WEBVTT - Unlearn Your Limitations

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God has moving in your life. Enjoy the message.

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<v Speaker 1>Mark chapter two. I kind of want to continue on

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<v Speaker 1>something that I said on Easter, and I'll explain that

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<v Speaker 1>in a second. Let me read the scripture. A few

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<v Speaker 1>days later, when Jesus again entered Capernaum, the people heard

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<v Speaker 1>that he had come home. They gathered in such large

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<v Speaker 1>numbers that there was no room left, not even outside

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<v Speaker 1>the door, and he preached the word to them. Some

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<v Speaker 1>men came bringing to him a paralyzed man, carried by

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<v Speaker 1>four of them, and since they could not get him

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<v Speaker 1>to Jesus because of the crowd, they made an opening

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<v Speaker 1>in the roof above Jesus. That's a strange phrase. You're

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<v Speaker 1>not going to see it many times in the Bible.

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<v Speaker 1>Above Jesus. You won't see that very much in the Bible.

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<v Speaker 1>You won't see it. About sickness, you won't see you

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<v Speaker 1>won't see it about shame. You won't see it about anxiety.

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<v Speaker 1>You won't see it about panic attacks. You won't see

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<v Speaker 1>it about political parties. So just circle that one because

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<v Speaker 1>you won't see that above Jesus again, you won't. You

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<v Speaker 1>will only see this one time. So physically speaking, they

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<v Speaker 1>positioned themselves on the roof and watch this. A lot

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<v Speaker 1>of y'all know this Bible story, but this is this

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<v Speaker 1>is crazy if you stop and think about it. They

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<v Speaker 1>dug through the roof and lowered the mat that the

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<v Speaker 1>man was lying on, And when Jesus saw their faith,

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<v Speaker 1>he said to the paralyzed man, son, your sins are forgiven. Now,

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<v Speaker 1>some teachers of the law, we're sitting there thinking to themselves,

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<v Speaker 1>why does this fellow talk like that. He's blaspheming it's heresy.

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<v Speaker 1>Who can forgive sins but God alone. Immediately Jesus knew

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<v Speaker 1>in his spirit that this is what they were thinking

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<v Speaker 1>in their hearts. I can't wait to come back to you,

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<v Speaker 1>vers eke. And he said to them, why are you

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<v Speaker 1>thinking these things? Which is easier to say to this

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<v Speaker 1>paralyzed man, your sins are forgiven, or to say get up,

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<v Speaker 1>take your mat and walk, But I want you to

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<v Speaker 1>know that the son of Man has shout the word

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<v Speaker 1>authority on earth to forgive sins. So he said to

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<v Speaker 1>the man, I tell you, get up, take your map,

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<v Speaker 1>go home, get out of here, and tell you you

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<v Speaker 1>don't need a ride home. So he got up, took

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<v Speaker 1>his matt and walked out in full view of them. All.

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<v Speaker 1>This amazed everyone, and they praise God. Say, ready, we

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<v Speaker 1>have never seen anything like this. Put that in the chat.

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<v Speaker 1>We have never seen anything like this. I want to

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<v Speaker 1>speak to you today about unlearning your limitations. I dabbled

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<v Speaker 1>in it on Easter, and I want to dive deeper today.

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<v Speaker 1>So that's my title, Unlearning your Limitations. That's the straightforward title.

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<v Speaker 1>That's the topical title. Here's the saucy title. You need

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<v Speaker 1>a new roof. Now sit down and let's talk about it.

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<v Speaker 1>You need a new roof because really, limitations are learned, right,

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<v Speaker 1>And maybe you haven't had kids. They don't know. Tongues

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<v Speaker 1>don't go in a line, electrical sockets, they don't know.

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<v Speaker 1>They don't know anything about anything until they It's kind

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<v Speaker 1>of like Graham was telling us one time he could

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<v Speaker 1>beat up Mike Tyson. And just the confidence of Graham

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<v Speaker 1>is something I need you all to pray about because

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<v Speaker 1>I kind of think it's like a great gift, and

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<v Speaker 1>then I kind of think it's like a liability, and

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<v Speaker 1>I can't figure out which one yet. I mean, the

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<v Speaker 1>boy walked into church today with a mullet, with his

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<v Speaker 1>head held high and just the confidence the swag of

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<v Speaker 1>Graham to not care what you think about his mullet.

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<v Speaker 1>Now I'm gonna get off, I promise, I promise. But

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<v Speaker 1>limitations are learned. And interesting thing about this text is

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<v Speaker 1>it seems like the experience of the people who are

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<v Speaker 1>experts in the Word of God works again them, and

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<v Speaker 1>the stupidity of the people who get a miracle seems

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<v Speaker 1>to have a strategic advantage. And I guess that's why

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<v Speaker 1>I've always liked the passage, because in fifteen years of

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<v Speaker 1>building the church, there have been so many times where

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<v Speaker 1>I've had to try unorthodox things in order to do

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<v Speaker 1>something for which I had no frame of reference. Now

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<v Speaker 1>you may not know this. My dad wasn't a pastor.

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<v Speaker 1>My dad was a barber. My grandfather was a pastor,

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<v Speaker 1>but he pastored small churches. When I say small, probably

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<v Speaker 1>like what one hundred people would have been on the

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<v Speaker 1>bigger side, he did seventy churches of seventy fifty. I

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<v Speaker 1>think in Monk's Corner it was the biggest one. That

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<v Speaker 1>was about two hundred on Easter? Wasn't that big? Am

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<v Speaker 1>I wrong? Am I off? Okay? So that to me,

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<v Speaker 1>in my mind was the biggest church that I had seen.

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<v Speaker 1>In fact, where I was a youth pastor, there were

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<v Speaker 1>about about the same about one hundred twenty Santi Circle

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<v Speaker 1>Community Church where Pastor Mickey let me learn to preach.

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<v Speaker 1>When when I went to preach one time with Holly,

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<v Speaker 1>I was I was sharing it a church I can't

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<v Speaker 1>remember where. It was Calpins, South Carolina, Calpin's anybody from

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<v Speaker 1>Calpins on EPAM And there were about there were about

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<v Speaker 1>fifty people in the in the church, and the woman

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<v Speaker 1>turned to Holly when I walked up to the pulpit

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<v Speaker 1>to preach. I was only eighteen and we were in

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<v Speaker 1>college and we had traveled out here for me to preach.

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<v Speaker 1>And the woman turned to Holly and said, is this

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<v Speaker 1>Stephen's first time preaching in a big church like ours?

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<v Speaker 1>And we always thought that was so funny, a big

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<v Speaker 1>church like ours, you know, with fifty and it was

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<v Speaker 1>it was for her frame of reference, right, limitations are

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<v Speaker 1>learned by that. I mean, you don't really come into

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<v Speaker 1>the world knowing what you are not supposed to do

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<v Speaker 1>because you're white, or because you're black, or because you're male,

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<v Speaker 1>or because you're female, or because you're Baptist or because

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<v Speaker 1>you're Pentecostal. I'd like to offend everybody before I finished

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<v Speaker 1>this little list. Those things are learned, They are learned.

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<v Speaker 1>Those are those are those are learned limitations. And here's

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<v Speaker 1>what I mean. We wrote this song called Rattle last

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<v Speaker 1>year and I was showing it to my friend and

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<v Speaker 1>they said, well, you can't play that at your church.

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<v Speaker 1>Black people won't like it. I didn't say it. Why

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<v Speaker 1>are y'all looking at me like that? That's what they said.

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<v Speaker 1>They said, black people don't really like rock and roll.

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<v Speaker 1>And just in my head, I'm like, have you ever

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<v Speaker 1>heard of Jimmy Hendrix? Chuck Berry? Like, how did you

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<v Speaker 1>categorize a people group who pioneered a style of music

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<v Speaker 1>and now you think they don't like like it? That's

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<v Speaker 1>your ima. It's not the limitation of a person that

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<v Speaker 1>you can just categorize anyway. You'll look up tight. Let

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<v Speaker 1>me get back to the Bible verses in the Scriptures.

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<v Speaker 1>In the Scriptures, there's a group of people called the

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<v Speaker 1>scribes or the teachers of the law. It says here

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<v Speaker 1>in Mark chapter two. And I have to be honest

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<v Speaker 1>with you, I've been unfear to this group of people

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<v Speaker 1>through the years because in verse six where you see

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<v Speaker 1>them show up the teachers of the law or the scribes,

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<v Speaker 1>And I'm going to tell you what that means in

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<v Speaker 1>a minute. But they were sitting there and they were

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<v Speaker 1>judging Jesus. So I always hated them in the passage.

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<v Speaker 1>It made me hate them that they would criticize Jesus,

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<v Speaker 1>who's the son of God. And at different times in

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<v Speaker 1>my ministry, I've used this passage to preach to different needs.

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<v Speaker 1>Like in some cases, I've used this passage to say

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<v Speaker 1>that we as the church should be like the four

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<v Speaker 1>men and bring our friends to Jesus. And then I'd

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<v Speaker 1>give everybody a life Will Invite card for the next week,

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<v Speaker 1>and I'd say, now, bring your friends back to church,

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<v Speaker 1>and I'd tell him break the roof and send them

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<v Speaker 1>out to go get their friends to Jesus. Bribe them,

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<v Speaker 1>do whatever you have to do, and that's that's not

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<v Speaker 1>a bad message. I've also used this passage at times

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<v Speaker 1>before to talk to talk about what it would feel

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<v Speaker 1>like to be the man on the mat who is

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<v Speaker 1>getting dropped. Read it again, real quick. Show me where

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<v Speaker 1>he agreed to this idea. Show me where he asked

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<v Speaker 1>them to take him up on the roof and lower him.

