WEBVTT - They Would Hang Men by the Ceiling From Their Thumbs

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<v Speaker 1>Welcome to Haunted Road, a production of iHeartRadio and Grimm

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<v Speaker 1>and Mild from Aaron Manky listener Discretion is advised.

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<v Speaker 2>Many years ago, I was investigating one of America's most

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<v Speaker 2>notorious haunted prisons, Eastern State Penitentiary. I was using a

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<v Speaker 2>laser grid down one of the corridors, and as I

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<v Speaker 2>sat and waited, a shadow figure moved into the laser grid.

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<v Speaker 2>If a live person walks into the path of a laser,

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<v Speaker 2>you see them, You see the pinpoint of the laser

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<v Speaker 2>on their person. But for some reason, when a shadow

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<v Speaker 2>figure walks into the laser grid, the laser points disappear,

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<v Speaker 2>leaving a perfect outline. I have no idea why this happens,

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<v Speaker 2>but it's why I enjoy using this piece of equipment

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<v Speaker 2>so much so. In this case, I watched for quite

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<v Speaker 2>some time as this shadow person walked in and out

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<v Speaker 2>of my laser. I tried talking to them, tried calling out,

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<v Speaker 2>but they never seemed to even notice I was there.

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<v Speaker 2>It made me wonder who haunts prisons? Why on earth

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<v Speaker 2>would anyone decide to stay here, assuming they have some

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<v Speaker 2>sort of free will.

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<v Speaker 1>Well, let's discuss that.

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<v Speaker 2>And many other things as we visit another of America's

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<v Speaker 2>very haunted prisons, the Brushy Mountain Penitentiary. I'm Amy Brunei,

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<v Speaker 2>and this is haunted road. Picture a historic prison, one

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<v Speaker 2>with dingy hallways lined with barred cells, a courtyard surrounded

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<v Speaker 2>by a stone wall, and a constant, pervasive threat of

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<v Speaker 2>violence that hangs over the facility. It's likely that the

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<v Speaker 2>place you're imagining bears a striking resemblance to the Brushy

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<v Speaker 2>Mountain State Penitentiary. It's a Gothic Revival style abandoned prison

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<v Speaker 2>in Petros, Tennessee. That's a small town of a five

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<v Speaker 2>hundred people, which sits roughly an hour outside of Knoxville

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<v Speaker 2>by car. The four story building is topped with battlements

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<v Speaker 2>and laid out in the shape of a Celtic cross

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<v Speaker 2>man hunt in the mountains. James Earl Ray and the

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<v Speaker 2>Brushy Mountain Prison Breakout of nineteen seventy seven described it

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<v Speaker 2>as quote looking like a castle from the dark ages.

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<v Speaker 2>The walls are scarred with graffiti, including tally marks left

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<v Speaker 2>by inmates who had nothing to do but count the days. Today,

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<v Speaker 2>visitors can wander through the former cell blocks, gymnasium, cafeteria,

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<v Speaker 2>and gym, which remain largely unchanged since the penitentiary was

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<v Speaker 2>first built. Guests can also see the hole or the

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<v Speaker 2>solitary confinement area in the basement's laundry room. Five cells

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<v Speaker 2>sit in darkness with no window to let in the

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<v Speaker 2>faintest hint of sunlight. There are also no toilets in

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<v Speaker 2>the hole, just a bucket. On the exterior, Visitors may

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<v Speaker 2>be surprised to see that the prison yard only has

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<v Speaker 2>man made walls on three sides. According to Judah Chefs,

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<v Speaker 2>who wrote Coal Cage's Crisis, The Arise of the Prison

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<v Speaker 2>Economy in Central Appalachia, the unscalable Frozen Head Mountain itself

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<v Speaker 2>ensures that no one can leave on the fourth side.

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<v Speaker 2>The penitentiary was built in eighteen ninety six. At the time,

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<v Speaker 2>it was only the second state prison in all of Tennessee,

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<v Speaker 2>and there was a large demand for a new facility.

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<v Speaker 2>This was particularly true because of the so called Black Codes.

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<v Speaker 2>According to Tim Murphy of Discover America, at that time,

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<v Speaker 2>there were a large number of racially motivated arrests, all

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<v Speaker 2>part of an effort to intimidate and disenfranchise black Americans.

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<v Speaker 2>Police would charge countless black people with minor offenses, just

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<v Speaker 2>so they'd have an excuse to throw them behind bars.

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<v Speaker 2>Sure enough, by eighteen ninety eight, eighty four percent of

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<v Speaker 2>the inmates at Brushy Mountain Penitentiary were black. But there

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<v Speaker 2>was another reason that Tennis needed a new facility, because

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<v Speaker 2>incarcerated people could be put to work for low wages,

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<v Speaker 2>and so the detention center was built very near a

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<v Speaker 2>state run coal mine. This allowed officials to exploit the laborers,

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<v Speaker 2>paying them very little for the dangerous, difficult work that

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<v Speaker 2>they did. Every year, the inmates successfully extracted about three

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<v Speaker 2>hundred and fifty thousand pounds of coal, and Tennessee profited

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<v Speaker 2>handsomely from their work. The arrangement also helped the state

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<v Speaker 2>deal with overcrowding. At one point, officials roughly doubled the

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<v Speaker 2>prison's capacity. They achieved this by forcing some of the

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<v Speaker 2>inmates to work twelve hour shifts during the day while

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<v Speaker 2>others worked twelve hours at night. That way, they could

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<v Speaker 2>assign two men to each bed. Now mining work was dangerous.

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<v Speaker 2>In his book, Tim Schef noted that the shafts near

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<v Speaker 2>Brushy Mountain had especially high concentrations of methane. It was

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<v Speaker 2>almost routine for the work sites to explode code, killing inmates,

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<v Speaker 2>and if an incarcerated person refused to perform the life

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<v Speaker 2>threatening tasks, they were often punished with beatings. The prisoners

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<v Speaker 2>worked in the mines until nineteen sixty six, when the

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<v Speaker 2>coal extraction program was shut down. An article with the

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<v Speaker 2>Clarksville Leaf Chronicles cited several factors that played into this decision. First,

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<v Speaker 2>state officials had finally concluded that the work was dangerous

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<v Speaker 2>and detrimental to their goals of rehabilitating convicted people. But

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<v Speaker 2>perhaps just as importantly, the mountain's coal reserves were running

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<v Speaker 2>low and there was no more profit in the work program.

