WEBVTT - What Does It Mean To Be A Man?

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<v Speaker 1>Got Parker, my brother, with me today. Haven't you haven't

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<v Speaker 1>been on the podcast in a while, It's been a

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<v Speaker 1>long time. We are talking today continuing a kind of

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<v Speaker 1>a trend we've done on this podcast where we answer

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<v Speaker 1>your questions if you email podcast at grangersmith dot com.

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<v Speaker 1>And the trend has been that I take kind of

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<v Speaker 1>the most popular questions to me and bundle them and

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<v Speaker 1>we discussed that, and one of the most popular questions

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<v Speaker 1>I get is about masculinity in a way of saying,

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<v Speaker 1>in other words, what is it? What does it mean

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<v Speaker 1>to be a man? What is a man? Which is

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<v Speaker 1>surprisingly in twenty twenty four a thing, and that changes,

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<v Speaker 1>Believe it or not, it changes over millennia, over centuries,

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<v Speaker 1>even over decades. That answer changes depending on your worldview.

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<v Speaker 1>The most common understanding of what does it be what

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<v Speaker 1>does it mean to be a man? Today? The most

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<v Speaker 1>common kind of knee jerk reaction to that is strong

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<v Speaker 1>burrely able to work with this, hands, doesn't submit to

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<v Speaker 1>anyone or anything, uses brute force for protection if you

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<v Speaker 1>if you don't stand for something, you'll fall for anything,

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<v Speaker 1>like that old Aaron tip and nineties country song. So

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<v Speaker 1>that's kind of what we're going to dive in today.

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<v Speaker 1>Ant Man has provided us a few videos, and so Parker,

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<v Speaker 1>I've have like I've seen I kind of know the premise,

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<v Speaker 1>but I have not seen these videos. So you and

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<v Speaker 1>I are going to experience it for the first time.

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<v Speaker 1>What does it mean to be a man?

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<v Speaker 2>You know, I've described this in a variety of different

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<v Speaker 2>ways every time I answered this question. I've written a

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<v Speaker 2>whole essay on this thing, but I'll give it to

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<v Speaker 2>you just off the top of my head right now, because,

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<v Speaker 2>like I said, I think that you can talk about

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<v Speaker 2>it in different ways, but I think primarily it means

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<v Speaker 2>to be responsible for yourself, but not just yourself, but

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<v Speaker 2>to be able to take care of others. Because it's

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<v Speaker 2>the minimum bar of a man to not be a

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<v Speaker 2>negative on society, right, But a man, a true man,

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<v Speaker 2>needs to not be able to just take care of himself,

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<v Speaker 2>but be able to take care of other people to

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<v Speaker 2>be a net.

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<v Speaker 1>So I guess we should ask like this, So far

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<v Speaker 1>are we in agreeance with this guy? The minimum bar

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<v Speaker 1>of being a man is don't be a menace to society,

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<v Speaker 1>And what you're moving for is to be a protector

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<v Speaker 1>within society.

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<v Speaker 3>I guess let's.

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<v Speaker 1>Get some more data because I'm kind of with you here.

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<v Speaker 1>Let's continue to be a net positive, right.

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<v Speaker 2>That's why I advocate for men paying for dates and

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<v Speaker 2>taking care of women and doing those things, because.

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<v Speaker 4>It was just strangely offensive to a certain population.

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<v Speaker 2>I like, it amazes me that it's the same, you know,

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<v Speaker 2>it just drives me nus because I have a podcast

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<v Speaker 2>with my wife called Better Than Perfect and we talk

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<v Speaker 2>about traditional relationships on there, and there would be so

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<v Speaker 2>many angry guys commenting on it that are like, she

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<v Speaker 2>should pay for her own stuff. I'm not going to

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<v Speaker 2>pay for And I'm like, these are the exact same

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<v Speaker 2>guys that are upset about feminism, And yeah, I'm like right,

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<v Speaker 2>cause you can't have it both ways. Like if you

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<v Speaker 2>want women to be feminine and you want to be mouse,

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<v Speaker 2>you want to be the authority in your house and

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<v Speaker 2>be the man, you got to pay for everything. That's

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<v Speaker 2>that's how it is, Like you got to take care

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<v Speaker 2>of everybody if you want that authority. But it's the

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<v Speaker 2>same guys, and it just drives me nuts because.

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<v Speaker 1>So this is the thing. It's like, you need to

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<v Speaker 1>be strong and you need to be a protector, and

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<v Speaker 1>you need to provide that's what it means to be

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<v Speaker 1>a man. Where does that come from? What's the foundation

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<v Speaker 1>of that? Is that stainable?

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<v Speaker 3>Yeah, it's interesting because I thought that this was going

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<v Speaker 3>to go. I thought that this initial video is going

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<v Speaker 3>to go in a different direction of more of just

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<v Speaker 3>the David Goggins route or a little bit more straightforward

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<v Speaker 3>pushing through obstacles equals masculinity, And this is already immediately

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<v Speaker 3>going to more of a selflessness defines masculinity, which is interesting.

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<v Speaker 3>Like you said, as I wonder where those guys are

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<v Speaker 3>inherently getting that. What in us tells us that the

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<v Speaker 3>men should be selfless. I was reading article on the

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<v Speaker 3>Titanic the other day and the women and children like,

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<v Speaker 3>go first, that's inherent in us that the man should

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<v Speaker 3>sacrifice himself so that the women and the children go like,

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<v Speaker 3>why is that inherently in us? And you and I

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<v Speaker 3>would say, well, that's biblical. That's the ultimate example of

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<v Speaker 3>that was Christ laying his life down.

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<v Speaker 1>Greater love hath no man than this. Yeah, it's like

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<v Speaker 1>the captain goes down with the ship. That's the thing,

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<v Speaker 1>and that kind of translates into the family sphere, the

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<v Speaker 1>career world, the team, laying your life down as the

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<v Speaker 1>captain of the ship or the leader of the household,

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<v Speaker 1>or the teammate who goes all out for his team,

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<v Speaker 1>like you reward a player when you see that they

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<v Speaker 1>have blood on their pants and mud and you go, man,

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<v Speaker 1>what do you say? You say, he gave it all

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<v Speaker 1>for his team. So, like you said, no matter our worldview,

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<v Speaker 1>that's especially right now in twenty twenty four, everyone is

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<v Speaker 1>agreen that part of masculinity means giving yourself up for

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<v Speaker 1>the greater people or group or family or team, and

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<v Speaker 1>that is an echo in Christian what we look toward

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<v Speaker 1>in Jesus as he gave his life up for us,

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<v Speaker 1>us meaning the people that believe that he did that,

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<v Speaker 1>and God enters his own creation and suffers in it.

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<v Speaker 1>So suffering is a part of this as well. And

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<v Speaker 1>I agree with you. I didn't think this is where

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<v Speaker 1>this is going. This is what's beautiful about ant Man

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<v Speaker 1>finding these videos because it's like, hey, we're going to

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<v Speaker 1>We're gonna do a podcast answering a question about masculinity

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<v Speaker 1>which gets asked all the time, and ant Man's like,

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<v Speaker 1>here's how you're going to do it, so we're reacting

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<v Speaker 1>to both of us might be a little caught off guard,

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<v Speaker 1>and it I think it's good perspective. Let's see if

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<v Speaker 1>this video has anything else.

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<v Speaker 4>To say and all, because what happens is they're so confused.

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<v Speaker 4>They were taught they're not supposed to have the authority.

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<v Speaker 4>They want that authority, but somehow they feel guilty about

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<v Speaker 4>that authority, and then they feel conflicted because they're doing

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<v Speaker 4>these particular things.

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<v Speaker 1>That's interesting.

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<v Speaker 4>I mean, that whole idea of accepting responsibility, I think

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<v Speaker 4>is a huge one.

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<v Speaker 1>So I don't mind telling you that.

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<v Speaker 4>But I my formation in this comes from my Catholic worldview.

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<v Speaker 4>And by the way, I always spind it funny when

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<v Speaker 4>people are on shows and they say, hey, you've been successful, John,

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<v Speaker 4>tell us what the key to your success is, and

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<v Speaker 4>they are talking about a lot of different things, and

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<v Speaker 4>then one of them happens to be and oh, by

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<v Speaker 4>the way, my faith, and the person's like, I don't

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<v Speaker 4>want the actual answer, I want the fake one that's

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<v Speaker 4>going to be placating my audience. So like, for me,

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<v Speaker 4>if you said what drives me is my atheism, and

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<v Speaker 4>I doubt that you're an atheist, I don't know, that's

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<v Speaker 4>not my point. Or if you said it's that I'm

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<v Speaker 4>a Stoic or I am a Catholic or a Buddhist, I.

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<v Speaker 1>Would be interested in that answer, because that's your answer.

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<v Speaker 4>So that's why I'm telling you what mine is, because

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<v Speaker 4>otherwise people try to guess and it makes it a

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<v Speaker 4>little easier. So my worldview on this is that really

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<v Speaker 4>what it takes to be a man are these things

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<v Speaker 4>that you said, by the way, is super important, but

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<v Speaker 4>also the ability to sacrifice for a woman exactly, and

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<v Speaker 4>if you're doing that sacrifice, I think it comes in

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<v Speaker 4>a whole way, which brings back together that earlier conversation. Truly,

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<v Speaker 4>a man is a guy who's I'm attracted to this woman,

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<v Speaker 4>and I do want something naturally from a physical perspective.

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<v Speaker 4>But even though I want that, I see you as

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<v Speaker 4>a whole person, not an object, but as a subject.

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<v Speaker 4>Therefore you want something too, which is a commitment, and

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<v Speaker 4>ultimately both want that because also women do want sex.

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<v Speaker 4>Men want sex. Men want to commitment. Women want to

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<v Speaker 4>commit but it comes maybe a different order for a guy.

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<v Speaker 4>So the guy has to work against his natural self

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<v Speaker 4>to say, because I respect you, I'm willing to suffer

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<v Speaker 4>for you in the beginning of the relationship may not

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<v Speaker 4>work out, but in the beginning of the relationship, I'm

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<v Speaker 4>going to resist a desire that I have and then

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<v Speaker 4>ultimately for me, I believe that commitment comes after marriage.

