WEBVTT - How Druids Worked

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<v Speaker 1>Welcome to Stuff you Should Know from how Stuff Works

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<v Speaker 1>dot com. Hey you, and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark, and there's Charles W. Chuck Bryant, and there's

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<v Speaker 1>guest producer Josh over there again and this is stuff

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<v Speaker 1>you should know. The led Zeppelin Edition, the Wet Edition,

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<v Speaker 1>the led Zeppelin Edition. Is that what you thought of? Yeah?

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<v Speaker 1>Anytime I see like that, Um, I guess it was.

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<v Speaker 1>It's not the Zoso album cover, but I think it

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<v Speaker 1>was like a poster that you'd see in Spencer's that

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<v Speaker 1>was like, I think from led Zeppelin four. It was

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<v Speaker 1>like a guy with a long beard. He looked like,

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<v Speaker 1>um oh, sure, he looked like what was his name,

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<v Speaker 1>the guy from Lord of the Rings. Yeah, yeah, he

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<v Speaker 1>looks like Gandalf. Basically. Yeah, Zeppelin was very You know,

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<v Speaker 1>if anyone who's ever seen song remains the same, they

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<v Speaker 1>it all sort of like mystical druid esque, right they were.

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<v Speaker 1>They were well known for their druid escu leaning. But

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<v Speaker 1>so that's what I think of with druids, and it

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<v Speaker 1>turns out that that is in one sense very much accurate.

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<v Speaker 1>That is what a druid looks like. But if you're

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<v Speaker 1>talking strictly about druids that came from the seventeenth century onward,

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<v Speaker 1>so like just a few hundred years ago, you would

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<v Speaker 1>be correct if you're talking about the ancient druids. The druids.

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<v Speaker 1>Druids the once that everybody thinks of is like like

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<v Speaker 1>the O G Druids, they we have no idea what

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<v Speaker 1>they were like. Really we or we have very very

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<v Speaker 1>little idea what they were like. And it's based on

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<v Speaker 1>such um potentially slanted evidence that some archaeologists refused to

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<v Speaker 1>agree with certainty that druids ever even exists the way

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<v Speaker 1>that we think they did. Yeah, and it's funny this. Uh,

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<v Speaker 1>the Grabster helped us out with this one, with the

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<v Speaker 1>research and he I don't know if Ed's been listening

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<v Speaker 1>to us for too long or what, because he fell

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<v Speaker 1>into the Josh and Chuck trap of not even saying

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<v Speaker 1>what the druid was until page four. So we should

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<v Speaker 1>just go ahead and say, when we're talking about the

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<v Speaker 1>ancient druids, Uh, it wasn't like a race of people

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<v Speaker 1>or anything like that. They were celts and as defined

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<v Speaker 1>by some history website. I went to UM, there were

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<v Speaker 1>members of the learned class of ancient Celts and ancient

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<v Speaker 1>Britain and France, and they acted as um, it was

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<v Speaker 1>really more like job based. They were teachers and judges

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<v Speaker 1>and priests and philosophers. So that's I mean, I never

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<v Speaker 1>knew that it was really just sort of um uh

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<v Speaker 1>che's I don't even know how to define it. Not

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<v Speaker 1>a class of people, well, sort of a class, yeah,

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<v Speaker 1>but it was kind of uh, job based. I didn't

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<v Speaker 1>know that an occupation yeah, occupational. Yeah, they had had

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<v Speaker 1>a union, They had pretty decent health insurance was ironic

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<v Speaker 1>because they didn't know what they were doing with medicine

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<v Speaker 1>at the time. Or if you you know, if you

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<v Speaker 1>had really good insurance, you could wind up in the

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<v Speaker 1>wicker Man getting burned alive, right, your family would would

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<v Speaker 1>benefit from that, you wouldn't potentially write. But that's I mean,

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<v Speaker 1>what you just said is basically the the most you

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<v Speaker 1>can say about druids with any level of of accuracy.

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<v Speaker 1>Are we done? Yep? That was It's true. It's everybody

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<v Speaker 1>short stuff. Um. Everything beyond that is is different varying

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<v Speaker 1>degrees of conjecture, And I don't want to like beat

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<v Speaker 1>this horse over and over again. So I think it's

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<v Speaker 1>really just good to kind of like just put it

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<v Speaker 1>out at the beginning, like everything we're talking about from

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<v Speaker 1>this point on is relatively UNPROVENUM archaeology is being very

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<v Speaker 1>stubborn and to their credit about what they will agree

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<v Speaker 1>about druids and what they won't agree about druids. UM.

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<v Speaker 1>And I think that's great, But everybody else is like, hey,

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<v Speaker 1>that's good. You guys sit there and doggedly and methodically

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<v Speaker 1>figure it out. We're going to just let our imaginations

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<v Speaker 1>run wild and and come up with this conception of druids. Yeah.

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<v Speaker 1>And you know, one of the big reasons why we

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<v Speaker 1>don't have a lot of firsthand accounting is because the

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<v Speaker 1>druids did not uh and they had a very good reason,

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<v Speaker 1>but they didn't write things down. They didn't keep a

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<v Speaker 1>historical record about themselves. And the reason makes a lot

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<v Speaker 1>of sense. It was there was a lot of power

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<v Speaker 1>in the fact that they remained sort of mystical and

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<v Speaker 1>that a conquering enemy or foe can't just get a

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<v Speaker 1>bunch of druid I is that a word, Yes, druid

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<v Speaker 1>I writings to figure out what they're all about. So

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<v Speaker 1>there was a lot of mystery and mystique and because

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<v Speaker 1>of that a lot of power in just passing along

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<v Speaker 1>traditions orally within their own group. Uh, it really ended

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<v Speaker 1>up kind of being given them a stranglehold on their mystique, right, Yeah,

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<v Speaker 1>for sure. Um. The thing is, though, that's a super

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<v Speaker 1>important point. They didn't write things down, But almost as

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<v Speaker 1>important is to to say that they weren't illiterate. Now,

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<v Speaker 1>like the Celts wrote stuff down. And surprisingly when they

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<v Speaker 1>wrote stuff down, they wrote it in Greek. So the

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<v Speaker 1>later Romans who came along, as we'll see and had

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<v Speaker 1>a huge influence on Celtic culture when they encountered the Celts,

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<v Speaker 1>these heathens, these savage tribes, they are what the Romans

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<v Speaker 1>considered them to be. They they found that they already

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<v Speaker 1>wrote in Greek. But the Celts themselves, Chuck and I

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<v Speaker 1>didn't know this. Um they were. They were basically a

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<v Speaker 1>multi ethnic group. They were not just like you know, um, Germanic,

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<v Speaker 1>or they weren't just like Aryan or um, you know,

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<v Speaker 1>North African like. They weren't like an ethnic group. They

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<v Speaker 1>were apparently connected by language, but they were very tribal

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<v Speaker 1>and they warred with each other pretty much constantly. So

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<v Speaker 1>each little each little tribe would have its own kingdom,

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<v Speaker 1>but they all were united under this culture, this Celtic

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<v Speaker 1>culture and Celtic language. Yeah, and um. Even though the

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<v Speaker 1>Druids didn't write about themselves, UM, early Greeks did UM

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<v Speaker 1>specifically Posidonius. And here's where, like you said earlier, it's

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<v Speaker 1>like someone writes about the Druids, maybe based on uh

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<v Speaker 1>lore or legend um, sometimes maybe first hand accounts, but

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<v Speaker 1>then other people write about those accounts, and then people

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<v Speaker 1>write about the accounts of the accounts, and pretty soon

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<v Speaker 1>all of the sort of quote unquote knowledge we have

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<v Speaker 1>about the Druids is based on It's like a game

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<v Speaker 1>of telephone essentially. UM. And one of the biggest contributors

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<v Speaker 1>to UM I guess druid I writing was Julius Caesar.

