1 00:00:00,240 --> 00:00:04,600 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,000 --> 00:00:07,560 Speaker 2: He and welcome back George Nori along with Ana Ristra 3 00:00:07,680 --> 00:00:11,280 Speaker 2: for us and her website slash Facebook is linked up 4 00:00:11,280 --> 00:00:15,440 Speaker 2: at Coast tocoastam dot com. And what constitutes are haunting 5 00:00:15,480 --> 00:00:16,120 Speaker 2: in your book? 6 00:00:18,040 --> 00:00:18,720 Speaker 3: Oh? 7 00:00:19,440 --> 00:00:22,840 Speaker 4: That again, there's a wide spectrum of hauntings. So it 8 00:00:22,960 --> 00:00:28,800 Speaker 4: goes from the classic reoccurring ghost that appears in the 9 00:00:28,840 --> 00:00:34,080 Speaker 4: same place, doing the same thing and doesn't seem to interact. 10 00:00:35,240 --> 00:00:41,720 Speaker 4: There are more interactive ghosts that appear, ghosts that appear 11 00:00:41,800 --> 00:00:44,760 Speaker 4: to give messages, and then it goes all the way 12 00:00:44,880 --> 00:00:49,120 Speaker 4: to poltergeists that could be classed as some sort of 13 00:00:49,560 --> 00:00:56,760 Speaker 4: ghost case. So they all tend to involve people who 14 00:00:56,760 --> 00:01:01,640 Speaker 4: are now deceased. I would say there are visions of 15 00:01:01,760 --> 00:01:05,400 Speaker 4: people who are still alive, but I generally class hauntings 16 00:01:05,440 --> 00:01:08,919 Speaker 4: as visions of somebody that's now deceased. 17 00:01:09,840 --> 00:01:11,759 Speaker 2: Do you go to many haunted places? 18 00:01:13,560 --> 00:01:16,160 Speaker 4: I used to go to a lot. I don't get 19 00:01:16,240 --> 00:01:20,040 Speaker 4: to so many now I'm sort of old and decrepit, 20 00:01:20,319 --> 00:01:26,959 Speaker 4: so it's a bit difficult. I do still get to 21 00:01:27,040 --> 00:01:30,319 Speaker 4: some haunted places. In fact, I was at a haunted 22 00:01:30,440 --> 00:01:34,080 Speaker 4: castle just a month or so ago where I'm hoping 23 00:01:34,160 --> 00:01:36,840 Speaker 4: to do a bit more work with them, and I'm 24 00:01:36,880 --> 00:01:39,840 Speaker 4: trying to get English Heritage to work with me on 25 00:01:39,880 --> 00:01:42,399 Speaker 4: a bit of a project to write up some of 26 00:01:42,440 --> 00:01:43,720 Speaker 4: their ghost cases. 27 00:01:45,200 --> 00:01:51,480 Speaker 2: What creates a haunted place in your opinion, Oh, it 28 00:01:51,600 --> 00:01:52,080 Speaker 2: can be. 29 00:01:53,840 --> 00:01:58,080 Speaker 4: People tend to think maybe if there's something bad has 30 00:01:58,240 --> 00:02:05,680 Speaker 4: happen there, someone's been killed, or something has happened to 31 00:02:05,760 --> 00:02:09,160 Speaker 4: someone someone, maybe it's taken their own life that they'll 32 00:02:09,280 --> 00:02:13,600 Speaker 4: keep coming back. But we do see ghosts that just 33 00:02:13,680 --> 00:02:19,840 Speaker 4: appear to be doing their own thing. We have in Chester. 34 00:02:20,840 --> 00:02:24,280 Speaker 4: Obviously it was a Roman town, so there's lots of 35 00:02:24,360 --> 00:02:30,639 Speaker 4: reports of Roman centurions being seen, and they're not it's 36 00:02:30,760 --> 00:02:33,200 Speaker 4: not the site of a battle, it's not the site 37 00:02:33,200 --> 00:02:37,000 Speaker 4: of where they were murdered. They were just walking along 38 00:02:38,040 --> 00:02:42,920 Speaker 4: and that's how they're reported, just appearing walking along and 39 00:02:42,960 --> 00:02:47,920 Speaker 4: then disappearing through a wall. So I don't think it's 40 00:02:47,960 --> 00:02:52,440 Speaker 4: necessarily because of something really bad that's happened there. 