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<v Speaker 1>Show me where he signed his consent, his legal release

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<v Speaker 1>that y'all can drop me in the middle of the number,

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<v Speaker 1>you won't find it. And I've related to that man before,

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<v Speaker 1>because sometimes you feel like you're put in situations that

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<v Speaker 1>you didn't exactly sign up for. In the passage that

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<v Speaker 1>I read to you just now, though, I felt some

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<v Speaker 1>sympathy for the scribes this week that I've never felt before,

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<v Speaker 1>because physically the doorway was blocked by the crowd. But

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<v Speaker 1>that's not all that was blocked in the passage. These

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<v Speaker 1>teachers of the law verse six were not the ancient

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<v Speaker 1>equivalent of Internet trolls. These were not unemployed people with

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<v Speaker 1>nothing better to do than to sit in judgment, and

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<v Speaker 1>they showed up for a specific purpose in the house

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<v Speaker 1>that day in Capernaum Kfarnahum, Village of Comfort, where Jesus

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<v Speaker 1>did twenty two of his miracles only fifteen hundred people

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<v Speaker 1>in the town, but he did twenty two of the

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<v Speaker 1>biblical miracles happened in Capernaum. The sad part is at

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<v Speaker 1>the end of his ministry, when he went to pronounce

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<v Speaker 1>his woes and judgments. Copernaum, where he did a majority

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<v Speaker 1>of his miracles, was on the list of cities that

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<v Speaker 1>would not repent in spite of all that they had seen.

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<v Speaker 1>The scribes in Mark chapter two were not sitting there

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<v Speaker 1>just as critics that day. They were sitting as a

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<v Speaker 1>how could I put this a correctness committee to make

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<v Speaker 1>sure that this popular rabbi wasn't teaching something that contradicted

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<v Speaker 1>the laws that they had given their life to defend

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<v Speaker 1>and preserve. And I think we need to have a

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<v Speaker 1>little more understanding when we read the Scripture sometimes of

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<v Speaker 1>not just what we've thought about the people that the

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<v Speaker 1>Bible talks about. You know this, this teacher of the

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<v Speaker 1>law group that sitting there has traveled four days to

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<v Speaker 1>be in Capernaum from Jerusalem at their own expense to

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<v Speaker 1>make sure that the people aren't being taught anything that's wrong.

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<v Speaker 1>They wanted to make sure that this guy wasn't running

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<v Speaker 1>a cult. And I can get with that even back

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<v Speaker 1>in the early days of the church. I would meet

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<v Speaker 1>people who were in their forties, because I was in

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<v Speaker 1>my twenties when I started, and I would ask the

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<v Speaker 1>people in the forties, why were in their forties, which

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<v Speaker 1>I am, now, why did you first come to our church?

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<v Speaker 1>And they would say, my kids came over and I

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<v Speaker 1>had to follow them to make sure you weren't crazy.

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<v Speaker 1>And then I would say, well, was I And they say, yeah,

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<v Speaker 1>but the good guy, you're the kind of crazy. I like,

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<v Speaker 1>I like, you're kind of crazy. And then they say,

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<v Speaker 1>but they came over and I thought they were judging me. No, no, no,

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<v Speaker 1>they were protecting something precious to them. My father in

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<v Speaker 1>law put me through so much to Mary Holly, and

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<v Speaker 1>oh I didn't like him very much for a little while.

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<v Speaker 1>But sometimes I look at a be yeah, and I'm like,

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<v Speaker 1>I bet I will build an emotional mote for any

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<v Speaker 1>squire that would dare to ask her hand. I gotta

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<v Speaker 1>understand it was precious. Reading the scripture this week, I

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<v Speaker 1>understood that there are two roofs. In Mark chapter two.

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<v Speaker 1>The function of a roof, remember, is said that they

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<v Speaker 1>dug through the roof of the house to get the

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<v Speaker 1>man to Jesus, let's take a quick audience vote. Is

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<v Speaker 1>a roof on your house a good thing to have

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<v Speaker 1>in case of inclement weather? Y'all are so used to

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<v Speaker 1>me flipping stuff in my sermons, hesitant about saying is

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<v Speaker 1>a good thing right, because it keeps something out that

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<v Speaker 1>can damage what's on the inside. So when I studied

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<v Speaker 1>about the scribes this week, I was amazed to find

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<v Speaker 1>that the function they served it was originally to preserve

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<v Speaker 1>something that was very important to the people of God.

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<v Speaker 1>Now you've got to know this or you won't understand

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<v Speaker 1>why this is what Jesus said, Why are you thinking

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<v Speaker 1>these things in your heart? Well? Why were they thinking

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<v Speaker 1>these things in their heart? Why were they threatened by

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<v Speaker 1>a prophet who would say, I forgive your sin an

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<v Speaker 1>exclusive right of God alone? Why were they thinking these

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<v Speaker 1>things in their heart? You have to understand what they

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<v Speaker 1>were protecting. And in order to stand understand what they

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<v Speaker 1>were protecting, you have to understand where they had been

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<v Speaker 1>in Babylon, where God's people had been taken as captives.

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<v Speaker 1>And see the scribes were specially trained to record the

0:14:44.200 --> 0:14:46.680
<v Speaker 1>pronouncements and the legal decrees and the events and make

0:14:46.720 --> 0:14:50.600
<v Speaker 1>sure to keep a record, But in Babylon. The customs

0:14:50.600 --> 0:14:55.960
<v Speaker 1>of Babylon were different than God's chosen people had ever

0:14:56.000 --> 0:15:00.560
<v Speaker 1>experienced before. And in Babylon is where the ribs begin

0:15:00.640 --> 0:15:04.480
<v Speaker 1>to develop the oral traditions surrounding the Laws of Moses,

0:15:04.960 --> 0:15:09.680
<v Speaker 1>so that God's people would not forget who they were.

0:15:10.000 --> 0:15:14.440
<v Speaker 1>They were specially suited to do it because they were

0:15:14.520 --> 0:15:20.800
<v Speaker 1>trained in recording the tradition. The only reason God's people

0:15:20.960 --> 0:15:23.600
<v Speaker 1>even knew who they were when they came out of

0:15:23.640 --> 0:15:35.520
<v Speaker 1>Babylon was because of the scribes. Now, Jesus, who is

0:15:35.720 --> 0:15:40.040
<v Speaker 1>the Bible, calls the express image of God to show

0:15:40.120 --> 0:15:44.040
<v Speaker 1>us what God is really like, shows up to fulfill

0:15:44.120 --> 0:15:47.840
<v Speaker 1>the Messianic prophecies about him to save his people from

0:15:47.920 --> 0:15:52.680
<v Speaker 1>their sin. And the scribes verse six. The teachers of

0:15:52.720 --> 0:15:58.200
<v Speaker 1>the law were sitting there thinking to themselves, why does

0:15:58.240 --> 0:16:03.880
<v Speaker 1>this fellow talk like that. He's not supposed to do this.

0:16:05.040 --> 0:16:14.520
<v Speaker 1>You can't do that. That's not how this works. At

0:16:14.520 --> 0:16:18.440
<v Speaker 1>the same time that they're thinking this, the debris is

0:16:18.480 --> 0:16:23.240
<v Speaker 1>still falling through the ceiling from wear four rednecks. I'm

0:16:23.280 --> 0:16:25.640
<v Speaker 1>using my imagination about what kind of guys would have

0:16:25.800 --> 0:16:32.280
<v Speaker 1>done this? Have just moved through every excuse now This

0:16:32.360 --> 0:16:34.120
<v Speaker 1>is a truth, This is a true statement. See if

0:16:34.120 --> 0:16:36.200
<v Speaker 1>God's spirit verifies what I'm about to say to you.

0:16:37.080 --> 0:16:39.000
<v Speaker 1>If this man would have been dependent on a lot

0:16:39.000 --> 0:16:42.440
<v Speaker 1>of us, the moment we would have seen the crowd,

0:16:44.120 --> 0:16:46.600
<v Speaker 1>he would have gone back home the exact same way

0:16:46.640 --> 0:16:51.040
<v Speaker 1>he came. I promise you most of us. I don't

0:16:51.040 --> 0:16:52.040
<v Speaker 1>want to say most of us. I don't want to

0:16:52.040 --> 0:16:56.000
<v Speaker 1>talk about you. For me, I'm really quick to give

0:16:56.120 --> 0:17:01.960
<v Speaker 1>up and assume something isn't God's will when I can't

0:17:02.040 --> 0:17:06.879
<v Speaker 1>immediately see a way in. And so now we're in

0:17:06.920 --> 0:17:10.399
<v Speaker 1>a passage where the scribes, these teachers of the law,

0:17:10.640 --> 0:17:15.200
<v Speaker 1>who have preserved the identity of God's people. They weren't villains, really,

0:17:15.240 --> 0:17:18.840
<v Speaker 1>they were heroes. But what happened over time was the

0:17:18.960 --> 0:17:25.359
<v Speaker 1>oral tradition became more important than the truth. Did you

0:17:25.400 --> 0:17:28.000
<v Speaker 1>ever play the telephone game? Do you know what I'm

0:17:28.040 --> 0:17:30.400
<v Speaker 1>talking about? Where I tell you something and you tell

0:17:30.440 --> 0:17:32.399
<v Speaker 1>them something and by the time it gets all the

0:17:32.400 --> 0:17:36.640
<v Speaker 1>way around, everybody has rabies and everybody's gonna die. And

0:17:36.680 --> 0:17:41.199
<v Speaker 1>it's a crazy thing when it gets passed down. And

0:17:41.280 --> 0:17:44.919
<v Speaker 1>the thing about Jesus that maybe doesn't always get mentioned

0:17:44.920 --> 0:17:48.880
<v Speaker 1>when we preach about him, is that he reveals to

0:17:49.000 --> 0:17:57.840
<v Speaker 1>us that our God is a confrontational God. God is confrontational,

0:17:58.520 --> 0:18:02.240
<v Speaker 1>and first thought about that might be no. God is

0:18:02.280 --> 0:18:07.080
<v Speaker 1>a comforter. He's a good good father. Who he is, Stephen,

0:18:08.280 --> 0:18:16.520
<v Speaker 1>who he is? Who he is and any is one.

