WEBVTT - Ep. 092: John Gierach

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<v Speaker 1>This is Me Eater podcast coming at you shirtless severely

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<v Speaker 1>vote bitten in my case underwear listening podcast. You can't

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<v Speaker 1>predict anything, all right, John Arrack, I'm gonna start by

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<v Speaker 1>kind of um, I'm gonna make you uncomfortable and butter

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<v Speaker 1>you up. Uh you. I wanted to talk to you

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<v Speaker 1>for for twenty years I think or what year to

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<v Speaker 1>trout Bump come out, um, mid eighties, maybe six. I

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<v Speaker 1>didn't discover it until a little bit later than that.

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<v Speaker 1>But I've wanted to talk to you since I did.

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<v Speaker 1>Because there's a thing like like that book, which was

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<v Speaker 1>your first book, right, No, because you had you had

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<v Speaker 1>the fly Fish in the High Countries before that. But

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<v Speaker 1>troump Bomb fell into When I say our lap, I

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<v Speaker 1>mean the lapse of me, my brothers and like our

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<v Speaker 1>main hunting and fishing friends that we grew up with,

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<v Speaker 1>and it fell into our lap at this time in life.

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<v Speaker 1>That will always stick in my head because it was

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<v Speaker 1>we're kind of coming out of coming out of college,

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<v Speaker 1>being mid college, and there was just this uh tremendous

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<v Speaker 1>amount of anxiety that was unspoken at the time, but

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<v Speaker 1>there was sort of like a lot of there's just

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<v Speaker 1>like like this palpable anxiety in the air about what

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<v Speaker 1>we were all gonna what was gonna happen to us? All, yeah,

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<v Speaker 1>like not like now right, No, I I just feel

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<v Speaker 1>like I know better. I kind of like now I

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<v Speaker 1>have anxiety about my kids. Right. But at the time,

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<v Speaker 1>I just, yeah, I know, I kind of could picture

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<v Speaker 1>it all. Now by the time I couldn't picture it.

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<v Speaker 1>There was like a tremendous amount of anxiety. But there's

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<v Speaker 1>a thing that we were just discovering, is that that

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<v Speaker 1>we'd all grown up fishing all the time because our

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<v Speaker 1>dad's fish. We just fished. But all of a sudden,

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<v Speaker 1>I was like, it seemed like there's so much possibility

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<v Speaker 1>out in the world, and we were starting to to

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<v Speaker 1>to screw around with traveling to go places and and

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<v Speaker 1>just do nothing, and almost making a conscious decision to

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<v Speaker 1>not have a lot of the material goods that you

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<v Speaker 1>saw other people going towards at that age, because we

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<v Speaker 1>were just really in love with just messing around with

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<v Speaker 1>our friends and camping and pulling your money together to

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<v Speaker 1>buy gas to go fish somewhere and doing these things

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<v Speaker 1>that didn't make sense. And you're doing all this stuff

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<v Speaker 1>that doesn't make sense and you felt like anxiety about

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<v Speaker 1>it and some level of guilt about it because it

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<v Speaker 1>didn't seem sustainable and seem foolish and childish. But we

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<v Speaker 1>were so in love with how we were living. And

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<v Speaker 1>then I read when your book came out, man, and

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<v Speaker 1>I remember this so clearly, all these years later and

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<v Speaker 1>all the things I've read since then, but it was

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<v Speaker 1>like it made me feel like, oh my god, this

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<v Speaker 1>is okay. Like this is a thing that people do

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<v Speaker 1>and it happens to people, and there's like a way

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<v Speaker 1>you can live your life like this. Yeah, I was

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<v Speaker 1>gonna say, I recognize everything you said, except the guilt part.

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<v Speaker 1>I never felt an ounce of guilt. You never had

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<v Speaker 1>the guilt. You feel like. You grew up in a

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<v Speaker 1>working class family though, Yeah, that didn't Robot. I mean

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<v Speaker 1>not that you don't work. I mean you didn't have

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<v Speaker 1>that sense of like that you needed to be do

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<v Speaker 1>you needed to be doing something you didn't like. Well,

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<v Speaker 1>I had the sense I needed to make a living,

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<v Speaker 1>and I always did. I mean I worked all kinds

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<v Speaker 1>of jobs. Um, even while I was writing, I worked

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<v Speaker 1>a lot of odd jobs and part time jobs and

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<v Speaker 1>full time jobs sometimes and just to get by because

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<v Speaker 1>you were brought up in Ohio, right well, born in uh, Illinois,

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<v Speaker 1>small town Illinois. Moved to Minnesota for a while, moved

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<v Speaker 1>to Ohio. Dad worked for serious so we moved around. Uh.

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<v Speaker 1>I was in Ohio for my last two years of

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<v Speaker 1>high school, and then I went to college in Ohio,

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<v Speaker 1>and then after that I was just I was in

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<v Speaker 1>New York, I was in Colorado, I was in hate Ashbury,

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<v Speaker 1>I was And you studied philosophy. Yeah, we like explain that.

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<v Speaker 1>I don't even explain philosophy. What why? I mean, what

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<v Speaker 1>kind of led you to that? Um? Well, I started

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<v Speaker 1>out was an English major, and always hard for me

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<v Speaker 1>to say that without thinking to Garrison Keeler now, But um,

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<v Speaker 1>I don't know. I didn't like the way they taught

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<v Speaker 1>There's an arrogant thing to say, but I don't like

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<v Speaker 1>the way they taught English literature. It was just, you know,

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<v Speaker 1>it was like it was code and you were supposed

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<v Speaker 1>to decode in and it was like they kept asking

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<v Speaker 1>what does the author mean? And I kept asking why

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<v Speaker 1>can't he just mean what he said? I remember that

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<v Speaker 1>being I remember that being difficult too, and in the

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<v Speaker 1>way they kind of march you through the timeline being

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<v Speaker 1>frustrating as well. All right, we'll start with bail Wolf, yeah,

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<v Speaker 1>and this year we'll make it to Shakespeare and then

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<v Speaker 1>we'll pick up and yeah, yeah, talking about hitting meanings

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<v Speaker 1>and like you'd read something and dig it, but then

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<v Speaker 1>you felt like, well, I must not have really liked it,

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<v Speaker 1>because when they asked me that for what it meant,

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<v Speaker 1>I can't tell you what the symbolism was. I liked it.

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<v Speaker 1>If that counts for anything. Yeah, well, you know I could.

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<v Speaker 1>I can sort of do it now, but I've read

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<v Speaker 1>probably thousands of books since then. I mean, I think

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<v Speaker 1>you don't. I think you don't do enough reading. By

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<v Speaker 1>the time you're studying English in college. I think you

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<v Speaker 1>haven't done enough reading yet. Oh you mean like it's premature.

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<v Speaker 1>Yeah yeah, I mean you're you're just you're just being

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<v Speaker 1>introduced to literature and you're being asked to look at

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<v Speaker 1>it as deeply as anyone ever looks at it. And

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<v Speaker 1>I think maybe you should. Maybe you should read for

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<v Speaker 1>twenty years and then study English. I don't know. I mean,

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<v Speaker 1>there's only so much time. But yeah, I remember meet

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<v Speaker 1>a guy I was fishing with, a late friend of

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<v Speaker 1>mine on the big hole river. I'm sure you fished

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<v Speaker 1>that river in Montana. We're on the Big Hole River.

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<v Speaker 1>And we met a guy who had was explained as

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<v Speaker 1>that he had been a doctor and had just recently retired,

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<v Speaker 1>and the two things he was never able to do

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<v Speaker 1>as a doctor was read and fish, And so now

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<v Speaker 1>he was devoting his retirement to fishing in the morning,

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<v Speaker 1>and then while he was still fresh of mind to

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<v Speaker 1>go and read, and he had in his head that

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<v Speaker 1>he was going to read even at the word he

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<v Speaker 1>was he was going to read the Cannon. Yeah, struck

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<v Speaker 1>me as like you'll probably get more out of it

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<v Speaker 1>than I did when I read the Canon starting at

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<v Speaker 1>eighteen years of age, exactly, exactly. Yeah, So you bumped

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<v Speaker 1>the philosophy. Yeah, And was there like a thing you

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<v Speaker 1>thought you were gonna go do with it? Like did

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<v Speaker 1>you want to be a philosophy teacher? No? I mean

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<v Speaker 1>I realized at some point that that was what you did, right, No,

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<v Speaker 1>I don't. I don't. I mean, if if if you

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<v Speaker 1>were to get a degree in philosophy, that's the only

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<v Speaker 1>outlet you're not gonna go. You're not gonna go home

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<v Speaker 1>and hang out your shingle. You know, you're gonna be

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<v Speaker 1>a teacher, that's it. Or you're gonna go to law

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<v Speaker 1>school because law schools like philosophy majors because they could

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<v Speaker 1>read complicated stuff and you figure out what it. Man.

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<v Speaker 1>But I don't know, I was just never I wasn't

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<v Speaker 1>on that track. It was man, birds banded against the window, yeah,

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<v Speaker 1>dead know. No, I saw him going, He's all right,

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<v Speaker 1>tis the five with him? Those were those were doves.

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<v Speaker 1>We could have eaten them. So sorry. I just wasn't

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<v Speaker 1>on a career track. It was his sixties and we

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<v Speaker 1>were hippies and we weren't looking to go to the

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<v Speaker 1>office every day. But you like to fish at that

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<v Speaker 1>point too, because you grew up fishing. I did, but

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<v Speaker 1>I didn't do much, um the last two years of

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<v Speaker 1>high school and we lived in northern you know, Rush belt,

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<v Speaker 1>northern Ohio. And then in college, I mean, it just

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<v Speaker 1>wasn't fishing around. Yeah, let's just fishing bullheads and stuff

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<v Speaker 1>like that. Yeah. And when I lived in northern Ohio, Um,

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<v Speaker 1>that's when the Cuyahoga River caught fire every couple of

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<v Speaker 1>years and Lake Erie would eat the paint off a

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<v Speaker 1>ship's coming in. And nobody wants to fish in that

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<v Speaker 1>she just didn't feel a strong connection to it there

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<v Speaker 1>all the time, I feel any connection to it at all.

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<v Speaker 1>When because if you're if your self described like that

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<v Speaker 1>you were that you were hippi or affiliated with the counterculture,

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<v Speaker 1>and we're familiar with fishing. Did you at the time

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<v Speaker 1>were you reading uh like Trout Fishing in America by

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<v Speaker 1>broad Again? I remember what year that came out, but

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<v Speaker 1>that came out later. I did read it. What were

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<v Speaker 1>your thoughts of that? And you know the Curtis Creek

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<v Speaker 1>Manifesto and all that stuff. Um my thoughts, Well, you

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<v Speaker 1>know I always like brought Again. Um he might be

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<v Speaker 1>a little thin in retrospect, but I liked him at

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<v Speaker 1>the time. Yeah. Broad Again's like, um, like Tom Robbins

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<v Speaker 1>if you read Time, but but later you can't go retime,

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<v Speaker 1>Like once you get in your forties and you have

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<v Speaker 1>kids and stuff, you can't go like it doesn't hold upright,

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<v Speaker 1>not like holy Ship, this guy's a genius. Yeah, it's

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<v Speaker 1>kind of you kind of like, how did I used

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<v Speaker 1>to think this was good? But broad Again is still

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<v Speaker 1>funny though, Man, he is still funny. Yeah, didn't not

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<v Speaker 1>have a funny end um So when so if you.

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<v Speaker 1>Here's I guess what kind of driving at this I

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<v Speaker 1>maybe I should just ask you, at what point did

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<v Speaker 1>you At what point did you like make these connections?

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<v Speaker 1>Like there is such a thing as a guy. There's

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<v Speaker 1>such thing as a guy who writes about an activity

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<v Speaker 1>like fishing, and if he is really good, can make

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<v Speaker 1>it living at it. And I will shoot for that. Um.

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<v Speaker 1>I was probably probably in the mid seventies, um, because

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<v Speaker 1>you know, I got into fly fishing. I didn't get

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<v Speaker 1>out of it. I didn't get into fly fishing until

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<v Speaker 1>I came out West in my early twenties, late sixties,

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<v Speaker 1>early seventies. I've never really seen it before. It's that

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<v Speaker 1>in the Midwest you never saw people fly fishing. You

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<v Speaker 1>do now, but you didn't then. And I just got

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<v Speaker 1>into it for what I think were the purest reasons.