41 00:02:52,560 --> 00:02:57,600 Speaker 2: Sometimes they just happen earlier. And you were talking about 42 00:02:57,639 --> 00:03:01,959 Speaker 2: EVP sounds as well. What do you think generates those? 43 00:03:03,880 --> 00:03:08,520 Speaker 4: Oh, that's another big question. There's a big school of 44 00:03:08,600 --> 00:03:11,880 Speaker 4: thought that thinks it is people from the other side. 45 00:03:11,960 --> 00:03:15,120 Speaker 4: Whatever the other side is trying to communicate with us. 46 00:03:16,720 --> 00:03:21,440 Speaker 4: They have regular communication with these people who try and 47 00:03:21,560 --> 00:03:24,320 Speaker 4: describe what it's like on the other side, but aren't 48 00:03:24,400 --> 00:03:33,320 Speaker 4: allowed to They're prevented from giving too much information. Excuse me, sorry, 49 00:03:33,440 --> 00:03:40,120 Speaker 4: just getting the super water. But there are obviously voices 50 00:03:40,200 --> 00:03:46,160 Speaker 4: that appear in apparently haunted building saying things. I think 51 00:03:46,200 --> 00:03:49,320 Speaker 4: we have to be really careful with EVP though, because 52 00:03:50,800 --> 00:03:54,839 Speaker 4: in ghost hunting now people are just running out and 53 00:03:55,040 --> 00:04:00,600 Speaker 4: using apps and apparently getting voices, and have to be 54 00:04:00,680 --> 00:04:03,680 Speaker 4: quite careful with these because in a lot of cases 55 00:04:04,240 --> 00:04:07,960 Speaker 4: you can show that there's actually nothing paranormal that's happened. 56 00:04:09,320 --> 00:04:14,800 Speaker 4: Getting proper EVPs is something that takes time and patience. 57 00:04:15,720 --> 00:04:18,560 Speaker 4: You have to keep trying to get them at the 58 00:04:18,600 --> 00:04:21,920 Speaker 4: same time in the same place, and eventually a voice 59 00:04:22,000 --> 00:04:24,920 Speaker 4: might come through to you. I think an awful lot 60 00:04:24,960 --> 00:04:28,719 Speaker 4: of what people are reporting as EVPs nowadays aren't actually 61 00:04:28,839 --> 00:04:30,559 Speaker 4: genuine EVPs. 62 00:04:30,839 --> 00:04:33,760 Speaker 2: And in your opinion, what is a ghost exactly? 63 00:04:34,760 --> 00:04:39,400 Speaker 4: No criche. You're asking me all the questions that we 64 00:04:39,440 --> 00:04:43,080 Speaker 4: don't know the answers to. If I could provide an 65 00:04:43,080 --> 00:04:46,600 Speaker 4: answer to that then I would be famous. 66 00:04:46,640 --> 00:04:48,240 Speaker 2: Probably. 67 00:04:50,120 --> 00:04:56,760 Speaker 4: It's sometimes it appears that they are spirits come back 68 00:04:56,800 --> 00:05:02,000 Speaker 4: with a message. Sometimes it may just are recording somehow 69 00:05:02,600 --> 00:05:06,479 Speaker 4: in the area, so it's just a replay of something. 