1 00:00:11,080 --> 00:00:13,399 Speaker 1: All right, welcome to the podcast everybody, thanks for being here. 2 00:00:13,600 --> 00:00:16,520 Speaker 1: Got ant man with me. Yeah, always good to see you. 3 00:00:16,600 --> 00:00:16,880 Speaker 2: Brother. 4 00:00:18,040 --> 00:00:21,680 Speaker 1: We are answering questions from people, and you were actually 5 00:00:21,680 --> 00:00:24,079 Speaker 1: produced this show, and so you're the one fielding a 6 00:00:24,120 --> 00:00:27,560 Speaker 1: lot of these questions. If anyone wants to ask something, 7 00:00:27,640 --> 00:00:31,880 Speaker 1: you email podcast at grangersmith dot com and we'll get 8 00:00:31,880 --> 00:00:34,080 Speaker 1: to it and put it in the queue. And it 9 00:00:34,120 --> 00:00:37,360 Speaker 1: could be about anything. And I like to say that 10 00:00:37,440 --> 00:00:40,280 Speaker 1: we answer as though we're just riding down the road 11 00:00:40,520 --> 00:00:42,360 Speaker 1: on a road trip in the truck and you say, 12 00:00:42,800 --> 00:00:44,920 Speaker 1: you know, you know what I've been thinking about lately? 13 00:00:44,920 --> 00:00:48,120 Speaker 1: Can I run something by you? And that's how we answer, 14 00:00:48,360 --> 00:00:52,000 Speaker 1: And I say it in that way because usually we don't. 15 00:00:52,280 --> 00:00:55,760 Speaker 1: We're not thinking about this for days. These questions I 16 00:00:55,800 --> 00:00:58,320 Speaker 1: have here literally i've not even ever I've never seen 17 00:00:58,360 --> 00:01:00,360 Speaker 1: them in my life. I haven't even read them at all. 18 00:01:00,640 --> 00:01:02,960 Speaker 1: I'm just trusting that you're not giving me something I 19 00:01:02,960 --> 00:01:04,000 Speaker 1: can't handle well. 20 00:01:04,040 --> 00:01:08,280 Speaker 2: And I pick them to hear your answers to be honest, 21 00:01:08,440 --> 00:01:10,800 Speaker 2: and a lot of times and then now like oh 22 00:01:10,880 --> 00:01:12,720 Speaker 2: well now you have to you have to come up 23 00:01:12,760 --> 00:01:14,080 Speaker 2: with a little something too. Anthem. 24 00:01:14,680 --> 00:01:17,080 Speaker 1: Okay, that's right, because you're in on this too, I 25 00:01:17,200 --> 00:01:20,880 Speaker 1: might just say I don't know, defaulting to you. Okay, So, 26 00:01:21,080 --> 00:01:23,720 Speaker 1: but what I want to talk about first, it's not 27 00:01:23,760 --> 00:01:28,560 Speaker 1: one of these questions. It was a It was a post. Now, 28 00:01:28,640 --> 00:01:33,360 Speaker 1: every morning I post a Bible verse from my morning 29 00:01:33,520 --> 00:01:38,039 Speaker 1: reading something that sticks out to me in some way, interesting, 30 00:01:38,520 --> 00:01:44,240 Speaker 1: catches my attention, thought provoking, encouraging for me, rebuking for me. 31 00:01:44,400 --> 00:01:47,280 Speaker 1: Those are all the reasons I might post something. And 32 00:01:47,319 --> 00:01:49,880 Speaker 1: then most of the time I'll say a little caption 33 00:01:50,080 --> 00:01:54,360 Speaker 1: with it, and it's just a thought with the Bible verse, commentary, 34 00:01:54,440 --> 00:01:59,640 Speaker 1: little commentary. So this week I did one that said 35 00:02:01,680 --> 00:02:05,840 Speaker 1: how does God show his love to you? And I 36 00:02:05,840 --> 00:02:09,480 Speaker 1: think maybe that'll be the title of this video. God 37 00:02:10,120 --> 00:02:12,119 Speaker 1: may not show his love to you in the way 38 00:02:12,120 --> 00:02:15,919 Speaker 1: that you think he does something like that, because then 39 00:02:15,919 --> 00:02:20,560 Speaker 1: I went on to say one specific way, and that 40 00:02:20,639 --> 00:02:24,480 Speaker 1: way is in first John for nine. 41 00:02:25,880 --> 00:02:26,840 Speaker 2: This is fascinating. 42 00:02:28,639 --> 00:02:31,440 Speaker 1: It says, hang on, I'm not even gonna say what 43 00:02:31,480 --> 00:02:33,200 Speaker 1: it says. I'm not gonna go to first round four 44 00:02:33,320 --> 00:02:36,280 Speaker 1: nine yet. Instead, I'm gonna tell you what. People replied with, 45 00:02:36,560 --> 00:02:41,320 Speaker 1: oh okay, as if they didn't read it, And that's 46 00:02:41,400 --> 00:02:44,400 Speaker 1: not a knock on them. It's just more of an 47 00:02:44,440 --> 00:02:49,640 Speaker 1: awareness that I don't think people are completely seeing what 48 00:02:49,680 --> 00:02:52,280 Speaker 1: I'm saying all the time, and that's okay. 49 00:02:52,320 --> 00:02:53,200 Speaker 2: Maybe I'm not either. 50 00:02:54,760 --> 00:02:57,320 Speaker 1: But once again, the question is how does God show 51 00:02:57,360 --> 00:03:01,760 Speaker 1: his love to you. That's a question that I'm putting 52 00:03:01,760 --> 00:03:04,920 Speaker 1: out to people listening right now, and you could kind 53 00:03:04,960 --> 00:03:07,560 Speaker 1: of be answering in your mind. How does Scott shows 54 00:03:07,639 --> 00:03:10,400 Speaker 1: left to you? The Bible says how he does. But 55 00:03:10,919 --> 00:03:14,000 Speaker 1: be thinking right now, because here's here's what one person 56 00:03:14,040 --> 00:03:18,639 Speaker 1: said instantly on my Instagram. They replied, quote so many 57 00:03:18,680 --> 00:03:22,720 Speaker 1: ways one special way, and showing his is showing us 58 00:03:22,800 --> 00:03:27,840 Speaker 1: his wonderful world. I've seen a large butterfly chasing a 59 00:03:27,880 --> 00:03:32,320 Speaker 1: hummingbird away from an and cathos bush, also a young 60 00:03:32,360 --> 00:03:35,400 Speaker 1: dove when trying to land do a somersault. The list 61 00:03:35,480 --> 00:03:39,080 Speaker 1: goes on and on and on. That was from Instagram. 62 00:03:39,560 --> 00:03:44,400 Speaker 1: I got one today on X and it says I'm 63 00:03:44,440 --> 00:03:48,200 Speaker 1: working in an emergency school today doing HVACT work, and 64 00:03:48,240 --> 00:03:50,160 Speaker 1: while waiting to get a door unlocked, a line of 65 00:03:50,240 --> 00:03:53,120 Speaker 1: children were walking by with their teacher, and a child 66 00:03:53,240 --> 00:03:57,120 Speaker 1: that's a complete stranger just stepped out of line to 67 00:03:57,360 --> 00:04:00,480 Speaker 1: just to say hello to me and give me a hug. 68 00:04:00,640 --> 00:04:04,760 Speaker 1: Smile once again. These are two I got many, many, 69 00:04:04,760 --> 00:04:08,880 Speaker 1: many many on social media, people answering how does God 70 00:04:09,000 --> 00:04:14,200 Speaker 1: show his love to you? And they're all saying these 71 00:04:14,520 --> 00:04:21,000 Speaker 1: ways that are God's grace. But the Bible is going 72 00:04:21,000 --> 00:04:23,000 Speaker 1: to tell us that he specifically shows his love in 73 00:04:23,040 --> 00:04:27,360 Speaker 1: one way. And it's fascinating. If we don't catch this, 74 00:04:27,440 --> 00:04:30,599 Speaker 1: if we don't get this, we're in a lot of 75 00:04:30,600 --> 00:04:36,000 Speaker 1: trouble because before we're reconciled to God, we're enemies to him. Sure, 76 00:04:36,320 --> 00:04:40,880 Speaker 1: we cannot please him. In fact, the only we get 77 00:04:40,920 --> 00:04:43,800 Speaker 1: oxygen and we get a beat in our heart, and 78 00:04:43,839 --> 00:04:47,040 Speaker 1: we get rain on the crops, and we get sunshine 79 00:04:47,080 --> 00:04:52,040 Speaker 1: on our skin only by common grace. But he's withholding 80 00:04:52,040 --> 00:04:56,159 Speaker 1: his judgment. I mean, that's just a common graceful mercy 81 00:04:56,160 --> 00:04:58,479 Speaker 1: that he has on us now while he's withholding judgment 82 00:04:58,800 --> 00:05:02,840 Speaker 1: that he will unleash and judgment day because he is 83 00:05:02,880 --> 00:05:08,760 Speaker 1: not happy with the rejection of him. And so there 84 00:05:08,800 --> 00:05:11,240 Speaker 1: is only one way to be united with him, to 85 00:05:11,279 --> 00:05:14,080 Speaker 1: be reconciled to him, to be brought to him, meaning 86 00:05:14,080 --> 00:05:18,479 Speaker 1: there's only one way he could love you. First John 87 00:05:18,920 --> 00:05:23,120 Speaker 1: four nine, in this the love of God was made 88 00:05:23,160 --> 00:05:26,680 Speaker 1: manifest among us, that God sent his only son into 