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<v Speaker 2>So from that point onward, Rushy Mountain State Penitentiary operated

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<v Speaker 2>like a more traditional prison. Researchers have identified some of

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<v Speaker 2>the spirits within Brushy Mountain, including one that may be

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<v Speaker 2>James Earl Ray. When researchers went to his former cell

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<v Speaker 2>and played a clip of Martin Luther King Junior's I

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<v Speaker 2>have a dream speech, they heard a disc embodied voice

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<v Speaker 2>respond it said hush. And Jack Jett, who was stabbed

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<v Speaker 2>to death outside the gym, is also said to still

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<v Speaker 2>linger near the place where he died. When people stop by,

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<v Speaker 2>they often feel a sudden sensation of dread, as reported

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<v Speaker 2>on fright find. It's also quite common for the temperature

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<v Speaker 2>there to drop with no warning. Fright Find also reports

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<v Speaker 2>that some people have seen the receiver on the nearby

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<v Speaker 2>payphone lift off the hook on its own than hang.

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<v Speaker 1>Itself back up.

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<v Speaker 2>There are also reports of a ghost known as Waterhead.

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<v Speaker 2>Lucas Lawson wrote in A Haunted Place that Waterhead may

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<v Speaker 2>have been a former incarcerated kitchen worker. He's often spotted

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<v Speaker 2>in the cafeteria. That book also described another pair of spirits,

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<v Speaker 2>James and Leroy. James tends to stay in the Sea block,

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<v Speaker 2>but apparently if someone offers the specter a cigarette he'll

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<v Speaker 2>smoke it. Leroy sticks more to the D block and

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<v Speaker 2>is said to be more attention seeking. Researchers have heard

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<v Speaker 2>a voice saying Leroy and often catch him following them

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<v Speaker 2>through the facility. There's also a female spirit who roams

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<v Speaker 2>through the courtyard, Bonnie. No one is entirely sure who

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<v Speaker 2>she is or how she came to haunt the building.

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<v Speaker 2>Dale Kasmarek of the Ghost Research Facility noted that the

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<v Speaker 2>penitentiary never housed women, however she came to be there.

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<v Speaker 2>Kelly Ryankey of WATE claims that Bonnie seems to especially

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<v Speaker 2>love music. If anyone plays a tune, she'll dance along

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<v Speaker 2>with it. Like many haunted locations, the Brushy Mountain State

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<v Speaker 2>Penitentiary is also a hot spot for shadow figures, disembodied growls,

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<v Speaker 2>voices and footsteps, and incidents where visitors feel someone pushing

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<v Speaker 2>or scratching them. In some cases, these encounters draw blood.

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<v Speaker 2>The prison's chapel and the whole are especially spiritually active.

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<v Speaker 2>The chapel is often full of cold spots, and researchers

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<v Speaker 2>have captured EVPs of religiously charged language that talk about

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<v Speaker 2>hell and pain. Freightfeind also notes that objects often move

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<v Speaker 2>on their own there. As for the whole, guests report

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<v Speaker 2>the sound of pigs in its confines. Ryan Willis of

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<v Speaker 2>Knox News speculated that these noises have a religious significance.

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<v Speaker 2>One Bible story describes Jesus sending a legion of demons

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<v Speaker 2>into a group of pigs. It's unclear how that connects

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<v Speaker 2>to the solitary confinement cells, but the eerie sounds are

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<v Speaker 2>hard to explain any other way. In order to better

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<v Speaker 2>understand the Brushy Mountain State Penitentiary's secrets. I am talking

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<v Speaker 2>with Jamie Brock coming up next. Now, Jamie's family goes

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<v Speaker 2>back to the land before the penitentiary was ever even built,

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<v Speaker 2>and she's been there for quite some time. She's got

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<v Speaker 2>some really great stories to share with us, So stick around.

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<v Speaker 2>We'll get to that right after the break, all right.

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<v Speaker 2>So I am now joined by Jamie Brock, who the

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<v Speaker 2>entire world told me she was the person I needed

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<v Speaker 2>to talk to when it came to Brushy Mountain. So

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<v Speaker 2>I'm so excited to have you on the program. This

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<v Speaker 2>has been kind of a trend this season is that

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<v Speaker 2>I seem to be covering a lot of locations I

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<v Speaker 2>haven't been to. It's just been very exciting for me

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<v Speaker 2>because I've been to so many places, but this season

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<v Speaker 2>we just kind of really went outside the box. So

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<v Speaker 2>I feel like I've been there at this point, but

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<v Speaker 2>I think I really need to go. There is sore,

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<v Speaker 2>I know, So tell me please.

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<v Speaker 1>How did you become affiliated with the property.

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<v Speaker 3>So my family was original owners of the property, so

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<v Speaker 3>we signed this over in eighteen ninety four and they

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<v Speaker 3>built the prison in eighteen ninety five, and so it

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<v Speaker 3>was written in the least agreement that the family could

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<v Speaker 3>always work here, questions ask, and the state of Tennessee

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<v Speaker 3>honored that, and so we've always been here linked somehow.

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<v Speaker 3>And so these guys that's doing this now with the

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<v Speaker 3>distillery and everything that they're doing now has just kept

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<v Speaker 3>us involved. Oversee the prison for them, and my son

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<v Speaker 3>is their master distiller, so they still have the family

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<v Speaker 3>here and have us involved.

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<v Speaker 4>Oh.

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<v Speaker 1>I love that.

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<v Speaker 2>I love when there's like a family connection to a

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<v Speaker 2>location because it just means that I think that your

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<v Speaker 2>heart is probably in it, you know, one hundred percent.

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<v Speaker 3>Yes, I'm a little I'm a little partial to this place.

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<v Speaker 3>I try to stay in my lane as much as possible,

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<v Speaker 3>but it's my baby. I've got a special place for it.

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<v Speaker 3>And that's kind of how I got linked in.

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<v Speaker 4>You know.

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<v Speaker 3>I was going to other locations and doing my little

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<v Speaker 3>ghost hunts and stuff there. But once this shut down,

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<v Speaker 3>we immediately came in. We had family with keys, so

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<v Speaker 3>of course we came in and done our little thing.

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<v Speaker 3>And so we've been here since oh nine doing it.