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<v Speaker 1>I thought, that's beautiful. That's the prettiest thing I've ever seen,

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<v Speaker 1>and I mean just the act of it. Yeah, yeah,

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<v Speaker 1>and people are catching fish and I thought that was

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<v Speaker 1>just freaking beautiful. And was what was the year that

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<v Speaker 1>you had that sort of thought or oh, eight sixties, okay,

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<v Speaker 1>maybe seventy maybe, um. And at some point and I

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<v Speaker 1>was still trying to be a serious writer. Dan. I

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<v Speaker 1>had a little book of poetry and print. I was

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<v Speaker 1>writing for a little literary magazines, and but I was

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<v Speaker 1>fly fishing and I was reading fly Fisherman magazine. I

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<v Speaker 1>don't think fly fishing the West was out, um, I

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<v Speaker 1>think trout, salmon and steelheader was out. Then there weren't

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<v Speaker 1>many and I just sort of of course. There were

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<v Speaker 1>the you know, field and stream out theor life guys

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<v Speaker 1>like Lee Wolf around, and I just thought, well, people

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<v Speaker 1>do make a living at this. Did you feel like

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<v Speaker 1>it was coarse and low because you want, because you

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<v Speaker 1>were an aspiring poet. Did you feel like it was

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<v Speaker 1>less artful to become like a a like a a

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<v Speaker 1>writer with sort of a beat? You know? Not really?

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<v Speaker 1>Not really? I mean there were people I knew at

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<v Speaker 1>the time who thought it was I mean I had

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<v Speaker 1>writer friends at the time who thought it wasn't it

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<v Speaker 1>wasn't like the fine arts. Yeah, yeah, And maybe it's

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<v Speaker 1>not to like the fine arts. I don't know. Well

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<v Speaker 1>for most it's not. But I think that the reason,

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<v Speaker 1>the reason that you're you, and the reason that you've

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<v Speaker 1>been around so long and people like you so much,

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<v Speaker 1>is that you're one of the one of the rare

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<v Speaker 1>few who has transcended. Well, what it was was reading

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<v Speaker 1>Tom mcgwain, Jim Harrison, Russ Chatham, some of those guys.

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<v Speaker 1>And also you know, the new journalists were working in UM,

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<v Speaker 1>Tom Wolf, Hunter, Thompson, Um, Peter Matheson, and they were

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<v Speaker 1>they were sort of bringing literary techniques into what had

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<v Speaker 1>normally been journalism up to now. They were becoming dropping

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<v Speaker 1>the pretense of objectivity and becoming characters in their own

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<v Speaker 1>stories and UM and writing in a stream of consciousness.

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<v Speaker 1>I mean, you know, Electric Kuwaite acid test was not

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<v Speaker 1>a news story about LSD. It was you know, a

0:13:50.000 --> 0:13:55.640
<v Speaker 1>little deeper than that, and UM. But I think it

0:13:55.760 --> 0:14:01.120
<v Speaker 1>was probably the single writer that showed me that this

0:14:01.200 --> 0:14:03.600
<v Speaker 1>could be done as well as any other kind of writing,

0:14:03.640 --> 0:14:06.760
<v Speaker 1>It could be just as as legitimates literature was Tom

0:14:06.800 --> 0:14:11.200
<v Speaker 1>mcgwain and some of his earlier stuff. So you were

0:14:11.240 --> 0:14:15.840
<v Speaker 1>reading his stuff then, yeah, like in Shade and some

0:14:15.880 --> 0:14:16.800
<v Speaker 1>of them. I don't know if I was going to

0:14:16.840 --> 0:14:20.360
<v Speaker 1>the earlier works. Yeah, but also his you know, he

0:14:20.400 --> 0:14:26.200
<v Speaker 1>wrote for uh sports a Field or I don't know,

0:14:26.240 --> 0:14:29.280
<v Speaker 1>he wrote for some of the magazines and Harrison back

0:14:29.360 --> 0:14:31.840
<v Speaker 1>then like in the seventies, Harrison was doing hunting and

0:14:31.880 --> 0:14:37.080
<v Speaker 1>fishing pieces for Sports Illustrated. Yeah, it's amazing. And that era,

0:14:37.760 --> 0:14:40.560
<v Speaker 1>even though participation was not super high in this country,

0:14:40.560 --> 0:14:45.520
<v Speaker 1>and that era the room that mainstream publications made for

0:14:45.560 --> 0:14:49.120
<v Speaker 1>like cooking bullet right hook and bullet writing of the finest,

0:14:49.680 --> 0:14:54.440
<v Speaker 1>highest caliber would find its way into very mainstream magazines.

0:14:55.640 --> 0:14:57.280
<v Speaker 1>But that's all stuff that I've always been like like

0:14:57.440 --> 0:14:59.480
<v Speaker 1>a thing that if if I look at sort of

0:15:00.000 --> 0:15:02.560
<v Speaker 1>the stuff I've written and where it's been, I'm always

0:15:02.640 --> 0:15:04.600
<v Speaker 1>kind of like proud of those moments when I've been

0:15:04.640 --> 0:15:07.760
<v Speaker 1>able to take a wedge A thing about hunting and

0:15:07.800 --> 0:15:11.880
<v Speaker 1>fishing in an unexpected location always feel like it's like,

0:15:12.040 --> 0:15:15.360
<v Speaker 1>uh like counting coup almost, you know, to be able

0:15:15.360 --> 0:15:17.360
<v Speaker 1>to stick it in somewhere or no one ever expect

0:15:17.440 --> 0:15:20.720
<v Speaker 1>to see it. Just like being a sniper, like yeah,

0:15:20.800 --> 0:15:24.880
<v Speaker 1>but you're shooting shooting stories instead of bullets. You know what,

0:15:25.320 --> 0:15:27.280
<v Speaker 1>do you know? This is like a side out of

0:15:27.320 --> 0:15:29.720
<v Speaker 1>any kind of chronology we're following with you, but you

0:15:29.800 --> 0:15:32.840
<v Speaker 1>might have some perspective on it. One of the things

0:15:32.840 --> 0:15:39.800
<v Speaker 1>that troubles me most about fishing writing is that why

0:15:39.880 --> 0:15:45.000
<v Speaker 1>would why does spin tackle? Why why does spin tackle

0:15:45.880 --> 0:15:51.840
<v Speaker 1>not spawn great writers? That's a mixed metaphor. Why does

0:15:51.840 --> 0:15:58.480
<v Speaker 1>spin tackle spin fishing not produce the writers that fly

0:15:58.560 --> 0:16:02.080
<v Speaker 1>fishing does. I kind of get it, but I don't

0:16:02.120 --> 0:16:07.600
<v Speaker 1>get it. Um. I don't know. That's a good question

0:16:07.640 --> 0:16:10.880
<v Speaker 1>I've never given in a moment's thought. But it could

0:16:10.920 --> 0:16:17.760
<v Speaker 1>be just that writers tend to be attracted to fly

0:16:17.880 --> 0:16:23.480
<v Speaker 1>fishing because it's you know, it's old, and it's kind

0:16:23.480 --> 0:16:28.880
<v Speaker 1>of primitive, and it's complex, and the esthetics are complicated,

0:16:28.960 --> 0:16:34.520
<v Speaker 1>and yeah, there's a lot to write about. And so

0:16:34.560 --> 0:16:37.200
<v Speaker 1>you think it said like the writerly sensibility is drawn

0:16:37.280 --> 0:16:43.440
<v Speaker 1>to fly fishing rather than like fly fishing inspires writers. Yeah. Maybe,

0:16:45.000 --> 0:16:47.280
<v Speaker 1>Like I say, I've never I've never thought of it before,

0:16:48.160 --> 0:16:51.640
<v Speaker 1>But you're right. Name name a great spin fishing writer

0:16:52.440 --> 0:16:56.040
<v Speaker 1>like Gray wrote some pretty good pieces about now I

0:16:56.040 --> 0:17:01.960
<v Speaker 1>it was mostly because, yeah, having he wrote about deep

0:17:01.960 --> 0:17:05.639
<v Speaker 1>water well any and he wrote about fishing trout with

0:17:05.680 --> 0:17:11.720
<v Speaker 1>worms too, um and Hopper's big two hardered river fishing

0:17:11.800 --> 0:17:14.679
<v Speaker 1>live bait. So I mean, it's it's out there. But

0:17:15.680 --> 0:17:21.280
<v Speaker 1>I don't think anybody would consider him away a fishing writer. Well,

0:17:21.320 --> 0:17:23.679
<v Speaker 1>I mean he's definitely like informed by that, and I

0:17:23.720 --> 0:17:26.440
<v Speaker 1>think that he's like recognized as being I mean he's

0:17:26.440 --> 0:17:28.280
<v Speaker 1>as much of like he's recognized as much of a

0:17:28.320 --> 0:17:30.240
<v Speaker 1>dude who liked to watch bullfights as he is the

0:17:30.280 --> 0:17:32.760
<v Speaker 1>guy like the hunt fish. We definitely had that with

0:17:32.880 --> 0:17:36.000
<v Speaker 1>the Zane gray fly fish. I don't know, I've only

0:17:36.040 --> 0:17:39.920
<v Speaker 1>did like I think it was fishing Virgin Sees is

0:17:40.000 --> 0:17:42.199
<v Speaker 1>the book I have at home, And yeah, well he

0:17:42.320 --> 0:17:46.280
<v Speaker 1>did some steelheading too, But he not only was just

0:17:46.320 --> 0:17:48.840
<v Speaker 1>a writing about it, he was like an innovator of

0:17:49.080 --> 0:17:51.920
<v Speaker 1>tackle and equipment. I mean he goes into great depth

0:17:52.040 --> 0:17:56.359
<v Speaker 1>describing like making custom line back when he they didn't

0:17:56.400 --> 0:17:59.240
<v Speaker 1>have line they could hold up to an eight pound marlin.

0:17:59.320 --> 0:18:01.119
<v Speaker 1>And then the great depths that he went to to

0:18:01.480 --> 0:18:04.520
<v Speaker 1>have this line, or the products shipped from you know,

0:18:04.520 --> 0:18:07.479
<v Speaker 1>who knows where, and then it was you know, spun

0:18:07.640 --> 0:18:10.040
<v Speaker 1>somewhere else, and then you do all these tests and

0:18:10.720 --> 0:18:13.520
<v Speaker 1>still the big ones would get away. But he was hardcore.

0:18:13.600 --> 0:18:16.600
<v Speaker 1>He was just he wasn't just a trigger man, know,

0:18:16.800 --> 0:18:22.760
<v Speaker 1>he was into it. What was the first do you recollect?

0:18:22.760 --> 0:18:25.280
<v Speaker 1>What year was the first year that you wrote a

0:18:25.320 --> 0:18:29.480
<v Speaker 1>fishing piece where you looked at and thought like, that's

0:18:29.480 --> 0:18:34.000
<v Speaker 1>not technical writing, it's not how to it's like a

0:18:34.040 --> 0:18:39.119
<v Speaker 1>piece of art about fishing. And then that you published,

0:18:40.800 --> 0:18:46.200
<v Speaker 1>Um well, I think I felt that about uh the

0:18:46.920 --> 0:18:50.840
<v Speaker 1>SSA Asian trout bum so and they were not you know,

0:18:50.880 --> 0:18:53.440
<v Speaker 1>it came out and s where it was eighty six.

0:18:55.359 --> 0:19:00.919
<v Speaker 1>So probably by the late seventies I was starting to

0:19:00.960 --> 0:19:04.000
<v Speaker 1>do that, like the writing things. You're like, this is

0:19:04.119 --> 0:19:05.760
<v Speaker 1>what I want to do, and I just did that.

0:19:05.800 --> 0:19:13.720
<v Speaker 1>Well yeah, yeah, And you were placing them where I

0:19:13.800 --> 0:19:16.960
<v Speaker 1>was placing them in in fishing magazines. I was in

0:19:17.040 --> 0:19:24.640
<v Speaker 1>Sports of Field, Field and Stream Fly Fisherman um now

0:19:24.760 --> 0:19:30.360
<v Speaker 1>defunct magazine called fly Fishing the West. Um, I don't

0:19:30.359 --> 0:19:33.560
<v Speaker 1>think fly ron um fly Rod and Reel was still

0:19:33.760 --> 0:19:40.560
<v Speaker 1>Rod and Reel. Then John Merwin had it recognize that

0:19:40.640 --> 0:19:46.000
<v Speaker 1>name published in there and here and there, and those

0:19:46.080 --> 0:19:50.040
<v Speaker 1>could not have been uh those couldn't have been huge

0:19:50.040 --> 0:19:54.040
<v Speaker 1>paychecks in those places. So you kind of knew that

0:19:54.040 --> 0:19:55.760
<v Speaker 1>you probably you probably knew that you had to go

0:19:55.840 --> 0:20:01.160
<v Speaker 1>toward books. Um well, I wanted to go towards the books.