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<v Speaker 1>But I also realize help so very loose on all

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<v Speaker 1>this right, Like he's he's just super loose. He's this guy.

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<v Speaker 1>I don't know this guy. But what we see a

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<v Speaker 1>lot in the podcast world is, look, this is your truth.

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<v Speaker 1>This is my truth. That's fine, that's great. I respect

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<v Speaker 1>your truth. Here's my truth. And I don't know if

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<v Speaker 1>he really believes that. But in the podcast world, you

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<v Speaker 1>want to say it because you don't want to offend anybody.

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<v Speaker 1>But in reality, he's pulling from a he's pulling from

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<v Speaker 1>a worldview that sounds a lot like, Jesus, what were you.

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<v Speaker 1>I think what we're gonna get on this next one

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<v Speaker 1>is a little more what you expected. But what were

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<v Speaker 1>you thinking with the whole David Goggins thing, because that

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<v Speaker 1>was a phenomenon that you and I both kind of

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<v Speaker 1>experienced in twenty seventeen ish.

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<v Speaker 3>Yeah, I think that our past generation's idea of manhood was,

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<v Speaker 3>you know, John Wayne type character, someone who who was

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<v Speaker 3>like stereotypically masculine in that he could, he could fight,

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<v Speaker 3>he could shoot, he could live off the land, he

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<v Speaker 3>could use his hands, and he stood up for what

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<v Speaker 3>he believed in. And then we've transitioned as a society

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<v Speaker 3>from that being the ideal, you know, ideal masculinity to

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<v Speaker 3>a more passive masculinity that almost embraces feminism, that takes

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<v Speaker 3>a back seat in many ways, that doesn't stand up

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<v Speaker 3>for anything, that is just more passive.

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<v Speaker 1>And so we have.

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<v Speaker 3>These these these leaders come up, like the Joe Rogan's,

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<v Speaker 3>the Jordan Peterson's, and then the David Goggins is a

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<v Speaker 3>little bit more like brute, just vulgar to the extreme

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<v Speaker 3>version of that that people have kind of clung onto

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<v Speaker 3>as millions and millions of young men are lost and

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<v Speaker 3>searching for meaning and trying to figure out who they

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<v Speaker 3>are and they and then Jordan Peterson comes along and

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<v Speaker 3>is extremely intelligent and says, I know exactly who you are,

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<v Speaker 3>and I know exactly what your purpose is for life.

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<v Speaker 1>And he can.

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<v Speaker 3>Articulate things so well and speak at the speed that

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<v Speaker 3>he thinks. And I remember being twenty four years old

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<v Speaker 3>and borderline agnostic of well, who knows if the Christian

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<v Speaker 3>God is the only god?

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<v Speaker 1>You know?

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<v Speaker 3>If I was born in India, maybe i'd believe this.

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<v Speaker 3>If I was born in China, maybe I'd believe this.

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<v Speaker 3>What is my purpose? And my dad died when I

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<v Speaker 3>was twenty and I didn't have a lot of male

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<v Speaker 3>role models in my life, and I clung on to

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<v Speaker 3>Jordan Peterson. And Jordan Peterson has some I don't want

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<v Speaker 3>to go too long on a tangent on this. He

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<v Speaker 3>has some incredible, incredible things that are extremely helpful.

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<v Speaker 1>I'm not dogging on them. I still listen to a

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<v Speaker 1>lot of things he says.

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<v Speaker 3>But ultimately, guys like Jordan Peterson will say, like I said,

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<v Speaker 3>I know who you are, I know what your purpose is.

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<v Speaker 3>I know what your problem is, and it's that you're

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<v Speaker 3>not bearing enough responsibility in your life. And so Jordan

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<v Speaker 3>Peterson would come and he'd quote Luke nine carry your

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<v Speaker 3>cross daily and he'd say, I know what this means

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<v Speaker 3>for you, young men. Stand up, make up your bed, clean

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<v Speaker 3>up your room. Luke nine, Carry your Cross means you

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<v Speaker 3>need to bear ultimate responsibility in your life. Take on responsibility,

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<v Speaker 3>get a job, be responsible, have a family, provide for them, Carrie,

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<v Speaker 3>and he even he even used God's name in vane when

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<v Speaker 3>he was describing me. He said carry your cross daily

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<v Speaker 3>and I was like, yeah, that that's my purpose is

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<v Speaker 3>to bear ultimate responsibility. So and then you have the

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<v Speaker 3>David Goggins that are a much more just vulgar, vulgar

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<v Speaker 3>version of that of just destroy your enemies, stop being mediocre,

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<v Speaker 3>which has good principles for the passivity that's wrong with

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<v Speaker 3>with masculinity today, but ultimately it's neither of those options

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<v Speaker 3>are are related in Christ.

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<v Speaker 1>So what that what that's doing, and what that video

0:12:30.800 --> 0:12:32.960
<v Speaker 1>that we just watched is doing, and what Goggins is doing,

0:12:33.040 --> 0:12:37.319
<v Speaker 1>and what Peterson's doing is there they're matching up. It's

0:12:37.360 --> 0:12:40.400
<v Speaker 1>kind of like we saw the total eclipse yesterday. They're

0:12:40.559 --> 0:12:45.559
<v Speaker 1>they're matching up these what people want to hear with

0:12:45.840 --> 0:12:48.120
<v Speaker 1>what the culture is doing right now, and when it's

0:12:48.120 --> 0:12:52.240
<v Speaker 1>a perfect match, everything works well. Tim Keller talks about

0:12:52.280 --> 0:12:57.520
<v Speaker 1>this how you can't you can't match masculinity with what

0:12:57.559 --> 0:13:00.360
<v Speaker 1>the culture is doing because that's not a timeline way

0:13:00.400 --> 0:13:03.439
<v Speaker 1>to do it. For instance, Tim Keller, I'm gonna try

0:13:03.480 --> 0:13:05.199
<v Speaker 1>my best to remember I remember hearing this a long

0:13:05.240 --> 0:13:10.720
<v Speaker 1>time ago, he describes it like a that a medieval

0:13:10.800 --> 0:13:18.000
<v Speaker 1>warrior is. He's he's strong in battle, and he also

0:13:18.640 --> 0:13:26.040
<v Speaker 1>has a sexual tendency to love men. So that sexual

0:13:26.080 --> 0:13:28.480
<v Speaker 1>tendency to love men is looked down upon in the

0:13:28.520 --> 0:13:32.560
<v Speaker 1>Middle Ages, but to be a warrior looked has looked

0:13:32.840 --> 0:13:37.160
<v Speaker 1>well upon. So he's gonna highlight that and suppress the other.

0:13:37.800 --> 0:13:40.440
<v Speaker 1>Highlight the warrior. Do you remember Tim Keller saying this,

0:13:40.679 --> 0:13:43.360
<v Speaker 1>I don't remember what book it was. Highlight the warrior,

0:13:43.600 --> 0:13:47.680
<v Speaker 1>suppress the sexual urge. In twenty twenty four, you have

0:13:47.720 --> 0:13:52.240
<v Speaker 1>a man that like that loves other men, and he

0:13:52.559 --> 0:13:55.800
<v Speaker 1>is also aggressive, like a warrior. So in twenty twenty four,

0:13:55.880 --> 0:14:01.760
<v Speaker 1>he's gonna suppress the aggression and he's gonna highlight the

0:14:01.800 --> 0:14:05.640
<v Speaker 1>sexual urge. And so both of these men are exactly

0:14:05.679 --> 0:14:08.880
<v Speaker 1>the same, the medieval warrior and the man in twenty

0:14:08.920 --> 0:14:13.720
<v Speaker 1>twenty four. They're the same, with two different traits about

0:14:13.760 --> 0:14:16.480
<v Speaker 1>them that one they will highlight and one they will suppress.

0:14:16.600 --> 0:14:20.440
<v Speaker 1>All because culture is agreeing with one in one era

0:14:20.920 --> 0:14:22.800
<v Speaker 1>and culture is agreeing with the other in the other era.

0:14:23.360 --> 0:14:27.240
<v Speaker 1>And so it's the same man. And so that that

0:14:27.360 --> 0:14:32.240
<v Speaker 1>is building a worldview of masculinity on culture and agreeing

0:14:32.240 --> 0:14:35.360
<v Speaker 1>with culture. Right, let's let's look at this video.

0:14:35.440 --> 0:14:39.280
<v Speaker 5>I believe that masculinity essentially died in the West and

0:14:39.680 --> 0:14:43.000
<v Speaker 5>women became masculine to try to step into that role.

0:14:43.360 --> 0:14:46.080
<v Speaker 5>I think that, you know, forty fifty sixty years ago,

0:14:46.200 --> 0:14:50.040
<v Speaker 5>women became the guardians of masculinity to create order and

0:14:50.080 --> 0:14:53.320
<v Speaker 5>structure when men died or checked out largely. Then we

0:14:53.400 --> 0:14:56.440
<v Speaker 5>had a written emergence or a rising, a rebirth of masculine,

0:14:56.480 --> 0:14:59.360
<v Speaker 5>but a child version. I think it was shepherded by

0:14:59.400 --> 0:15:03.400
<v Speaker 5>women in the seventies and eighties, maybe the nineties. Child

0:15:03.600 --> 0:15:06.680
<v Speaker 5>masculinity of okay, mom, i'll be good, i'll be nice,

0:15:06.760 --> 0:15:09.120
<v Speaker 5>i'll be happy, I'll do whatever you tell me too.

0:15:09.160 --> 0:15:10.920
<v Speaker 5>I think that rose up and we had a lot

0:15:10.960 --> 0:15:14.080
<v Speaker 5>of happy wife, happy life became the message during that time.

0:15:14.520 --> 0:15:16.280
<v Speaker 5>I think that now we're in the middle, or we're

0:15:16.320 --> 0:15:17.920
<v Speaker 5>maybe at the tail end of what I would call

0:15:18.040 --> 0:15:21.880
<v Speaker 5>juvenile masculinity. The reborn masculinity has been going through its

0:15:21.920 --> 0:15:25.000
<v Speaker 5>turbulent teenage years with look at me, I can bang

0:15:25.000 --> 0:15:27.520
<v Speaker 5>a pile of supermodels every night. How many bugattis do

0:15:27.560 --> 0:15:30.360
<v Speaker 5>you have? I'm buff, I'm tough, nobody tells me what

0:15:30.480 --> 0:15:34.120
<v Speaker 5>to do. We're regaining personal sovereignty, which is the first

0:15:34.160 --> 0:15:35.600
<v Speaker 5>real step of masculinity.