70 00:05:07,440 --> 00:05:12,200 Speaker 4: And sometimes if you're looking at something like Poltergeist, they 71 00:05:12,440 --> 00:05:18,680 Speaker 4: may actually be created by the human mind. So with 72 00:05:18,839 --> 00:05:23,159 Speaker 4: the different types of ghosts, there's possibly different causes, but 73 00:05:23,320 --> 00:05:25,280 Speaker 4: we just don't know yet. We don't know. 74 00:05:26,560 --> 00:05:29,880 Speaker 2: Are they disembodied spirits that just haven't moved on. 75 00:05:32,240 --> 00:05:36,359 Speaker 4: Some people believe that. Some people believe that doing a 76 00:05:36,480 --> 00:05:43,520 Speaker 4: ceremony can move them on. I again, when there's cases 77 00:05:43,680 --> 00:05:48,760 Speaker 4: like that, I feel that there's possibly the psychology of 78 00:05:48,800 --> 00:05:53,680 Speaker 4: the people involved. Certainly, I've been to cases where people 79 00:05:53,680 --> 00:05:59,200 Speaker 4: have been concerned about a potential haunting, and if you 80 00:05:59,360 --> 00:06:05,200 Speaker 4: reassure them and explain what might be going on, the 81 00:06:05,240 --> 00:06:12,720 Speaker 4: phenomenon disappears. So again, I can't say. It may turn 82 00:06:12,760 --> 00:06:15,680 Speaker 4: out that there are spirits trying to come back and 83 00:06:15,720 --> 00:06:19,440 Speaker 4: speak to us, but until we've worked out exactly how 84 00:06:19,480 --> 00:06:22,080 Speaker 4: they can do that, it's all supposition. 85 00:06:22,240 --> 00:06:23,880 Speaker 5: I'm afraid, and I know you're going to watch some 86 00:06:23,880 --> 00:06:25,680 Speaker 5: them after hearing this. This is an amazing story. 87 00:06:25,760 --> 00:06:30,240 Speaker 3: We've got Stephen and Malachi Gregory in Nelson, New Zealand. 88 00:06:30,400 --> 00:06:33,280 Speaker 5: I understand that Malachi, who is eight almost nine years 89 00:06:33,320 --> 00:06:37,040 Speaker 5: old now, was suffering with not just one or two warts, 90 00:06:37,080 --> 00:06:39,599 Speaker 5: but I mean as significant outbreak of warts all over 91 00:06:39,600 --> 00:06:43,280 Speaker 5: his body, so significant it impacted his ability to really function. 92 00:06:43,800 --> 00:06:44,080 Speaker 3: Yeah. 93 00:06:44,200 --> 00:06:46,600 Speaker 6: Yeah, he was having trouble even holding a pencil to 94 00:06:46,680 --> 00:06:48,200 Speaker 6: Righti's book. 95 00:06:48,200 --> 00:06:50,039 Speaker 3: Actually, they got me thinking about it. 96 00:06:50,040 --> 00:06:53,640 Speaker 1: I'm not surprised. It is an amazing immuno modulator, and 97 00:06:53,680 --> 00:06:55,119 Speaker 1: so I can see that it would work. 98 00:06:55,800 --> 00:06:58,360 Speaker 5: And so at what point did you see that there 99 00:06:58,440 --> 00:07:00,680 Speaker 5: was actually improvement It's really going to work. 100 00:07:00,880 --> 00:07:03,440 Speaker 6: Well, we really started to notice it around twelve weeks. 101 00:07:04,120 --> 00:07:07,720 Speaker 6: You can see these things actually getting smaller and smaller 102 00:07:07,800 --> 00:07:10,760 Speaker 6: and then going down to with just a little red monks. 103 00:07:10,800 --> 00:07:13,040 Speaker 6: The whole things are gone and we're talking about what's 104 00:07:13,080 --> 00:07:14,360 Speaker 6: you know one the size of the warner. 105 00:07:14,520 --> 00:07:15,160 Speaker 3: I thought, no. 106 00:07:15,200 --> 00:07:18,760 Speaker 6: Way, that's gonna Wow. That's just been miraculous to see 107 00:07:18,800 --> 00:07:20,080 Speaker 6: them get into a pair of shoes. 108 00:07:20,360 --> 00:07:22,280 Speaker 1: Yes, how wonderful. 