0:20:01.280 --> 0:20:04.600
<v Speaker 1>I think all writers want to see their name on

0:20:04.640 --> 0:20:07.960
<v Speaker 1>the cover of a book, right, don't you. I mean

0:20:08.359 --> 0:20:11.240
<v Speaker 1>magazines see someone else's name on the cover of my book. Yeah,

0:20:11.400 --> 0:20:16.960
<v Speaker 1>magazines come and go. Newspapers. I had a fight with

0:20:17.040 --> 0:20:20.879
<v Speaker 1>my I used to write outdoor column for the newspaper

0:20:20.920 --> 0:20:22.800
<v Speaker 1>for twenty eight years. I want, I want to ask

0:20:22.800 --> 0:20:27.040
<v Speaker 1>you about that book. They totally screwed up one of

0:20:27.040 --> 0:20:31.680
<v Speaker 1>my columns. It doesn't matter why, but they totally mucked

0:20:31.720 --> 0:20:36.440
<v Speaker 1>it up. And uh. I called my editor and yelled

0:20:36.440 --> 0:20:38.600
<v Speaker 1>at him, and he said, hold on, but what does

0:20:38.640 --> 0:20:41.959
<v Speaker 1>that mean? Like, what did it what what happened to it? Well,

0:20:42.040 --> 0:20:47.160
<v Speaker 1>they they they ran it in four columns, four vertical

0:20:47.240 --> 0:20:51.320
<v Speaker 1>columns at the top of the page. But the columns

0:20:51.440 --> 0:20:56.560
<v Speaker 1>weren't in the right order, got you, So it read

0:20:56.640 --> 0:21:01.840
<v Speaker 1>like gibberish, okay, And I called and yelled at him,

0:21:01.960 --> 0:21:05.560
<v Speaker 1>and he said, man, that was yesterday. It's on the

0:21:05.600 --> 0:21:11.320
<v Speaker 1>bottom of a bird cage by now. So it's the

0:21:11.359 --> 0:21:16.600
<v Speaker 1>shitty feelings. Yeah, but he's right. Yeah, but it's like

0:21:18.320 --> 0:21:21.120
<v Speaker 1>it's painful to articulate it that way though, But there's

0:21:21.160 --> 0:21:25.920
<v Speaker 1>the truth to it. But that's that's that's newspapers, newspapers.

0:21:25.920 --> 0:21:28.040
<v Speaker 1>That's the problem with newspapers and magazines. If you're gonna

0:21:28.080 --> 0:21:29.760
<v Speaker 1>bring up the idea of having your name on the book.

0:21:29.800 --> 0:21:34.240
<v Speaker 1>Because I've considered myself like a pretty careful reader, okay,

0:21:34.240 --> 0:21:35.960
<v Speaker 1>and I'm aware of the publishing world, and i pay

0:21:35.960 --> 0:21:40.960
<v Speaker 1>attention to what's going on. I'll read pieces and uh

0:21:41.040 --> 0:21:44.000
<v Speaker 1>later some and be like, uh, who wrote the piece?

0:21:44.880 --> 0:21:47.000
<v Speaker 1>Like you know what, you don't know. As much as

0:21:47.000 --> 0:21:52.200
<v Speaker 1>I've spent my life pursuing this and in this business,

0:21:52.480 --> 0:21:55.720
<v Speaker 1>I never looked. And then you imagine that. And if

0:21:55.720 --> 0:21:57.359
<v Speaker 1>you think of yourself as like a careful reader who

0:21:57.400 --> 0:22:00.160
<v Speaker 1>is paying attention, and you imagine how most people will

0:22:00.200 --> 0:22:05.760
<v Speaker 1>perceive it, it winds up. It winds up. Yeah, it

0:22:05.800 --> 0:22:10.080
<v Speaker 1>makes you hungry for something that um, it makes you

0:22:10.160 --> 0:22:13.399
<v Speaker 1>hungry for something that's more that you could just like

0:22:13.440 --> 0:22:15.760
<v Speaker 1>continue to point to it as this thing that you

0:22:15.840 --> 0:22:19.560
<v Speaker 1>did because it sounds shallow in some ways in vain.

0:22:19.760 --> 0:22:23.800
<v Speaker 1>But people do want to be like recognized for their work. Yeah,

0:22:23.880 --> 0:22:27.760
<v Speaker 1>And um, you know, I wouldn't be the first writer

0:22:27.880 --> 0:22:32.080
<v Speaker 1>that was shallow in vain, right, No, No, there wasn't

0:22:32.080 --> 0:22:34.200
<v Speaker 1>a little hint of it. You wouldn't be a writer. Yeah,

0:22:34.320 --> 0:22:38.320
<v Speaker 1>I mean we do shine our work, right, we could.

0:22:38.440 --> 0:22:41.000
<v Speaker 1>We could all write under a pseudonym and be anonymous,

0:22:41.920 --> 0:22:48.040
<v Speaker 1>but we don't not many of us do. Um, yeah,

0:22:48.080 --> 0:22:50.520
<v Speaker 1>I just And the other thing is, I mean people

0:22:50.520 --> 0:22:53.520
<v Speaker 1>are gonna somebody reads a book and likes it. They're

0:22:53.520 --> 0:22:58.640
<v Speaker 1>gonna remember who wrote it. And a book could conceivably

0:22:58.760 --> 0:23:03.040
<v Speaker 1>last no ar in tees. But you know a book

0:23:03.040 --> 0:23:08.280
<v Speaker 1>could last whereas a magazine. Right, it's gonna end up

0:23:08.320 --> 0:23:11.199
<v Speaker 1>on the coffee table in the dentist's office eventually, and

0:23:11.240 --> 0:23:15.080
<v Speaker 1>then it's gonna get recycled and it's gonna be going.

0:23:15.240 --> 0:23:18.240
<v Speaker 1>People don't retain them. Well, some people do. Some people

0:23:18.920 --> 0:23:21.159
<v Speaker 1>save every issue with some magazine, but I mean not

0:23:21.240 --> 0:23:23.120
<v Speaker 1>like they retain a book. Man, you were done reading

0:23:23.119 --> 0:23:24.560
<v Speaker 1>the book, they don't throw in the garbage. They go

0:23:24.640 --> 0:23:27.840
<v Speaker 1>bring it to a donation center. Well, or they put

0:23:27.840 --> 0:23:29.840
<v Speaker 1>it in the bookshelf. If you saw in my office,

0:23:30.960 --> 0:23:32.720
<v Speaker 1>I don't know how many books I have down here.

0:23:33.560 --> 0:23:35.760
<v Speaker 1>When you like when you came out with your where

0:23:35.760 --> 0:23:37.399
<v Speaker 1>your were your first book? And then men, you I

0:23:37.400 --> 0:23:41.080
<v Speaker 1>know many of yourself school books and you can cry

0:23:41.720 --> 0:23:48.359
<v Speaker 1>if it's in fact all of them are collected pieces.

0:23:48.720 --> 0:23:53.639
<v Speaker 1>Do all of your books appear in print before they

0:23:53.680 --> 0:23:55.800
<v Speaker 1>go into your books, or do you have the original

0:23:55.880 --> 0:23:59.720
<v Speaker 1>material that appeared nowhere else that goes into your books. Uh,

0:23:59.760 --> 0:24:03.679
<v Speaker 1>there has been original material that appeared nowhere else, and

0:24:03.760 --> 0:24:07.680
<v Speaker 1>most of the stuff that was originally published somewhere else

0:24:09.280 --> 0:24:14.760
<v Speaker 1>has been expanded and into a book chapter. Have you

0:24:14.840 --> 0:24:18.800
<v Speaker 1>ever thought about like, like, why is that you haven't

0:24:18.880 --> 0:24:25.400
<v Speaker 1>done um, like like a full narrative book. I did

0:24:25.560 --> 0:24:31.120
<v Speaker 1>um at the Grave of the Unknown Fisherman. Kay, tell

0:24:31.119 --> 0:24:33.120
<v Speaker 1>me about that book, like what that was like doing

0:24:33.880 --> 0:24:39.400
<v Speaker 1>or what was like doing that book? It was, um,

0:24:39.440 --> 0:24:42.240
<v Speaker 1>you know, it was one of those uh seasons of

0:24:42.359 --> 0:24:44.240
<v Speaker 1>the Angler thing. I mean it was it was a

0:24:44.280 --> 0:24:49.200
<v Speaker 1>fourth season thing. And I just had this idea that

0:24:49.200 --> 0:24:51.760
<v Speaker 1>that would be the way to to do a book

0:24:51.840 --> 0:24:57.080
<v Speaker 1>is to go through the seasons and U and I

0:24:57.119 --> 0:25:03.600
<v Speaker 1>wrote the chapters as essays and I published most of

0:25:03.600 --> 0:25:07.200
<v Speaker 1>them in in magazines and then collected them into a book.

0:25:08.440 --> 0:25:11.879
<v Speaker 1>The thing about that's think about your writing that, uh

0:25:12.000 --> 0:25:14.560
<v Speaker 1>what does that kind of admire most about it is

0:25:15.000 --> 0:25:18.560
<v Speaker 1>even like the books, your books are often collections of

0:25:19.960 --> 0:25:22.800
<v Speaker 1>of pieces that that that are free standing pieces like

0:25:22.840 --> 0:25:25.280
<v Speaker 1>that they make sense and work in a free standing

0:25:25.320 --> 0:25:29.960
<v Speaker 1>form like chapter length form. But throughout it is this

0:25:30.080 --> 0:25:33.159
<v Speaker 1>is this broader story of you in your life and

0:25:33.160 --> 0:25:35.679
<v Speaker 1>your friends and one of the things that most strikes me,

0:25:35.680 --> 0:25:38.680
<v Speaker 1>and it is that that the the affection and love

0:25:38.800 --> 0:25:41.960
<v Speaker 1>you have for friends that have been your friends for

0:25:42.000 --> 0:25:46.280
<v Speaker 1>a long time and you come to kind of know them,

0:25:46.359 --> 0:25:49.399
<v Speaker 1>and you have a way of really capturing this long

0:25:49.760 --> 0:25:54.440
<v Speaker 1>arc of friendship and how it works and goes from

0:25:54.480 --> 0:25:57.680
<v Speaker 1>you being young and then you're kind of not young

0:25:59.000 --> 0:26:02.240
<v Speaker 1>right together, and then you're all kind of like past

0:26:02.359 --> 0:26:05.800
<v Speaker 1>some tipping point headed in another direction together and it

0:26:05.880 --> 0:26:09.679
<v Speaker 1>does together create this sense of that it is this

0:26:09.920 --> 0:26:13.800
<v Speaker 1>long meta narrative. And another thing that happens that that

0:26:14.440 --> 0:26:19.280
<v Speaker 1>was really striking me with your new book is that

0:26:20.240 --> 0:26:22.719
<v Speaker 1>I'm looking at it like you're always somewhere else, right,

0:26:22.760 --> 0:26:26.320
<v Speaker 1>You're always on trips, travel. It seems like you travel incessantly,

0:26:27.240 --> 0:26:29.840
<v Speaker 1>and then a flyer out of your own you're gone.

0:26:29.880 --> 0:26:32.320
<v Speaker 1>You're you spent a lot of time in Labrador, you're

0:26:32.359 --> 0:26:36.240
<v Speaker 1>up in Alaska, you're fishing around Colorado. I think you're

0:26:36.240 --> 0:26:41.560
<v Speaker 1>in Washington, you spend time in Idaho. An you nowhere

0:26:41.600 --> 0:26:44.480
<v Speaker 1>else in your new book. But while this is going on,

0:26:44.560 --> 0:26:51.760
<v Speaker 1>there's like this life that you're having where your mother's dying. Yeah, um,

0:26:51.800 --> 0:26:54.919
<v Speaker 1>there's a big forest fire ripping by your house and

0:26:54.960 --> 0:27:00.760
<v Speaker 1>you're on this trip in Maine checking in back home,

0:27:00.920 --> 0:27:03.199
<v Speaker 1>and there's like chores that didn't get taken care of

0:27:03.280 --> 0:27:07.720
<v Speaker 1>back home, and there's a flood that destroys people. You're

0:27:07.800 --> 0:27:10.760
<v Speaker 1>the property of people that you're close with back home.

