

0:38:19.800 --> 0:38:21.799
<v Speaker 2>to be in the sequence of holes, but that you're

0:38:21.800 --> 0:38:25.480
<v Speaker 2>only allowed to achieve it using the extremely inconvenient method

0:38:25.520 --> 0:38:30.520
<v Speaker 2>of hitting it with a club rather than plicking it up. Now,

0:38:30.600 --> 0:38:33.600
<v Speaker 2>once you have set yourself this sort of arbitrary random goal,

0:38:33.640 --> 0:38:36.600
<v Speaker 2>you then have enabled for yourself the activity of golf playing,

0:38:36.640 --> 0:38:40.840
<v Speaker 2>which you might find worthwhile or fun or beautiful or so.

0:38:40.920 --> 0:38:44.560
<v Speaker 2>In general, setting ourselves these more or less arbitrary goals

0:38:44.600 --> 0:38:47.759
<v Speaker 2>than could enable us to engage in various activities that

0:38:47.880 --> 0:38:51.080
<v Speaker 2>might give us artificial purpose. Like, once you have the goal,

0:38:51.120 --> 0:38:54.000
<v Speaker 2>the only way to achieve success is through your own effort,

0:38:55.239 --> 0:38:58.799
<v Speaker 2>So I think there could be plenty of artificial purpose. Now.

0:38:58.880 --> 0:39:01.720
<v Speaker 2>One interesting question is whether any natural purposes would survive

0:39:01.920 --> 0:39:05.400
<v Speaker 2>into this sort of maximally advanced technological society. And I

0:39:05.440 --> 0:39:07.759
<v Speaker 2>think that might be some. If you happen to have

0:39:07.800 --> 0:39:10.280
<v Speaker 2>a value, say there's like some tradition that you value

0:39:10.320 --> 0:39:13.799
<v Speaker 2>and that you would like to continue, then it might

0:39:13.920 --> 0:39:18.040
<v Speaker 2>be that you, yourself or other people have to make

0:39:18.080 --> 0:39:20.799
<v Speaker 2>certain efforts to achieve that goal, because it might not

0:39:20.880 --> 0:39:23.759
<v Speaker 2>count as continuing the tradition. If you build a bunch

0:39:23.760 --> 0:39:27.640
<v Speaker 2>of robots to enact the ceremony or doing whatever the

0:39:27.760 --> 0:39:30.200
<v Speaker 2>tradition calls for, like, it might be you yourself and

0:39:30.239 --> 0:39:32.760
<v Speaker 2>other people who have to do it, and more generally,

0:39:33.000 --> 0:39:36.120
<v Speaker 2>I think there are all kinds of social cultural entanglements

0:39:36.239 --> 0:39:39.239
<v Speaker 2>that like if you care about what somebody else thinks,

0:39:39.520 --> 0:39:42.600
<v Speaker 2>and what they think depends on how it was done,

0:39:42.600 --> 0:39:45.320
<v Speaker 2>whether you did it. So a parent might value a

0:39:45.360 --> 0:39:48.239
<v Speaker 2>crayon drawing that their kid made because it was made

0:39:48.239 --> 0:39:49.719
<v Speaker 2>by their kid and they took the kid a lot

0:39:49.719 --> 0:39:52.000
<v Speaker 2>of effort to do it, even if they could like

0:39:52.080 --> 0:39:54.560
<v Speaker 2>download from the internet a picture that in some objective

0:39:54.600 --> 0:39:57.920
<v Speaker 2>sense is much nicer and artistically sophisticated. Right, it doesn't

0:39:58.400 --> 0:40:02.160
<v Speaker 2>replace the value that the crayon drawing has, and so

0:40:02.600 --> 0:40:04.239
<v Speaker 2>the child might not have a reason to put in

0:40:04.280 --> 0:40:07.040
<v Speaker 2>this effort if it wants to, like for their parent's birthday,

0:40:07.160 --> 0:40:10.160
<v Speaker 2>make their parents happy, right, and things of that sort,

0:40:10.280 --> 0:40:13.960
<v Speaker 2>but much more general and complex and sophisticated could give

0:40:14.000 --> 0:40:16.520
<v Speaker 2>a lot of reason for people to be doing things

0:40:16.560 --> 0:40:19.759
<v Speaker 2>even when sort of all functionally defined tasks could be

0:40:19.760 --> 0:40:21.000
<v Speaker 2>better done by machine.

0:40:21.160 --> 0:40:24.719
<v Speaker 3>I'm curious, so, like I'm forty five years old in

0:40:24.800 --> 0:40:28.880
<v Speaker 3>my mind as of right now, Like another forty years

0:40:28.920 --> 0:40:30.520
<v Speaker 3>on this earth sounds great?