0:15:35.800 --> 0:15:39.560
<v Speaker 1>Okay, so there's two there's two words just right off

0:15:39.600 --> 0:15:41.640
<v Speaker 1>the bat that is what a that's a sixty second clip.

0:15:42.720 --> 0:15:46.520
<v Speaker 1>Two words that he says, one reborn and two sovereignty,

0:15:47.720 --> 0:15:52.640
<v Speaker 1>two very biblical words. And this is another video that's

0:15:52.680 --> 0:15:57.360
<v Speaker 1>kind of relating to using women and the rise of

0:15:57.400 --> 0:16:01.480
<v Speaker 1>the power of women, as if that's hurting masculinity in

0:16:01.480 --> 0:16:05.400
<v Speaker 1>a way. But that's that's their definition of it, that's

0:16:05.440 --> 0:16:08.360
<v Speaker 1>getting hurt. And he says, you need to be reborn basically,

0:16:08.720 --> 0:16:15.640
<v Speaker 1>and you need to gain sovereignty. So both of those

0:16:15.920 --> 0:16:20.360
<v Speaker 1>used in opposite ways, really opposite ways of what the

0:16:20.400 --> 0:16:23.960
<v Speaker 1>Bible says and so gaining Parker, I want to ask

0:16:24.040 --> 0:16:29.560
<v Speaker 1>you what does it mean to gain personal sovereignty? In fact,

0:16:29.880 --> 0:16:35.200
<v Speaker 1>what is the danger of striving with a purpose to

0:16:35.400 --> 0:16:36.880
<v Speaker 1>gain personal sovereignty?

0:16:37.040 --> 0:16:39.360
<v Speaker 3>Yeah, it's interesting that what he was saying about like

0:16:39.400 --> 0:16:45.800
<v Speaker 3>a juvenile masculinity of to a certain extent, you're going

0:16:45.800 --> 0:16:49.000
<v Speaker 3>from just like pure passivity to being reborn. Like we're

0:16:49.000 --> 0:16:52.000
<v Speaker 3>all religious, right, whether we admit it or not. Being

0:16:52.080 --> 0:16:55.200
<v Speaker 3>reborn we're all we're all serving one thing or another,

0:16:55.320 --> 0:16:57.320
<v Speaker 3>and so I don't know, that's just so interesting to

0:16:57.360 --> 0:17:00.560
<v Speaker 3>think that juvenile masculinity of your just going purely for

0:17:00.680 --> 0:17:04.680
<v Speaker 3>like these fleshly desires of like we're seeing a generation

0:17:04.800 --> 0:17:09.560
<v Speaker 3>of men that are just going for women, money and power, right,

0:17:09.800 --> 0:17:13.560
<v Speaker 3>And he's basically saying that's taking some form of personal sovereignty,

0:17:13.640 --> 0:17:15.920
<v Speaker 3>or I think what he means by that is personal

0:17:15.960 --> 0:17:20.640
<v Speaker 3>responsibility of like the Jocko Willink Navy seal idea that

0:17:20.760 --> 0:17:22.679
<v Speaker 3>you're the only thing that you can control is your

0:17:22.720 --> 0:17:29.480
<v Speaker 3>reaction to certain situations and basically everything, taking ultimate responsibility

0:17:29.600 --> 0:17:33.480
<v Speaker 3>basically for everything that happens in your life. And so

0:17:34.160 --> 0:17:36.440
<v Speaker 3>all that to say, I think that personal responsibility can

0:17:36.520 --> 0:17:43.000
<v Speaker 3>have good intentions initially of taking that responsibility, just like

0:17:43.240 --> 0:17:46.679
<v Speaker 3>Jordan Peterson was talking about of it starts with the

0:17:46.720 --> 0:17:49.439
<v Speaker 3>man taking responsibility and not being the victim like you

0:17:49.480 --> 0:17:53.280
<v Speaker 3>were talking about before, where in twenty twenty four it's

0:17:53.320 --> 0:17:55.160
<v Speaker 3>it's much more popular for the man to just play

0:17:55.200 --> 0:17:58.679
<v Speaker 3>the victim, to just sit back. So that's good that

0:17:58.720 --> 0:18:01.919
<v Speaker 3>you start taking personal responses ability. But then to answer

0:18:01.920 --> 0:18:04.960
<v Speaker 3>your question, where that can become dangerous is if you say,

0:18:06.200 --> 0:18:10.760
<v Speaker 3>I am in control of literally everything that happens to me,

0:18:11.359 --> 0:18:13.919
<v Speaker 3>and so it's good to take personal responsibility for things

0:18:13.960 --> 0:18:16.119
<v Speaker 3>and to claim things when they don't go your way.

0:18:16.720 --> 0:18:18.840
<v Speaker 3>But then it gets dangerous when you start when you

0:18:18.880 --> 0:18:25.240
<v Speaker 3>start thinking that you are ultimately what John Piper would

0:18:25.280 --> 0:18:28.240
<v Speaker 3>call self determinant and.

0:18:29.040 --> 0:18:29.600
<v Speaker 1>Thinking that.

0:18:31.480 --> 0:18:33.240
<v Speaker 3>Whatever I choose.

0:18:34.359 --> 0:18:36.040
<v Speaker 1>Is mine is ultimate.

0:18:36.200 --> 0:18:37.080
<v Speaker 3>If that makes sense.

0:18:37.280 --> 0:18:39.640
<v Speaker 1>Yeah, And what we're seeing with both of these videos

0:18:39.720 --> 0:18:44.919
<v Speaker 1>is is two guys three actually claiming that this is

0:18:44.960 --> 0:18:47.200
<v Speaker 1>the way to do it. We figured out the way

0:18:47.280 --> 0:18:50.200
<v Speaker 1>to be a man. And what it's doing, back to

0:18:50.240 --> 0:18:53.560
<v Speaker 1>the tim Keller thing, is it's aligning this with culture.

0:18:53.680 --> 0:18:56.879
<v Speaker 1>So here's what culture says, and here's here's how we

0:18:56.960 --> 0:19:02.520
<v Speaker 1>could make this work. Because then my question is to them,

0:19:02.600 --> 0:19:06.040
<v Speaker 1>because of why, how do you know that? How do

0:19:06.119 --> 0:19:08.000
<v Speaker 1>you know that this isn't just the Middle Ages and

0:19:08.080 --> 0:19:11.720
<v Speaker 1>homosexual reality is bad and warrior good? Or how do

0:19:11.720 --> 0:19:15.120
<v Speaker 1>you know it's not twenty twenty four homosexually homosexuality good,

0:19:15.480 --> 0:19:19.520
<v Speaker 1>warrior bad? Suppress or raise up, Raise up or suppress?

0:19:19.880 --> 0:19:22.920
<v Speaker 1>How do you know the difference? There needs to be

0:19:23.359 --> 0:19:27.399
<v Speaker 1>an underlying truth, right that we could lean on, that

0:19:27.480 --> 0:19:30.280
<v Speaker 1>we could grasp a hold of so that we're not

0:19:30.440 --> 0:19:35.680
<v Speaker 1>deceived by the changing winds of culture or this swinging

0:19:35.760 --> 0:19:40.679
<v Speaker 1>pendulum that happens through the decades where it's like the

0:19:40.720 --> 0:19:45.359
<v Speaker 1>strong man in the nineteen forties and submissive wife, and

0:19:45.400 --> 0:19:48.760
<v Speaker 1>then by Vietnam the wife raises up and the man

0:19:48.840 --> 0:19:53.040
<v Speaker 1>becomes submissive, and then it keeps going, and then the

0:19:53.080 --> 0:19:56.680
<v Speaker 1>woman gains power and then the man. Now the pendulum

0:19:56.680 --> 0:19:59.440
<v Speaker 1>swings and now the man needs to be raising up

0:19:59.720 --> 0:20:01.800
<v Speaker 1>in and the woman needs to be more. It's this

0:20:02.040 --> 0:20:05.359
<v Speaker 1>mess that no one really understands why. But they're just

0:20:05.440 --> 0:20:11.119
<v Speaker 1>swinging the pendulum, reacting to culture, overreacting way out into

0:20:11.160 --> 0:20:15.160
<v Speaker 1>you know, left field, on reacting to the news they

0:20:15.160 --> 0:20:18.520
<v Speaker 1>see living on CNN or Fox News, which whichever far

0:20:18.600 --> 0:20:21.080
<v Speaker 1>left or far right they want, and they're reacting and

0:20:21.119 --> 0:20:24.040
<v Speaker 1>going this is the answer. And so part of this

0:20:24.080 --> 0:20:27.920
<v Speaker 1>podcast and what I've done, what I what I desire

0:20:28.000 --> 0:20:32.840
<v Speaker 1>from this podcast is not to ever give people direct

0:20:33.119 --> 0:20:36.040
<v Speaker 1>right answers, which we are here shortly we're going to

0:20:36.080 --> 0:20:40.240
<v Speaker 1>answer this ourselves. But I want to help people be

0:20:40.320 --> 0:20:43.119
<v Speaker 1>able to think through problems. And so instead of just

0:20:43.160 --> 0:20:46.320
<v Speaker 1>giving people answer answer answer my girlfriend left me, what

0:20:46.359 --> 0:20:50.960
<v Speaker 1>do I do you know I'm pregnant, What should I do? Whatever?

0:20:51.080 --> 0:20:53.960
<v Speaker 1>These are all these questions I get. Instead of saying here,

0:20:54.040 --> 0:20:57.679
<v Speaker 1>do this, do this, I would rather equip people to

0:20:57.840 --> 0:21:02.679
<v Speaker 1>think with their own brain yes, and know where to

0:21:02.720 --> 0:21:06.000
<v Speaker 1>build that thought those answers from what foundation to build

0:21:06.040 --> 0:21:09.760
<v Speaker 1>them upon? And so I think that's part of the

0:21:09.800 --> 0:21:13.400
<v Speaker 1>problem with these clips is these men they're not basing

0:21:13.400 --> 0:21:17.640
<v Speaker 1>it on anything besides their own culture and their own lives.