89 00:05:26,760 --> 00:05:31,600 Speaker 1: the world that we might live through him. 90 00:05:31,839 --> 00:05:32,680 Speaker 2: And this is love. 91 00:05:33,360 --> 00:05:35,799 Speaker 1: Not that we have loved God, but that He loved 92 00:05:35,839 --> 00:05:38,200 Speaker 1: us and sent his son to be the propituation or 93 00:05:38,520 --> 00:05:45,640 Speaker 1: the substitute for our sins. This is fascinating and it's 94 00:05:45,680 --> 00:05:49,280 Speaker 1: the gospel. Let me read the whole little perkipe here, 95 00:05:49,279 --> 00:05:52,880 Speaker 1: which is the whole little paragraph. Beloved, let us love 96 00:05:52,920 --> 00:05:57,000 Speaker 1: one another, for love is from God. And whoever it 97 00:05:57,080 --> 00:05:59,640 Speaker 1: loves has been born of God and knows God. Anyone 98 00:05:59,680 --> 00:06:01,840 Speaker 1: who is does not love does not know God. Because 99 00:06:01,880 --> 00:06:05,080 Speaker 1: God is love. And this is the love of God 100 00:06:05,480 --> 00:06:08,320 Speaker 1: made manifest among us, that God sent his only son 101 00:06:08,400 --> 00:06:12,040 Speaker 1: into the world that we might live through him. God 102 00:06:12,120 --> 00:06:16,200 Speaker 1: loves us through his son Jesus. He sin his son. 103 00:06:17,200 --> 00:06:19,800 Speaker 1: When we have rebelled against him, we have rejected him, 104 00:06:19,880 --> 00:06:23,159 Speaker 1: we have turned our backs on him. We have seen 105 00:06:23,240 --> 00:06:27,360 Speaker 1: God in things of this earth, and things that are 106 00:06:27,400 --> 00:06:31,240 Speaker 1: made by human hands, and things that we have made idols, 107 00:06:31,360 --> 00:06:34,640 Speaker 1: including our children and our spouses, and our careers and 108 00:06:34,640 --> 00:06:37,320 Speaker 1: our dreams and our hopes and our jobs, and all 109 00:06:37,400 --> 00:06:40,360 Speaker 1: the things that we have around us. And the butterflies 110 00:06:40,360 --> 00:06:43,520 Speaker 1: in the air and the dove doing somersaults, and we say, look, 111 00:06:43,560 --> 00:06:48,640 Speaker 1: there's God, and God goes. You are rejecting me unless 112 00:06:48,720 --> 00:06:53,000 Speaker 1: you receive my son, who I'm sending to replace your sins, 113 00:06:53,040 --> 00:06:55,839 Speaker 1: to be the substitute or the words is propituation in 114 00:06:55,880 --> 00:06:58,440 Speaker 1: the Bible, to become a substitute for you. That he 115 00:06:58,480 --> 00:07:01,600 Speaker 1: died on the cross so that I could be just, 116 00:07:02,279 --> 00:07:06,039 Speaker 1: and I could put my anger and my wrath onto 117 00:07:06,160 --> 00:07:09,880 Speaker 1: him so that he could take your place. And that's 118 00:07:09,880 --> 00:07:14,960 Speaker 1: how I show love to you through the sun that 119 00:07:15,000 --> 00:07:17,080 Speaker 1: went way over everybody's head. That's why I wanted to 120 00:07:17,120 --> 00:07:19,600 Speaker 1: do it on this podcast because even to me, I 121 00:07:19,640 --> 00:07:21,440 Speaker 1: read that, I read that in my morning reading, and 122 00:07:21,480 --> 00:07:24,520 Speaker 1: I go, oh, thank you God for your son and 123 00:07:24,600 --> 00:07:27,880 Speaker 1: because of the sun, because we're reconciled to God, because 124 00:07:28,040 --> 00:07:31,280 Speaker 1: we could have peace with God in that way, then 125 00:07:31,640 --> 00:07:34,160 Speaker 1: we could look at the dove doing somersaults. Then we 126 00:07:34,160 --> 00:07:35,680 Speaker 1: could look at the little kid that comes up and 127 00:07:35,760 --> 00:07:38,400 Speaker 1: hugs us, and then we could love outwardly toward the 128 00:07:38,400 --> 00:07:43,520 Speaker 1: world as an overflow that we were loved first. And 129 00:07:43,720 --> 00:07:46,400 Speaker 1: if we don't have the sun, then seeing the dove 130 00:07:46,440 --> 00:07:48,960 Speaker 1: do somersaults is only a temporary love that we'll have, 131 00:07:49,520 --> 00:07:50,560 Speaker 1: but it will go away. 132 00:07:51,880 --> 00:07:57,400 Speaker 2: And there's only I mean, because we're only saved by him. 133 00:07:57,960 --> 00:07:59,720 Speaker 2: He loved us while we were sinners. 134 00:08:01,000 --> 00:08:05,640 Speaker 1: Yeah, yeah, Romans five eight. He loved us while we 135 00:08:05,680 --> 00:08:11,160 Speaker 1: were still sinners. Christ died for us. So that is 136 00:08:11,840 --> 00:08:15,880 Speaker 1: it is interesting that no one and once again I'm 137 00:08:15,880 --> 00:08:18,640 Speaker 1: not this is not a blame thing, but no one 138 00:08:18,960 --> 00:08:24,240 Speaker 1: replied and said, because of Jesus. That's how I know 139 00:08:24,320 --> 00:08:27,520 Speaker 1: I'm loved by God, because he sent his son to 140 00:08:27,640 --> 00:08:30,559 Speaker 1: die in my place, the death that I should have died. 141 00:08:31,520 --> 00:08:33,839 Speaker 2: No one said that I should have replied. 142 00:08:35,240 --> 00:08:39,559 Speaker 1: And technically I put the answer in the question. Here's 143 00:08:39,640 --> 00:08:42,000 Speaker 1: my whole post. I said, how does God show his 144 00:08:42,080 --> 00:08:46,080 Speaker 1: love to you one specific way? In this the love 145 00:08:46,120 --> 00:08:48,960 Speaker 1: of God has made manifest among us. That God sent 146 00:08:49,040 --> 00:08:51,120 Speaker 1: his only son into the world that we might live 147 00:08:51,200 --> 00:08:53,679 Speaker 1: through him verse John four to nine. 148 00:08:54,280 --> 00:08:57,960 Speaker 2: It's fascinating stuff, yeah, it really is. And simple too, 149 00:08:58,760 --> 00:09:01,439 Speaker 2: sometimes so simple that it's hard, like, oh, we got 150 00:09:01,480 --> 00:09:03,680 Speaker 2: to complicate this up a little bit, and it can't 151 00:09:03,679 --> 00:09:07,720 Speaker 2: be as simple as one man doing, you know, carrying 152 00:09:07,760 --> 00:09:10,760 Speaker 2: the burden of everybody's everybody include me. I don't know, 153 00:09:10,800 --> 00:09:12,439 Speaker 2: maybe it needs to be a little bit more than that, 154 00:09:13,040 --> 00:09:16,440 Speaker 2: and we all to speak from me. I cloud that 155 00:09:16,600 --> 00:09:18,240 Speaker 2: up and have for so long. Oh, it's got to 156 00:09:18,240 --> 00:09:20,079 Speaker 2: be a little bit more. Maybe there's a little more 157 00:09:20,080 --> 00:09:23,400 Speaker 2: that I need to do. The more I read, the 158 00:09:23,400 --> 00:09:26,600 Speaker 2: more that that gets deduced. Okay, it's a little note. 159 00:09:26,640 --> 00:09:29,959 Speaker 2: It's less. That's right again again, and you're like, oh, 160 00:09:30,000 --> 00:09:31,679 Speaker 2: it's one thing that's right. 161 00:09:32,520 --> 00:09:35,560 Speaker 1: I would encourage anybody to go read first John chapter five. 162 00:09:35,600 --> 00:09:39,240 Speaker 1: It's pretty short, it's pretty simple. It's it's it is. 163 00:09:40,120 --> 00:09:42,000 Speaker 2: I'm sorry. Chapter four. It is. 164 00:09:43,480 --> 00:09:45,559 Speaker 1: Known as being the love chapter. 165 00:09:45,960 --> 00:09:47,439 Speaker 2: God is love, which is. 166 00:09:47,840 --> 00:09:52,640 Speaker 1: Typically, typically and wrongly, the only way that he's known 167 00:09:52,720 --> 00:09:53,440 Speaker 1: to some people. 