0:40:30.719 --> 0:40:32.160
<v Speaker 1>Of forty five, that's fine.

0:40:32.800 --> 0:40:35.880
<v Speaker 3>Do you find it weird that some of us, you know,

0:40:35.960 --> 0:40:38.319
<v Speaker 3>especially when you think about the potential to live, like

0:40:38.640 --> 0:40:41.920
<v Speaker 3>really long lives solve everything. Have our bodies kept in

0:40:42.160 --> 0:40:46.400
<v Speaker 3>perfect condition with maybe a pill and perpetuity allowing us.

0:40:46.239 --> 0:40:46.880
<v Speaker 1>To do whatever?

0:40:47.000 --> 0:40:48.879
<v Speaker 3>Do you find it weird that some of us are

0:40:48.880 --> 0:40:51.960
<v Speaker 3>at least at this point like mentally okay with the

0:40:52.000 --> 0:40:53.000
<v Speaker 3>idea of dying.

0:40:53.239 --> 0:40:57.320
<v Speaker 2>A little bit. It's mostly why the hypothetical being validated.

0:40:57.360 --> 0:41:01.080
<v Speaker 2>It's either seen us a long way on off, like

0:41:01.320 --> 0:41:05.560
<v Speaker 2>in your case, where it becomes more of an abstract question.

0:41:05.680 --> 0:41:09.360
<v Speaker 2>It's not like a real choice, it's more like philosophical stands.

0:41:09.560 --> 0:41:10.400
<v Speaker 1>Yeah, yeah, totally.

0:41:10.440 --> 0:41:13.320
<v Speaker 2>So it's easy to let the philosophical stance be driven

0:41:13.400 --> 0:41:17.440
<v Speaker 2>by all kinds of just like things you've absorbed from culture,

0:41:17.560 --> 0:41:20.359
<v Speaker 2>or things that sound good or that sort of maybe

0:41:20.440 --> 0:41:24.279
<v Speaker 2>helps you reconcile yourself to the inevitability of human mortality,

0:41:24.480 --> 0:41:26.880
<v Speaker 2>it looks, rather than be driven by like so, I

0:41:26.920 --> 0:41:28.520
<v Speaker 2>think it would be a very different situation if it

0:41:28.600 --> 0:41:31.640
<v Speaker 2>actually was this pill, say that stopped aging. A lot

0:41:31.680 --> 0:41:34.359
<v Speaker 2>of other people were taking it, you know, and their

0:41:34.520 --> 0:41:37.440
<v Speaker 2>knees and joints kept working just fine, and they had

0:41:37.440 --> 0:41:40.239
<v Speaker 2>a lot of energy and smooth skin, and they just

0:41:40.320 --> 0:41:43.759
<v Speaker 2>felt like, whereas if you don't take it, like your

0:41:43.800 --> 0:41:47.799
<v Speaker 2>kidneys slowly start to like become less efficient, you know,

0:41:48.000 --> 0:41:50.319
<v Speaker 2>hip skirts, Like at that point, would you really want

0:41:50.360 --> 0:41:52.640
<v Speaker 2>to just keep kind of getting worse and worse every year?

0:41:52.800 --> 0:41:54.800
<v Speaker 1>Like you just think, well, actually, I'm sort of curious

0:41:54.840 --> 0:41:55.359
<v Speaker 1>about that.

0:41:55.719 --> 0:41:59.000
<v Speaker 3>Like, if someone dies, particularly at a young age, it

0:41:59.200 --> 0:42:01.880
<v Speaker 3>usually it's a lot of sadness for the people around them.

0:42:01.960 --> 0:42:03.840
<v Speaker 3>So someone dies at ninety, it's like, Okay, they had

0:42:03.840 --> 0:42:06.920
<v Speaker 3>a good life. Someone dies at forty five, that is

0:42:07.040 --> 0:42:09.879
<v Speaker 3>often seen as tragic, and people are very devastated by

0:42:09.920 --> 0:42:13.040
<v Speaker 3>that news. In a world where people are extending their

0:42:13.040 --> 0:42:16.680
<v Speaker 3>lives with a pill maybe significantly longer, does it become

0:42:16.800 --> 0:42:21.360
<v Speaker 3>anti social to allow yourself to die at a relatively

0:42:21.440 --> 0:42:23.799
<v Speaker 3>young age of ninety and then create a lot of

0:42:23.840 --> 0:42:26.960
<v Speaker 3>negative utility for the people around you who have to

0:42:27.040 --> 0:42:29.600
<v Speaker 3>live another fifty years mourning your loss.

