WEBVTT - Tour de Cruelty

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<v Speaker 1>Good morning, peeps, and welcome to boka F Daily with

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<v Speaker 1>Meet your Girl Daniel Moody, recording from the home Bunker. Folks,

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<v Speaker 1>I'm really excited to bring to woke f Daily for

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<v Speaker 1>the very first time Corey Nathan. Corey Nathan is the

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<v Speaker 1>host of Talking Politics and Religion podcast and we first

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<v Speaker 1>got into a conversation on my other podcasts with my

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<v Speaker 1>friend wajahat Ali Democracy Ish And you know, often I

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<v Speaker 1>don't talk about religion. I don't talk about the mix

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<v Speaker 1>of religion and politics because I don't come from a

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<v Speaker 1>religious background. But I do understand how politics and our

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<v Speaker 1>policy and frankly the founding of this nation is wrapped

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<v Speaker 1>up in religiosity. I mean, for Fox's sake, we have

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<v Speaker 1>on our coins in God, we trust God, bless America.

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<v Speaker 1>We do all of these things reflexively and for people

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<v Speaker 1>who are like myself, who deem themselves more spiritual agnostic,

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<v Speaker 1>not subscribing to any organized religion. Getting into conversations with

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<v Speaker 1>folks who do subscribe to religion if it is not

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<v Speaker 1>a thoughtful, open minded conversation can end up in huge

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<v Speaker 1>squabbles and just everyone shutting down. That is not the

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<v Speaker 1>case with Corey Nathan and I have enjoyed joining his

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<v Speaker 1>podcast him joining now Woke f for the first time,

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<v Speaker 1>we get into an in depth conversation with regard to

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<v Speaker 1>how we engage, you know, rather than shut down with people,

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<v Speaker 1>we open up the conversation talking about the cruelty that

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<v Speaker 1>is being exhibited by Republicans who claim right Christian faith

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<v Speaker 1>and yet their actions say otherwise and what that means.

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<v Speaker 1>And so I really hope, folks, that you enjoy this

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<v Speaker 1>conversation with Corey Nathan. I hope that you will check

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<v Speaker 1>out his podcasts, Talk in Politics and Religion pod. You

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<v Speaker 1>can follow him at Corey Nathan on all social media

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<v Speaker 1>platforms as well as his podcast. So I do hope

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<v Speaker 1>that you enjoy this conversation. Do let me know in

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<v Speaker 1>the comment sections below how it lands with you. I

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<v Speaker 1>always appreciate your feedback. It's no secret that the news

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<v Speaker 1>is horsepill hard to swallow. Thankfully, there's The Bituation Room

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<v Speaker 1>podcast hosted by comedian and commentator Francesca free Erntini for

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<v Speaker 1>a lighter take on the heavy stuff. Each week, the

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<v Speaker 1>Bituation Room brings you progressive comedians, experts, and activists to

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<v Speaker 1>break down the issues in a way that won't just

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<v Speaker 1>leave you crying under a weighted blanket. Get the Bituation

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<v Speaker 1>Room on Apple Podcasts, Spotify, Stitcher, and streaming on YouTube

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<v Speaker 1>and Twitch. Folks, I am very happy to welcome to

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<v Speaker 1>woke F Daily Corey Nathan, who is the host of

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<v Speaker 1>the podcast Talking Politics and Religion, who just has We've

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<v Speaker 1>had incredible conversations Corey on democracy Ish my other podcasts

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<v Speaker 1>on your own podcast, and I wanted to bring this

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<v Speaker 1>conversation to the woke a F audience. I love the

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<v Speaker 1>way that you are able to weave in religion politics

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<v Speaker 1>and just kind of give us a fifty thousand foot

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<v Speaker 1>view and then zero in on the contradictions, the many,

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<v Speaker 1>many contradictions that we see in our body politic today,

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<v Speaker 1>particularly at the hands of Republicans. The topic that I

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<v Speaker 1>kind of want to start off with today is one

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<v Speaker 1>that has really Corey been grading on me for the

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<v Speaker 1>last week or so since it's happened, which is Rondes

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<v Speaker 1>Santis and Greg Abbott in Texas playing political games with

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<v Speaker 1>human beings, most recently with Ronda Santis lying to a

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<v Speaker 1>group of migrants and then from Venezuela who were not

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<v Speaker 1>even in his state, putting them on chartered planes and

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<v Speaker 1>sending them to Martha's vineyard as a way to quote

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<v Speaker 1>unquote own the Libs. These are people, Corey, who profess

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<v Speaker 1>to be somehow children of God. I don't know what God,

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<v Speaker 1>but that's what they profess to be, These christo christo

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<v Speaker 1>fascist right, which is what I will refer to them as,

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<v Speaker 1>because I don't see what else you would refer to

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<v Speaker 1>their behavior as. When you see these images and these

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<v Speaker 1>examples of cruelty being normalized in our media and in

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<v Speaker 1>our politics. Cory, what comes up for you? Well, you

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<v Speaker 1>used a word at the beginning of your thoughts that

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<v Speaker 1>I think is key, and that word is human. I

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<v Speaker 1>think that this the actions that are taken on the

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<v Speaker 1>part of the Santis, in particular because i've I've watched

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<v Speaker 1>his stand up comedy routines. I don't know what else

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<v Speaker 1>you could call it. There he's like going on tour now,

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<v Speaker 1>he's going to other states, and he's brazenly proclaiming and

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<v Speaker 1>showing off his cruelty and and is celebrating it. And

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<v Speaker 1>I think the only way that you get there is

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<v Speaker 1>by numbing your sense of someone else's humanity, losing or

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<v Speaker 1>never having seen or never having acknowledged that this is

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<v Speaker 1>another human being. You know. I got to talk to

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<v Speaker 1>Wag and he had a really insightful way of describing

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<v Speaker 1>this whole Christian thing. This the way that someone liked

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<v Speaker 1>De Santis would use the name of God or Jesus

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<v Speaker 1>or his label of Christianity, and wash put it in

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<v Speaker 1>such way. He said, Jesus is his mascot. Jesus isn't

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<v Speaker 1>his lord? Wow, Jesus is his mascot, you know. And

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<v Speaker 1>and it's something very different. I mean, I you mentioned

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<v Speaker 1>that we were going to be talking about this, and

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<v Speaker 1>I've gotten into really heated conversations because to me, it's

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<v Speaker 1>very clear whether we're looking at Hebrew by and I

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<v Speaker 1>know not all of your audience are or of the

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<v Speaker 1>Judeo Christian background, but I do bring it up, not

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<v Speaker 1>to evangelize or anything like that, but because this is

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<v Speaker 1>this is supposed to be the word and the authority

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<v Speaker 1>that guides our morality, our ethic, you know. So I've

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<v Speaker 1>gotten too heated debates about Hey, listen, I know, I

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<v Speaker 1>know y'all prefer your socio political leaning is you know,

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<v Speaker 1>closed border, and you know they're only bringing the rapists

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<v Speaker 1>and the you know and seeing them seeing other humans

