WEBVTT - The Unpopular Truth About God’s Love

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<v Speaker 1>All right, welcome to the podcast everybody, thanks for being here.

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<v Speaker 1>Got ant man with me. Yeah, always good to see you.

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<v Speaker 2>Brother.

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<v Speaker 1>We are answering questions from people, and you were actually

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<v Speaker 1>produced this show, and so you're the one fielding a

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<v Speaker 1>lot of these questions. If anyone wants to ask something,

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<v Speaker 1>you email podcast at grangersmith dot com and we'll get

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<v Speaker 1>to it and put it in the queue. And it

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<v Speaker 1>could be about anything. And I like to say that

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<v Speaker 1>we answer as though we're just riding down the road

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<v Speaker 1>on a road trip in the truck and you say,

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<v Speaker 1>you know, you know what I've been thinking about lately?

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<v Speaker 1>Can I run something by you? And that's how we answer,

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<v Speaker 1>And I say it in that way because usually we don't.

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<v Speaker 1>We're not thinking about this for days. These questions I

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<v Speaker 1>have here literally i've not even ever I've never seen

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<v Speaker 1>them in my life. I haven't even read them at all.

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<v Speaker 1>I'm just trusting that you're not giving me something I

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<v Speaker 1>can't handle well.

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<v Speaker 2>And I pick them to hear your answers to be honest,

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<v Speaker 2>and a lot of times and then now like oh

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<v Speaker 2>well now you have to you have to come up

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<v Speaker 2>with a little something too. Anthem.

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<v Speaker 1>Okay, that's right, because you're in on this too, I

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<v Speaker 1>might just say I don't know, defaulting to you. Okay, So,

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<v Speaker 1>but what I want to talk about first, it's not

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<v Speaker 1>one of these questions. It was a It was a post. Now,

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<v Speaker 1>every morning I post a Bible verse from my morning

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<v Speaker 1>reading something that sticks out to me in some way, interesting,

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<v Speaker 1>catches my attention, thought provoking, encouraging for me, rebuking for me.

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<v Speaker 1>Those are all the reasons I might post something. And

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<v Speaker 1>then most of the time I'll say a little caption

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<v Speaker 1>with it, and it's just a thought with the Bible verse, commentary,

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<v Speaker 1>little commentary. So this week I did one that said

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<v Speaker 1>how does God show his love to you? And I

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<v Speaker 1>think maybe that'll be the title of this video. God

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<v Speaker 1>may not show his love to you in the way

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<v Speaker 1>that you think he does something like that, because then

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<v Speaker 1>I went on to say one specific way, and that

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<v Speaker 1>way is in first John for nine.

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<v Speaker 2>This is fascinating.

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<v Speaker 1>It says, hang on, I'm not even gonna say what

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<v Speaker 1>it says. I'm not gonna go to first round four

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<v Speaker 1>nine yet. Instead, I'm gonna tell you what. People replied with,

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<v Speaker 1>oh okay, as if they didn't read it, And that's

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<v Speaker 1>not a knock on them. It's just more of an

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<v Speaker 1>awareness that I don't think people are completely seeing what

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<v Speaker 1>I'm saying all the time, and that's okay.

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<v Speaker 2>Maybe I'm not either.

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<v Speaker 1>But once again, the question is how does God show

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<v Speaker 1>his love to you. That's a question that I'm putting

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<v Speaker 1>out to people listening right now, and you could kind

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<v Speaker 1>of be answering in your mind. How does Scott shows

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<v Speaker 1>left to you? The Bible says how he does. But

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<v Speaker 1>be thinking right now, because here's here's what one person

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<v Speaker 1>said instantly on my Instagram. They replied, quote so many

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<v Speaker 1>ways one special way, and showing his is showing us

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<v Speaker 1>his wonderful world. I've seen a large butterfly chasing a

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<v Speaker 1>hummingbird away from an and cathos bush, also a young

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<v Speaker 1>dove when trying to land do a somersault. The list

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<v Speaker 1>goes on and on and on. That was from Instagram.

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<v Speaker 1>I got one today on X and it says I'm

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<v Speaker 1>working in an emergency school today doing HVACT work, and

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<v Speaker 1>while waiting to get a door unlocked, a line of

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<v Speaker 1>children were walking by with their teacher, and a child

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<v Speaker 1>that's a complete stranger just stepped out of line to

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<v Speaker 1>just to say hello to me and give me a hug.

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<v Speaker 1>Smile once again. These are two I got many, many,

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<v Speaker 1>many many on social media, people answering how does God

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<v Speaker 1>show his love to you? And they're all saying these

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<v Speaker 1>ways that are God's grace. But the Bible is going

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<v Speaker 1>to tell us that he specifically shows his love in

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<v Speaker 1>one way. And it's fascinating. If we don't catch this,

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<v Speaker 1>if we don't get this, we're in a lot of

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<v Speaker 1>trouble because before we're reconciled to God, we're enemies to him. Sure,

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<v Speaker 1>we cannot please him. In fact, the only we get

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<v Speaker 1>oxygen and we get a beat in our heart, and

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<v Speaker 1>we get rain on the crops, and we get sunshine

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<v Speaker 1>on our skin only by common grace. But he's withholding

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<v Speaker 1>his judgment. I mean, that's just a common graceful mercy

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<v Speaker 1>that he has on us now while he's withholding judgment

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<v Speaker 1>that he will unleash and judgment day because he is

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<v Speaker 1>not happy with the rejection of him. And so there

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<v Speaker 1>is only one way to be united with him, to

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<v Speaker 1>be reconciled to him, to be brought to him, meaning

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<v Speaker 1>there's only one way he could love you. First John

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<v Speaker 1>four nine, in this the love of God was made

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<v Speaker 1>manifest among us, that God sent his only son into

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<v Speaker 1>the world that we might live through him.

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<v Speaker 2>And this is love.

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<v Speaker 1>Not that we have loved God, but that He loved

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<v Speaker 1>us and sent his son to be the propituation or

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<v Speaker 1>the substitute for our sins. This is fascinating and it's

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<v Speaker 1>the gospel. Let me read the whole little perkipe here,

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<v Speaker 1>which is the whole little paragraph. Beloved, let us love

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<v Speaker 1>one another, for love is from God. And whoever it

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<v Speaker 1>loves has been born of God and knows God. Anyone

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<v Speaker 1>who is does not love does not know God. Because

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<v Speaker 1>God is love. And this is the love of God

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<v Speaker 1>made manifest among us, that God sent his only son

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<v Speaker 1>into the world that we might live through him. God

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<v Speaker 1>loves us through his son Jesus. He sin his son.

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<v Speaker 1>When we have rebelled against him, we have rejected him,

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<v Speaker 1>we have turned our backs on him. We have seen

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<v Speaker 1>God in things of this earth, and things that are

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<v Speaker 1>made by human hands, and things that we have made idols,

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<v Speaker 1>including our children and our spouses, and our careers and

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<v Speaker 1>our dreams and our hopes and our jobs, and all

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<v Speaker 1>the things that we have around us. And the butterflies

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<v Speaker 1>in the air and the dove doing somersaults, and we say, look,

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<v Speaker 1>there's God, and God goes. You are rejecting me unless

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<v Speaker 1>you receive my son, who I'm sending to replace your sins,

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<v Speaker 1>to be the substitute or the words is propituation in

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<v Speaker 1>the Bible, to become a substitute for you. That he

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<v Speaker 1>died on the cross so that I could be just,

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<v Speaker 1>and I could put my anger and my wrath onto

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<v Speaker 1>him so that he could take your place. And that's

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<v Speaker 1>how I show love to you through the sun that

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<v Speaker 1>went way over everybody's head. That's why I wanted to

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<v Speaker 1>do it on this podcast because even to me, I

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<v Speaker 1>read that, I read that in my morning reading, and

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<v Speaker 1>I go, oh, thank you God for your son and

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<v Speaker 1>because of the sun, because we're reconciled to God, because

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<v Speaker 1>we could have peace with God in that way, then

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<v Speaker 1>we could look at the dove doing somersaults. Then we

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<v Speaker 1>could look at the little kid that comes up and

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<v Speaker 1>hugs us, and then we could love outwardly toward the

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<v Speaker 1>world as an overflow that we were loved first. And

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<v Speaker 1>if we don't have the sun, then seeing the dove

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<v Speaker 1>do somersaults is only a temporary love that we'll have,

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<v Speaker 1>but it will go away.