0:21:18.000 --> 0:21:25.520
<v Speaker 1>In twenty twenty four, right, this show is sponsored by Betterhelp.

0:21:25.920 --> 0:21:28.600
<v Speaker 1>So how is your social battery right now?

0:21:28.960 --> 0:21:29.040
<v Speaker 4>Like?

0:21:29.160 --> 0:21:32.720
<v Speaker 1>Is it drained? Is it bursting with energy? Man, I'm

0:21:32.720 --> 0:21:34.640
<v Speaker 1>going through this thing right now where I just have

0:21:34.760 --> 0:21:37.440
<v Speaker 1>to be better about learning how to say no. Right.

0:21:38.040 --> 0:21:40.280
<v Speaker 1>I think we all say yes way too many times,

0:21:40.280 --> 0:21:42.520
<v Speaker 1>and it puts us in a tough situation where our

0:21:42.560 --> 0:21:45.480
<v Speaker 1>battery just feels drained. You know, it's easy to ignore

0:21:45.600 --> 0:21:49.240
<v Speaker 1>our social battery and then spread ourselves thin. So how

0:21:49.240 --> 0:21:52.280
<v Speaker 1>do we recharge from this? Well, therapy can give you

0:21:52.320 --> 0:21:55.440
<v Speaker 1>the self awareness to build a social life that doesn't

0:21:55.480 --> 0:21:58.000
<v Speaker 1>drain your battery. I'm sure you probably talked to someone

0:21:58.040 --> 0:22:01.160
<v Speaker 1>that's in therapy amber and I we benefited greatly from

0:22:01.200 --> 0:22:03.600
<v Speaker 1>it after we lost riff being able to talk through

0:22:03.640 --> 0:22:06.959
<v Speaker 1>and be more self aware of what's actually going on

0:22:07.600 --> 0:22:10.919
<v Speaker 1>inside of our brains. If you are thinking about starting therapy,

0:22:11.000 --> 0:22:14.600
<v Speaker 1>give better Help a try. It's entirely online, designed to

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0:22:32.960 --> 0:22:36.959
<v Speaker 1>better Help HLP dot com slash granger. You know, if

0:22:36.960 --> 0:22:39.640
<v Speaker 1>you're wanting to get a message from me on your

0:22:39.680 --> 0:22:43.359
<v Speaker 1>phone saying happy birthday or happy anniversary, or maybe a

0:22:43.400 --> 0:22:45.480
<v Speaker 1>word of encouragement, did you know that you could do

0:22:45.560 --> 0:22:47.760
<v Speaker 1>that pretty easy? You don't have to have someone that

0:22:47.880 --> 0:22:50.000
<v Speaker 1>knows me to ask me this. You can go to

0:22:50.080 --> 0:22:53.359
<v Speaker 1>cameo dot com slash granger smith book something with me,

0:22:53.480 --> 0:22:54.920
<v Speaker 1>tell me what you want me to say. I pull

0:22:54.920 --> 0:22:57.320
<v Speaker 1>out my phone and you get a message, a video

0:22:57.359 --> 0:23:05.080
<v Speaker 1>message from me to whoever you want. Okay, so we've

0:23:05.080 --> 0:23:08.119
<v Speaker 1>reacted to these videos, Park, and now we need to

0:23:08.200 --> 0:23:12.800
<v Speaker 1>kind of get in ourselves dig in here and discuss

0:23:12.840 --> 0:23:14.960
<v Speaker 1>what it means to be a man, because that's always

0:23:15.000 --> 0:23:16.840
<v Speaker 1>the question that comes in, how to be a man,

0:23:16.880 --> 0:23:19.879
<v Speaker 1>how to be the You know, I'm eighteen, I'm nineteen,

0:23:19.960 --> 0:23:23.320
<v Speaker 1>my girlfriend's pregnant, I want to get married. I didn't

0:23:23.320 --> 0:23:26.120
<v Speaker 1>have a good father growing up. How to be a man,

0:23:27.119 --> 0:23:29.720
<v Speaker 1>and so there's entire books written on this. So we're

0:23:29.720 --> 0:23:31.520
<v Speaker 1>not going to answer it in ten minutes, right, We're

0:23:31.520 --> 0:23:33.320
<v Speaker 1>not going to give a full answer in ten minutes.

0:23:34.040 --> 0:23:38.160
<v Speaker 1>But when we, like you and I both would do

0:23:38.840 --> 0:23:40.639
<v Speaker 1>we base all of our answers on the Bible. We

0:23:40.680 --> 0:23:42.600
<v Speaker 1>start with the Bible and we build up from there.

0:23:42.640 --> 0:23:49.080
<v Speaker 1>That's the foundation. So, for instance, it in the Beatitudes,

0:23:49.160 --> 0:23:53.320
<v Speaker 1>Jesus says a lot of amazing things that are very

0:23:53.359 --> 0:23:57.120
<v Speaker 1>countercultural and whatever culture you're in, for instance, Matthew five five,

0:23:57.640 --> 0:24:01.720
<v Speaker 1>blessed are the meek, for these inherit the earth. This,

0:24:02.040 --> 0:24:06.480
<v Speaker 1>this idea of meekness is often thought of as weakness

0:24:07.400 --> 0:24:09.560
<v Speaker 1>by people today, and so it's like, I don't want

0:24:09.560 --> 0:24:13.280
<v Speaker 1>to be weak. I don't want to be inactive. I

0:24:13.320 --> 0:24:15.440
<v Speaker 1>want to be active. I want to be I want

0:24:15.440 --> 0:24:17.480
<v Speaker 1>to be a warrior. I want to I want to

0:24:17.520 --> 0:24:21.800
<v Speaker 1>go to battle. But it's crazy because actually meekness is

0:24:21.840 --> 0:24:24.880
<v Speaker 1>not an inactive word. It's very active. It is an

0:24:24.920 --> 0:24:31.280
<v Speaker 1>active power under control, harnessing power under control, not being

0:24:31.359 --> 0:24:35.040
<v Speaker 1>sovereign like that one guy said, but being under the

0:24:35.119 --> 0:24:41.520
<v Speaker 1>control of the sovereign right Galatians five twenty two. Throw

0:24:41.520 --> 0:24:45.320
<v Speaker 1>some of these out. But the fruit of the spirit

0:24:45.880 --> 0:24:50.520
<v Speaker 1>is love, joy, peace, for Baran's kindness, goodness, faithfulness, gentleness,

0:24:50.840 --> 0:24:56.679
<v Speaker 1>and self control. Against such things is no law. So

0:24:57.160 --> 0:25:00.879
<v Speaker 1>here it is again. You could you could say what

0:25:00.880 --> 0:25:03.600
<v Speaker 1>does it mean to be a man? You could just

0:25:03.720 --> 0:25:06.560
<v Speaker 1>fill in right here Galatians five twenty two. The fruit

0:25:06.560 --> 0:25:08.560
<v Speaker 1>of that have someone who has the fruit of the spirit,

0:25:08.600 --> 0:25:12.280
<v Speaker 1>which is love, joy, peace, for Barent's kind as, goodness, faithfulness, gentleness,

0:25:12.520 --> 0:25:16.320
<v Speaker 1>and self control, which is gonna. I agree with with

0:25:16.440 --> 0:25:20.800
<v Speaker 1>Jesus here in Matthew five to five Philippians two three

0:25:20.840 --> 0:25:24.480
<v Speaker 1>and four. Do nothing out of selfish ambition or vain conceit. Rather,

0:25:24.480 --> 0:25:28.640
<v Speaker 1>in humility, value others above yourself, not looking to your

0:25:28.640 --> 0:25:32.439
<v Speaker 1>own interest, but each of you to the interest of others,

0:25:34.520 --> 0:25:37.240
<v Speaker 1>remembering Jeremna seventeen nine, I put this in here. The

0:25:37.240 --> 0:25:39.560
<v Speaker 1>heart is deceitful above all things, and beyond cure. Who

0:25:39.600 --> 0:25:45.960
<v Speaker 1>can understand it? Someone who Proverbs three five trust in

0:25:46.000 --> 0:25:48.359
<v Speaker 1>the Lord with all their heart, and it says, and

0:25:48.440 --> 0:25:50.760
<v Speaker 1>lean not on your own understanding in all your ways,

0:25:50.880 --> 0:25:54.320
<v Speaker 1>submit to Him, and He will make your path right.

0:25:55.560 --> 0:25:58.320
<v Speaker 1>One Peter five. Five. Once again I just grabbed random

0:25:58.320 --> 0:26:02.800
<v Speaker 1>stuff here for conversation purpose. One Peter five to five.

0:26:03.040 --> 0:26:06.840
<v Speaker 1>All of you clothe yourself with humility towards one another.

0:26:07.280 --> 0:26:10.480
<v Speaker 1>God opposes the proud, but shows favor to the humble.

0:26:10.560 --> 0:26:15.119
<v Speaker 1>Humble you humble yourselves therefore under God's mighty hand, that

0:26:15.160 --> 0:26:17.040
<v Speaker 1>he may lift you up in due time. And here's

0:26:17.160 --> 0:26:19.840
<v Speaker 1>the most interesting one for this concept. I've preached on

0:26:19.880 --> 0:26:24.280
<v Speaker 1>this before. One Corinthians sixteen thirteen, and the ESV tells

0:26:24.359 --> 0:26:29.040
<v Speaker 1>us to be watchful, stand firm in the faith, act

0:26:29.280 --> 0:26:34.119
<v Speaker 1>like men, be strong. When he says Paul says act

0:26:34.240 --> 0:26:37.240
<v Speaker 1>like men. That's the only time in the New Testament

0:26:37.600 --> 0:26:41.520
<v Speaker 1>when it's translated that way, when he says it that way.

0:26:41.800 --> 0:26:46.320
<v Speaker 1>In every other time, Old and New Testament, it is

0:26:46.920 --> 0:26:51.680
<v Speaker 1>be courageous or have courage, So he act like men

0:26:52.760 --> 0:26:58.440
<v Speaker 1>is being used just like you would say, be courageous.