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<v Speaker 1>in another light, you know. But listen, this is the

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<v Speaker 1>word of God. When a foreigner resides among you in

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<v Speaker 1>your land, do not mistreat them. The foreigner residing among

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<v Speaker 1>you must be treated as your native born, love them

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<v Speaker 1>as yourself. For you or foreigners, this is still true

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<v Speaker 1>even if you do book, don't buy the Bible. We

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<v Speaker 1>could take this statement and say, this is a virtue

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<v Speaker 1>to see our neighbors a certain way, to see our

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<v Speaker 1>neighbors as ourselves. Because I know you know your your

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<v Speaker 1>parents are originally from Jamaica, Jamaica, right, so I'm sure

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<v Speaker 1>you can identify. I identify with it. We talked about

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<v Speaker 1>my grandmother arriving here at Ellis Island on March third,

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<v Speaker 1>nineteen twenty one. I was a foreigner. This is my story,

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<v Speaker 1>you know. And if Desantists can't see that, if Desantists

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<v Speaker 1>doesn't know his own family's history, we're happy to look

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<v Speaker 1>it up for him, just like we looked it up

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<v Speaker 1>for Donald fucking Trump or drump I should say, you know,

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<v Speaker 1>we're happy to look it up for you. You know

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<v Speaker 1>what it is, It's that what I've come to understand

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<v Speaker 1>is that there is no shaming the devil, right, there

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<v Speaker 1>is there is no there is no shaming of the devil.

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<v Speaker 1>And I say that because I believe that these people

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<v Speaker 1>are at have come to a place where they are

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<v Speaker 1>celebrating they're evil, Like you said, Ron de Santist is

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<v Speaker 1>on a tour, a toward the evil, right, a toward

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<v Speaker 1>the cruelty. But this isn't how the media is depicting this.

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<v Speaker 1>They are depicting what is happening and what continues to

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<v Speaker 1>happen with these migrants as political posturing, as opposed to

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<v Speaker 1>dehumanization and cruelty, as opposed to where is amnesty international? Right?

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<v Speaker 1>Where is the UN in terms of what laws against

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<v Speaker 1>humanity this country is breaking? These governors are breaking. And

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<v Speaker 1>so my question for you is, you know, one of

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<v Speaker 1>the major tenants of authoritarianism and fascism is to normalize violence,

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<v Speaker 1>is to normalize political violence and to normalize cruelty and

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<v Speaker 1>brutality in such a way that people begin to look

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<v Speaker 1>the other way. It's similarly that we've all when we

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<v Speaker 1>see headlines with regard to mass shootings, it's really only

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<v Speaker 1>the amount of people being gunned down at one time

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<v Speaker 1>that moves us. If it's for or less people we're like, oh,

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<v Speaker 1>isn't that sad? And we turn the page or we

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<v Speaker 1>turn the channel and we move about our day because

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<v Speaker 1>there's just been so many shootings. It's hard to shed

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<v Speaker 1>tears for all of them because you'd be crying all

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<v Speaker 1>day every day. So, but my question, Corey is when

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<v Speaker 1>we start to become desensitized to this level of cruelty,

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<v Speaker 1>what do you see as the long term impact on

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<v Speaker 1>our ability to have empathy and compassion and what that

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<v Speaker 1>does to our founding principles, whether or not we've ever

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<v Speaker 1>truly met them. At least each generation in some form

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<v Speaker 1>or fashion, has strived towards that. Yeah, I want to

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<v Speaker 1>hold out hope. I want to. I think one of

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<v Speaker 1>the ways that I've been able to continue in my

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<v Speaker 1>efforts is to hold out hope for individuals, to hold

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<v Speaker 1>out hope for other human beings, even for people who

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<v Speaker 1>are in that room where De Santis is giving his performances.

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<v Speaker 1>That there are other human beings that I think are

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<v Speaker 1>not beyond our reach. You know, I think that there

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<v Speaker 1>are folks. I've been thinking a lot about this Bible

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<v Speaker 1>study I went to. It was a Sunday school class

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<v Speaker 1>that we were going to for like ten fifteen years.

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<v Speaker 1>When I first became a Christian, first having kids was

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<v Speaker 1>called young marriages. And listen, I'm realistic. I think if

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<v Speaker 1>there were twenty twenty five of us in that room,

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<v Speaker 1>they're going to that class. I'm still friends with a

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<v Speaker 1>lot of them. I'm not gonna fool myself into thinking

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<v Speaker 1>that that entire room is persuadable. But you know what,

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<v Speaker 1>I do think that there's one or two or three

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<v Speaker 1>that are you know, and what does that look like?

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<v Speaker 1>So so what might be the question, But no, there

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<v Speaker 1>is a so what Because just as an example, and

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<v Speaker 1>I'm kind of taking a left turn here, I live

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<v Speaker 1>in a district, a US Congress House district, California, twenty

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<v Speaker 1>seven that was decided by three hundred and thirty three

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<v Speaker 1>votes out of over three hundred and forty thousand people

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<v Speaker 1>who cast a vote, and Christy Smith lost that one,

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<v Speaker 1>but she's running again. So why do I think of

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<v Speaker 1>my son day school class and how is that connected?

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<v Speaker 1>Because if I can persuade one person from my old

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<v Speaker 1>Sunday school class, that means Christy wins this time. And

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<v Speaker 1>that's exactly a suburban college educated women in particular, that

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<v Speaker 1>is exactly the content constituency that's that's in a swing.

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<v Speaker 1>So if I can convince you know, my friend Margaret, like, hey,

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<v Speaker 1>you know, I think we got it wrong on this

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<v Speaker 1>immigrant thing. I think we you know, I know that

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<v Speaker 1>we're rooting. We're always trained to root for the Red,

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<v Speaker 1>root for the Republicans. We're always training to vote. Don't think,

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<v Speaker 1>just vote and vote the way you know our people.

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<v Speaker 1>You know, no, no, no no, no, it's time to think.

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<v Speaker 1>It's time to think why. Because loving the Lord your

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<v Speaker 1>God involves loving the Lord your God with all your heart, soul,

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<v Speaker 1>mind and strength. So let's think. So I'm talking to

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<v Speaker 1>Margaret right now, and I'm saying we got this. You know,

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<v Speaker 1>Trump separated children from their parents, and we're still having

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<v Speaker 1>to clean up the mess. You know. Uh, De Santis

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<v Speaker 1>and Abbott are are making it about own the lives.