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<v Speaker 1>He wrote a lot about the Druids, but from the

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<v Speaker 1>perspective of a conquering army, you know, so that's a

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<v Speaker 1>it's definitely gonna have a slant. And he also based

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<v Speaker 1>a lot of his writings on Posidonius to begin with, right, Yeah,

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<v Speaker 1>Posidonius's writings were lost, like all of them were lost,

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<v Speaker 1>so we know he wrote a lot about the Druids because,

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<v Speaker 1>like you said, all those people came later and referenced

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<v Speaker 1>his writings before his writings have been lost, but we've

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<v Speaker 1>never seen his writings, which is a shame because we

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<v Speaker 1>probably could have learned a lot about the Celts and

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<v Speaker 1>the Druids firsthand. Um. But by the time so Posidonius

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<v Speaker 1>was was working in the first century b c. E. Um,

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<v Speaker 1>by the time Julius Caesar comes along, I think about

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<v Speaker 1>fifty sixty years later, um, he he has a different

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<v Speaker 1>slant than Posidonius probably would have like, because, like you said,

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<v Speaker 1>he was showing up and saying, here are all these

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<v Speaker 1>people who we are subjugating, and then here's the reason

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<v Speaker 1>why we're subjugating them. He wasn't writing about the Celts,

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<v Speaker 1>and he wasn't writing about the Druids to document their culture.

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<v Speaker 1>He was writing propaganda to support the campaign of Roman

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<v Speaker 1>imperialism back home, so that everybody saw, oh, it is

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<v Speaker 1>good that we're going and conquering these people and bringing

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<v Speaker 1>civilization to these heathen tribes, because they're just running around

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<v Speaker 1>cutting each other's heads off and um, sacrificing one another

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<v Speaker 1>to their oak trees and possibly even eating one another. Um.

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<v Speaker 1>And and now it's up to historians and archaeologists to say, Okay,

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<v Speaker 1>how much of that is accurate, how much of that

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<v Speaker 1>comes from a kernel of truth, and how much of

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<v Speaker 1>it is outright just you know, fraudulent propaganda, which is

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<v Speaker 1>a huge job to undertake. Yeah, and we'll we'll touch

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<v Speaker 1>more on the human sacrifice stuff because that's certainly juicy. Yeah,

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<v Speaker 1>but um so, I guess Caesar writes a lot about this.

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<v Speaker 1>And it's like you said, from that perspective, when things

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<v Speaker 1>really get wacky is when our old buddy Plenty the

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<v Speaker 1>elder starts writing. And this is about what about a

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<v Speaker 1>hundred years later, and this is when things when this

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<v Speaker 1>is when the writing really amped them up as like

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<v Speaker 1>very odd wizard like people. Yeah. And Pliny, Pliny, so

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<v Speaker 1>he was a Roman citizen. He was a great traveler

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<v Speaker 1>though in a great um a great uhman. He was

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<v Speaker 1>a great wing man. He would just support you eat

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<v Speaker 1>whether you struck out or not. Um struck out? He

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<v Speaker 1>uh three's company. What's going on? Yeah, if you went

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<v Speaker 1>to the Regal Beagle with Pliny, you're gonna come away

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<v Speaker 1>happy one way or another. Um so. He but he

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<v Speaker 1>was like he was a documentary of all the other

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<v Speaker 1>cultures that's why he was going to do. But the

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<v Speaker 1>problem is that he was still a Roman citizen, so

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<v Speaker 1>he saw things through Roman I So that means that

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<v Speaker 1>he saw Heathens as heathens, like, yeah, their culture was

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<v Speaker 1>interesting and it was worth writing down, But it doesn't

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<v Speaker 1>mean that he had a respect for it or got

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<v Speaker 1>everything right or understood everything correctly. But you you, the

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<v Speaker 1>point is you could take Plenties writings potentially with a

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<v Speaker 1>little more of a grain of sand than Caesar's. But

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<v Speaker 1>but yeah, that's right, whatever you want to chew on.

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<v Speaker 1>But the but Caesar's writings have an advantage over Plenties

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<v Speaker 1>and that his were more contemporaneous to Celtic culture. By

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<v Speaker 1>the time Plenty came along, the Romans had already spread

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<v Speaker 1>their culture throughout the Celtic lands. They stamped out every

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<v Speaker 1>other culture basically. And what I found interesting from research, Chuck,

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<v Speaker 1>is that there were varying degrees of grudging nous at

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<v Speaker 1>accepting that culture among the Celtic tribes. In some respects

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<v Speaker 1>they were like, oh, yes, I love civilization. It's way

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<v Speaker 1>better than the life we were living before. There's so

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<v Speaker 1>many great trappings to it, and it's so much less

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<v Speaker 1>like you know, um hard and difficult and muddy. But

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<v Speaker 1>at the same time, I also don't like how the

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<v Speaker 1>Romans like just kind of like rape everybody they feel

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<v Speaker 1>like raping and tax us even though we're considered basically

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<v Speaker 1>slaves to them. So there was a real like um

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<v Speaker 1>weird period where the Romans started to permeate with their culture,

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<v Speaker 1>the Celtic culture of um I guess ambivalence towards that

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<v Speaker 1>that permeation, yeah, um so, I mean these are the

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<v Speaker 1>historical writings that we have as far as actual, real

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<v Speaker 1>archaeological evidence. It's not much better as far as conjecture

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<v Speaker 1>goes a couple of examples, because there's always you know,

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<v Speaker 1>this longing to connect the Druids and their paganism, their

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<v Speaker 1>brand of pagan him to this ritual sacrifice again because

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<v Speaker 1>it's juicy. So the lynd the very famous Lindau Man

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<v Speaker 1>who was Lindao to Lindau one was a woman. But

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<v Speaker 1>this was a body that they found in nineteen four

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<v Speaker 1>preserved in Pete and a Pete bog h. He was

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<v Speaker 1>a dude in his mid twenties and had a very

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<v Speaker 1>violent death. As it appears um they found food in

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<v Speaker 1>his belly, so they there's so much conjecture. The conjecture

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<v Speaker 1>there is essentially that he was ritually sacrificed, that was

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<v Speaker 1>his last meal, and then he had what's known as

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<v Speaker 1>three deaths. He was strangled. Uh, their ligature marks on

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<v Speaker 1>his neck very well preserved. You should look him up

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<v Speaker 1>the garrett. The leather strap is still around his neck um.

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<v Speaker 1>He was hit on the head after that, like blunt

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<v Speaker 1>forced trauma style, and then his throat was cut. So

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<v Speaker 1>the speculation is they gave him a last meal and

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<v Speaker 1>then gave him possibly three deaths, to satisfy three different

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<v Speaker 1>pagan gods. But it also he was found naked, so

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<v Speaker 1>there's speculation that he could have just been robbed of

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<v Speaker 1>his clothes and robbed of his money and uh maybe

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<v Speaker 1>by someone who it was a sick oh maybe or

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<v Speaker 1>somebody who is like, get that thing out of my

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<v Speaker 1>face and put some clothes on. I'm telling you for

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<v Speaker 1>the last time. And then it went it went south

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<v Speaker 1>from there. Yeah, and you can go see he travels

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<v Speaker 1>a little bit, but he's on permanent display in the

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<v Speaker 1>British Museum. If you want to go, uh, say hi. Yeah,

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<v Speaker 1>if you ever want to be reminded that you're really

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<v Speaker 1>not a lot more than a bag of skin. Go

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<v Speaker 1>check out pictures of a lindau Man because that's basically

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<v Speaker 1>what he is. Yeah. They've also found mass graves um

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<v Speaker 1>from the Iron Age in in these areas where where

0:13:49.280 --> 0:13:53.000
<v Speaker 1>the druids were around, and again conjecture that this was

0:13:53.040 --> 0:13:57.480
<v Speaker 1>an example of like mass ritual sacrifice, but that's largely

0:13:57.480 --> 0:14:00.280
<v Speaker 1>been pretty much poopooed over the years as well. Yeah,

0:14:00.360 --> 0:14:04.400
<v Speaker 1>it's definitely up for debate whether they were just executed

0:14:04.720 --> 0:14:08.640
<v Speaker 1>or whether they were um killed in battle or whether

0:14:08.640 --> 0:14:12.160
<v Speaker 1>the yeah, they were sacrificed. Um. There's some other there's

0:14:12.200 --> 0:14:17.080
<v Speaker 1>some other archaeology that has has really tantalized archaeologist. There's

0:14:17.120 --> 0:14:20.920
<v Speaker 1>one called the Deal Warrior. Yeah, that's name. Yeah, it

0:14:21.000 --> 0:14:23.240
<v Speaker 1>really is, especially if you check out like how he

0:14:23.320 --> 0:14:25.640
<v Speaker 1>was found. He was found with a shield, a spear,

0:14:25.760 --> 0:14:29.520
<v Speaker 1>and a sword and wearing a crown. And as far

0:14:29.560 --> 0:14:33.360
<v Speaker 1>as they can tell, there's no other Celtic um burial

0:14:33.600 --> 0:14:37.000
<v Speaker 1>that that has been found thus far that had all

0:14:37.000 --> 0:14:40.960
<v Speaker 1>of these accoutrema. So this is an extraordinarily important person.