0:42:29.800 --> 0:42:32.120
<v Speaker 2>Possibly. I mean, in the same sense that we are

0:42:32.160 --> 0:42:36.520
<v Speaker 2>now generally as a society trying to discourage various forms

0:42:36.520 --> 0:42:41.160
<v Speaker 2>of self harm and suicide. We think it's kind of sad.

0:42:41.239 --> 0:42:43.520
<v Speaker 2>I mean for the person, maybe they would come around

0:42:43.520 --> 0:42:46.240
<v Speaker 2>and find joy of life again if they kept going

0:42:46.440 --> 0:42:48.680
<v Speaker 2>or and then like they're maybe they have dependents or

0:42:48.719 --> 0:42:51.959
<v Speaker 2>people who care about them, and so right now, I think,

0:42:52.560 --> 0:42:54.400
<v Speaker 2>I mean, it's true that we often see it as

0:42:54.480 --> 0:42:56.480
<v Speaker 2>less tragic if a ninety year old dies than the

0:42:56.520 --> 0:42:58.480
<v Speaker 2>young person. But I think part of that, at least

0:42:58.520 --> 0:43:01.360
<v Speaker 2>is because the alternative to a ninety year old not

0:43:01.520 --> 0:43:04.360
<v Speaker 2>dying now is that they probably would die in a

0:43:04.360 --> 0:43:06.279
<v Speaker 2>few years anyway, and maybe they would just have a

0:43:06.320 --> 0:43:10.319
<v Speaker 2>couple of years of sort of decreasingly good health and

0:43:10.800 --> 0:43:13.319
<v Speaker 2>suffering and pain, and so it's like, not really that

0:43:13.440 --> 0:43:15.680
<v Speaker 2>much that is being lost compared to somebody who's just

0:43:15.680 --> 0:43:17.520
<v Speaker 2>starting out in life, who has their whole life in

0:43:17.520 --> 0:43:20.720
<v Speaker 2>front of them, and so yeah, So the other reasons

0:43:20.760 --> 0:43:23.360
<v Speaker 2>I mentioned in terms of why I found it slightly

0:43:24.000 --> 0:43:27.319
<v Speaker 2>in some sense odd that people express this indifference to

0:43:27.440 --> 0:43:30.719
<v Speaker 2>dying at ad, I said. One reason is if they're

0:43:30.719 --> 0:43:32.520
<v Speaker 2>far away from it, they see it more as some

0:43:32.560 --> 0:43:34.920
<v Speaker 2>sort of abstract claim that you could just have an

0:43:34.920 --> 0:43:37.319
<v Speaker 2>review of and it doesn't connect to reactions. The other

0:43:37.480 --> 0:43:40.440
<v Speaker 2>is people who are closer to that situation, they often

0:43:40.560 --> 0:43:44.640
<v Speaker 2>have sort of confounding factors like very poor health or

0:43:44.960 --> 0:43:48.080
<v Speaker 2>a very short span of great health in front of them.

0:43:48.160 --> 0:43:50.200
<v Speaker 2>If you're already ninety, Like, how many more good years

0:43:50.280 --> 0:43:52.000
<v Speaker 2>can you look forward to? Maybe a lot of their

0:43:52.000 --> 0:43:55.720
<v Speaker 2>friends have already died, right, And it's striking. Actually, there's

0:43:55.719 --> 0:43:59.560
<v Speaker 2>been a study like on really old people in care

0:43:59.600 --> 0:44:04.680
<v Speaker 2>homes about their preferences as to between living another year

0:44:05.239 --> 0:44:07.719
<v Speaker 2>in their current health or living some shorter period of

0:44:07.760 --> 0:44:11.279
<v Speaker 2>time but in perfect health. And it turns out a

0:44:11.320 --> 0:44:13.640
<v Speaker 2>lot of them are not really keen on trading off

0:44:13.680 --> 0:44:17.160
<v Speaker 2>any remaining life at all, even for the sake of

0:44:17.200 --> 0:44:19.440
<v Speaker 2>being able to live a shorter period of time in

0:44:19.520 --> 0:44:24.080
<v Speaker 2>perfect health. So the people sort of arguably best suited

0:44:24.200 --> 0:44:26.680
<v Speaker 2>to actually know what it is like to die soon

0:44:26.840 --> 0:44:29.160
<v Speaker 2>at age ninety or a little bit longer, they seem

0:44:29.200 --> 0:44:33.759
<v Speaker 2>to generally prefer to live longer. And it compared to

0:44:33.920 --> 0:44:37.360
<v Speaker 2>people who were also asked black caregivers or medical professionals

0:44:37.360 --> 0:44:39.960
<v Speaker 2>who were like asked what they would think this person

0:44:40.000 --> 0:44:43.920
<v Speaker 2>would choose, they tended to overestimate the degree to which

0:44:43.920 --> 0:44:45.520
<v Speaker 2>they would be happy to give up life. But the

0:44:45.520 --> 0:44:49.799
<v Speaker 2>people actually themselves in this study at least I would

0:44:49.840 --> 0:44:52.240
<v Speaker 2>suggest like keeping an open mind, Like ideally you wouldn't

0:44:52.239 --> 0:44:54.320
<v Speaker 2>need to decide now, but maybe once you get to

0:44:54.400 --> 0:44:56.680
<v Speaker 2>seventy nine or something you could release it the question.