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<v Speaker 1>So to them, it's not about any philosophy, it's not

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<v Speaker 1>about any theological premises that they're basing it on. It's

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<v Speaker 1>based on this worldview that everything is a contest that

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<v Speaker 1>they have to win. They've identified the enemy, and the

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<v Speaker 1>enemy is anybody outside of a particular cult, that cult

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<v Speaker 1>being anyone who's going to bow down to the golden

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<v Speaker 1>statue of Nebuchadnezzar, a modern day Nemicadnezzar. I eat Trump,

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<v Speaker 1>you know, or or that Trump is m if you will,

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<v Speaker 1>even if you want to take Trump out of the equation,

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<v Speaker 1>this Trump is M because that's what that's what DeSantis

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<v Speaker 1>is trying to do. He's trying to do his bad

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<v Speaker 1>imitation of Trump. But maybe he's a little bit more

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<v Speaker 1>polite about it. Bullshit, he's not polite. He's sending he's

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<v Speaker 1>he's forgetting about the humanity of human beings, and and

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<v Speaker 1>he's he's tricking them into going thousands of miles away

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<v Speaker 1>after they've already been on a thousand mile journey. You know.

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<v Speaker 1>So I think that it's one it's one area where

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<v Speaker 1>we might defer because, like I said, I want to

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<v Speaker 1>hold out hope, even for maybe not de Santis himself,

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<v Speaker 1>but for people in that room, because I think one

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<v Speaker 1>or two or three are persuadable not to get on,

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<v Speaker 1>you know, not not to start carry protest signs and

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<v Speaker 1>you know, be full on board with um with you know,

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<v Speaker 1>democratic activists, and you know, I don't think that's that's

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<v Speaker 1>the case. But I think if we can if we

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<v Speaker 1>can persuade even one degree, one percent, you know, one

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<v Speaker 1>person out of that room, just to just to cast

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<v Speaker 1>one vote for a person who believes in our democratic institutions,

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<v Speaker 1>who understands that this time. I know you've always voted

0:14:36.280 --> 0:14:38.520
<v Speaker 1>a Republican and you think that's the Christian thing to do.

0:14:38.760 --> 0:14:41.800
<v Speaker 1>I'm a Christian, I'm a conservative, and I'm voting proudly

0:14:42.080 --> 0:14:44.600
<v Speaker 1>for a Democrat because no matter how much I disagree

0:14:44.600 --> 0:14:49.239
<v Speaker 1>with Christy on certain fiscal issues, uh, we we agree

0:14:49.320 --> 0:14:54.280
<v Speaker 1>that democracy itself is at stake. So yeah, sorry to

0:14:54.280 --> 0:14:56.960
<v Speaker 1>go on so long, but again I think I would

0:14:57.000 --> 0:14:59.000
<v Speaker 1>just I just want to hold out hope for some

0:14:59.040 --> 0:15:01.760
<v Speaker 1>of those something, not just for the folks in that room,

0:15:01.800 --> 0:15:04.200
<v Speaker 1>but that that circle gets wider, because there are some

0:15:04.240 --> 0:15:07.760
<v Speaker 1>folks who are just sort of um, they don't want

0:15:07.760 --> 0:15:09.160
<v Speaker 1>to talk about it, they don't they don't want to

0:15:09.160 --> 0:15:10.800
<v Speaker 1>think about it, and they're just kind of getting carried

0:15:10.800 --> 0:15:13.480
<v Speaker 1>away with this wave. But but you know, loving the

0:15:13.520 --> 0:15:15.000
<v Speaker 1>Lord your God with all your heart, soul and mind

0:15:15.040 --> 0:15:18.760
<v Speaker 1>and strength requires us to really think through this stuff,

0:15:18.960 --> 0:15:23.120
<v Speaker 1>to really think through are we worshiping a god? Or

0:15:23.200 --> 0:15:26.080
<v Speaker 1>are we faithful to even taking God in Christianity had

0:15:26.120 --> 0:15:28.360
<v Speaker 1>the question out of the equation for a second. But

0:15:28.480 --> 0:15:31.880
<v Speaker 1>are we faithful to what we know to be true

0:15:31.920 --> 0:15:34.480
<v Speaker 1>and right to what we know to be good virtues?

0:15:34.720 --> 0:15:37.080
<v Speaker 1>Are we being faithful to that? Or are we sending

0:15:37.160 --> 0:15:39.480
<v Speaker 1>all that aside because we happen to be on a

0:15:39.520 --> 0:15:42.360
<v Speaker 1>team that wears these red hats. And part of being

0:15:42.400 --> 0:15:45.520
<v Speaker 1>wearing red hats means that it's okay to be cruel.

0:15:45.880 --> 0:15:52.120
<v Speaker 1>It's it's it's winning to be cruel, you know. So, yeah, yeah, no,

0:15:52.320 --> 0:15:54.720
<v Speaker 1>but that you know that. But that's the thing, is

0:15:54.760 --> 0:16:00.400
<v Speaker 1>that the reason why I love our conversations is because

0:16:01.480 --> 0:16:07.560
<v Speaker 1>there has to be some other way to persuade people

0:16:08.320 --> 0:16:13.880
<v Speaker 1>to tap in to their shared humanity. There has to

0:16:13.920 --> 0:16:20.000
<v Speaker 1>be a way to open up people's eyes to the

0:16:20.040 --> 0:16:23.760
<v Speaker 1>fact that the zero sum game means that they lose

0:16:23.960 --> 0:16:28.800
<v Speaker 1>as well, right, that there is no way to put

0:16:28.840 --> 0:16:32.320
<v Speaker 1>on that red hat and to for instance, deny the

0:16:32.440 --> 0:16:35.880
<v Speaker 1>existence of climate change as you're standing in front of

0:16:35.920 --> 0:16:40.160
<v Speaker 1>trumbling infrastructure, your home and community being hit once again

0:16:40.520 --> 0:16:44.440
<v Speaker 1>by raging floods and fires, and to think that like

0:16:44.760 --> 0:16:47.240
<v Speaker 1>you're going to continue to vote against your best interests,

0:16:47.280 --> 0:16:51.080
<v Speaker 1>you don't have, you don't have to carry a protest

0:16:51.120 --> 0:16:56.800
<v Speaker 1>sign right to understand that taking care of the land,

0:16:56.840 --> 0:17:00.600
<v Speaker 1>the water, the environment, and the air should be a

0:17:00.640 --> 0:17:04.239
<v Speaker 1>principle of the very religion that you are touting as

0:17:04.320 --> 0:17:07.760
<v Speaker 1>a reason you are against so many other people, so

0:17:07.800 --> 0:17:11.520
<v Speaker 1>many other issues. And so I'm wondering, Corey, like, have

0:17:11.680 --> 0:17:19.040
<v Speaker 1>we just has the tribalism just consume so many minds

0:17:20.280 --> 0:17:23.640
<v Speaker 1>that we have, because this has always been a part

0:17:23.680 --> 0:17:29.119
<v Speaker 1>to me of republicanism, which is the demonization of education,

0:17:29.800 --> 0:17:33.200
<v Speaker 1>the demonization of what it means to have an open mind,

0:17:33.720 --> 0:17:39.080
<v Speaker 1>right to ask questions, to critically think. And so, you know,

0:17:39.760 --> 0:17:41.920
<v Speaker 1>is there a way do you see that there is

0:17:41.960 --> 0:17:47.480
<v Speaker 1>a way that we break through the tribalism, this red

0:17:47.640 --> 0:17:52.760
<v Speaker 1>web that has fallen across this country that we call