0:14:41.280 --> 0:14:43.520
<v Speaker 1>But they have no idea who it was, but they

0:14:43.600 --> 0:14:46.200
<v Speaker 1>want to say druids so bad they can taste it

0:14:46.520 --> 0:14:48.840
<v Speaker 1>and then one of the other burials that was found,

0:14:49.160 --> 0:14:53.800
<v Speaker 1>they found him in a graveyard somewhere in I believe Britain, um,

0:14:54.880 --> 0:15:00.000
<v Speaker 1>and he was found with a lot of weird stuff like, uh,

0:15:00.000 --> 0:15:02.040
<v Speaker 1>what appears to be a board game but that they

0:15:02.080 --> 0:15:06.640
<v Speaker 1>think possibly was was used for divining you know, the future,

0:15:07.400 --> 0:15:10.360
<v Speaker 1>like rolling dice or something like that. Um. He was

0:15:10.440 --> 0:15:13.320
<v Speaker 1>found with divining rods, you know, like they used to

0:15:13.360 --> 0:15:15.920
<v Speaker 1>find water and that kind of thing, so that indicates

0:15:16.160 --> 0:15:19.200
<v Speaker 1>some sort of ritual magic. He was also found with

0:15:19.240 --> 0:15:22.640
<v Speaker 1>a set of surgical tools. So they're calling this guy

0:15:22.720 --> 0:15:25.920
<v Speaker 1>the doctor. Because the archaeologists are being level headed. Everybody

0:15:25.960 --> 0:15:27.960
<v Speaker 1>else is saying, this is the grave of a druid.

0:15:28.040 --> 0:15:30.120
<v Speaker 1>It's the grave of a druid. Just say it, you

0:15:30.240 --> 0:15:33.240
<v Speaker 1>stupid archaeologist. And he's like, no, I won't say it.

0:15:33.480 --> 0:15:35.720
<v Speaker 1>He won't say it, but it's a it's it could

0:15:35.800 --> 0:15:38.720
<v Speaker 1>prove to be a really um important Fine. It probably

0:15:38.920 --> 0:15:41.720
<v Speaker 1>it probably already has proven itself that we just aren't

0:15:41.760 --> 0:15:45.560
<v Speaker 1>openly interpreting it yet. Yeah, and um, I should mention

0:15:45.680 --> 0:15:48.440
<v Speaker 1>if Deal Warrior is not the name of a death

0:15:48.480 --> 0:15:51.640
<v Speaker 1>metal band, then someone's doing it wrong. Yeah. All you

0:15:51.680 --> 0:15:53.920
<v Speaker 1>need is a picture of this guy on your album cover.

0:15:54.000 --> 0:15:56.920
<v Speaker 1>It is your first one. Should we take a break, Yeah,

0:15:57.040 --> 0:15:58.920
<v Speaker 1>let's all right, let's take a little break and we'll

0:15:58.960 --> 0:16:02.600
<v Speaker 1>come back and talk. Uh, we'll post some more conjecture

0:16:02.680 --> 0:16:30.200
<v Speaker 1>right after this. All right, Chuck, we're back. It's time

0:16:30.200 --> 0:16:35.640
<v Speaker 1>for more conjecture again. Some archaeologists refused to to say

0:16:35.680 --> 0:16:39.920
<v Speaker 1>that druids definitely existed, that a priestly class of Druids

0:16:39.920 --> 0:16:43.120
<v Speaker 1>and Celtic culture existed. Just chew on that one for

0:16:43.120 --> 0:16:48.840
<v Speaker 1>a while, alright, totally undermined your led Zeppelin poster. Yeah. Well,

0:16:49.520 --> 0:16:51.640
<v Speaker 1>here's the thing too about the Celts is we don't

0:16:52.080 --> 0:16:55.720
<v Speaker 1>know a lot about where their culture began or when

0:16:55.720 --> 0:17:01.040
<v Speaker 1>it began exactly. Because Druids are Celts, we obviously don't

0:17:01.080 --> 0:17:03.920
<v Speaker 1>know much about where they began either. Um. We do

0:17:04.040 --> 0:17:08.480
<v Speaker 1>know that how how it kind of all ended. Um,

0:17:08.520 --> 0:17:11.080
<v Speaker 1>And when we say ended, I mean there, I mean

0:17:11.119 --> 0:17:14.919
<v Speaker 1>you can go to modern druid in Druidism websites today

0:17:14.960 --> 0:17:19.600
<v Speaker 1>and and go wear a flowery dress and frolic barefoot

0:17:19.640 --> 0:17:23.359
<v Speaker 1>in a field with people in any given country. Probably,

0:17:23.960 --> 0:17:28.280
<v Speaker 1>But that's not exactly the same thing the actual druids. Uh,

0:17:28.320 --> 0:17:33.600
<v Speaker 1>we know because of writing from the first and second centuries. Basically, Uh,

0:17:33.640 --> 0:17:36.640
<v Speaker 1>there are laws all over the place that banned druidism.

0:17:36.760 --> 0:17:41.560
<v Speaker 1>Part of this Roman uh conquering way, which is like, Hi,

0:17:41.800 --> 0:17:44.840
<v Speaker 1>we're here, so forget everything, forget your way of life.

0:17:45.280 --> 0:17:50.320
<v Speaker 1>You are now Roman enjoy using toilets, right exactly, And

0:17:50.320 --> 0:17:52.880
<v Speaker 1>I like, I do like the toilets a lot, right.

0:17:52.960 --> 0:17:55.680
<v Speaker 1>So so with Claudia, I'd like a couple of um

0:17:55.720 --> 0:18:00.400
<v Speaker 1>Caesar's Augustus and Tiberius said Okay, Romans citizen and aren't

0:18:00.400 --> 0:18:03.360
<v Speaker 1>allowed to participate in druidism. And then by the time

0:18:03.400 --> 0:18:06.639
<v Speaker 1>Claudius came around, uh, and by the time his rule

0:18:06.760 --> 0:18:12.080
<v Speaker 1>ended in fifty four CE UM, the Druids have had

0:18:12.119 --> 0:18:15.480
<v Speaker 1>been at least officially stamped out. Like not only could

0:18:15.600 --> 0:18:19.560
<v Speaker 1>you as a Roman citizen not participate in druidism, Druidism

0:18:19.640 --> 0:18:24.080
<v Speaker 1>in in totality was banned in the Roman empire um

0:18:24.160 --> 0:18:29.119
<v Speaker 1>under punishment of death. And uh, it had uh the

0:18:29.240 --> 0:18:34.200
<v Speaker 1>effect of driving Druidism underground, for sure. Yeah, but it's

0:18:34.240 --> 0:18:37.240
<v Speaker 1>not like it just went away. They still, like, you know,

0:18:37.320 --> 0:18:39.960
<v Speaker 1>they would go off and and and do their own

0:18:40.000 --> 0:18:43.520
<v Speaker 1>thing quietly as much as possible, right, and and so

0:18:43.800 --> 0:18:46.000
<v Speaker 1>I And I mean, when Claudius is banning this, it's

0:18:46.040 --> 0:18:48.320
<v Speaker 1>not just like no, we we don't like this. It's

0:18:48.320 --> 0:18:51.960
<v Speaker 1>a threat to to the Roman control over the Gallic

0:18:52.080 --> 0:18:56.359
<v Speaker 1>lands and these celts Um. That's not the reason that

0:18:56.400 --> 0:18:59.240
<v Speaker 1>he gave, although that was almost certainly the reason why

0:18:59.280 --> 0:19:03.119
<v Speaker 1>they outlaw druids. But the reason they gave were things like,