0:26:58.720 --> 0:27:01.679
<v Speaker 1>But every other time, especially when you dive into the

0:27:01.680 --> 0:27:05.000
<v Speaker 1>Old Testament, and you see, like in the Book of Joshua,

0:27:05.200 --> 0:27:10.360
<v Speaker 1>right right after Moses hands them hands them all authority

0:27:10.520 --> 0:27:13.680
<v Speaker 1>to take the people into the Promised Land. And there's

0:27:13.720 --> 0:27:16.480
<v Speaker 1>a lot of talk between Moses and then Joshua and

0:27:16.520 --> 0:27:21.520
<v Speaker 1>to the people of be courageous, And it's always in

0:27:22.400 --> 0:27:28.280
<v Speaker 1>terms of be obedient, be obedient to your God who

0:27:28.280 --> 0:27:31.640
<v Speaker 1>has brought you here. That's how you be courageous, That's

0:27:31.680 --> 0:27:34.639
<v Speaker 1>how you act like men. Paul saying, so, how do

0:27:34.680 --> 0:27:37.359
<v Speaker 1>you take all this, Parker and then say, well, what

0:27:37.400 --> 0:27:39.760
<v Speaker 1>does it mean to be a man? And then also

0:27:40.880 --> 0:27:42.879
<v Speaker 1>kind of put that on top of these videos that

0:27:42.920 --> 0:27:45.600
<v Speaker 1>we've seen of these men saying you need to lay

0:27:45.600 --> 0:27:47.919
<v Speaker 1>your life down, you need to be the leader. How

0:27:47.960 --> 0:27:50.560
<v Speaker 1>do you do that and be meek and have the

0:27:50.560 --> 0:27:54.400
<v Speaker 1>fruits of the spirit with gentleness and self control, and

0:27:54.520 --> 0:27:57.080
<v Speaker 1>stand firm in the faith and act like men, which

0:27:57.119 --> 0:28:04.239
<v Speaker 1>means means obedience when the flash is not wanting you

0:28:04.320 --> 0:28:05.760
<v Speaker 1>to be obedient. How do you go there?

0:28:05.960 --> 0:28:08.639
<v Speaker 3>Yeah, I'll I'll try to give a short answer and

0:28:08.640 --> 0:28:10.000
<v Speaker 3>then try to relate it back to you because you're

0:28:10.000 --> 0:28:11.480
<v Speaker 3>gonna know a lot more than me. But I was

0:28:11.520 --> 0:28:13.360
<v Speaker 3>just thinking, as you were talking about, Like, if I'm

0:28:13.400 --> 0:28:15.520
<v Speaker 3>listening to you say that stuff, I'm just like, what

0:28:15.560 --> 0:28:18.879
<v Speaker 3>does that even look like? Practically, Like you're telling me

0:28:18.920 --> 0:28:23.960
<v Speaker 3>that a man is his characteristics are love, joy, peace,

0:28:24.040 --> 0:28:26.239
<v Speaker 3>and patience. Like that sounds like a beta male in

0:28:26.320 --> 0:28:30.439
<v Speaker 3>khakis and a gigantic collared shirt and he's like one

0:28:30.480 --> 0:28:32.919
<v Speaker 3>hundred and thirty pounds and he's just like hiding in

0:28:32.960 --> 0:28:33.320
<v Speaker 3>the back.

0:28:35.080 --> 0:28:36.600
<v Speaker 1>So that was my first thought.

0:28:37.280 --> 0:28:38.800
<v Speaker 3>And then and then I was thinking a little bit

0:28:38.840 --> 0:28:42.280
<v Speaker 3>more about you know, one of the things that you

0:28:42.360 --> 0:28:43.920
<v Speaker 3>might be bringing up in a little bit is just

0:28:43.960 --> 0:28:46.160
<v Speaker 3>how the Bible describes as a man as the head

0:28:46.280 --> 0:28:51.920
<v Speaker 3>of the household in the marriage. The man is the head,

0:28:51.960 --> 0:28:58.160
<v Speaker 3>he's the leader. He's the one who is who is

0:28:58.240 --> 0:29:00.880
<v Speaker 3>called to be the leader of the house. And then

0:29:00.920 --> 0:29:03.560
<v Speaker 3>practically what does that mean? Where do we get this

0:29:03.560 --> 0:29:07.200
<v Speaker 3>this idea of you know, to protect and then to provide, Well,

0:29:07.240 --> 0:29:09.920
<v Speaker 3>it's through how does he do that through? You know,

0:29:09.920 --> 0:29:13.360
<v Speaker 3>it's sacrificial and so to protect? Where do we get

0:29:13.400 --> 0:29:16.080
<v Speaker 3>all these these stereotypes of like you got to be

0:29:16.440 --> 0:29:18.480
<v Speaker 3>like muscular and then you have to have a beard

0:29:18.920 --> 0:29:23.080
<v Speaker 3>right to be a man. And well, I think that

0:29:23.160 --> 0:29:26.280
<v Speaker 3>inherently it comes from a source of like protection, right,

0:29:26.320 --> 0:29:29.240
<v Speaker 3>we we want to appear that we could protect our household.

0:29:29.520 --> 0:29:32.120
<v Speaker 3>Or if you're a single guy, then you want a

0:29:32.120 --> 0:29:34.480
<v Speaker 3>woman to know that you could protect her. So like

0:29:34.560 --> 0:29:37.560
<v Speaker 3>inherently we want to be uh, you know, stronger and

0:29:37.560 --> 0:29:44.560
<v Speaker 3>then to provide to the stereotype is that you should

0:29:44.560 --> 0:29:47.080
<v Speaker 3>be able to you know, like work with your hands

0:29:47.240 --> 0:29:49.400
<v Speaker 3>and be able to hunt and fish and like all

0:29:49.440 --> 0:29:52.840
<v Speaker 3>those things inherently say that you know, I'm I'm able

0:29:52.880 --> 0:29:55.520
<v Speaker 3>to provide. So if you're able to think just like

0:29:55.640 --> 0:29:58.920
<v Speaker 3>one layer deeper in the onion of like our stereotypes

0:29:58.960 --> 0:30:01.680
<v Speaker 3>of Okay, I need to be jack, have a beard, wear.

0:30:01.520 --> 0:30:03.920
<v Speaker 1>A flannel shirt, have an axe in my hand, and

0:30:04.080 --> 0:30:04.840
<v Speaker 1>be a lumberjack.

0:30:04.920 --> 0:30:07.200
<v Speaker 3>B yeah, and be able to survive when when we

0:30:07.280 --> 0:30:11.320
<v Speaker 3>have to go off grid, when when Biden gets re

0:30:11.360 --> 0:30:15.440
<v Speaker 3>elected in the world shuts down now. But so just

0:30:15.520 --> 0:30:18.680
<v Speaker 3>thinking one layer deep rev inherently you know, to protect,

0:30:18.760 --> 0:30:23.880
<v Speaker 3>to provide, and how all that inherently is is built

0:30:24.840 --> 0:30:30.480
<v Speaker 3>through what scripture teaches. And then so I'll just I'll

0:30:30.520 --> 0:30:34.000
<v Speaker 3>relate it back to you of like you know, what

0:30:34.080 --> 0:30:37.080
<v Speaker 3>does that practically look like for the guy sitting there

0:30:37.120 --> 0:30:38.640
<v Speaker 3>listening there and he's like, cool, you just spewed a

0:30:38.680 --> 0:30:42.840
<v Speaker 3>bunch of Bible verses at me. What am What am

0:30:42.880 --> 0:30:45.720
<v Speaker 3>I practically supposed to do with that? And I'll kind

0:30:45.760 --> 0:30:48.600
<v Speaker 3>of footnote that with like to either where you want

0:30:48.600 --> 0:30:52.560
<v Speaker 3>to go with it. Of Jordan Peterson would answer, and

0:30:52.600 --> 0:30:54.760
<v Speaker 3>I'm just using him as example because he's such a

0:30:54.800 --> 0:30:57.360
<v Speaker 3>huge voice right now in masculinity in the world. And

0:30:57.960 --> 0:31:00.920
<v Speaker 3>Joe Rogan would say the same thing. Of to answer

0:31:00.920 --> 0:31:03.800
<v Speaker 3>your question, Granger, to be a man is to bear

0:31:03.880 --> 0:31:09.600
<v Speaker 3>the heaviest load that I can in society, to find

0:31:09.760 --> 0:31:13.320
<v Speaker 3>ultimate responsibility, bear that on my back, take it up

0:31:13.360 --> 0:31:17.120
<v Speaker 3>the hill, and try to make the people around me better,

0:31:17.360 --> 0:31:19.840
<v Speaker 3>and then that will justify, as he would say, my

0:31:20.000 --> 0:31:24.440
<v Speaker 3>miserable existence on this floating rock. And that's the best

0:31:24.480 --> 0:31:27.520
<v Speaker 3>that we got to justify our existence is just bear responsibility,

0:31:27.640 --> 0:31:31.880
<v Speaker 3>which has great traits in it, but ultimately it's not

0:31:33.040 --> 0:31:36.400
<v Speaker 3>it's not the Gospel, and it's not it's not necessarily

0:31:36.480 --> 0:31:37.480
<v Speaker 3>the example of Christ.

0:31:37.840 --> 0:31:40.680
<v Speaker 1>Yeah, so a lot of stuff, like you said earlier,

0:31:40.760 --> 0:31:43.960
<v Speaker 1>I agree with Peterson in a lot of things I do.

0:31:44.040 --> 0:31:47.280
<v Speaker 1>I mean, Twelve Rules for Life is just a fantastic book,

0:31:48.200 --> 0:31:52.120
<v Speaker 1>and I'd recommend that to anybody. He actually reads the

0:31:52.160 --> 0:31:54.240
<v Speaker 1>Sermon on the Mount in one of those chapters, like

0:31:54.320 --> 0:31:56.560
<v Speaker 1>chapter six or something. It's been several years since I

0:31:56.600 --> 0:32:00.760
<v Speaker 1>read it, but he reads, Blessed are the meek, for

0:32:00.800 --> 0:32:03.440
<v Speaker 1>they shall inherit the earth, and he agrees with that,

0:32:04.080 --> 0:32:06.560
<v Speaker 1>and I agree with Peterson. What I think the point

0:32:06.600 --> 0:32:11.000
<v Speaker 1>I'm making is Peterson is today's voice, But who's the

0:32:11.080 --> 0:32:14.280
<v Speaker 1>voice in twenty thirty four. Who's the voice in twenty

0:32:14.360 --> 0:32:18.520
<v Speaker 1>forty four? And the reason we have to be careful

0:32:18.520 --> 0:32:21.120
<v Speaker 1>with these the voices that rise and fall, is that

0:32:21.240 --> 0:32:25.120
<v Speaker 1>where is Peterson getting his information from. He's just getting

0:32:25.360 --> 0:32:30.320
<v Speaker 1>data and research from his short life. And he's a

0:32:30.360 --> 0:32:34.920
<v Speaker 1>psychiatrist and he's done work on green couches for the

0:32:35.000 --> 0:32:39.360
<v Speaker 1>last couple decades, and that's his data point that he's collected.