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<v Speaker 2>And there's only I mean, because we're only saved by him.

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<v Speaker 2>He loved us while we were sinners.

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<v Speaker 1>Yeah, yeah, Romans five eight. He loved us while we

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<v Speaker 1>were still sinners. Christ died for us. So that is

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<v Speaker 1>it is interesting that no one and once again I'm

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<v Speaker 1>not this is not a blame thing, but no one

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<v Speaker 1>replied and said, because of Jesus. That's how I know

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<v Speaker 1>I'm loved by God, because he sent his son to

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<v Speaker 1>die in my place, the death that I should have died.

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<v Speaker 2>No one said that I should have replied.

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<v Speaker 1>And technically I put the answer in the question. Here's

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<v Speaker 1>my whole post. I said, how does God show his

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<v Speaker 1>love to you one specific way? In this the love

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<v Speaker 1>of God has made manifest among us. That God sent

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<v Speaker 1>his only son into the world that we might live

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<v Speaker 1>through him verse John four to nine.

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<v Speaker 2>It's fascinating stuff, yeah, it really is. And simple too,

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<v Speaker 2>sometimes so simple that it's hard, like, oh, we got

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<v Speaker 2>to complicate this up a little bit, and it can't

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<v Speaker 2>be as simple as one man doing, you know, carrying

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<v Speaker 2>the burden of everybody's everybody include me. I don't know,

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<v Speaker 2>maybe it needs to be a little bit more than that,

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<v Speaker 2>and we all to speak from me. I cloud that

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<v Speaker 2>up and have for so long. Oh, it's got to

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<v Speaker 2>be a little bit more. Maybe there's a little more

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<v Speaker 2>that I need to do. The more I read, the

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<v Speaker 2>more that that gets deduced. Okay, it's a little note.

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<v Speaker 2>It's less. That's right again again, and you're like, oh,

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<v Speaker 2>it's one thing that's right.

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<v Speaker 1>I would encourage anybody to go read first John chapter five.

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<v Speaker 1>It's pretty short, it's pretty simple. It's it's it is.

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<v Speaker 2>I'm sorry. Chapter four. It is.

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<v Speaker 1>Known as being the love chapter.

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<v Speaker 2>God is love, which is.

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<v Speaker 1>Typically, typically and wrongly, the only way that he's known

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<v Speaker 1>to some people.

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<v Speaker 2>What is God to you? They say love, which is.

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<v Speaker 1>Amen and correct. But that's not all that he is.

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<v Speaker 1>He's also just. He's also holy. He's also great and

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<v Speaker 1>good and merciful. He's also a God that will judge

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<v Speaker 1>according to his perfect standard, which we all fall short of.

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<v Speaker 2>Boy, I'm reading through, you know, reading through the Bible

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<v Speaker 2>again this year, and right now I'm in He finished

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<v Speaker 2>up Exodus and Leviticus. Often, I don't I don't hear

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<v Speaker 2>a lot of preachers going, hey, we're gonna we're gonna

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<v Speaker 2>spend the month of May going through Leviticus. Yeah, because

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<v Speaker 2>it's a lot of repetition, it's a lot of rules,

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<v Speaker 2>And if I give up on reading every single word,

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<v Speaker 2>I can't imagine, like how hard it would be to

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<v Speaker 2>have to keep up with every single thing that you

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<v Speaker 2>have to do. If you if you have a sore

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<v Speaker 2>on your arm, here's everything that you need to do

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<v Speaker 2>to make sure that you're clean. Yeah, can you do it? Yeah? No, yeah, okay.

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<v Speaker 1>And for anyone listening right now, for anyone listening to go,

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<v Speaker 1>I don't. I just don't like when Granger talks like that.

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<v Speaker 1>It starts to sound like that old fire and brimstone stuff.

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<v Speaker 1>I mean, why can't we just say first, John four

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<v Speaker 1>is about God is love. God is Love, And I say, okay,

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<v Speaker 1>listen to this. This is in the same chapter. By this,

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<v Speaker 1>it says, by this is Love perfected with us, so

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<v Speaker 1>that we may have confidence for the day of judgment

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<v Speaker 1>because as he is also, because as he is, so

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<v Speaker 1>also are we in this world. So basically he's saying,

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<v Speaker 1>you have confidence in the day of judgment because if

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<v Speaker 1>you're in Christ, he sees you as perfect because he

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<v Speaker 1>sees the sun and you're in the Sun, and you

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<v Speaker 1>and the Sun are united in that relationship. And how

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<v Speaker 1>do you say, how do you do that? Well, he

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<v Speaker 1>says verse thirteen, And this we know that we abide

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<v Speaker 1>in him, and he is in us, because he has

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<v Speaker 1>given us his spirit. And we have seen and testified

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<v Speaker 1>that the Father has sent the son to be to

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<v Speaker 1>be the savior of the world. Whoever confesses that Jesus

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<v Speaker 1>is the son of God, God abides in him, and

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<v Speaker 1>he and God. It's all right here. This is just

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<v Speaker 1>one chapter of many beautiful chapters in the Bible. But

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<v Speaker 1>first John chapter four. I'd invite anyone just to look

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<v Speaker 1>through that and see so that you could finally answer,

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<v Speaker 1>how does God love you one specific way?

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<v Speaker 2>The understanding of judgment that he does do that, that

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<v Speaker 2>God does judge, God has this fury only amplifies the

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<v Speaker 2>love even more.

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<v Speaker 1>It does because he certainly didn't have to no.

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<v Speaker 2>No, and makes it for me also, it makes it

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<v Speaker 2>that much more important of Jesus sacrifice. Yeah, and picking

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<v Speaker 2>one way to make atonement, Yeah, this is the this

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<v Speaker 2>is I'm going to make it really easy for you.

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<v Speaker 2>This is the one way. Yeah.

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<v Speaker 1>There is another verse about one way that's very famous

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<v Speaker 1>by the same apostle, and that is on three sixteen,

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<v Speaker 1>for God so loved the world that he gave his

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<v Speaker 1>only son, that whoever believes in him shall not.

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<v Speaker 2>Perish, but have eternal life.

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<v Speaker 1>So it's interesting if you think about the implications of

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<v Speaker 1>what that verse, the very famous John three sixteen means.

0:13:14.679 --> 0:13:17.920
<v Speaker 1>It also means that God loved the world so much

0:13:17.920 --> 0:13:19.720
<v Speaker 1>that he gave his only son, but he did not

0:13:19.840 --> 0:13:22.720
<v Speaker 1>love the world enough for you to reject him. And

0:13:22.760 --> 0:13:26.559
<v Speaker 1>that is controversial. People hear that and go, you're adding words, Granger, No,

0:13:26.640 --> 0:13:29.200
<v Speaker 1>I'm not verse seventeen for God to not send his

0:13:29.280 --> 0:13:31.160
<v Speaker 1>son into the world to condemn the world, but in

0:13:31.240 --> 0:13:33.800
<v Speaker 1>order that the world might be saved through him. The

0:13:33.880 --> 0:13:37.199
<v Speaker 1>world was already condemned. You see the world. He didn't

0:13:37.200 --> 0:13:39.360
<v Speaker 1>send Jesus into the world to condemn it because it

0:13:39.440 --> 0:13:43.440
<v Speaker 1>was already condemned. So he sent Jesus into the world

0:13:43.520 --> 0:13:48.160
<v Speaker 1>for one purpose, to reconcile centers back to himself. It's

0:13:48.160 --> 0:13:50.400
<v Speaker 1>so important for us to see these things, and it's

0:13:50.400 --> 0:13:52.360
<v Speaker 1>so important for us to see John three thirty six,

0:13:52.360 --> 0:13:54.960
<v Speaker 1>who says whoever believes in the Son has eternal life.

0:13:55.080 --> 0:13:58.160
<v Speaker 1>Whoever does not obey the Son shall not see life.