0:19:03.640 --> 0:19:08.840
<v Speaker 1>these people practice an inhuman religion where they sacrifice people

0:19:08.960 --> 0:19:13.760
<v Speaker 1>to their gods. Apparently they would go through criminals and prisoners,

0:19:13.760 --> 0:19:15.640
<v Speaker 1>and then once they ran out of criminals and prisoners,

0:19:15.640 --> 0:19:18.840
<v Speaker 1>they would start sacrificing their own innocent people. They just

0:19:18.880 --> 0:19:21.439
<v Speaker 1>had this blood lust, so that religion had to be

0:19:21.480 --> 0:19:24.800
<v Speaker 1>stamped out and repressed. And of course the Roman citizen

0:19:25.160 --> 0:19:27.239
<v Speaker 1>around the world said, oh, yeah, that's great, get rid

0:19:27.280 --> 0:19:30.879
<v Speaker 1>of druidism. But like you said, it just kind of

0:19:30.920 --> 0:19:34.280
<v Speaker 1>went underground, it seems like. And then as rebellion started

0:19:34.320 --> 0:19:38.080
<v Speaker 1>to kind of crop up around them the British Isles

0:19:38.080 --> 0:19:43.360
<v Speaker 1>and in France um against Roman rule. It's pretty much

0:19:43.400 --> 0:19:45.439
<v Speaker 1>a sure bet that if there were such a thing

0:19:45.440 --> 0:19:48.639
<v Speaker 1>as druids, they were helping to foment that that rebellion

0:19:48.640 --> 0:19:51.160
<v Speaker 1>and that uprising. Yeah, and I think I get the

0:19:51.240 --> 0:19:56.520
<v Speaker 1>idea that the Romans were a little spooked by the Druids. Um,

0:19:56.720 --> 0:20:00.080
<v Speaker 1>while they were like vastly superior with their military in

0:20:00.119 --> 0:20:03.920
<v Speaker 1>their might, um, they paid a lot of attention to them,

0:20:03.960 --> 0:20:05.480
<v Speaker 1>and like, they're not gonna make a bunch of hay

0:20:05.520 --> 0:20:08.000
<v Speaker 1>about something that they don't think is a threat. And

0:20:08.040 --> 0:20:10.840
<v Speaker 1>I think they were spooked out a little bit, like, uh,

0:20:10.880 --> 0:20:13.640
<v Speaker 1>when they were resisting, you know, after these laws were passed,

0:20:13.960 --> 0:20:17.240
<v Speaker 1>the Druids invoked a prophecy saying the end of the

0:20:17.240 --> 0:20:19.479
<v Speaker 1>world is coming near and the Roman Empire is going

0:20:19.520 --> 0:20:22.760
<v Speaker 1>to be destroyed by fire. And I don't think it

0:20:22.840 --> 0:20:26.080
<v Speaker 1>was just like the Romans just brushed that off. I

0:20:26.080 --> 0:20:29.840
<v Speaker 1>think they're like, oh jeez, those those guys are crazy. Um.

0:20:29.920 --> 0:20:32.159
<v Speaker 1>And also, how are we going to deal with a

0:20:32.200 --> 0:20:36.479
<v Speaker 1>big fire? Right exactly? So that's so that I mean,

0:20:36.520 --> 0:20:41.040
<v Speaker 1>I could see being spooked by that, couldn't you. Yeah, So, um,

0:20:41.280 --> 0:20:44.160
<v Speaker 1>they they definitely if they weren't spook chucking, at least,

0:20:44.160 --> 0:20:47.120
<v Speaker 1>they took them quite seriously and like again like outright

0:20:47.160 --> 0:20:51.800
<v Speaker 1>banned them. But not only did they did they prophecy

0:20:51.880 --> 0:20:54.600
<v Speaker 1>that they were going to um be burned by fire

0:20:54.920 --> 0:20:59.119
<v Speaker 1>like the some of these early writings of drewids, especially Pliny,

0:20:59.800 --> 0:21:03.400
<v Speaker 1>may did it seem kind of like creepy and magical

0:21:03.600 --> 0:21:07.520
<v Speaker 1>and wizardy, you know, like like Pliny described druids as

0:21:07.800 --> 0:21:11.800
<v Speaker 1>holding um blood offerings, like like slaughters of animals and

0:21:11.880 --> 0:21:14.600
<v Speaker 1>humans and their sacred oak groves. And we should say,

0:21:14.600 --> 0:21:16.880
<v Speaker 1>I don't think we said this, but the word druid

0:21:17.280 --> 0:21:20.919
<v Speaker 1>one of the suggestions for the etymology of it is

0:21:21.040 --> 0:21:25.240
<v Speaker 1>drew and wind, and drew means to know, and wind

0:21:25.280 --> 0:21:29.280
<v Speaker 1>means oak, So drew wid may mean nowhere of the

0:21:29.280 --> 0:21:32.760
<v Speaker 1>oaks or the people who who have the knowledge of

0:21:32.800 --> 0:21:37.080
<v Speaker 1>these sacred oak trees. Um and Plenty described these guys

0:21:37.080 --> 0:21:40.119
<v Speaker 1>and like white beards and long white robes, climbing up

0:21:40.160 --> 0:21:43.959
<v Speaker 1>oak trees to cut down mistletoe with golden sickles, you know,

0:21:44.080 --> 0:21:48.760
<v Speaker 1>around saw wayne or um you know, the spring solstice

0:21:48.840 --> 0:21:53.199
<v Speaker 1>or summer solstice or spring equinox um, and and worshiping

0:21:53.400 --> 0:21:57.119
<v Speaker 1>this whole pantheon of gods that unfortunately the Romans didn't

0:21:57.119 --> 0:22:00.720
<v Speaker 1>bother to write down the names of. Yeah and once, uh,

0:22:00.960 --> 0:22:04.520
<v Speaker 1>isn't there speculation that Merlin from the Arthurian legend was

0:22:04.720 --> 0:22:09.199
<v Speaker 1>a druid, like he survived, you know, the not just

0:22:09.320 --> 0:22:13.680
<v Speaker 1>the Roman Romanization of Celtic culture and also the Christianization

0:22:13.720 --> 0:22:17.760
<v Speaker 1>of Celtic culture, but into the Middle Ages, um, when

0:22:17.840 --> 0:22:21.080
<v Speaker 1>he was supposedly running around. Yeah, and again because they

0:22:21.080 --> 0:22:23.680
<v Speaker 1>weren't writing anything down. You know, when you're when you're

0:22:23.680 --> 0:22:26.560
<v Speaker 1>a conquering person, you can go in and like raid

0:22:26.600 --> 0:22:29.520
<v Speaker 1>the archives and get a lot of knowledge. I imagine

0:22:29.520 --> 0:22:31.760
<v Speaker 1>it was kind of creepy in and of itself to

0:22:31.840 --> 0:22:34.440
<v Speaker 1>just find that they had no writings at all, Right,

0:22:34.520 --> 0:22:37.040
<v Speaker 1>and then you're all of a sudden, I mean, I'm

0:22:37.040 --> 0:22:39.040
<v Speaker 1>sure there was like questioning and stuff, but then you're

0:22:39.080 --> 0:22:42.080
<v Speaker 1>just going on whatever they wanted to tell you, and

0:22:42.119 --> 0:22:45.960
<v Speaker 1>any Druid worth assault was probably like, you know, probably

0:22:45.960 --> 0:22:50.120
<v Speaker 1>tease them a bit about how creepy they might be. Sure,

0:22:50.200 --> 0:22:53.840
<v Speaker 1>you know. So that whole not writing things down thing,

0:22:53.920 --> 0:22:56.800
<v Speaker 1>that's that's an important point. So one thing, it means

0:22:56.840 --> 0:22:59.960
<v Speaker 1>that we don't have any direct understanding of the druids

0:23:00.080 --> 0:23:03.600
<v Speaker 1>from the druids. But um, the reason why they didn't

0:23:03.640 --> 0:23:06.840
<v Speaker 1>write things down was two fold. One, if they were

0:23:06.880 --> 0:23:11.280
<v Speaker 1>this priestly elite class that stood between the average celt

0:23:11.480 --> 0:23:14.800
<v Speaker 1>and the gods, Um, they were the ones who knew

0:23:14.800 --> 0:23:16.919
<v Speaker 1>the secrets of the oak and the wisdom of the

0:23:16.960 --> 0:23:21.000
<v Speaker 1>oak and all that um. One way they maintained that monopoly,

0:23:21.119 --> 0:23:23.960
<v Speaker 1>or that that have the market cornered on that knowledge

0:23:24.280 --> 0:23:26.320
<v Speaker 1>was to make it so that the only way you

0:23:26.320 --> 0:23:28.880
<v Speaker 1>could learn to be a druid was from another druid,

0:23:29.160 --> 0:23:32.560
<v Speaker 1>and to pass along this ancient tradition of knowledge, which

0:23:32.600 --> 0:23:36.120
<v Speaker 1>makes the whole thing way more mystical. Then even if

0:23:36.119 --> 0:23:39.000
<v Speaker 1>there was some main religious book or something like that,

0:23:39.200 --> 0:23:43.240
<v Speaker 1>it's oral ancient knowledge passed on from druid to druid.

