WEBVTT - A Scapegoat

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<v Speaker 1>Do you think he's gonna pick up? I don't know,

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<v Speaker 1>I hope. So after leaving Ukraine, we felt like there

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<v Speaker 1>was one last person we still had to talk to,

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<v Speaker 1>Father Damien. We kept texting back and forth with Petro

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<v Speaker 1>after our interview with him and Father went and thought

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<v Speaker 1>maybe he could get us in touch with the priest

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<v Speaker 1>in North Carolina. But once we asked if he could

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<v Speaker 1>connect us, Petro stopped applying to our messages. So not

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<v Speaker 1>long after we found a phone number for Father Damien,

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<v Speaker 1>or at least when we thought was his. Your call

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<v Speaker 1>has been forwarded to an automated messaging system with no answer,

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<v Speaker 1>we decided to try sending him a message, well, Father Damien,

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<v Speaker 1>my name is. We hoped knowing that talked to Father

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<v Speaker 1>Went and Petro would make him comfortable speaking with us.

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<v Speaker 1>We feel they would be unfair to finalize the theories

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<v Speaker 1>without your voice and your perspective and everything that happened. Okay,

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<v Speaker 1>So we just sent him the message, um, okay, oh

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<v Speaker 1>my god, and I have two blue checkmarks, so that

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<v Speaker 1>means that means you read it. He's reading it right now.

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<v Speaker 1>It says online, oh my god, I'm dying. Okay. Almost

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<v Speaker 1>a full day later, we got a response, thank you

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<v Speaker 1>for your offer, but I do not wish to participate

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<v Speaker 1>in your podcast. We sent a follow up, but as

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<v Speaker 1>of right now we still have not heard back. I'm

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<v Speaker 1>Paula Burrows and I'm Melanie Bartley, and this is sacred scandal.

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<v Speaker 1>He's in a difficult position. He's fairly intelligent, he can

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<v Speaker 1>somewhat manipulative. That's why I hesitate because I just didn't

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<v Speaker 1>see the level of detail. It just reeks power corrupts,

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<v Speaker 1>and I sensed that there was some corruption. I don't

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<v Speaker 1>know what the story is. I don't think anybody ever will.

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<v Speaker 1>When we got back from Ukraine, it felt like we

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<v Speaker 1>didn't get the definitive answers we were looking for. Our

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<v Speaker 1>conversation with Father went was strange, and at times he

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<v Speaker 1>felt so evasive, like when we asked if he thought

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<v Speaker 1>father Damien may have been abusing Mike, and his was

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<v Speaker 1>bonds was that he asked Mike, a teenager and the

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<v Speaker 1>potential victim, if his relationship with Damien was okay, but

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<v Speaker 1>Mike didn't bring up that he was being abused, or

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<v Speaker 1>how he asked Petro if he was the subject of

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<v Speaker 1>pedophile activity rather than just outright saying he never harmed anyone.

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<v Speaker 1>It was strange. In the end, we got answers but

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<v Speaker 1>not clear ones. Maybe he was doing his best to

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<v Speaker 1>both break the two decades of silence but still not

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<v Speaker 1>incriminate anyone, and were worried that maybe we didn't push

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<v Speaker 1>hard enough on those questions about sex abuse. When we

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<v Speaker 1>asked went about them sharing a bed, that was the

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<v Speaker 1>only moment of the night where I felt him getting

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<v Speaker 1>really upset. Yeah, when he basically said, let me ask

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<v Speaker 1>the question that you're trying to ask, and let me

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<v Speaker 1>ask him directly, were you ever a subject of pedophile activity?

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<v Speaker 1>And he says no, definitely, law his patience. Yeah, why though,

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<v Speaker 1>Like why why why was that so triggered? Like because

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<v Speaker 1>he's tired of being asked that question. You know, I'm

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<v Speaker 1>playing devil's advocate on both sides, babe, Like we have

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<v Speaker 1>to do that, and I think we have this entire time,

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<v Speaker 1>we have been more than generous. We've been so generated

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<v Speaker 1>totally have I'm concerned that people are gonna be mad

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<v Speaker 1>at us for being too nice to them. I'm terrified

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<v Speaker 1>that I'm going to sound like, you know, um, too agreeable. Yeah. Yeah,

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<v Speaker 1>but we've we've done that, We've definitely given the benefit

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<v Speaker 1>of the doubt. And did I ever expect that Father,

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<v Speaker 1>I was gonna say yes, no, no, no. Part of

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<v Speaker 1>what got us started on this project was feeling like

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<v Speaker 1>those abuse allegations were true, that there could be no

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<v Speaker 1>other way that Mike would have exploded in the way

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<v Speaker 1>that he did and murdered sister Michelle so brutally had

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<v Speaker 1>nothing else gone on. And we felt supported in feeling

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<v Speaker 1>that way. He passed a polygraph, and all the experts

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<v Speaker 1>and police and lawyers who we interviewed more than ten

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<v Speaker 1>years ago told us that they believed Mike was abused too.

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<v Speaker 1>But this year something really rocked us when we went

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<v Speaker 1>back and talked to some of those same investigators again.

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<v Speaker 1>Assistant State Attorney gil Vine, who sided with the defense

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<v Speaker 1>on this issue and who Father went and Petro said

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<v Speaker 1>made their lives help by chasing those allegations, told us

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<v Speaker 1>she now doubted Mike's claims. I will also tell you

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<v Speaker 1>this that I think his statements, all of them black detail.

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<v Speaker 1>When somebody's really a victim of a crime, they can

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<v Speaker 1>recount it with the detail that only they would know.

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<v Speaker 1>I would have been more convinced if the detail of

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<v Speaker 1>the sexual relationship was more explicit, a discussion of what

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<v Speaker 1>happened during the anal sex. I think that people will

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<v Speaker 1>actually sometimes not all the time. But if there was

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<v Speaker 1>no other physical evidence, if there was nothing, if there

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<v Speaker 1>was a level of detail lying on top of one another,

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<v Speaker 1>there's no discussion of anything graphic. That may be uncomfortable

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<v Speaker 1>for us to talk about. That's why I hesitate, because

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<v Speaker 1>I just didn't see the level of detail when I

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<v Speaker 1>walked out of that room. When I interviewed him with

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<v Speaker 1>the sexual batteries detectives there, I was like, there's no

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<v Speaker 1>level of detail, and there's like Gal, there's no level

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<v Speaker 1>of detail. We asked her what she meant by this,

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<v Speaker 1>and she said that basically, Mike described his own abuse

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<v Speaker 1>less clearly than victim's younger than him. She said that

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<v Speaker 1>he talked about sex almost like someone who had no

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<v Speaker 1>idea how it actually worked. If one of his biggest

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<v Speaker 1>supporters was doubting Mike, we now had no idea what

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<v Speaker 1>to believe. But our perspective changed again when we talked

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<v Speaker 1>to Melanie Dakota of the Survivor's Network of those abused

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<v Speaker 1>by priests. We heard from her in our episode about

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<v Speaker 1>the Orthodox Church in America. We told her about our

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<v Speaker 1>new doubts, and she gave us her own opinion of

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<v Speaker 1>Mike's allegations. I wanted to ask you, just from your

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<v Speaker 1>experience dealing with so many abuse survivors, what was your

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<v Speaker 1>um impression of k Fell and his experiences. We always

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<v Speaker 1>believed him. Yeah, they deposed him or whatever after he

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<v Speaker 1>had pled guilty, and he told as much as he

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<v Speaker 1>could remember about the abuse. I think if any of

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<v Speaker 1>those other boys had said, yes, this happened to me too,

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<v Speaker 1>I think we would have had a whole different situation.