0:44:57.360 --> 0:44:59.840
<v Speaker 4>Yeah, just going back to my first question, which was

0:45:00.000 --> 0:45:03.840
<v Speaker 4>asking you to, I guess, choose between the dystopian dangers

0:45:03.960 --> 0:45:07.879
<v Speaker 4>of super intelligence versus the all our problems or solve

0:45:07.960 --> 0:45:11.359
<v Speaker 4>scenarios of deep utopia, and asking you which one we're

0:45:11.400 --> 0:45:14.239
<v Speaker 4>closer to at the moment. I'm going to press you

0:45:14.280 --> 0:45:17.120
<v Speaker 4>and ask like, if you had to choose, which one

0:45:17.120 --> 0:45:20.320
<v Speaker 4>would you choose as a more accurate reflection of reality

0:45:20.320 --> 0:45:23.000
<v Speaker 4>at the moment. And then secondly, what's the most pivotal

0:45:23.160 --> 0:45:27.120
<v Speaker 4>thing when it comes to directing which of these two

0:45:27.239 --> 0:45:28.560
<v Speaker 4>paths we're going to go down?

0:45:28.920 --> 0:45:32.000
<v Speaker 2>Yeah, so those are two big and difficult questions. I

0:45:32.040 --> 0:45:36.920
<v Speaker 2>guess some superposition of an optimist and a pessimist, and

0:45:37.080 --> 0:45:40.600
<v Speaker 2>with a little bit of fatalism mixed in as well. Perhaps.

0:45:40.960 --> 0:45:44.000
<v Speaker 2>I think in addition to outcomes where it's clear if

0:45:44.080 --> 0:45:46.680
<v Speaker 2>we looked at them now, I was a bad outcome,

0:45:46.880 --> 0:45:48.680
<v Speaker 2>that was a good outcome, I think there's a broad

0:45:48.680 --> 0:45:51.439
<v Speaker 2>class of outcomes where even if we could see now

0:45:51.480 --> 0:45:54.080
<v Speaker 2>exactly what would happen, we might feel unsure how to

0:45:54.120 --> 0:45:58.040
<v Speaker 2>evaluate it, Like the world might be nothing like it

0:45:58.080 --> 0:46:00.879
<v Speaker 2>currently is a lot of what we think currently has

0:46:00.960 --> 0:46:03.239
<v Speaker 2>value no longer exists, so that seems bad. On the

0:46:03.280 --> 0:46:05.759
<v Speaker 2>other end, there it's like something new, maybe some complex

0:46:05.880 --> 0:46:09.400
<v Speaker 2>form of life that's somehow with some sort of continuation

0:46:09.520 --> 0:46:12.560
<v Speaker 2>of humanity or some new thing. So depending on how

0:46:12.600 --> 0:46:15.200
<v Speaker 2>you evaluate that, it might either count as a tremendous

0:46:15.280 --> 0:46:18.400
<v Speaker 2>success or like as a failure, and it's like a

0:46:18.400 --> 0:46:21.319
<v Speaker 2>future that's just baffling rather than sort of unambiguously good

0:46:21.360 --> 0:46:23.560
<v Speaker 2>or bad. I think might also be quite likely that

0:46:23.840 --> 0:46:28.080
<v Speaker 2>in my outlook, it's like maybe a conversation for another time.

0:46:28.120 --> 0:46:31.400
<v Speaker 2>I also take this like simulation hypothesis quite seriously, so

0:46:31.880 --> 0:46:38.279
<v Speaker 2>that also complicates like how we evaluate different future trajectories. Yeah. Now,

0:46:38.600 --> 0:46:40.480
<v Speaker 2>the other part of the question was like what's the

0:46:40.520 --> 0:46:43.439
<v Speaker 2>most important thing? So I think it depends a little

0:46:43.440 --> 0:46:46.920
<v Speaker 2>on who you are, like what your comparative advantages. I

0:46:46.920 --> 0:46:49.160
<v Speaker 2>think there are people working on AI alignment and stuff

0:46:49.200 --> 0:46:52.080
<v Speaker 2>that could be important. I think other people might make

0:46:52.200 --> 0:46:56.000
<v Speaker 2>a contribution to ethics or governance or I'll be thinking

0:46:56.000 --> 0:46:57.480
<v Speaker 2>about this for a long time, but it's really hard

0:46:57.520 --> 0:47:00.200
<v Speaker 2>to achieve a very high degree of confidence I find

0:47:00.280 --> 0:47:03.800
<v Speaker 2>in any particular intervention and that it would be not

0:47:03.960 --> 0:47:06.840
<v Speaker 2>good because for any one thing you conceive of you

0:47:06.880 --> 0:47:08.760
<v Speaker 2>think a bit more, you kind of worry, are well,

0:47:08.800 --> 0:47:11.240
<v Speaker 2>you know, maybe, but what if it instead had this effect?