0:23:43.640 --> 0:23:45.520
<v Speaker 1>That's how they passed it on. And that's why they

0:23:45.560 --> 0:23:48.359
<v Speaker 1>didn't write anything down. And then elsewhere I saw I

0:23:48.359 --> 0:23:51.120
<v Speaker 1>think it was maybe stray Bow or someone else said

0:23:51.160 --> 0:23:53.960
<v Speaker 1>that the reason they didn't write things down was because

0:23:54.440 --> 0:23:57.400
<v Speaker 1>they felt like by reading you didn't learn as much

0:23:57.680 --> 0:24:00.600
<v Speaker 1>as from being immersed in it and in having had

0:24:00.640 --> 0:24:03.480
<v Speaker 1>explained to you over the period of something like twenty

0:24:03.560 --> 0:24:06.359
<v Speaker 1>years by another druid, Because that's about how long it

0:24:06.359 --> 0:24:10.960
<v Speaker 1>took to be initiated into being a full druid, a

0:24:11.040 --> 0:24:14.760
<v Speaker 1>full rank druid, a full rank a black belt druid. Uh,

0:24:14.920 --> 0:24:17.520
<v Speaker 1>shall we take another break? Why not? Man? All right,

0:24:17.600 --> 0:24:19.000
<v Speaker 1>let's do it, and then we'll talk a little bit

0:24:19.000 --> 0:24:21.560
<v Speaker 1>more about whether or not they practice human sacrifice and

0:24:22.040 --> 0:24:24.399
<v Speaker 1>stonehenge in all sorts of other good things right after this.

0:24:49.200 --> 0:24:53.080
<v Speaker 1>All right, So we talked a lot so far about

0:24:53.560 --> 0:24:56.800
<v Speaker 1>or a little bit rather about whether or not they

0:24:56.840 --> 0:25:00.280
<v Speaker 1>did practice human sacrifice, the sort of the sixty thousand

0:25:00.280 --> 0:25:03.800
<v Speaker 1>dollar question. And like we said, because the Romans really

0:25:03.840 --> 0:25:06.840
<v Speaker 1>wanted to propagandas and paint a picture of listen, we

0:25:06.920 --> 0:25:12.120
<v Speaker 1>gotta do this. These people are barbarians. Uh, they're sacrificing

0:25:12.119 --> 0:25:15.080
<v Speaker 1>and like you said, maybe even eating each other. That

0:25:15.080 --> 0:25:17.480
<v Speaker 1>that cooks up a good case basically, especially when it's

0:25:17.520 --> 0:25:21.440
<v Speaker 1>coming from Caesar's pin um or whatever he wrote with

0:25:22.880 --> 0:25:28.520
<v Speaker 1>what it's right with hero with the blood of his enemies, Okay, which,

0:25:28.560 --> 0:25:30.280
<v Speaker 1>by the way, by the way, Chuck, we are one

0:25:30.359 --> 0:25:33.080
<v Speaker 1>day out from the IDEs of March, that's right, which

0:25:33.119 --> 0:25:37.120
<v Speaker 1>marked the death of Caesar, one day before your birthday,

0:25:37.160 --> 0:25:42.760
<v Speaker 1>So happy early birthday from everybody and stuff. You should know, Like, um,

0:25:42.960 --> 0:25:45.560
<v Speaker 1>so did they or did they not? That is a

0:25:45.600 --> 0:25:51.080
<v Speaker 1>big question and the answer is maybe. Right. So you know,

0:25:51.080 --> 0:25:52.800
<v Speaker 1>there's a lot of writings about it, but again you

0:25:52.880 --> 0:25:55.120
<v Speaker 1>gotta take all that with a grain of salt. Is propaganda.

0:25:55.200 --> 0:25:58.879
<v Speaker 1>But you know, some of it was super detailed. Um

0:25:59.080 --> 0:26:01.800
<v Speaker 1>could just be good writing and good imagination, but there

0:26:01.840 --> 0:26:04.879
<v Speaker 1>was enough of it um to where there is a

0:26:04.880 --> 0:26:07.480
<v Speaker 1>lot of speculation that you know, they may have done

0:26:07.480 --> 0:26:11.240
<v Speaker 1>so maybe not on some huge mascale, but that doesn't

0:26:11.280 --> 0:26:13.439
<v Speaker 1>mean that if you people weren't thrown in a wicker

0:26:13.440 --> 0:26:15.760
<v Speaker 1>man every now and then in set ablaze. Yeah, and

0:26:15.760 --> 0:26:19.000
<v Speaker 1>that's I mean, that's worth really just saying overly one

0:26:19.040 --> 0:26:21.000
<v Speaker 1>of the things that whole wicker Man. If you haven't

0:26:21.040 --> 0:26:25.680
<v Speaker 1>seen Wickerman, go watch it. Not the knick Cage version both, Okay, Gussie,

0:26:25.720 --> 0:26:27.560
<v Speaker 1>both their moments in the Nick Cage when they are

0:26:27.600 --> 0:26:30.240
<v Speaker 1>so bad, it's pretty wonderful to watch. Okay, alright, alright,

0:26:30.240 --> 0:26:33.040
<v Speaker 1>granted the original one is pretty awesome. I think, like

0:26:33.200 --> 0:26:37.119
<v Speaker 1>Peter Peter Cushing in it, well, Christopher Lee was the

0:26:37.119 --> 0:26:40.400
<v Speaker 1>the main creep, wasn't he. Well obviously that was the

0:26:40.440 --> 0:26:44.399
<v Speaker 1>main creep in his own life. Um, he was great.

0:26:44.640 --> 0:26:49.520
<v Speaker 1>But so in Wickerman, I think it was from this investigator.

0:26:49.560 --> 0:26:53.000
<v Speaker 1>I think goes into like this kind of isolated, insular,

0:26:53.160 --> 0:26:56.720
<v Speaker 1>kind of Celtic tradition community and ends up finding himself

0:26:56.760 --> 0:27:01.000
<v Speaker 1>inside a giant wicker man being burned alive. They that's

0:27:01.080 --> 0:27:05.520
<v Speaker 1>based on legend about the the Druids that they used

0:27:05.560 --> 0:27:09.720
<v Speaker 1>to sacrifice people by making giant wicker figures, putting somebody

0:27:09.760 --> 0:27:12.000
<v Speaker 1>in there and setting it on fire. And that was

0:27:12.040 --> 0:27:15.440
<v Speaker 1>just one of the ways they supposedly sacrificed people. Another

0:27:15.480 --> 0:27:17.960
<v Speaker 1>one I read about was that they would slash people

0:27:18.000 --> 0:27:21.240
<v Speaker 1>in the back with a mortal wound, and then one

0:27:21.320 --> 0:27:24.720
<v Speaker 1>of the druids or one of their assistants would watch

0:27:25.200 --> 0:27:29.760
<v Speaker 1>the person's death throws and death agony to divine the future,

0:27:29.960 --> 0:27:32.320
<v Speaker 1>like you could tell by the way somebody arrived or wriggled,

0:27:32.400 --> 0:27:35.040
<v Speaker 1>or maybe how they bled what the future would be.