109 00:07:22,440 --> 00:07:24,520 Speaker 3: It's great to see him so happy and yeah. 110 00:07:24,400 --> 00:07:26,160 Speaker 5: Confident, absolutely wonderful. 111 00:07:26,480 --> 00:07:28,360 Speaker 3: Friends that have seen it, that is blown away. 112 00:07:28,600 --> 00:07:29,680 Speaker 2: TI, this is awesome. 113 00:07:29,760 --> 00:07:30,240 Speaker 1: Yeah, this is. 114 00:07:30,240 --> 00:07:34,400 Speaker 7: Awesome, another amazing story. Why we're talking about Carnivora. Call 115 00:07:34,480 --> 00:07:37,280 Speaker 7: them to awaken your immune system and protect yourself now 116 00:07:37,520 --> 00:07:40,360 Speaker 7: called one eight sixty six eight three six eighty seven 117 00:07:40,440 --> 00:07:43,679 Speaker 7: thirty five. That's one eight six six eight three six 118 00:07:43,760 --> 00:07:47,280 Speaker 7: eighty seven thirty five. Or visit carnivora dot com c 119 00:07:47,600 --> 00:07:52,560 Speaker 7: A R niv O r A carnivora dot com. 120 00:07:52,560 --> 00:07:54,720 Speaker 2: Have you ever been scared on a ghost hunt? 121 00:07:56,920 --> 00:07:57,000 Speaker 3: No? 122 00:07:58,120 --> 00:08:01,680 Speaker 4: And the reason I say that, Well, the reason I 123 00:08:01,760 --> 00:08:07,000 Speaker 4: say that is ghost hunts are generally really really boring. 124 00:08:09,160 --> 00:08:14,280 Speaker 4: Proper ghost hunts, nothing happens. You sat there for ages 125 00:08:14,400 --> 00:08:17,600 Speaker 4: waiting for something to happen, nothing happens. You can be 126 00:08:17,720 --> 00:08:22,200 Speaker 4: there for eight hours with nothing happening. So something does happen. 127 00:08:22,640 --> 00:08:27,800 Speaker 4: It's really exciting. So I've not been scared. I've just 128 00:08:27,840 --> 00:08:30,920 Speaker 4: been excited that actually something is happening. 129 00:08:31,480 --> 00:08:35,319 Speaker 2: I've always wondered about these ghost television shows where they 130 00:08:35,360 --> 00:08:38,520 Speaker 2: always have something happening. What great timing, right. 131 00:08:39,240 --> 00:08:45,319 Speaker 4: Well, because it's television, something has to happen. Nobody wants 132 00:08:45,400 --> 00:08:49,960 Speaker 4: to see someone sitting for eight hours with nothing happening. 133 00:08:50,120 --> 00:08:54,840 Speaker 4: That really really tedious television. So things have to happen 134 00:08:54,920 --> 00:08:59,920 Speaker 4: to make it exciting. I couldn't possibly say that they're 135 00:09:00,120 --> 00:09:04,959 Speaker 4: deliberately creating events, but it does seem very suspicious when 136 00:09:05,480 --> 00:09:08,000 Speaker 4: usually nothing happens on these ghost hunts. 137 00:09:08,440 --> 00:09:10,199 Speaker 2: Do you take a team with you when you were 138 00:09:10,240 --> 00:09:10,600 Speaker 2: doing it? 139 00:09:12,800 --> 00:09:17,160 Speaker 4: I certainly never go alone. It's not recommended to go 140 00:09:17,240 --> 00:09:22,079 Speaker 4: alone on a ghost hunt. Why not one because you 141 00:09:22,160 --> 00:09:26,480 Speaker 4: might be putting yourself in a dangerous situation. Or if 142 00:09:26,520 --> 00:09:30,920 Speaker 4: there's a witness there that you're going to see, you 143 00:09:31,000 --> 00:09:34,079 Speaker 4: don't want to potentially put them in a dangerous situation 144 00:09:34,280 --> 00:09:37,520 Speaker 4: because they might not know who you are. And then 145 00:09:37,960 --> 00:09:42,200 Speaker 4: also if something does happen, you want a witness there. 