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<v Speaker 1>Is it common in your experience for the people surrounding

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<v Speaker 1>the victim know something or they have experienced the same thing,

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<v Speaker 1>but just deny it. Yes. I mean there's a couple

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<v Speaker 1>of reasons why that happens. There's something called trauma bonding,

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<v Speaker 1>where they feel obligated to protect their abuser. And not

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<v Speaker 1>all survivors remember their abuse. You know, some put it

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<v Speaker 1>into a little if you will, bull box at the

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<v Speaker 1>back of their head. And these guys are still, um,

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<v Speaker 1>what is cowful? Must be? What forty? I mean? You

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<v Speaker 1>know the average age for a survivor to come forward

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<v Speaker 1>is fifty two. So you may have that these guys

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<v Speaker 1>just haven't come forward yet. You also have sometimes you

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<v Speaker 1>have people who begin to identify with their abuser. As

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<v Speaker 1>a matter of fact, I think there's a study that's

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<v Speaker 1>us that one third of survivors will take their secret

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<v Speaker 1>to their grave. They will never tell another soul what

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<v Speaker 1>happened to them. So it is not unusual for people

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<v Speaker 1>to deny that they were abused, whether they either don't

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<v Speaker 1>remember they can't handle it, or whether they are bonded

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<v Speaker 1>to their abuser, or whether they identify with their abusers.

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<v Speaker 1>We started to wonder if this was the case for

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<v Speaker 1>Mike too, and that sent us on a mission. Last year.

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<v Speaker 1>We started having more serious conversations about his abuse. We

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<v Speaker 1>wanted to see if he was able to talk about

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<v Speaker 1>what happened in more detail than he did twenty years ago.

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<v Speaker 1>As he got more comfortable talking about it, he gave

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<v Speaker 1>us some very vivid descriptions of how he claimed to

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<v Speaker 1>be raped, and in more detailed than we read in

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<v Speaker 1>any of the police reports. But as we talked to him,

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<v Speaker 1>it also sounded like he started to remember other things

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<v Speaker 1>for the first time, too, like the names of porn

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<v Speaker 1>movies that he says he was made to watch on TV.

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<v Speaker 1>There was a form. We also wondered if maybe any

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<v Speaker 1>of the former monastic candidates would be able to recall

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<v Speaker 1>anything differently as adults. We thought maybe now if they

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<v Speaker 1>were victims too, they might be willing to come forward.

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<v Speaker 1>We tracked down a few of the former monastic candidates,

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<v Speaker 1>and though we never heard back from most of them,

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<v Speaker 1>others said they wanted to remain private about their time

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<v Speaker 1>at Holy Cross. Only Elia Hertzock was willing to speak

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<v Speaker 1>with us, And though he said he was never abused

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<v Speaker 1>and never saw anything with his own eyes, he said

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<v Speaker 1>his adult perspective now allows him to see some of

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<v Speaker 1>his own experiences at the monastery differently in hindsight. He

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<v Speaker 1>told us how Mike's behavior after spending time alone with

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<v Speaker 1>Father Damien now felt strange. But there were other things

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<v Speaker 1>too well. The only weird thing that I remember about

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<v Speaker 1>me it was when I came there before going to school,

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<v Speaker 1>I had to do some medical check. But the doctor

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<v Speaker 1>I was checking everything like I was making then, and

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<v Speaker 1>and Fatherland stayed in that room. He said that it's

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<v Speaker 1>normal for a priest for him for our to stay

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<v Speaker 1>when I was with a doctor it was weird. I

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<v Speaker 1>didn't like it, but I didn't have the choice. I don't.

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<v Speaker 1>I don't know how to conclude something that is just

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<v Speaker 1>so yh inconclusive, all the shades of gray. Yeah, you

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<v Speaker 1>believe what you believe, and I believe what I believe. Yeah,

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<v Speaker 1>And I guess We'll let people believe what they believe,

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<v Speaker 1>and hopefully one day we'll get someone come on and say, hey,

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<v Speaker 1>this happened to me too, or or they're lying because

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<v Speaker 1>this is the evidence that Mike was lying, or or

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<v Speaker 1>something like that that will give us closure. But it's

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<v Speaker 1>been twenty years and that hasn't happened yet. So coming

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<v Speaker 1>up after a break, we get a new perspective on

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<v Speaker 1>why Mike may have gone after sister Michelle and not

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<v Speaker 1>his alleged abusers. Stay with us, Welcome back to Sacred Scandal. Yeah.

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<v Speaker 1>I just think about it, and I'm not a killer.

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<v Speaker 1>I'm not. No ways, it's not me what happened. I

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<v Speaker 1>just can't I don't even remember. One of the questions

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<v Speaker 1>that has lingered long in our minds is this, If

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<v Speaker 1>Mike was being abused by the priests and most of

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<v Speaker 1>his trauma was coming from them, then why did he

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<v Speaker 1>murder sister Michelle Lewis, And of course we put this

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<v Speaker 1>question to him loads of times and his answer is

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<v Speaker 1>always the same. He's consistent, Just this rage feel like different,

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<v Speaker 1>Like I feel like I'm just I just snapped that,

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<v Speaker 1>I just I just met I snapped, he tells us.

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<v Speaker 1>He always says he just lost control and had no

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<v Speaker 1>idea what he was doing. But we wanted to know

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<v Speaker 1>if that's really a legitimate reason, like a certified clinical justification.

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<v Speaker 1>So we reached out to Dr Carol Clark, a known

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<v Speaker 1>trauma therapist in Miami whose books I've seen around the city.

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<v Speaker 1>After reviewing the case with her, we got Dr Clark's thoughts.

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<v Speaker 1>The question that, like plagues everyone in this case is

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<v Speaker 1>why did he kill a sister, Michelle and not the

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<v Speaker 1>person who was allegedly abusing him. How common is it

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<v Speaker 1>for the abuse to take out their rage on someone else.

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<v Speaker 1>So I'm gonna speak strictly in generalities, and what's typical

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<v Speaker 1>of course, Okay, So we have the person in power

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<v Speaker 1>would be the priest. The priest is the one that

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<v Speaker 1>has taken care of the boys, taking care of the hello,

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<v Speaker 1>and so that's the one that he's depending on. For survival.

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<v Speaker 1>So you can't piss off the person on whom your

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<v Speaker 1>survival depends. You can't attack them, you can't do anything,

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<v Speaker 1>because then what happens, you know, once that person is

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<v Speaker 1>gone or that person turns against you. It does not

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<v Speaker 1>surprise me to hear a story where we have these

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<v Speaker 1>priests who are in control to have the power, are

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<v Speaker 1>doing the abuse. But then we have the victim looks

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<v Speaker 1>and says, who is supposed to be taking care of me?

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<v Speaker 1>And not who can I safely put my anger on?

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<v Speaker 1>And it would be you know, this woman, So that

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<v Speaker 1>would be my guess. We also reached out to the

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<v Speaker 1>psychologist who first worked with Mike after the murder to

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<v Speaker 1>get his perspective. Okay, my name's John Quintana. I have

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<v Speaker 1>a pH d in psychology from Brynmar College, is UM

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<v Speaker 1>their Department of Human Development. Dr Quintana was brought into

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<v Speaker 1>the case by Mike's defense attorney, Edith Georgie. I mean

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<v Speaker 1>my background is with criminal cases, I mean with the

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<v Speaker 1>federal buer prisons and all that, and also in the

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<v Speaker 1>background in sexual viximization and sexual predators or sexual offenders.

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<v Speaker 1>I guess given that background, Edith felt that it would

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<v Speaker 1>be good for me to evaluate him and get a

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<v Speaker 1>sense of what was going on. He and I spoke

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<v Speaker 1>not long ago, and he said he did about four

0:16:59.000 --> 0:17:02.320
<v Speaker 1>days of psychology p testing with Mike after his confession.

0:17:03.560 --> 0:17:07.600
<v Speaker 1>He also interviewed him about his personal history. Dr Quintana

0:17:07.680 --> 0:17:10.520
<v Speaker 1>said Mike opened up to him about his father's drinking

0:17:10.960 --> 0:17:14.440
<v Speaker 1>and how his mom mostly accepted the abuse by her husband.