0:27:35.359 --> 0:27:37.919
<v Speaker 1>And then with Lindale man, you were saying, remember he

0:27:37.960 --> 0:27:41.000
<v Speaker 1>was he was had his neck broken, he was choked,

0:27:41.560 --> 0:27:44.399
<v Speaker 1>hit over the head, and he was slashed in the throat.

0:27:45.280 --> 0:27:48.840
<v Speaker 1>They think that possibly the choking thing, the strangulation, and

0:27:48.880 --> 0:27:51.439
<v Speaker 1>the slash in the throat were related to where he

0:27:51.440 --> 0:27:54.840
<v Speaker 1>would produce like a fountain of blood when when he

0:27:54.960 --> 0:27:57.959
<v Speaker 1>was when his throat was slashed while he was being strangled,

0:27:58.040 --> 0:28:02.360
<v Speaker 1>that would tell them something. Possibly, That's that's the legend,

0:28:02.440 --> 0:28:07.160
<v Speaker 1>the whole cannibalism thing. I saw zero evidence for at all. Yeah,

0:28:07.200 --> 0:28:10.679
<v Speaker 1>there is no evidence for cannibalism human sacrifice. There are

0:28:10.760 --> 0:28:13.160
<v Speaker 1>a lot of good cases out there that that really

0:28:13.640 --> 0:28:16.840
<v Speaker 1>possibly did happen among the Celts. Yeah. And part of

0:28:16.880 --> 0:28:20.679
<v Speaker 1>the reason this is so uh so tantalizing all these

0:28:20.760 --> 0:28:23.199
<v Speaker 1>years later is when they link them to things like

0:28:23.280 --> 0:28:26.480
<v Speaker 1>Stonehenge and you go to Stonehenge and you're told some

0:28:26.600 --> 0:28:30.359
<v Speaker 1>story by some snot nose kid you know that's visiting

0:28:30.440 --> 0:28:33.800
<v Speaker 1>from Indiana that like, you know, the Druids used to

0:28:34.160 --> 0:28:36.879
<v Speaker 1>you know, sacrifice people here and that's why they built it,

0:28:37.720 --> 0:28:41.280
<v Speaker 1>which is not true at all. It's gotten all mixed up. Um.

0:28:41.480 --> 0:28:45.600
<v Speaker 1>Stonehenge was around long before the Celts and the Druids

0:28:45.600 --> 0:28:49.440
<v Speaker 1>were doing their thing there. But they may have gone there,

0:28:49.480 --> 0:28:51.600
<v Speaker 1>I mean ed makes a good point like a lot

0:28:51.600 --> 0:28:54.360
<v Speaker 1>of times when they were religious temples and things that

0:28:54.400 --> 0:28:57.920
<v Speaker 1>had been evacuated another pagan religion might move in just

0:28:57.920 --> 0:29:00.960
<v Speaker 1>because it's there and it's ready to go. So they

0:29:01.000 --> 0:29:04.880
<v Speaker 1>may have gone to Stonehenge and to perform some ceremonies,

0:29:04.880 --> 0:29:09.200
<v Speaker 1>but that was not the purpose for Stonehenge. Yeah, we

0:29:09.240 --> 0:29:11.600
<v Speaker 1>have no idea why they built Stonehenge or even who

0:29:11.640 --> 0:29:17.840
<v Speaker 1>built Stonehenge. But the first the first unambiguous appearance of

0:29:17.880 --> 0:29:21.440
<v Speaker 1>the Celts comes hundreds of hundreds and hundreds of years

0:29:21.440 --> 0:29:24.520
<v Speaker 1>after Stonehenge was first built. But yeah, they may have

0:29:24.640 --> 0:29:27.920
<v Speaker 1>used it. If you were a Druid, wouldn't you like say, yeah,

0:29:27.920 --> 0:29:31.320
<v Speaker 1>Stonehenge is probably pretty important. It lines up I think

0:29:31.360 --> 0:29:34.080
<v Speaker 1>with the summer solstice, the the rising sun and the

0:29:34.120 --> 0:29:37.720
<v Speaker 1>summer solstice. That was a very important um time to

0:29:38.200 --> 0:29:41.000
<v Speaker 1>the Druids as far as we understand, so of course

0:29:41.040 --> 0:29:43.120
<v Speaker 1>they would pay attention to it and use it. And

0:29:43.240 --> 0:29:45.560
<v Speaker 1>maybe another way to look at it is that the

0:29:45.680 --> 0:29:50.400
<v Speaker 1>Druid tradition and maybe even the Celts themselves directly grew

0:29:50.520 --> 0:29:54.880
<v Speaker 1>out of the people in the culture that built Stonehenge originally,

0:29:55.120 --> 0:29:58.120
<v Speaker 1>because I think see I think it was Caesar who

0:29:58.160 --> 0:30:02.479
<v Speaker 1>wrote that the Celts culture and Druids grew out of

0:30:02.520 --> 0:30:06.600
<v Speaker 1>the British isles first and then spread westward or eastward

0:30:06.640 --> 0:30:11.920
<v Speaker 1>into Europe, primarily France, right yeah, yeah, although there's I've

0:30:11.920 --> 0:30:14.560
<v Speaker 1>seen references that it made it as far as Turkey.

0:30:14.680 --> 0:30:18.160
<v Speaker 1>The Celtic culture did um and had extensive trading routes,

0:30:18.200 --> 0:30:20.880
<v Speaker 1>So they weren't like this this you know, isolated group

0:30:20.880 --> 0:30:23.520
<v Speaker 1>of bumpkins. They were spread out all over the place.

0:30:23.680 --> 0:30:26.160
<v Speaker 1>They knew how to trade. Then they had their own civilization.

0:30:26.160 --> 0:30:29.800
<v Speaker 1>It just wasn't nearly as advanced as as Roman civilization,

0:30:30.160 --> 0:30:32.840
<v Speaker 1>but they had like an established culture by the time

0:30:32.920 --> 0:30:36.880
<v Speaker 1>Rome showed up. We just don't know quite that much

0:30:36.920 --> 0:30:40.120
<v Speaker 1>about it as it was right before Rome came. Yeah,

0:30:40.200 --> 0:30:42.720
<v Speaker 1>and as you said, I thinking like the very beginning,

0:30:42.760 --> 0:30:44.600
<v Speaker 1>like you know, years and years later, like in the

0:30:44.640 --> 0:30:48.880
<v Speaker 1>seventeen hundreds and sixteen hundreds, there were people in groups

0:30:48.880 --> 0:30:53.560
<v Speaker 1>of people that referred to themselves as druids and claimed

0:30:53.600 --> 0:30:57.680
<v Speaker 1>that they were practicing these true traditions. Um, but there's

0:30:57.680 --> 0:31:01.400
<v Speaker 1>really no like there's really no proof that any of

0:31:01.400 --> 0:31:03.720
<v Speaker 1>that is true at all. And and it's likely that

0:31:03.760 --> 0:31:07.000
<v Speaker 1>it was just these people many many years later that

0:31:07.160 --> 0:31:10.160
<v Speaker 1>just sort of, um, kind of dug up this ancient

0:31:10.600 --> 0:31:12.560
<v Speaker 1>thing and made it their own. No, it's it's a

0:31:12.600 --> 0:31:15.640
<v Speaker 1>hundred percent that way. And even like the the neo

0:31:15.800 --> 0:31:19.400
<v Speaker 1>Druidic groups that you see today, don't try to to

0:31:19.760 --> 0:31:23.000
<v Speaker 1>make it any make it out any other way. Um.

0:31:23.040 --> 0:31:25.600
<v Speaker 1>A lot of the a lot of them will say,

0:31:26.040 --> 0:31:29.719
<v Speaker 1>you know, we we are. This druidism we practice has

0:31:29.760 --> 0:31:32.520
<v Speaker 1>been around a few hundred years and it's based on

0:31:33.000 --> 0:31:37.200
<v Speaker 1>ancient you know, folklore and tradition that you will find

0:31:37.200 --> 0:31:39.440
<v Speaker 1>in Ireland. And that's that's a really good point too.