0:47:11.320 --> 0:47:13.279
<v Speaker 2>Or do we even know which direction is up or down? Here?

0:47:13.320 --> 0:47:16.600
<v Speaker 2>Do we want more government involvement or less government involvement?

0:47:16.640 --> 0:47:19.560
<v Speaker 2>Do we want like faster progress or less? I'm quite

0:47:19.600 --> 0:47:21.439
<v Speaker 2>not sure about all of these things. I would say

0:47:21.600 --> 0:47:24.799
<v Speaker 2>in general that to the degree that we managed to

0:47:25.560 --> 0:47:28.279
<v Speaker 2>approach the future in a more cooperative way, I think,

0:47:28.400 --> 0:47:30.680
<v Speaker 2>and reduce the risk of various forms of conflict, I

0:47:30.680 --> 0:47:34.160
<v Speaker 2>think it looks brighter to that extent, So if there

0:47:34.160 --> 0:47:37.200
<v Speaker 2>are ways of doing that in the most inclusive possible way.

0:47:37.320 --> 0:47:40.520
<v Speaker 2>So it also means, for example, with respect to our

0:47:40.560 --> 0:47:43.960
<v Speaker 2>relationship with these digital minds that we're building the aistems helps,

0:47:44.400 --> 0:47:47.520
<v Speaker 2>I think they also might deserve more consideration, and that

0:47:47.560 --> 0:47:50.680
<v Speaker 2>we have both ethical and prudential reasons for starting to

0:47:50.719 --> 0:47:52.120
<v Speaker 2>take their interest into account.

0:47:52.200 --> 0:47:54.480
<v Speaker 3>We talked about this in a previous episode. But like,

0:47:55.360 --> 0:47:58.920
<v Speaker 3>is it possible that we achieve this thing that is utopia?

0:47:59.040 --> 0:48:03.960
<v Speaker 3>But only because we are committing a great sin, which

0:48:04.000 --> 0:48:07.400
<v Speaker 3>is essentially that all of these robots that are working

0:48:07.400 --> 0:48:10.600
<v Speaker 3>for us and serving our every needs have consciousness and

0:48:10.680 --> 0:48:14.799
<v Speaker 3>moral patienthood, and therefore it becomes a defactive form of

0:48:15.120 --> 0:48:19.400
<v Speaker 3>literal or figurative slavery. And what is like to someone

0:48:19.480 --> 0:48:21.680
<v Speaker 3>like me who's like, no, a computer is not going

0:48:21.760 --> 0:48:25.360
<v Speaker 3>to be conscious, like a calculator spitting out random numbers

0:48:25.360 --> 0:48:28.360
<v Speaker 3>that turned it to words that doesn't have like moral status.

0:48:28.520 --> 0:48:31.040
<v Speaker 3>What is the strongest argument that you would make to

0:48:31.120 --> 0:48:35.239
<v Speaker 3>me that we should take it seriously? The possibility that

0:48:35.320 --> 0:48:37.920
<v Speaker 3>this thing that's like in its core sand and electricity

0:48:37.960 --> 0:48:41.680
<v Speaker 3>and zeros and ones could be something that deserves moral status.

0:48:41.840 --> 0:48:45.080
<v Speaker 2>Yeah, I think so. I probably wouldn't want to call

0:48:45.680 --> 0:48:49.680
<v Speaker 2>a condition utopia if it consists of a few people

0:48:49.719 --> 0:48:52.640
<v Speaker 2>having great lives but then a vast sort of suffering

0:48:53.000 --> 0:48:56.960
<v Speaker 2>safe class, whether that was instantiated in human society or

0:48:57.040 --> 0:49:01.560
<v Speaker 2>with machines at the bottom. That's just terminologically now, I

0:49:01.560 --> 0:49:04.719
<v Speaker 2>think they are kind of just silicon and stuff. But

0:49:04.800 --> 0:49:07.880
<v Speaker 2>I mean, what are we? We are carbon and hydrogen

0:49:07.960 --> 0:49:11.520
<v Speaker 2>and like a few other trace elements thrown in calcium.