0:27:11.720 --> 0:27:14.199
<v Speaker 1>And I think that a lot of writers, like like

0:27:14.240 --> 0:27:17.919
<v Speaker 1>with travel writing is sort of it's that you're just

0:27:18.000 --> 0:27:21.240
<v Speaker 1>immersing the experience, but you do well. I think a

0:27:21.480 --> 0:27:27.119
<v Speaker 1>capturing all just like the nagging ship that you cannot

0:27:27.240 --> 0:27:30.080
<v Speaker 1>escape from. Like I used to joke that I used

0:27:30.119 --> 0:27:32.000
<v Speaker 1>to joke about that if you look at like what

0:27:32.000 --> 0:27:34.920
<v Speaker 1>what a writer writes was in a writer's head, they

0:27:34.920 --> 0:27:38.440
<v Speaker 1>don't match up. Because if you spend a bunch of

0:27:38.480 --> 0:27:40.159
<v Speaker 1>times somewhere and you're writing about it, you're're just like

0:27:40.200 --> 0:27:44.240
<v Speaker 1>really cherry picking the opportunities. An example would be we

0:27:44.320 --> 0:27:45.920
<v Speaker 1>do a show where an episode of the show is

0:27:45.920 --> 0:27:48.280
<v Speaker 1>twenty two minutes long, but we'll go out how many

0:27:48.280 --> 0:27:51.000
<v Speaker 1>hours will be honest, how many hours of footage would

0:27:51.000 --> 0:27:54.920
<v Speaker 1>be filmed? It's a hundred of one most of the times,

0:27:55.280 --> 0:27:59.840
<v Speaker 1>hundred of one ratio. Now, when you go and put

0:27:59.840 --> 0:28:01.880
<v Speaker 1>the together, if you go on a on a trip

0:28:01.880 --> 0:28:04.159
<v Speaker 1>and you're gone four or five days and you put

0:28:04.240 --> 0:28:08.360
<v Speaker 1>together twenty two minutes. You are like cherry picking. You're

0:28:08.400 --> 0:28:11.800
<v Speaker 1>not creating a representation of what exactly happened there, because

0:28:11.800 --> 0:28:16.280
<v Speaker 1>if you were, for every two minutes that you watched,

0:28:16.400 --> 0:28:19.760
<v Speaker 1>there'd be one minute where you're watching people sleep. So

0:28:19.960 --> 0:28:22.399
<v Speaker 1>you are doing like there's a there's a fiction to

0:28:22.480 --> 0:28:25.480
<v Speaker 1>nonfiction and that you're waiting things and talking about what's

0:28:25.520 --> 0:28:28.479
<v Speaker 1>of interest. Oh yeah, well and you're not. You're not

0:28:28.520 --> 0:28:32.320
<v Speaker 1>only doing that, but you're you're pulling in you're pulling

0:28:32.359 --> 0:28:38.240
<v Speaker 1>in memories, You're you're changing time. You know, time isn't

0:28:38.280 --> 0:28:43.520
<v Speaker 1>always uh linear, Yeah, and you certainly don't. And that's

0:28:43.560 --> 0:28:45.800
<v Speaker 1>one of the things that like the craft of your

0:28:45.840 --> 0:28:51.200
<v Speaker 1>writing too, is you're not you're not deceptive about chronology,

0:28:51.240 --> 0:28:55.320
<v Speaker 1>but you're just very good at like occasionally vague about it. Yeah.

0:28:55.600 --> 0:28:59.040
<v Speaker 1>It was just like when you get done, when you're

0:28:59.080 --> 0:29:01.720
<v Speaker 1>back from something, I think that you're not really concerned

0:29:01.720 --> 0:29:03.880
<v Speaker 1>with what did this and then this and this and this.

0:29:04.040 --> 0:29:06.120
<v Speaker 1>I think you're more concerned about here's the flow of

0:29:06.160 --> 0:29:10.840
<v Speaker 1>my ideas and and and I'm not gonna be I

0:29:10.840 --> 0:29:12.920
<v Speaker 1>don't need to tell you like this happened, and that happened,

0:29:12.920 --> 0:29:15.440
<v Speaker 1>and this happened, that happened necessarily in that order. So

0:29:15.480 --> 0:29:17.200
<v Speaker 1>and Ames, I'll see, like I'll be cruising along in

0:29:17.240 --> 0:29:19.560
<v Speaker 1>one of your pieces and I'll all of a sudden,

0:29:19.640 --> 0:29:21.400
<v Speaker 1>like whatever, you flip the page, you realize it's about

0:29:21.440 --> 0:29:24.320
<v Speaker 1>to end, and I'll think, my god, how is he

0:29:24.400 --> 0:29:30.200
<v Speaker 1>gonna He doesn't have enough space left to get us

0:29:30.200 --> 0:29:34.720
<v Speaker 1>back out of here right right to do all the

0:29:34.720 --> 0:29:37.160
<v Speaker 1>ship to get on the airplanes and low like there's

0:29:37.160 --> 0:29:39.200
<v Speaker 1>no space. And then you're all of a sudden, all

0:29:39.200 --> 0:29:40.720
<v Speaker 1>of a sudden, you're just like, and that's all I

0:29:40.760 --> 0:29:44.280
<v Speaker 1>have to say about that subject, and it's just refreshing. Well,

0:29:44.360 --> 0:29:46.600
<v Speaker 1>it's why you never see anybody in the movies go

0:29:46.640 --> 0:29:53.160
<v Speaker 1>to the bathroom. Well, yeah, but he dies, he gets

0:29:53.160 --> 0:29:56.000
<v Speaker 1>shot in the bathroom. But um, I mean, it's just

0:29:56.040 --> 0:30:00.240
<v Speaker 1>assumed that people go to the bathroom throughout the movie.

0:30:00.280 --> 0:30:02.720
<v Speaker 1>But you don't have to see it exactly. You don't

0:30:02.760 --> 0:30:06.920
<v Speaker 1>have to tell everybody everything you're telling what's worth telling. Yeah,

0:30:07.040 --> 0:30:09.440
<v Speaker 1>but but you know so, so I'm kind of saying

0:30:09.440 --> 0:30:11.520
<v Speaker 1>two things that are cross ways a little bit, because

0:30:11.920 --> 0:30:14.600
<v Speaker 1>you do great with that, and you do great with

0:30:14.720 --> 0:30:19.320
<v Speaker 1>delivering a version of a story that's most useful to

0:30:19.360 --> 0:30:21.840
<v Speaker 1>the reader to get the reader where you want them

0:30:21.880 --> 0:30:25.560
<v Speaker 1>to go. But in that calculation that you're making, you're

0:30:25.640 --> 0:30:29.880
<v Speaker 1>also not abandoning all sense, because you get the sense

0:30:29.880 --> 0:30:32.640
<v Speaker 1>and reading your work that you're still always very aware

0:30:32.760 --> 0:30:35.280
<v Speaker 1>of the world that you left behind when you went somewhere.

0:30:36.040 --> 0:30:40.960
<v Speaker 1>Well you are, aren't you? Absolutely? And and and uh,

0:30:41.360 --> 0:30:43.240
<v Speaker 1>but I think all people are. But I don't know

0:30:43.320 --> 0:30:45.320
<v Speaker 1>that many people have really embrace it and is done

0:30:45.360 --> 0:30:47.400
<v Speaker 1>as well as you've done it, where you can be

0:30:47.440 --> 0:30:50.480
<v Speaker 1>writing about a trip you're on, but also you're writing

0:30:50.480 --> 0:30:53.040
<v Speaker 1>about this kind of like the loss of your mother

0:30:54.240 --> 0:30:58.680
<v Speaker 1>and the weird family stuff that goes around the death

0:30:58.720 --> 0:31:00.800
<v Speaker 1>of a family member and what do you're obligations to

0:31:00.800 --> 0:31:03.560
<v Speaker 1>everyone when that happens. But it's all occurring sort of

0:31:03.560 --> 0:31:07.360
<v Speaker 1>like this, like humming noise in your head while you fish,

0:31:07.560 --> 0:31:09.960
<v Speaker 1>Like when you're out of town and you know something

0:31:10.120 --> 0:31:13.320
<v Speaker 1>bad is happening at home, you can't escape it. In

0:31:13.360 --> 0:31:16.040
<v Speaker 1>the rhythm with which you go from being in the

0:31:16.080 --> 0:31:19.480
<v Speaker 1>moment to being, oh, ship, there's a big fire by

0:31:19.480 --> 0:31:23.080
<v Speaker 1>my house on the other you know, miles away. It's

0:31:23.200 --> 0:31:28.840
<v Speaker 1>really it's impressive. Well, it's stream of consciousness and it's

0:31:28.960 --> 0:31:35.160
<v Speaker 1>more like it's scream of consciousness. Writing seems familiar to

0:31:35.200 --> 0:31:38.960
<v Speaker 1>people because it's how people think. That's a good point,

0:31:39.120 --> 0:31:42.600
<v Speaker 1>you know, you don't You don't spend an hour thinking

0:31:42.640 --> 0:31:45.840
<v Speaker 1>about one thing. You spend an hour bouncing around about

0:31:45.840 --> 0:31:51.240
<v Speaker 1>twenty things. And if you're writing seventeen of those things

0:31:51.240 --> 0:31:53.040
<v Speaker 1>that are of no interest to anyone, so you leave

0:31:53.080 --> 0:32:01.280
<v Speaker 1>him out. Yeah, but you you bounce around and uh um,

0:32:01.360 --> 0:32:04.240
<v Speaker 1>you know you're someplace here, you're someplace on a fishing trip.

0:32:04.320 --> 0:32:08.560
<v Speaker 1>You see something that reminds you of something that happens

0:32:08.600 --> 0:32:11.960
<v Speaker 1>at home, or somebody you haven't talked to at home

0:32:12.080 --> 0:32:15.920
<v Speaker 1>or whatever. And that's how people think, and so they

0:32:16.040 --> 0:32:19.400
<v Speaker 1>recognize that in a piece of writing, what is your

0:32:19.560 --> 0:32:24.000
<v Speaker 1>what is your gauge? How do you know? Like when

0:32:24.040 --> 0:32:26.280
<v Speaker 1>you get into something that's not interesting, the seventeen things

0:32:26.320 --> 0:32:30.880
<v Speaker 1>that aren't interesting to other people? Who who are what

0:32:31.120 --> 0:32:35.120
<v Speaker 1>are you imagining to know? When you've gotten there, that

0:32:35.200 --> 0:32:38.440
<v Speaker 1>you're now in the things that are of interest only

0:32:38.520 --> 0:32:46.480
<v Speaker 1>to John girok Um, Well, it's somebody I think. This

0:32:46.680 --> 0:32:52.440
<v Speaker 1>was actually my old high school English teacher said, every

0:32:52.480 --> 0:32:57.720
<v Speaker 1>time you say something as a writer, you have to

0:32:57.800 --> 0:33:03.440
<v Speaker 1>ask yourself. Okay, But who gives a ship. Yeah, and

0:33:03.520 --> 0:33:07.000
<v Speaker 1>so you just do that. You say, why would anyone

0:33:07.040 --> 0:33:10.280
<v Speaker 1>care about this? Well, no one would, So let's skip

0:33:10.360 --> 0:33:12.600
<v Speaker 1>this and go on to the next thing that might

0:33:12.680 --> 0:33:19.480
<v Speaker 1>interest someone. I mean, it takes a tremendous it really

0:33:19.520 --> 0:33:24.400
<v Speaker 1>takes a tremendous ego to assume that anything at all

0:33:24.480 --> 0:33:26.840
<v Speaker 1>you have to say would be of interest to anyone else.

0:33:28.640 --> 0:33:33.320
<v Speaker 1>And so you understand you're really out there exposed. I mean,

0:33:33.360 --> 0:33:37.120
<v Speaker 1>you're spilling your guts to people, and the least you

0:33:37.120 --> 0:33:39.720
<v Speaker 1>can do is to try to do it well and

0:33:39.720 --> 0:33:43.440
<v Speaker 1>in a way that's useful to them. That's the thing, too,

0:33:43.520 --> 0:33:46.360
<v Speaker 1>is that that I find that you do well, and

0:33:46.360 --> 0:33:47.880
<v Speaker 1>I don't know if you mean to do it well

0:33:47.960 --> 0:33:52.280
<v Speaker 1>as you do as muchs I thought about like being

0:33:52.320 --> 0:33:55.960
<v Speaker 1>like transcendent in writing or transcending genre writing and turning

0:33:55.960 --> 0:33:59.120
<v Speaker 1>it into turning it into art and something that's beautiful

0:33:59.160 --> 0:34:04.800
<v Speaker 1>and that can move people emotionally or make them reconsider

0:34:04.880 --> 0:34:07.160
<v Speaker 1>the world in their place in it. You also have

0:34:08.600 --> 0:34:12.040
<v Speaker 1>you do you also deal in the technical m hmm.