0:17:16.080 --> 0:17:21.240
<v Speaker 1>We also talked about Mike's allegations of sexual abuse. It

0:17:21.400 --> 0:17:23.520
<v Speaker 1>was your sense that he was being truthful and that

0:17:23.560 --> 0:17:25.919
<v Speaker 1>he had in fact been a victim of sexual abuse

0:17:26.840 --> 0:17:30.639
<v Speaker 1>on the face. Yes, in your experience, did you feel

0:17:30.680 --> 0:17:37.000
<v Speaker 1>like Mihilo's the way he described the abuse that he experienced,

0:17:37.440 --> 0:17:39.800
<v Speaker 1>did it check out? I mean, it wasn't detailed enough.

0:17:39.880 --> 0:17:43.240
<v Speaker 1>Did it seemed like he would be lying to kind

0:17:43.240 --> 0:17:47.520
<v Speaker 1>of justify what what he did? Well, Initially when I

0:17:47.600 --> 0:17:53.120
<v Speaker 1>interviewed him, the details weren't very specific, and I think

0:17:53.160 --> 0:17:57.199
<v Speaker 1>that that's where the point that he was at and

0:17:57.280 --> 0:18:04.760
<v Speaker 1>maybe comfort level of of being able to reveal things

0:18:04.840 --> 0:18:08.480
<v Speaker 1>that may have been difficult for him. So I got

0:18:08.520 --> 0:18:12.639
<v Speaker 1>a certain level of description of abuse, and so I

0:18:12.720 --> 0:18:18.000
<v Speaker 1>can understand if I don't get a full description or

0:18:18.040 --> 0:18:22.000
<v Speaker 1>full details initially in an evaluation, because that may not

0:18:22.119 --> 0:18:27.680
<v Speaker 1>always be forthcoming. But he seemed uh sincere in his presentation.

0:18:27.880 --> 0:18:30.920
<v Speaker 1>Of course, as you look at the history of it

0:18:31.119 --> 0:18:35.040
<v Speaker 1>and you understand a little bit more of the case

0:18:35.160 --> 0:18:40.479
<v Speaker 1>and the detectives descriptions of him were that he could

0:18:40.920 --> 0:18:44.119
<v Speaker 1>look you in the eye and tell you he didn't

0:18:44.119 --> 0:18:50.000
<v Speaker 1>do it, because initially denied the allegations. He denied that

0:18:50.160 --> 0:18:55.520
<v Speaker 1>he killed just Michelle, but he did it in a

0:18:55.720 --> 0:19:01.480
<v Speaker 1>very convincing way. But in reading that cryptions of the detectives,

0:19:01.600 --> 0:19:06.360
<v Speaker 1>it seemed that they weren't sure even though he had

0:19:06.560 --> 0:19:10.919
<v Speaker 1>scratches and other features, because he initially was very convincing.

0:19:12.119 --> 0:19:17.200
<v Speaker 1>So he may be convincing both ways. Okay, that's a

0:19:17.240 --> 0:19:21.719
<v Speaker 1>good point. He's in a difficult position. He's fairly intelligent,

0:19:22.600 --> 0:19:31.040
<v Speaker 1>he can be somewhat manipulative. After talking with Mike, Dr

0:19:31.119 --> 0:19:34.920
<v Speaker 1>Quintana was unclear about his motivation to murder sister Michelle,

0:19:35.840 --> 0:19:38.040
<v Speaker 1>But in looking at more of the evidence from that night,

0:19:38.440 --> 0:19:43.520
<v Speaker 1>the psychologist had a theory. He was angry and his

0:19:43.640 --> 0:19:50.920
<v Speaker 1>intent was initially because he did bring implements of violence

0:19:51.000 --> 0:19:56.080
<v Speaker 1>with him. He brought a knife, he brought a rod,

0:19:56.240 --> 0:20:00.240
<v Speaker 1>metal rod, but he also brought tape, and it was

0:20:00.240 --> 0:20:04.159
<v Speaker 1>one of those factors that somehow I didn't get checked

0:20:04.200 --> 0:20:12.159
<v Speaker 1>off clearly for me, what was the tape for in

0:20:12.400 --> 0:20:18.000
<v Speaker 1>his imagination or his fantasy of what he was about

0:20:18.040 --> 0:20:21.080
<v Speaker 1>to do. So that was something that's always been a

0:20:21.080 --> 0:20:25.840
<v Speaker 1>little disturbing to me. It's the whole issue of the tape. Yeah.

0:20:25.880 --> 0:20:28.000
<v Speaker 1>I think we've asked him that a couple of times

0:20:28.200 --> 0:20:31.520
<v Speaker 1>and he can't really explain it. He always goes back

0:20:31.560 --> 0:20:34.800
<v Speaker 1>to me, I was drunk. I wasn't making any sense.

0:20:35.680 --> 0:20:42.520
<v Speaker 1>I grabbed a glove and tape and everything, and I

0:20:42.560 --> 0:20:45.040
<v Speaker 1>don't know, I guess that's how that's how he justifies it. Yes,

0:20:45.080 --> 0:20:49.480
<v Speaker 1>but it's pretty specific. It's a tape. If I was

0:20:49.560 --> 0:20:53.880
<v Speaker 1>going to I guess in my my approach to attack somebody,

0:20:54.000 --> 0:20:57.480
<v Speaker 1>I'm not sure would bring tape if my intent was

0:20:57.600 --> 0:21:01.000
<v Speaker 1>to just hurt them and make them feel the pain

0:21:01.119 --> 0:21:06.680
<v Speaker 1>that I felt. And he may justify it or in

0:21:06.760 --> 0:21:10.760
<v Speaker 1>his own mind, well, it's I was drunk, So you know,

0:21:10.840 --> 0:21:14.159
<v Speaker 1>that's how he explains it. But that's, you know, to me,

0:21:14.280 --> 0:21:18.119
<v Speaker 1>from my point of view, it's not good enough. Yeah,

0:21:18.160 --> 0:21:20.760
<v Speaker 1>I mean to me, it sounds like you hear that

0:21:20.800 --> 0:21:23.760
<v Speaker 1>all the time, like crime shows, like people are saying

0:21:25.160 --> 0:21:29.280
<v Speaker 1>I snapped. That's just to me, it seems like a

0:21:29.280 --> 0:21:35.199
<v Speaker 1>cop out and such a unsatisfying answer. And maybe he

0:21:35.240 --> 0:21:38.680
<v Speaker 1>means that he became enraged and lost control. Maybe that's

0:21:38.720 --> 0:21:41.600
<v Speaker 1>what he means, but he needs to specify, he needs

0:21:41.600 --> 0:21:45.439
<v Speaker 1>to understand what it is that's going on in a

0:21:45.600 --> 0:21:49.399
<v Speaker 1>more detailed way than just I snapped. It's too easy,

0:21:49.680 --> 0:21:54.080
<v Speaker 1>too easy to explain it. Often it's unsatisfying. So I

0:21:54.119 --> 0:21:57.680
<v Speaker 1>think it's more defensive on his part and maybe a

0:21:58.119 --> 0:22:03.480
<v Speaker 1>sign that he may not be aching for responsibility as

0:22:03.520 --> 0:22:09.159
<v Speaker 1>someone who's also worked with perpetrators of sexual abuse. I

0:22:09.200 --> 0:22:12.679
<v Speaker 1>know you didn't interview the priests, but what's your overall

0:22:12.680 --> 0:22:19.680
<v Speaker 1>impression of them? So, um, there were seemed to me

0:22:20.800 --> 0:22:28.400
<v Speaker 1>unethical things going on. If what's being described as sleeping

0:22:28.400 --> 0:22:30.760
<v Speaker 1>in the same bed where whether or not there was

0:22:30.800 --> 0:22:36.520
<v Speaker 1>any sexual contact, that that's unethical. I mean, that's for

0:22:36.600 --> 0:22:39.200
<v Speaker 1>whatever reason, to save money or not save money, and

0:22:39.320 --> 0:22:42.959
<v Speaker 1>that's certainly not not unethical thing to do. The fact

0:22:43.000 --> 0:22:46.840
<v Speaker 1>that they went from one religion or one Catholic religion

0:22:46.920 --> 0:22:50.720
<v Speaker 1>to another Catholic religion and then now no Catholic religion

0:22:51.720 --> 0:23:00.639
<v Speaker 1>where is their moral and ethical center? But they lacked supervision.