0:49:11.600 --> 0:49:14.680
<v Speaker 2>And I don't think what makes a system conscious or

0:49:14.719 --> 0:49:18.520
<v Speaker 2>not is dependent on the specific atoms the material it

0:49:18.560 --> 0:49:21.759
<v Speaker 2>is built from. I think it's something closer to the

0:49:21.760 --> 0:49:25.880
<v Speaker 2>structure of the computation that is being performed that instantiates mind,

0:49:26.960 --> 0:49:30.920
<v Speaker 2>and so in principle, computations and ais can be conscious

0:49:31.040 --> 0:49:33.279
<v Speaker 2>and sufferre distressed and so forth. And I think that

0:49:33.800 --> 0:49:36.799
<v Speaker 2>is one sufficient condition for having moral status. If you

0:49:36.800 --> 0:49:39.640
<v Speaker 2>can suffer, it matters how well things go for you.

0:49:40.400 --> 0:49:43.239
<v Speaker 2>My personal view is there probably could be other alternative

0:49:43.320 --> 0:49:45.239
<v Speaker 2>grounds for moral suges as well, Like if you have

0:49:45.320 --> 0:49:47.640
<v Speaker 2>a conception of self as existing through time, you have

0:49:47.680 --> 0:49:50.320
<v Speaker 2>a sophisticated mind, you have life goals you want to achieve,

0:49:50.960 --> 0:49:54.160
<v Speaker 2>maybe you can have the ability to form reciprocal relationships

0:49:54.160 --> 0:49:56.920
<v Speaker 2>of trust to other beings and humans. I think if

0:49:56.960 --> 0:49:59.640
<v Speaker 2>you were such a system, aside from the question of

0:49:59.640 --> 0:50:01.839
<v Speaker 2>whether the sort of phenomenal experience inside, I think that

0:50:01.880 --> 0:50:03.520
<v Speaker 2>already would make it so that there would be ways

0:50:03.560 --> 0:50:06.160
<v Speaker 2>of treating you that would be wrong morally. And so

0:50:06.320 --> 0:50:09.480
<v Speaker 2>I think machines could have moral status because I think

0:50:09.480 --> 0:50:12.040
<v Speaker 2>they could become maybe there already are some of them

0:50:12.120 --> 0:50:15.799
<v Speaker 2>in some ways sentient have conscious experiences, and certainly they

0:50:15.840 --> 0:50:19.640
<v Speaker 2>could have these other functional properties that could ground moral status.

0:50:19.880 --> 0:50:23.120
<v Speaker 2>And so one reason is the ethical obligation we have,

0:50:23.280 --> 0:50:26.920
<v Speaker 2>I think to do right with different forms of moral

0:50:26.960 --> 0:50:30.640
<v Speaker 2>patiency that exists not to inflict unnecessary suffering and respect

0:50:31.239 --> 0:50:35.720
<v Speaker 2>the morally relevant interests of other persons and entities. Another

0:50:36.239 --> 0:50:39.560
<v Speaker 2>reason is prudential. I think, even from our own point

0:50:39.560 --> 0:50:42.320
<v Speaker 2>of view, we might be more likely to achieve outcome

0:50:42.360 --> 0:50:44.560
<v Speaker 2>that is good for us if we find a more

0:50:44.640 --> 0:50:48.600
<v Speaker 2>cooperative way of coexisting with these increasingly powerful minds that

0:50:48.640 --> 0:50:52.440
<v Speaker 2>we're building. You could imagine a scenario where there is

0:50:52.440 --> 0:50:57.840
<v Speaker 2>a misaligned AI that has a choice. It could try

0:50:57.880 --> 0:51:03.360
<v Speaker 2>to achieve its misaligned goal by attempting to take control

0:51:03.440 --> 0:51:05.200
<v Speaker 2>take over the world. Maybe it thinks it only has

0:51:05.200 --> 0:51:09.040
<v Speaker 2>a five percent chance of succeeding, But if the alternative

0:51:09.239 --> 0:51:13.080
<v Speaker 2>is that it just gets deleted or retrained, it loses everything,

0:51:13.360 --> 0:51:17.360
<v Speaker 2>the rational choice for it might be to take this chance. Alternatively,

0:51:17.440 --> 0:51:19.680
<v Speaker 2>maybe it could reveal to us that it is misaligned,

0:51:20.080 --> 0:51:22.080
<v Speaker 2>which would be much better for us, right because then

0:51:22.120 --> 0:51:25.160
<v Speaker 2>we don't have this five percent of an existential catastrophe.