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<v Speaker 2>I think that's great. You know, some people inherit castles

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<v Speaker 2>or keys to keys to mansions. You've got keys to

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<v Speaker 2>a really cool penitentiary. Which I'm pretty jealous of, to

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<v Speaker 2>be honest. So along those lines, like, obviously you knew

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<v Speaker 2>about you know, you've known about the location and what's

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<v Speaker 2>gone on there, like historically speaking, when you went in

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<v Speaker 2>there in two thousand and nine and you were like,

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<v Speaker 2>I want to do the paranormal tours, how did you

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<v Speaker 2>know it was haunted? Like had you heard stories coming

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<v Speaker 2>out of it when it was in operation?

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<v Speaker 3>Yeah, we were always told crazy just off the wall

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<v Speaker 3>horror stories. Was always we always heard those stories growing up,

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<v Speaker 3>but you know it was the of course, we always thought,

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<v Speaker 3>you know, they're making that up. That's a little you know,

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<v Speaker 3>they're trying to scare us, you know. But once I

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<v Speaker 3>got in here, though, and I started going through ledgers

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<v Speaker 3>and finding everything, Yeah, they probably sugarcoated that a little bit.

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<v Speaker 3>It was. It was every bit as bad as they

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<v Speaker 3>said it was. And then some.

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<v Speaker 2>It sounds like it like I've gone into the history

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<v Speaker 2>a bit and it sounds like it, which would which

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<v Speaker 2>would explain I think why there's activity there when it

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<v Speaker 2>was in operation. Did employees or inmates did they report

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<v Speaker 2>paranormal happenings?

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<v Speaker 4>Yeah?

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<v Speaker 3>Now the inmates especially that come back and do our

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<v Speaker 3>day tours or you know, sometimes they'll just come back

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<v Speaker 3>for a visit and do a walk through and they'll

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<v Speaker 3>report things that they witnessed well while they're you know,

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<v Speaker 3>like they've reported a period dressed inmate on a bloc

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<v Speaker 3>side that looks like he was a coal miner, you

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<v Speaker 3>know that, but he's in his stripes, but he's dirty.

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<v Speaker 3>They described him that like that walking in D Block.

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<v Speaker 3>They you know, they've come back. Those cells are really

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<v Speaker 3>small and D blocking, and we've only got one bunk

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<v Speaker 3>in him. Now originally there would have been two bunks

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<v Speaker 3>in each cell, but these, you know, like one story

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<v Speaker 3>that sticks out. We had an inmate that came back

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<v Speaker 3>and he's a preacher today and he you know, he

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<v Speaker 3>just come back and asked me what all we caught there,

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<v Speaker 3>and he just broke down and started crying. You know,

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<v Speaker 3>he was like, my religion tells me I'm not supposed

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<v Speaker 3>to believe in this and or this isn't supposed to

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<v Speaker 3>be this way, but I know what I witnessed. I

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<v Speaker 3>know what I've seen every day. And he talked about

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<v Speaker 3>like shadow figures coming and going through his cell where

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<v Speaker 3>D Block sets though it set where the original wooden

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<v Speaker 3>structure set, So I think a lot of that may

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<v Speaker 3>be residual in there, although we do tend to get

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<v Speaker 3>some intelligent stuff that comes through from time to time,

0:14:14.040 --> 0:14:16.920
<v Speaker 3>but you know, but for the most part, it's like,

0:14:17.320 --> 0:14:20.520
<v Speaker 3>you know, they're just passing, passing through.

0:14:21.560 --> 0:14:25.280
<v Speaker 2>Yeah, you know, It's funny whenever I investigate, obviously, I

0:14:25.320 --> 0:14:28.720
<v Speaker 2>find myself investigating a lot of prisons and penitentiaries, and

0:14:29.000 --> 0:14:30.880
<v Speaker 2>one of the things I do going in is I never,

0:14:31.000 --> 0:14:34.000
<v Speaker 2>you know, pass judgment on whoever I'm encountering. Like, you know,

0:14:34.040 --> 0:14:37.000
<v Speaker 2>I'm speaking to people I can't see, and I never

0:14:37.040 --> 0:14:39.520
<v Speaker 2>assume why they're there or what their history was. And

0:14:40.440 --> 0:14:42.920
<v Speaker 2>you know, I think sometimes people go in with preconceived

0:14:42.920 --> 0:14:45.760
<v Speaker 2>notions of who they're talking to. They assume every inmate

0:14:45.880 --> 0:14:47.800
<v Speaker 2>is like a terrible person, which is so far from

0:14:47.840 --> 0:14:51.600
<v Speaker 2>the truth exactly. And so I can't imagine, you know,

0:14:51.720 --> 0:14:57.800
<v Speaker 2>being in that situation as an inmate and experiencing, you know,

0:14:57.840 --> 0:15:01.160
<v Speaker 2>things that are paranormal in nature and you know, potentially

0:15:01.240 --> 0:15:04.600
<v Speaker 2>terrifying and things that you can't understand, and probably not

0:15:04.640 --> 0:15:07.720
<v Speaker 2>really having anyone to turn to to talk about it.

0:15:07.760 --> 0:15:09.560
<v Speaker 2>So I feel like that's why that man probably got

0:15:09.600 --> 0:15:10.960
<v Speaker 2>so emotional yeah.

0:15:11.120 --> 0:15:14.280
<v Speaker 3>Yeah, and with that, you know, when we first started

0:15:14.280 --> 0:15:18.640
<v Speaker 3>coming in here, we were a little probably a lot

0:15:18.800 --> 0:15:22.200
<v Speaker 3>out of line when he come to that, Like we

0:15:22.240 --> 0:15:26.680
<v Speaker 3>would try to provoke to get you know, some activity,

0:15:26.720 --> 0:15:29.480
<v Speaker 3>but it always seemed to us like when we were

0:15:29.520 --> 0:15:31.880
<v Speaker 3>doing that, we were we would just shut it down.

0:15:32.000 --> 0:15:35.160
<v Speaker 3>You know. It was like, yeah, you know, you're not

0:15:35.200 --> 0:15:38.920
<v Speaker 3>going to disrespect me, and you know or whatnot. But

0:15:39.600 --> 0:15:41.760
<v Speaker 3>one night we were we were just sitting there and

0:15:41.800 --> 0:15:45.000
<v Speaker 3>we were like, you know, we know you're here. You know,

0:15:45.080 --> 0:15:48.240
<v Speaker 3>we know you're here. We know you have a story

0:15:48.280 --> 0:15:52.520
<v Speaker 3>to tell if you'll just you know, give us a something.