0:23:00.720 --> 0:23:03.399
<v Speaker 1>That's one of the reasons they had problems with the

0:23:03.640 --> 0:23:07.840
<v Speaker 1>bishops because they didn't want to be have oversight, and

0:23:08.240 --> 0:23:11.560
<v Speaker 1>they needed oversight. They need something to tell him no, no,

0:23:11.720 --> 0:23:15.159
<v Speaker 1>that that's wrong, you know. But he refused to have

0:23:15.320 --> 0:23:18.960
<v Speaker 1>anybody oversee him, and I think that was part of

0:23:19.000 --> 0:23:21.959
<v Speaker 1>his downfall. He has to take a look at the

0:23:22.119 --> 0:23:24.600
<v Speaker 1>decisions he made and how it led to where he's

0:23:24.640 --> 0:23:34.600
<v Speaker 1>at too. This is the biggest question of all and

0:23:34.920 --> 0:23:38.520
<v Speaker 1>for everybody. Why do you think he killed sister Michelle

0:23:38.520 --> 0:23:44.400
<v Speaker 1>and not his alleged abusers. Well, that is a big question.

0:23:44.440 --> 0:23:48.920
<v Speaker 1>I mean, so whatever I'm saying, it's all speculation. So

0:23:49.720 --> 0:23:55.160
<v Speaker 1>there are factors that if he was sexually molested, there

0:23:55.240 --> 0:24:00.440
<v Speaker 1>is a large proportion of males that are victimized actually

0:24:00.760 --> 0:24:06.120
<v Speaker 1>that then become offenders themselves. So that the other issues

0:24:06.200 --> 0:24:10.480
<v Speaker 1>that kind of pop up in my imagination are issues

0:24:10.520 --> 0:24:13.399
<v Speaker 1>that have to do with he was And I remember

0:24:13.480 --> 0:24:15.879
<v Speaker 1>him telling me that he wanted to fit in. He

0:24:15.920 --> 0:24:20.359
<v Speaker 1>wanted to be a normal kid like the other people,

0:24:20.520 --> 0:24:25.040
<v Speaker 1>the other teenagers at the school. He wanted to have relationships,

0:24:25.040 --> 0:24:28.520
<v Speaker 1>he wanted to go to parties. He wanted to probably

0:24:28.600 --> 0:24:31.960
<v Speaker 1>engage in a sexual relationship. I mean, I know that

0:24:32.000 --> 0:24:37.760
<v Speaker 1>he tried to get girls numbers and that kind of stuff.

0:24:38.240 --> 0:24:42.560
<v Speaker 1>So it is possible that one of the underlying motivations

0:24:42.600 --> 0:24:49.160
<v Speaker 1>that he had was to have a sexual encounter. Now,

0:24:49.320 --> 0:24:53.439
<v Speaker 1>given the fact that his father was dominating to the

0:24:53.520 --> 0:24:58.439
<v Speaker 1>mother and the mother acquiesced, or at least seemed to acquiesce,

0:24:58.480 --> 0:25:03.000
<v Speaker 1>according to him, to the abuse, he's getting a message

0:25:03.320 --> 0:25:10.080
<v Speaker 1>that one possibility is to dominate a female because he's

0:25:10.080 --> 0:25:14.000
<v Speaker 1>seen it happen. Whether or not that's something that played

0:25:14.119 --> 0:25:17.480
<v Speaker 1>in his mind, I don't know. But you have a

0:25:17.520 --> 0:25:23.800
<v Speaker 1>person who says he was sexually victimized, who then has

0:25:23.840 --> 0:25:26.440
<v Speaker 1>all these sexually as a teenager, he has all these hormones,

0:25:26.480 --> 0:25:30.760
<v Speaker 1>all these sexual needs going on, he can't relieve any

0:25:30.960 --> 0:25:34.800
<v Speaker 1>he can meet or satisfy any of the needs. And

0:25:34.840 --> 0:25:37.600
<v Speaker 1>then you add on top what he said that he

0:25:37.720 --> 0:25:43.560
<v Speaker 1>was being sexually molested. Um, so that certainly creates a

0:25:43.600 --> 0:25:47.680
<v Speaker 1>pressure cooker. But where does he get relief. Sister Michelle

0:25:47.760 --> 0:25:51.439
<v Speaker 1>is the female, and apparently from what I read, she

0:25:51.640 --> 0:25:55.359
<v Speaker 1>wasn't She may not have seemed attractive, but she was

0:25:55.400 --> 0:25:59.159
<v Speaker 1>an attractive lady. At some levels, and that may have

0:25:59.359 --> 0:26:04.320
<v Speaker 1>something that he noticed. So that's where the tape, in

0:26:04.400 --> 0:26:08.880
<v Speaker 1>my mind could come in speculation, but mind mind could

0:26:08.960 --> 0:26:11.760
<v Speaker 1>come in that it was a way to try to

0:26:12.320 --> 0:26:16.840
<v Speaker 1>immobilize her, and who knows, maybe having some kind of

0:26:16.920 --> 0:26:21.320
<v Speaker 1>sexual relation with her. The difference of where the violence

0:26:21.359 --> 0:26:24.879
<v Speaker 1>comes in is that sister Michelle was not his mother,

0:26:25.960 --> 0:26:31.480
<v Speaker 1>and she was apparently relentless in warding him off and

0:26:31.800 --> 0:26:36.280
<v Speaker 1>stopping him, and that every time that she fought him,

0:26:36.320 --> 0:26:40.480
<v Speaker 1>apparently he heard her. He stabbed her, he hit her

0:26:40.880 --> 0:26:44.240
<v Speaker 1>to try to immobilize her, but he never was able

0:26:44.320 --> 0:26:49.960
<v Speaker 1>to until she died. So that's a scenario that is

0:26:50.480 --> 0:26:56.040
<v Speaker 1>possible given some of the factors given. But who knows.

0:26:56.080 --> 0:26:58.640
<v Speaker 1>He would never admit to that. I mean, I've asked

0:26:58.720 --> 0:27:01.800
<v Speaker 1>him before and would be very hard for him in

0:27:02.000 --> 0:27:06.879
<v Speaker 1>his mind that would make it even harder to accept

0:27:06.920 --> 0:27:14.920
<v Speaker 1>and live with. I also feel like it's I also

0:27:14.960 --> 0:27:19.680
<v Speaker 1>late a lot between like believing him and not believing him,

0:27:19.720 --> 0:27:24.920
<v Speaker 1>because he does seem like a little manipulative at times.

0:27:25.000 --> 0:27:26.679
<v Speaker 1>And my partner and I have been working on this

0:27:26.760 --> 0:27:31.560
<v Speaker 1>for fifteen years and and we talked to him a lot,

0:27:31.800 --> 0:27:34.200
<v Speaker 1>and we've visited him and We're the only people who

0:27:34.240 --> 0:27:38.560
<v Speaker 1>visited him ever in prison, and so we're like, what

0:27:38.640 --> 0:27:40.920
<v Speaker 1>if he's just been lying to us this whole time?