0:18:16.560 --> 0:18:18.960
<v Speaker 1>Scripture says that he comforts us with the comfort so

0:18:19.000 --> 0:18:20.840
<v Speaker 1>we can comfort others with the same comfort by which

0:18:20.880 --> 0:18:23.800
<v Speaker 1>we've been comforted. The Bible also says that God comforts

0:18:23.840 --> 0:18:25.920
<v Speaker 1>the downcast, as something that Paul said when he was

0:18:25.960 --> 0:18:29.800
<v Speaker 1>going through a lot of conflicts. He does comfort the downcast.

0:18:30.800 --> 0:18:33.760
<v Speaker 1>He speak words of reassurance to you when everybody else

0:18:33.880 --> 0:18:36.280
<v Speaker 1>is speaking words of condemnation to you. Be sure of it.

0:18:37.520 --> 0:18:41.760
<v Speaker 1>But the same God that comforts the downcast also confronts

0:18:41.800 --> 0:18:48.560
<v Speaker 1>the dysfunctional. And he loves you too much to leave

0:18:48.640 --> 0:18:55.320
<v Speaker 1>you in something that is limiting you. He's a confrontational God.

0:18:56.640 --> 0:19:01.040
<v Speaker 1>I know that thinking of God is confrontational may violate

0:19:01.560 --> 0:19:05.000
<v Speaker 1>our perception of Him as it was handed down to us.

0:19:05.200 --> 0:19:09.960
<v Speaker 1>But God is very confrontational. Right, God will get up

0:19:10.000 --> 0:19:13.080
<v Speaker 1>in the face of anything that will keep you from

0:19:13.119 --> 0:19:18.320
<v Speaker 1>being all that He created you to be. Now, before

0:19:18.320 --> 0:19:20.840
<v Speaker 1>you take this as permission to just like go off

0:19:20.840 --> 0:19:23.760
<v Speaker 1>on somebody and say you're being like Jesus. That's not

0:19:23.880 --> 0:19:26.600
<v Speaker 1>the point of this lesson. The point of the lesson

0:19:26.880 --> 0:19:29.879
<v Speaker 1>is for you to realize that God will break through

0:19:30.040 --> 0:19:33.560
<v Speaker 1>any of the beliefs that you've developed about you, about

0:19:33.640 --> 0:19:38.400
<v Speaker 1>him or about others. He's not scared to do that.

0:19:39.240 --> 0:19:41.200
<v Speaker 1>So if it means going to Pharaoh and saying, let

0:19:41.240 --> 0:19:43.760
<v Speaker 1>my people go, and he has to send frogs and

0:19:43.800 --> 0:19:46.320
<v Speaker 1>turn the nile into blood, and if God has to

0:19:46.359 --> 0:19:49.520
<v Speaker 1>send flies and locusts and plagues, even if God has

0:19:49.560 --> 0:19:52.320
<v Speaker 1>to kill off the firstborn of Egipt, he will see

0:19:52.400 --> 0:19:56.000
<v Speaker 1>to it that his people are really free, because He's

0:19:56.040 --> 0:20:00.320
<v Speaker 1>a confrontational God. If it means he has to put

0:20:00.359 --> 0:20:03.040
<v Speaker 1>you in a lion's den and shut the mouth of

0:20:03.080 --> 0:20:06.200
<v Speaker 1>the lion to Soho never conness her that he is

0:20:06.240 --> 0:20:09.359
<v Speaker 1>the great God and there is none above him, he'll

0:20:09.359 --> 0:20:15.560
<v Speaker 1>do that. He's not a conflict avoiding God, and a

0:20:15.600 --> 0:20:20.360
<v Speaker 1>lot of us never experience the growth because we will

0:20:20.359 --> 0:20:28.000
<v Speaker 1>never face the conflict. One thing I love about Holly

0:20:28.480 --> 0:20:32.040
<v Speaker 1>is when that switch flips and she turns from sweet

0:20:32.080 --> 0:20:37.280
<v Speaker 1>Holly missus better half Holly, smiling Holly that y'all know

0:20:37.440 --> 0:20:40.520
<v Speaker 1>and love and subscribe to her book club. But Holly,

0:20:40.800 --> 0:20:42.000
<v Speaker 1>let me tell you someth about Holly. Let me know

0:20:42.040 --> 0:20:43.919
<v Speaker 1>sorry about Holley. The other day she was on This

0:20:43.960 --> 0:20:45.760
<v Speaker 1>is right at Christmas time that she was on with

0:20:45.840 --> 0:20:51.480
<v Speaker 1>customer service. She is the most polite person. She's not nasty,

0:20:51.720 --> 0:20:55.520
<v Speaker 1>she's not mean, she's balanced, she's even. She can diffuse,

0:20:56.240 --> 0:21:01.320
<v Speaker 1>but at a certain point, I know you'll have y'all

0:21:01.320 --> 0:21:05.199
<v Speaker 1>have a perspective of Holly. Right, She's just so and

0:21:05.280 --> 0:21:11.720
<v Speaker 1>she is usually on this phone call. The lady, the

0:21:11.720 --> 0:21:16.520
<v Speaker 1>customer service rep, wouldn't put her through to a supervisor, right,

0:21:17.119 --> 0:21:20.480
<v Speaker 1>and and so I don't know what Holly said, but

0:21:20.600 --> 0:21:23.159
<v Speaker 1>at some point the lady said, ma'am, I'm gonna go

0:21:23.200 --> 0:21:28.200
<v Speaker 1>ahead and transfer you to escalations. And Holly said, that's

0:21:28.240 --> 0:21:31.040
<v Speaker 1>exactly where you need to put me. It is escalations.

0:21:31.320 --> 0:21:36.720
<v Speaker 1>That's the place for me, is escalations, escalate me. Holly

0:21:36.960 --> 0:21:40.639
<v Speaker 1>said that. Holly, I'm like, who are you? I know you,

0:21:40.760 --> 0:21:45.040
<v Speaker 1>but I don't know you. Because when something got in

0:21:45.119 --> 0:21:49.760
<v Speaker 1>her way, now she's gonna try it a nice way

0:21:49.760 --> 0:21:52.600
<v Speaker 1>and everything like that, but there comes the time to listen.

0:21:52.760 --> 0:21:56.120
<v Speaker 1>It's okay sometimes for you to have that nice, gentle

0:21:56.720 --> 0:21:59.600
<v Speaker 1>kind of faith about things in your life. Right, it's coming.

0:21:59.640 --> 0:22:01.920
<v Speaker 1>It's a time just to be like nice and Okay,

0:22:02.119 --> 0:22:04.080
<v Speaker 1>I'm just gonna wait and see how this turns out.

0:22:04.600 --> 0:22:08.240
<v Speaker 1>But when something really matters to God's heart, in your heart,

0:22:09.000 --> 0:22:11.760
<v Speaker 1>this one, I'm trying to say, there comes a time

0:22:11.840 --> 0:22:16.520
<v Speaker 1>to escalate. There comes a time when people can't do

0:22:16.640 --> 0:22:19.640
<v Speaker 1>it for you. So you have got to go above

0:22:19.720 --> 0:22:25.399
<v Speaker 1>the people and go to the one who has all authority,

0:22:26.000 --> 0:22:34.120
<v Speaker 1>all power. Aren't you glad that God's power doesn't need

0:22:34.240 --> 0:22:38.880
<v Speaker 1>people's permission to operate. That if God decides to use

0:22:38.920 --> 0:22:43.560
<v Speaker 1>you in a certain way, you can speak to the supervisor.

0:22:43.880 --> 0:22:46.359
<v Speaker 1>If people aren't treating you good, you can go to

0:22:46.400 --> 0:22:48.800
<v Speaker 1>your father. I say, you see how they're treating me,

0:22:49.000 --> 0:22:51.760
<v Speaker 1>You see how their situation is. You see how I'm trying.

0:22:51.960 --> 0:22:54.960
<v Speaker 1>Would you please get involved before I lose my mind

0:22:55.160 --> 0:22:58.439
<v Speaker 1>and do something I'm gonna regret. God will step in.