0:13:58.160 --> 0:14:01.720
<v Speaker 1>But the wrath of God Rema aims on him, remains

0:14:01.760 --> 0:14:04.959
<v Speaker 1>means it's already on you. It wasn't, it didn't, it

0:14:04.960 --> 0:14:08.360
<v Speaker 1>didn't just get there. The wrath of God remains on

0:14:08.440 --> 0:14:10.760
<v Speaker 1>you if you don't have the Sun to save you

0:14:10.800 --> 0:14:13.880
<v Speaker 1>from this world, because the world's already condemned. God so

0:14:13.960 --> 0:14:15.600
<v Speaker 1>loved the world he gave his only son. He did

0:14:15.640 --> 0:14:18.600
<v Speaker 1>not He did not love the world enough for you

0:14:18.640 --> 0:14:21.000
<v Speaker 1>to reject the sun. That's all right here, and all

0:14:21.040 --> 0:14:26.240
<v Speaker 1>the implications of John three and John first, John four, Ah,

0:14:26.440 --> 0:14:30.320
<v Speaker 1>it's just like reading to the Bible is like just

0:14:30.480 --> 0:14:34.120
<v Speaker 1>unlocking treasure after treasure after treasure, and it becomes clear

0:14:34.240 --> 0:14:37.080
<v Speaker 1>and clear, and then you start seeing the world has

0:14:37.400 --> 0:14:41.280
<v Speaker 1>distorted these ideas for so long so that we could

0:14:41.320 --> 0:14:45.240
<v Speaker 1>be just happy and content in our disobedience.

0:14:45.280 --> 0:14:48.240
<v Speaker 2>Really, yeah, yeah, I'm fine where I am.

0:14:48.520 --> 0:14:51.400
<v Speaker 1>I'm fine where I am. God loves me. I know God,

0:14:51.520 --> 0:14:53.280
<v Speaker 1>I know all this, I'm doing all these wrong things.

0:14:53.280 --> 0:14:55.360
<v Speaker 1>I know that I've rejected God. But I just saw

0:14:55.400 --> 0:14:58.680
<v Speaker 1>today a dove do a summersault, and that reminded me

0:14:59.040 --> 0:14:59.720
<v Speaker 1>God loves me.

0:15:02.680 --> 0:15:07.240
<v Speaker 2>That scary stuff that is scary, and maybe even I'll

0:15:07.280 --> 0:15:09.800
<v Speaker 2>be honest, maybe even more scary than the actual wrath itself.

0:15:10.400 --> 0:15:14.120
<v Speaker 2>Not knowing, you know, being misled and that that is coming.

0:15:17.200 --> 0:15:21.360
<v Speaker 1>Yeah, yeah, not knowing, not knowing that it's coming. Even

0:15:21.400 --> 0:15:24.240
<v Speaker 1>though you heard this. If you're listening to this podcast

0:15:24.360 --> 0:15:27.680
<v Speaker 1>right now, you're already you're already in trouble because now

0:15:27.840 --> 0:15:30.400
<v Speaker 1>you have been you know, you know you've heard it.

0:15:31.040 --> 0:15:33.720
<v Speaker 1>You can't you can't face judgment and go I didn't know,

0:15:34.400 --> 0:15:40.280
<v Speaker 1>He'll say, Granger Smith podcast episode you Reward. You were

0:15:40.320 --> 0:15:43.880
<v Speaker 1>told man, and Granger told you that day. Yeah, this

0:15:43.920 --> 0:15:47.760
<v Speaker 1>is fascinating stuff. Once again, this is this is the

0:15:47.800 --> 0:15:49.720
<v Speaker 1>reason I didn't even say the names of the people

0:15:49.760 --> 0:15:53.480
<v Speaker 1>on this social media. It is just because I once

0:15:53.960 --> 0:15:57.560
<v Speaker 1>was that. I can't say that enough. This isn't something

0:15:57.560 --> 0:16:00.280
<v Speaker 1>I was born with. I just knew the gospel. I

0:16:00.800 --> 0:16:03.560
<v Speaker 1>went for a long time in the wilderness not knowing

0:16:03.600 --> 0:16:05.800
<v Speaker 1>these things. And most of you that listened to this podcasts,

0:16:05.800 --> 0:16:07.800
<v Speaker 1>a lot of you knew me before then, So you

0:16:07.840 --> 0:16:10.680
<v Speaker 1>knew the Granger that rejected God, that said that he

0:16:10.760 --> 0:16:12.800
<v Speaker 1>knew him, that acted like I was a Christian on

0:16:12.840 --> 0:16:17.000
<v Speaker 1>the through my mouth, but it was it wasn't in

0:16:17.040 --> 0:16:19.880
<v Speaker 1>my heart. It was just lip service. Nothing in my

0:16:19.960 --> 0:16:23.480
<v Speaker 1>actions reflected that. So when I say, hey, you people

0:16:23.560 --> 0:16:26.840
<v Speaker 1>you're saying this, just just know the presupposition to that

0:16:26.960 --> 0:16:29.880
<v Speaker 1>is that I was once that person. That's how I

0:16:29.920 --> 0:16:31.120
<v Speaker 1>could recognize it even better.

0:16:31.240 --> 0:16:32.720
<v Speaker 2>Seeing Yeah, when.

0:16:32.560 --> 0:16:35.080
<v Speaker 1>I first started podcasting, I didn't read a single ad

0:16:35.120 --> 0:16:38.440
<v Speaker 1>that wasn't part of my radar. When I first started music,

0:16:38.440 --> 0:16:40.360
<v Speaker 1>I didn't think I was gonna have an online store either.

0:16:40.720 --> 0:16:42.920
<v Speaker 1>Now the music's gone, I gotta have something to pay

0:16:42.920 --> 0:16:45.840
<v Speaker 1>the bills. And so it's crazy that ee Apparel is

0:16:45.880 --> 0:16:48.960
<v Speaker 1>what does that And the way that that store is

0:16:49.080 --> 0:16:54.040
<v Speaker 1>powered is through Shopify. Shopify is the global commerce platform

0:16:54.080 --> 0:16:57.200
<v Speaker 1>that helps you sell at every stage of your business.

0:16:57.560 --> 0:17:00.040
<v Speaker 1>That could launch with you at the very beginning and

0:17:00.040 --> 0:17:02.240
<v Speaker 1>you're really small, and they can grow with you until

0:17:02.240 --> 0:17:04.680
<v Speaker 1>you're really big, and it doesn't matter what you're selling.

0:17:04.720 --> 0:17:06.879
<v Speaker 1>You can be selling whatever nick knack you want to sell,

0:17:07.359 --> 0:17:10.040
<v Speaker 1>like we sell ee Apparel, and you could do that

0:17:10.160 --> 0:17:13.399
<v Speaker 1>with Shopify. Shopify helps turn your browsers into buyers, with

0:17:13.440 --> 0:17:16.560
<v Speaker 1>the internet's best converting checkout thirty six percent better on

0:17:16.600 --> 0:17:19.680
<v Speaker 1>average compared to the other leading commerce platforms, and you

0:17:19.720 --> 0:17:22.320
<v Speaker 1>could sell more with less effort thanks to Shopify Magic,

0:17:22.359 --> 0:17:24.639
<v Speaker 1>your AI powered all Star Listen.

0:17:25.160 --> 0:17:27.119
<v Speaker 3>I don't know about this technical stuff. I don't know

0:17:27.119 --> 0:17:29.119
<v Speaker 3>how to run an online store. I just know how

0:17:29.160 --> 0:17:31.560
<v Speaker 3>to put out a product and be creative and say

0:17:31.600 --> 0:17:34.760
<v Speaker 3>what do our people want? And during hunting season coming

0:17:34.840 --> 0:17:36.600
<v Speaker 3>up this fall, let's get them this kind of hat

0:17:36.640 --> 0:17:38.280
<v Speaker 3>and this kind of shirt. As far as how are

0:17:38.320 --> 0:17:39.600
<v Speaker 3>they going to use their how are they going to

0:17:39.680 --> 0:17:40.840
<v Speaker 3>check out and use their credit card.

0:17:40.720 --> 0:17:42.399
<v Speaker 2>To get it? I don't know about that stuff.

0:17:42.520 --> 0:17:45.960
<v Speaker 1>That's why we rely on Shopify. And it's not just US.

0:17:46.040 --> 0:17:49.639
<v Speaker 1>Ten percent of all e commerce in the US uses Shopify,

0:17:49.920 --> 0:17:52.520
<v Speaker 1>and they're also in one hundred and seventy five other countries.