0:15:52.880 --> 0:15:56.080
<v Speaker 3>They were interacting, but it was just like we could

0:15:56.080 --> 0:15:59.200
<v Speaker 3>only get so much. And then once we did that,

0:15:59.320 --> 0:16:02.480
<v Speaker 3>it was like the gates opened up. It was like,

0:16:02.560 --> 0:16:06.880
<v Speaker 3>you know, we started getting we'd catch numbers on our

0:16:06.960 --> 0:16:10.120
<v Speaker 3>EVPs and stuff, and we'd get to looking at that

0:16:10.240 --> 0:16:12.400
<v Speaker 3>and a lot of times it would be like an

0:16:12.480 --> 0:16:16.600
<v Speaker 3>inmate number, or it could be a date or whatever.

0:16:16.760 --> 0:16:20.320
<v Speaker 3>But you know, as time went on, we noticed that

0:16:21.000 --> 0:16:24.320
<v Speaker 3>with these men here, we did have the worst of

0:16:24.360 --> 0:16:26.720
<v Speaker 3>the worst that came through here. So we had some

0:16:26.800 --> 0:16:30.520
<v Speaker 3>really nasty individuals that came through this prison. But in

0:16:30.640 --> 0:16:36.560
<v Speaker 3>the very beginning that really wasn't the case. What we're

0:16:36.640 --> 0:16:38.800
<v Speaker 3>finding is a lot of them were put in here

0:16:38.840 --> 0:16:43.720
<v Speaker 3>for things like cussing and drinking and dancing, you know,

0:16:44.040 --> 0:16:47.000
<v Speaker 3>and they've lost their life while here, you know. So

0:16:48.200 --> 0:16:53.040
<v Speaker 3>you know, and so I tell everyone respect, respect these men.

0:16:53.320 --> 0:16:57.280
<v Speaker 3>And not only that, but the prison itself is built

0:16:57.320 --> 0:16:59.560
<v Speaker 3>in the shape of an upside down cross, which they

0:16:59.600 --> 0:17:03.119
<v Speaker 3>did on purpose to send a message these men were unworthy.

0:17:03.920 --> 0:17:08.600
<v Speaker 3>And in our cemetery, We've got over two thousand graves

0:17:08.640 --> 0:17:13.320
<v Speaker 3>here in our cemetery. But they buried them like which

0:17:13.400 --> 0:17:16.880
<v Speaker 3>in today's world maybe it wouldn't be such a huge deal,

0:17:16.920 --> 0:17:18.800
<v Speaker 3>but you know, back in the day, it would have

0:17:18.840 --> 0:17:23.600
<v Speaker 3>been a really big deal. But these men Christians bury

0:17:23.680 --> 0:17:26.200
<v Speaker 3>their dead face in the east and they buried or

0:17:26.320 --> 0:17:29.840
<v Speaker 3>dead to the west, so they even judged them, you know.

0:17:29.960 --> 0:17:34.600
<v Speaker 3>So there's a lot of reasons for unrest here. You know.

0:17:34.720 --> 0:17:37.080
<v Speaker 3>It's a lot went on.

0:17:37.520 --> 0:17:39.199
<v Speaker 2>I mean, and if you think about it too, like

0:17:39.280 --> 0:17:41.960
<v Speaker 2>in life, and I think we all make that mistake

0:17:42.040 --> 0:17:44.320
<v Speaker 2>sometimes when we like I've definitely done that where I've

0:17:44.320 --> 0:17:46.480
<v Speaker 2>been in a place where I just kind of assumed

0:17:46.480 --> 0:17:48.520
<v Speaker 2>I knew who I was talking to and I've definitely

0:17:48.920 --> 0:17:51.560
<v Speaker 2>said things and like, but then you come to that realization,

0:17:51.800 --> 0:17:54.000
<v Speaker 2>you know, was the saying you get more bees or

0:17:54.040 --> 0:17:57.920
<v Speaker 2>flies with honey, whatever it is, you know. But I

0:17:57.960 --> 0:18:01.280
<v Speaker 2>also find so many times, just in my investigations that

0:18:01.480 --> 0:18:05.040
<v Speaker 2>the way people are handled after death like it when

0:18:05.080 --> 0:18:07.119
<v Speaker 2>it comes. I can't tell you how many spirits I

0:18:07.160 --> 0:18:11.280
<v Speaker 2>have investigated because because they were upset with the way

0:18:12.119 --> 0:18:15.399
<v Speaker 2>they were treated after death, like either they weren't buried

0:18:15.400 --> 0:18:17.399
<v Speaker 2>when they wanted to be, or they weren't cremated when

0:18:17.440 --> 0:18:20.040
<v Speaker 2>they wanted to be, or their headstone is incorrect, or

0:18:20.280 --> 0:18:23.199
<v Speaker 2>they're you know, buried in the wrong place or and like,

0:18:23.280 --> 0:18:27.679
<v Speaker 2>so it's surprising how important that is to people, and

0:18:27.720 --> 0:18:31.160
<v Speaker 2>then to have that happen in the cemetery, like you're

0:18:31.160 --> 0:18:31.600
<v Speaker 2>not worthy.

0:18:31.600 --> 0:18:33.080
<v Speaker 1>We're not even going to bury you.

0:18:33.080 --> 0:18:35.760
<v Speaker 2>You know, anyone who was religious, they would they're buried

0:18:35.800 --> 0:18:39.520
<v Speaker 2>the wrong direction. They've already probably had so much you know, reflection,

0:18:39.640 --> 0:18:42.439
<v Speaker 2>they've been in jail for however long. I can just

0:18:42.480 --> 0:18:45.400
<v Speaker 2>see why that would cause issues. That's fascinating.

0:18:45.680 --> 0:18:49.240
<v Speaker 3>Yeah, you know, we tell everyone that comes through, don't

0:18:49.800 --> 0:18:53.840
<v Speaker 3>just focus on the prison itself, because this was Native

0:18:53.920 --> 0:18:57.520
<v Speaker 3>American land before my family had it, and so we

0:18:57.680 --> 0:19:00.560
<v Speaker 3>get a huge amount of that that comes through, so,

0:19:01.520 --> 0:19:04.239
<v Speaker 3>you know, and I think a lot. Sometimes there's a

0:19:04.280 --> 0:19:07.439
<v Speaker 3>lot that's coming through, you know that people are getting

0:19:07.480 --> 0:19:11.600
<v Speaker 3>with that. So there's just been a lot that's happened

0:19:11.640 --> 0:19:12.800
<v Speaker 3>here on this property.