0:22:58.920 --> 0:23:02.680
<v Speaker 1>God will confront it. God will tell Pharaoh. God has

0:23:02.720 --> 0:23:08.160
<v Speaker 1>a mighty hand, God has an outstretched gard. God set

0:23:08.240 --> 0:23:11.240
<v Speaker 1>us sat in the misery my people in Aseel, and

0:23:11.280 --> 0:23:19.840
<v Speaker 1>I'm coming down there. Not everybody likes this kind of preaching.

0:23:20.920 --> 0:23:25.840
<v Speaker 1>It's not comfortable, but when you when when when you

0:23:25.880 --> 0:23:28.240
<v Speaker 1>have an addiction that's robbing you of the daylight of

0:23:28.280 --> 0:23:36.840
<v Speaker 1>your life. Yeah, So as the conflict is escalating, this

0:23:36.920 --> 0:23:40.560
<v Speaker 1>is one of five stories in Mark's Gospel that's showing

0:23:40.680 --> 0:23:47.680
<v Speaker 1>us the confrontational nature of God. And it's an interesting

0:23:47.720 --> 0:23:50.479
<v Speaker 1>one because I'll point out a few things to you.

0:23:52.280 --> 0:23:55.880
<v Speaker 1>When Jesus is arguing with the scribes about the Sabbath,

0:23:55.920 --> 0:23:59.000
<v Speaker 1>they ask him, why are you breaking the Sabbath? Right,

0:23:59.560 --> 0:24:02.080
<v Speaker 1>And he's trying to teach them the Sabbath is made

0:24:02.080 --> 0:24:04.040
<v Speaker 1>for man. Man's not made for the Sabbath. You've got

0:24:04.040 --> 0:24:09.359
<v Speaker 1>this completely out of order, right. In other words, you

0:24:09.480 --> 0:24:16.480
<v Speaker 1>have turned a gift into a limitation. When he healed

0:24:16.480 --> 0:24:18.280
<v Speaker 1>this man on a sabbath, all they could say is

0:24:18.359 --> 0:24:22.520
<v Speaker 1>that's the wrong day to do it. Now, the Sabbath

0:24:22.560 --> 0:24:26.200
<v Speaker 1>was given to people as a gift, but they turned

0:24:26.200 --> 0:24:29.960
<v Speaker 1>it into a limit. This is a side note. Don't

0:24:30.040 --> 0:24:37.840
<v Speaker 1>let your gift become your limitation. The more like, don't

0:24:37.920 --> 0:24:40.439
<v Speaker 1>let something that God gave you in one season of

0:24:40.480 --> 0:24:44.080
<v Speaker 1>your life to protect you become something in the next

0:24:44.119 --> 0:24:51.200
<v Speaker 1>season of your life that prevents you. One example, you sure,

0:24:52.119 --> 0:24:57.000
<v Speaker 1>all right, I got a hundred of these or like

0:24:57.320 --> 0:25:00.840
<v Speaker 1>the way that we deal with people. Sometimes we learn

0:25:00.920 --> 0:25:03.320
<v Speaker 1>to deal with people in a certain season of our

0:25:03.320 --> 0:25:07.040
<v Speaker 1>life as a certain way to survive, because we have to,

0:25:08.440 --> 0:25:12.879
<v Speaker 1>all right, And a lot of times I've been like swinging,

0:25:13.680 --> 0:25:19.360
<v Speaker 1>like fighting, and I didn't even look up and realize

0:25:19.960 --> 0:25:23.720
<v Speaker 1>my enemy was gone, and I'm still swinging at the air.

0:25:25.840 --> 0:25:30.399
<v Speaker 1>And so my style of doing things, Like the best

0:25:30.440 --> 0:25:32.720
<v Speaker 1>example I can give to you of this from my

0:25:32.800 --> 0:25:35.720
<v Speaker 1>own life is that the way I've seen myself in

0:25:35.760 --> 0:25:40.880
<v Speaker 1>certain seasons doesn't apply in other seasons. And God can

0:25:40.880 --> 0:25:45.080
<v Speaker 1>give you something as a gift in one season. What

0:25:45.119 --> 0:25:48.960
<v Speaker 1>am I thinking of? We wrote this other song that

0:25:49.000 --> 0:25:50.840
<v Speaker 1>we just put out called talking to Jesus? Have you

0:25:50.840 --> 0:25:56.280
<v Speaker 1>heard it? Heard it now? So Chris can tell you

0:25:56.520 --> 0:25:58.560
<v Speaker 1>the whole time we were writing that song. We wrote

0:25:58.600 --> 0:26:01.440
<v Speaker 1>that with our friend Brandon, and the whole time we

0:26:01.480 --> 0:26:03.800
<v Speaker 1>were in the song, it broke all the rules of

0:26:03.800 --> 0:26:07.800
<v Speaker 1>a worship song, because worship songs are supposed to be

0:26:08.320 --> 0:26:13.160
<v Speaker 1>like this. You're supposed to only say about thirty words

0:26:13.160 --> 0:26:21.040
<v Speaker 1>and just scramble them all around. Right, And we're writing

0:26:21.080 --> 0:26:23.840
<v Speaker 1>this song and I'm finding myself saying lyrics like Mama

0:26:23.920 --> 0:26:25.760
<v Speaker 1>used to drag me to church Sunday mornings and Wednesday

0:26:25.800 --> 0:26:27.719
<v Speaker 1>night kaki pants and a polo shirt. Boy, I put

0:26:27.800 --> 0:26:30.199
<v Speaker 1>up a fight, and I'm thinking, can you say khaki

0:26:30.280 --> 0:26:37.800
<v Speaker 1>pants in a worship song? Now, there's a reason that

0:26:37.840 --> 0:26:40.080
<v Speaker 1>worship songs are supposed to have a certain focus. The

0:26:40.119 --> 0:26:42.520
<v Speaker 1>reason is when we come in to sing with our church,

0:26:42.720 --> 0:26:45.159
<v Speaker 1>we want everybody to be able to access it. And

0:26:45.520 --> 0:26:47.800
<v Speaker 1>maybe you didn't wear kaki pants to church. So you're

0:26:47.840 --> 0:26:50.840
<v Speaker 1>worshiping God, Lord, I love you. I'm talking to Jesus,

0:26:50.920 --> 0:26:53.680
<v Speaker 1>what a friend I have in Jesus khaki pants? Huh?

0:26:53.760 --> 0:26:56.280
<v Speaker 1>And pulls you out of it. It's just like, Oh,

0:26:56.560 --> 0:26:59.160
<v Speaker 1>I thought that was my song, but I guess that's

0:26:59.160 --> 0:27:04.280
<v Speaker 1>not for me. The crazy thing about it was that

0:27:04.960 --> 0:27:08.399
<v Speaker 1>I found God trying to give us a song about

0:27:08.440 --> 0:27:16.879
<v Speaker 1>generational faith, but my rules for how God moves in worship,

0:27:18.440 --> 0:27:22.399
<v Speaker 1>we're trying to restrict the expression that God wanted us

0:27:22.400 --> 0:27:28.359
<v Speaker 1>to bring. Those rules were there for a reason. The

0:27:28.440 --> 0:27:32.760
<v Speaker 1>scribes were there for a reason, to preserve the identity

0:27:32.800 --> 0:27:37.680
<v Speaker 1>of God's people. But sometimes what was said to preserve

0:27:37.800 --> 0:27:42.040
<v Speaker 1>something begins to prevent something. And I wonder has that

0:27:42.200 --> 0:27:46.520
<v Speaker 1>happened in your life? I wonder do you need new rules?

0:27:47.440 --> 0:27:50.320
<v Speaker 1>And while we're at it, I wonder who built your

0:27:50.400 --> 0:27:54.879
<v Speaker 1>roof to begin with, Like, who set the limit to say,

0:27:55.080 --> 0:27:57.080
<v Speaker 1>this is what God can do through you, and no more.

0:27:57.359 --> 0:28:00.240
<v Speaker 1>This is what you're gifted at, and no more. People

0:28:00.280 --> 0:28:04.000
<v Speaker 1>from your background, your education, your age, this is what

0:28:04.040 --> 0:28:09.879
<v Speaker 1>you can do, and no more. I was talking to

0:28:09.960 --> 0:28:12.240
<v Speaker 1>my friend who's forty three the other day and he

0:28:12.400 --> 0:28:15.439
<v Speaker 1>was talking like his career was over. And then I

0:28:15.480 --> 0:28:17.920
<v Speaker 1>told him about the guy who was fifty nine who

0:28:17.960 --> 0:28:22.160
<v Speaker 1>reinvented and became a millionaire. So who put that roof

0:28:22.200 --> 0:28:24.040
<v Speaker 1>on you? Who put the roof on you that if

0:28:24.040 --> 0:28:28.240
<v Speaker 1>you are married by twenty five, there's something wrong with you?

0:28:28.280 --> 0:28:31.160
<v Speaker 1>Who put that roof on you? Who put the roof

0:28:31.200 --> 0:28:33.320
<v Speaker 1>on what we think God can do in church? That

0:28:33.359 --> 0:28:36.240
<v Speaker 1>we think that God has to be confined to a building.