0:27:41.160 --> 0:27:45.560
<v Speaker 1>And at first we just totally believed him. We never

0:27:45.600 --> 0:27:48.399
<v Speaker 1>even doubted it. And then when we started talking to

0:27:48.480 --> 0:27:50.920
<v Speaker 1>more people and having interviews like the one we're having

0:27:50.960 --> 0:27:54.680
<v Speaker 1>now and with the prosecutor and people who have very

0:27:54.720 --> 0:28:00.000
<v Speaker 1>different opinions, We're like, what what if this whole time

0:28:00.000 --> 0:28:03.520
<v Speaker 1>at least just been manipulating us into telling his story

0:28:03.640 --> 0:28:06.760
<v Speaker 1>a certain way when it's it's not true, but once

0:28:06.800 --> 0:28:10.879
<v Speaker 1>again and made not just manipulating but also convincing himself,

0:28:10.960 --> 0:28:15.479
<v Speaker 1>because I think that if he had to face a

0:28:15.520 --> 0:28:20.240
<v Speaker 1>different reality that would be could be pretty devastating to him,

0:28:20.440 --> 0:28:24.479
<v Speaker 1>especially without support, without therapy. In other words, I wouldn't

0:28:24.520 --> 0:28:30.080
<v Speaker 1>take it totally personally because he I think he needs

0:28:30.119 --> 0:28:33.800
<v Speaker 1>the story he's telling you. He needs it for himself.

0:28:44.640 --> 0:28:49.520
<v Speaker 1>I mean, that is a crazy, crazy theory. Um. I

0:28:49.560 --> 0:28:53.160
<v Speaker 1>honestly didn't even consider that theory until John Quintana said

0:28:53.200 --> 0:28:56.240
<v Speaker 1>it that way. To me. I was like, wait, it

0:28:56.320 --> 0:28:59.920
<v Speaker 1>makes more sense than him just snapping, And it's the

0:29:00.120 --> 0:29:02.320
<v Speaker 1>only thing that he would be embarrassed to admit that

0:29:02.360 --> 0:29:06.040
<v Speaker 1>he would take to the grave. Yeah, and just me

0:29:06.160 --> 0:29:08.600
<v Speaker 1>thinking just from like the sort of closeness that we

0:29:08.680 --> 0:29:10.600
<v Speaker 1>have of all these years with Mike, and the trust

0:29:10.680 --> 0:29:12.960
<v Speaker 1>and how much trust he's put in us to do

0:29:13.120 --> 0:29:17.720
<v Speaker 1>this project. The enormous guilt that I feel even saying

0:29:17.800 --> 0:29:21.000
<v Speaker 1>that theory for me, I think for you, because we've

0:29:21.040 --> 0:29:25.000
<v Speaker 1>talked about it, We've cried about it. Guilt about all

0:29:25.040 --> 0:29:28.160
<v Speaker 1>of this, guilt, doubting me, Halo guilt, believing the priest,

0:29:28.200 --> 0:29:33.440
<v Speaker 1>doubting the priest, like, you know me, seriously, if I

0:29:33.480 --> 0:29:36.280
<v Speaker 1>put out this theory out here like that he might

0:29:36.320 --> 0:29:39.000
<v Speaker 1>have wanted to rape sister Michelle, like and me thinking

0:29:39.040 --> 0:29:41.840
<v Speaker 1>Mike might hear this one day that I think this

0:29:41.960 --> 0:29:47.080
<v Speaker 1>might be a possibility that destroys me you know me too.

0:29:47.880 --> 0:29:51.440
<v Speaker 1>This kind of goes back to what we always say

0:29:51.720 --> 0:29:57.200
<v Speaker 1>is that we have become really good at compartmentalizing Mike,

0:29:57.280 --> 0:30:02.480
<v Speaker 1>our friend, and then Mike the killer. Yeah, two different people. Mike,

0:30:02.680 --> 0:30:04.920
<v Speaker 1>Mike the guy who calls us every other day, who

0:30:05.000 --> 0:30:08.480
<v Speaker 1>we joke with, who we met his parents and we

0:30:08.480 --> 0:30:12.600
<v Speaker 1>were worry about his safety with everything he needs he

0:30:12.720 --> 0:30:16.880
<v Speaker 1>writes joke, I don't know, like that guy and the

0:30:17.000 --> 0:30:20.440
<v Speaker 1>guy who we remember did what he did when we

0:30:20.480 --> 0:30:23.680
<v Speaker 1>look at the photos, and that's the only time that

0:30:23.720 --> 0:30:26.760
<v Speaker 1>it kind of like blends together and we like stop.

0:30:27.520 --> 0:30:29.120
<v Speaker 1>When I look at the cram scene photos, I can't

0:30:29.120 --> 0:30:30.920
<v Speaker 1>even pick up his phone calls for a few days.

0:30:32.360 --> 0:30:40.400
<v Speaker 1>I can't just know. I mean, I wish I had

0:30:40.400 --> 0:30:43.680
<v Speaker 1>a beautiful package dancer at the end of this. They're

0:30:43.720 --> 0:30:47.600
<v Speaker 1>beautifully for me. And you know, even after talking I

0:30:47.640 --> 0:30:53.120
<v Speaker 1>went for three hours, we still don't know. I have

0:30:53.200 --> 0:30:55.080
<v Speaker 1>to come to terms with the fact that this podcast

0:30:55.160 --> 0:30:59.280
<v Speaker 1>might rap, and we believe our listeners feeling exactly the

0:30:59.320 --> 0:31:02.080
<v Speaker 1>same way that we you have been feeling, because we're

0:31:02.080 --> 0:31:05.440
<v Speaker 1>not going to get that confirmation, right. So unless someone

0:31:05.560 --> 0:31:08.840
<v Speaker 1>comes out and says I was abused by these people

0:31:10.080 --> 0:31:12.960
<v Speaker 1>or I saw it happen, that we're never going to

0:31:13.040 --> 0:31:16.120
<v Speaker 1>get corroboration and we're never going to get our nice

0:31:16.160 --> 0:31:20.040
<v Speaker 1>little bow at the end of the story. Yeah, or

0:31:20.160 --> 0:31:25.840
<v Speaker 1>unless Mike says, hey, guys, like I was lying. It's

0:31:25.920 --> 0:31:30.080
<v Speaker 1>how I justified dabbing sister Rochelle. I had to justify

0:31:30.120 --> 0:31:34.720
<v Speaker 1>it somehow. Maybe what Mike is saying isn't true. Let's

0:31:34.720 --> 0:31:37.560
<v Speaker 1>put ourselves in that situation that Mike is totally lying

0:31:37.600 --> 0:31:41.000
<v Speaker 1>to us about the sex abuse. Right, how do you

0:31:41.080 --> 0:31:44.720
<v Speaker 1>justify a fifty something, you old man sharing a bed

0:31:44.880 --> 0:31:49.760
<v Speaker 1>with a teenage boy? Why would this older man share

0:31:49.760 --> 0:31:53.280
<v Speaker 1>a bed with a boy. And there's no way in

0:31:53.320 --> 0:32:00.360
<v Speaker 1>my mind that I can justify that. After a break

0:32:00.680 --> 0:32:04.480
<v Speaker 1>an old friend has a different take on Sister Michelle's murder.

0:32:05.280 --> 0:32:21.160
<v Speaker 1>We'll be right back, Welcome back to Sacred Scandal. I'm

0:32:21.200 --> 0:32:29.160
<v Speaker 1>Paula Barrows and I'm Melanie Bartley. Aside from the guilt

0:32:29.280 --> 0:32:32.600
<v Speaker 1>we felt over believing Mike, there's another aspect of telling

0:32:32.600 --> 0:32:36.680
<v Speaker 1>this story that's weighed on us all these years. I

0:32:36.760 --> 0:32:43.840
<v Speaker 1>also feel guilty towards Sister Michelle and like us befriending

0:32:44.600 --> 0:32:48.680
<v Speaker 1>this guy who did this to her. Absolutely, this woman,

0:32:48.760 --> 0:32:52.080
<v Speaker 1>this poor thing on your old woman who's just a

0:32:52.080 --> 0:32:56.640
<v Speaker 1>an innocent person who has brutally stobbed multiple times, Just

0:32:56.720 --> 0:33:02.200
<v Speaker 1>like can you imagine I imagine the fear. This is

0:33:02.200 --> 0:33:05.240
<v Speaker 1>gonna sound really stupid. But the other day I cut

0:33:05.280 --> 0:33:08.800
<v Speaker 1>my finger and I was bleeding and it really hurt.