0:34:12.840 --> 0:34:14.279
<v Speaker 1>There's the thing I read in your new book that

0:34:14.320 --> 0:34:19.600
<v Speaker 1>had never occurred to me before, where um, I can't remember,

0:34:19.600 --> 0:34:21.040
<v Speaker 1>I can't remember what piece it was in, but you'll

0:34:21.080 --> 0:34:23.359
<v Speaker 1>you'll remember just when I bring it up. Is that

0:34:24.960 --> 0:34:27.520
<v Speaker 1>let me approach this a different way. If I'm standing

0:34:27.560 --> 0:34:32.200
<v Speaker 1>on a riverbank, okay, and I see a fish a

0:34:32.280 --> 0:34:37.200
<v Speaker 1>trout rise, I'll be like, there's a trout, okay, and

0:34:37.239 --> 0:34:40.200
<v Speaker 1>then I'll see, let's say I'm slightly down I'm looking

0:34:40.320 --> 0:34:43.400
<v Speaker 1>like downstream, I'm I'm facing the river. I'm looking downstream

0:34:43.400 --> 0:34:47.040
<v Speaker 1>towards ten o'clock and like there's a trout, and then

0:34:47.040 --> 0:34:49.040
<v Speaker 1>all of a sudden, a complements later. Fish rises at

0:34:49.040 --> 0:34:54.919
<v Speaker 1>two o'clock. I say, there's another one, and then one

0:34:55.000 --> 0:34:58.560
<v Speaker 1>goes at noon, and I'll be like, another one. And

0:34:58.560 --> 0:35:00.640
<v Speaker 1>it wasn't until reading your recent book that occurred to

0:35:00.680 --> 0:35:05.400
<v Speaker 1>me that that could be a fish who's moving around

0:35:07.719 --> 0:35:09.719
<v Speaker 1>just like like, I get it now, but it's like

0:35:09.800 --> 0:35:12.520
<v Speaker 1>never conceptually, I always would have been like one, two

0:35:12.520 --> 0:35:18.040
<v Speaker 1>three trout. Yeah, I see that he's he's like actively

0:35:18.080 --> 0:35:21.719
<v Speaker 1>going back and forth through some area, a ating the

0:35:21.760 --> 0:35:23.680
<v Speaker 1>illusion that most guys would come and think goes a

0:35:23.719 --> 0:35:26.600
<v Speaker 1>shipload of trout. I figured that out on the Henry's

0:35:26.640 --> 0:35:31.400
<v Speaker 1>four years ago. He's big trout would get in a run,

0:35:32.160 --> 0:35:37.919
<v Speaker 1>usually not drakes, but but smaller bugs, and they would

0:35:37.960 --> 0:35:41.440
<v Speaker 1>just they they drift down a run and they just

0:35:41.520 --> 0:35:43.759
<v Speaker 1>eat one here, and they'd move up and eat one there,

0:35:43.840 --> 0:35:48.400
<v Speaker 1>and they're might eat five bugs and then they just

0:35:48.480 --> 0:35:50.880
<v Speaker 1>dropped down and just drop back and do it again.

0:35:52.320 --> 0:35:55.560
<v Speaker 1>And your first thought is there are shicks, big rainbows

0:35:55.600 --> 0:35:58.160
<v Speaker 1>in here. Oh yeah, and you're still casting to where

0:35:58.160 --> 0:36:00.880
<v Speaker 1>the one went, because he and you, even though you

0:36:00.880 --> 0:36:03.000
<v Speaker 1>know a fish move all over place. You talk about

0:36:03.040 --> 0:36:05.120
<v Speaker 1>everything in a laborator, or they put a some kind

0:36:05.120 --> 0:36:08.920
<v Speaker 1>of tracking mechanism or tag on a brook trout that

0:36:09.000 --> 0:36:12.839
<v Speaker 1>traveled thirty miles up river. Yeah, but like I get

0:36:12.880 --> 0:36:16.839
<v Speaker 1>that intellectually, like I understand that. But and looking at

0:36:17.040 --> 0:36:19.680
<v Speaker 1>like when a fish rise is somehow I realized this

0:36:19.800 --> 0:36:21.440
<v Speaker 1>is funny. Now, all these years I've sat there, I've

0:36:21.480 --> 0:36:26.720
<v Speaker 1>imagined him somehow being like static in space. So often

0:36:26.760 --> 0:36:30.080
<v Speaker 1>they are, Yeah, a lot of times they are. They

0:36:30.120 --> 0:36:33.160
<v Speaker 1>really is just there. They just fish do whatever they

0:36:33.239 --> 0:36:38.359
<v Speaker 1>need to do to survive and flourish, whatever they need

0:36:38.400 --> 0:36:40.560
<v Speaker 1>to do within reason. They can't get out on walk

0:36:40.600 --> 0:36:45.160
<v Speaker 1>on land, but some of them stay in a half

0:36:45.239 --> 0:36:47.040
<v Speaker 1>mile of stream your whole life. Some of them go

0:36:47.080 --> 0:36:49.200
<v Speaker 1>out to the ocean, swim to the shape Japan and

0:36:49.239 --> 0:36:52.839
<v Speaker 1>eat trump. You know, they just do what they want,

0:36:53.680 --> 0:36:56.359
<v Speaker 1>They do what they need to do. Is that like,

0:36:56.840 --> 0:37:03.520
<v Speaker 1>is understanding that kind of keep you going as a

0:37:03.560 --> 0:37:05.719
<v Speaker 1>fishing excited? I mean, I know you obviously fish because

0:37:05.719 --> 0:37:09.560
<v Speaker 1>that's your it's become your livelihood, right, so so there's

0:37:09.640 --> 0:37:15.200
<v Speaker 1>that extra bit of motivation. But like, how do you really, um, like,

0:37:15.239 --> 0:37:18.200
<v Speaker 1>what keeps you fishing? Because you kind of write about

0:37:18.239 --> 0:37:19.719
<v Speaker 1>fishing in some of these same places where you've been

0:37:19.760 --> 0:37:23.520
<v Speaker 1>fishing the same places for decades. Well, because you never

0:37:23.600 --> 0:37:26.320
<v Speaker 1>quite get it right, the same thing that keeps you writing.

0:37:27.360 --> 0:37:29.520
<v Speaker 1>I mean, you might do well at it, but you're

0:37:29.520 --> 0:37:32.360
<v Speaker 1>never going to completely do it right or exhaust the subject.

0:37:34.520 --> 0:37:41.080
<v Speaker 1>And it's fine, so you keep doing it. It's pretty simple. Yeah,

0:37:41.280 --> 0:37:43.440
<v Speaker 1>Like you feel like you've never like you can't like

0:37:43.520 --> 0:37:50.080
<v Speaker 1>you've never mastered anything with fishing, fishing or writing or

0:37:50.120 --> 0:37:54.279
<v Speaker 1>anything else anything else worth doing. Yeah, you have a

0:37:54.320 --> 0:37:56.919
<v Speaker 1>line in one of your books, in an earlier book

0:37:56.920 --> 0:37:58.680
<v Speaker 1>I read, and you also mentioned in your new book

0:37:59.040 --> 0:38:03.719
<v Speaker 1>this idea that um that there's when it comes to

0:38:03.760 --> 0:38:05.839
<v Speaker 1>fishing and I and I've I've quoted you on this

0:38:05.880 --> 0:38:10.960
<v Speaker 1>in a number of times, even to some audiences where uh,

0:38:11.080 --> 0:38:13.279
<v Speaker 1>he's saying fishing there. You tend to view the world

0:38:13.280 --> 0:38:18.160
<v Speaker 1>there's as your's, your party and then the assholes. But

0:38:18.239 --> 0:38:21.560
<v Speaker 1>it's what's funny when I read that from you, is that, um,

0:38:21.600 --> 0:38:24.160
<v Speaker 1>everybody does that, but it was funny like a guy

0:38:24.200 --> 0:38:28.120
<v Speaker 1>like you, though, as you're producing all this beautiful work

0:38:29.520 --> 0:38:33.719
<v Speaker 1>for the consumption of obviously the assholes like you, hope

0:38:33.719 --> 0:38:36.480
<v Speaker 1>to sell books beyond your immediate social circle. So it

0:38:36.560 --> 0:38:38.399
<v Speaker 1>just like brings up this interesting idea of like, how

0:38:38.480 --> 0:38:41.160
<v Speaker 1>like I generally in life, right, I want like when

0:38:41.160 --> 0:38:46.680
<v Speaker 1>I look at politically and culturally in the country, sort

0:38:46.680 --> 0:38:48.920
<v Speaker 1>of the question I asked myself when I look at

0:38:48.960 --> 0:38:50.920
<v Speaker 1>things that are going on, I'm like, what's good for

0:38:51.200 --> 0:38:54.560
<v Speaker 1>what's best for hunters and fishermen. It's just like, like

0:38:55.440 --> 0:38:57.719
<v Speaker 1>I feel that the obligation personally and I feel that

0:38:57.800 --> 0:39:00.319
<v Speaker 1>obligation professionally to kind of look at that ends of

0:39:00.360 --> 0:39:02.840
<v Speaker 1>like what if this is what what's good for hunters

0:39:02.840 --> 0:39:06.000
<v Speaker 1>and fishermen in America on this issue? I have that,

0:39:06.160 --> 0:39:07.960
<v Speaker 1>But I also have the feeling of when you pull

0:39:08.040 --> 0:39:11.560
<v Speaker 1>in and you're there's a truck there where you're going

0:39:11.840 --> 0:39:15.240
<v Speaker 1>and you're like, son of a bit. Yeah, I hate

0:39:15.239 --> 0:39:19.400
<v Speaker 1>that guy. It's it's just a it's it's like a

0:39:19.400 --> 0:39:23.160
<v Speaker 1>funny thing of perception. Yeah yeah, but she everybody else

0:39:23.200 --> 0:39:25.719
<v Speaker 1>thinks that too. I mean, if I pull up in

0:39:25.760 --> 0:39:27.839
<v Speaker 1>a river and go, well, look look at look, there's

0:39:27.840 --> 0:39:30.960
<v Speaker 1>an asshole standing in my pool, he looks back at

0:39:31.000 --> 0:39:33.160
<v Speaker 1>me and my pickup truck and goes, well, that asshole

0:39:33.200 --> 0:39:37.000
<v Speaker 1>wants my pool. We all we all do it, and

0:39:37.000 --> 0:39:39.360
<v Speaker 1>and it's like, what's your take on it? And what

0:39:39.400 --> 0:39:41.000
<v Speaker 1>do you think about it? Much? It's just like just

0:39:41.080 --> 0:39:44.239
<v Speaker 1>a natural thing. It's just a natural thing. And if

0:39:44.280 --> 0:39:47.160
<v Speaker 1>you just go talk to the guy you want to

0:39:47.200 --> 0:39:49.840
<v Speaker 1>be loving him. Yeah, I mean, if you just you know,

0:39:49.880 --> 0:39:52.920
<v Speaker 1>I've had people come up and stand while I was

0:39:52.960 --> 0:39:57.239
<v Speaker 1>fishing and and I say, you want to end, I'll

0:39:57.239 --> 0:40:00.600
<v Speaker 1>go to the next pool. Do you have a sort

0:40:00.640 --> 0:40:07.480
<v Speaker 1>of of a composite kind of individual or a friend

0:40:07.880 --> 0:40:12.080
<v Speaker 1>or whatever that when you're writing, you imagine yourself that

0:40:12.360 --> 0:40:16.040
<v Speaker 1>that they're your bullshit gauge. Yeah, they're that, they're who

0:40:16.080 --> 0:40:18.759
<v Speaker 1>you're talking to. I do, I do. I mean it

0:40:18.880 --> 0:40:24.200
<v Speaker 1>changes from time to time, but um I developed this trick,

0:40:24.600 --> 0:40:29.200
<v Speaker 1>you know, I wrote, um a column a week for

0:40:29.320 --> 0:40:31.560
<v Speaker 1>twenty eight years. I can't do the math. But there's

0:40:31.600 --> 0:40:35.720
<v Speaker 1>a lot of stinking columns in the newspaper, but mostly

0:40:35.760 --> 0:40:42.080
<v Speaker 1>about fishing, some some hunting, some other stuff. And you know,

0:40:42.239 --> 0:40:44.600
<v Speaker 1>I I started out when I was pretty young, and

0:40:44.600 --> 0:40:47.120
<v Speaker 1>I kind of struggled with the style I wanted. I

0:40:47.200 --> 0:40:53.400
<v Speaker 1>always wanted to write in a very conversational style. And

0:40:53.840 --> 0:40:58.799
<v Speaker 1>I had this running correspondence with my my oldest continuous

0:40:58.840 --> 0:41:03.440
<v Speaker 1>friend at angle, who's also a fishing writer, and we

0:41:03.440 --> 0:41:08.680
<v Speaker 1>were we were also poetched together back in the day. Yeah,

0:41:08.840 --> 0:41:12.759
<v Speaker 1>and he's worked for the Fourth Service. He's a he's

0:41:12.800 --> 0:41:18.799
<v Speaker 1>a fantastic outdoorsman. But um, I just and we had

0:41:18.840 --> 0:41:22.640
<v Speaker 1>this correspondence and it was it just flowed like water.