146 00:09:42,600 --> 00:09:45,360 Speaker 4: You want someone else to see if they're seeing and 147 00:09:45,480 --> 00:09:49,120 Speaker 4: experiencing what you're seeing. And of course, if you're looking 148 00:09:49,160 --> 00:09:53,439 Speaker 4: at a big building, because we've looked at some enormous buildings, 149 00:09:53,480 --> 00:09:56,920 Speaker 4: big ship building sites, you need enough people to be 150 00:09:56,960 --> 00:10:02,280 Speaker 4: able to cover the area. 151 00:10:00,240 --> 00:10:02,440 Speaker 2: Right now, and that, beyond a shadow of a doubt, 152 00:10:02,880 --> 00:10:04,439 Speaker 2: ghosts are real. 153 00:10:06,640 --> 00:10:11,280 Speaker 4: Yes. I again, I can't say what a ghost is, 154 00:10:11,600 --> 00:10:14,480 Speaker 4: but people definitely see ghosts. 155 00:10:14,920 --> 00:10:16,880 Speaker 2: What do you think a ghost might be? 156 00:10:21,360 --> 00:10:27,000 Speaker 4: I think it's a combination of things ranging from misperception 157 00:10:27,200 --> 00:10:31,360 Speaker 4: to actual spirits coming back I don't think we can 158 00:10:31,480 --> 00:10:34,600 Speaker 4: rule anything out at this point because some of the 159 00:10:34,720 --> 00:10:41,720 Speaker 4: experiences people have they can be interactive. Some ghosts multiple 160 00:10:41,760 --> 00:10:47,040 Speaker 4: people see them, So yeah, definitely think they exist. 161 00:10:47,679 --> 00:10:49,360 Speaker 2: What would you say a demon is. 162 00:10:51,640 --> 00:10:55,480 Speaker 4: Now, that's more complicated one. There seems to be an 163 00:10:55,480 --> 00:10:59,840 Speaker 4: awful lot more demon cases recently, although of course in 164 00:10:59,880 --> 00:11:05,559 Speaker 4: the past they were reported as people being possessed by demons. 165 00:11:05,720 --> 00:11:10,199 Speaker 4: But again there was a lot of misperception in times 166 00:11:10,240 --> 00:11:14,320 Speaker 4: past about what might actually be happening. I've come across 167 00:11:14,480 --> 00:11:18,760 Speaker 4: a couple of cases where people think there's demons involved. 168 00:11:19,400 --> 00:11:25,960 Speaker 4: It's turned out to actually be psychological psychiatric things going 169 00:11:26,000 --> 00:11:30,000 Speaker 4: on rather than actual demons. So I'm always a bit 170 00:11:30,160 --> 00:11:35,160 Speaker 4: suspicious about demons. But certainly there've been cases of possession 171 00:11:35,320 --> 00:11:40,960 Speaker 4: where the church has got involved and they seem to 172 00:11:41,000 --> 00:11:44,760 Speaker 4: have agreed that there is some sort of possession with 173 00:11:44,840 --> 00:11:48,280 Speaker 4: a demon going on. So again it's open ended. 174 00:11:49,040 --> 00:11:51,440 Speaker 2: Would you say in that you're very spiritual? 175 00:11:55,040 --> 00:11:58,880 Speaker 4: No, with the Blunt's answer, not in a traditional sense. 176 00:11:59,480 --> 00:12:03,720 Speaker 4: I don't have belief in God or heaven or Hell. 177 00:12:04,679 --> 00:12:09,400 Speaker 4: I more just believe in the world around us and 178 00:12:09,960 --> 00:12:14,520 Speaker 4: nature and our part in being part of the whole 179 00:12:14,559 --> 00:12:18,200 Speaker 4: world and respecting the world and everything in it. So 180 00:12:19,320 --> 00:12:24,360 Speaker 4: that's more spirituality than an actual religious belief. 