0:17:52.880 --> 0:17:55.560
<v Speaker 1>Trumpism now that we are all trapped in, whether or

0:17:55.600 --> 0:17:57.920
<v Speaker 1>not we are subscribing to it or not, we're all

0:17:57.960 --> 0:18:02.400
<v Speaker 1>trapped inside of this red web. Is there a way

0:18:02.440 --> 0:18:06.040
<v Speaker 1>to break out by appealing to people's humanity when they

0:18:06.080 --> 0:18:13.000
<v Speaker 1>are being indoctrinated to dehumanize and applaud the humiliation and

0:18:13.080 --> 0:18:19.160
<v Speaker 1>the cruelty being expressed onto other people. Yeah, yeah, and listen,

0:18:19.200 --> 0:18:22.040
<v Speaker 1>there is a place to fight. There's a place for

0:18:22.640 --> 0:18:27.240
<v Speaker 1>I prefer non violent resistance, but resistance nonetheless, and resistance

0:18:27.320 --> 0:18:31.199
<v Speaker 1>as a means of fighting a good fight, you know,

0:18:31.240 --> 0:18:36.359
<v Speaker 1>and getting in good trouble as as the late Representative

0:18:36.440 --> 0:18:39.880
<v Speaker 1>Lewis would say, you know, but I think so there's

0:18:39.880 --> 0:18:41.879
<v Speaker 1>a place for fighting, But I also think there's a

0:18:41.920 --> 0:18:44.640
<v Speaker 1>place for bridge building. Now what does that look like?

0:18:45.080 --> 0:18:48.280
<v Speaker 1>It doesn't It doesn't look like getting into a thread

0:18:48.520 --> 0:18:52.840
<v Speaker 1>on Twitter with somebody, does that? You know? I'll tell you,

0:18:52.840 --> 0:18:55.520
<v Speaker 1>you know, I'm going out for beers tomorrow night with

0:18:55.560 --> 0:18:58.720
<v Speaker 1>this guy. I've been friendly with him because I've played

0:18:58.720 --> 0:19:01.840
<v Speaker 1>poker with him a bunch and we stayed in touch.

0:19:01.920 --> 0:19:05.600
<v Speaker 1>I didn't realize how magnified he is until he invited

0:19:05.640 --> 0:19:07.720
<v Speaker 1>me to a game. And first thing I see in

0:19:07.760 --> 0:19:11.199
<v Speaker 1>his garage is this huge locker, a gunrack, you know,

0:19:11.280 --> 0:19:14.320
<v Speaker 1>like a huge gun locker. Um. I think I'd like

0:19:14.359 --> 0:19:16.680
<v Speaker 1>to think that he's a responsible gun owner. But he's

0:19:16.720 --> 0:19:18.959
<v Speaker 1>one of these guys from the mindset of we might

0:19:19.000 --> 0:19:21.600
<v Speaker 1>have talked about this last time, but of the come

0:19:21.640 --> 0:19:25.160
<v Speaker 1>and take them kind of mindset. Yep, yep, yep. You know. So,

0:19:25.760 --> 0:19:28.560
<v Speaker 1>I'm not going to convince my buddy Darren to become

0:19:28.760 --> 0:19:31.920
<v Speaker 1>you know, a social justice warrior. But I do think

0:19:31.960 --> 0:19:34.919
<v Speaker 1>that if we if we go out for beers and

0:19:35.040 --> 0:19:38.760
<v Speaker 1>there'll be some sort of connection that all of a sudden,

0:19:38.800 --> 0:19:41.960
<v Speaker 1>I'm not just some you know, some guy that he's

0:19:42.000 --> 0:19:44.919
<v Speaker 1>getting in a spat with and contesting with on Twitter

0:19:45.000 --> 0:19:47.879
<v Speaker 1>or Facebook or whatever. I'm a human being, you know,

0:19:48.000 --> 0:19:51.239
<v Speaker 1>and and but also he's a human being to me,

0:19:51.920 --> 0:19:53.879
<v Speaker 1>you know, And I can understand if I if I

0:19:53.880 --> 0:19:58.960
<v Speaker 1>seek to understand what what's behind the big gun rack,

0:19:59.240 --> 0:20:03.159
<v Speaker 1>what's behind his feeling about that, I might be able

0:20:03.240 --> 0:20:08.480
<v Speaker 1>to we might be able to get underneath to something

0:20:08.640 --> 0:20:11.560
<v Speaker 1>that does we do hold in common? For example, his

0:20:11.680 --> 0:20:14.840
<v Speaker 1>concern for his family, His concern for his family and

0:20:14.920 --> 0:20:17.439
<v Speaker 1>wanted to keep his family safe, and we share that,

0:20:17.960 --> 0:20:22.560
<v Speaker 1>you know, how how we what's derived from that, and

0:20:22.600 --> 0:20:26.280
<v Speaker 1>how we act and decisions that we make are obviously

0:20:26.400 --> 0:20:29.760
<v Speaker 1>very different, but there's an underlying value that we share.

0:20:30.119 --> 0:20:33.320
<v Speaker 1>So I think maybe making that connection and understanding that connection,

0:20:34.080 --> 0:20:36.960
<v Speaker 1>I'm gonna I'm not gonna turn him around one hundred

0:20:36.960 --> 0:20:39.639
<v Speaker 1>and eighty degrees, but I think there's one or two things,

0:20:39.680 --> 0:20:41.280
<v Speaker 1>one or two ingredients that I can throw in the

0:20:41.359 --> 0:20:43.480
<v Speaker 1>mix where I'll give you an example we were have

0:20:43.480 --> 0:20:47.520
<v Speaker 1>an extended conversation about January sixth, and he referred to

0:20:47.680 --> 0:20:50.840
<v Speaker 1>guys who storm the capitol as ass hats. I'm like, okay, good,

0:20:50.840 --> 0:20:53.119
<v Speaker 1>we're making some progress. Yeah, at the very least they

0:20:53.119 --> 0:20:57.440
<v Speaker 1>were ass hats. But then he quickly diverted the conversation to, yeah,

0:20:57.440 --> 0:20:59.680
<v Speaker 1>but where was your outrage when you know people were

0:20:59.680 --> 0:21:02.680
<v Speaker 1>storm Seattle in Portland and you know all those people.

0:21:02.720 --> 0:21:06.520
<v Speaker 1>I'm like, wait, wait, wait, these two things are not related.

0:21:06.720 --> 0:21:09.199
<v Speaker 1>So if we're going to address one, we'll address it.

0:21:09.240 --> 0:21:11.399
<v Speaker 1>But these two things are not related. But if you

0:21:11.440 --> 0:21:13.560
<v Speaker 1>want to talk about it, let's talk about the fact

0:21:13.600 --> 0:21:15.400
<v Speaker 1>that we're a year and a half, almost two years

0:21:15.400 --> 0:21:18.680
<v Speaker 1>past January sixth, there hasn't even been a thousand arrests yet.