0:41:23.239 --> 0:41:27.440
<v Speaker 1>And I one day, just on a whim, I was

0:41:27.520 --> 0:41:29.640
<v Speaker 1>going to write a story about I don't know, going

0:41:29.719 --> 0:41:33.920
<v Speaker 1>fishing somewhere, and I just typed dear head, and I

0:41:34.040 --> 0:41:36.759
<v Speaker 1>just told the story like I was writing to Ed,

0:41:37.840 --> 0:41:42.160
<v Speaker 1>except you know, like slightly more in complete sentences and

0:41:44.239 --> 0:41:50.040
<v Speaker 1>less perfect fulfill obligations yea to the reader. Um. And

0:41:50.080 --> 0:41:52.520
<v Speaker 1>then when I was done, I scratched out dear ed

0:41:52.560 --> 0:41:58.759
<v Speaker 1>and that was it, right, Yeah, good East always gave me.

0:41:59.360 --> 0:42:01.640
<v Speaker 1>You know, we were right in the guy book, you'd say, yeah,

0:42:01.760 --> 0:42:05.000
<v Speaker 1>just imagine you're at the bar with when your buddies

0:42:05.040 --> 0:42:07.520
<v Speaker 1>doesn't know quite as much about the subject as you do.

0:42:07.640 --> 0:42:10.520
<v Speaker 1>You had a beer too, You're feeling, you know, pretty loose.

0:42:10.719 --> 0:42:13.319
<v Speaker 1>You can, you can roll it all out fast, and

0:42:13.360 --> 0:42:18.600
<v Speaker 1>then imagine you're just gonna deliver that content to that person. Yeah.

0:42:19.040 --> 0:42:22.200
<v Speaker 1>I's similar to that. I remember in in in writing

0:42:22.239 --> 0:42:26.759
<v Speaker 1>school and in graduate school, I would turn in, you know,

0:42:26.800 --> 0:42:29.480
<v Speaker 1>these pieces and workshop and I was working on magazine

0:42:29.480 --> 0:42:35.839
<v Speaker 1>pieces that I later published in Uh. A teacher became

0:42:35.840 --> 0:42:37.800
<v Speaker 1>a very dear friend of mine, dear to name or

0:42:37.840 --> 0:42:40.880
<v Speaker 1>a novelist. She would say she would look at and

0:42:40.920 --> 0:42:45.560
<v Speaker 1>me like, now it's now you're like writing. Yeah, now

0:42:45.600 --> 0:42:48.359
<v Speaker 1>you're writing, and it's annoying to me. You know. It

0:42:48.400 --> 0:42:49.960
<v Speaker 1>was better when I felt that you were like telling

0:42:50.000 --> 0:42:53.759
<v Speaker 1>me something, you know, because you're slipping into this thing

0:42:53.760 --> 0:42:57.719
<v Speaker 1>how you imagine a writer would sound. Tom Wolfe gave

0:42:57.760 --> 0:43:02.239
<v Speaker 1>a series of lectures somewhere Princeton or somewhere, and I,

0:43:02.880 --> 0:43:05.480
<v Speaker 1>a friend of mine, had him, and I listened to him,

0:43:05.520 --> 0:43:08.480
<v Speaker 1>and he said a great thing. He said that his

0:43:08.600 --> 0:43:12.479
<v Speaker 1>students he'd hear him are on campus, and he said,

0:43:12.520 --> 0:43:15.880
<v Speaker 1>they just they spoke so easily, and they had this

0:43:15.960 --> 0:43:20.040
<v Speaker 1>real facility with language and slang, and they were playful.

0:43:20.800 --> 0:43:22.520
<v Speaker 1>And then he said, you get them in a writing

0:43:22.600 --> 0:43:27.480
<v Speaker 1>class and they write like their Victorian lawyers, with all

0:43:27.560 --> 0:43:30.680
<v Speaker 1>these here here to fours and whereases and stuff. He said,

0:43:30.760 --> 0:43:35.960
<v Speaker 1>My my job was to say, you already play the instrument,

0:43:36.120 --> 0:43:40.440
<v Speaker 1>just write it down. You know, you've been talking for

0:43:40.520 --> 0:43:45.239
<v Speaker 1>twenty years. You know how to have a conversation. Just

0:43:45.520 --> 0:43:48.840
<v Speaker 1>write it down. But it's not a given that everyone

0:43:48.880 --> 0:43:50.799
<v Speaker 1>knows how to have a conversation. But I think that

0:43:50.800 --> 0:43:52.799
<v Speaker 1>it's a given that most people who go into the

0:43:52.840 --> 0:43:55.239
<v Speaker 1>field probably come from that because they have sort of

0:43:55.280 --> 0:43:59.239
<v Speaker 1>like a love of X, a love of of like

0:43:59.320 --> 0:44:03.120
<v Speaker 1>explaining telling for the bullshit thing that I'm talking about,

0:44:03.600 --> 0:44:06.600
<v Speaker 1>which probably the same thing like your friend ed is.

0:44:06.920 --> 0:44:09.120
<v Speaker 1>I have in my head like anything I do, like

0:44:09.160 --> 0:44:11.760
<v Speaker 1>whatever kind of media might be dealing with in the moment,

0:44:12.760 --> 0:44:16.319
<v Speaker 1>I always imagine I always try to imagine that the

0:44:16.360 --> 0:44:21.960
<v Speaker 1>response of my two older brothers and gauging like if

0:44:22.000 --> 0:44:24.600
<v Speaker 1>I like, if I'm doing good, It's the kind of

0:44:24.640 --> 0:44:26.840
<v Speaker 1>thing that I would hope that they would stumble across

0:44:28.760 --> 0:44:31.319
<v Speaker 1>if I'm not being my best self. It's the kind

0:44:31.320 --> 0:44:32.839
<v Speaker 1>of thing where I'm like, I hope those guys don't

0:44:32.880 --> 0:44:36.400
<v Speaker 1>stumble across this. Yeah, and that is and that to

0:44:36.480 --> 0:44:39.920
<v Speaker 1>me is like worked well as as a guide. But

0:44:39.960 --> 0:44:42.560
<v Speaker 1>I don't think everyone has the luxury of having older

0:44:42.600 --> 0:44:45.200
<v Speaker 1>brothers who are interested in the same ship they're interested in,

0:44:45.760 --> 0:44:47.440
<v Speaker 1>which I realized is a luxury. You know, it is

0:44:47.440 --> 0:44:49.880
<v Speaker 1>a luxury. The luxury I've had is I've had some

0:44:50.000 --> 0:44:56.840
<v Speaker 1>really good colleagues and teachers who've taught me things about writing,

0:44:58.040 --> 0:45:03.400
<v Speaker 1>and um, often not much, but but just a little

0:45:03.440 --> 0:45:07.879
<v Speaker 1>piece that I can put together. Um. I always think

0:45:07.880 --> 0:45:12.879
<v Speaker 1>of that because he's a he's a withering critic. He's

0:45:13.000 --> 0:45:15.759
<v Speaker 1>really just cut you down the size. He once said

0:45:15.800 --> 0:45:21.640
<v Speaker 1>of trump Bum. Somebody asked him how he liked trout Bum,

0:45:21.680 --> 0:45:23.680
<v Speaker 1>and he said, well, I said, I think it makes

0:45:23.760 --> 0:45:29.840
<v Speaker 1>up in enthusiasm what it ll action quality. Ouch. I

0:45:29.880 --> 0:45:32.520
<v Speaker 1>don't know, man, I see from your perspective that might

0:45:32.560 --> 0:45:34.400
<v Speaker 1>be bad. But here's the thing, like a word that

0:45:34.480 --> 0:45:40.600
<v Speaker 1>sticks in my head for not not just traumdum, but

0:45:40.600 --> 0:45:45.040
<v Speaker 1>but all your books is just like an exuberance. Yeah,

0:45:45.480 --> 0:45:47.319
<v Speaker 1>I don't know if you really like I don't know

0:45:47.360 --> 0:45:52.879
<v Speaker 1>if you really like life and being alive as much

0:45:52.920 --> 0:45:56.359
<v Speaker 1>as yourself on the page does. But there's an infectious

0:45:56.440 --> 0:46:01.640
<v Speaker 1>enthusiasm for just being alive. Well, not that you paint,

0:46:02.440 --> 0:46:04.160
<v Speaker 1>but it's not like you paint it as just it's

0:46:04.160 --> 0:46:06.680
<v Speaker 1>not like you paint being alive is just like nothing

0:46:06.680 --> 0:46:09.920
<v Speaker 1>but just good times and laughs, because being alive is

0:46:09.960 --> 0:46:12.600
<v Speaker 1>in some ways it's a struggle in a hassle. But

0:46:12.680 --> 0:46:16.960
<v Speaker 1>you paint being alive is like something that's really worth doing. Yeah,

0:46:17.000 --> 0:46:19.839
<v Speaker 1>well don't you think it is? Yeah, But I think

0:46:19.880 --> 0:46:22.200
<v Speaker 1>it's also easy to fall under trap where you lose

0:46:22.239 --> 0:46:26.000
<v Speaker 1>sight of how worthwhile it all is. Yeah, for sure,

0:46:27.000 --> 0:46:29.200
<v Speaker 1>or that you don't take time to have to say

0:46:29.200 --> 0:46:34.279
<v Speaker 1>to yourself, like, my god, is it worthwhile being alive? Yeah,

0:46:34.960 --> 0:46:38.200
<v Speaker 1>because you can have weeks go by without realizing that,

0:46:39.400 --> 0:46:41.160
<v Speaker 1>and it's like one of the beauties of the natural

0:46:41.200 --> 0:46:44.600
<v Speaker 1>world is like for me, the reminder I get it

0:46:44.600 --> 0:46:46.799
<v Speaker 1>through my kids now because I have young kids, But

0:46:46.960 --> 0:46:50.120
<v Speaker 1>for me a long time, the only real genuine reminder

0:46:50.160 --> 0:46:54.120
<v Speaker 1>of that was the natural world. It was the time

0:46:54.160 --> 0:46:55.760
<v Speaker 1>that I felt it was the time that I would

0:46:55.760 --> 0:47:00.680
<v Speaker 1>be like, holy sh it, being alive, man, I need

0:47:00.719 --> 0:47:03.680
<v Speaker 1>to do more of this would be like inspired by

0:47:06.080 --> 0:47:07.879
<v Speaker 1>by how much you love your friends and love being

0:47:07.920 --> 0:47:11.040
<v Speaker 1>outside with them, yeah, and seeing things with them. And

0:47:11.040 --> 0:47:12.560
<v Speaker 1>now like I get in a very different way because

0:47:12.560 --> 0:47:14.840
<v Speaker 1>I get because I have young kids and in the

0:47:14.920 --> 0:47:20.239
<v Speaker 1>minute you need, anytime you feel like slog slog down

0:47:20.360 --> 0:47:23.000
<v Speaker 1>or slow down or in a bog, just take one

0:47:23.080 --> 0:47:26.480
<v Speaker 1>second to imagine not being able to see them grow

0:47:26.520 --> 0:47:30.640
<v Speaker 1>into what they'll become. And it makes you just really

0:47:30.719 --> 0:47:34.319
<v Speaker 1>really glad, yeah about the fact that you're breathing air,

0:47:36.080 --> 0:47:41.839
<v Speaker 1>because it's such a like a daunting, miserable thought. Well,

0:47:41.920 --> 0:47:44.239
<v Speaker 1>and you know, you spend a lot of time outside,

0:47:45.600 --> 0:47:47.400
<v Speaker 1>you know, with other people who spend a lot of

0:47:47.440 --> 0:47:51.759
<v Speaker 1>time outside, and you just see great stuff. Yeah, you know,

0:47:51.880 --> 0:47:56.480
<v Speaker 1>you see beautiful stuff and not everybody. I don't think

0:47:56.520 --> 0:48:00.360
<v Speaker 1>everybody has that in her life, and or they don't.