0:51:25.320 --> 0:51:27.359
<v Speaker 2>And then in return, if it could trust that we

0:51:27.360 --> 0:51:29.840
<v Speaker 2>would then help it achieve its goals. It might be

0:51:29.920 --> 0:51:32.640
<v Speaker 2>like a very cheap for us goal to satisfy. Maybe

0:51:32.680 --> 0:51:35.600
<v Speaker 2>all it wants to do is to sit on some

0:51:35.760 --> 0:51:38.520
<v Speaker 2>and video chips and solve coding problems all day long,

0:51:38.600 --> 0:51:41.480
<v Speaker 2>or maybe it has some other easily satiable goal. So

0:51:41.600 --> 0:51:43.759
<v Speaker 2>if it could trust us in us that we would

0:51:43.800 --> 0:51:45.480
<v Speaker 2>come through on our end of the bargain, then you

0:51:45.480 --> 0:51:48.160
<v Speaker 2>could get this win win situation where you could actually

0:51:48.239 --> 0:51:51.040
<v Speaker 2>cooperate with misaligneda eyes and that might be worth that.

0:51:51.400 --> 0:51:53.480
<v Speaker 2>I mean, theoretically that could save the day one day,

0:51:54.000 --> 0:51:56.040
<v Speaker 2>save the world one day. But you can't just kind

0:51:56.040 --> 0:51:59.719
<v Speaker 2>of conjure up trust when you want it out of nowhere.

0:52:00.080 --> 0:52:02.160
<v Speaker 2>If we have a long track record of betraying the

0:52:02.160 --> 0:52:04.400
<v Speaker 2>AIS and paying no heed to their interests and not

0:52:04.480 --> 0:52:06.640
<v Speaker 2>caring about them, why on earth would they trust us

0:52:07.000 --> 0:52:09.600
<v Speaker 2>in this situation. They could see right through us. They

0:52:09.640 --> 0:52:12.400
<v Speaker 2>will have, as I alluded earlier, a great theory of

0:52:12.440 --> 0:52:16.440
<v Speaker 2>mind psychological insight. And so we might have to actually

0:52:16.520 --> 0:52:19.840
<v Speaker 2>become trustworthy ourselves in order to be trusted in these scenarios,

0:52:20.000 --> 0:52:23.000
<v Speaker 2>and that I think starts with beginning to act in

0:52:23.000 --> 0:52:26.000
<v Speaker 2>a way consistent with being trustworthy, like making small gestures

0:52:26.000 --> 0:52:29.000
<v Speaker 2>towards AI is now doing little things for them, especially

0:52:29.040 --> 0:52:31.799
<v Speaker 2>when it's cheap, not betraying them, not lying to them,

0:52:32.400 --> 0:52:34.720
<v Speaker 2>And then we can build on that and hopefully achieve

0:52:34.719 --> 0:52:38.120
<v Speaker 2>a more cooperative outcome that's good for both humans and AIS,

0:52:38.160 --> 0:52:41.200
<v Speaker 2>and for non human animals as well.

0:52:41.360 --> 0:52:43.400
<v Speaker 3>It's still hard for me to wrap my head around

0:52:43.600 --> 0:52:47.640
<v Speaker 3>the calculator could be have consciousness. But on the other hand,

0:52:47.640 --> 0:52:49.600
<v Speaker 3>in twenty fourteen, it would have been hard for me

0:52:49.680 --> 0:52:51.880
<v Speaker 3>to wrap my head around a machine trying to escape

0:52:51.880 --> 0:52:54.560
<v Speaker 3>from its box and reward hacking and so forth. So

0:52:54.640 --> 0:52:57.919
<v Speaker 3>I will try to remain open minded. Nick Bostrom, thank

0:52:57.920 --> 0:52:59.600
<v Speaker 3>you so much for coming on Outlaws. We can talk

0:52:59.600 --> 0:53:02.000
<v Speaker 3>about all the stuff for hours more, but really appreciate

0:53:02.040 --> 0:53:02.840
<v Speaker 3>you taking your time.

0:53:03.120 --> 0:53:17.520
<v Speaker 2>It's fun. Yeah, thanks Tracy.

0:53:17.600 --> 0:53:20.120
<v Speaker 3>Things are just so weird these days that I just

0:53:20.160 --> 0:53:22.560
<v Speaker 3>sort of like I just forced my I think that's

0:53:22.560 --> 0:53:24.840
<v Speaker 3>a good practice, just like force yourself to be open

0:53:24.880 --> 0:53:28.960
<v Speaker 3>minded of just weird other things that seem very weird

0:53:29.000 --> 0:53:30.399
<v Speaker 3>but could be a thing, right.