0:17:52.760 --> 0:17:55.240
<v Speaker 1>Plus Shopify's award winning help is there to support your

0:17:55.240 --> 0:17:58.080
<v Speaker 1>success every step of the way, because businesses that grow

0:17:58.440 --> 0:18:01.480
<v Speaker 1>grow with Shopify up for a one dollar per month

0:18:01.520 --> 0:18:04.600
<v Speaker 1>trial period at shopify dot com slash granger all lower case.

0:18:04.920 --> 0:18:07.960
<v Speaker 1>Go to shopify dot com slash granger right now to

0:18:08.000 --> 0:18:10.960
<v Speaker 1>grow your business no matter what stage you're in shopify

0:18:11.040 --> 0:18:13.119
<v Speaker 1>dot com slash Granger. If you want to get a

0:18:13.119 --> 0:18:16.600
<v Speaker 1>hold of me, go to Cameo dot com slash Grangersmith

0:18:16.960 --> 0:18:19.080
<v Speaker 1>and I could send you a video message made right

0:18:19.119 --> 0:18:20.920
<v Speaker 1>here on my phone. Whatever you want me to say,

0:18:20.920 --> 0:18:23.679
<v Speaker 1>Happy Birthday, Happy anniversary. It's a great way for you

0:18:23.720 --> 0:18:25.800
<v Speaker 1>and I to stay in contact and to get someone

0:18:25.880 --> 0:18:28.560
<v Speaker 1>a gift that might seem to have everything. Hey, get

0:18:28.600 --> 0:18:31.760
<v Speaker 1>them a gift at cameo dot com slash Grangersmith. All right,

0:18:31.800 --> 0:18:33.720
<v Speaker 1>back to the questions here. If you have a question

0:18:33.760 --> 0:18:36.479
<v Speaker 1>for me, email podcast at grangersmith dot com. We'll put

0:18:36.520 --> 0:18:38.359
<v Speaker 1>it in the queue. Ant Man has some prepped and

0:18:38.400 --> 0:18:41.280
<v Speaker 1>ready to go right here. This first question comes from Tristan.

0:18:41.760 --> 0:18:44.280
<v Speaker 1>It says, Hey, Grainger, my name is Tristan, and I

0:18:44.320 --> 0:18:46.800
<v Speaker 1>want your advice on what I should do. I'm in

0:18:46.880 --> 0:18:50.080
<v Speaker 1>high school right now, but the intentions we have is

0:18:50.119 --> 0:18:54.440
<v Speaker 1>to stay together for the long run. This is a relationship.

0:18:55.080 --> 0:18:55.679
<v Speaker 2>It's not a girl.

0:18:55.720 --> 0:18:58.959
<v Speaker 1>Okay, Okay, the girl. It's very beautiful and makes me happy,

0:18:58.960 --> 0:19:03.360
<v Speaker 1>but our religious belief don't align. She believes in Mormonism. Well,

0:19:03.400 --> 0:19:06.000
<v Speaker 1>I am a Baptist Christian and I do not think

0:19:06.000 --> 0:19:09.199
<v Speaker 1>the teaching of Mormonism is true. I would like for

0:19:09.280 --> 0:19:12.439
<v Speaker 1>me and this girl to have a relationship based around God,

0:19:12.960 --> 0:19:15.600
<v Speaker 1>but that would be difficult considering we have different beliefs.

0:19:16.280 --> 0:19:18.879
<v Speaker 1>I'm planning on talking to this girl for a while.

0:19:20.080 --> 0:19:21.640
<v Speaker 1>I plan on talking to this girl for a while,

0:19:21.680 --> 0:19:23.720
<v Speaker 1>but I think about what will happen if we have

0:19:23.760 --> 0:19:27.080
<v Speaker 1>a future together. Thanks for your advice. Okay, Tristan, great question,

0:19:28.200 --> 0:19:32.320
<v Speaker 1>and you're not alone. This is something I see quite

0:19:32.320 --> 0:19:35.720
<v Speaker 1>a bit. Actually, I have a good friend right now

0:19:36.480 --> 0:19:40.240
<v Speaker 1>who has a son in this situation. He went to

0:19:40.320 --> 0:19:45.760
<v Speaker 1>school in Salt Lake City and met a girl, fell

0:19:45.800 --> 0:19:51.480
<v Speaker 1>in love, and then sorted recognizing that they had a

0:19:51.560 --> 0:19:56.240
<v Speaker 1>different what LEDs Church calls it Christianity, So they have

0:19:57.000 --> 0:20:00.439
<v Speaker 1>this boy realized they had a different vers urson as

0:20:00.440 --> 0:20:04.600
<v Speaker 1>they had some conversations. So what do you do, Tristan.

0:20:04.760 --> 0:20:09.919
<v Speaker 1>I think we could do an entire podcast on this.

0:20:10.400 --> 0:20:12.680
<v Speaker 1>We could do a five minute answer to this, which

0:20:12.680 --> 0:20:16.040
<v Speaker 1>one are you? We could dig deep on this. We

0:20:16.080 --> 0:20:18.320
<v Speaker 1>could focus on the LDS Church, or we can focus

0:20:18.359 --> 0:20:23.880
<v Speaker 1>on whatever your beliefs are, the Baptist Church. Tristan, I believe,

0:20:25.400 --> 0:20:28.480
<v Speaker 1>I believe we should probably take a light stroke to

0:20:28.560 --> 0:20:32.120
<v Speaker 1>this because, like I said, it could be an entire episode.

0:20:35.760 --> 0:20:38.080
<v Speaker 1>It is now twenty twenty. We talked about this last

0:20:38.119 --> 0:20:41.760
<v Speaker 1>week on the podcast. The great thing about living in

0:20:41.840 --> 0:20:45.840
<v Speaker 1>twenty twenty is that things ideas could no longer be

0:20:45.920 --> 0:20:47.560
<v Speaker 1>hidden like they used to be.

0:20:47.680 --> 0:20:54.280
<v Speaker 2>Twenty twenty four, back to COVID. That's why I'm glad

0:20:54.280 --> 0:20:57.920
<v Speaker 2>you're on the podcast. It's twenty twenty four. I thought

0:20:57.920 --> 0:20:58.880
<v Speaker 2>you were going back in time.

0:20:59.080 --> 0:21:02.520
<v Speaker 1>It's now twenty twenty for thank you. If you weren't here,

0:21:02.520 --> 0:21:06.600
<v Speaker 1>I would just keep going. The good thing about living

0:21:06.680 --> 0:21:09.200
<v Speaker 1>now in this modern age, I should just leave it

0:21:09.240 --> 0:21:12.160
<v Speaker 1>at that is that we have the ability to fact

0:21:12.280 --> 0:21:16.760
<v Speaker 1>check and to cross reference, and to look at things

0:21:16.800 --> 0:21:19.440
<v Speaker 1>that aren't protected. What you and I have talked about

0:21:19.440 --> 0:21:29.120
<v Speaker 1>this with Islam is that Islam is no longer protected by.

0:21:27.040 --> 0:21:31.000
<v Speaker 2>The walls of the mosque. That used to be.

0:21:32.720 --> 0:21:37.040
<v Speaker 1>Ideas and doctrine stayed within the walls of the mosque.

0:21:37.880 --> 0:21:41.600
<v Speaker 1>And now with modern technology and modern communication, is these

0:21:41.720 --> 0:21:45.119
<v Speaker 1>ideas get outside of the walls. People could then go

0:21:45.280 --> 0:21:47.840
<v Speaker 1>fact check, and then people could actually see for themselves.

0:21:48.280 --> 0:21:52.879
<v Speaker 1>Hang on a second, I don't think that's historical. And

0:21:52.960 --> 0:21:57.359
<v Speaker 1>so these questions arise, and it arises in Productism, it

0:21:57.480 --> 0:22:03.080
<v Speaker 1>rises in Catholicism, in the LDS Church, it arises in

0:22:03.200 --> 0:22:07.640
<v Speaker 1>every organized religion in a good way. So as as

0:22:07.680 --> 0:22:11.320
<v Speaker 1>a Protestant, I want to make clear that I say

0:22:11.640 --> 0:22:14.959
<v Speaker 1>bring on all your doubts, bring on all your conspiracies,

0:22:15.359 --> 0:22:19.600
<v Speaker 1>bring on all your skepticism. I love it. I love that.