0:32:40.280 --> 0:32:42.440
<v Speaker 1>But when that starts changing, and it will as the

0:32:42.480 --> 0:32:47.560
<v Speaker 1>pendulum swings and as more conservative people get in office,

0:32:47.880 --> 0:32:51.800
<v Speaker 1>and there's less need to rise up against the people

0:32:51.840 --> 0:32:56.120
<v Speaker 1>they don't like than what is necessary to be a

0:32:56.160 --> 0:32:59.760
<v Speaker 1>man if you're basing it on society and culture changes.

0:33:00.440 --> 0:33:03.720
<v Speaker 1>Whole argument I made about the medieval man. So it's

0:33:03.760 --> 0:33:06.000
<v Speaker 1>not that Peterson's wrong, it's not even that Joe Rogan

0:33:06.120 --> 0:33:09.600
<v Speaker 1>is wrong. There's things that Joe Rogan and I are

0:33:09.600 --> 0:33:11.560
<v Speaker 1>gonna line up perfectly if he was sitting in here

0:33:11.640 --> 0:33:14.440
<v Speaker 1>right now. There are things that if I say, hey,

0:33:14.520 --> 0:33:17.680
<v Speaker 1>how do I raise my family? Give me ten things

0:33:17.680 --> 0:33:19.720
<v Speaker 1>to raise my family, Rogan's gonna give me five or

0:33:19.760 --> 0:33:22.800
<v Speaker 1>six or seven things that I'm like, yeah, that's good.

0:33:23.160 --> 0:33:25.560
<v Speaker 1>And then we're gonna disagree, like on two or three things.

0:33:26.600 --> 0:33:28.560
<v Speaker 1>So it's not that Rogan is wrong, it's not that

0:33:28.600 --> 0:33:31.600
<v Speaker 1>Peterson's wrong or that they're right, it's where are they

0:33:32.200 --> 0:33:35.480
<v Speaker 1>where they basing their argument from? Which is what I

0:33:35.520 --> 0:33:37.960
<v Speaker 1>want to help on this podcast is get people to

0:33:38.040 --> 0:33:42.200
<v Speaker 1>think biblically, think on something that is timeless. Think about

0:33:42.600 --> 0:33:47.280
<v Speaker 1>the creator of the universe provides guidelines for us, and

0:33:47.320 --> 0:33:49.400
<v Speaker 1>he says, blessed or the meek, for they shall inherit

0:33:49.440 --> 0:33:52.960
<v Speaker 1>the earth. Why because because you need that to happen. God,

0:33:53.000 --> 0:33:55.480
<v Speaker 1>God doesn't need us for anything. He doesn't need us

0:33:55.520 --> 0:33:58.480
<v Speaker 1>at all. That also doesn't mean he doesn't love us.

0:33:59.480 --> 0:34:01.960
<v Speaker 1>Just because he doesn't need us doesn't mean he doesn't

0:34:02.000 --> 0:34:05.360
<v Speaker 1>love us. Instead, he says, this is how you're wired,

0:34:06.040 --> 0:34:08.560
<v Speaker 1>this is how it created you. You will do better

0:34:09.160 --> 0:34:13.200
<v Speaker 1>you will have an abundant life here on earth if

0:34:13.200 --> 0:34:16.200
<v Speaker 1>you do these things, if you serve others, if you

0:34:16.239 --> 0:34:19.359
<v Speaker 1>treat others as more value as yourself, if you love

0:34:19.400 --> 0:34:24.480
<v Speaker 1>your enemies, if you forgive, if you're meek instead of

0:34:25.239 --> 0:34:30.319
<v Speaker 1>overbearing and overpower powering, if you're held within, hold your

0:34:30.320 --> 0:34:34.399
<v Speaker 1>power within, have obedience to me, and hold yourself under

0:34:34.440 --> 0:34:38.960
<v Speaker 1>self control, with gentleness and respect and kindness and goodness.

0:34:39.120 --> 0:34:41.520
<v Speaker 1>You do these things. I don't need you to do them.

0:34:42.560 --> 0:34:44.319
<v Speaker 1>I'm saying you do them because I created you in

0:34:44.320 --> 0:34:46.919
<v Speaker 1>this way. Just like Ford Motor Company made a power

0:34:46.960 --> 0:34:50.319
<v Speaker 1>stroke to run on diesel. You put diesel in here

0:34:50.600 --> 0:34:53.440
<v Speaker 1>and you'll do well. You put gasoline in here, it's awful.

0:34:55.080 --> 0:34:58.600
<v Speaker 1>And so these are our guideline. This is what we

0:34:58.719 --> 0:35:02.399
<v Speaker 1>base masculinity on is through the Bible. In fact, there's

0:35:02.400 --> 0:35:04.239
<v Speaker 1>not a chapter in the Bible that says, here's how

0:35:04.280 --> 0:35:06.320
<v Speaker 1>to be a man. We read it as a whole

0:35:06.560 --> 0:35:10.480
<v Speaker 1>as we learn who he is who created man. And notice,

0:35:10.480 --> 0:35:12.040
<v Speaker 1>I'm not even going to the man and woman thing.

0:35:12.080 --> 0:35:14.400
<v Speaker 1>I'm not even going to the household thing. Because I

0:35:14.440 --> 0:35:17.360
<v Speaker 1>have men listening to this, I have women listening to this.

0:35:17.440 --> 0:35:19.880
<v Speaker 1>I have boys listening to this that aren't married, I

0:35:19.880 --> 0:35:22.960
<v Speaker 1>have a single people, so that that's not necessarily This

0:35:23.000 --> 0:35:26.800
<v Speaker 1>isn't This isn't a discussion about how men are supposed

0:35:26.840 --> 0:35:29.759
<v Speaker 1>to be within the relationship or within a family. This

0:35:29.840 --> 0:35:34.279
<v Speaker 1>is men in general. You will do well if you

0:35:36.080 --> 0:35:39.040
<v Speaker 1>are gentle and have self control, and have love and

0:35:39.080 --> 0:35:42.840
<v Speaker 1>peace and forbearance and kindness, if you're watchful, if you

0:35:42.920 --> 0:35:46.040
<v Speaker 1>stand firm in the faith, which is stand firm in

0:35:46.280 --> 0:35:48.759
<v Speaker 1>your belief, which to stand firm in your trust, and

0:35:48.800 --> 0:35:51.280
<v Speaker 1>to trust is to know if you know your God.

0:35:51.320 --> 0:35:53.480
<v Speaker 1>He could say that, say it that way. If you

0:35:53.640 --> 0:35:56.080
<v Speaker 1>know your God and you know him well, you will

0:35:56.120 --> 0:36:00.000
<v Speaker 1>rest in him, and you'll you'll do well.

0:36:00.200 --> 0:36:05.960
<v Speaker 3>Starts with with us as men bending the knee to

0:36:06.120 --> 0:36:10.719
<v Speaker 3>our creator, which is not inherent in us. We're inherently prideful.

0:36:11.200 --> 0:36:14.120
<v Speaker 3>And a lot of men are being told that Jesus

0:36:14.560 --> 0:36:18.520
<v Speaker 3>is he made us because we're lonely, because he or

0:36:18.560 --> 0:36:20.640
<v Speaker 3>he made us because he was lonely, right, and that

0:36:20.719 --> 0:36:23.880
<v Speaker 3>he's just desperately trying to have a relationship with you.

0:36:23.960 --> 0:36:26.560
<v Speaker 3>Please please please, I need you, I need you so much,

0:36:26.680 --> 0:36:31.040
<v Speaker 3>I'm so lonely. Please and like an insecure boyfriend, right,

0:36:31.160 --> 0:36:35.000
<v Speaker 3>like an insecure boyfriend exactly. And I remember you get

0:36:35.000 --> 0:36:37.200
<v Speaker 3>in one of your talks on masculinity. You were talking

0:36:37.239 --> 0:36:42.000
<v Speaker 3>about this this big God that you found when you

0:36:42.040 --> 0:36:45.600
<v Speaker 3>when you read the scriptures, and he's more like a general.

0:36:45.680 --> 0:36:49.520
<v Speaker 3>That is, you know, no one is too lost for Christ,

0:36:49.680 --> 0:36:51.040
<v Speaker 3>like he is calling you.

0:36:51.440 --> 0:36:52.040
<v Speaker 1>And he is.

0:36:52.040 --> 0:36:56.720
<v Speaker 3>Tender and gentle and lowly, but he is also mighty.

0:36:56.840 --> 0:37:01.280
<v Speaker 3>And when men come anywhere to looking at his face

0:37:01.360 --> 0:37:03.279
<v Speaker 3>in the Bible, they fall to their knees and they

0:37:03.320 --> 0:37:05.719
<v Speaker 3>can't even look at him because of the brightness and

0:37:05.760 --> 0:37:08.560
<v Speaker 3>the purity of the light. God is a general and

0:37:08.600 --> 0:37:11.400
<v Speaker 3>you're on the ground and he's saying, get up and

0:37:11.440 --> 0:37:13.880
<v Speaker 3>follow me. Yeah, And so it's a it's a bigger

0:37:14.400 --> 0:37:20.520
<v Speaker 3>call than than the the insecure boyfriend. And and that

0:37:20.520 --> 0:37:23.800
<v Speaker 3>that walk of true masculinity begins when we bend the

0:37:23.880 --> 0:37:28.960
<v Speaker 3>need to our creator and acknowledge, acknowledge our sin before

0:37:29.000 --> 0:37:34.239
<v Speaker 3>him and our need of a savior, which just destroys

0:37:34.320 --> 0:37:36.479
<v Speaker 3>everything in your in your prideful heart.