0:19:13.960 --> 0:19:14.880
<v Speaker 1>It's very interesting.

0:19:14.920 --> 0:19:16.680
<v Speaker 2>When I was digging into the history, I was like, man,

0:19:16.720 --> 0:19:19.879
<v Speaker 2>I can't believe I've never been to this place. But

0:19:19.960 --> 0:19:22.679
<v Speaker 2>also it has closed, you know, fairly recently two thousand

0:19:22.680 --> 0:19:25.679
<v Speaker 2>and nine, and the grand scheme of things is pretty recent.

0:19:25.800 --> 0:19:28.679
<v Speaker 2>And I do love that it's kind of surviving in

0:19:28.720 --> 0:19:31.200
<v Speaker 2>the functions that it is, just because I think it's

0:19:31.240 --> 0:19:35.760
<v Speaker 2>really important these buildings kind of stay around for historic sense,

0:19:35.800 --> 0:19:38.040
<v Speaker 2>whether you believe in ghosts or not. So when you

0:19:38.640 --> 0:19:41.040
<v Speaker 2>get in there, it's two thousand and nine or whenever

0:19:41.080 --> 0:19:43.880
<v Speaker 2>you get in there, like, what was the first thing

0:19:43.920 --> 0:19:46.879
<v Speaker 2>that happened there that you went, oh my gosh, this

0:19:47.000 --> 0:19:47.840
<v Speaker 2>place is haunted.

0:19:48.920 --> 0:19:53.120
<v Speaker 3>Oh my goodness, what was the first there.

0:19:53.040 --> 0:19:55.639
<v Speaker 1>Was so much or the most memorable.

0:19:55.920 --> 0:19:58.280
<v Speaker 3>Probably the most memorable.

0:19:58.520 --> 0:20:04.520
<v Speaker 4>Really, we we get one here we call Bonnie at

0:20:04.560 --> 0:20:08.840
<v Speaker 4>the female We didn't house women here, but we have

0:20:09.080 --> 0:20:11.399
<v Speaker 4>found a Bonnie in our family tree.

0:20:11.520 --> 0:20:14.560
<v Speaker 3>So we think that's who it is. She's young, but

0:20:14.640 --> 0:20:17.960
<v Speaker 3>she's one of the most vocal. We capture her a

0:20:18.000 --> 0:20:20.920
<v Speaker 3>whole lot here. She you know, you may get her

0:20:20.920 --> 0:20:25.960
<v Speaker 3>crying or giggling, and she likes to touch, loves music.

0:20:26.840 --> 0:20:29.600
<v Speaker 3>But we kept getting her, and we really there was

0:20:29.720 --> 0:20:33.680
<v Speaker 3>no story for her. But as time went on and

0:20:33.760 --> 0:20:37.960
<v Speaker 3>we started bumping into old guards that worked here and

0:20:38.040 --> 0:20:40.879
<v Speaker 3>things that they got to ask, they were like, have

0:20:40.960 --> 0:20:43.520
<v Speaker 3>you caught the woman yet? You know, there's a woman

0:20:43.600 --> 0:20:47.840
<v Speaker 3>in the courtyard and so, but we had captured her

0:20:48.080 --> 0:20:53.960
<v Speaker 3>a numerous times. But she's playful, young, and so that

0:20:54.160 --> 0:20:57.800
<v Speaker 3>was probably the one that stands out the most to me.

0:20:59.320 --> 0:21:03.119
<v Speaker 3>But then and probably it would be D Block, we

0:21:03.480 --> 0:21:07.240
<v Speaker 3>started getting something really nasty out of D Block, until

0:21:07.440 --> 0:21:12.040
<v Speaker 3>to this day we get that. We actually shut d

0:21:12.160 --> 0:21:14.960
<v Speaker 3>Block down for about two years. It got really nasty.

0:21:15.840 --> 0:21:19.640
<v Speaker 3>People were getting scratched and different things, and then it

0:21:19.720 --> 0:21:23.879
<v Speaker 3>became really nasty in our auditorium and so it's still

0:21:23.880 --> 0:21:28.800
<v Speaker 3>there to this day. But we're getting some signs. Now

0:21:29.000 --> 0:21:31.400
<v Speaker 3>I don't get to go and investigate like I used

0:21:31.440 --> 0:21:34.960
<v Speaker 3>to because we've rented out, but we're getting told about

0:21:34.960 --> 0:21:37.600
<v Speaker 3>some stuff that we do. I'm going to go in

0:21:37.800 --> 0:21:41.080
<v Speaker 3>and try to figure it out one night. But I

0:21:41.119 --> 0:21:43.560
<v Speaker 3>think it's gone back and forth between D Block and

0:21:44.440 --> 0:21:49.640
<v Speaker 3>the auditorium. It's but it's nasty. It's a really nasty

0:21:50.640 --> 0:21:56.560
<v Speaker 3>I don't like to call it demonic, but I if

0:21:56.680 --> 0:22:04.399
<v Speaker 3>I've ever encountered something that, yeah, I don't know, it's nasty.

0:22:04.840 --> 0:22:07.159
<v Speaker 2>Well, what I always tell people, and I guess this

0:22:07.200 --> 0:22:10.320
<v Speaker 2>would be the place that would fit that this description

0:22:10.440 --> 0:22:12.639
<v Speaker 2>the most is you know, people always ask me, you know,

0:22:12.680 --> 0:22:16.199
<v Speaker 2>if you ever encountered anything demonic, And I remind people

0:22:17.000 --> 0:22:20.720
<v Speaker 2>that there are folks in life who are as bad

0:22:20.760 --> 0:22:23.960
<v Speaker 2>as bad can be, and that doesn't go away when

0:22:24.040 --> 0:22:26.679
<v Speaker 2>they die and come back like you the worst of

0:22:26.760 --> 0:22:32.119
<v Speaker 2>the worst murders rapistly, you know, and and yeah, and

0:22:32.160 --> 0:22:35.080
<v Speaker 2>so it would make sense that either that could be

0:22:35.560 --> 0:22:39.280
<v Speaker 2>one person or it could be just like an amalgamation

0:22:39.400 --> 0:22:42.640
<v Speaker 2>of like a bunch of different entities kind of coming together,

0:22:42.920 --> 0:22:46.679
<v Speaker 2>you know, with these kind of bad intentions. So but

0:22:46.800 --> 0:22:48.800
<v Speaker 2>I do think you're right and that it will move,

0:22:49.240 --> 0:22:52.680
<v Speaker 2>because you know, I think that we sometimes people make

0:22:52.720 --> 0:22:55.520
<v Speaker 2>this mistake thinking that like, oh, it's just going to stay,

0:22:55.680 --> 0:22:58.159
<v Speaker 2>that's it's in that area, But it's like, no, I

0:22:58.160 --> 0:23:00.480
<v Speaker 2>think a lot of these have free oh and they

0:23:00.520 --> 0:23:04.720
<v Speaker 2>can go wherever. And if they start kind of feel

0:23:04.880 --> 0:23:07.159
<v Speaker 2>like oh people get scared of me or oh, like

0:23:07.560 --> 0:23:09.360
<v Speaker 2>they could move throughout that whole building.