0:21:18.880 --> 0:21:21.760
<v Speaker 1>And by the way, there's been so much process. So

0:21:21.800 --> 0:21:23.800
<v Speaker 1>some people are just you know, got a got a

0:21:23.880 --> 0:21:28.600
<v Speaker 1>minimal fine. But some people who are beating, trying to

0:21:28.640 --> 0:21:31.880
<v Speaker 1>beat cops to death and stab them to death, Yes,

0:21:31.960 --> 0:21:34.440
<v Speaker 1>they're in jail deservedly so. But you know, you know what,

0:21:34.480 --> 0:21:36.080
<v Speaker 1>we're a year and a half, two years out and

0:21:36.160 --> 0:21:40.359
<v Speaker 1>still not even a thousand arrests. Fourteen thousand arrests within

0:21:40.400 --> 0:21:43.960
<v Speaker 1>two weeks after George Floyd's Floyd's murder, So we talked

0:21:43.960 --> 0:21:47.359
<v Speaker 1>about that, you know, and I think, I think again,

0:21:47.480 --> 0:21:49.879
<v Speaker 1>he wasn't thoroughly convinced. He didn't want to join the

0:21:49.920 --> 0:21:53.480
<v Speaker 1>next protest march, you know, but I think he understood

0:21:53.880 --> 0:22:00.560
<v Speaker 1>the depravity frankly, and trying to connect these two things,

0:21:57.840 --> 0:22:03.439
<v Speaker 1>the seditiousness. What's the word I'm looking for. It's like toxic,

0:22:03.480 --> 0:22:06.320
<v Speaker 1>It's like poison, and he bought the poison. He took

0:22:06.359 --> 0:22:09.320
<v Speaker 1>that bill, you know. So I can't convince him of everything,

0:22:09.320 --> 0:22:11.840
<v Speaker 1>but I can help him. I can understand him a

0:22:11.840 --> 0:22:16.000
<v Speaker 1>little bit better and and honor the values, honor him

0:22:16.000 --> 0:22:18.359
<v Speaker 1>as a human being, even if we've arrived at very

0:22:18.359 --> 0:22:21.480
<v Speaker 1>different conclusions, you know. And that gives me. It's like

0:22:21.480 --> 0:22:23.840
<v Speaker 1>the ticket that I have to buy in order to

0:22:23.880 --> 0:22:26.560
<v Speaker 1>persuade him just a little bit on one thing, you know,

0:22:26.640 --> 0:22:28.840
<v Speaker 1>and our relationship I think is going to bear fruit.

0:22:29.680 --> 0:22:31.960
<v Speaker 1>Not that I need him to agree with me on everything,

0:22:32.200 --> 0:22:34.600
<v Speaker 1>but just if nothing else, that he can see the

0:22:34.720 --> 0:22:38.240
<v Speaker 1>humanity in that what we were originally talking about, in

0:22:38.280 --> 0:22:43.199
<v Speaker 1>the human beings that that fled, violence that fled. You know.

0:22:43.280 --> 0:22:45.400
<v Speaker 1>It's not like they wanted to leave their homes. It's

0:22:45.400 --> 0:22:47.360
<v Speaker 1>not like they wanted to leave their business. But that's

0:22:47.440 --> 0:22:52.320
<v Speaker 1>the That's the thing that I think is consistently lost,

0:22:52.880 --> 0:22:59.360
<v Speaker 1>right is, and particularly around our broken and purposefully broken

0:23:00.000 --> 0:23:05.280
<v Speaker 1>immigration system, where we are assuming that people have this

0:23:05.480 --> 0:23:10.600
<v Speaker 1>deep desire to flee everything that they have known, everyone

0:23:10.760 --> 0:23:15.200
<v Speaker 1>that they have loved, with a frigging knapsack on their back,

0:23:15.600 --> 0:23:19.399
<v Speaker 1>that being it, and going off into a land of

0:23:19.440 --> 0:23:23.439
<v Speaker 1>people that you know half of at least hate you,

0:23:24.040 --> 0:23:27.920
<v Speaker 1>right have been trained to literally hate you. You've seen

0:23:28.000 --> 0:23:32.200
<v Speaker 1>images of people at the border, and yet you are

0:23:32.320 --> 0:23:36.040
<v Speaker 1>compelled by virtue of just the desire to have safety

0:23:37.440 --> 0:23:40.000
<v Speaker 1>to do just that, to make that journey, and so

0:23:40.560 --> 0:23:45.360
<v Speaker 1>like is there and the thing to me again, go

0:23:45.480 --> 0:23:48.040
<v Speaker 1>back last I don't even know, Yeah, I guess it

0:23:48.080 --> 0:23:52.520
<v Speaker 1>was last year when we had fourteen thousand Haitians at

0:23:52.520 --> 0:23:56.880
<v Speaker 1>the border that were being beaten on horseback by border patrol.

0:23:57.320 --> 0:24:00.479
<v Speaker 1>The images were all over the place. Biden's cooped up

0:24:00.520 --> 0:24:03.800
<v Speaker 1>fourteen thousand Haitians and sent them back to Haiti, to

0:24:04.320 --> 0:24:11.080
<v Speaker 1>political violence, to unrelenting COVID, all of these things. Literally

0:24:11.119 --> 0:24:14.840
<v Speaker 1>in the same month, welcomed in one hundred thousand Ukrainians.

0:24:16.560 --> 0:24:19.720
<v Speaker 1>No one bats an eyelash. Oh my god, we had

0:24:19.800 --> 0:24:24.639
<v Speaker 1>changed our social media avatars to Ukrainian flags and do

0:24:24.720 --> 0:24:30.080
<v Speaker 1>all these things. So my question, Corey is how how

0:24:30.080 --> 0:24:35.399
<v Speaker 1>do you go about having conversations about the clear, the

0:24:35.600 --> 0:24:40.439
<v Speaker 1>clear distinctions between who we see as human, who we

0:24:40.640 --> 0:24:43.960
<v Speaker 1>can align ourselves with, and be like, oh my god,

0:24:44.119 --> 0:24:47.800
<v Speaker 1>look at that mother with that abandoned stroller. Look at

0:24:47.840 --> 0:24:52.880
<v Speaker 1>those people, you know with just their backpacks. There's the same.

0:24:53.160 --> 0:24:57.439
<v Speaker 1>Their skin color is different, their language is different, the

0:24:57.560 --> 0:25:03.119
<v Speaker 1>desire for safety and freedom is not. So how do

0:25:03.200 --> 0:25:08.080
<v Speaker 1>we can how do we get to that? There? There? Yeah,

0:25:08.400 --> 0:25:10.920
<v Speaker 1>that's a quadra to say the least. You know, I

0:25:11.160 --> 0:25:15.080
<v Speaker 1>think when we see folks that look different than us,

0:25:15.119 --> 0:25:19.719
<v Speaker 1>that maybe have a different religion than us, you know,

0:25:20.280 --> 0:25:22.960
<v Speaker 1>I see the fault in myself, you know, I see.