0:33:10.240 --> 0:33:12.200
<v Speaker 1>And then I thought of Sister Michelle, and I was like,

0:33:12.680 --> 0:33:17.480
<v Speaker 1>can you imagine being cut like that? Stopped deeply? Like

0:33:18.440 --> 0:33:22.240
<v Speaker 1>nineties something times? You look this person in the eye,

0:33:22.240 --> 0:33:25.400
<v Speaker 1>who you know, who you've known for years, and they're

0:33:25.440 --> 0:33:29.280
<v Speaker 1>the ones who are killing you. Can you imagine that

0:33:30.120 --> 0:33:33.160
<v Speaker 1>horrible way to die? I just I can't. I I

0:33:33.600 --> 0:33:38.120
<v Speaker 1>feel tremendous gilled for even helping this guy out or

0:33:38.160 --> 0:33:46.160
<v Speaker 1>talk of picking up his phone calls. Sister Michelle's death

0:33:46.400 --> 0:33:49.520
<v Speaker 1>sometimes felt overshadowed by everything else that started to come

0:33:49.520 --> 0:33:54.200
<v Speaker 1>out of Holy Cross almost immediately after she died. Unlike

0:33:54.200 --> 0:33:57.680
<v Speaker 1>the priest from Holy Cross, her silence all these years

0:33:58.080 --> 0:34:01.400
<v Speaker 1>was not a choice. We wanted to know more about

0:34:01.400 --> 0:34:04.960
<v Speaker 1>her than what Mike told us, and also more about

0:34:05.000 --> 0:34:07.680
<v Speaker 1>what she was like before she came to Holy Cross.

0:34:08.440 --> 0:34:10.359
<v Speaker 1>We reached out to her family, but they didn't get

0:34:10.360 --> 0:34:12.400
<v Speaker 1>back to us, and we get why they may not

0:34:12.520 --> 0:34:15.680
<v Speaker 1>want to be involved. But Melanie and I were able

0:34:15.719 --> 0:34:18.760
<v Speaker 1>to get in touch with one of Sister Michelle's oldest friends.

0:34:19.880 --> 0:34:23.839
<v Speaker 1>My name is Beverly Fraser, and I grew up down

0:34:23.840 --> 0:34:27.880
<v Speaker 1>the street from Shelly and her family. I would have

0:34:27.920 --> 0:34:31.200
<v Speaker 1>considered her my best friend growing up, and Shelly, that's

0:34:31.239 --> 0:34:33.680
<v Speaker 1>what you guys would call her, Shelly. I would call

0:34:33.680 --> 0:34:37.160
<v Speaker 1>her Shelly. Yes, you call her sister Michelle. I always

0:34:37.200 --> 0:34:42.400
<v Speaker 1>knew her as Shelly. Beverly and Shelly grew up together

0:34:42.440 --> 0:34:44.920
<v Speaker 1>in Ohio. They were a year or two a part

0:34:45.000 --> 0:34:48.279
<v Speaker 1>in age, but close. Beverly says she hung around the

0:34:48.360 --> 0:34:51.640
<v Speaker 1>Lewis's house enough that growing up she felt like Shelly's

0:34:51.680 --> 0:34:54.960
<v Speaker 1>mom was her own. She and Shelly would sit around

0:34:55.120 --> 0:34:58.120
<v Speaker 1>and listen to baseball games together on the radio and

0:34:58.160 --> 0:35:02.719
<v Speaker 1>talked about life and religio. And Shelley was talented. She

0:35:02.840 --> 0:35:06.600
<v Speaker 1>loved ice skating. Ice skating was her winter Olympic sport,

0:35:06.680 --> 0:35:10.799
<v Speaker 1>but gymnastic was her summer Olympic sport. So we would

0:35:10.840 --> 0:35:14.560
<v Speaker 1>watch gymnastics and ice skating and we would talk and walk.

0:35:14.600 --> 0:35:18.480
<v Speaker 1>And she had beautiful fingers, she had long eyelashes. She

0:35:18.640 --> 0:35:21.839
<v Speaker 1>took care of herself. She was a thinker. She was

0:35:22.360 --> 0:35:26.360
<v Speaker 1>probably the most intelligent person that I knew, I have

0:35:26.520 --> 0:35:30.680
<v Speaker 1>ever known. She was the valedictorian of her class. When

0:35:30.719 --> 0:35:34.440
<v Speaker 1>Michelle got married, Beverly was in the wedding. They chose

0:35:34.440 --> 0:35:37.320
<v Speaker 1>the fabric and sold all the bright smaid's dresses together.

0:35:38.120 --> 0:35:41.560
<v Speaker 1>She liked silver, she liked bright colors. And there was

0:35:41.600 --> 0:35:44.839
<v Speaker 1>fat and there was purple, and I mean, you know

0:35:45.400 --> 0:35:50.120
<v Speaker 1>that all mattered. And when the marriage started to come

0:35:50.160 --> 0:35:53.560
<v Speaker 1>and done. After Michelle moved to Miami, Beverly says the

0:35:53.560 --> 0:35:57.600
<v Speaker 1>two of them talked through the divorce together. They came

0:35:57.640 --> 0:36:02.600
<v Speaker 1>from different religions, Michelle Catholic and Beverly Protestant, but both

0:36:02.600 --> 0:36:06.880
<v Speaker 1>shared a strong commitment to their faith. So were you

0:36:06.960 --> 0:36:10.120
<v Speaker 1>surprised when she said, Beverly, I want to become a nun.

0:36:11.640 --> 0:36:14.280
<v Speaker 1>To be honest with your note, she was very grounded.

0:36:14.360 --> 0:36:19.200
<v Speaker 1>That's where she found hope. Again. I understand I'm Protestant.

0:36:19.360 --> 0:36:23.440
<v Speaker 1>That's not something that I would necessarily choose, but there

0:36:23.520 --> 0:36:27.719
<v Speaker 1>is a rhythm to that life that I could understand,

0:36:27.800 --> 0:36:36.640
<v Speaker 1>Shelly desiring. After Shelley became sister, Michelle, Beverly says, the

0:36:36.640 --> 0:36:40.600
<v Speaker 1>pair saw even less of one another after joining Holy Cross.

0:36:40.760 --> 0:36:42.880
<v Speaker 1>She told us the nun only came back to Ohio

0:36:43.600 --> 0:36:46.520
<v Speaker 1>maybe twice in a handful of years, and when she

0:36:46.560 --> 0:36:50.160
<v Speaker 1>did return, it was Michelle's appearance that struck her the most.

0:36:51.719 --> 0:36:55.440
<v Speaker 1>I remember the thick leather belt and the heavy habit,

0:36:56.080 --> 0:36:59.080
<v Speaker 1>and um, she was wearing her glasses at the time,

0:36:59.120 --> 0:37:03.440
<v Speaker 1>and Shelley work on text. I mean from sometime just

0:37:03.520 --> 0:37:06.160
<v Speaker 1>after high school through most of her adult life that

0:37:06.200 --> 0:37:11.480
<v Speaker 1>I knew her. She wore contexts and do you remember

0:37:12.360 --> 0:37:15.360
<v Speaker 1>how she would describe her life? There? Was she happy?