168 00:09:54,960 --> 00:09:57,280 Speaker 2: What is God to you? They say love, which is. 169 00:09:57,400 --> 00:10:00,640 Speaker 1: Amen and correct. But that's not all that he is. 170 00:10:01,080 --> 00:10:04,640 Speaker 1: He's also just. He's also holy. He's also great and 171 00:10:04,800 --> 00:10:09,559 Speaker 1: good and merciful. He's also a God that will judge 172 00:10:09,559 --> 00:10:13,680 Speaker 1: according to his perfect standard, which we all fall short of. 173 00:10:13,840 --> 00:10:16,640 Speaker 2: Boy, I'm reading through, you know, reading through the Bible 174 00:10:16,679 --> 00:10:19,360 Speaker 2: again this year, and right now I'm in He finished 175 00:10:19,440 --> 00:10:22,720 Speaker 2: up Exodus and Leviticus. Often, I don't I don't hear 176 00:10:22,760 --> 00:10:24,720 Speaker 2: a lot of preachers going, hey, we're gonna we're gonna 177 00:10:24,720 --> 00:10:29,480 Speaker 2: spend the month of May going through Leviticus. Yeah, because 178 00:10:29,480 --> 00:10:32,000 Speaker 2: it's a lot of repetition, it's a lot of rules, 179 00:10:32,480 --> 00:10:36,079 Speaker 2: And if I give up on reading every single word, 180 00:10:36,400 --> 00:10:39,200 Speaker 2: I can't imagine, like how hard it would be to 181 00:10:39,280 --> 00:10:42,080 Speaker 2: have to keep up with every single thing that you 182 00:10:42,160 --> 00:10:44,320 Speaker 2: have to do. If you if you have a sore 183 00:10:44,400 --> 00:10:46,640 Speaker 2: on your arm, here's everything that you need to do 184 00:10:46,720 --> 00:10:50,760 Speaker 2: to make sure that you're clean. Yeah, can you do it? Yeah? No, yeah, okay. 185 00:10:51,800 --> 00:10:54,120 Speaker 1: And for anyone listening right now, for anyone listening to go, 186 00:10:54,200 --> 00:10:56,080 Speaker 1: I don't. I just don't like when Granger talks like that. 187 00:10:56,160 --> 00:10:58,959 Speaker 1: It starts to sound like that old fire and brimstone stuff. 188 00:10:59,000 --> 00:11:01,520 Speaker 1: I mean, why can't we just say first, John four 189 00:11:01,600 --> 00:11:04,200 Speaker 1: is about God is love. God is Love, And I say, okay, 190 00:11:04,280 --> 00:11:08,040 Speaker 1: listen to this. This is in the same chapter. By this, 191 00:11:10,679 --> 00:11:15,000 Speaker 1: it says, by this is Love perfected with us, so 192 00:11:15,040 --> 00:11:18,000 Speaker 1: that we may have confidence for the day of judgment 193 00:11:19,840 --> 00:11:23,840 Speaker 1: because as he is also, because as he is, so 194 00:11:24,000 --> 00:11:27,920 Speaker 1: also are we in this world. So basically he's saying, 195 00:11:28,360 --> 00:11:30,360 Speaker 1: you have confidence in the day of judgment because if 196 00:11:30,400 --> 00:11:34,680 Speaker 1: you're in Christ, he sees you as perfect because he 197 00:11:34,760 --> 00:11:36,960 Speaker 1: sees the sun and you're in the Sun, and you 198 00:11:37,040 --> 00:11:41,360 Speaker 1: and the Sun are united in that relationship. And how 199 00:11:41,400 --> 00:11:44,520 Speaker 1: do you say, how do you do that? Well, he 200 00:11:44,559 --> 00:11:47,880 Speaker 1: says verse thirteen, And this we know that we abide 201 00:11:47,880 --> 00:11:50,000 Speaker 1: in him, and he is in us, because he has 202 00:11:50,040 --> 00:11:53,000 Speaker 1: given us his spirit. And we have seen and testified 203 00:11:53,040 --> 00:11:54,960 Speaker 1: that the Father has sent the son to be to 204 00:11:55,000 --> 00:11:57,600 Speaker 1: be the savior of the world. Whoever confesses that Jesus 205 00:11:57,640 --> 00:12:00,120 Speaker 1: is the son of God, God abides in him, and 206 00:12:00,160 --> 00:12:02,920 Speaker 1: he and God. It's all right here. This is just 207 00:12:02,960 --> 00:12:06,280 Speaker 1: one chapter of many beautiful chapters in the Bible. But 208 00:12:06,320 --> 00:12:08,880 Speaker 1: first John chapter four. I'd invite anyone just to look 209 00:12:08,920 --> 00:12:11,880 Speaker 1: through that and see so that you could finally answer, 210 00:12:11,960 --> 00:12:16,720 Speaker 1: how does God love you one specific way? 211 00:12:17,320 --> 00:12:20,760 Speaker 2: The understanding of judgment that he does do that, that 212 00:12:21,440 --> 00:12:27,080 Speaker 2: God does judge, God has this fury only amplifies the 213 00:12:27,080 --> 00:12:27,800 Speaker 2: love even more. 214 00:12:28,080 --> 00:12:32,359 Speaker 1: It does because he certainly didn't have to no. 215 00:12:31,520 --> 00:12:34,480 Speaker 2: No, and makes it for me also, it makes it 216 00:12:34,559 --> 00:12:39,079 Speaker 2: that much more important of Jesus sacrifice. Yeah, and picking 217 00:12:39,240 --> 00:12:45,440 Speaker 2: one way to make atonement, Yeah, this is the this 218 00:12:45,480 --> 00:12:47,680 Speaker 2: is I'm going to make it really easy for you. 219 00:12:47,840 --> 00:12:51,000 Speaker 2: This is the one way. Yeah. 220 00:12:51,360 --> 00:12:55,200 Speaker 1: There is another verse about one way that's very famous 221 00:12:55,320 --> 00:13:01,319 Speaker 1: by the same apostle, and that is on three sixteen, 222 00:13:01,400 --> 00:13:03,160 Speaker 1: for God so loved the world that he gave his 223 00:13:03,200 --> 00:13:05,200 Speaker 1: only son, that whoever believes in him shall not. 224 00:13:05,160 --> 00:13:07,040 Speaker 2: Perish, but have eternal life. 225 00:13:08,160 --> 00:13:12,080 Speaker 1: So it's interesting if you think about the implications of 226 00:13:12,080 --> 00:13:14,680 Speaker 1: what that verse, the very famous John three sixteen means. 227 00:13:14,679 --> 00:13:17,920 Speaker 1: It also means that God loved the world so much 228 00:13:17,920 --> 00:13:19,720 Speaker 1: that he gave his only son, but he did not 229 00:13:19,840 --> 00:13:22,720 Speaker 1: love the world enough for you to reject him. And 230 00:13:22,760 --> 00:13:26,559 Speaker 1: that is controversial. People hear that and go, you're adding words, Granger, No, 231 00:13:26,640 --> 00:13:29,200 Speaker 1: I'm not verse seventeen for God to not send his 232 00:13:29,280 --> 00:13:31,160 Speaker 1: son into the world to condemn the world, but in 233 00:13:31,240 --> 00:13:33,800 Speaker 1: order that the world might be saved through him. The 234 00:13:33,880 --> 00:13:37,199 Speaker 1: world was already condemned. You see the world. He didn't 235 00:13:37,200 --> 00:13:39,360 Speaker 1: send Jesus into the world to condemn it because it 236 00:13:39,440 --> 00:13:43,440 Speaker 1: was already condemned. So he sent Jesus into the world 237 00:13:43,520 --> 00:13:48,160 Speaker 1: for one purpose, to reconcile centers back to himself. It's 238 00:13:48,160 --> 00:13:50,400 Speaker 1: so important for us to see these things, and it's 239 00:13:50,400 --> 00:13:52,360 Speaker 1: so important for us to see John three thirty six, 240 00:13:52,360 --> 00:13:54,960 Speaker 1: who says whoever believes in the Son has eternal life. 241 00:13:55,080 --> 00:13:58,160 Speaker 1: Whoever does not obey the Son shall not see life. 242 00:13:58,160 --> 00:14:01,720 Speaker 1: But the wrath of God Rema aims on him, remains 243 00:14:01,760 --> 00:14:04,959 Speaker 1: means it's already on you. It wasn't, it didn't, it 244 00:14:04,960 --> 00:14:08,360 Speaker 1: didn't just get there. The wrath of God remains on 245 00:14:08,440 --> 00:14:10,760 Speaker 1: you if you don't have the Sun to save you 246 00:14:10,800 --> 00:14:13,880 Speaker 1: from this world, because the world's already condemned. God so 247 00:14:13,960 --> 00:14:15,600 Speaker 1: loved the world he gave his only son. He did 248 00:14:15,640 --> 00:14:18,600 Speaker 1: not He did not love the world enough for you 249 00:14:18,640 --> 00:14:21,000 Speaker 1: to reject the sun. That's all right here, and all 250 00:14:21,040 --> 00:14:26,240 Speaker 1: the implications of John three and John first, John four, Ah, 251 00:14:26,440 --> 00:14:30,320 Speaker 1: it's just like reading to the Bible is like just 252 00:14:30,480 --> 00:14:34,120 Speaker 1: unlocking treasure after treasure after treasure, and it becomes clear 253 00:14:34,240 --> 00:14:37,080 Speaker 1: and clear, and then you start seeing the world has 254 00:14:37,400 --> 00:14:41,280 Speaker 1: distorted these ideas for so long so that we could 255 00:14:41,320 --> 00:14:45,240 Speaker 1: be just happy and content in our disobedience. 256 00:14:45,280 --> 00:14:48,240 Speaker 2: Really, yeah, yeah, I'm fine where I am. 257 00:14:48,520 --> 00:14:51,400 Speaker 1: I'm fine where I am. God loves me. I know God, 258 00:14:51,520 --> 00:14:53,280 Speaker 1: I know all this, I'm doing all these wrong things. 259 00:14:53,280 --> 00:14:55,360 Speaker 1: I know that I've rejected God. But I just saw 260 00:14:55,400 --> 00:14:58,680 Speaker 1: today a dove do a summersault, and that reminded me 261 00:14:59,040 --> 00:14:59,720 Speaker 1: God loves me. 262 00:15:02,680 --> 00:15:07,240 Speaker 2: That scary stuff that is scary, and maybe even I'll 263 00:15:07,280 --> 00:15:09,800 Speaker 2: be honest, maybe even more scary than the actual wrath itself. 