0:25:23.920 --> 0:25:26.640
<v Speaker 1>I was I was watching this old Bugs Bunny cartoon

0:25:27.160 --> 0:25:31.640
<v Speaker 1>and the portrayal of an Asian character. Oh, I see

0:25:31.640 --> 0:25:34.680
<v Speaker 1>it now, I'm like, oh, oh my god, Like these

0:25:34.680 --> 0:25:37.080
<v Speaker 1>are the cartoons that I was watching, And I wasn't

0:25:37.119 --> 0:25:43.399
<v Speaker 1>even aware of the caricatures that that that we're getting

0:25:43.880 --> 0:25:48.600
<v Speaker 1>emblazoned into my own mind, it's my own imagination. Until

0:25:49.080 --> 0:25:52.840
<v Speaker 1>I had a friend this wonderful woman. She's one of

0:25:52.840 --> 0:25:57.119
<v Speaker 1>those like fuck you friends like I don't but she's like,

0:25:57.240 --> 0:26:00.000
<v Speaker 1>fuck you, Corey. And and I love her to death.

0:26:00.160 --> 0:26:03.480
<v Speaker 1>Her name is Helen, but she she like she's like,

0:26:03.960 --> 0:26:06.960
<v Speaker 1>she's one of those people whose whose love language is

0:26:07.000 --> 0:26:11.719
<v Speaker 1>punching you in the face. She's she's, um, you know,

0:26:11.760 --> 0:26:16.439
<v Speaker 1>she's an Asian woman. Uh. And and she's she's educated me,

0:26:16.520 --> 0:26:20.760
<v Speaker 1>she's taught me. She's she's opened my eyes. There's a blindness,

0:26:21.160 --> 0:26:23.960
<v Speaker 1>and I think in a way, there's there's a deadness.

0:26:24.440 --> 0:26:27.760
<v Speaker 1>You know. I wasn't even alive, My soul wasn't even

0:26:27.800 --> 0:26:31.639
<v Speaker 1>alive to these these blind spots that I had, you know,

0:26:31.840 --> 0:26:34.399
<v Speaker 1>until I had a wonderful friend who opened up my

0:26:34.440 --> 0:26:37.399
<v Speaker 1>eyes to it. I'm thankful for Helen. Well, now, listen,

0:26:37.440 --> 0:26:39.440
<v Speaker 1>we still disagree on some things. We've got a really,

0:26:39.480 --> 0:26:43.840
<v Speaker 1>really a fight about a year ago about I was

0:26:43.880 --> 0:26:47.639
<v Speaker 1>trying to make a comment about freedom of expression, freedom

0:26:47.720 --> 0:26:51.000
<v Speaker 1>of speech. Um, I used a bad example because it

0:26:51.040 --> 0:26:54.440
<v Speaker 1>was too it was too tenuous. I'm not even gonna

0:26:54.440 --> 0:26:57.360
<v Speaker 1>bring up the example, but it was the wrong example

0:26:57.840 --> 0:27:01.320
<v Speaker 1>because it was part of my point, because I felt

0:27:01.320 --> 0:27:04.119
<v Speaker 1>that the freedom of speech, if we really believe in

0:27:04.200 --> 0:27:06.879
<v Speaker 1>that isn't tested when we agree with what the speech

0:27:06.960 --> 0:27:09.760
<v Speaker 1>is all about. But I think I used an example

0:27:09.800 --> 0:27:13.879
<v Speaker 1>that wasn't like one step outside of her of Helen's

0:27:14.960 --> 0:27:18.159
<v Speaker 1>belief system. It was so far outside of her belief system.

0:27:18.160 --> 0:27:20.679
<v Speaker 1>It was just a wrong example. And then our our

0:27:21.160 --> 0:27:24.320
<v Speaker 1>argument became about the example itself. I'll just say what

0:27:24.520 --> 0:27:29.000
<v Speaker 1>I used, Chappelle's stand up the Closer. Oh, yep, yep.

0:27:29.359 --> 0:27:31.640
<v Speaker 1>So it was so far beyond the pale for Helen.

0:27:31.720 --> 0:27:35.200
<v Speaker 1>She couldn't get past that if I use if I used,

0:27:35.200 --> 0:27:38.879
<v Speaker 1>like somebody, the freedom of speech, I don't know. I

0:27:38.880 --> 0:27:40.440
<v Speaker 1>was trying to make a point. It wasn't a great

0:27:40.440 --> 0:27:43.840
<v Speaker 1>point because so far beyond the pale for her, you

0:27:43.880 --> 0:27:46.720
<v Speaker 1>know so, But it helped me to learn. It helped

0:27:46.720 --> 0:27:50.280
<v Speaker 1>me to learn, you know, how to make a better

0:27:50.480 --> 0:27:52.159
<v Speaker 1>argument if I want to make an argument about the

0:27:52.200 --> 0:27:54.720
<v Speaker 1>freedom of speech. It helped me to learn, I have

0:27:54.800 --> 0:27:59.879
<v Speaker 1>to respect certain folks boundaries. I have to respect certain folks,

0:28:00.800 --> 0:28:04.040
<v Speaker 1>you know, what is beyond the pale for them if

0:28:04.080 --> 0:28:07.560
<v Speaker 1>I want to stay in the conversation. So I'm not

0:28:07.600 --> 0:28:10.160
<v Speaker 1>going to say it was a good argument. I'd rather

0:28:10.240 --> 0:28:12.080
<v Speaker 1>not have gotten into it. I'd rather have learned some

0:28:12.119 --> 0:28:15.240
<v Speaker 1>of the lessons that I learned in a less contentious way.

0:28:15.960 --> 0:28:18.200
<v Speaker 1>But I did. I did learn a lot about that,

0:28:18.720 --> 0:28:20.919
<v Speaker 1>So I guess, I guess again. I come back around

0:28:20.920 --> 0:28:25.760
<v Speaker 1>to having having friends in our life that are different

0:28:25.800 --> 0:28:29.840
<v Speaker 1>from us, having people in our lives that can teach

0:28:29.920 --> 0:28:32.240
<v Speaker 1>us and open our eyes to things that we didn't

0:28:32.240 --> 0:28:35.520
<v Speaker 1>see that. I don't know any other way. You know,

0:28:35.880 --> 0:28:39.640
<v Speaker 1>maybe maybe we can read a book if they're not banned.

0:28:46.720 --> 0:28:49.320
<v Speaker 1>The Damage Report with John Idaola is one of the

0:28:49.360 --> 0:28:52.360
<v Speaker 1>most popular shows on the TYT Network that serves as

0:28:52.400 --> 0:28:55.120
<v Speaker 1>you're a daily breakdown of the genuine threats and challenges

0:28:55.200 --> 0:28:58.480
<v Speaker 1>facing our country and world. These days, we're confronted with

0:28:58.520 --> 0:29:02.320
<v Speaker 1>an overwhelming sea of shock and confounding and devastating news stories.