0:23:09.400 --> 0:23:11.680
<v Speaker 1>So I'm really interested to see what you find out.

0:23:12.400 --> 0:23:14.600
<v Speaker 3>Well, you know, I mean with that when we close

0:23:14.720 --> 0:23:18.840
<v Speaker 3>down D Block and people wasn't going in there, it moved,

0:23:19.000 --> 0:23:21.600
<v Speaker 3>you know, and so now it's like people, it can

0:23:21.680 --> 0:23:24.800
<v Speaker 3>be so nasty that people won't even go in there.

0:23:24.800 --> 0:23:27.160
<v Speaker 3>They're like, no, I'm not I'm not even going there,

0:23:27.480 --> 0:23:30.280
<v Speaker 3>you know. And so when it gets quiet, you know,

0:23:30.520 --> 0:23:34.080
<v Speaker 3>then they start they're coming back and like reporting it

0:23:34.200 --> 0:23:37.720
<v Speaker 3>in DE Block again. It's like, you know, it's almost

0:23:37.800 --> 0:23:41.960
<v Speaker 3>like it's on the hunt, you know, it's it's looking

0:23:42.040 --> 0:23:46.520
<v Speaker 3>for somebody, and I don't know, it's what gets me

0:23:46.640 --> 0:23:51.520
<v Speaker 3>is the foul odor and that I don't know, it's

0:23:51.720 --> 0:23:55.680
<v Speaker 3>just I mean, we do have some nasty ones. There's

0:23:55.760 --> 0:24:01.200
<v Speaker 3>several nasty ones here, but not that nasty. That one

0:24:02.000 --> 0:24:02.919
<v Speaker 3>that one gets me.

0:24:03.720 --> 0:24:06.439
<v Speaker 2>Yeah, No, I think I find that really interesting. So

0:24:08.000 --> 0:24:10.919
<v Speaker 2>now that's that leads me to like, so you know,

0:24:10.960 --> 0:24:14.159
<v Speaker 2>you have people coming in and investigating pretty regularly, Like

0:24:14.200 --> 0:24:16.480
<v Speaker 2>how often are people just like nope, I'm out, I'm

0:24:16.520 --> 0:24:18.080
<v Speaker 2>done and just leaving.

0:24:19.880 --> 0:24:22.879
<v Speaker 3>Well, usually when they come in and they're talking like

0:24:23.119 --> 0:24:30.280
<v Speaker 3>oh yeah, I'm not worried or you know, it's it's

0:24:30.280 --> 0:24:33.520
<v Speaker 3>almost like they're they're just like, okay, i'll show you.

0:24:33.520 --> 0:24:33.760
<v Speaker 4>You know.

0:24:33.880 --> 0:24:40.879
<v Speaker 3>It's like I don't know, probably at least once a month, yeah,

0:24:40.960 --> 0:24:44.960
<v Speaker 3>at least once a month, they'll they'll somebody will come

0:24:45.000 --> 0:24:50.080
<v Speaker 3>in talking like you know, most people respect it. Occasionally

0:24:50.200 --> 0:24:55.000
<v Speaker 3>you'll get somebody wanting to provoke or you know, demanding

0:24:55.040 --> 0:24:59.439
<v Speaker 3>it to say its name or you know, and it

0:24:59.520 --> 0:25:03.280
<v Speaker 3>proves it self. It usually proves itself. And I'll tell

0:25:03.320 --> 0:25:06.120
<v Speaker 3>you something else. We've noticed, like, so I won't go

0:25:06.840 --> 0:25:10.880
<v Speaker 3>in the auditorium if I've had like a really stressful day,

0:25:11.200 --> 0:25:14.720
<v Speaker 3>or if I've had an argument with my husband, or

0:25:15.040 --> 0:25:17.800
<v Speaker 3>if I'm sick or feel like I may be getting sick,

0:25:17.840 --> 0:25:22.200
<v Speaker 3>I won't go in there. It's almost like it's waiting

0:25:22.320 --> 0:25:24.800
<v Speaker 3>for a week length to come in there, you know,

0:25:24.880 --> 0:25:27.720
<v Speaker 3>it's and so I always make sure I'm in a

0:25:27.760 --> 0:25:30.479
<v Speaker 3>good frame of mind before I go in there. We

0:25:30.680 --> 0:25:33.880
<v Speaker 3>have noticed that a lot of people that are feeling

0:25:34.000 --> 0:25:41.080
<v Speaker 3>bad or yeah, drinking or just different things can like

0:25:41.119 --> 0:25:45.040
<v Speaker 3>that that just kind of weakens their frame of mind.

0:25:45.720 --> 0:25:48.680
<v Speaker 3>They're the first that'll come out and report something.

0:25:49.200 --> 0:25:50.280
<v Speaker 1>I tell people that a lot.

0:25:50.320 --> 0:25:52.720
<v Speaker 2>I'm like, before you go in and investigate, just be

0:25:52.840 --> 0:25:55.520
<v Speaker 2>in like a positive space, you know, yes, And it's

0:25:55.560 --> 0:25:58.600
<v Speaker 2>not even just like that, you know, a spirit could

0:25:58.680 --> 0:26:02.240
<v Speaker 2>kind of upset you. It's also just like you have

0:26:02.280 --> 0:26:04.280
<v Speaker 2>to be in the right frame of mind, like make

0:26:04.320 --> 0:26:06.959
<v Speaker 2>clear decisions and like, you know, it's just like if

0:26:06.960 --> 0:26:09.800
<v Speaker 2>you're walking if you're meeting someone who's a bad person

0:26:09.880 --> 0:26:12.200
<v Speaker 2>in real life, you know, like someone who's just really

0:26:12.320 --> 0:26:14.920
<v Speaker 2>mean and wants to pick on you and bully you.