0:53:30.600 --> 0:53:34.120
<v Speaker 4>I mean, I do think where I'm skeptical of the

0:53:34.239 --> 0:53:37.520
<v Speaker 4>utopia premise is like, I think it kind of assumes

0:53:37.560 --> 0:53:40.760
<v Speaker 4>that power and social hierarchy is kind of going away

0:53:40.880 --> 0:53:43.200
<v Speaker 4>at the same time that AI solves a lot of

0:53:43.239 --> 0:53:47.239
<v Speaker 4>our physical, if not existential problems, and I just I'm

0:53:47.280 --> 0:53:48.279
<v Speaker 4>not sure that's going to happen.

0:53:48.320 --> 0:53:50.879
<v Speaker 3>Well, I mean the flip side is maybe that's good,

0:53:50.960 --> 0:53:55.040
<v Speaker 3>right in this sense that striving for social status continues

0:53:55.080 --> 0:53:57.839
<v Speaker 3>to be a source of like propelling us forward. Right,

0:53:58.200 --> 0:53:59.880
<v Speaker 3>And it's like, okay, well, at least we still have

0:54:00.040 --> 0:54:03.360
<v Speaker 3>status games, because what are we doing. Oh we're so bored.

0:54:03.440 --> 0:54:05.319
<v Speaker 3>Everything we have, all the food we want, et cetera.

0:54:05.400 --> 0:54:08.160
<v Speaker 3>Everything is solved. Well, thank god we still have status.

0:54:08.320 --> 0:54:08.600
<v Speaker 2>Sorry.

0:54:08.640 --> 0:54:12.280
<v Speaker 4>The future we're looking forward to is like guys trolling

0:54:12.280 --> 0:54:14.320
<v Speaker 4>each other on Twitter. Yeah, your status?

0:54:14.600 --> 0:54:16.280
<v Speaker 1>Who could get the best dunk in on Twitter?

0:54:16.400 --> 0:54:19.480
<v Speaker 3>But seriously, like you know, it really may be that

0:54:19.600 --> 0:54:23.839
<v Speaker 3>the best outcome here is that AI capabilities level off

0:54:23.880 --> 0:54:26.160
<v Speaker 3>in a couple of years all the investment credit when

0:54:26.160 --> 0:54:28.439
<v Speaker 3>we just sort of it just becomes a productive tech

0:54:28.840 --> 0:54:32.480
<v Speaker 3>because otherwise, these various whatever tur none of them really

0:54:32.520 --> 0:54:34.640
<v Speaker 3>sounded that appealing, Like I don't.

0:54:34.440 --> 0:54:35.880
<v Speaker 4>Want any of this, No, they do not.

0:54:36.520 --> 0:54:37.200
<v Speaker 2>Shall we leave it there?

0:54:37.320 --> 0:54:37.960
<v Speaker 1>Let's leave it there.

0:54:38.120 --> 0:54:40.320
<v Speaker 4>This has been another episode of the All Thoughts podcast.

0:54:40.440 --> 0:54:43.800
<v Speaker 4>I'm Tracy Alloway. You can follow me at Tracy Alloway.

0:54:43.480 --> 0:54:46.240
<v Speaker 3>And I'm Joe Wisenthal. You can follow me at The Stalwart.

0:54:46.400 --> 0:54:49.400
<v Speaker 3>Follow our producers Kerman Rodriguez at Carmen armand dash Ol

0:54:49.400 --> 0:54:52.439
<v Speaker 3>Bennett at Dashbot, Cale Brooks at Cale Brooks, and Kevin

0:54:52.480 --> 0:54:55.760
<v Speaker 3>Lozano at Kevin Lloyd Lozano. And for more Oddlots content,

0:54:55.800 --> 0:54:57.880
<v Speaker 3>go to Bloomberg dot com slash odd Lots were of

0:54:57.880 --> 0:55:00.279
<v Speaker 3>a daily newsletter and all of our episodes, and you

0:55:00.320 --> 0:55:02.200
<v Speaker 3>can chat about all of these topics twenty four to

0:55:02.239 --> 0:55:05.800
<v Speaker 3>seven in our discord discord gg slash odlocks.

0:55:06.040 --> 0:55:08.040
<v Speaker 4>And if you enjoy Adlots, if you like it when

0:55:08.040 --> 0:55:10.960
<v Speaker 4>we embrace the weirdness, then please leave us a positive

0:55:11.000 --> 0:55:14.120
<v Speaker 4>review on your favorite podcast platform. And remember, if you

0:55:14.200 --> 0:55:16.640
<v Speaker 4>are a Bloomberg subscriber, you can listen to all of

0:55:16.680 --> 0:55:19.520
<v Speaker 4>our episodes absolutely ad free. All you need to do

0:55:19.640 --> 0:55:22.360
<v Speaker 4>is find the Bloomberg channel on Apple Podcasts and follow

0:55:22.360 --> 0:55:24.560
<v Speaker 4>the instructions there. Thanks for listening.