0:29:02.720 --> 0:29:05.680
<v Speaker 1>The Damage Report is your life raft, helping you navigate

0:29:05.680 --> 0:29:08.080
<v Speaker 1>the day's news and understand the damage caused by the

0:29:08.080 --> 0:29:12.640
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<v Speaker 1>on Apple Podcasts, Spotify, or wherever you get your podcasts.

0:29:33.360 --> 0:29:35.600
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<v Speaker 1>so you never miss an episode. You know, like, but

0:29:41.440 --> 0:29:45.040
<v Speaker 1>I know, I say, I say that you know. I

0:29:45.160 --> 0:29:48.480
<v Speaker 1>say I say that you know seriously, because there are

0:29:48.640 --> 0:29:51.280
<v Speaker 1>you know and the last question I want to ask

0:29:51.320 --> 0:29:53.640
<v Speaker 1>you about before I get there, I say that there

0:29:53.680 --> 0:29:59.640
<v Speaker 1>are people that are desperate for information, that want the truth,

0:30:00.320 --> 0:30:04.080
<v Speaker 1>and I just want people to understand that politicians are

0:30:04.160 --> 0:30:11.000
<v Speaker 1>going to the extreme to say that no, you shouldn't

0:30:11.040 --> 0:30:14.480
<v Speaker 1>read this book. We're gonna burn it, we're gonna ban it.

0:30:14.680 --> 0:30:19.520
<v Speaker 1>And I'm like, these are the tenants of how authoritarianism

0:30:19.560 --> 0:30:24.320
<v Speaker 1>and fascism take hold. Education is and the freedom of

0:30:24.560 --> 0:30:28.000
<v Speaker 1>education is the first place that they go to. So

0:30:28.080 --> 0:30:31.360
<v Speaker 1>for those people who may live in community, don't who

0:30:31.440 --> 0:30:35.560
<v Speaker 1>don't live in you know, particularly diverse communities, whether it

0:30:35.640 --> 0:30:41.360
<v Speaker 1>be culturally, linguistically, you know, racially, and so they're the

0:30:41.600 --> 0:30:45.320
<v Speaker 1>only way for them to build that bridge of understanding

0:30:45.360 --> 0:30:49.360
<v Speaker 1>that you're saying is to begin to try and educate themselves.

0:30:49.720 --> 0:30:52.240
<v Speaker 1>But then I'm going to my library or I'm enrolling

0:30:52.280 --> 0:30:56.360
<v Speaker 1>in my kids in school, and I can't get those things.

0:30:56.560 --> 0:31:00.680
<v Speaker 1>I can't you, I can't access those tools because those

0:31:00.720 --> 0:31:04.040
<v Speaker 1>tools are being kept from me. That's the that's the

0:31:04.160 --> 0:31:07.560
<v Speaker 1>extreme of where we are. But my last question for you,

0:31:07.880 --> 0:31:12.000
<v Speaker 1>Corey is this, there are a lot of people you know,

0:31:12.440 --> 0:31:16.400
<v Speaker 1>over the particularly since the insurrection, so you know, we're

0:31:16.760 --> 0:31:19.400
<v Speaker 1>we're coming up on two years, Like you said, since

0:31:19.400 --> 0:31:23.240
<v Speaker 1>since the insurrection that lost that have lost a lot

0:31:23.360 --> 0:31:29.120
<v Speaker 1>of family and friends that have lost the ability to

0:31:29.120 --> 0:31:33.040
<v Speaker 1>come to the table and have communication UM and have

0:31:33.160 --> 0:31:37.600
<v Speaker 1>thrown up their hands right, Donald Trump magasm Trump is

0:31:37.760 --> 0:31:43.320
<v Speaker 1>M has been the most successfully divisive tools and strategies

0:31:43.760 --> 0:31:46.959
<v Speaker 1>UM that this country has ever seen. And it has

0:31:47.040 --> 0:31:52.480
<v Speaker 1>divided families, it has divided friendships, It's divided entire communities.

0:31:53.040 --> 0:31:55.959
<v Speaker 1>And so my question to you for you know, for

0:31:56.040 --> 0:32:00.400
<v Speaker 1>people that listen to this show, who they are one

0:32:00.400 --> 0:32:05.600
<v Speaker 1>of those people that they are like, I'm done, and

0:32:05.640 --> 0:32:07.560
<v Speaker 1>there are certain people that you need to be done with.

0:32:08.080 --> 0:32:12.080
<v Speaker 1>But then there are those like you're saying that maybe

0:32:12.120 --> 0:32:16.120
<v Speaker 1>all is not lost, right, what advice do you give

0:32:16.200 --> 0:32:20.720
<v Speaker 1>them in terms of how one decides to even go

0:32:20.840 --> 0:32:24.640
<v Speaker 1>back to a table that's been overturned right a table

0:32:24.720 --> 0:32:28.160
<v Speaker 1>that has been flipped. What advice do you give to

0:32:28.240 --> 0:32:30.840
<v Speaker 1>people who still say, you know what, I want to

0:32:30.920 --> 0:32:34.640
<v Speaker 1>keep trying or I want to try again right to

0:32:34.840 --> 0:32:42.080
<v Speaker 1>reach who I thought was unreachable. Yeah. So I think

0:32:42.080 --> 0:32:45.840
<v Speaker 1>it's a great question, and I think having that goal

0:32:46.800 --> 0:32:52.680
<v Speaker 1>is a step number one. Having that disposition is a

0:32:52.720 --> 0:32:56.880
<v Speaker 1>good way to go. Giving yourself permission to mess up

0:32:57.320 --> 0:33:01.400
<v Speaker 1>is really important, you know, giving your self permission to

0:33:02.320 --> 0:33:07.840
<v Speaker 1>have a bad conversation, but to still be committed to

0:33:07.840 --> 0:33:11.440
<v Speaker 1>come back around to it, you know, So give because

0:33:11.480 --> 0:33:14.000
<v Speaker 1>because you're going to revisit it with a friend and

0:33:14.080 --> 0:33:16.640
<v Speaker 1>something's going to come up and it's just gonna be

0:33:17.080 --> 0:33:20.080
<v Speaker 1>you can't do it anymore, you know, And like it

0:33:20.160 --> 0:33:22.360
<v Speaker 1>happens to me all the time where I just lose

0:33:22.440 --> 0:33:25.160
<v Speaker 1>my shit, like I just I can't, like I mess

0:33:25.200 --> 0:33:29.600
<v Speaker 1>it up, but I'm committed to continuing the conversation and

0:33:29.640 --> 0:33:33.600
<v Speaker 1>trying again and getting better, you know. So I would

0:33:33.600 --> 0:33:37.640
<v Speaker 1>say that one thing is, you know, I had a

0:33:37.640 --> 0:33:40.640
<v Speaker 1>conversation my middle kid, I have twenty one, nineteen and

0:33:40.680 --> 0:33:45.080
<v Speaker 1>seventeen year old. Nineteen year old, when vaccines first became available,

0:33:45.880 --> 0:33:49.160
<v Speaker 1>he took a weight and see approach. But because he

0:33:49.240 --> 0:33:51.600
<v Speaker 1>was waiting, he got beat up by a bunch of

0:33:51.600 --> 0:33:55.120
<v Speaker 1>other people in our family and friends, and I was

0:33:55.160 --> 0:33:56.720
<v Speaker 1>one of them. I was like, dude, what are you

0:33:57.360 --> 0:33:59.920
<v Speaker 1>fucking stupid? Like, just get the damn shot, you know.