264 00:15:10,400 --> 00:15:14,120 Speaker 2: Not knowing, you know, being misled and that that is coming. 265 00:15:17,200 --> 00:15:21,360 Speaker 1: Yeah, yeah, not knowing, not knowing that it's coming. Even 266 00:15:21,400 --> 00:15:24,240 Speaker 1: though you heard this. If you're listening to this podcast 267 00:15:24,360 --> 00:15:27,680 Speaker 1: right now, you're already you're already in trouble because now 268 00:15:27,840 --> 00:15:30,400 Speaker 1: you have been you know, you know you've heard it. 269 00:15:31,040 --> 00:15:33,720 Speaker 1: You can't you can't face judgment and go I didn't know, 270 00:15:34,400 --> 00:15:40,280 Speaker 1: He'll say, Granger Smith podcast episode you Reward. You were 271 00:15:40,320 --> 00:15:43,880 Speaker 1: told man, and Granger told you that day. Yeah, this 272 00:15:43,920 --> 00:15:47,760 Speaker 1: is fascinating stuff. Once again, this is this is the 273 00:15:47,800 --> 00:15:49,720 Speaker 1: reason I didn't even say the names of the people 274 00:15:49,760 --> 00:15:53,480 Speaker 1: on this social media. It is just because I once 275 00:15:53,960 --> 00:15:57,560 Speaker 1: was that. I can't say that enough. This isn't something 276 00:15:57,560 --> 00:16:00,280 Speaker 1: I was born with. I just knew the gospel. I 277 00:16:00,800 --> 00:16:03,560 Speaker 1: went for a long time in the wilderness not knowing 278 00:16:03,600 --> 00:16:05,800 Speaker 1: these things. And most of you that listened to this podcasts, 279 00:16:05,800 --> 00:16:07,800 Speaker 1: a lot of you knew me before then, So you 280 00:16:07,840 --> 00:16:10,680 Speaker 1: knew the Granger that rejected God, that said that he 281 00:16:10,760 --> 00:16:12,800 Speaker 1: knew him, that acted like I was a Christian on 282 00:16:12,840 --> 00:16:17,000 Speaker 1: the through my mouth, but it was it wasn't in 283 00:16:17,040 --> 00:16:19,880 Speaker 1: my heart. It was just lip service. Nothing in my 284 00:16:19,960 --> 00:16:23,480 Speaker 1: actions reflected that. So when I say, hey, you people 285 00:16:23,560 --> 00:16:26,840 Speaker 1: you're saying this, just just know the presupposition to that 286 00:16:26,960 --> 00:16:29,880 Speaker 1: is that I was once that person. That's how I 287 00:16:29,920 --> 00:16:31,120 Speaker 1: could recognize it even better. 288 00:16:31,240 --> 00:16:32,720 Speaker 2: Seeing Yeah, when. 289 00:16:32,560 --> 00:16:35,080 Speaker 1: I first started podcasting, I didn't read a single ad 290 00:16:35,120 --> 00:16:38,440 Speaker 1: that wasn't part of my radar. When I first started music, 291 00:16:38,440 --> 00:16:40,360 Speaker 1: I didn't think I was gonna have an online store either. 292 00:16:40,720 --> 00:16:42,920 Speaker 1: Now the music's gone, I gotta have something to pay 293 00:16:42,920 --> 00:16:45,840 Speaker 1: the bills. And so it's crazy that ee Apparel is 294 00:16:45,880 --> 00:16:48,960 Speaker 1: what does that And the way that that store is 295 00:16:49,080 --> 00:16:54,040 Speaker 1: powered is through Shopify. Shopify is the global commerce platform 296 00:16:54,080 --> 00:16:57,200 Speaker 1: that helps you sell at every stage of your business. 297 00:16:57,560 --> 00:17:00,040 Speaker 1: That could launch with you at the very beginning and 298 00:17:00,040 --> 00:17:02,240 Speaker 1: you're really small, and they can grow with you until 299 00:17:02,240 --> 00:17:04,680 Speaker 1: you're really big, and it doesn't matter what you're selling. 300 00:17:04,720 --> 00:17:06,879 Speaker 1: You can be selling whatever nick knack you want to sell, 301 00:17:07,359 --> 00:17:10,040 Speaker 1: like we sell ee Apparel, and you could do that 302 00:17:10,160 --> 00:17:13,399 Speaker 1: with Shopify. Shopify helps turn your browsers into buyers, with 303 00:17:13,440 --> 00:17:16,560 Speaker 1: the internet's best converting checkout thirty six percent better on 304 00:17:16,600 --> 00:17:19,680 Speaker 1: average compared to the other leading commerce platforms, and you 305 00:17:19,720 --> 00:17:22,320 Speaker 1: could sell more with less effort thanks to Shopify Magic, 306 00:17:22,359 --> 00:17:24,639 Speaker 1: your AI powered all Star Listen. 307 00:17:25,160 --> 00:17:27,119 Speaker 3: I don't know about this technical stuff. I don't know 308 00:17:27,119 --> 00:17:29,119 Speaker 3: how to run an online store. I just know how 309 00:17:29,160 --> 00:17:31,560 Speaker 3: to put out a product and be creative and say 310 00:17:31,600 --> 00:17:34,760 Speaker 3: what do our people want? And during hunting season coming 311 00:17:34,840 --> 00:17:36,600 Speaker 3: up this fall, let's get them this kind of hat 312 00:17:36,640 --> 00:17:38,280 Speaker 3: and this kind of shirt. As far as how are 313 00:17:38,320 --> 00:17:39,600 Speaker 3: they going to use their how are they going to 314 00:17:39,680 --> 00:17:40,840 Speaker 3: check out and use their credit card. 315 00:17:40,720 --> 00:17:42,399 Speaker 2: To get it? I don't know about that stuff. 316 00:17:42,520 --> 00:17:45,960 Speaker 1: That's why we rely on Shopify. And it's not just US. 317 00:17:46,040 --> 00:17:49,639 Speaker 1: Ten percent of all e commerce in the US uses Shopify, 318 00:17:49,920 --> 00:17:52,520 Speaker 1: and they're also in one hundred and seventy five other countries. 319 00:17:52,760 --> 00:17:55,240 Speaker 1: Plus Shopify's award winning help is there to support your 320 00:17:55,240 --> 00:17:58,080 Speaker 1: success every step of the way, because businesses that grow 321 00:17:58,440 --> 00:18:01,480 Speaker 1: grow with Shopify up for a one dollar per month 322 00:18:01,520 --> 00:18:04,600 Speaker 1: trial period at shopify dot com slash granger all lower case. 323 00:18:04,920 --> 00:18:07,960 Speaker 1: Go to shopify dot com slash granger right now to 324 00:18:08,000 --> 00:18:10,960 Speaker 1: grow your business no matter what stage you're in shopify 325 00:18:11,040 --> 00:18:13,119 Speaker 1: dot com slash Granger. If you want to get a 326 00:18:13,119 --> 00:18:16,600 Speaker 1: hold of me, go to Cameo dot com slash Grangersmith 327 00:18:16,960 --> 00:18:19,080 Speaker 1: and I could send you a video message made right 328 00:18:19,119 --> 00:18:20,920 Speaker 1: here on my phone. Whatever you want me to say, 329 00:18:20,920 --> 00:18:23,679 Speaker 1: Happy Birthday, Happy anniversary. It's a great way for you 330 00:18:23,720 --> 00:18:25,800 Speaker 1: and I to stay in contact and to get someone 331 00:18:25,880 --> 00:18:28,560 Speaker 1: a gift that might seem to have everything. Hey, get 332 00:18:28,600 --> 00:18:31,760 Speaker 1: them a gift at cameo dot com slash Grangersmith. All right, 333 00:18:31,800 --> 00:18:33,720 Speaker 1: back to the questions here. If you have a question 334 00:18:33,760 --> 00:18:36,479 Speaker 1: for me, email podcast at grangersmith dot com. We'll put 335 00:18:36,520 --> 00:18:38,359 Speaker 1: it in the queue. Ant Man has some prepped and 336 00:18:38,400 --> 00:18:41,280 Speaker 1: ready to go right here. This first question comes from Tristan. 337 00:18:41,760 --> 00:18:44,280 Speaker 1: It says, Hey, Grainger, my name is Tristan, and I 338 00:18:44,320 --> 00:18:46,800 Speaker 1: want your advice on what I should do. I'm in 339 00:18:46,880 --> 00:18:50,080 Speaker 1: high school right now, but the intentions we have is 340 00:18:50,119 --> 00:18:54,440 Speaker 1: to stay together for the long run. This is a relationship. 341 00:18:55,080 --> 00:18:55,679 Speaker 2: It's not a girl. 342 00:18:55,720 --> 00:18:58,959 Speaker 1: Okay, Okay, the girl. It's very beautiful and makes me happy, 343 00:18:58,960 --> 00:19:03,360 Speaker 1: but our religious belief don't align. She believes in Mormonism. Well, 344 00:19:03,400 --> 00:19:06,000 Speaker 1: I am a Baptist Christian and I do not think 345 00:19:06,000 --> 00:19:09,199 Speaker 1: the teaching of Mormonism is true. I would like for 346 00:19:09,280 --> 00:19:12,439 Speaker 1: me and this girl to have a relationship based around God, 347 00:19:12,960 --> 00:19:15,600 Speaker 1: but that would be difficult considering we have different beliefs. 348 00:19:16,280 --> 00:19:18,879 Speaker 1: I'm planning on talking to this girl for a while. 