0:28:39.840 --> 0:28:42.520
<v Speaker 1>The irony of my ministry is that everything God has

0:28:42.560 --> 0:28:44.320
<v Speaker 1>done through me was something that I told him he

0:28:44.320 --> 0:28:49.440
<v Speaker 1>couldn't do. I'm stubborn. I need the Holy Spirit. I

0:28:49.480 --> 0:28:52.640
<v Speaker 1>need God's help because I'm so stubborn because I have

0:28:52.720 --> 0:28:55.960
<v Speaker 1>these rules. You know, like to online, church isn't real,

0:28:58.600 --> 0:29:03.720
<v Speaker 1>said me. Now you see why I feel bad for

0:29:03.800 --> 0:29:08.640
<v Speaker 1>these scribes, these guys I've been preaching about all these years,

0:29:09.120 --> 0:29:12.160
<v Speaker 1>These scribes, these you know, these teachers of the law,

0:29:12.280 --> 0:29:15.960
<v Speaker 1>these pharisees, these you know. It was like a Pharisee

0:29:16.040 --> 0:29:22.880
<v Speaker 1>in me. It's what I'm trying to deal with. It's

0:29:22.880 --> 0:29:24.840
<v Speaker 1>not the crowd blocking the door that I have to

0:29:24.880 --> 0:29:28.160
<v Speaker 1>worry about. I told our team, I said, I don't think.

0:29:28.240 --> 0:29:30.560
<v Speaker 1>I don't think the church online can be real church,

0:29:30.600 --> 0:29:38.800
<v Speaker 1>you know, because I've never seen it before. And if

0:29:38.800 --> 0:29:43.560
<v Speaker 1>you never seen it before, you believe it can't be real.

0:29:47.080 --> 0:29:55.200
<v Speaker 1>If you've never seen a healthy marriage, I'll be When

0:29:55.240 --> 0:29:59.600
<v Speaker 1>we said verse twelve, this amazed everyone, and they praised

0:29:59.640 --> 0:30:05.200
<v Speaker 1>God's saying we have never seen anything like this. The

0:30:05.240 --> 0:30:11.680
<v Speaker 1>same thing that they said in praise is also the problem,

0:30:11.800 --> 0:30:15.360
<v Speaker 1>because we've never seen anything like this before. So this

0:30:15.440 --> 0:30:18.920
<v Speaker 1>can't be God. This is not the image I had

0:30:19.000 --> 0:30:21.320
<v Speaker 1>of it. This is not the imagination I had of Though.

0:30:22.600 --> 0:30:24.560
<v Speaker 1>He's not doing the rules we want him to do.

0:30:26.160 --> 0:30:30.760
<v Speaker 1>It's not following the rules. And at the same time

0:30:30.880 --> 0:30:34.680
<v Speaker 1>Jesus is breaking the rules. The men are breaking a roof,

0:30:37.480 --> 0:30:39.840
<v Speaker 1>and I realized there were two roofs being removed in

0:30:39.840 --> 0:30:46.920
<v Speaker 1>Mark chapter two. One was physical. It was Peter's house,

0:30:46.960 --> 0:30:51.880
<v Speaker 1>by the way, No, it really was. It says when

0:30:51.960 --> 0:30:54.719
<v Speaker 1>Jesus came to the house in Capernaium, that's the one

0:30:54.720 --> 0:30:58.120
<v Speaker 1>where they based out of. It was Peter's house. If

0:30:58.120 --> 0:30:59.960
<v Speaker 1>it would have been John, he'd kick those boys off

0:31:00.040 --> 0:31:02.000
<v Speaker 1>off the roof, because John had good sense. But Peter

0:31:02.200 --> 0:31:06.120
<v Speaker 1>was like, I like your style, Sa, That's something I

0:31:06.120 --> 0:31:12.400
<v Speaker 1>would do. We'll get a new roof. Just break the roof.

0:31:12.480 --> 0:31:15.840
<v Speaker 1>Let's get this time. Peter loved a mots fit Peter

0:31:15.960 --> 0:31:18.640
<v Speaker 1>a crowd died. Peter doesn't care and give a crap

0:31:18.680 --> 0:31:20.800
<v Speaker 1>and cut off in the here. Jesus can put it

0:31:20.880 --> 0:31:30.000
<v Speaker 1>back and look. I told Elijah the other day, I said,

0:31:30.640 --> 0:31:32.640
<v Speaker 1>I hope I set a good example for you. I

0:31:32.680 --> 0:31:34.680
<v Speaker 1>hope I show you how to treat a woman. I

0:31:34.720 --> 0:31:37.720
<v Speaker 1>hope I show you how to maneuver through difficult times.

0:31:37.920 --> 0:31:41.040
<v Speaker 1>I hope I show you something about how to seek God.

0:31:41.320 --> 0:31:44.240
<v Speaker 1>Be creative, make friends with your own creativity, don't let

0:31:44.320 --> 0:31:46.600
<v Speaker 1>it turn inward, make sure you use it in service

0:31:46.600 --> 0:31:49.800
<v Speaker 1>of others. I hope I show you a few things

0:31:48.840 --> 0:31:54.360
<v Speaker 1>about Romanian dead lifts and Arnold presses, and some things

0:31:54.400 --> 0:31:56.040
<v Speaker 1>you can take with you. The rest of your life.

0:31:56.280 --> 0:31:59.040
<v Speaker 1>I hope I show you some good music like Nirvana,

0:31:59.120 --> 0:32:05.000
<v Speaker 1>nevermind other classic gospel albums of the nineties. I said,

0:32:05.040 --> 0:32:07.520
<v Speaker 1>y'all have limitations on genres. I'm telling you there's some

0:32:07.560 --> 0:32:14.960
<v Speaker 1>good worship music you haven't heard yet. But I said,

0:32:14.600 --> 0:32:17.600
<v Speaker 1>if you if you discover something, now listen to this.

0:32:17.480 --> 0:32:19.560
<v Speaker 1>This is this is something I would say to anybody,

0:32:19.600 --> 0:32:23.040
<v Speaker 1>but I said it to my oldest son. I said,

0:32:24.240 --> 0:32:27.040
<v Speaker 1>if you see something in me that limits who God

0:32:27.080 --> 0:32:31.400
<v Speaker 1>has made you to be, don't be loyal to my limitations.

0:32:37.520 --> 0:32:39.920
<v Speaker 1>And here's the example I gave him. I had a

0:32:39.960 --> 0:32:43.440
<v Speaker 1>friend who he used to train other preachers how to preach,

0:32:43.520 --> 0:32:46.200
<v Speaker 1>and they would try to copy him. But they would

0:32:46.280 --> 0:32:49.160
<v Speaker 1>copy not only the good things that he did because

0:32:49.160 --> 0:32:52.840
<v Speaker 1>he was an amazing evangelist. They would even copy his

0:32:52.880 --> 0:32:58.560
<v Speaker 1>mannerisms that were just incidental or glitchy. One thing in particular,

0:32:58.600 --> 0:33:01.080
<v Speaker 1>he said, they tried to walk like him when they preached.

0:33:02.560 --> 0:33:06.040
<v Speaker 1>And he said they were trying to walk like him,

0:33:06.040 --> 0:33:13.080
<v Speaker 1>not realizing he had a bad back. So they're limping

0:33:13.120 --> 0:33:18.760
<v Speaker 1>across the stage to be like their mentor, right, And

0:33:18.800 --> 0:33:27.960
<v Speaker 1>I thought, that's crazy, man, They're imitating your injury. They're

0:33:28.040 --> 0:33:31.680
<v Speaker 1>seeing you do something and they are thinking that because

0:33:31.720 --> 0:33:34.000
<v Speaker 1>you do it, it must be right. So I told Elijah,

0:33:34.080 --> 0:33:38.000
<v Speaker 1>I said, don't imitate my injury. Imitate me as I

0:33:38.000 --> 0:33:41.000
<v Speaker 1>imitate Christ. But I think this is what I told him.

0:33:41.120 --> 0:33:48.080
<v Speaker 1>I think that my ceiling can be your floor. And

0:33:48.160 --> 0:33:50.840
<v Speaker 1>I don't mean in a pulpit as a preacher. I'm

0:33:50.840 --> 0:33:53.680
<v Speaker 1>not limiting my kids that they need to be in

0:33:53.720 --> 0:33:57.040
<v Speaker 1>the ministry. They are going to be in the ministry.

0:33:57.360 --> 0:34:00.800
<v Speaker 1>It just might not be my style of men. It

0:34:00.880 --> 0:34:03.280
<v Speaker 1>might not be a pulpit or a preaching or an

0:34:03.320 --> 0:34:06.080
<v Speaker 1>acoustic guitar. What if what of them leads worship with

0:34:06.160 --> 0:34:08.520
<v Speaker 1>a trap bet? What if that's what the next wave

0:34:08.640 --> 0:34:11.960
<v Speaker 1>is of God's anointed holy music in the earth. What

0:34:12.000 --> 0:34:13.279
<v Speaker 1>if they don't work at a church at all? But

0:34:13.320 --> 0:34:14.839
<v Speaker 1>what if God uses them a great way in the world.