0:31:39.880 --> 0:31:43.120
<v Speaker 1>Like like Neo Druids, m traces its roots back to

0:31:43.200 --> 0:31:47.880
<v Speaker 1>the seventeenth century when some historians and antiquarians got interested

0:31:48.240 --> 0:31:52.520
<v Speaker 1>in some of the ancient Irish stuff. Um. And they

0:31:52.560 --> 0:31:55.680
<v Speaker 1>think possibly that some of the ancient Irish myths and

0:31:55.800 --> 0:32:00.240
<v Speaker 1>legends are a form, a kind of a preserved form

0:32:00.440 --> 0:32:05.520
<v Speaker 1>of ancient Celtic and Druidic culture. Because the Romans never

0:32:05.600 --> 0:32:09.000
<v Speaker 1>set foot in Ireland, they never managed to conquer Scotland.

0:32:09.040 --> 0:32:11.160
<v Speaker 1>The picks up there, who you will remember from the

0:32:11.200 --> 0:32:15.440
<v Speaker 1>Locknest episode, drove them back. And so these two, these

0:32:15.480 --> 0:32:19.120
<v Speaker 1>two areas where Celtic culture lived, was able to kind

0:32:19.160 --> 0:32:22.400
<v Speaker 1>of live and preserve and and continue on until about

0:32:22.440 --> 0:32:25.360
<v Speaker 1>the five hundreds when the Christians showed up and finally

0:32:25.400 --> 0:32:31.360
<v Speaker 1>managed to convert everybody um, and then Celtic culture thank you,

0:32:31.800 --> 0:32:35.320
<v Speaker 1>and then um. But but Celtic culture had an extra

0:32:35.480 --> 0:32:38.120
<v Speaker 1>five hundred years to continue on and then make it

0:32:38.160 --> 0:32:40.800
<v Speaker 1>into you know, the written word and written language. And

0:32:40.840 --> 0:32:43.920
<v Speaker 1>so you can go back and look at Irish mythology

0:32:44.160 --> 0:32:47.680
<v Speaker 1>and a lot of people say this is this here,

0:32:47.880 --> 0:32:52.120
<v Speaker 1>here's your example of Druidism right here. Um, which it

0:32:52.680 --> 0:32:56.640
<v Speaker 1>could be a variation of it because these were isolated cultures,

0:32:57.240 --> 0:33:00.120
<v Speaker 1>but still it probably is some form of Druidism. And

0:33:00.160 --> 0:33:04.440
<v Speaker 1>then that is what the seventeenth century onward in Dano

0:33:04.560 --> 0:33:07.760
<v Speaker 1>Druids based their stuff on. But they don't claim to

0:33:07.760 --> 0:33:12.480
<v Speaker 1>say we have unmolested ancient knowledge from the original or

0:33:12.760 --> 0:33:16.120
<v Speaker 1>tradition of druids. They just are kind of basically doing

0:33:16.120 --> 0:33:18.920
<v Speaker 1>their own thing, you know. Yeah, and it's so rich

0:33:19.080 --> 0:33:25.680
<v Speaker 1>for um literature and movies. It's just it's been definitely

0:33:25.720 --> 0:33:29.720
<v Speaker 1>just sort of malleable and bastardized just to fit like

0:33:29.760 --> 0:33:35.640
<v Speaker 1>a screenplay of um Celtic folklore and like these kind

0:33:35.640 --> 0:33:40.560
<v Speaker 1>of creepy, blissed out flower children who uh throw people

0:33:40.560 --> 0:33:42.680
<v Speaker 1>in a wicker man. Or there was a movie with

0:33:43.360 --> 0:33:47.720
<v Speaker 1>Christopher Lambert of you know, the Highlander called Druids, which

0:33:47.760 --> 0:33:50.680
<v Speaker 1>I'm sure is I haven't seen it, but I imagine

0:33:50.800 --> 0:33:55.120
<v Speaker 1>is just cooked up for movies. You know. There's a

0:33:55.160 --> 0:33:58.160
<v Speaker 1>really good movie from around the time Wickerman came out

0:33:58.240 --> 0:34:02.520
<v Speaker 1>called Blood the I think Blood on Satan's Claw. Dude,

0:34:02.920 --> 0:34:06.120
<v Speaker 1>this terrible title. It is amazing that it's part of

0:34:06.160 --> 0:34:08.719
<v Speaker 1>like wicker Band and Blood on Satan's Claws, they're part

0:34:08.719 --> 0:34:11.760
<v Speaker 1>of something called folk horror. Yeah. Yeah, and we would

0:34:11.760 --> 0:34:14.680
<v Speaker 1>not have folk horror if it wasn't for those antiquarians

0:34:14.719 --> 0:34:17.560
<v Speaker 1>in the seventeen hundreds of being the sixteen hundreds being

0:34:17.800 --> 0:34:21.319
<v Speaker 1>becoming interested in Druidism. We we might not even have

0:34:21.400 --> 0:34:23.440
<v Speaker 1>led Zeppelin, my friend, if it wasn't for some of

0:34:23.440 --> 0:34:27.840
<v Speaker 1>those guys. Well, the guy who did uh Hereditary, his

0:34:28.239 --> 0:34:30.560
<v Speaker 1>the trailer for his new movie just came out and

0:34:30.600 --> 0:34:37.560
<v Speaker 1>it is straight up like druid centric. I can't wait.

0:34:37.800 --> 0:34:41.880
<v Speaker 1>Like these these you know, teenage campers in like Sweden

0:34:42.000 --> 0:34:45.319
<v Speaker 1>or something. I think it's Sweden, I'm not sure. You know,

0:34:45.360 --> 0:34:48.120
<v Speaker 1>they find this, you know, group of people in a

0:34:48.200 --> 0:34:51.680
<v Speaker 1>field who are doing creepy things, and it just it

0:34:51.719 --> 0:34:55.640
<v Speaker 1>looks really creepy and awesome. I'm assuming is producing it.

0:34:55.760 --> 0:34:59.839
<v Speaker 1>Probably like four could show a movie of somebody's spit

0:35:00.120 --> 0:35:02.640
<v Speaker 1>into a pale for two hours and I'd be like,

0:35:02.800 --> 0:35:04.800
<v Speaker 1>I want to watch that. Yeah, they're a good outfit.

0:35:05.120 --> 0:35:08.719
<v Speaker 1>They were a great outfit. Uh Oh. One other thing

0:35:09.239 --> 0:35:16.279
<v Speaker 1>I also saw that um Druids, the ancient Druids, if

0:35:16.320 --> 0:35:18.799
<v Speaker 1>they did exist as like an elite priestly class would

0:35:18.800 --> 0:35:22.160
<v Speaker 1>not have gotten their hands dirty with sacrifice. They would

0:35:22.160 --> 0:35:25.960
<v Speaker 1>have just overseen it. And then possibly a sub order

0:35:26.080 --> 0:35:30.439
<v Speaker 1>of druids called vates would have divined, you know, what

0:35:30.480 --> 0:35:32.600
<v Speaker 1>was going on from the way the blood was spilled

0:35:32.680 --> 0:35:36.680
<v Speaker 1>or whatever. So not, uh what are they vates? Vates?

0:35:36.800 --> 0:35:39.800
<v Speaker 1>And then there was also bards. They were not druids,

0:35:39.920 --> 0:35:42.759
<v Speaker 1>not full fledged druids. I I don't I don't know,

0:35:42.960 --> 0:35:45.520
<v Speaker 1>I don't understand it. I've just seen it. I've seen

0:35:45.560 --> 0:35:49.600
<v Speaker 1>it delineated like vate, vates, Bards and druids. And then

0:35:49.640 --> 0:35:52.520
<v Speaker 1>I've also seen I think in this article Ed places

0:35:52.600 --> 0:35:55.640
<v Speaker 1>druids is kind of like the whole elite class. It

0:35:55.719 --> 0:35:58.160
<v Speaker 1>was definitely a higher class, right. And then I also

0:35:58.239 --> 0:36:05.400
<v Speaker 1>saw in UM some archaeology UM article that that there's

0:36:05.480 --> 0:36:08.319
<v Speaker 1>really no evidence that druids, if they did exist as

0:36:08.320 --> 0:36:12.239
<v Speaker 1>a separate class, existed as separate class until very late,

0:36:12.360 --> 0:36:15.000
<v Speaker 1>right before the Romans came, and they would have just

0:36:15.040 --> 0:36:17.359
<v Speaker 1>been integrated into everyday life and it would have been,

0:36:17.400 --> 0:36:21.080
<v Speaker 1>like you said, an occupation, like you know, Todd over there,

0:36:21.239 --> 0:36:25.560
<v Speaker 1>Todd Merwin, Um, he's really good with the divining rod.