349 00:19:20,080 --> 00:19:21,640 Speaker 1: I plan on talking to this girl for a while, 350 00:19:21,680 --> 00:19:23,720 Speaker 1: but I think about what will happen if we have 351 00:19:23,760 --> 00:19:27,080 Speaker 1: a future together. Thanks for your advice. Okay, Tristan, great question, 352 00:19:28,200 --> 00:19:32,320 Speaker 1: and you're not alone. This is something I see quite 353 00:19:32,320 --> 00:19:35,720 Speaker 1: a bit. Actually, I have a good friend right now 354 00:19:36,480 --> 00:19:40,240 Speaker 1: who has a son in this situation. He went to 355 00:19:40,320 --> 00:19:45,760 Speaker 1: school in Salt Lake City and met a girl, fell 356 00:19:45,800 --> 00:19:51,480 Speaker 1: in love, and then sorted recognizing that they had a 357 00:19:51,560 --> 00:19:56,240 Speaker 1: different what LEDs Church calls it Christianity, So they have 358 00:19:57,000 --> 00:20:00,439 Speaker 1: this boy realized they had a different vers urson as 359 00:20:00,440 --> 00:20:04,600 Speaker 1: they had some conversations. So what do you do, Tristan. 360 00:20:04,760 --> 00:20:09,919 Speaker 1: I think we could do an entire podcast on this. 361 00:20:10,400 --> 00:20:12,680 Speaker 1: We could do a five minute answer to this, which 362 00:20:12,680 --> 00:20:16,040 Speaker 1: one are you? We could dig deep on this. We 363 00:20:16,080 --> 00:20:18,320 Speaker 1: could focus on the LDS Church, or we can focus 364 00:20:18,359 --> 00:20:23,880 Speaker 1: on whatever your beliefs are, the Baptist Church. Tristan, I believe, 365 00:20:25,400 --> 00:20:28,480 Speaker 1: I believe we should probably take a light stroke to 366 00:20:28,560 --> 00:20:32,120 Speaker 1: this because, like I said, it could be an entire episode. 367 00:20:35,760 --> 00:20:38,080 Speaker 1: It is now twenty twenty. We talked about this last 368 00:20:38,119 --> 00:20:41,760 Speaker 1: week on the podcast. The great thing about living in 369 00:20:41,840 --> 00:20:45,840 Speaker 1: twenty twenty is that things ideas could no longer be 370 00:20:45,920 --> 00:20:47,560 Speaker 1: hidden like they used to be. 371 00:20:47,680 --> 00:20:54,280 Speaker 2: Twenty twenty four, back to COVID. That's why I'm glad 372 00:20:54,280 --> 00:20:57,920 Speaker 2: you're on the podcast. It's twenty twenty four. I thought 373 00:20:57,920 --> 00:20:58,880 Speaker 2: you were going back in time. 374 00:20:59,080 --> 00:21:02,520 Speaker 1: It's now twenty twenty for thank you. If you weren't here, 375 00:21:02,520 --> 00:21:06,600 Speaker 1: I would just keep going. The good thing about living 376 00:21:06,680 --> 00:21:09,200 Speaker 1: now in this modern age, I should just leave it 377 00:21:09,240 --> 00:21:12,160 Speaker 1: at that is that we have the ability to fact 378 00:21:12,280 --> 00:21:16,760 Speaker 1: check and to cross reference, and to look at things 379 00:21:16,800 --> 00:21:19,440 Speaker 1: that aren't protected. What you and I have talked about 380 00:21:19,440 --> 00:21:29,120 Speaker 1: this with Islam is that Islam is no longer protected by. 381 00:21:27,040 --> 00:21:31,000 Speaker 2: The walls of the mosque. That used to be. 382 00:21:32,720 --> 00:21:37,040 Speaker 1: Ideas and doctrine stayed within the walls of the mosque. 383 00:21:37,880 --> 00:21:41,600 Speaker 1: And now with modern technology and modern communication, is these 384 00:21:41,720 --> 00:21:45,119 Speaker 1: ideas get outside of the walls. People could then go 385 00:21:45,280 --> 00:21:47,840 Speaker 1: fact check, and then people could actually see for themselves. 386 00:21:48,280 --> 00:21:52,879 Speaker 1: Hang on a second, I don't think that's historical. And 387 00:21:52,960 --> 00:21:57,359 Speaker 1: so these questions arise, and it arises in Productism, it 388 00:21:57,480 --> 00:22:03,080 Speaker 1: rises in Catholicism, in the LDS Church, it arises in 389 00:22:03,200 --> 00:22:07,640 Speaker 1: every organized religion in a good way. So as as 390 00:22:07,680 --> 00:22:11,320 Speaker 1: a Protestant, I want to make clear that I say 391 00:22:11,640 --> 00:22:14,959 Speaker 1: bring on all your doubts, bring on all your conspiracies, 392 00:22:15,359 --> 00:22:19,600 Speaker 1: bring on all your skepticism. I love it. I love that. 393 00:22:20,160 --> 00:22:23,240 Speaker 1: I don't feel offended by it. If someone says anything 394 00:22:23,280 --> 00:22:26,520 Speaker 1: about my church. I'm from the Southern Baptist denomination. That's 395 00:22:26,560 --> 00:22:31,440 Speaker 1: where I'm That's where I align as far as Baptism 396 00:22:31,560 --> 00:22:36,960 Speaker 1: and church membership and and are are the Protestant ideals 397 00:22:36,960 --> 00:22:39,399 Speaker 1: that But that that doesn't mean. That doesn't mean that 398 00:22:39,440 --> 00:22:41,720 Speaker 1: I only believe in the Baptist idea. I think, I 399 00:22:41,800 --> 00:22:44,720 Speaker 1: think the Presbyterians have great ideas outside of Baptism. I 400 00:22:44,720 --> 00:22:48,160 Speaker 1: think I think there are many other schools of thought. 401 00:22:48,200 --> 00:22:50,280 Speaker 1: I love the Calvary Church out on the West coast 402 00:22:50,320 --> 00:22:52,399 Speaker 1: of the US and the ideas a lot of the 403 00:22:52,480 --> 00:22:54,879 Speaker 1: ideas that they have. But that doesn't mean I have 404 00:22:54,920 --> 00:22:57,480 Speaker 1: to align with all of them except for the four 405 00:22:57,480 --> 00:23:00,080 Speaker 1: main ones. And the four main ones are Number One, 406 00:23:00,160 --> 00:23:03,920 Speaker 1: God exists and is revealed in the Bible clearly as Father, Son, 407 00:23:04,000 --> 00:23:08,320 Speaker 1: Holy Spirit in the Three Persons, One Being. It is 408 00:23:08,600 --> 00:23:12,400 Speaker 1: evidenced throughout sixty six books that God exists as three persons, 409 00:23:12,480 --> 00:23:15,280 Speaker 1: one being, one mind, one purpose, and that there is 410 00:23:15,320 --> 00:23:18,879 Speaker 1: only one God, and that God created all things, and 411 00:23:18,960 --> 00:23:21,879 Speaker 1: Jesus was not created, which brings to point number two. Jesus, 412 00:23:22,320 --> 00:23:25,879 Speaker 1: the personhood and godhood of him, the divinity and humanity 413 00:23:25,920 --> 00:23:29,040 Speaker 1: of him. He was not created. Colossian says, he was 414 00:23:29,119 --> 00:23:31,880 Speaker 1: before all things, and in him all things hold together. 415 00:23:32,400 --> 00:23:33,480 Speaker 2: He was not created. 416 00:23:33,720 --> 00:23:36,439 Speaker 1: He's always existed in pre existence with the Father and 417 00:23:36,480 --> 00:23:39,680 Speaker 1: the Holy Spirit. And then the third truth is that 418 00:23:40,040 --> 00:23:42,960 Speaker 1: the Bible is an ert We talked about this last week, 419 00:23:43,000 --> 00:23:47,120 Speaker 1: that the Bible does have newer translations, but those translations 420 00:23:47,119 --> 00:23:52,440 Speaker 1: are always being derived from from the original Greek or Hebrew. 421 00:23:52,840 --> 00:23:56,120 Speaker 1: And so we go back to the old ancient manuscripts 422 00:23:56,119 --> 00:23:58,760 Speaker 1: that we have and we put those together, and we 423 00:23:59,480 --> 00:24:03,959 Speaker 1: collect them from all different regions from the third century 424 00:24:04,280 --> 00:24:05,640 Speaker 1: are the fourth century is what we have a lot 425 00:24:05,640 --> 00:24:07,560 Speaker 1: of them from right now. And then we have fragments 426 00:24:07,560 --> 00:24:09,600 Speaker 1: all the way back to the first century. And then 427 00:24:09,640 --> 00:24:12,400 Speaker 1: we have fragments in all of antiquity, over twenty five 428 00:24:12,480 --> 00:24:15,600 Speaker 1: thousand of them. We put them together and we analyze them, 429 00:24:15,880 --> 00:24:20,640 Speaker 1: and the result is modern translations that are derived from 430 00:24:20,680 --> 00:24:23,120 Speaker 1: the Greek, not from the game of telephone, not from 431 00:24:23,160 --> 00:24:25,680 Speaker 1: man that changed it, not from Constantine that put that 432 00:24:27,400 --> 00:24:31,240 Speaker 1: Joe Rogan said he put together Constantine put together the canon. No, no, 433 00:24:31,359 --> 00:24:33,800 Speaker 1: the council, and I see no, no, no, this is 434 00:24:34,160 --> 00:24:36,440 Speaker 1: this is not creedism. I think, as some people say, 435 00:24:36,760 --> 00:24:39,359 Speaker 1: these ideas is if we read the early Church fathers 436 00:24:39,400 --> 00:24:42,160 Speaker 1: were always there. They're a foundation that we're always there. 