0:34:14.920 --> 0:34:17.000
<v Speaker 1>After all, most of the miracles that Jesus did, we're

0:34:17.000 --> 0:34:19.080
<v Speaker 1>in the marketplace. What are we trying to confine God

0:34:19.120 --> 0:34:21.040
<v Speaker 1>to the places that we're most comfortable in. Why do

0:34:21.080 --> 0:34:22.800
<v Speaker 1>we think that the most important stuff God's going to

0:34:22.880 --> 0:34:24.600
<v Speaker 1>do is going to be through a preacher. The only

0:34:24.640 --> 0:34:27.560
<v Speaker 1>point of a pulpit is to empower you for your field,

0:34:28.480 --> 0:34:35.520
<v Speaker 1>for your feel you need a new roof. You keep

0:34:35.560 --> 0:34:38.080
<v Speaker 1>banging up on the things that and here's what happens

0:34:38.080 --> 0:34:50.120
<v Speaker 1>through life. You learn lies and become loyal to them,

0:34:50.160 --> 0:34:55.520
<v Speaker 1>and then those lives become limits. You can't put khaki pants,

0:34:55.520 --> 0:34:59.600
<v Speaker 1>send a worship song, well I did. You can't come

0:34:59.600 --> 0:35:04.080
<v Speaker 1>in through the roof, Well we did, yeah, yeah, And

0:35:04.360 --> 0:35:06.680
<v Speaker 1>I thought about calling the sermon. It's better to ask

0:35:06.760 --> 0:35:11.319
<v Speaker 1>forgiveness than permission in some cases, because a lot of

0:35:11.320 --> 0:35:13.880
<v Speaker 1>times we're waiting on somebody else to give us permission.

0:35:14.120 --> 0:35:19.200
<v Speaker 1>You've got to get certain permission from within. Now I

0:35:19.480 --> 0:35:22.520
<v Speaker 1>don't mean, I don't mean be inappropriate, walk around without

0:35:22.520 --> 0:35:25.759
<v Speaker 1>your mask. Coming about Mark two, I'm not talking about that.

0:35:34.360 --> 0:35:35.919
<v Speaker 1>I just want to I want to put the thought

0:35:35.960 --> 0:35:41.760
<v Speaker 1>in your mind about inner permission. It's the inner permission

0:35:41.800 --> 0:35:45.680
<v Speaker 1>that matters. Go to Corinthians. Let me show you. This

0:35:47.360 --> 0:35:57.040
<v Speaker 1>is this good first Corinthians two. Now, this might be

0:35:57.120 --> 0:35:58.960
<v Speaker 1>too much, but I'm going to give it a shot.

0:36:01.920 --> 0:36:05.680
<v Speaker 1>You know, Jesus argued with the scribes about the washing

0:36:05.719 --> 0:36:10.480
<v Speaker 1>of hands. There's so many things he argued with In

0:36:10.520 --> 0:36:17.160
<v Speaker 1>this particular instance, there's one difference. Let me illustrate it.

0:36:17.200 --> 0:36:20.320
<v Speaker 1>From this First Corinthians to go all the way to

0:36:20.400 --> 0:36:23.839
<v Speaker 1>verse six. It's about ten verses. I want to read

0:36:23.840 --> 0:36:27.840
<v Speaker 1>you do y'all have six? Oh? I started later, so

0:36:28.200 --> 0:36:30.280
<v Speaker 1>I'll read you six and they can put it in later. Okay.

0:36:30.560 --> 0:36:33.000
<v Speaker 1>We do, however, speak a message of wisdom among them

0:36:33.040 --> 0:36:35.279
<v Speaker 1>a toure, but not the wisdom of this age or

0:36:35.320 --> 0:36:37.520
<v Speaker 1>the rulers of this age, who are coming to nothing. No,

0:36:37.640 --> 0:36:40.960
<v Speaker 1>we declare God's wisdom, a mystery that has been hidden

0:36:41.520 --> 0:36:44.760
<v Speaker 1>and that God destined for our glory before time began.

0:36:45.560 --> 0:36:48.040
<v Speaker 1>None of the rulers of this age understood it, for

0:36:48.200 --> 0:36:51.239
<v Speaker 1>if they had, they would not have crucified the Lord

0:36:51.239 --> 0:36:55.040
<v Speaker 1>of glory. However, as it is written, watch just what

0:36:55.160 --> 0:36:59.200
<v Speaker 1>no eye has seen, what no ear has heard, and

0:36:59.239 --> 0:37:02.600
<v Speaker 1>what no human in mind has conceived. The things God

0:37:02.640 --> 0:37:05.399
<v Speaker 1>has prepared for those who love him. Don't stop at

0:37:05.400 --> 0:37:08.759
<v Speaker 1>that verse. Verse ten says something pretty cool. These are

0:37:08.800 --> 0:37:13.080
<v Speaker 1>the things, what things, the things that no eye has

0:37:13.120 --> 0:37:18.920
<v Speaker 1>seen and no ear has heard. These are the things

0:37:19.560 --> 0:37:22.960
<v Speaker 1>God has revealed to us by his spirit. I'm so

0:37:23.080 --> 0:37:26.240
<v Speaker 1>glad I have my own Bible, because I would always

0:37:26.320 --> 0:37:29.400
<v Speaker 1>thought that. First Corinthians two stopped at verse nine. I

0:37:29.440 --> 0:37:32.560
<v Speaker 1>heard this verse quoted for years, no eye has seen,

0:37:33.000 --> 0:37:35.759
<v Speaker 1>no ear has heard, neither has it entered into the

0:37:35.760 --> 0:37:37.680
<v Speaker 1>heart of man, what God has prepared for those who

0:37:37.760 --> 0:37:41.120
<v Speaker 1>love him. And they'd stop. Verse ten says, these are

0:37:41.160 --> 0:37:44.279
<v Speaker 1>the things, somebody say, these are the things God has

0:37:44.400 --> 0:37:47.320
<v Speaker 1>revealed to us by his spirit. Put it in the chat.

0:37:47.360 --> 0:37:49.919
<v Speaker 1>These are the things, These are the things, These are

0:37:49.920 --> 0:37:52.600
<v Speaker 1>the things, These are the things. Go back to March

0:37:52.680 --> 0:37:55.120
<v Speaker 1>chapter two. Now for a moment. Now, some teachers of

0:37:55.120 --> 0:37:58.080
<v Speaker 1>the law were sitting there thinking to themselves, why does

0:37:58.120 --> 0:38:01.400
<v Speaker 1>this fellow talk like that. He's blaming who can forgive

0:38:01.480 --> 0:38:05.720
<v Speaker 1>sins but God alone. Immediately, here's my verse. Jesus knew

0:38:05.800 --> 0:38:08.720
<v Speaker 1>in his spirit that this is what they were thinking

0:38:08.920 --> 0:38:11.919
<v Speaker 1>in their hearts, and he said to them, why are

0:38:11.960 --> 0:38:17.360
<v Speaker 1>you thinking these things? The power of the Lord is

0:38:17.520 --> 0:38:21.680
<v Speaker 1>present to heal the sick, and all you want to

0:38:21.719 --> 0:38:25.680
<v Speaker 1>think about is the limitations of your senses, what you

0:38:25.719 --> 0:38:29.080
<v Speaker 1>can understand, what you can make sense out of. Why

0:38:29.120 --> 0:38:33.160
<v Speaker 1>are you thinking these things? Well, I can tell you

0:38:33.239 --> 0:38:39.840
<v Speaker 1>why they thought those things. They were taught those things.

0:38:40.560 --> 0:38:44.360
<v Speaker 1>They were taught those things. You were taught how to

0:38:44.400 --> 0:38:46.879
<v Speaker 1>think about who you are in Christ. You were taught

0:38:46.960 --> 0:38:48.920
<v Speaker 1>to think about how to You were taught to think

0:38:48.960 --> 0:38:51.160
<v Speaker 1>about how you function in the world. You were taught

0:38:51.200 --> 0:38:53.560
<v Speaker 1>to think about your definition of power. You were taught

0:38:53.600 --> 0:38:55.960
<v Speaker 1>to think about what you can and can accomplish. And

0:38:56.000 --> 0:38:59.720
<v Speaker 1>if you've never seen it before, it's hard to believe

0:38:59.719 --> 0:39:04.560
<v Speaker 1>that it can be. But here in Mark chapter two,

0:39:05.680 --> 0:39:10.240
<v Speaker 1>we have Jesus, who is number one, able to see

0:39:10.239 --> 0:39:13.440
<v Speaker 1>something no one else can see. Did you notice it

0:39:13.440 --> 0:39:19.160
<v Speaker 1>in the texts that in verse five, Jesus saw their faith?

0:39:20.320 --> 0:39:24.279
<v Speaker 1>How can you see faith? I didn't know you could

0:39:24.280 --> 0:39:28.560
<v Speaker 1>see faith. I never walked up to somebody and said,

0:39:28.600 --> 0:39:35.760
<v Speaker 1>looks like you've been gaining faith. Wow, you've lost some faith?