0:22:20.160 --> 0:22:23.240
<v Speaker 1>I don't feel offended by it. If someone says anything

0:22:23.280 --> 0:22:26.520
<v Speaker 1>about my church. I'm from the Southern Baptist denomination. That's

0:22:26.560 --> 0:22:31.440
<v Speaker 1>where I'm That's where I align as far as Baptism

0:22:31.560 --> 0:22:36.960
<v Speaker 1>and church membership and and are are the Protestant ideals

0:22:36.960 --> 0:22:39.399
<v Speaker 1>that But that that doesn't mean. That doesn't mean that

0:22:39.440 --> 0:22:41.720
<v Speaker 1>I only believe in the Baptist idea. I think, I

0:22:41.800 --> 0:22:44.720
<v Speaker 1>think the Presbyterians have great ideas outside of Baptism. I

0:22:44.720 --> 0:22:48.160
<v Speaker 1>think I think there are many other schools of thought.

0:22:48.200 --> 0:22:50.280
<v Speaker 1>I love the Calvary Church out on the West coast

0:22:50.320 --> 0:22:52.399
<v Speaker 1>of the US and the ideas a lot of the

0:22:52.480 --> 0:22:54.879
<v Speaker 1>ideas that they have. But that doesn't mean I have

0:22:54.920 --> 0:22:57.480
<v Speaker 1>to align with all of them except for the four

0:22:57.480 --> 0:23:00.080
<v Speaker 1>main ones. And the four main ones are Number One,

0:23:00.160 --> 0:23:03.920
<v Speaker 1>God exists and is revealed in the Bible clearly as Father, Son,

0:23:04.000 --> 0:23:08.320
<v Speaker 1>Holy Spirit in the Three Persons, One Being. It is

0:23:08.600 --> 0:23:12.400
<v Speaker 1>evidenced throughout sixty six books that God exists as three persons,

0:23:12.480 --> 0:23:15.280
<v Speaker 1>one being, one mind, one purpose, and that there is

0:23:15.320 --> 0:23:18.879
<v Speaker 1>only one God, and that God created all things, and

0:23:18.960 --> 0:23:21.879
<v Speaker 1>Jesus was not created, which brings to point number two. Jesus,

0:23:22.320 --> 0:23:25.879
<v Speaker 1>the personhood and godhood of him, the divinity and humanity

0:23:25.920 --> 0:23:29.040
<v Speaker 1>of him. He was not created. Colossian says, he was

0:23:29.119 --> 0:23:31.880
<v Speaker 1>before all things, and in him all things hold together.

0:23:32.400 --> 0:23:33.480
<v Speaker 2>He was not created.

0:23:33.720 --> 0:23:36.439
<v Speaker 1>He's always existed in pre existence with the Father and

0:23:36.480 --> 0:23:39.680
<v Speaker 1>the Holy Spirit. And then the third truth is that

0:23:40.040 --> 0:23:42.960
<v Speaker 1>the Bible is an ert We talked about this last week,

0:23:43.000 --> 0:23:47.120
<v Speaker 1>that the Bible does have newer translations, but those translations

0:23:47.119 --> 0:23:52.440
<v Speaker 1>are always being derived from from the original Greek or Hebrew.

0:23:52.840 --> 0:23:56.120
<v Speaker 1>And so we go back to the old ancient manuscripts

0:23:56.119 --> 0:23:58.760
<v Speaker 1>that we have and we put those together, and we

0:23:59.480 --> 0:24:03.959
<v Speaker 1>collect them from all different regions from the third century

0:24:04.280 --> 0:24:05.640
<v Speaker 1>are the fourth century is what we have a lot

0:24:05.640 --> 0:24:07.560
<v Speaker 1>of them from right now. And then we have fragments

0:24:07.560 --> 0:24:09.600
<v Speaker 1>all the way back to the first century. And then

0:24:09.640 --> 0:24:12.400
<v Speaker 1>we have fragments in all of antiquity, over twenty five

0:24:12.480 --> 0:24:15.600
<v Speaker 1>thousand of them. We put them together and we analyze them,

0:24:15.880 --> 0:24:20.640
<v Speaker 1>and the result is modern translations that are derived from

0:24:20.680 --> 0:24:23.120
<v Speaker 1>the Greek, not from the game of telephone, not from

0:24:23.160 --> 0:24:25.680
<v Speaker 1>man that changed it, not from Constantine that put that

0:24:27.400 --> 0:24:31.240
<v Speaker 1>Joe Rogan said he put together Constantine put together the canon. No, no,

0:24:31.359 --> 0:24:33.800
<v Speaker 1>the council, and I see no, no, no, this is

0:24:34.160 --> 0:24:36.440
<v Speaker 1>this is not creedism. I think, as some people say,

0:24:36.760 --> 0:24:39.359
<v Speaker 1>these ideas is if we read the early Church fathers

0:24:39.400 --> 0:24:42.160
<v Speaker 1>were always there. They're a foundation that we're always there.

0:24:42.400 --> 0:24:44.040
<v Speaker 1>And we look all the way back to the apostle

0:24:44.119 --> 0:24:46.760
<v Speaker 1>John teaching these things that there was not a great apostasy,

0:24:47.520 --> 0:24:51.040
<v Speaker 1>these great ideas were not lost. And it is shocking,

0:24:51.280 --> 0:24:53.640
<v Speaker 1>and it is a miracle to read a modern translation

0:24:53.840 --> 0:24:57.320
<v Speaker 1>now and then cross reference that with a fragment that

0:24:57.400 --> 0:25:03.040
<v Speaker 1>you see in a museum of the Bible century and go, wow, amazing,

0:25:03.320 --> 0:25:06.000
<v Speaker 1>that is still intact. And what the reason I say

0:25:06.000 --> 0:25:08.479
<v Speaker 1>twenty twenty four is so amazing is because we have

0:25:08.560 --> 0:25:11.119
<v Speaker 1>translations right on our phone. We could we could literally

0:25:11.119 --> 0:25:13.960
<v Speaker 1>translate the Greek from our phone and go back and

0:25:13.960 --> 0:25:16.040
<v Speaker 1>look at these ancient scripts and we don't have to

0:25:16.080 --> 0:25:19.320
<v Speaker 1>rely on some monk or some scribe to hold the

0:25:19.400 --> 0:25:23.359
<v Speaker 1>keys to us understanding where this came from. The fourth

0:25:23.400 --> 0:25:26.399
<v Speaker 1>truth is that we are saved by grace through faith,

0:25:27.160 --> 0:25:29.639
<v Speaker 1>and that it's not our own doing. And this is

0:25:29.720 --> 0:25:32.640
<v Speaker 1>not based on our own good works. Our own good

0:25:32.640 --> 0:25:35.160
<v Speaker 1>works are dirty rags to him, and we're saved by

0:25:35.440 --> 0:25:37.920
<v Speaker 1>as we talked about in the first section of this podcast,

0:25:38.400 --> 0:25:43.359
<v Speaker 1>the propituation or the sacrifice, this substitute of Jesus dying

0:25:43.440 --> 0:25:45.760
<v Speaker 1>for sins. So if we believe we're saved by faith,

0:25:45.800 --> 0:25:48.639
<v Speaker 1>if we believe that Jesus is God and Man, if

0:25:48.640 --> 0:25:50.280
<v Speaker 1>we believe that the Bible is in ert, and we

0:25:50.280 --> 0:25:52.679
<v Speaker 1>believe that the Father, Son, and Holy Spirit live together

0:25:53.040 --> 0:25:57.640
<v Speaker 1>in the Trinity as God and One being three persons,

0:25:57.640 --> 0:26:00.639
<v Speaker 1>that we're trinity was derived later the to help to

0:26:00.680 --> 0:26:03.480
<v Speaker 1>try to best describe what we see throughout the Bible,

0:26:03.680 --> 0:26:06.280
<v Speaker 1>like in John one and the beginning was the Word,

0:26:06.320 --> 0:26:08.760
<v Speaker 1>and the Word was with God, and the Word was God,

0:26:08.800 --> 0:26:12.560
<v Speaker 1>and the Word became flesh. We see all these ideas,

0:26:12.600 --> 0:26:15.240
<v Speaker 1>and someone said, hey, we need to call this something,

0:26:15.640 --> 0:26:16.240
<v Speaker 1>And someone.