0:37:15.440 --> 0:37:19.359
<v Speaker 1>That she sound happy to you. I think she had

0:37:19.440 --> 0:37:24.480
<v Speaker 1>found some sort of contentment, which is what you want

0:37:24.520 --> 0:37:27.720
<v Speaker 1>for your friends. I mean, you don't get to choose

0:37:27.760 --> 0:37:37.840
<v Speaker 1>the road that they travel, right, you walk alongside of them.

0:37:37.840 --> 0:37:41.319
<v Speaker 1>And I think she had found again I'm going to

0:37:41.440 --> 0:37:43.680
<v Speaker 1>use the word rhythm, but I think she had found

0:37:44.400 --> 0:37:50.080
<v Speaker 1>a place where she where she was. I don't think

0:37:50.160 --> 0:37:53.160
<v Speaker 1>it was everything she wanted it to be. It was

0:37:53.239 --> 0:37:56.359
<v Speaker 1>her path. She was serving in a manner in which

0:37:56.400 --> 0:38:00.520
<v Speaker 1>she felt she was called to serve. I do believe

0:38:00.520 --> 0:38:04.880
<v Speaker 1>that I'm gonna ask you a question because it's something

0:38:04.920 --> 0:38:07.160
<v Speaker 1>that it just repeats over and over in my head

0:38:07.160 --> 0:38:11.160
<v Speaker 1>and it doesn't really fit. But Misha says that sister

0:38:11.239 --> 0:38:14.759
<v Speaker 1>Michelle would call the candidates names and one time, you know,

0:38:14.880 --> 0:38:18.080
<v Speaker 1>a couple of times called him Ukrainian trash for example.

0:38:18.640 --> 0:38:21.319
<v Speaker 1>I want to know if you find that that that's

0:38:21.320 --> 0:38:24.239
<v Speaker 1>something that would be characteristic of her or not that

0:38:24.480 --> 0:38:27.880
<v Speaker 1>is totally out of character for her. I can't imagine.

0:38:28.600 --> 0:38:31.719
<v Speaker 1>I can't imagine her saying that Shell went to an

0:38:31.719 --> 0:38:37.600
<v Speaker 1>inner city school. She was probably for the eighties the

0:38:37.680 --> 0:38:43.160
<v Speaker 1>late seventies and early eighties. She was extremely progressive, extremely progressive.

0:38:44.440 --> 0:38:48.239
<v Speaker 1>She didn't stay in a safe space to get her education.

0:38:48.640 --> 0:38:53.320
<v Speaker 1>So for that to be said, I it just doesn't

0:38:53.360 --> 0:38:55.960
<v Speaker 1>sound like her to be. That's not who I knew.

0:38:59.160 --> 0:39:03.160
<v Speaker 1>So I want to know, Oh, if you have any feelings,

0:39:03.160 --> 0:39:08.120
<v Speaker 1>particularly towards Father went or anyone from Holy Cross. I

0:39:08.160 --> 0:39:11.080
<v Speaker 1>had varios dumb feelings about them. I I don't know,

0:39:11.160 --> 0:39:14.120
<v Speaker 1>and I find it very disturbing. Again, this is something

0:39:14.160 --> 0:39:23.239
<v Speaker 1>that was done. It just reeks. It just reeks. Power corrupts,

0:39:23.440 --> 0:39:26.680
<v Speaker 1>and I sensed that there was some corruption. I believe

0:39:26.760 --> 0:39:30.279
<v Speaker 1>that Shelley was a sacrifice and they let her be.

0:39:30.719 --> 0:39:35.719
<v Speaker 1>They allowed her, if you can imagine, they allowed her

0:39:35.800 --> 0:39:39.200
<v Speaker 1>to be the scapegoat for what their dreams were, and

0:39:39.280 --> 0:39:41.960
<v Speaker 1>they did nothing to protect her. When you say that

0:39:42.000 --> 0:39:46.080
<v Speaker 1>she was a scapegoat, what do you mean. I think

0:39:46.200 --> 0:39:53.720
<v Speaker 1>that hurting individual needed to hurt somebody else. He couldn't

0:39:53.800 --> 0:39:58.520
<v Speaker 1>hurt those that were hurting him, and he thought the

0:39:58.640 --> 0:40:02.400
<v Speaker 1>next best thing. And that's really what a scapegoat was.

0:40:02.520 --> 0:40:08.200
<v Speaker 1>A scapegoat was Biblically, what happened was a goat was

0:40:08.239 --> 0:40:11.400
<v Speaker 1>brought in and all of the sins of the people

0:40:11.880 --> 0:40:15.920
<v Speaker 1>were laid upon that goat, and that goat was sacrificed

0:40:17.600 --> 0:40:22.480
<v Speaker 1>and removed from the community and taken out so that

0:40:22.560 --> 0:40:28.759
<v Speaker 1>the people could be washed clean. That's what a scapegoat is.

0:40:31.239 --> 0:40:39.200
<v Speaker 1>And for me, in my humble opinion, Shelley was the

0:40:39.360 --> 0:40:45.239
<v Speaker 1>scapegoat for me, he needed to be cleansed in some way,

0:40:45.600 --> 0:40:54.920
<v Speaker 1>and all of the circumstances led him to her. Do you,

0:40:55.200 --> 0:40:59.760
<v Speaker 1>in your heart believe that may have been abused sexually

0:40:59.800 --> 0:41:05.680
<v Speaker 1>by priest? Of course I do. I don't know what

0:41:05.800 --> 0:41:11.400
<v Speaker 1>the truth is. But I'm also looking at it with

0:41:11.440 --> 0:41:15.920
<v Speaker 1>a set of eyes that says that these men have

0:41:16.160 --> 0:41:21.239
<v Speaker 1>not necessarily come out and given their side of the

0:41:21.280 --> 0:41:23.920
<v Speaker 1>story either. And I see a lot of secrecy, a

0:41:23.920 --> 0:41:27.200
<v Speaker 1>lot of I mean again, I see it as a

0:41:27.239 --> 0:41:36.080
<v Speaker 1>power thing. I don't it. I don't know, I don't

0:41:36.200 --> 0:41:39.799
<v Speaker 1>understand that. I find no justice in it. What if

0:41:39.840 --> 0:41:54.640
<v Speaker 1>I said that I left it at that, You know,

0:41:54.680 --> 0:41:56.920
<v Speaker 1>I wish I could say my life for hers, and

0:41:57.239 --> 0:41:59.880
<v Speaker 1>I still feel die over day, And of course I

0:42:00.080 --> 0:42:03.440
<v Speaker 1>wish the priest was admit what he did. I was

0:42:03.600 --> 0:42:13.440
<v Speaker 1>to say what it did to me to us in

0:42:13.520 --> 0:42:17.840
<v Speaker 1>about five years, depending on good behavior, Mehilakfel will be

0:42:17.880 --> 0:42:23.799
<v Speaker 1>released from prison after serving about of his sentence. From there,

0:42:23.960 --> 0:42:26.840
<v Speaker 1>the forty something year old will go into ice custody

0:42:27.320 --> 0:42:29.760
<v Speaker 1>and then we put on a plane and never allowed

0:42:29.800 --> 0:42:36.359
<v Speaker 1>to enter the US again. Most likely he'll fly to Kiev,

0:42:36.719 --> 0:42:40.680
<v Speaker 1>Ukraine's capital. After that he'll make his way about three

0:42:41.040 --> 0:42:44.640
<v Speaker 1>and fifty miles to his parents village and pick up

0:42:44.640 --> 0:42:47.320
<v Speaker 1>his life as he left it when he was fourteen

0:42:47.400 --> 0:42:54.960
<v Speaker 1>years old. We worry about Mike adapting to life outside

0:42:55.000 --> 0:42:57.560
<v Speaker 1>of prison. He has never really had to take care

0:42:57.640 --> 0:43:01.000
<v Speaker 1>of himself at all. He went sharing a bed with

0:43:01.120 --> 0:43:06.200
<v Speaker 1>his parents, to living in a monastery, to prison, and

0:43:06.280 --> 0:43:09.200
<v Speaker 1>we wonder what his expectations are once he gets back

0:43:09.200 --> 0:43:13.719
<v Speaker 1>to Ukraine. What are your fantasies like, what do you

0:43:13.800 --> 0:43:21.640
<v Speaker 1>fantasize about life after prison? Yeah? Of course, just just

0:43:22.160 --> 0:43:26.920
<v Speaker 1>having regular normal life, you know, just because having a

0:43:26.960 --> 0:43:30.520
<v Speaker 1>girlfriends it was just a general thing, a lot of things.