0:26:15.560 --> 0:26:17.720
<v Speaker 2>If you walk in smiling and you're like, hey, how's

0:26:17.720 --> 0:26:21.240
<v Speaker 2>it going, Like they are instantly powerless, you know, as

0:26:21.280 --> 0:26:24.439
<v Speaker 2>opposed to you walking in and being like I'm so scared,

0:26:24.520 --> 0:26:27.200
<v Speaker 2>oh my gosh, or or you would going for them

0:26:27.280 --> 0:26:28.040
<v Speaker 2>and being like.

0:26:28.160 --> 0:26:30.960
<v Speaker 1>You want to fight. You know, it's just totally different.

0:26:31.080 --> 0:26:34.439
<v Speaker 2>But the second you're like, happiness is like you know,

0:26:34.840 --> 0:26:39.000
<v Speaker 2>a bully's worst nightmare alive or dead. And so I'm

0:26:39.040 --> 0:26:41.760
<v Speaker 2>like the most cheerful ghost hunter, which producers on TV

0:26:41.840 --> 0:26:45.480
<v Speaker 2>shows hate because I'm always smiling and like I'm like, well,

0:26:45.480 --> 0:26:46.960
<v Speaker 2>this is my defense man.

0:26:48.760 --> 0:26:51.240
<v Speaker 3>I mean and that. You know, we have a lot

0:26:51.280 --> 0:26:53.840
<v Speaker 3>of clowns here. We have a lot that like to

0:26:54.680 --> 0:26:59.560
<v Speaker 3>prank and joke and you know, and they're happy, go lucky.

0:26:59.640 --> 0:27:01.879
<v Speaker 3>There's got a story to tell. And that's why I

0:27:01.960 --> 0:27:04.720
<v Speaker 3>tell everyone, you know, just go in open minded and

0:27:04.760 --> 0:27:07.760
<v Speaker 3>you know, introduce yourself and ask him about you know,

0:27:08.920 --> 0:27:12.520
<v Speaker 3>ask him about themselves, and give them the opportunity. But

0:27:13.480 --> 0:27:15.960
<v Speaker 3>and usually they have a really good outcome with that.

0:27:16.240 --> 0:27:18.959
<v Speaker 3>But you know, but like I said, now there is

0:27:19.000 --> 0:27:22.560
<v Speaker 3>some here that you know, they they're like, we've got

0:27:22.680 --> 0:27:25.600
<v Speaker 3>one in the hole. He's a I call him Pappo.

0:27:26.160 --> 0:27:29.320
<v Speaker 3>I call him Papo because anytime we catch him on audio,

0:27:29.440 --> 0:27:34.600
<v Speaker 3>he scuffed this rough, rough, old voice, and he's always complaining.

0:27:34.680 --> 0:27:37.000
<v Speaker 3>He's like turn the light out. You know. It's like

0:27:37.520 --> 0:27:40.000
<v Speaker 3>if you flip the light on him, it makes him mad.

0:27:40.160 --> 0:27:42.600
<v Speaker 3>You know. It's like he just wants to be left alone.

0:27:42.640 --> 0:27:44.960
<v Speaker 3>So and I just picture him as a little old

0:27:45.000 --> 0:27:47.439
<v Speaker 3>man that just wants to be left alone.

0:27:47.520 --> 0:27:50.840
<v Speaker 2>So we can say that, Yeah, you know, sometimes they'll

0:27:50.880 --> 0:27:54.240
<v Speaker 2>retreat to the most you know, the darkest and most

0:27:54.280 --> 0:27:56.960
<v Speaker 2>far away corners, even if they were the worst places

0:27:57.000 --> 0:27:59.760
<v Speaker 2>there in operation. Yeah, but kind of like a lot,

0:28:00.080 --> 0:28:02.360
<v Speaker 2>uh like kind of getting more positive. One of my

0:28:02.880 --> 0:28:05.320
<v Speaker 2>favorite stories when I was digging through the history was

0:28:05.359 --> 0:28:09.679
<v Speaker 2>about Geronimo the deer and and I was like, please

0:28:09.720 --> 0:28:11.520
<v Speaker 2>tell me there's a deer ghost there.

0:28:12.000 --> 0:28:20.159
<v Speaker 3>Yes, good, because we have we've caught the sound of hoods.

0:28:20.720 --> 0:28:24.199
<v Speaker 3>But he had his own sale and he liked to

0:28:24.359 --> 0:28:32.240
<v Speaker 3>eat cigarettes. So but yeah, now we've caught Geronimo. Yeah.

0:28:32.280 --> 0:28:35.280
<v Speaker 1>I love that. I just I thought that story was

0:28:35.320 --> 0:28:36.160
<v Speaker 1>so endearing.

0:28:36.200 --> 0:28:38.320
<v Speaker 2>And I liked that even when they had to move briefly,

0:28:38.440 --> 0:28:41.160
<v Speaker 2>he went with them and like he was, you know,

0:28:41.240 --> 0:28:42.080
<v Speaker 2>he was their body.

0:28:42.240 --> 0:28:43.600
<v Speaker 1>So I thought that was so sweet.

0:28:43.760 --> 0:28:48.200
<v Speaker 2>Now I'm fascinated by the history, uh and and the

0:28:48.240 --> 0:28:50.200
<v Speaker 2>ghosts there, And I'm really glad that you were able

0:28:50.200 --> 0:28:51.760
<v Speaker 2>to chat with me for a little bit and tell me,

0:28:51.880 --> 0:28:54.720
<v Speaker 2>like what actually goes on there. Now I know that

0:28:54.840 --> 0:28:57.360
<v Speaker 2>Brushy Mountain is open to the public, So how can

0:28:57.400 --> 0:29:00.959
<v Speaker 2>people visit the penitentiary like either like a from touring

0:29:01.040 --> 0:29:04.640
<v Speaker 2>perspective or ghost tour or investigation? How does all that work?

0:29:05.360 --> 0:29:09.920
<v Speaker 3>So we do daytime tours from April. In April, we'll

0:29:09.960 --> 0:29:13.840
<v Speaker 3>start out at four days a week and then we'll

0:29:13.880 --> 0:29:19.440
<v Speaker 3>go into all week. But then in the fall, we'll

0:29:19.520 --> 0:29:23.400
<v Speaker 3>start back in our days down again. But you can

0:29:24.000 --> 0:29:28.760
<v Speaker 3>do daytime tours from April to November, and we do

0:29:28.880 --> 0:29:32.760
<v Speaker 3>our paranormal tours. We do those year round and you

0:29:32.800 --> 0:29:36.920
<v Speaker 3>can book those through our website tour brusheet dot com.