437 00:24:42,400 --> 00:24:44,040 Speaker 1: And we look all the way back to the apostle 438 00:24:44,119 --> 00:24:46,760 Speaker 1: John teaching these things that there was not a great apostasy, 439 00:24:47,520 --> 00:24:51,040 Speaker 1: these great ideas were not lost. And it is shocking, 440 00:24:51,280 --> 00:24:53,640 Speaker 1: and it is a miracle to read a modern translation 441 00:24:53,840 --> 00:24:57,320 Speaker 1: now and then cross reference that with a fragment that 442 00:24:57,400 --> 00:25:03,040 Speaker 1: you see in a museum of the Bible century and go, wow, amazing, 443 00:25:03,320 --> 00:25:06,000 Speaker 1: that is still intact. And what the reason I say 444 00:25:06,000 --> 00:25:08,479 Speaker 1: twenty twenty four is so amazing is because we have 445 00:25:08,560 --> 00:25:11,119 Speaker 1: translations right on our phone. We could we could literally 446 00:25:11,119 --> 00:25:13,960 Speaker 1: translate the Greek from our phone and go back and 447 00:25:13,960 --> 00:25:16,040 Speaker 1: look at these ancient scripts and we don't have to 448 00:25:16,080 --> 00:25:19,320 Speaker 1: rely on some monk or some scribe to hold the 449 00:25:19,400 --> 00:25:23,359 Speaker 1: keys to us understanding where this came from. The fourth 450 00:25:23,400 --> 00:25:26,399 Speaker 1: truth is that we are saved by grace through faith, 451 00:25:27,160 --> 00:25:29,639 Speaker 1: and that it's not our own doing. And this is 452 00:25:29,720 --> 00:25:32,640 Speaker 1: not based on our own good works. Our own good 453 00:25:32,640 --> 00:25:35,160 Speaker 1: works are dirty rags to him, and we're saved by 454 00:25:35,440 --> 00:25:37,920 Speaker 1: as we talked about in the first section of this podcast, 455 00:25:38,400 --> 00:25:43,359 Speaker 1: the propituation or the sacrifice, this substitute of Jesus dying 456 00:25:43,440 --> 00:25:45,760 Speaker 1: for sins. So if we believe we're saved by faith, 457 00:25:45,800 --> 00:25:48,639 Speaker 1: if we believe that Jesus is God and Man, if 458 00:25:48,640 --> 00:25:50,280 Speaker 1: we believe that the Bible is in ert, and we 459 00:25:50,280 --> 00:25:52,679 Speaker 1: believe that the Father, Son, and Holy Spirit live together 460 00:25:53,040 --> 00:25:57,640 Speaker 1: in the Trinity as God and One being three persons, 461 00:25:57,640 --> 00:26:00,639 Speaker 1: that we're trinity was derived later the to help to 462 00:26:00,680 --> 00:26:03,480 Speaker 1: try to best describe what we see throughout the Bible, 463 00:26:03,680 --> 00:26:06,280 Speaker 1: like in John one and the beginning was the Word, 464 00:26:06,320 --> 00:26:08,760 Speaker 1: and the Word was with God, and the Word was God, 465 00:26:08,800 --> 00:26:12,560 Speaker 1: and the Word became flesh. We see all these ideas, 466 00:26:12,600 --> 00:26:15,240 Speaker 1: and someone said, hey, we need to call this something, 467 00:26:15,640 --> 00:26:16,240 Speaker 1: And someone. 468 00:26:16,080 --> 00:26:16,959 Speaker 2: Said, how about trinity? 469 00:26:16,960 --> 00:26:22,240 Speaker 1: And that's that's a good enough idea so that if 470 00:26:22,240 --> 00:26:24,840 Speaker 1: anyone wants to question any of that, it doesn't offend me. 471 00:26:25,560 --> 00:26:27,920 Speaker 1: I don't get upset. I don't I don't lose my mind. 472 00:26:27,960 --> 00:26:30,400 Speaker 1: I say, I say, great, let's talk about this more. 473 00:26:30,960 --> 00:26:33,919 Speaker 1: Because that dives me deeper into history, deeper into this, 474 00:26:34,160 --> 00:26:38,520 Speaker 1: to the scriptures, deeper into prayer deeper into fellowship with 475 00:26:38,600 --> 00:26:43,960 Speaker 1: other believers, and so it builds faith to to step 476 00:26:44,000 --> 00:26:46,560 Speaker 1: out into the unknown into something that I might worry 477 00:26:46,600 --> 00:26:49,359 Speaker 1: about or worry about a certain doctrine. If it doesn't 478 00:26:49,400 --> 00:26:54,240 Speaker 1: make sense, please comment below, email me tear me apart. 479 00:26:54,320 --> 00:26:57,919 Speaker 1: If you're mad at the the Islam, comment tear me apart. 480 00:26:58,800 --> 00:27:02,000 Speaker 1: And I've read the Quran, I've read the Book of Mormon, 481 00:27:03,560 --> 00:27:06,520 Speaker 1: I've read the apocrypha, and so if you have any 482 00:27:06,600 --> 00:27:09,399 Speaker 1: questions about this stuff, please send them my way, and 483 00:27:09,480 --> 00:27:15,560 Speaker 1: let's talk about them as a brotherhoods, as fellow image 484 00:27:15,560 --> 00:27:19,440 Speaker 1: bearers of God. Let's have good conversations about these things 485 00:27:19,440 --> 00:27:22,000 Speaker 1: because it's so important. And I will never be angry 486 00:27:22,040 --> 00:27:24,679 Speaker 1: with you, and I'll never be feel condemned by you, 487 00:27:24,760 --> 00:27:28,080 Speaker 1: and I'll never feel judged by you if you question 488 00:27:29,320 --> 00:27:33,239 Speaker 1: anything in my faith. That's a pretty good foundation for 489 00:27:33,240 --> 00:27:39,359 Speaker 1: what I want to say to Tristan. There, Tristan, it 490 00:27:39,480 --> 00:27:43,120 Speaker 1: sounds like you just want to hook up with this girl. 491 00:27:45,440 --> 00:27:46,640 Speaker 2: He's a high school boy. 492 00:27:46,840 --> 00:27:49,040 Speaker 1: It kind of sounds like that, and that might not 493 00:27:49,119 --> 00:27:52,119 Speaker 1: be true, but you said I plan on talking to 494 00:27:52,200 --> 00:27:56,720 Speaker 1: this girl for a while. But I cannot but wonder 495 00:27:56,760 --> 00:27:58,720 Speaker 1: what's going to happen. If we have a future together, well, 496 00:27:58,760 --> 00:28:03,880 Speaker 1: it's going to be very, very, very difficult. I've seen 497 00:28:03,920 --> 00:28:07,240 Speaker 1: it play out. If she you might think that maybe 498 00:28:07,320 --> 00:28:12,520 Speaker 1: she converts to being a Protestant. I'm not going to 499 00:28:12,560 --> 00:28:16,760 Speaker 1: say Christian because LDS says we are Christians, and there's 500 00:28:16,800 --> 00:28:18,600 Speaker 1: a lot of words that kind of get borrowed back 501 00:28:18,640 --> 00:28:21,200 Speaker 1: and forth, but they're not the same words, and so 502 00:28:21,240 --> 00:28:24,560 Speaker 1: I'll try to avoid those words. Maybe she converts to 503 00:28:24,600 --> 00:28:29,199 Speaker 1: being a Baptist. I'll say that the Lord could do that, 504 00:28:29,640 --> 00:28:32,000 Speaker 1: and the Lord could show great mercy in doing that, 505 00:28:33,160 --> 00:28:37,639 Speaker 1: but he also might not. And if he doesn't, you're. 506 00:28:37,800 --> 00:28:40,240 Speaker 2: Get a lot of trouble. I do wonder, and he'd 507 00:28:40,240 --> 00:28:45,040 Speaker 2: obviously in this email he can't. It'd be a long 508 00:28:45,080 --> 00:28:48,040 Speaker 2: email divulging more information, you know, that might help this 509 00:28:48,080 --> 00:28:51,120 Speaker 2: conversation about her. Is she right now? Is she questioning 510 00:28:51,240 --> 00:28:54,880 Speaker 2: how she grew up? I know that from experience from 511 00:28:55,040 --> 00:28:59,800 Speaker 2: people that I know that the boy was Christian, the girl, 512 00:29:00,240 --> 00:29:04,640 Speaker 2: our family was Mormon, but she rejected a lot of 513 00:29:04,880 --> 00:29:07,680 Speaker 2: all of that and they made a new life together 514 00:29:07,800 --> 00:29:14,240 Speaker 2: in the faith, and and they're great. But she questioned 515 00:29:14,280 --> 00:29:16,080 Speaker 2: it from you know, when she became old enough to 516 00:29:16,680 --> 00:29:20,280 Speaker 2: I would say, be saved. She was also been going 517 00:29:20,800 --> 00:29:23,200 Speaker 2: I don't know that I agree with all this and 518 00:29:23,520 --> 00:29:24,200 Speaker 2: moved out. 519 00:29:24,440 --> 00:29:27,760 Speaker 1: So that's a that's a great point, and it's absolutely possible. Yeah, 520 00:29:28,600 --> 00:29:31,200 Speaker 1: and whoever, this girl, whatever this girl's name is, she 521 00:29:31,320 --> 00:29:33,360 Speaker 1: might be thinking the same thing for trustan into the. 522 00:29:33,360 --> 00:29:36,280 Speaker 2: LDS absolutely, and both. 523 00:29:36,120 --> 00:29:40,160 Speaker 1: Of those perspectives, whether he converts to LDS or she 524 00:29:40,240 --> 00:29:43,440 Speaker 1: converts to once again, we'll call it Baptist to keep safe, 525 00:29:43,640 --> 00:29:49,680 Speaker 1: keep keep the terms safe instead of saying Christian. Both 526 00:29:49,680 --> 00:29:54,080 Speaker 1: of those odds are are are low and difficult, and 527 00:29:54,200 --> 00:29:58,600 Speaker 1: are are great if they're a friend or a neighbor. 