0:39:36.280 --> 0:39:40.560
<v Speaker 1>Can I pray for you? But he could see faith

0:39:41.560 --> 0:39:44.640
<v Speaker 1>in the form of the roof that was at his

0:39:44.760 --> 0:39:50.360
<v Speaker 1>feet because of their action. He saw. Watch this their faith,

0:39:51.320 --> 0:39:57.080
<v Speaker 1>not the man on the mat. Their faith. How many

0:39:57.120 --> 0:40:03.600
<v Speaker 1>praise God that the right people in your life can

0:40:03.680 --> 0:40:07.760
<v Speaker 1>lead you to healing? Come on, I mean the right people,

0:40:08.719 --> 0:40:10.919
<v Speaker 1>the right people who won't give up when they see

0:40:10.920 --> 0:40:13.319
<v Speaker 1>the crowd, the right people that won't give up on

0:40:13.360 --> 0:40:18.560
<v Speaker 1>you because you're a little heavy, the right people. And

0:40:18.640 --> 0:40:20.239
<v Speaker 1>I have a question. I have a question. I have

0:40:20.239 --> 0:40:23.720
<v Speaker 1>a question if the right people can get you healed,

0:40:24.880 --> 0:40:31.279
<v Speaker 1>can the wrong people keep you paralyzed. Some of the

0:40:31.320 --> 0:40:35.560
<v Speaker 1>greatest limitations we put on ourselves come in the forms

0:40:35.600 --> 0:40:39.240
<v Speaker 1>of the relationships that have no more purpose to serve

0:40:39.560 --> 0:40:45.640
<v Speaker 1>in this season of our life. You need a new roof,

0:40:46.800 --> 0:40:50.960
<v Speaker 1>You need some new relationships. You really do. You need

0:40:51.000 --> 0:40:53.920
<v Speaker 1>some new people. I found out that that just like

0:40:54.840 --> 0:40:57.839
<v Speaker 1>the men carried their friend. In fact, I always said

0:40:57.880 --> 0:41:00.120
<v Speaker 1>it was his friends that got him to Jesus. But

0:41:00.160 --> 0:41:02.279
<v Speaker 1>the Bible never even calls them his friends. It just

0:41:02.320 --> 0:41:06.200
<v Speaker 1>says they were some men. I don't know if they

0:41:06.200 --> 0:41:08.120
<v Speaker 1>were friends or if he hired them for the job.

0:41:08.160 --> 0:41:12.480
<v Speaker 1>It doesn't matter. They got it done. But I'll tell

0:41:12.520 --> 0:41:18.120
<v Speaker 1>you something, when you circle up with people who are

0:41:18.160 --> 0:41:21.000
<v Speaker 1>stuck in a limitation of what God used to do,

0:41:22.680 --> 0:41:25.520
<v Speaker 1>it is very hard for you to believe that all

0:41:25.560 --> 0:41:30.720
<v Speaker 1>things are possible. So I give you a challenge today,

0:41:32.280 --> 0:41:35.480
<v Speaker 1>and you can choose to receive it, or you can

0:41:35.560 --> 0:41:37.399
<v Speaker 1>choose to reject it. That's going to be up to you.

0:41:39.480 --> 0:41:42.320
<v Speaker 1>But I believe I'm speaking to somebody who's been blocked lately.

0:41:44.719 --> 0:41:48.919
<v Speaker 1>You've heard of writer's block. Probably I've experienced that. There's

0:41:48.960 --> 0:41:51.279
<v Speaker 1>even preacher's block. I promise you it's a real thing.

0:41:54.080 --> 0:42:02.400
<v Speaker 1>There's also peace block, joy block. The biggest block in

0:42:02.440 --> 0:42:06.480
<v Speaker 1>the passage was not the crowd at the door. It

0:42:06.560 --> 0:42:11.640
<v Speaker 1>was the limitations in the hearts of the scribes who

0:42:11.640 --> 0:42:18.360
<v Speaker 1>were sitting there thinking to themselves. And so Jesus proved

0:42:18.360 --> 0:42:21.959
<v Speaker 1>his power over sin. He's like, hmm, if you don't

0:42:22.480 --> 0:42:24.839
<v Speaker 1>believe that I forgive sin, maybe you'll believe me. If

0:42:24.880 --> 0:42:28.160
<v Speaker 1>this man gets up and walks, it's easier for me

0:42:28.200 --> 0:42:29.600
<v Speaker 1>to make him walk than it is for me to

0:42:29.640 --> 0:42:31.360
<v Speaker 1>forgive him, because I'll have to die for him to

0:42:31.360 --> 0:42:41.200
<v Speaker 1>be forgiven. What are the limitations that God is calling

0:42:41.239 --> 0:42:45.399
<v Speaker 1>me to unlearn? I mean, certain limits are good. All right,

0:42:45.600 --> 0:42:48.960
<v Speaker 1>the NBA is over, you're thirty four. You're not going

0:42:49.040 --> 0:42:52.319
<v Speaker 1>to do it now. It's not going to happen now.

0:42:52.400 --> 0:42:54.200
<v Speaker 1>Dunk on your son, but it's not going to the

0:42:54.239 --> 0:42:56.160
<v Speaker 1>professional level. You're not going to get paid for it.

0:42:58.080 --> 0:42:59.919
<v Speaker 1>But certain things you said. I said this on Easter,

0:43:01.680 --> 0:43:04.080
<v Speaker 1>and I talked about how we'll even blame it on

0:43:04.120 --> 0:43:12.239
<v Speaker 1>a personality type. Personalities aren't permanent. Temperaments are given, but

0:43:12.280 --> 0:43:15.640
<v Speaker 1>personalities aren't. There's no such thing as I'm just a

0:43:15.719 --> 0:43:24.520
<v Speaker 1>negative person. There's just negative patterns. What are the limitations

0:43:24.560 --> 0:43:27.520
<v Speaker 1>that you need to unlearn that you received because of

0:43:27.560 --> 0:43:31.359
<v Speaker 1>lies that you believe your limitations were learned. You didn't

0:43:31.400 --> 0:43:34.240
<v Speaker 1>always just think like that. You didn't just always think, well,

0:43:34.400 --> 0:43:36.399
<v Speaker 1>you know, if I love anybody, I'm just gonna get hurt.

0:43:36.400 --> 0:43:38.560
<v Speaker 1>So I'll just stay here to myself and I'll just isolate.

0:43:38.560 --> 0:43:40.640
<v Speaker 1>And I never really let anybody in because can't trust me.

0:43:40.719 --> 0:43:47.880
<v Speaker 1>You learned that. And in Luke chapter five I was reading.

0:43:47.920 --> 0:43:52.440
<v Speaker 1>Because Luke puts it a little different, it's the same story,

0:43:52.480 --> 0:43:56.200
<v Speaker 1>but he said that when Jesus saw the men lower him,

0:43:56.600 --> 0:43:59.880
<v Speaker 1>he looked at the man and said, friend, you're sin

0:44:00.120 --> 0:44:04.400
<v Speaker 1>are forgiven. All these years I've been preaching this text,

0:44:05.680 --> 0:44:08.000
<v Speaker 1>and I said, his four friends are the reason he

0:44:08.040 --> 0:44:12.600
<v Speaker 1>got here. Put Luke five twenty again, Jesus said to

0:44:12.640 --> 0:44:19.480
<v Speaker 1>the man friend, when the man's friends had taken him

0:44:19.480 --> 0:44:23.160
<v Speaker 1>as far as they could, he found a friend that

0:44:23.280 --> 0:44:30.719
<v Speaker 1>had no limitations. And the real beauty of it is

0:44:31.719 --> 0:44:38.480
<v Speaker 1>that friend lives in you. So whatever whatever external limitation

0:44:38.719 --> 0:44:41.920
<v Speaker 1>it is, I believe God is going to use in

0:44:41.960 --> 0:44:47.880
<v Speaker 1>your life to reveal to you an internal grace that

0:44:48.040 --> 0:44:55.000
<v Speaker 1>is greater than the external limitation. I declare it over

0:44:55.040 --> 0:44:58.640
<v Speaker 1>your life. I prophesy it over your life. I don't

0:44:58.640 --> 0:45:01.120
<v Speaker 1>have to scream to prophesy. I'm saying it till you

0:45:01.200 --> 0:45:03.600
<v Speaker 1>direct flat footage. Watch me stand here and say it.

0:45:03.719 --> 0:45:08.840
<v Speaker 1>The limitation is a gift. The external thing serves a

0:45:08.880 --> 0:45:12.200
<v Speaker 1>purpose in your life to show the greatness of God.

0:45:12.840 --> 0:45:15.520
<v Speaker 1>Jesus knew that the man needed to be forgiven more

0:45:15.560 --> 0:45:18.520
<v Speaker 1>than he needed to be healed. He gave him the

0:45:18.560 --> 0:45:20.759
<v Speaker 1>gift of a limitation to give him the gift that

0:45:20.800 --> 0:45:28.319
<v Speaker 1>he didn't know he needed. So we have a Jesus

0:45:28.920 --> 0:45:33.000
<v Speaker 1>who can hear thoughts. Isn't that scary? They didn't even

0:45:33.120 --> 0:45:37.399
<v Speaker 1>say anything, and he argued with them, a Jesus who

0:45:37.400 --> 0:45:43.440
<v Speaker 1>can see faith and a God who can forgive sins.

0:45:49.200 --> 0:45:51.680
<v Speaker 1>Let's take a moment today in our lives and do

0:45:51.760 --> 0:45:56.399
<v Speaker 1>what the men did. Let's put the issues of our

0:45:56.480 --> 0:46:01.280
<v Speaker 1>life at the feet of Jesus. All he was proving

0:46:01.440 --> 0:46:05.960
<v Speaker 1>is I have all authority. There is nothing you can

0:46:06.000 --> 0:46:08.200
<v Speaker 1>bring into my presence. There is nothing you can say

0:46:08.239 --> 0:46:11.000
<v Speaker 1>about yourself. There is nothing that you can bring into

0:46:11.320 --> 0:46:14.160
<v Speaker 1>into this room, into the presence of God. There is

0:46:14.200 --> 0:46:17.200
<v Speaker 1>no problem that you can name that is greater than

0:46:17.239 --> 0:46:20.520
<v Speaker 1>the power of God. So right now, Lord, in the

0:46:20.600 --> 0:46:24.480
<v Speaker 1>name of Jesus, in the name of your son Jesus,

0:46:24.480 --> 0:46:27.480
<v Speaker 1>who walked the earth and lived the life that I

0:46:27.520 --> 0:46:30.319
<v Speaker 1>could not live, the one who died to death on

0:46:30.360 --> 0:46:33.160
<v Speaker 1>a sinner's cross, the one who, in the weakness of flesh,

0:46:33.239 --> 0:46:36.840
<v Speaker 1>demonstrated the strength of God. In that name, in the

0:46:36.960 --> 0:46:40.120
<v Speaker 1>name of Jesus, Christ of Nazareth, I speak to every

0:46:40.200 --> 0:46:43.960
<v Speaker 1>human frailty. I speak to every sickness. I speak to

0:46:44.040 --> 0:46:48.520
<v Speaker 1>every disease. I speak to every insecurity. I speak to shame.