0:34:00.440 --> 0:34:03.120
<v Speaker 1>But because of that, being the nineteen year old boy

0:34:03.200 --> 0:34:06.960
<v Speaker 1>that he is, he just decided to screw you. I'm

0:34:07.000 --> 0:34:11.160
<v Speaker 1>now I'm definitely not getting it, you know. So I

0:34:11.280 --> 0:34:14.880
<v Speaker 1>stayed in the relationship. He still hasn't gotten his vaccines.

0:34:15.520 --> 0:34:18.319
<v Speaker 1>But I knew that I lost the privilege of having

0:34:18.360 --> 0:34:20.200
<v Speaker 1>that conversation with him because I was one of the

0:34:20.200 --> 0:34:22.360
<v Speaker 1>ones that was beating him up. I was dog ponding

0:34:22.400 --> 0:34:25.520
<v Speaker 1>on the rabbit, you know, So what do you do?

0:34:26.120 --> 0:34:28.080
<v Speaker 1>I just want to stay in the relationship with the kid,

0:34:28.120 --> 0:34:31.240
<v Speaker 1>and maybe we could talk about welding, which is his trading.

0:34:31.600 --> 0:34:33.680
<v Speaker 1>Maybe we could talk about I love the Mets. Let's

0:34:33.680 --> 0:34:35.840
<v Speaker 1>talk about the Mets. You know, stay in the game,

0:34:36.040 --> 0:34:38.719
<v Speaker 1>you know, just stay in a conversation, talk about everything else.

0:34:39.239 --> 0:34:41.680
<v Speaker 1>You know. Yeah, you gotta still get back, gotta get

0:34:41.680 --> 0:34:45.040
<v Speaker 1>back around to the big important things. But I didn't

0:34:45.080 --> 0:34:47.560
<v Speaker 1>get him to get the vaccine. But we were going

0:34:47.560 --> 0:34:52.200
<v Speaker 1>on a family outing with three other families and he

0:34:52.239 --> 0:34:55.600
<v Speaker 1>did submit to getting a test, you know, so that

0:34:55.640 --> 0:34:58.160
<v Speaker 1>was something at least he acknowledged. Yeah, this thing is

0:34:58.160 --> 0:35:01.440
<v Speaker 1>actually real. It's not made up by the fake media.

0:35:01.560 --> 0:35:04.080
<v Speaker 1>It's actually real. And you know what, could you at

0:35:04.160 --> 0:35:06.359
<v Speaker 1>least get a test before you join the rest of us.

0:35:06.640 --> 0:35:11.080
<v Speaker 1>There's there was one or two people that were immunity immunocompromised.

0:35:11.360 --> 0:35:13.920
<v Speaker 1>He's like, all right, so again, like I didn't get

0:35:14.000 --> 0:35:16.799
<v Speaker 1>him to get the shot, but like even him acknowledging that, yes,

0:35:16.880 --> 0:35:20.239
<v Speaker 1>there is a pandemic, there is a disease. It is real,

0:35:20.480 --> 0:35:23.400
<v Speaker 1>and I'll get the test. You know, any tested negative,

0:35:23.440 --> 0:35:25.360
<v Speaker 1>thank god. And you know it was it was it

0:35:25.440 --> 0:35:28.759
<v Speaker 1>made it. It was a compromise that everybody made. But

0:35:29.040 --> 0:35:33.040
<v Speaker 1>that's just an example of like, stay in the conversation, recognize,

0:35:33.080 --> 0:35:35.520
<v Speaker 1>and give yourself permission to mess up, you know, and

0:35:35.560 --> 0:35:37.120
<v Speaker 1>maybe you just got to talk about the METS for

0:35:37.160 --> 0:35:39.360
<v Speaker 1>a while before you get back to politics and religion,

0:35:39.840 --> 0:35:43.200
<v Speaker 1>you know. But eventually, I think what earned my right

0:35:43.239 --> 0:35:46.880
<v Speaker 1>back into that conversation was acknowledging with Jackie Boy, the

0:35:46.880 --> 0:35:50.000
<v Speaker 1>older of the two boys, that I messed up and

0:35:50.040 --> 0:35:53.520
<v Speaker 1>I'm sorry, and uh, you know it gave it gave

0:35:53.560 --> 0:35:56.640
<v Speaker 1>me the open door to revisit it. And even though

0:35:56.640 --> 0:35:58.680
<v Speaker 1>he didn't do what I wanted him to do, he

0:35:59.280 --> 0:36:01.960
<v Speaker 1>like came once step in my direction, you know, to

0:36:02.000 --> 0:36:03.520
<v Speaker 1>what I think is good for him, frankly, and good

0:36:03.520 --> 0:36:06.560
<v Speaker 1>for everybody else around him. So I don't know that

0:36:06.680 --> 0:36:08.920
<v Speaker 1>that's not it's not an entire book. It's not you know,

0:36:09.480 --> 0:36:14.360
<v Speaker 1>here's here's the ten Steps to. But it's just an illustration,

0:36:14.640 --> 0:36:17.839
<v Speaker 1>a short story to illustrate how how you can do

0:36:17.840 --> 0:36:19.440
<v Speaker 1>this thing. We can do it better, we can do

0:36:19.480 --> 0:36:23.240
<v Speaker 1>it better, and we should try. We should definitely try.

0:36:23.840 --> 0:36:27.480
<v Speaker 1>Corey Nathan, thank you so much for making the time

0:36:27.480 --> 0:36:32.080
<v Speaker 1>to join Woke f folks. His podcast is Talking Politics

0:36:32.200 --> 0:36:35.879
<v Speaker 1>and Religion pod. You must check it out. There are

0:36:35.920 --> 0:36:39.680
<v Speaker 1>great conversations I've been on, My friend Wajahat has been on,

0:36:39.719 --> 0:36:43.200
<v Speaker 1>many other people have been on, So do check Cory

0:36:43.280 --> 0:36:47.759
<v Speaker 1>out and follow the pod and follow Cory Nathan. Appreciate

0:36:47.800 --> 0:36:50.239
<v Speaker 1>you friend, Danielle. I love hanging out with you. We

0:36:50.440 --> 0:36:52.600
<v Speaker 1>definitely have to do this in person and Whiskey is

0:36:52.640 --> 0:37:00.719
<v Speaker 1>definitely going to be involved. It will be that is

0:37:00.760 --> 0:37:03.719
<v Speaker 1>it for me to day. Folks on Woke app as

0:37:03.840 --> 0:37:07.360
<v Speaker 1>always Power to the people and to all the people power,

0:37:07.640 --> 0:37:09.959
<v Speaker 1>get woke and stay woke as fuck.