528 00:29:58,880 --> 00:30:02,320 Speaker 1: You want a neighbor to convert like this. But when 529 00:30:02,360 --> 00:30:04,880 Speaker 1: you're talking about a relationship where you could potentially have 530 00:30:05,000 --> 00:30:09,880 Speaker 1: children involved, and the way that you're going to get married, 531 00:30:09,920 --> 00:30:12,040 Speaker 1: and that the way that your in laws are going 532 00:30:12,120 --> 00:30:15,280 Speaker 1: to be able to come together and have fellowship together 533 00:30:15,360 --> 00:30:20,320 Speaker 1: during Thanksgiving or Fourth of July, it becomes almost unbearably 534 00:30:20,440 --> 00:30:25,320 Speaker 1: too difficult to last. And you see divorces happen through this. 535 00:30:25,440 --> 00:30:29,240 Speaker 1: You see families turning their back, completely turning their back 536 00:30:29,280 --> 00:30:32,920 Speaker 1: on the couple. You see Grandma will no longer talk 537 00:30:32,960 --> 00:30:38,320 Speaker 1: to you anymore. You see just unbelievable heartache ahead. And 538 00:30:38,400 --> 00:30:41,920 Speaker 1: so with all that in mind, you say, hey, is 539 00:30:41,920 --> 00:30:44,520 Speaker 1: it smart Tristan that you're saying I plan on talking 540 00:30:44,520 --> 00:30:46,400 Speaker 1: to this girl for a while, or should you protect 541 00:30:46,400 --> 00:30:51,880 Speaker 1: your heart and say, before I let before I let 542 00:30:51,880 --> 00:30:55,680 Speaker 1: these feelings get too strong, I should protect myself and 543 00:30:55,720 --> 00:31:00,200 Speaker 1: I should pull back a little bit. And it's not 544 00:31:00,240 --> 00:31:03,360 Speaker 1: too much to say, hey, the religion is separating us 545 00:31:03,480 --> 00:31:08,000 Speaker 1: as a couple. It's not it's not smart. 546 00:31:07,000 --> 00:31:07,280 Speaker 2: It's not. 547 00:31:08,840 --> 00:31:13,280 Speaker 1: A good having good intellectual sense to say love wins all, 548 00:31:13,440 --> 00:31:17,240 Speaker 1: even religious boundaries. Yeah, why do you think there's fifty 549 00:31:17,280 --> 00:31:20,760 Speaker 1: percent divorce in the country right now because the people 550 00:31:20,800 --> 00:31:23,840 Speaker 1: said love will win all and then it didn't. Right, 551 00:31:25,440 --> 00:31:28,080 Speaker 1: we can go back to where love, how God loves us, 552 00:31:28,840 --> 00:31:31,800 Speaker 1: and that that directly hits the heart of this topic. 553 00:31:33,120 --> 00:31:33,640 Speaker 2: Once again. 554 00:31:33,720 --> 00:31:37,040 Speaker 1: I could just stop there, or I could just keep going. 555 00:31:37,080 --> 00:31:43,600 Speaker 2: But I mean, you know, I I think you've you've 556 00:31:43,760 --> 00:31:46,440 Speaker 2: without more information from him, I think you've hit you know, 557 00:31:47,600 --> 00:31:50,640 Speaker 2: a great point there, because and it does you brought 558 00:31:50,720 --> 00:31:52,480 Speaker 2: up the rest of the family too. We're only talking 559 00:31:52,480 --> 00:31:56,600 Speaker 2: about the two of them, and and he's only asking 560 00:31:56,640 --> 00:31:58,640 Speaker 2: about the two of them and probably not even thinking 561 00:31:58,680 --> 00:32:01,400 Speaker 2: about the rest of this when you get older. If 562 00:32:01,440 --> 00:32:03,680 Speaker 2: you decided to move down this lane. Now you're dealing 563 00:32:03,720 --> 00:32:08,040 Speaker 2: with in laws on both sides, and Christmases and Thanksgivings 564 00:32:08,120 --> 00:32:10,640 Speaker 2: and things that just don't align and don't agree. And 565 00:32:12,360 --> 00:32:16,440 Speaker 2: you know, issues with children as they come up. Who's 566 00:32:16,480 --> 00:32:19,920 Speaker 2: going to raise what kid? How you know that's you 567 00:32:20,000 --> 00:32:21,960 Speaker 2: think that now, that's not something that's going to be 568 00:32:21,960 --> 00:32:27,040 Speaker 2: a big deal. It's the deal that destroys marriages when 569 00:32:27,120 --> 00:32:29,760 Speaker 2: you get down the line, because you like, we're at 570 00:32:29,760 --> 00:32:31,719 Speaker 2: an impasse. What do we do? 571 00:32:32,320 --> 00:32:35,760 Speaker 1: This needs to be said, Tristan. Your third sentence says 572 00:32:36,560 --> 00:32:39,800 Speaker 1: she is This girl is very beautiful and she makes 573 00:32:39,840 --> 00:32:43,040 Speaker 1: me happy. I promise those two things will fade. Yes, 574 00:32:43,560 --> 00:32:48,440 Speaker 1: she will not always be beautiful in the flesh, and 575 00:32:48,520 --> 00:32:51,880 Speaker 1: then she will not always make you happy. So those 576 00:32:51,880 --> 00:32:53,640 Speaker 1: two things are trivial. 577 00:32:54,680 --> 00:32:56,840 Speaker 2: What do you fall back on where you do align? 578 00:32:57,680 --> 00:33:01,320 Speaker 2: You're already you're if you're explaining this in a different, 579 00:33:02,080 --> 00:33:05,680 Speaker 2: different situation. You have to address the foundation first. You 580 00:33:05,760 --> 00:33:09,480 Speaker 2: can't continue to build a home on a foundation that's 581 00:33:09,520 --> 00:33:12,240 Speaker 2: not secure, and you can't be halfway done with the 582 00:33:12,240 --> 00:33:14,680 Speaker 2: house and continue building it when you know, the foundation 583 00:33:14,840 --> 00:33:17,480 Speaker 2: is falling. You've got to secure the foundation. 584 00:33:17,560 --> 00:33:22,160 Speaker 1: It's almost as if Jesus said something just like interesting, Yeah, 585 00:33:22,240 --> 00:33:24,320 Speaker 1: all right, well, let's let's go to the next question. 586 00:33:24,720 --> 00:33:27,160 Speaker 1: I think that's I think we did pretty pretty good. 587 00:33:28,680 --> 00:33:30,640 Speaker 2: That eail. 588 00:33:30,800 --> 00:33:33,640 Speaker 1: That's the pickup truck conversation. That's you're riding on the 589 00:33:33,640 --> 00:33:36,960 Speaker 1: cabinet truck. Next one's Anonymous. It says, me and my 590 00:33:37,160 --> 00:33:42,480 Speaker 1: best friend like the same girl. I try to talk 591 00:33:42,480 --> 00:33:45,880 Speaker 1: to him about it, but it could be really hard 592 00:33:45,960 --> 00:33:47,440 Speaker 1: to talk to. But he could be really hard to 593 00:33:47,480 --> 00:33:49,960 Speaker 1: talk to. All three of us went to school together 594 00:33:50,360 --> 00:33:52,680 Speaker 1: and we hang out a good bit. We also go 595 00:33:52,720 --> 00:33:56,000 Speaker 1: to church together. However, I'm scared if one of us 596 00:33:56,040 --> 00:33:59,880 Speaker 1: makes a move, it could affect me and my friend's relationship. 597 00:34:00,680 --> 00:34:03,280 Speaker 1: I don't want to lose such a close friend. Thanks 598 00:34:03,320 --> 00:34:11,359 Speaker 1: for the pod, God bless Anonymous. Okay, this sounds young. 599 00:34:11,800 --> 00:34:14,040 Speaker 2: It does. Yeah, and I didn't realize that both of 600 00:34:14,040 --> 00:34:17,080 Speaker 2: those were probably young. But I realized that it was 601 00:34:19,760 --> 00:34:25,359 Speaker 2: a little heavier and then a little lighter. Yeah, let 602 00:34:25,400 --> 00:34:26,280 Speaker 2: me put these together. 