0:26:16.080 --> 0:26:16.959
<v Speaker 2>Said, how about trinity?

0:26:16.960 --> 0:26:22.240
<v Speaker 1>And that's that's a good enough idea so that if

0:26:22.240 --> 0:26:24.840
<v Speaker 1>anyone wants to question any of that, it doesn't offend me.

0:26:25.560 --> 0:26:27.920
<v Speaker 1>I don't get upset. I don't I don't lose my mind.

0:26:27.960 --> 0:26:30.400
<v Speaker 1>I say, I say, great, let's talk about this more.

0:26:30.960 --> 0:26:33.919
<v Speaker 1>Because that dives me deeper into history, deeper into this,

0:26:34.160 --> 0:26:38.520
<v Speaker 1>to the scriptures, deeper into prayer deeper into fellowship with

0:26:38.600 --> 0:26:43.960
<v Speaker 1>other believers, and so it builds faith to to step

0:26:44.000 --> 0:26:46.560
<v Speaker 1>out into the unknown into something that I might worry

0:26:46.600 --> 0:26:49.359
<v Speaker 1>about or worry about a certain doctrine. If it doesn't

0:26:49.400 --> 0:26:54.240
<v Speaker 1>make sense, please comment below, email me tear me apart.

0:26:54.320 --> 0:26:57.919
<v Speaker 1>If you're mad at the the Islam, comment tear me apart.

0:26:58.800 --> 0:27:02.000
<v Speaker 1>And I've read the Quran, I've read the Book of Mormon,

0:27:03.560 --> 0:27:06.520
<v Speaker 1>I've read the apocrypha, and so if you have any

0:27:06.600 --> 0:27:09.399
<v Speaker 1>questions about this stuff, please send them my way, and

0:27:09.480 --> 0:27:15.560
<v Speaker 1>let's talk about them as a brotherhoods, as fellow image

0:27:15.560 --> 0:27:19.440
<v Speaker 1>bearers of God. Let's have good conversations about these things

0:27:19.440 --> 0:27:22.000
<v Speaker 1>because it's so important. And I will never be angry

0:27:22.040 --> 0:27:24.679
<v Speaker 1>with you, and I'll never be feel condemned by you,

0:27:24.760 --> 0:27:28.080
<v Speaker 1>and I'll never feel judged by you if you question

0:27:29.320 --> 0:27:33.239
<v Speaker 1>anything in my faith. That's a pretty good foundation for

0:27:33.240 --> 0:27:39.359
<v Speaker 1>what I want to say to Tristan. There, Tristan, it

0:27:39.480 --> 0:27:43.120
<v Speaker 1>sounds like you just want to hook up with this girl.

0:27:45.440 --> 0:27:46.640
<v Speaker 2>He's a high school boy.

0:27:46.840 --> 0:27:49.040
<v Speaker 1>It kind of sounds like that, and that might not

0:27:49.119 --> 0:27:52.119
<v Speaker 1>be true, but you said I plan on talking to

0:27:52.200 --> 0:27:56.720
<v Speaker 1>this girl for a while. But I cannot but wonder

0:27:56.760 --> 0:27:58.720
<v Speaker 1>what's going to happen. If we have a future together, well,

0:27:58.760 --> 0:28:03.880
<v Speaker 1>it's going to be very, very, very difficult. I've seen

0:28:03.920 --> 0:28:07.240
<v Speaker 1>it play out. If she you might think that maybe

0:28:07.320 --> 0:28:12.520
<v Speaker 1>she converts to being a Protestant. I'm not going to

0:28:12.560 --> 0:28:16.760
<v Speaker 1>say Christian because LDS says we are Christians, and there's

0:28:16.800 --> 0:28:18.600
<v Speaker 1>a lot of words that kind of get borrowed back

0:28:18.640 --> 0:28:21.200
<v Speaker 1>and forth, but they're not the same words, and so

0:28:21.240 --> 0:28:24.560
<v Speaker 1>I'll try to avoid those words. Maybe she converts to

0:28:24.600 --> 0:28:29.199
<v Speaker 1>being a Baptist. I'll say that the Lord could do that,

0:28:29.640 --> 0:28:32.000
<v Speaker 1>and the Lord could show great mercy in doing that,

0:28:33.160 --> 0:28:37.639
<v Speaker 1>but he also might not. And if he doesn't, you're.

0:28:37.800 --> 0:28:40.240
<v Speaker 2>Get a lot of trouble. I do wonder, and he'd

0:28:40.240 --> 0:28:45.040
<v Speaker 2>obviously in this email he can't. It'd be a long

0:28:45.080 --> 0:28:48.040
<v Speaker 2>email divulging more information, you know, that might help this

0:28:48.080 --> 0:28:51.120
<v Speaker 2>conversation about her. Is she right now? Is she questioning

0:28:51.240 --> 0:28:54.880
<v Speaker 2>how she grew up? I know that from experience from

0:28:55.040 --> 0:28:59.800
<v Speaker 2>people that I know that the boy was Christian, the girl,

0:29:00.240 --> 0:29:04.640
<v Speaker 2>our family was Mormon, but she rejected a lot of

0:29:04.880 --> 0:29:07.680
<v Speaker 2>all of that and they made a new life together

0:29:07.800 --> 0:29:14.240
<v Speaker 2>in the faith, and and they're great. But she questioned

0:29:14.280 --> 0:29:16.080
<v Speaker 2>it from you know, when she became old enough to

0:29:16.680 --> 0:29:20.280
<v Speaker 2>I would say, be saved. She was also been going

0:29:20.800 --> 0:29:23.200
<v Speaker 2>I don't know that I agree with all this and

0:29:23.520 --> 0:29:24.200
<v Speaker 2>moved out.

0:29:24.440 --> 0:29:27.760
<v Speaker 1>So that's a that's a great point, and it's absolutely possible. Yeah,

0:29:28.600 --> 0:29:31.200
<v Speaker 1>and whoever, this girl, whatever this girl's name is, she

0:29:31.320 --> 0:29:33.360
<v Speaker 1>might be thinking the same thing for trustan into the.

0:29:33.360 --> 0:29:36.280
<v Speaker 2>LDS absolutely, and both.

0:29:36.120 --> 0:29:40.160
<v Speaker 1>Of those perspectives, whether he converts to LDS or she

0:29:40.240 --> 0:29:43.440
<v Speaker 1>converts to once again, we'll call it Baptist to keep safe,

0:29:43.640 --> 0:29:49.680
<v Speaker 1>keep keep the terms safe instead of saying Christian. Both

0:29:49.680 --> 0:29:54.080
<v Speaker 1>of those odds are are are low and difficult, and

0:29:54.200 --> 0:29:58.600
<v Speaker 1>are are great if they're a friend or a neighbor.

0:29:58.880 --> 0:30:02.320
<v Speaker 1>You want a neighbor to convert like this. But when

0:30:02.360 --> 0:30:04.880
<v Speaker 1>you're talking about a relationship where you could potentially have

0:30:05.000 --> 0:30:09.880
<v Speaker 1>children involved, and the way that you're going to get married,

0:30:09.920 --> 0:30:12.040
<v Speaker 1>and that the way that your in laws are going

0:30:12.120 --> 0:30:15.280
<v Speaker 1>to be able to come together and have fellowship together

0:30:15.360 --> 0:30:20.320
<v Speaker 1>during Thanksgiving or Fourth of July, it becomes almost unbearably

0:30:20.440 --> 0:30:25.320
<v Speaker 1>too difficult to last. And you see divorces happen through this.

0:30:25.440 --> 0:30:29.240
<v Speaker 1>You see families turning their back, completely turning their back

0:30:29.280 --> 0:30:32.920
<v Speaker 1>on the couple. You see Grandma will no longer talk

0:30:32.960 --> 0:30:38.320
<v Speaker 1>to you anymore. You see just unbelievable heartache ahead. And

0:30:38.400 --> 0:30:41.920
<v Speaker 1>so with all that in mind, you say, hey, is

0:30:41.920 --> 0:30:44.520
<v Speaker 1>it smart Tristan that you're saying I plan on talking

0:30:44.520 --> 0:30:46.400
<v Speaker 1>to this girl for a while, or should you protect

0:30:46.400 --> 0:30:51.880
<v Speaker 1>your heart and say, before I let before I let

0:30:51.880 --> 0:30:55.680
<v Speaker 1>these feelings get too strong, I should protect myself and

0:30:55.720 --> 0:31:00.200
<v Speaker 1>I should pull back a little bit. And it's not

0:31:00.240 --> 0:31:03.360
<v Speaker 1>too much to say, hey, the religion is separating us

0:31:03.480 --> 0:31:08.000
<v Speaker 1>as a couple. It's not it's not smart.