0:37:36.920 --> 0:37:39.160
<v Speaker 1>Yeah. So so now let's get to the question that

0:37:39.200 --> 0:37:40.879
<v Speaker 1>you said, well, how does that look practically? You talked

0:37:40.920 --> 0:37:42.520
<v Speaker 1>about the guy and the khakis in the shirt and

0:37:42.680 --> 0:37:45.840
<v Speaker 1>you know, big shirt and and and then we're comparing

0:37:45.840 --> 0:37:47.600
<v Speaker 1>that to the you know what the world says. You

0:37:47.640 --> 0:37:50.359
<v Speaker 1>got this guy, this lumberjack guy with with you know,

0:37:50.800 --> 0:37:53.200
<v Speaker 1>harry chest and a flannel shirt, and he's holding an

0:37:53.239 --> 0:37:59.320
<v Speaker 1>axe in his hand. So I love how you said.

0:38:00.200 --> 0:38:03.480
<v Speaker 1>And that's how I responded when I first started understanding

0:38:03.480 --> 0:38:05.440
<v Speaker 1>who God is, and that will be a journey as

0:38:05.440 --> 0:38:09.520
<v Speaker 1>I continue. I don't. I still have so much to learn,

0:38:09.640 --> 0:38:11.319
<v Speaker 1>and that will be a journey till the end of

0:38:11.360 --> 0:38:14.960
<v Speaker 1>my life, learning more and more, pulling back those layers,

0:38:15.200 --> 0:38:17.719
<v Speaker 1>like you said, of who he is. But as we

0:38:17.800 --> 0:38:20.080
<v Speaker 1>begin to see him for who he is, we see

0:38:20.360 --> 0:38:24.040
<v Speaker 1>a general. We see a football coach that goes, I

0:38:24.120 --> 0:38:26.560
<v Speaker 1>know this season has been hard, but I have a

0:38:26.600 --> 0:38:31.719
<v Speaker 1>game plan. Follow me, do this and you'll be well right.

0:38:31.960 --> 0:38:34.520
<v Speaker 1>A general that goes, I know this battle has been tough,

0:38:35.160 --> 0:38:38.839
<v Speaker 1>but I know I will win the war. Who's with me? Men,

0:38:39.480 --> 0:38:41.480
<v Speaker 1>it's that guy, and I stand up and through that

0:38:42.680 --> 0:38:45.520
<v Speaker 1>I go, I'm ready. Put me in, coach, put me

0:38:45.560 --> 0:38:47.600
<v Speaker 1>on the first lines. General, when I'm on the front

0:38:47.600 --> 0:38:50.919
<v Speaker 1>lines with you, because you're the general, the guy that's

0:38:50.960 --> 0:38:53.359
<v Speaker 1>promising victory. When I'm on the front lines with that guy,

0:38:53.480 --> 0:38:57.200
<v Speaker 1>I'm ready to go. And that is meekness. It's like

0:38:57.520 --> 0:38:59.719
<v Speaker 1>I could go all over the place on this battlefield,

0:38:59.760 --> 0:39:02.399
<v Speaker 1>I could do everything, but I want to follow this guy.

0:39:02.480 --> 0:39:07.360
<v Speaker 1>So it's that submission and meekness and following the general

0:39:08.080 --> 0:39:10.520
<v Speaker 1>and through that, what do I look like? What is

0:39:10.520 --> 0:39:13.200
<v Speaker 1>that guy in the front lines who's following the general.

0:39:13.239 --> 0:39:16.799
<v Speaker 1>Does he look weak? Does he look intimidated? Does he

0:39:16.840 --> 0:39:19.520
<v Speaker 1>look like he's surrendering to the enemy. Not at all.

0:39:19.840 --> 0:39:23.880
<v Speaker 1>He's the guy on the front lines. So when you

0:39:24.000 --> 0:39:31.319
<v Speaker 1>have a man practically that has seventeen guns, you know,

0:39:32.000 --> 0:39:36.880
<v Speaker 1>all hidden all around the house, he's he has, you know,

0:39:37.800 --> 0:39:47.520
<v Speaker 1>an overt desire to be controlling and to be the

0:39:47.560 --> 0:39:50.560
<v Speaker 1>man of the house and the protector, and if things

0:39:50.600 --> 0:39:52.239
<v Speaker 1>fall apart, it's on him, and if they run out

0:39:52.239 --> 0:39:55.120
<v Speaker 1>of money, it's on him. The guy that becomes overly

0:39:55.200 --> 0:40:00.319
<v Speaker 1>obsessed by that is someone who is lacking love, joy,

0:40:00.360 --> 0:40:03.920
<v Speaker 1>peace for Baron's kindness, goodness, faithfulness, gentleness, and self control.

0:40:06.040 --> 0:40:10.520
<v Speaker 1>The mirror image of that is the guy that goes

0:40:10.920 --> 0:40:15.400
<v Speaker 1>I have some stuff. I responsibly protect my family, but

0:40:15.440 --> 0:40:17.719
<v Speaker 1>I have a God that I trust, a general that

0:40:17.800 --> 0:40:21.120
<v Speaker 1>I will go to war with, and I know he

0:40:21.400 --> 0:40:24.840
<v Speaker 1>is in control, not me. That guy when you just

0:40:24.840 --> 0:40:26.400
<v Speaker 1>look at you could look at that. It's almost the

0:40:26.440 --> 0:40:30.239
<v Speaker 1>same guy on camera. It's the same guy, but there's

0:40:30.280 --> 0:40:32.799
<v Speaker 1>one of them has a trust in something that is

0:40:32.840 --> 0:40:35.000
<v Speaker 1>not his own and not a personal sovereignty like the

0:40:35.040 --> 0:40:37.480
<v Speaker 1>other guy said in that video. He has a sovereignty

0:40:37.480 --> 0:40:41.040
<v Speaker 1>and a great God who is the sovereign, not his

0:40:41.120 --> 0:40:44.800
<v Speaker 1>personal sovereignty. Like I said, I will say one more time.

0:40:45.920 --> 0:40:48.799
<v Speaker 1>I want to encourage people to think on their own,

0:40:49.280 --> 0:40:53.760
<v Speaker 1>and I don't want people to email. It's been years

0:40:53.760 --> 0:40:56.600
<v Speaker 1>of people emailing saying how do I do this specific

0:40:56.640 --> 0:40:59.359
<v Speaker 1>thing in this specific scenario, specific piece of my life?

0:40:59.400 --> 0:41:01.320
<v Speaker 1>And I would say to that, I would say, great,

0:41:01.400 --> 0:41:03.960
<v Speaker 1>here's what I would do, But you need to eventually

0:41:04.239 --> 0:41:06.759
<v Speaker 1>you need to know how I come up with what

0:41:06.880 --> 0:41:09.439
<v Speaker 1>I would do? Like where am I getting that from?

0:41:09.440 --> 0:41:12.200
<v Speaker 1>I don't just have a rolodex in my head of

0:41:12.440 --> 0:41:16.200
<v Speaker 1>scenarios that play out. It always would just go back

0:41:16.200 --> 0:41:19.040
<v Speaker 1>to what does God say? How does how has he

0:41:19.200 --> 0:41:23.439
<v Speaker 1>revealed himself in his word? Not once again, not because

0:41:23.440 --> 0:41:26.719
<v Speaker 1>he needs us or because he's lonely, but so that

0:41:26.800 --> 0:41:29.800
<v Speaker 1>it will be well with us. He's giving He's given

0:41:29.920 --> 0:41:34.600
<v Speaker 1>us an instruction manual on how He built us, and

0:41:34.680 --> 0:41:38.520
<v Speaker 1>we do that and we follow that and ultimately these things,

0:41:38.520 --> 0:41:41.920
<v Speaker 1>these fruits of the spirit start to manifest themselves. Love, joy,

0:41:41.960 --> 0:41:45.200
<v Speaker 1>peace for parents, kindness, goodness, not because of anything we

0:41:45.280 --> 0:41:48.480
<v Speaker 1>earn or do, but because of what Christ did for

0:41:48.760 --> 0:41:52.720
<v Speaker 1>us at the Cross, becoming the substitute for us, because

0:41:52.760 --> 0:41:56.680
<v Speaker 1>all of us have fallen short of the glory of God,

0:41:56.719 --> 0:42:00.200
<v Speaker 1>all of us have fallen short of trying to earn

0:42:00.360 --> 0:42:04.600
<v Speaker 1>our acceptance with God. And so knowing that God did

0:42:04.640 --> 0:42:09.320
<v Speaker 1>that through Christ, you know that, you believe, that, you trust,

0:42:09.360 --> 0:42:13.919
<v Speaker 1>that you submit to that. That's that's what it looks

0:42:13.920 --> 0:42:15.000
<v Speaker 1>like to be a real man.