0:43:30.600 --> 0:43:34.000
<v Speaker 1>It's gonna be so damn quiet, especially my talent in

0:43:34.000 --> 0:43:37.319
<v Speaker 1>your house, in your own room, just really quiet. It's

0:43:37.600 --> 0:43:41.799
<v Speaker 1>something really Hillians because it's especially right now, you know,

0:43:42.320 --> 0:43:45.240
<v Speaker 1>in open day, which is just you have no privas whatsoever.

0:43:45.960 --> 0:43:50.719
<v Speaker 1>It's always loud in prison, yes, yeah, privacy and just

0:43:50.800 --> 0:43:55.000
<v Speaker 1>being on room is like man, yes, so yeah, of

0:43:55.040 --> 0:43:57.400
<v Speaker 1>course it's ably weird. Just you know, of course just

0:43:57.520 --> 0:44:01.880
<v Speaker 1>walking outside. Man, that's it's the sense I hate thinking

0:44:01.880 --> 0:44:07.319
<v Speaker 1>about it. I was alex up and right now, I've

0:44:07.360 --> 0:44:10.799
<v Speaker 1>been led tough for over twenty years, so I spent

0:44:10.920 --> 0:44:14.359
<v Speaker 1>more time in prison than being free. And it's true,

0:44:14.520 --> 0:44:25.360
<v Speaker 1>it's gonna be tough. Yeah, it's gonna be tough. After

0:44:25.440 --> 0:44:28.080
<v Speaker 1>Melanie and I left Ukraine a few weeks ago, we

0:44:28.160 --> 0:44:30.719
<v Speaker 1>thought the country felt so far from those days after

0:44:30.719 --> 0:44:34.400
<v Speaker 1>the collapse of the Soviet Union, and nothing like that place.

0:44:34.440 --> 0:44:39.239
<v Speaker 1>The investigators described. The city's felt modern. There were nice

0:44:39.280 --> 0:44:44.080
<v Speaker 1>shops and restaurants. People were out enjoying the dry winter nights.

0:44:44.760 --> 0:44:48.160
<v Speaker 1>They seemed happy. We even said we could see ourselves

0:44:48.239 --> 0:44:51.560
<v Speaker 1>living there. But now, in the wake of the war

0:44:51.640 --> 0:44:54.839
<v Speaker 1>in Ukraine, who knows what the future holds for Mike,

0:45:00.520 --> 0:45:03.400
<v Speaker 1>And the same goes for the priests of Holy Cross.

0:45:03.680 --> 0:45:05.600
<v Speaker 1>It seems like they were just figuring out how to

0:45:05.600 --> 0:45:08.280
<v Speaker 1>get themselves settled after the failure of their medical center,

0:45:09.160 --> 0:45:13.759
<v Speaker 1>but maybe the invasion made their plans uncertain. When we

0:45:13.840 --> 0:45:17.480
<v Speaker 1>started on this project, we were looking for closure. We

0:45:17.560 --> 0:45:21.799
<v Speaker 1>wanted to feel like we knew definitively what happened, But

0:45:21.840 --> 0:45:25.160
<v Speaker 1>it has me thinking about what doctor Quintana said about Mike,

0:45:25.600 --> 0:45:28.040
<v Speaker 1>that he needs his version of the story in order

0:45:28.080 --> 0:45:33.320
<v Speaker 1>to survive, and maybe that goes for everyone, the priests,

0:45:33.480 --> 0:45:39.200
<v Speaker 1>the students, the lawyers us at the start of this

0:45:39.360 --> 0:45:42.200
<v Speaker 1>there are so many things we never thought could have happened.

0:45:42.840 --> 0:45:45.600
<v Speaker 1>We never thought we would talk to Father, went, that

0:45:45.760 --> 0:45:48.840
<v Speaker 1>Mike would maybe return to a country at war, or

0:45:48.880 --> 0:45:51.680
<v Speaker 1>that Gail Levin would change her side of the story.

0:45:52.360 --> 0:45:55.960
<v Speaker 1>But that gives us hope that someday other stories might

0:45:56.040 --> 0:46:01.080
<v Speaker 1>change and we'll finally know everything that really happened at

0:46:01.120 --> 0:46:20.960
<v Speaker 1>Holy Cross. Next week, we'll be back with a bonus

0:46:20.960 --> 0:46:23.640
<v Speaker 1>episode of the show. We'll be answering some of the

0:46:23.719 --> 0:46:26.759
<v Speaker 1>questions you emailed us through the weeks and sharing some

0:46:26.840 --> 0:46:29.799
<v Speaker 1>moments that didn't quite make it into other episodes, so

0:46:30.280 --> 0:46:35.800
<v Speaker 1>be sure to look out for that. Sacred Scandal is

0:46:35.800 --> 0:46:39.200
<v Speaker 1>a production of Exile Content Studio and partnership with I

0:46:39.320 --> 0:46:44.160
<v Speaker 1>Heart Radios Michael Dura Podcast Network. Sacred Scandal was created

0:46:44.200 --> 0:46:49.120
<v Speaker 1>and produced by Melanie Bartley and me Paula Burrows, our

0:46:49.239 --> 0:46:53.799
<v Speaker 1>senior producer is Dennis funk of Written in Air. The

0:46:53.880 --> 0:46:59.040
<v Speaker 1>executive producers are Rose Red and Nando Villa. Production mixing

0:46:59.120 --> 0:47:03.800
<v Speaker 1>and sound design in by Helena de grut Our. Production

0:47:03.840 --> 0:47:08.319
<v Speaker 1>assistant is Imani Leonard. The show is fact checked by

0:47:08.400 --> 0:47:13.359
<v Speaker 1>Kimberly Winston. Original music and final audio mixing comes from

0:47:13.400 --> 0:47:16.680
<v Speaker 1>Patrick Hart. If you like the music from this show,

0:47:16.800 --> 0:47:18.839
<v Speaker 1>check out the episode notes for a link to listen

0:47:18.880 --> 0:47:21.840
<v Speaker 1>to it. This show was made with the help of

0:47:21.880 --> 0:47:25.799
<v Speaker 1>a lot of other people too, Julia Tera, suk Dr

0:47:25.880 --> 0:47:32.560
<v Speaker 1>Marianna Talks, Korshinska, Nancy Manno, Alex Dumas, Pierre Jr, Ariel Stevenson,

0:47:33.040 --> 0:47:41.240
<v Speaker 1>Corey Chaikowski, Patrie Kin, Jonez, Rachel Ward, Brian Robertson, George Drake, JR. Brett,

0:47:41.239 --> 0:47:48.480
<v Speaker 1>Ashley Bridges, Alissa Martini, Michael Haziza, Gretta Weber, Andres Bellygoi,

0:47:49.040 --> 0:47:53.239
<v Speaker 1>Javier Puga, and Travis Roy. If you'd like to reach out,

0:47:53.320 --> 0:47:58.360
<v Speaker 1>email us at hello at Sacred Scandal podcast dot com,

0:47:58.400 --> 0:48:01.480
<v Speaker 1>and you can follow us on Instagram. I'm at Sacred Scandal.

0:48:02.200 --> 0:48:18.759
<v Speaker 1>Thank you for listening. M