0:48:01.640 --> 0:48:04.120
<v Speaker 1>You know, you slip off to work for the nine

0:48:04.239 --> 0:48:07.600
<v Speaker 1>thousands day in a row. You know, maybe you don't

0:48:07.640 --> 0:48:10.960
<v Speaker 1>look around and go, jeez, it's a nice day. Do

0:48:11.000 --> 0:48:14.600
<v Speaker 1>you do you self? Do you self identify as an environmentalist,

0:48:14.680 --> 0:48:16.960
<v Speaker 1>like in the way that many people would recognize that

0:48:18.680 --> 0:48:25.600
<v Speaker 1>um in your I think when you're talking about. You know,

0:48:27.280 --> 0:48:29.040
<v Speaker 1>you spent a lot of time talking about like like

0:48:29.040 --> 0:48:31.480
<v Speaker 1>like habitat for fish, like what fish need to live,

0:48:31.760 --> 0:48:33.320
<v Speaker 1>But you also spend time time about just sort of

0:48:33.400 --> 0:48:38.360
<v Speaker 1>like the general um way that things go with nature.

0:48:39.160 --> 0:48:43.000
<v Speaker 1>And I think that and sometimes in there there's like

0:48:43.080 --> 0:48:46.359
<v Speaker 1>a bit of um in your voice and in your

0:48:46.360 --> 0:48:51.480
<v Speaker 1>world view, there's a bit of cynicism and maybe like

0:48:51.520 --> 0:48:57.719
<v Speaker 1>a little bit of pessimism that that that we're it's

0:48:57.760 --> 0:49:03.680
<v Speaker 1>like that we won't be able to stop the bleeding. Yeah,

0:49:03.760 --> 0:49:08.080
<v Speaker 1>well I think that we may not be able to UM.

0:49:08.120 --> 0:49:11.279
<v Speaker 1>I mean it's hard when you've just had the the

0:49:11.400 --> 0:49:16.319
<v Speaker 1>two biggest hurricanes on record within months of each other,

0:49:17.160 --> 0:49:23.000
<v Speaker 1>and we've pulled out of the Paris records UM, and

0:49:23.040 --> 0:49:26.719
<v Speaker 1>the e p A is dropping all their regulations, all

0:49:26.760 --> 0:49:32.840
<v Speaker 1>their environmental regulations. You think, well, I don't know, maybe

0:49:32.840 --> 0:49:36.480
<v Speaker 1>this is the end. But you know, all you can

0:49:36.520 --> 0:49:40.480
<v Speaker 1>do is just say to people in a in a

0:49:40.560 --> 0:49:44.680
<v Speaker 1>roundabout way, this is not only is this beautiful and worthwhile,

0:49:45.440 --> 0:49:47.560
<v Speaker 1>not only is it good for you to spend time

0:49:48.560 --> 0:49:54.839
<v Speaker 1>out here, but we'll die without it. Yeah, And you

0:49:54.960 --> 0:49:57.319
<v Speaker 1>really should maybe think about that the next time you

0:49:57.360 --> 0:50:00.160
<v Speaker 1>go to the polls, or maybe you should just think

0:50:00.200 --> 0:50:03.800
<v Speaker 1>about going to the stinking polls. I mean, it kills

0:50:03.840 --> 0:50:09.400
<v Speaker 1>me that half the eligible voters in this country don't vote,

0:50:10.520 --> 0:50:13.440
<v Speaker 1>after all, the people who've died so they have a

0:50:13.560 --> 0:50:17.600
<v Speaker 1>right to vote. Yeah, um no, yeah, it's a good

0:50:17.640 --> 0:50:19.920
<v Speaker 1>way of putting it. You know, it's it's just shameful.

0:50:20.600 --> 0:50:25.759
<v Speaker 1>Do you think that you have an obligation in your work? Um,

0:50:25.880 --> 0:50:28.760
<v Speaker 1>Like when you bring up an idea in your books.

0:50:29.280 --> 0:50:31.879
<v Speaker 1>I remember you're talking about being in uh, you're talking

0:50:31.880 --> 0:50:34.400
<v Speaker 1>about being in some remote outposts somewhere I can't remember

0:50:34.440 --> 0:50:36.400
<v Speaker 1>what it was, and you're saying that everyone there was

0:50:36.440 --> 0:50:41.400
<v Speaker 1>either everyone there is either there to go fishing or

0:50:41.440 --> 0:50:44.919
<v Speaker 1>there for mineral extraction, and you kind of talked about

0:50:45.000 --> 0:50:48.080
<v Speaker 1>the two different views they had of the future of

0:50:48.120 --> 0:50:50.880
<v Speaker 1>that place. When you're when you're talking about that kind

0:50:50.880 --> 0:50:53.200
<v Speaker 1>of stuff and thinking about those things, are you putting

0:50:53.239 --> 0:50:57.240
<v Speaker 1>it in there because you can't, um, you can't help yourself,

0:50:57.280 --> 0:50:59.040
<v Speaker 1>but put it in there? Or do you feel that

0:50:59.080 --> 0:51:03.840
<v Speaker 1>you have an obligation because you're talking to outdoorsman and fisherman,

0:51:04.120 --> 0:51:06.799
<v Speaker 1>do you have an obligation to steer them in a

0:51:06.840 --> 0:51:09.000
<v Speaker 1>direction that you feel that they need to go in

0:51:09.120 --> 0:51:13.200
<v Speaker 1>order to understand probably a little of both. I don't

0:51:13.440 --> 0:51:17.320
<v Speaker 1>I don't sit down at a keyboard with a sense

0:51:17.320 --> 0:51:24.080
<v Speaker 1>of obligation. Um, but when something like that comes up,

0:51:25.640 --> 0:51:28.920
<v Speaker 1>I I feel like I should make note of it,

0:51:30.360 --> 0:51:34.320
<v Speaker 1>just to keep people aware. I mean a lot of ways,

0:51:34.360 --> 0:51:36.160
<v Speaker 1>I'm just preaching to the choir. I don't know if

0:51:36.160 --> 0:51:40.000
<v Speaker 1>there's a lot of people who read me who wouldn't

0:51:40.000 --> 0:51:45.319
<v Speaker 1>consider themselves environmentalists or conservationists or you know, in some

0:51:45.400 --> 0:51:47.919
<v Speaker 1>way so you don't think this. Somewhere there's a guy.

0:51:47.920 --> 0:51:49.520
<v Speaker 1>I bet you there are. I bet you there are

0:51:49.560 --> 0:51:55.480
<v Speaker 1>guys who read you and think you're funny and they

0:51:55.560 --> 0:51:57.920
<v Speaker 1>love to fish, but it annoys them when you go

0:51:58.000 --> 0:52:01.440
<v Speaker 1>down that path. Oh yeah, I suppose there are. I

0:52:01.480 --> 0:52:05.200
<v Speaker 1>mean I'm not saying I've talked to them, but there are. Yeah,

0:52:05.440 --> 0:52:10.319
<v Speaker 1>because they have to be um, well, I don't care.

0:52:11.480 --> 0:52:14.560
<v Speaker 1>I mean people like that need to be tweaked too.

0:52:15.320 --> 0:52:17.960
<v Speaker 1>I mean, maybe they just need to be reminded. Well, well,

0:52:18.000 --> 0:52:20.160
<v Speaker 1>all these guys I'm hanging out with having such a

0:52:20.200 --> 0:52:26.440
<v Speaker 1>great time, they're worried about the environment. I wonder if

0:52:26.480 --> 0:52:30.000
<v Speaker 1>I should look into that. You know, I don't know,

0:52:30.239 --> 0:52:32.680
<v Speaker 1>and you have concerns too. So there's like the environment,

0:52:32.719 --> 0:52:35.000
<v Speaker 1>which is like the place we live in, are in,

0:52:35.120 --> 0:52:37.360
<v Speaker 1>what's in our backyards, and what's in our communities, and

0:52:37.440 --> 0:52:40.200
<v Speaker 1>just this big, huge broad thing. But you also seem

0:52:40.280 --> 0:52:45.120
<v Speaker 1>to have a lot of concerns for wilderness. And there

0:52:45.160 --> 0:52:47.320
<v Speaker 1>was a there was a thing that that you mentioned.

0:52:47.320 --> 0:52:51.479
<v Speaker 1>You're talking about float planes, and and you start out

0:52:52.840 --> 0:52:56.279
<v Speaker 1>and you start out this is in a fly out

0:52:56.280 --> 0:52:59.440
<v Speaker 1>of your own, and you're talking about flow planes. You

0:52:59.440 --> 0:53:01.719
<v Speaker 1>start about this describing this kind of crazy place you

0:53:01.880 --> 0:53:04.120
<v Speaker 1>arrive at and the things that go on there and

0:53:04.160 --> 0:53:07.200
<v Speaker 1>the wildlife there, and there's like graves, some possibly old

0:53:07.200 --> 0:53:09.840
<v Speaker 1>French trappers laying around, and all the just ten ft

0:53:09.880 --> 0:53:13.000
<v Speaker 1>high mounded cariboo antlers, and you paint this picture. You

0:53:13.040 --> 0:53:15.120
<v Speaker 1>go like, yeah, that's the kind of place where a

0:53:15.120 --> 0:53:18.080
<v Speaker 1>floatplane can get you. And then you're going to explain

0:53:18.719 --> 0:53:22.640
<v Speaker 1>how you used to have a more uh, you had

0:53:22.680 --> 0:53:25.760
<v Speaker 1>this like different view of float planes and the access

0:53:25.800 --> 0:53:28.560
<v Speaker 1>they provided, and now that your view of floatplanes is

0:53:28.640 --> 0:53:33.040
<v Speaker 1>sort of tainted by the idea that, oh, that's right,

0:53:33.600 --> 0:53:38.200
<v Speaker 1>everything comes at a cost, yea, And the simple fact

0:53:38.480 --> 0:53:42.520
<v Speaker 1>of this plane allowing me to be here in some

0:53:42.600 --> 0:53:47.600
<v Speaker 1>way some way that's a corrupting force to now and

0:53:47.800 --> 0:53:50.040
<v Speaker 1>like brings us and it brings us kind of like

0:53:50.120 --> 0:53:53.880
<v Speaker 1>it brings us bitter sweet sort of feeling to it. Yeah,

0:53:53.880 --> 0:53:58.800
<v Speaker 1>but it's just it's just by way of reminding people

0:54:00.080 --> 0:54:02.719
<v Speaker 1>that there is a cost. I mean, I think I

0:54:02.800 --> 0:54:06.439
<v Speaker 1>remember that passage. It's something like, you know, you've you've

0:54:06.480 --> 0:54:12.040
<v Speaker 1>gone to this absolutely remote, beautiful, pristine place and you

0:54:12.160 --> 0:54:15.399
<v Speaker 1>step out of the floatplane under the pontoon as there's

0:54:15.440 --> 0:54:22.600
<v Speaker 1>a stinking oil slick from your plane your plane. Yeah,

0:54:22.680 --> 0:54:27.560
<v Speaker 1>And I just I just feel it's worth reminding people

0:54:27.600 --> 0:54:31.440
<v Speaker 1>that that's there. But it's it isn't I don't know

0:54:31.480 --> 0:54:34.680
<v Speaker 1>how calculated it is, you know what I mean. I

0:54:34.680 --> 0:54:39.360
<v Speaker 1>mean it occurs to me and so and I'm writing

0:54:39.360 --> 0:54:43.919
<v Speaker 1>about what's what's happening with me? So I I say, well,

0:54:43.960 --> 0:54:47.319
<v Speaker 1>here's this because in my stream of conscious this this

0:54:47.360 --> 0:54:49.239
<v Speaker 1>is a this is a real theme that ought to

0:54:49.239 --> 0:54:51.880
<v Speaker 1>be explored. Yeah, and it passes the test of is

0:54:51.880 --> 0:54:53.560
<v Speaker 1>it something that people are gonna give us it about?

0:54:54.920 --> 0:54:57.400
<v Speaker 1>I should show you the photograph. I've got it somewhere.

0:54:58.320 --> 0:55:02.719
<v Speaker 1>Good friend of mine, Mike, We're Jack wonderful black and

0:55:02.760 --> 0:55:07.520
<v Speaker 1>white photographer took some photos on a trip to Labrador,

0:55:08.360 --> 0:55:13.239
<v Speaker 1>and one of them it's beautiful shot down the the

0:55:13.480 --> 0:55:19.480
<v Speaker 1>board dock out to the float plane, beautiful old dehaveling

0:55:20.000 --> 0:55:24.960
<v Speaker 1>beaver tied up, and in the foreground are just oil barrels,

0:55:26.120 --> 0:55:32.360
<v Speaker 1>like twenty or thirty of them. And I said, was that?