603 00:34:26,400 --> 00:34:30,319 Speaker 1: Yeah, I remember, you know, I remember these days. 604 00:34:30,360 --> 00:34:30,640 Speaker 2: For me. 605 00:34:30,719 --> 00:34:33,279 Speaker 1: This is about eighth grade. Okay, this is like eighth 606 00:34:33,360 --> 00:34:36,600 Speaker 1: grade thing like about fourteen. It's like, well, I'm talking 607 00:34:36,600 --> 00:34:39,080 Speaker 1: about when it first starts. Yeah, sure, when it first starts. 608 00:34:39,080 --> 00:34:42,279 Speaker 1: It's like fourteen years old. Like we found out we 609 00:34:42,360 --> 00:34:43,600 Speaker 1: both like the same girl. 610 00:34:44,360 --> 00:34:47,680 Speaker 2: Oh man, dude, well we're gonna be buddies anymore. 611 00:34:47,480 --> 00:34:49,719 Speaker 1: You know, just saying it, yeah, just saying it that way. 612 00:34:50,880 --> 00:34:54,080 Speaker 1: Let me put it this way to anonymous the girl. 613 00:34:54,400 --> 00:34:57,160 Speaker 1: You might both like the same girl, but she won't 614 00:34:57,239 --> 00:35:00,279 Speaker 1: like both of you. She's only gonna like one you 615 00:35:00,640 --> 00:35:02,719 Speaker 1: or none of you, but not both of you at 616 00:35:02,719 --> 00:35:09,360 Speaker 1: the same time equally. So you're putting so much pressure 617 00:35:10,080 --> 00:35:12,480 Speaker 1: on one of you two as if you would be 618 00:35:12,560 --> 00:35:16,640 Speaker 1: the one to ruin the friendship. It's if the first 619 00:35:16,640 --> 00:35:20,440 Speaker 1: one that goes to her gets the prize, and that's 620 00:35:20,520 --> 00:35:23,000 Speaker 1: just not the case. Like I said, either none of 621 00:35:23,000 --> 00:35:24,680 Speaker 1: you are going to get her, or maybe one of you, 622 00:35:24,840 --> 00:35:25,600 Speaker 1: but not both. 623 00:35:26,440 --> 00:35:26,799 Speaker 2: And so. 624 00:35:29,200 --> 00:35:31,520 Speaker 1: This is difficult. In eighth grade, ninth grade, tenth grade, 625 00:35:31,520 --> 00:35:35,000 Speaker 1: eleventh grade, it's difficult. But sometimes in this situation, you 626 00:35:35,120 --> 00:35:37,680 Speaker 1: got to talk to each other like, man, I really 627 00:35:37,719 --> 00:35:40,359 Speaker 1: like this girl. I really like her too. What are 628 00:35:40,360 --> 00:35:46,480 Speaker 1: we going to do about this? This is called human communication? Okay, Well, 629 00:35:46,520 --> 00:35:48,000 Speaker 1: you know we want to still be friends, right? 630 00:35:48,200 --> 00:35:49,359 Speaker 2: Yeah? 631 00:35:49,880 --> 00:35:51,280 Speaker 1: How much do we still want to be friends? 632 00:35:52,160 --> 00:35:52,680 Speaker 2: I mean a lot. 633 00:35:52,719 --> 00:35:56,080 Speaker 1: We're bros, right, Okay? And maybe we should like look 634 00:35:56,120 --> 00:35:59,120 Speaker 1: for other girls. Yeah, maybe we should both of us 635 00:35:59,239 --> 00:36:02,279 Speaker 1: not go after this girl. How much you want to 636 00:36:02,280 --> 00:36:07,120 Speaker 1: be a friend anonymous, that's your answer will be telling, 637 00:36:07,200 --> 00:36:09,160 Speaker 1: And how much you want to be friends with this girl? 638 00:36:09,440 --> 00:36:12,960 Speaker 1: You can't both be with her, so you should both 639 00:36:13,120 --> 00:36:17,439 Speaker 1: decide to not be with her, or you're not really 640 00:36:17,480 --> 00:36:21,520 Speaker 1: that great a friend. I would I would do that. 641 00:36:21,520 --> 00:36:25,480 Speaker 1: I would have a conversation and then maybe your friend 642 00:36:25,480 --> 00:36:28,840 Speaker 1: that you don't know this, but maybe you'll say, Man, 643 00:36:29,520 --> 00:36:32,120 Speaker 1: me and you be and bros matters more to me 644 00:36:33,520 --> 00:36:38,160 Speaker 1: than a girl. And if I say something that might 645 00:36:38,200 --> 00:36:43,279 Speaker 1: offend you because I'm trying to impress this girl, that 646 00:36:43,320 --> 00:36:46,000 Speaker 1: would hurt me and hurt our friendship. So I just 647 00:36:46,000 --> 00:36:47,400 Speaker 1: want to tell you I want to sit down and 648 00:36:47,440 --> 00:36:51,040 Speaker 1: have this conversation that I'm deciding I'm gonna stay away 649 00:36:51,040 --> 00:36:55,360 Speaker 1: from her, and he might in that situation go you 650 00:36:55,360 --> 00:36:58,239 Speaker 1: know what, man, it's not that big. She's not that 651 00:36:58,280 --> 00:37:01,600 Speaker 1: big a deal to me. Just talk to her, go 652 00:37:01,600 --> 00:37:04,600 Speaker 1: on a date with her. It doesn't bother me, and 653 00:37:04,640 --> 00:37:08,080 Speaker 1: then you might be like, oh, okay, problems solved. 654 00:37:09,920 --> 00:37:12,960 Speaker 2: It is good practice for bigger conversations later in life. 655 00:37:13,040 --> 00:37:15,839 Speaker 2: That's a good point one of these, because it's I mean, 656 00:37:15,880 --> 00:37:19,839 Speaker 2: the outcome is not it's not major. It's a you know, 657 00:37:20,160 --> 00:37:22,879 Speaker 2: whether you go out with this girl or how old 658 00:37:22,920 --> 00:37:26,359 Speaker 2: are they? We don't even know that, but you know, yeah, 659 00:37:26,400 --> 00:37:29,479 Speaker 2: it's good practice for conflict and how to walk through 660 00:37:29,480 --> 00:37:32,640 Speaker 2: that or a potential conflict in the future. 661 00:37:33,480 --> 00:37:37,480 Speaker 1: It is. And if you don't have this conversation, you 662 00:37:37,600 --> 00:37:41,680 Speaker 1: are right anonymous in thinking that if you guys both 663 00:37:41,800 --> 00:37:44,640 Speaker 1: agree to go after her and she picks one and 664 00:37:44,680 --> 00:37:47,960 Speaker 1: you didn't have a good, healthy conversation, it will ruin 665 00:37:48,000 --> 00:37:48,560 Speaker 1: the friendship. 666 00:37:48,760 --> 00:37:49,760 Speaker 2: It will be awkward. 667 00:37:49,920 --> 00:37:51,720 Speaker 1: There is no way you could be with your buddy 668 00:37:51,719 --> 00:37:53,600 Speaker 1: if you really like the girl and you see him 669 00:37:53,880 --> 00:37:57,040 Speaker 1: with his arm around her watching top Gun Mavericks. It 670 00:37:57,200 --> 00:38:00,960 Speaker 1: doesn't work that way. Make the decision now, similar to 671 00:38:00,960 --> 00:38:04,239 Speaker 1: the other conversation with Tristan, don't let your heart get 672 00:38:04,239 --> 00:38:08,920 Speaker 1: too far before you make these good, foundational kind of decisions, 673 00:38:09,640 --> 00:38:12,120 Speaker 1: because once you start building that house and it's too 674 00:38:12,160 --> 00:38:15,120 Speaker 1: late and the foundation's bad, it's going to crumble and 675 00:38:15,120 --> 00:38:16,440 Speaker 1: you're gonna lose everything. 676 00:38:19,080 --> 00:38:21,000 Speaker 2: Good advice, you know what. 677 00:38:21,080 --> 00:38:23,640 Speaker 1: I think we're gonna end there. Okay, I think this 678 00:38:23,680 --> 00:38:25,640 Speaker 1: is a good We have a lot to chew on, 679 00:38:25,719 --> 00:38:27,560 Speaker 1: and I want everyone to kind of think about First 680 00:38:27,600 --> 00:38:31,000 Speaker 1: John four and think about church history, and think about 681 00:38:31,040 --> 00:38:33,800 Speaker 1: the inerity of the Bible, and think about their best 682 00:38:33,800 --> 00:38:36,359 Speaker 1: friend before they go and stab him in the back 683 00:38:36,400 --> 00:38:38,520 Speaker 1: and talk to the girl that he likes. I think 684 00:38:38,719 --> 00:38:40,120 Speaker 1: we got a lot to think about. If you have 685 00:38:40,160 --> 00:38:43,320 Speaker 1: another question for me, email podcast at grangersmith dot com 686 00:38:43,680 --> 00:38:44,879 Speaker 1: and dude, appreciate you. 687 00:38:44,960 --> 00:38:45,960 Speaker 2: Yeah, thanks for having me on. 688 00:38:46,000 --> 00:38:49,200 Speaker 1: Of course, see y'all next Mornday. He thanks for joining 689 00:38:49,239 --> 00:38:52,239 Speaker 1: me on the Grangersmith podcast. I appreciate all of you. 690 00:38:52,320 --> 00:38:52,640 Speaker 2: Guys. 691 00:38:52,640 --> 00:38:55,560 Speaker 1: You could help me out by rating this podcast on iTunes. 692 00:38:55,880 --> 00:38:58,920 Speaker 1: If you're on YouTube, subscribe to this channel, hit that 693 00:38:58,960 --> 00:39:02,040 Speaker 1: little like button and a notification spell so that you 694 00:39:02,160 --> 00:39:05,560 Speaker 1: never miss any time I upload a video. Y