0:29:37.720 --> 0:29:43.400
<v Speaker 3>And we do private overnights. We do four hour tours,

0:29:44.120 --> 0:29:47.360
<v Speaker 3>and we do public so if you don't have a

0:29:47.400 --> 0:29:51.200
<v Speaker 3>group and you don't have the money to rent it

0:29:51.240 --> 0:29:54.720
<v Speaker 3>by yourself as a private we do sell individual tickets

0:29:54.800 --> 0:29:55.840
<v Speaker 3>for public hunts.

0:29:55.840 --> 0:29:57.200
<v Speaker 1>Also, yeah, I like that.

0:29:57.560 --> 0:29:59.640
<v Speaker 2>People always ask me like, how do I meet people

0:29:59.680 --> 0:30:02.320
<v Speaker 2>who to investigate. I'm like, just got to go on

0:30:02.400 --> 0:30:06.800
<v Speaker 2>these public tours, these public investigations and meet your future friends.

0:30:06.800 --> 0:30:07.920
<v Speaker 2>Like that's the way to do it.

0:30:08.120 --> 0:30:09.600
<v Speaker 1>So I think that's awesome.

0:30:09.600 --> 0:30:13.000
<v Speaker 3>We're talking, we're tossing it around. I don't know, it

0:30:13.120 --> 0:30:17.520
<v Speaker 3>depends on but we're tossing around maybe when we shut

0:30:17.560 --> 0:30:20.920
<v Speaker 3>down our daytime tours this come and fall, maybe offering

0:30:21.520 --> 0:30:25.880
<v Speaker 3>daytime paranormal tours, because we did just as much in

0:30:25.960 --> 0:30:30.400
<v Speaker 3>the day, you know, at night, but we do we

0:30:30.480 --> 0:30:33.440
<v Speaker 3>capture more apparitions during the day here.

0:30:33.600 --> 0:30:37.560
<v Speaker 2>So yes, I love a good daytime investigation. I can't

0:30:37.560 --> 0:30:40.200
<v Speaker 2>stay up for these late nights anymore, those days are

0:30:40.240 --> 0:30:40.840
<v Speaker 2>over for me.

0:30:41.440 --> 0:30:44.960
<v Speaker 3>I yeah, it's hard and it gets.

0:30:44.720 --> 0:30:46.200
<v Speaker 1>Cold, and oh no, thank you.

0:30:46.520 --> 0:30:48.120
<v Speaker 2>I mean, I do it when I have to, but

0:30:49.000 --> 0:30:51.800
<v Speaker 2>I like to start a nice afternoon into the early

0:30:51.840 --> 0:30:55.920
<v Speaker 2>evening investigation. So I think that's a great idea.

0:30:56.360 --> 0:30:57.360
<v Speaker 1>Well, thank you so much.

0:30:57.440 --> 0:31:01.520
<v Speaker 2>I really appreciate you doing this, And yeah, I'm excited

0:31:01.560 --> 0:31:03.680
<v Speaker 2>to learn more and I really am going to try

0:31:03.680 --> 0:31:04.200
<v Speaker 2>to get out there.

0:31:04.240 --> 0:31:04.680
<v Speaker 1>I'm trying.

0:31:04.760 --> 0:31:07.600
<v Speaker 2>My goal this year is to start like heading to

0:31:07.680 --> 0:31:10.280
<v Speaker 2>some places that I just haven't been and just checking

0:31:10.320 --> 0:31:12.520
<v Speaker 2>it out. So maybe you'll hear from me and we

0:31:12.560 --> 0:31:13.440
<v Speaker 2>can arrange to you.

0:31:13.440 --> 0:31:16.200
<v Speaker 3>You're always welcome. Well, thank you.

0:31:16.240 --> 0:31:17.360
<v Speaker 1>I appreciate that.

0:31:20.760 --> 0:31:24.600
<v Speaker 2>Countless men serve time in the Brushy Mountain State Penitentiary.

0:31:24.920 --> 0:31:28.640
<v Speaker 2>Some of them had committed violent crimes, others were guilty

0:31:28.680 --> 0:31:32.600
<v Speaker 2>of petty offenses like loitering or vagrancy. All of them

0:31:32.680 --> 0:31:36.440
<v Speaker 2>lost their freedom and brutal confinement. We can wonder why

0:31:36.480 --> 0:31:40.560
<v Speaker 2>their ghosts remain behind bars even to this day. Perhaps

0:31:40.560 --> 0:31:44.480
<v Speaker 2>they're staying willingly, still trying to pay their debt to society,

0:31:45.200 --> 0:31:48.480
<v Speaker 2>or they've forgotten how to be free, or they may

0:31:48.480 --> 0:31:51.440
<v Speaker 2>be cursed to live out the worst days of their lives.

0:31:52.040 --> 0:31:56.360
<v Speaker 2>Their presence goes to show. Although it's officially no longer operational,

0:31:56.760 --> 0:32:00.160
<v Speaker 2>the Brushy Mountain State Penitentiary will never be anything but

0:32:00.280 --> 0:32:04.760
<v Speaker 2>a prison. I'm Amy Bruney and this was Haunted Road.

0:32:13.360 --> 0:32:17.080
<v Speaker 2>Haunted Road is a production of iHeartRadio and Grim and

0:32:17.160 --> 0:32:21.040
<v Speaker 2>Mild from Aaron Minky. Haunted Road is hosted and written

0:32:21.120 --> 0:32:25.520
<v Speaker 2>by me Amy Bruney, with additional research by Cassandra de Alba.

0:32:26.040 --> 0:32:26.960
<v Speaker 1>This show is.

0:32:27.080 --> 0:32:31.280
<v Speaker 2>Edited and produced by supervising producer Rima el Kali, with

0:32:31.400 --> 0:32:36.120
<v Speaker 2>executive producers Aaron Menke, Trevor Young, and Matt Frederick. Learn

0:32:36.200 --> 0:32:39.920
<v Speaker 2>more about this show over at Grimandmild dot com, and

0:32:40.000 --> 0:32:45.280
<v Speaker 2>for more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:32:45.440 --> 0:32:51.920
<v Speaker 2>or wherever you listen to your favorite shows.