181 00:12:24,440 --> 00:12:27,679 Speaker 2: I think. I'm not trying to put you down, but 182 00:12:27,760 --> 00:12:29,520 Speaker 2: you do not believe in a creator. 183 00:12:31,800 --> 00:12:36,959 Speaker 4: I don't know, obviously, I've got family who very strongly do. 184 00:12:39,320 --> 00:12:40,600 Speaker 2: It's it just. 185 00:12:42,320 --> 00:12:45,160 Speaker 4: It's something that I thought about for years and years, 186 00:12:45,320 --> 00:12:49,840 Speaker 4: and I just can't quite come to accept that. I 187 00:12:49,880 --> 00:12:52,960 Speaker 4: know lots and lots of people do. I could well 188 00:12:53,000 --> 00:12:57,320 Speaker 4: be wrong, but I just can't. I can't see one 189 00:12:57,440 --> 00:13:04,240 Speaker 4: creator making everything it just unless, of course, we're living 190 00:13:04,760 --> 00:13:09,800 Speaker 4: in a matrix type scenario, in which case there may 191 00:13:09,840 --> 00:13:13,079 Speaker 4: be somebody pulling the strings somewhere, and that might count 192 00:13:13,120 --> 00:13:14,800 Speaker 4: for all these apparent glitchers. 193 00:13:15,480 --> 00:13:18,800 Speaker 2: See, your argument of doubt is exactly why I believe 194 00:13:18,840 --> 00:13:23,199 Speaker 2: in a creator. There's there's so much complexity on this planet, 195 00:13:23,280 --> 00:13:27,080 Speaker 2: in this world that it couldn't be just accidental. There's 196 00:13:27,200 --> 00:13:32,560 Speaker 2: just too much order and to what's thought process, something, 197 00:13:32,880 --> 00:13:37,440 Speaker 2: whatever it may be, call it God, something was a 198 00:13:37,559 --> 00:13:40,360 Speaker 2: designer of all this because it's brilliant. 199 00:13:42,520 --> 00:13:45,840 Speaker 4: It is brilliant. But I like to believe that nature 200 00:13:45,880 --> 00:13:48,520 Speaker 4: itself is the brilliant one in its nature. 201 00:13:48,640 --> 00:13:50,320 Speaker 2: Maybe nature is God. 202 00:13:51,080 --> 00:13:54,320 Speaker 4: Maybe maybe that might turn out to be the case. 203 00:13:54,400 --> 00:13:56,439 Speaker 2: Could you accept that as an explanation? 204 00:13:58,760 --> 00:14:01,679 Speaker 4: That will make more sense to me because nature is 205 00:14:01,720 --> 00:14:07,840 Speaker 4: more of an all encompassing, working together entity rather than 206 00:14:09,000 --> 00:14:12,840 Speaker 4: generally people think of God as some bloke with a 207 00:14:12,880 --> 00:14:16,240 Speaker 4: white beard sitting in heaven directing it all. That's what 208 00:14:16,320 --> 00:14:17,400 Speaker 4: I have trouble with. 209 00:14:18,440 --> 00:14:20,480 Speaker 2: Well, I do too, I mean I don't think he's 210 00:14:20,520 --> 00:14:23,480 Speaker 2: up there on a throne in you know, edicts with 211 00:14:23,680 --> 00:14:26,840 Speaker 2: orders and stuff like that. The big question though, is 212 00:14:26,920 --> 00:14:30,440 Speaker 2: whether it's nature or whatever it might have been. How 213 00:14:30,440 --> 00:14:33,040 Speaker 2: did it become? How did it start? 