0:31:07.000 --> 0:31:07.280
<v Speaker 2>It's not.

0:31:08.840 --> 0:31:13.280
<v Speaker 1>A good having good intellectual sense to say love wins all,

0:31:13.440 --> 0:31:17.240
<v Speaker 1>even religious boundaries. Yeah, why do you think there's fifty

0:31:17.280 --> 0:31:20.760
<v Speaker 1>percent divorce in the country right now because the people

0:31:20.800 --> 0:31:23.840
<v Speaker 1>said love will win all and then it didn't. Right,

0:31:25.440 --> 0:31:28.080
<v Speaker 1>we can go back to where love, how God loves us,

0:31:28.840 --> 0:31:31.800
<v Speaker 1>and that that directly hits the heart of this topic.

0:31:33.120 --> 0:31:33.640
<v Speaker 2>Once again.

0:31:33.720 --> 0:31:37.040
<v Speaker 1>I could just stop there, or I could just keep going.

0:31:37.080 --> 0:31:43.600
<v Speaker 2>But I mean, you know, I I think you've you've

0:31:43.760 --> 0:31:46.440
<v Speaker 2>without more information from him, I think you've hit you know,

0:31:47.600 --> 0:31:50.640
<v Speaker 2>a great point there, because and it does you brought

0:31:50.720 --> 0:31:52.480
<v Speaker 2>up the rest of the family too. We're only talking

0:31:52.480 --> 0:31:56.600
<v Speaker 2>about the two of them, and and he's only asking

0:31:56.640 --> 0:31:58.640
<v Speaker 2>about the two of them and probably not even thinking

0:31:58.680 --> 0:32:01.400
<v Speaker 2>about the rest of this when you get older. If

0:32:01.440 --> 0:32:03.680
<v Speaker 2>you decided to move down this lane. Now you're dealing

0:32:03.720 --> 0:32:08.040
<v Speaker 2>with in laws on both sides, and Christmases and Thanksgivings

0:32:08.120 --> 0:32:10.640
<v Speaker 2>and things that just don't align and don't agree. And

0:32:12.360 --> 0:32:16.440
<v Speaker 2>you know, issues with children as they come up. Who's

0:32:16.480 --> 0:32:19.920
<v Speaker 2>going to raise what kid? How you know that's you

0:32:20.000 --> 0:32:21.960
<v Speaker 2>think that now, that's not something that's going to be

0:32:21.960 --> 0:32:27.040
<v Speaker 2>a big deal. It's the deal that destroys marriages when

0:32:27.120 --> 0:32:29.760
<v Speaker 2>you get down the line, because you like, we're at

0:32:29.760 --> 0:32:31.719
<v Speaker 2>an impasse. What do we do?

0:32:32.320 --> 0:32:35.760
<v Speaker 1>This needs to be said, Tristan. Your third sentence says

0:32:36.560 --> 0:32:39.800
<v Speaker 1>she is This girl is very beautiful and she makes

0:32:39.840 --> 0:32:43.040
<v Speaker 1>me happy. I promise those two things will fade. Yes,

0:32:43.560 --> 0:32:48.440
<v Speaker 1>she will not always be beautiful in the flesh, and

0:32:48.520 --> 0:32:51.880
<v Speaker 1>then she will not always make you happy. So those

0:32:51.880 --> 0:32:53.640
<v Speaker 1>two things are trivial.

0:32:54.680 --> 0:32:56.840
<v Speaker 2>What do you fall back on where you do align?

0:32:57.680 --> 0:33:01.320
<v Speaker 2>You're already you're if you're explaining this in a different,

0:33:02.080 --> 0:33:05.680
<v Speaker 2>different situation. You have to address the foundation first. You

0:33:05.760 --> 0:33:09.480
<v Speaker 2>can't continue to build a home on a foundation that's

0:33:09.520 --> 0:33:12.240
<v Speaker 2>not secure, and you can't be halfway done with the

0:33:12.240 --> 0:33:14.680
<v Speaker 2>house and continue building it when you know, the foundation

0:33:14.840 --> 0:33:17.480
<v Speaker 2>is falling. You've got to secure the foundation.

0:33:17.560 --> 0:33:22.160
<v Speaker 1>It's almost as if Jesus said something just like interesting, Yeah,

0:33:22.240 --> 0:33:24.320
<v Speaker 1>all right, well, let's let's go to the next question.

0:33:24.720 --> 0:33:27.160
<v Speaker 1>I think that's I think we did pretty pretty good.

0:33:28.680 --> 0:33:30.640
<v Speaker 2>That eail.

0:33:30.800 --> 0:33:33.640
<v Speaker 1>That's the pickup truck conversation. That's you're riding on the

0:33:33.640 --> 0:33:36.960
<v Speaker 1>cabinet truck. Next one's Anonymous. It says, me and my

0:33:37.160 --> 0:33:42.480
<v Speaker 1>best friend like the same girl. I try to talk

0:33:42.480 --> 0:33:45.880
<v Speaker 1>to him about it, but it could be really hard

0:33:45.960 --> 0:33:47.440
<v Speaker 1>to talk to. But he could be really hard to

0:33:47.480 --> 0:33:49.960
<v Speaker 1>talk to. All three of us went to school together

0:33:50.360 --> 0:33:52.680
<v Speaker 1>and we hang out a good bit. We also go

0:33:52.720 --> 0:33:56.000
<v Speaker 1>to church together. However, I'm scared if one of us

0:33:56.040 --> 0:33:59.880
<v Speaker 1>makes a move, it could affect me and my friend's relationship.

0:34:00.680 --> 0:34:03.280
<v Speaker 1>I don't want to lose such a close friend. Thanks

0:34:03.320 --> 0:34:11.359
<v Speaker 1>for the pod, God bless Anonymous. Okay, this sounds young.

0:34:11.800 --> 0:34:14.040
<v Speaker 2>It does. Yeah, and I didn't realize that both of

0:34:14.040 --> 0:34:17.080
<v Speaker 2>those were probably young. But I realized that it was

0:34:19.760 --> 0:34:25.359
<v Speaker 2>a little heavier and then a little lighter. Yeah, let

0:34:25.400 --> 0:34:26.280
<v Speaker 2>me put these together.

0:34:26.400 --> 0:34:30.319
<v Speaker 1>Yeah, I remember, you know, I remember these days.

0:34:30.360 --> 0:34:30.640
<v Speaker 2>For me.

0:34:30.719 --> 0:34:33.279
<v Speaker 1>This is about eighth grade. Okay, this is like eighth

0:34:33.360 --> 0:34:36.600
<v Speaker 1>grade thing like about fourteen. It's like, well, I'm talking

0:34:36.600 --> 0:34:39.080
<v Speaker 1>about when it first starts. Yeah, sure, when it first starts.

0:34:39.080 --> 0:34:42.279
<v Speaker 1>It's like fourteen years old. Like we found out we

0:34:42.360 --> 0:34:43.600
<v Speaker 1>both like the same girl.

0:34:44.360 --> 0:34:47.680
<v Speaker 2>Oh man, dude, well we're gonna be buddies anymore.

0:34:47.480 --> 0:34:49.719
<v Speaker 1>You know, just saying it, yeah, just saying it that way.

0:34:50.880 --> 0:34:54.080
<v Speaker 1>Let me put it this way to anonymous the girl.