0:42:15.920 --> 0:42:17.759
<v Speaker 3>Just quickly, as we close, I'll just share like my

0:42:17.800 --> 0:42:21.719
<v Speaker 3>personal experience with with masculinity. Kind of good that goes

0:42:21.760 --> 0:42:25.880
<v Speaker 3>along with with the way you just concluded, was is

0:42:25.920 --> 0:42:29.520
<v Speaker 3>the idea of I recently finished a book called Rescuing Ambition,

0:42:29.680 --> 0:42:32.880
<v Speaker 3>And so there's this idea and Christianity of a rescue

0:42:33.000 --> 0:42:35.640
<v Speaker 3>or a redeeming, and to redeem is to set back

0:42:35.680 --> 0:42:38.360
<v Speaker 3>to its original purpose. So if you're a guy and

0:42:38.400 --> 0:42:41.040
<v Speaker 3>you're listening to this, like you know that you're built

0:42:41.239 --> 0:42:44.319
<v Speaker 3>to work. Man, We're like, we're like work dogs, Like

0:42:44.600 --> 0:42:47.200
<v Speaker 3>give us a sled, and like we're going to go

0:42:47.200 --> 0:42:49.040
<v Speaker 3>pull and we're going to go, you know, pull something,

0:42:49.080 --> 0:42:53.200
<v Speaker 3>and we're going to go carry a load. And but

0:42:53.280 --> 0:42:56.520
<v Speaker 3>when we're born, the Bible says that we naturally turn

0:42:56.600 --> 0:42:59.480
<v Speaker 3>away from God and we we worship and serve ourselves

0:42:59.520 --> 0:43:01.840
<v Speaker 3>and create things. And so like I remember being a

0:43:01.880 --> 0:43:05.080
<v Speaker 3>guy in my twenties is just like, you know, I

0:43:05.120 --> 0:43:08.560
<v Speaker 3>had a great dad growing up, and so I feel

0:43:08.560 --> 0:43:10.240
<v Speaker 3>like I had a pretty good head on my shoulders

0:43:10.400 --> 0:43:13.480
<v Speaker 3>and so I wasn't like overcompensating like you see some

0:43:13.520 --> 0:43:18.759
<v Speaker 3>of these guys that I think, anyway, I won't get

0:43:18.760 --> 0:43:20.759
<v Speaker 3>down that road. But a lot of times when you

0:43:20.840 --> 0:43:23.680
<v Speaker 3>hear these very vulgar guys talking about masculinity, it turns

0:43:23.719 --> 0:43:26.399
<v Speaker 3>out they had like a dad that abused them or

0:43:26.800 --> 0:43:28.400
<v Speaker 3>left them and abandoned them. And I think that a

0:43:28.400 --> 0:43:30.719
<v Speaker 3>lot of it's rooted in that. But I remember being

0:43:30.719 --> 0:43:32.279
<v Speaker 3>in my twenties and being like, I know that I

0:43:32.280 --> 0:43:34.560
<v Speaker 3>had a dad who loved me, but I was still

0:43:34.600 --> 0:43:37.360
<v Speaker 3>searching for purpose, I guess.

0:43:37.360 --> 0:43:37.759
<v Speaker 1>And so.

0:43:39.320 --> 0:43:43.320
<v Speaker 3>And so I remember hearing Jordan Peterson talk about the

0:43:43.360 --> 0:43:49.160
<v Speaker 3>dominance hierarchy and how we're all in a All men

0:43:49.280 --> 0:43:51.479
<v Speaker 3>are in a hierarchy. And so I thought, well, okay,

0:43:51.480 --> 0:43:53.480
<v Speaker 3>if I'm going to play this game of life, I

0:43:53.520 --> 0:43:54.840
<v Speaker 3>want to be at the top. I want to be

0:43:54.840 --> 0:43:59.359
<v Speaker 3>in the top one percent. And Peterson talked about men

0:43:59.600 --> 0:44:06.800
<v Speaker 3>are are valued based on their income and then their

0:44:07.160 --> 0:44:10.319
<v Speaker 3>physical strength, because just like we're talking about protect and provide,

0:44:10.440 --> 0:44:13.880
<v Speaker 3>So to provide is your income, and then to protect

0:44:13.960 --> 0:44:19.880
<v Speaker 3>is like is your physical strength. So you know jiu jitsu, guns,

0:44:19.920 --> 0:44:22.799
<v Speaker 3>that sort of thing. And so my ultimate goal is

0:44:22.800 --> 0:44:25.279
<v Speaker 3>to make as much money as possible to reach the

0:44:25.280 --> 0:44:27.560
<v Speaker 3>top of that dominant archy. Why so that I could

0:44:27.600 --> 0:44:29.760
<v Speaker 3>get the glory and the honor and the power for myself.

0:44:29.760 --> 0:44:33.239
<v Speaker 3>Because I only had one life. And so when I

0:44:33.320 --> 0:44:37.560
<v Speaker 3>became a Christian and I considered the claims of Christ

0:44:38.080 --> 0:44:44.600
<v Speaker 3>and I became convinced of the resurrection, God then redeems

0:44:44.680 --> 0:44:47.880
<v Speaker 3>you or switches you back to your original purpose. It

0:44:47.920 --> 0:44:50.960
<v Speaker 3>gives you a new heart that actually wants to give

0:44:51.080 --> 0:44:53.200
<v Speaker 3>the glory and honor to God. And so it's not

0:44:53.239 --> 0:44:55.160
<v Speaker 3>to say that you just lay down and you go

0:44:55.239 --> 0:44:58.399
<v Speaker 3>to sleep and nothing matters anymore. But it's to say

0:44:58.440 --> 0:45:01.239
<v Speaker 3>that you have a new purpose now and new desires

0:45:02.560 --> 0:45:07.600
<v Speaker 3>for the glory of God rather than yourself. And I

0:45:07.920 --> 0:45:12.280
<v Speaker 3>think that that framework is just important to put in place,

0:45:12.760 --> 0:45:14.719
<v Speaker 3>because otherwise, if you're listening to this and you've just

0:45:14.719 --> 0:45:18.319
<v Speaker 3>been given a to do list of stuff, then it

0:45:18.320 --> 0:45:21.520
<v Speaker 3>could not be helpful. But I don't know, does that

0:45:21.520 --> 0:45:22.080
<v Speaker 3>make sense?

0:45:22.160 --> 0:45:25.680
<v Speaker 1>Yeah, yeah, totally. It's interesting that you said that, because

0:45:25.680 --> 0:45:30.640
<v Speaker 1>it made me think that it's unfortunate that the word

0:45:30.719 --> 0:45:33.840
<v Speaker 1>meek rhymes with weak in the English, right, it's like

0:45:33.880 --> 0:45:38.080
<v Speaker 1>an unfortunate problem that it meet rhymes with weak. But

0:45:39.160 --> 0:45:42.319
<v Speaker 1>you know the original word for meek, what that came from.

0:45:42.320 --> 0:45:46.239
<v Speaker 1>When Jesus said that that's not a throwaway word, when

0:45:46.280 --> 0:45:51.360
<v Speaker 1>he said that it was known back then that the

0:45:51.600 --> 0:45:54.880
<v Speaker 1>wild mustangs the ones that you wanted, the ones that

0:45:54.920 --> 0:45:58.640
<v Speaker 1>the warriors wanted to go into battle with. Those weren't

0:45:58.680 --> 0:46:01.719
<v Speaker 1>the workhorses. Those weren't the horses that pulled, you know,

0:46:01.800 --> 0:46:04.799
<v Speaker 1>pulled around through the fields and made grain. Those those

0:46:04.840 --> 0:46:07.400
<v Speaker 1>weren't the ones that you took back and forth to

0:46:07.480 --> 0:46:11.080
<v Speaker 1>the well. Like the war horses were different. So the

0:46:11.440 --> 0:46:13.480
<v Speaker 1>warrior men would go to the tops of the mountains,

0:46:13.480 --> 0:46:15.360
<v Speaker 1>that's where they found them. They'd go past all the

0:46:15.400 --> 0:46:18.919
<v Speaker 1>other wild mustangs and they'd go to the top where

0:46:18.920 --> 0:46:22.520
<v Speaker 1>the powerful ones were, the wild ones, and they would

0:46:22.560 --> 0:46:26.479
<v Speaker 1>find these these mustangs. Have you heard this, These these

0:46:26.600 --> 0:46:30.320
<v Speaker 1>warrior men would find the wildest of the wild and

0:46:30.320 --> 0:46:32.200
<v Speaker 1>you'd see him up there on the on the cliff,

0:46:33.480 --> 0:46:36.440
<v Speaker 1>muscles just gleaming in the sunlight. You know, it's like,

0:46:36.480 --> 0:46:39.520
<v Speaker 1>I want that horse. That's my battle horse. So they

0:46:39.560 --> 0:46:42.319
<v Speaker 1>would they would battle for they would fight for a

0:46:42.360 --> 0:46:45.040
<v Speaker 1>week to finally get this horse. They would track them

0:46:45.200 --> 0:46:47.880
<v Speaker 1>from hilltop to hilltop, and they would finally wear the

0:46:47.920 --> 0:46:50.520
<v Speaker 1>horse out where was just so exhausted and the men

0:46:50.560 --> 0:46:52.759
<v Speaker 1>were able to overtake it with the horses they were with,

0:46:53.200 --> 0:46:55.719
<v Speaker 1>and they would take this horse and break it. One

0:46:55.760 --> 0:46:59.439
<v Speaker 1>warrior would break this horse. And then once he broke

0:46:59.520 --> 0:47:04.239
<v Speaker 1>that wild horse, that horse trusted that master to the end.

0:47:05.120 --> 0:47:08.000
<v Speaker 1>It trusted the master because that was the one that

0:47:08.120 --> 0:47:11.200
<v Speaker 1>was finally able to harness all that power. And so

0:47:11.239 --> 0:47:14.040
<v Speaker 1>he took that horse, and that horse would go into

0:47:14.080 --> 0:47:17.600
<v Speaker 1>battle with him and run against the big line of

0:47:17.680 --> 0:47:21.480
<v Speaker 1>barbarians and go right into that line and not stop

0:47:21.560 --> 0:47:25.720
<v Speaker 1>until commanded to. Only a horse like that would run

0:47:25.800 --> 0:47:29.399
<v Speaker 1>into the death going master, you tell me when to stop.

0:47:29.400 --> 0:47:31.440
<v Speaker 1>If you don't tell me to stop, I move forward.

0:47:32.000 --> 0:47:37.680
<v Speaker 1>That is what is considered a meek horse. So when

0:47:37.719 --> 0:47:42.120
<v Speaker 1>Jesus says blessed are the meek, that's a whole new

0:47:42.360 --> 0:47:47.640
<v Speaker 1>meaning for masculinity. Love you guys, see you next episode.

0:47:49.239 --> 0:47:52.239
<v Speaker 1>Thanks for joining me on the Grangersmith Podcast. I appreciate

0:47:52.480 --> 0:47:54.440
<v Speaker 1>all of you guys. You could help me out by

0:47:54.560 --> 0:47:58.400
<v Speaker 1>rating this podcasts on iTunes. If you're on YouTube, subscribe

0:47:58.400 --> 0:48:01.799
<v Speaker 1>to this channel. Hit that little button and the notification

0:48:01.920 --> 0:48:05.760
<v Speaker 1>spell so that you never miss anytime I upload a video.

0:48:06.120 --> 0:48:07.719
<v Speaker 1>If you have a question for me that you would

0:48:07.760 --> 0:48:13.520
<v Speaker 1>like me to answer, email Grangersmith Podcast at gmail dot com.

0:48:13.600 --> 0:48:13.839
<v Speaker 1>Gig