214 00:14:34,640 --> 00:14:41,400 Speaker 4: That is another big question. And potentially it started. I mean, 215 00:14:41,720 --> 00:14:46,640 Speaker 4: obviously there's the Big Bang theory, but maybe it's happened 216 00:14:46,680 --> 00:14:50,240 Speaker 4: over and over again. Maybe we're just living in one 217 00:14:50,440 --> 00:14:55,320 Speaker 4: universe that eventually will die away and then another one 218 00:14:55,400 --> 00:15:01,520 Speaker 4: will pop up. So living in the universe we're living 219 00:15:01,640 --> 00:15:04,160 Speaker 4: in might might not be the whole story. 220 00:15:04,680 --> 00:15:07,000 Speaker 2: And maybe what do you think? What do you think 221 00:15:07,040 --> 00:15:08,720 Speaker 2: of angels? 222 00:15:10,160 --> 00:15:14,640 Speaker 4: Well, again, to believe in angels as we think of 223 00:15:14,720 --> 00:15:18,840 Speaker 4: them with you know, beings that are associated with God, 224 00:15:18,960 --> 00:15:23,720 Speaker 4: i'd have to believe in God, which I don't particularly, 225 00:15:23,920 --> 00:15:29,520 Speaker 4: So angels I think are potentially more like they could 226 00:15:29,560 --> 00:15:36,160 Speaker 4: be more like haunting experiences or the demon experiences. But 227 00:15:36,400 --> 00:15:39,680 Speaker 4: like I say, to believe in angels as we traditionally 228 00:15:39,720 --> 00:15:42,240 Speaker 4: think of angels, I'd have to believe in God as 229 00:15:42,280 --> 00:15:44,160 Speaker 4: we traditionally believe in God. 230 00:15:45,440 --> 00:15:46,960 Speaker 2: And what do you think of prayer? 231 00:15:49,800 --> 00:15:50,120 Speaker 1: Prayer? 232 00:15:50,520 --> 00:15:56,000 Speaker 4: Prayer I think is very helpful for people. Prayer definitely 233 00:15:56,040 --> 00:16:00,280 Speaker 4: helps people with their mental health, with their spiritual health, 234 00:16:01,880 --> 00:16:06,120 Speaker 4: and there is some evidence that prayer can actually help. 235 00:16:06,880 --> 00:16:11,240 Speaker 4: There have been instances. I know people always say I'll 236 00:16:11,280 --> 00:16:14,800 Speaker 4: pray for you, but there have been instances where prayer 237 00:16:15,000 --> 00:16:21,440 Speaker 4: has appeared to help people. Again, whether that is prayer 238 00:16:21,480 --> 00:16:27,320 Speaker 4: being answered by some being above, or whether it's actually 239 00:16:28,800 --> 00:16:33,840 Speaker 4: our minds causing it to happen, which it could be 240 00:16:33,840 --> 00:16:39,000 Speaker 4: because we've seen that human minds can affect physical objects, 241 00:16:39,120 --> 00:16:44,160 Speaker 4: so there's no reason why people praying couldn't concentrate that 242 00:16:45,080 --> 00:16:47,720 Speaker 4: thought into causing something to happen. 243 00:16:48,440 --> 00:16:50,960 Speaker 2: Do you think it's possible though, that prayer goes to 244 00:16:51,040 --> 00:16:53,880 Speaker 2: a higher power. 245 00:16:55,040 --> 00:16:59,040 Speaker 4: That's not my personal belief. Again, I could be wrong, 246 00:16:59,200 --> 00:17:01,200 Speaker 4: but that's not my personal belief. 247 00:17:01,280 --> 00:17:02,760 Speaker 2: But do you think it's possible? 248 00:17:04,560 --> 00:17:08,399 Speaker 4: Well, anything's possible, isn't it, Which is why we're looking 249 00:17:08,440 --> 00:17:12,080 Speaker 4: at the paranormal. We realize that anything's possible. 250 00:17:12,359 --> 00:17:15,640 Speaker 1: Listen to more Coast to Coast AM every weeknight at 251 00:17:15,640 --> 00:17:18,880 Speaker 1: one am Eastern, and go to Coast to coastam dot 252 00:17:18,920 --> 00:17:19,680 Speaker 1: com for more