0:34:54.400 --> 0:34:57.160
<v Speaker 1>You might both like the same girl, but she won't

0:34:57.239 --> 0:35:00.279
<v Speaker 1>like both of you. She's only gonna like one you

0:35:00.640 --> 0:35:02.719
<v Speaker 1>or none of you, but not both of you at

0:35:02.719 --> 0:35:09.360
<v Speaker 1>the same time equally. So you're putting so much pressure

0:35:10.080 --> 0:35:12.480
<v Speaker 1>on one of you two as if you would be

0:35:12.560 --> 0:35:16.640
<v Speaker 1>the one to ruin the friendship. It's if the first

0:35:16.640 --> 0:35:20.440
<v Speaker 1>one that goes to her gets the prize, and that's

0:35:20.520 --> 0:35:23.000
<v Speaker 1>just not the case. Like I said, either none of

0:35:23.000 --> 0:35:24.680
<v Speaker 1>you are going to get her, or maybe one of you,

0:35:24.840 --> 0:35:25.600
<v Speaker 1>but not both.

0:35:26.440 --> 0:35:26.799
<v Speaker 2>And so.

0:35:29.200 --> 0:35:31.520
<v Speaker 1>This is difficult. In eighth grade, ninth grade, tenth grade,

0:35:31.520 --> 0:35:35.000
<v Speaker 1>eleventh grade, it's difficult. But sometimes in this situation, you

0:35:35.120 --> 0:35:37.680
<v Speaker 1>got to talk to each other like, man, I really

0:35:37.719 --> 0:35:40.359
<v Speaker 1>like this girl. I really like her too. What are

0:35:40.360 --> 0:35:46.480
<v Speaker 1>we going to do about this? This is called human communication? Okay, Well,

0:35:46.520 --> 0:35:48.000
<v Speaker 1>you know we want to still be friends, right?

0:35:48.200 --> 0:35:49.359
<v Speaker 2>Yeah?

0:35:49.880 --> 0:35:51.280
<v Speaker 1>How much do we still want to be friends?

0:35:52.160 --> 0:35:52.680
<v Speaker 2>I mean a lot.

0:35:52.719 --> 0:35:56.080
<v Speaker 1>We're bros, right, Okay? And maybe we should like look

0:35:56.120 --> 0:35:59.120
<v Speaker 1>for other girls. Yeah, maybe we should both of us

0:35:59.239 --> 0:36:02.279
<v Speaker 1>not go after this girl. How much you want to

0:36:02.280 --> 0:36:07.120
<v Speaker 1>be a friend anonymous, that's your answer will be telling,

0:36:07.200 --> 0:36:09.160
<v Speaker 1>And how much you want to be friends with this girl?

0:36:09.440 --> 0:36:12.960
<v Speaker 1>You can't both be with her, so you should both

0:36:13.120 --> 0:36:17.439
<v Speaker 1>decide to not be with her, or you're not really

0:36:17.480 --> 0:36:21.520
<v Speaker 1>that great a friend. I would I would do that.

0:36:21.520 --> 0:36:25.480
<v Speaker 1>I would have a conversation and then maybe your friend

0:36:25.480 --> 0:36:28.840
<v Speaker 1>that you don't know this, but maybe you'll say, Man,

0:36:29.520 --> 0:36:32.120
<v Speaker 1>me and you be and bros matters more to me

0:36:33.520 --> 0:36:38.160
<v Speaker 1>than a girl. And if I say something that might

0:36:38.200 --> 0:36:43.279
<v Speaker 1>offend you because I'm trying to impress this girl, that

0:36:43.320 --> 0:36:46.000
<v Speaker 1>would hurt me and hurt our friendship. So I just

0:36:46.000 --> 0:36:47.400
<v Speaker 1>want to tell you I want to sit down and

0:36:47.440 --> 0:36:51.040
<v Speaker 1>have this conversation that I'm deciding I'm gonna stay away

0:36:51.040 --> 0:36:55.360
<v Speaker 1>from her, and he might in that situation go you

0:36:55.360 --> 0:36:58.239
<v Speaker 1>know what, man, it's not that big. She's not that

0:36:58.280 --> 0:37:01.600
<v Speaker 1>big a deal to me. Just talk to her, go

0:37:01.600 --> 0:37:04.600
<v Speaker 1>on a date with her. It doesn't bother me, and

0:37:04.640 --> 0:37:08.080
<v Speaker 1>then you might be like, oh, okay, problems solved.

0:37:09.920 --> 0:37:12.960
<v Speaker 2>It is good practice for bigger conversations later in life.

0:37:13.040 --> 0:37:15.839
<v Speaker 2>That's a good point one of these, because it's I mean,

0:37:15.880 --> 0:37:19.839
<v Speaker 2>the outcome is not it's not major. It's a you know,

0:37:20.160 --> 0:37:22.879
<v Speaker 2>whether you go out with this girl or how old

0:37:22.920 --> 0:37:26.359
<v Speaker 2>are they? We don't even know that, but you know, yeah,

0:37:26.400 --> 0:37:29.479
<v Speaker 2>it's good practice for conflict and how to walk through

0:37:29.480 --> 0:37:32.640
<v Speaker 2>that or a potential conflict in the future.

0:37:33.480 --> 0:37:37.480
<v Speaker 1>It is. And if you don't have this conversation, you

0:37:37.600 --> 0:37:41.680
<v Speaker 1>are right anonymous in thinking that if you guys both

0:37:41.800 --> 0:37:44.640
<v Speaker 1>agree to go after her and she picks one and

0:37:44.680 --> 0:37:47.960
<v Speaker 1>you didn't have a good, healthy conversation, it will ruin

0:37:48.000 --> 0:37:48.560
<v Speaker 1>the friendship.

0:37:48.760 --> 0:37:49.760
<v Speaker 2>It will be awkward.

0:37:49.920 --> 0:37:51.720
<v Speaker 1>There is no way you could be with your buddy

0:37:51.719 --> 0:37:53.600
<v Speaker 1>if you really like the girl and you see him

0:37:53.880 --> 0:37:57.040
<v Speaker 1>with his arm around her watching top Gun Mavericks. It

0:37:57.200 --> 0:38:00.960
<v Speaker 1>doesn't work that way. Make the decision now, similar to

0:38:00.960 --> 0:38:04.239
<v Speaker 1>the other conversation with Tristan, don't let your heart get

0:38:04.239 --> 0:38:08.920
<v Speaker 1>too far before you make these good, foundational kind of decisions,

0:38:09.640 --> 0:38:12.120
<v Speaker 1>because once you start building that house and it's too

0:38:12.160 --> 0:38:15.120
<v Speaker 1>late and the foundation's bad, it's going to crumble and

0:38:15.120 --> 0:38:16.440
<v Speaker 1>you're gonna lose everything.

0:38:19.080 --> 0:38:21.000
<v Speaker 2>Good advice, you know what.

0:38:21.080 --> 0:38:23.640
<v Speaker 1>I think we're gonna end there. Okay, I think this

0:38:23.680 --> 0:38:25.640
<v Speaker 1>is a good We have a lot to chew on,

0:38:25.719 --> 0:38:27.560
<v Speaker 1>and I want everyone to kind of think about First

0:38:27.600 --> 0:38:31.000
<v Speaker 1>John four and think about church history, and think about

0:38:31.040 --> 0:38:33.800
<v Speaker 1>the inerity of the Bible, and think about their best

0:38:33.800 --> 0:38:36.359
<v Speaker 1>friend before they go and stab him in the back

0:38:36.400 --> 0:38:38.520
<v Speaker 1>and talk to the girl that he likes. I think

0:38:38.719 --> 0:38:40.120
<v Speaker 1>we got a lot to think about. If you have

0:38:40.160 --> 0:38:43.320
<v Speaker 1>another question for me, email podcast at grangersmith dot com

0:38:43.680 --> 0:38:44.879
<v Speaker 1>and dude, appreciate you.

0:38:44.960 --> 0:38:45.960
<v Speaker 2>Yeah, thanks for having me on.

0:38:46.000 --> 0:38:49.200
<v Speaker 1>Of course, see y'all next Mornday. He thanks for joining

0:38:49.239 --> 0:38:52.239
<v Speaker 1>me on the Grangersmith podcast. I appreciate all of you.

0:38:52.320 --> 0:38:52.640
<v Speaker 2>Guys.

0:38:52.640 --> 0:38:55.560
<v Speaker 1>You could help me out by rating this podcast on iTunes.

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<v Speaker 1>If you're on YouTube, subscribe to this channel, hit that

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<v Speaker 1>little like button and a notification spell so that you

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<v Speaker 1>never miss any time I upload a video. Y