0:36:25.680 --> 0:36:27.800
<v Speaker 1>So that's what that's what we rely on Todd for.

0:36:28.239 --> 0:36:31.160
<v Speaker 1>But he wasn't like an elite class, and then maybe

0:36:31.160 --> 0:36:34.040
<v Speaker 1>it developed out of that kind of specialization over time.

0:36:34.360 --> 0:36:36.120
<v Speaker 1>I love that Todd is your kind of go to

0:36:36.320 --> 0:36:41.640
<v Speaker 1>over the years. I do too, love Todd. Uh. That's

0:36:41.640 --> 0:36:44.399
<v Speaker 1>it for druids. Although there is a lot more out there,

0:36:44.400 --> 0:36:46.800
<v Speaker 1>and a lot of it's confusing, but a hundred percent

0:36:46.840 --> 0:36:50.600
<v Speaker 1>of it is awesome, especially if you're um flow. If

0:36:50.640 --> 0:36:54.600
<v Speaker 1>your boat is floated by dungeons and dragons type stuff. Uh.

0:36:54.640 --> 0:36:57.040
<v Speaker 1>And since I said dungeons and dragons, it's time for

0:36:57.200 --> 0:37:03.000
<v Speaker 1>listener mail. I thought you were about to say, since

0:37:03.040 --> 0:37:08.359
<v Speaker 1>I said dungeons and dragons, that's Friday night and I'm

0:37:08.400 --> 0:37:12.600
<v Speaker 1>in a basement. I love it. Hi, guys, I worked

0:37:12.719 --> 0:37:14.080
<v Speaker 1>this is on bed bugs. By the way, we got

0:37:14.080 --> 0:37:18.279
<v Speaker 1>a lot of replies about short stuff on bed bugs, um,

0:37:18.360 --> 0:37:23.920
<v Speaker 1>including quite a few from the people in the hospitality industry. Yes,

0:37:24.320 --> 0:37:28.319
<v Speaker 1>which is very gross. Um. Hey, guys, worked as a

0:37:28.440 --> 0:37:33.200
<v Speaker 1>guest service agent for a three star hotel in Charlotte,

0:37:33.239 --> 0:37:35.560
<v Speaker 1>North Carolina for over three years. It was called bed

0:37:35.600 --> 0:37:41.360
<v Speaker 1>Bugs City. Bed Bugs was basically a curse word, and

0:37:41.400 --> 0:37:43.200
<v Speaker 1>it couldn't be used in front of guests, and we

0:37:43.280 --> 0:37:45.040
<v Speaker 1>heard from a couple of other people in the service

0:37:45.040 --> 0:37:48.960
<v Speaker 1>industry that you never say that word out loud. They

0:37:49.000 --> 0:37:51.560
<v Speaker 1>called them BB's at this place, but another guy called

0:37:51.600 --> 0:37:55.759
<v Speaker 1>them the visitors. Oh my god. So I'm not really

0:37:55.760 --> 0:37:57.880
<v Speaker 1>sure if it was true or not, but um, a

0:37:57.920 --> 0:38:01.000
<v Speaker 1>general manager told me that this picular hotel chain did

0:38:01.040 --> 0:38:03.960
<v Speaker 1>not believe in putting mattress covers on their mattresses. The

0:38:04.000 --> 0:38:08.759
<v Speaker 1>logic being housekeepers are required to inspect mattresses every time

0:38:08.800 --> 0:38:11.080
<v Speaker 1>a guest checks out of a room and every time

0:38:11.080 --> 0:38:13.680
<v Speaker 1>they change the bed. If they were to put mattress

0:38:13.719 --> 0:38:16.960
<v Speaker 1>covers on the beds and guests would notice them, it

0:38:16.960 --> 0:38:19.080
<v Speaker 1>would give the guests the idea that bed bugs were

0:38:19.239 --> 0:38:23.600
<v Speaker 1>in that mattress already interesting. In addition this, the manager

0:38:23.640 --> 0:38:26.160
<v Speaker 1>explained to me that guests are the ones who bring

0:38:26.280 --> 0:38:29.320
<v Speaker 1>bed bugs into hotels. I don't know about that. Sounds

0:38:29.320 --> 0:38:33.120
<v Speaker 1>like blaming the victim, agreed, So if a guest calls

0:38:33.560 --> 0:38:36.600
<v Speaker 1>after they've checked out of a room to report bed bugs,

0:38:36.640 --> 0:38:39.080
<v Speaker 1>this complaint basically fell on deaf ears. If the guest

0:38:39.160 --> 0:38:42.800
<v Speaker 1>called to report bed bugs during this stay, the company

0:38:42.880 --> 0:38:45.840
<v Speaker 1>is not obligated to refund the nightly rate. Um, but

0:38:45.960 --> 0:38:48.880
<v Speaker 1>sometimes they might adjust your rate. It's a sign of goodwill.

0:38:49.800 --> 0:38:52.239
<v Speaker 1>They don't reimburse people for finding bed bugs in the

0:38:52.280 --> 0:38:54.960
<v Speaker 1>rooms because to them, that is an admission of guilt.

0:38:55.360 --> 0:38:58.319
<v Speaker 1>So instead they will offer I can't believe this part.

0:38:58.640 --> 0:39:01.960
<v Speaker 1>Instead the hotel will offered to wash your clothes, movie

0:39:02.000 --> 0:39:04.920
<v Speaker 1>to a different room, place the room with bed bugs

0:39:05.000 --> 0:39:07.839
<v Speaker 1>out of service, and then tell you to throw your

0:39:07.880 --> 0:39:11.120
<v Speaker 1>stuff in the trunk of your car in plastic bags

0:39:11.600 --> 0:39:17.040
<v Speaker 1>and leave the car in the sun. Very rare occasions,

0:39:17.040 --> 0:39:19.600
<v Speaker 1>they might even issue a future night's day that can

0:39:19.640 --> 0:39:23.760
<v Speaker 1>be used at any Bedbug City right across the country.

0:39:23.920 --> 0:39:27.080
<v Speaker 1>You get what you pay for with the three star hotel. Yeah,

0:39:27.160 --> 0:39:29.640
<v Speaker 1>I don't know. Man. Three star used to be different.

0:39:30.239 --> 0:39:32.800
<v Speaker 1>It used to be sure, and then the corporate takeover

0:39:32.880 --> 0:39:38.440
<v Speaker 1>of America undid that difference. So that is from J.

0:39:40.040 --> 0:39:44.200
<v Speaker 1>The letter J. The letter J. This this listener mail

0:39:44.280 --> 0:39:47.600
<v Speaker 1>is brought to you by the letter Jan Colling down

0:39:47.640 --> 0:39:50.720
<v Speaker 1>to bed Bug City. Thanks Jay from bed Bug City.

0:39:50.719 --> 0:39:54.319
<v Speaker 1>We appreciate that peak behind the curtain. UM, if you

0:39:54.680 --> 0:39:56.759
<v Speaker 1>work in some industry we've talked about and want to

0:39:56.760 --> 0:39:58.960
<v Speaker 1>tell us all the gross and horrific things that the

0:39:59.000 --> 0:40:01.880
<v Speaker 1>general public doesn't know about. We love that stuff. You

0:40:01.880 --> 0:40:04.239
<v Speaker 1>can go onto stuff you Should Know dot com and

0:40:04.320 --> 0:40:06.640
<v Speaker 1>look for all of our social links there. You can

0:40:06.719 --> 0:40:10.080
<v Speaker 1>also go to my website, The Josh Clarkway dot com.

0:40:10.120 --> 0:40:13.239
<v Speaker 1>You can send us all an email to stuff Podcasts

0:40:13.560 --> 0:40:21.440
<v Speaker 1>at I heart podcast Network dot com for more on

0:40:21.520 --> 0:40:24.000
<v Speaker 1>this and thousands of other topics. Is it how stuff

0:40:24.000 --> 0:40:35.120
<v Speaker 1>Works dot com.