0:46:48.800 --> 0:46:51.840
<v Speaker 1>I speak to deep shame. I speak to secret shame.

0:46:52.080 --> 0:46:55.840
<v Speaker 1>I speak to fear. I speak to night terrors. In

0:46:55.880 --> 0:46:59.040
<v Speaker 1>the name of Jesus, in the name of Jesus, you

0:46:59.080 --> 0:47:02.680
<v Speaker 1>will rise up above what was holding you, and you

0:47:02.760 --> 0:47:06.759
<v Speaker 1>will demonstrate the authority of the Word of God in

0:47:06.800 --> 0:47:11.160
<v Speaker 1>your life. This day, this week, this moment. You will

0:47:11.200 --> 0:47:14.840
<v Speaker 1>break through every roof. You will break through every tradition.

0:47:15.320 --> 0:47:18.439
<v Speaker 1>You will break through every barrier, you will break through

0:47:18.480 --> 0:47:22.160
<v Speaker 1>every limitation, You will break through every name that has

0:47:22.200 --> 0:47:27.840
<v Speaker 1>been placed on you. His name is greater, and I

0:47:28.000 --> 0:47:32.239
<v Speaker 1>speak it over every life. God. We have proof, We

0:47:32.320 --> 0:47:36.279
<v Speaker 1>have evidence that you forgive and heal. But we must

0:47:36.360 --> 0:47:38.840
<v Speaker 1>believe it to be true for us because the greatest

0:47:38.880 --> 0:47:41.600
<v Speaker 1>block in our life will not be something standing outside

0:47:41.600 --> 0:47:44.400
<v Speaker 1>the door. It'll be something that grows up in our hearts.

0:47:44.680 --> 0:47:46.759
<v Speaker 1>So Lord, right now we bring it all before you

0:47:48.719 --> 0:47:53.200
<v Speaker 1>as we minister today. Lord, we said that there are

0:47:53.239 --> 0:47:56.520
<v Speaker 1>some things that only your spirit can reveal. Eyes can't

0:47:56.560 --> 0:48:02.000
<v Speaker 1>see it, ears can't hear it, but your spirit knows it.

0:48:04.360 --> 0:48:06.040
<v Speaker 1>I pray for your sons and daughters this week that

0:48:06.040 --> 0:48:09.719
<v Speaker 1>they would be visited by revelation of who you are

0:48:09.760 --> 0:48:12.759
<v Speaker 1>and who they are in you, Oh God, If they

0:48:12.800 --> 0:48:18.439
<v Speaker 1>find that out, they will never be blocked again. We're

0:48:18.520 --> 0:48:22.239
<v Speaker 1>using this moment to escalate. We want to be transferred

0:48:22.239 --> 0:48:26.719
<v Speaker 1>to another department. We've been down here dealing with some

0:48:26.800 --> 0:48:31.000
<v Speaker 1>stuff and we don't need permission from scribes and people.

0:48:31.360 --> 0:48:33.960
<v Speaker 1>We don't need a pretty interest God, we just need

0:48:34.000 --> 0:48:37.000
<v Speaker 1>a way into your presence. God, you have given us

0:48:37.000 --> 0:48:41.239
<v Speaker 1>a way in through the sacrifice of your son, and

0:48:41.320 --> 0:48:44.759
<v Speaker 1>now we receive your touch in this moment. We thank

0:48:44.800 --> 0:48:48.080
<v Speaker 1>you for your presence. Right now, I want to give

0:48:48.080 --> 0:48:51.839
<v Speaker 1>an invitation for somebody to receive Jesus Christ as you're

0:48:51.880 --> 0:48:55.160
<v Speaker 1>savedor and received the grace of God. The Bible says

0:48:55.160 --> 0:48:57.040
<v Speaker 1>that it is by grace you are saved through faith.

0:48:57.080 --> 0:48:59.320
<v Speaker 1>It's not of work, so that no one can boast.

0:48:59.320 --> 0:49:03.080
<v Speaker 1>It's the gift of God. You just heard this message

0:49:03.120 --> 0:49:09.880
<v Speaker 1>today in your PARI lies not physically. Maybe it's a

0:49:09.960 --> 0:49:16.239
<v Speaker 1>spiritual paralysis that sin creates. It's the sense that you

0:49:16.280 --> 0:49:19.839
<v Speaker 1>can never reach God. It's the sense that you can't

0:49:19.920 --> 0:49:23.960
<v Speaker 1>keep the law. It's the sense that you need the

0:49:24.000 --> 0:49:27.160
<v Speaker 1>grace of God, and that grace has been made available.

0:49:28.960 --> 0:49:31.800
<v Speaker 1>There's not seven steps to this to getting right with God.

0:49:33.960 --> 0:49:36.680
<v Speaker 1>There's not all this knowledge that you have to be

0:49:36.719 --> 0:49:43.239
<v Speaker 1>able to quote. It's as simple as the faith of

0:49:43.360 --> 0:49:49.800
<v Speaker 1>this man who was positioned at the feet of Jesus

0:49:51.120 --> 0:49:55.440
<v Speaker 1>and forgiven of his sin. And if you would like

0:49:55.480 --> 0:49:58.880
<v Speaker 1>to receive that forgiveness of your sin. I want to

0:49:58.920 --> 0:50:01.080
<v Speaker 1>lead you in a prayer right now, and I want

0:50:01.120 --> 0:50:06.120
<v Speaker 1>to just bring you to Jesus and I'm going to

0:50:06.120 --> 0:50:09.280
<v Speaker 1>pray a prayer. I want you to repeat this prayer

0:50:09.280 --> 0:50:12.440
<v Speaker 1>with me. It's going to be a life changing moment.

0:50:12.800 --> 0:50:16.400
<v Speaker 1>And we're praying all together out loud as a church family.

0:50:16.800 --> 0:50:21.480
<v Speaker 1>Pray with me, Heavenly Father. I believe believe that Jesus

0:50:21.560 --> 0:50:25.799
<v Speaker 1>Christ is the Son of God and the savior of

0:50:25.840 --> 0:50:31.440
<v Speaker 1>the world. Today, I make Jesus the lord of my life.

0:50:32.400 --> 0:50:37.200
<v Speaker 1>I believe he died for me and rose again to

0:50:37.280 --> 0:50:42.880
<v Speaker 1>give me life. I receive this new life. This is

0:50:43.280 --> 0:50:47.920
<v Speaker 1>my new beginning. I am a child of God. On

0:50:47.960 --> 0:50:49.759
<v Speaker 1>the count of three, if you pray that shoots your

0:50:49.760 --> 0:50:52.520
<v Speaker 1>hand up one, two, three in the chat, say I

0:50:52.560 --> 0:50:55.839
<v Speaker 1>receive Jesus. Just say it right there in the chap.

0:50:55.960 --> 0:50:59.560
<v Speaker 1>We want to celebrate with you online. I received Jesus.

0:51:00.320 --> 0:51:05.720
<v Speaker 1>Come on, I received Jesus. Not I achieved. I received Jesus.

0:51:06.120 --> 0:51:12.080
<v Speaker 1>I received the grace of God. Well, I pray that

0:51:12.120 --> 0:51:15.600
<v Speaker 1>you received exactly what you needed from God today, and

0:51:15.640 --> 0:51:18.640
<v Speaker 1>I pray that this week you'll put your faith into action.

0:51:19.239 --> 0:51:23.040
<v Speaker 1>Right He told the man, pick up your map and

0:51:23.120 --> 0:51:26.640
<v Speaker 1>go home. And that's what we want to do. We

0:51:26.680 --> 0:51:29.080
<v Speaker 1>want to take the message that God gave us and

0:51:29.160 --> 0:51:31.440
<v Speaker 1>apply it in our lives. And I pray that God

0:51:31.480 --> 0:51:33.759
<v Speaker 1>will give you the faith and the grace to do

0:51:33.840 --> 0:51:37.040
<v Speaker 1>something this week that you've never done before, something that's

0:51:37.080 --> 0:51:39.520
<v Speaker 1>been in you all along. Heley, and I love you.

0:51:40.080 --> 0:51:42.279
<v Speaker 1>Thank you for joining us, Thank you for giving to

0:51:42.360 --> 0:51:47.480
<v Speaker 1>the ministry. You're amazing. We're always grateful for your partnership

0:51:47.480 --> 0:51:50.200
<v Speaker 1>in the gospel and for your prayers. It means a lot.

0:51:50.239 --> 0:51:52.479
<v Speaker 1>We're praying for you to see you next time.