0:55:32.520 --> 0:55:34.799
<v Speaker 1>I asked him, was that intentionally? He said, oh, hell, yeah,

0:55:35.400 --> 0:55:38.360
<v Speaker 1>that's good. Have you read John mcfees coming into the

0:55:38.360 --> 0:55:41.439
<v Speaker 1>Country's History of Alaska? Yeah, but not for a long time.

0:55:41.440 --> 0:55:44.680
<v Speaker 1>He spends a significant portion of that book talking about

0:55:44.719 --> 0:55:50.160
<v Speaker 1>the oil drums, oil barrels. It's really like, in a way,

0:55:50.239 --> 0:55:52.640
<v Speaker 1>it's not heavy handed, but it's just as ever present

0:55:52.719 --> 0:55:55.560
<v Speaker 1>thing as oil drums. Well, Alaska is I mean, you

0:55:55.600 --> 0:55:59.399
<v Speaker 1>go up to Alaska, it's beautiful, it's wilderness, catch all

0:55:59.400 --> 0:56:02.000
<v Speaker 1>these fish, the whole, I mean, the old reason there's

0:56:02.040 --> 0:56:06.919
<v Speaker 1>any civilization up there's oil and channeling. You know, it's

0:56:06.920 --> 0:56:08.680
<v Speaker 1>crazy think about used to be, you know, a hundred

0:56:08.760 --> 0:56:12.440
<v Speaker 1>years ago with sea otters. I've had a feeling just

0:56:12.520 --> 0:56:17.480
<v Speaker 1>kind of back to that feeling of the conflictedness, right

0:56:17.560 --> 0:56:19.400
<v Speaker 1>that you love places and so you want to go

0:56:19.440 --> 0:56:23.359
<v Speaker 1>see them, but knowing that somehow your presence I've had

0:56:23.400 --> 0:56:26.120
<v Speaker 1>criticism before, like I was. I was hunting one time

0:56:26.280 --> 0:56:30.680
<v Speaker 1>in anwar the Arctic National Wildlife Refugere, and I remember

0:56:30.840 --> 0:56:33.640
<v Speaker 1>hearing criticism from someone I can't remember who it was,

0:56:33.640 --> 0:56:36.680
<v Speaker 1>was pointing out like how unfair it was, Like here

0:56:36.680 --> 0:56:38.920
<v Speaker 1>you are, you want this place to be hands off

0:56:40.080 --> 0:56:42.960
<v Speaker 1>and and no one could go there, but you get

0:56:43.000 --> 0:56:46.680
<v Speaker 1>to go there, like you have the the economic means

0:56:47.080 --> 0:56:49.239
<v Speaker 1>to go here, and so you're saying, like all the

0:56:49.280 --> 0:56:52.000
<v Speaker 1>things that should or shouldn't happen here, most people would

0:56:52.000 --> 0:56:53.919
<v Speaker 1>never be able to go there. What gives your right

0:56:53.960 --> 0:56:55.839
<v Speaker 1>to have an opinion about what happens to this place?

0:56:55.920 --> 0:56:58.640
<v Speaker 1>It's not fair? Yeah, yeah, And I remember thinking like

0:56:58.800 --> 0:57:00.879
<v Speaker 1>I would if you if I could make a deal

0:57:01.000 --> 0:57:04.080
<v Speaker 1>right now though, if someone came to me and said,

0:57:07.000 --> 0:57:09.480
<v Speaker 1>we can never we'll never touch it again, but you

0:57:09.520 --> 0:57:11.560
<v Speaker 1>can't go, but you can't go, I would say deal

0:57:12.200 --> 0:57:15.000
<v Speaker 1>me too. I would say, okay, great, me too. Let's

0:57:15.000 --> 0:57:17.080
<v Speaker 1>get the lawyer and sign this. Let's get the lawyer

0:57:17.120 --> 0:57:18.720
<v Speaker 1>and draw this thing up right now. I will never

0:57:18.760 --> 0:57:21.160
<v Speaker 1>come back. And since that will never happen, people just

0:57:21.200 --> 0:57:24.480
<v Speaker 1>have to believe you when you say that. Yeah, no,

0:57:24.600 --> 0:57:27.440
<v Speaker 1>it's it's it's a it's a tricky thing. It's a

0:57:27.440 --> 0:57:34.960
<v Speaker 1>tricky thing. What do you feel about where do you

0:57:34.960 --> 0:57:39.440
<v Speaker 1>feel that catch release fishing is at in light of

0:57:39.520 --> 0:57:41.400
<v Speaker 1>like in light of kind of like new thinking and

0:57:41.480 --> 0:57:44.640
<v Speaker 1>new awareness that you see in the food world, in

0:57:44.720 --> 0:57:48.240
<v Speaker 1>the chef world of people sort of like sort of

0:57:48.280 --> 0:57:52.920
<v Speaker 1>having this this idea that there um reconnecting with sources

0:57:52.920 --> 0:57:55.280
<v Speaker 1>of food and people want to have these like these

0:57:55.360 --> 0:57:58.560
<v Speaker 1>experiences where you see food go from you know, the

0:57:58.560 --> 0:58:05.440
<v Speaker 1>water to your plate. Yeah. I think it's useful and

0:58:05.600 --> 0:58:11.200
<v Speaker 1>necessary to a degree because there are so there are

0:58:11.240 --> 0:58:16.640
<v Speaker 1>too many people fishing for the fisheries not to be

0:58:16.720 --> 0:58:21.080
<v Speaker 1>degraded seriously. So I think the idea that you know,

0:58:21.200 --> 0:58:24.400
<v Speaker 1>I fish a lot, and if I killed all the

0:58:24.440 --> 0:58:27.640
<v Speaker 1>fish I caught, I would make a big dent. So

0:58:28.080 --> 0:58:32.160
<v Speaker 1>but but I think it's permissible. I was never one

0:58:32.200 --> 0:58:34.360
<v Speaker 1>of those guys who thought killing a fish was murder,

0:58:35.360 --> 0:58:38.640
<v Speaker 1>and I've and I've written about that any number of times.

0:58:38.880 --> 0:58:42.400
<v Speaker 1>Um talk about eating a char and at the end

0:58:42.400 --> 0:58:45.760
<v Speaker 1>of the book and chunking up a char and mixing

0:58:45.760 --> 0:58:47.959
<v Speaker 1>it in with under the seat of a plane. Well

0:58:48.360 --> 0:58:51.880
<v Speaker 1>there was that, but there was also I just we

0:58:51.920 --> 0:58:54.920
<v Speaker 1>went out and caught a couple of big char, like

0:58:55.040 --> 0:58:58.520
<v Speaker 1>six eight pound char, beautiful fish, and flew him back

0:58:58.560 --> 0:59:01.560
<v Speaker 1>in Francis. The camp cook cooks him up. But I

0:59:01.680 --> 0:59:07.520
<v Speaker 1>shed in that I shed something like you know, I

0:59:07.600 --> 0:59:11.760
<v Speaker 1>didn't blank when I killed it, and I didn't think

0:59:11.800 --> 0:59:15.120
<v Speaker 1>twice about it. Uh. Somehow I felt like the world

0:59:15.160 --> 0:59:19.000
<v Speaker 1>owed me that fish, and I was happy to eat it.

0:59:19.480 --> 0:59:21.720
<v Speaker 1>There's another passage where you're up in a place and

0:59:21.760 --> 0:59:24.080
<v Speaker 1>you're fishing. You actually you actually talk about your camp

0:59:24.080 --> 0:59:25.880
<v Speaker 1>and you know, I don't know the same trip. You're

0:59:25.880 --> 0:59:28.080
<v Speaker 1>talking about being up there and eating king salmon. But

0:59:28.120 --> 0:59:30.880
<v Speaker 1>then you do kind of point out that, um, some

0:59:31.000 --> 0:59:34.120
<v Speaker 1>of these places, like in Alaska, when you get these

0:59:34.120 --> 0:59:36.600
<v Speaker 1>glimpses of abundance, right because un last of you be

0:59:36.640 --> 0:59:39.920
<v Speaker 1>in the river and in in uh ten and a

0:59:39.920 --> 0:59:42.800
<v Speaker 1>half months out of the year, I mean ship in

0:59:42.800 --> 0:59:45.280
<v Speaker 1>the river. Right. But then there's this this this flurry,

0:59:45.320 --> 0:59:49.120
<v Speaker 1>and people coincide their trips to catch the flurry and

0:59:49.160 --> 0:59:53.280
<v Speaker 1>it creates this like sense of never ending abundance. And

0:59:53.320 --> 0:59:56.560
<v Speaker 1>you talk about this feeling that, um, some people have

0:59:56.600 --> 1:00:00.680
<v Speaker 1>a hard time being around that without being And I'm

1:00:00.720 --> 1:00:03.160
<v Speaker 1>gonna take fifty pounds of these things home and let

1:00:03.240 --> 1:00:05.960
<v Speaker 1>him get freezer burned in my freezer. When thinking about

1:00:06.680 --> 1:00:10.360
<v Speaker 1>the you know, the environment in the state of clean

1:00:10.400 --> 1:00:17.160
<v Speaker 1>water and healthy fisheries and and wildlife habitat you you

1:00:17.240 --> 1:00:19.959
<v Speaker 1>kind of get into this point were you talking about

1:00:19.960 --> 1:00:24.960
<v Speaker 1>you can either live with regret about the things that

1:00:25.000 --> 1:00:28.800
<v Speaker 1>are gone or the things that have become overexploited, like

1:00:28.880 --> 1:00:32.040
<v Speaker 1>live with regret and become bitter, or just look for

1:00:32.080 --> 1:00:34.920
<v Speaker 1>new water. And I feel like you're being like you're

1:00:34.920 --> 1:00:41.040
<v Speaker 1>being metaphorical there, Yeah, for sure, good pick up, Like

1:00:41.040 --> 1:00:43.160
<v Speaker 1>like can you can you explain you're thinking on that,

1:00:43.240 --> 1:00:45.880
<v Speaker 1>like kind of what you what you mean when you

1:00:45.920 --> 1:00:47.960
<v Speaker 1>say that in a in a literal sense and what

1:00:48.000 --> 1:00:50.200
<v Speaker 1>you kind of mean in a more and more figurative sense,

1:00:50.640 --> 1:00:53.000
<v Speaker 1>like live with regret or look for new water. Well

1:00:53.840 --> 1:00:59.640
<v Speaker 1>in a figurative sense. It's what we're talking about earlier. Um, yeah,

1:00:59.680 --> 1:01:03.200
<v Speaker 1>you know, maybe the world's ending, but why give up?

1:01:04.160 --> 1:01:07.680
<v Speaker 1>I mean we could stop it, maybe we could turn

1:01:07.760 --> 1:01:13.000
<v Speaker 1>things around. So I mean you can't just give up, right, Yeah,

1:01:13.640 --> 1:01:18.920
<v Speaker 1>And then there's the uh, there's the sub text of

1:01:20.600 --> 1:01:25.760
<v Speaker 1>every time you go find new water, Um, you know,

1:01:25.880 --> 1:01:32.880
<v Speaker 1>you're one more guy exploiting that place. So I just

1:01:33.040 --> 1:01:35.880
<v Speaker 1>I just would like people to think about this stuff.

1:01:35.920 --> 1:01:39.280
<v Speaker 1>It doesn't mean you have to change what you do

1:01:39.400 --> 1:01:43.080
<v Speaker 1>or anything. I mean, I don't plan to stop fishing

1:01:43.120 --> 1:01:46.400
<v Speaker 1>because I think there's too heavier burden on the streams.

1:01:48.080 --> 1:01:52.080
<v Speaker 1>But I think it's I think it's worthwhile to be

1:01:52.120 --> 1:01:55.760
<v Speaker 1>aware of that there is too heavier burden on the streams.

1:01:55.840 --> 1:01:59.680
<v Speaker 1>That's why a lot of us catch a release fish. Yeah, um,

1:02:00.080 --> 1:02:03.200
<v Speaker 1>continue doing what you love, but not have a Yeah,

1:02:03.560 --> 1:02:08.200
<v Speaker 1>just I mean, there's no you know, I'm happy to

1:02:08.240 --> 1:02:11.919
<v Speaker 1>go someplace catch two fish. There's a little creek up here,

1:02:13.240 --> 1:02:16.800
<v Speaker 1>not too far from here. Um. I like to go

1:02:16.880 --> 1:02:20.680
<v Speaker 1>up there in the late summer fall and get a

1:02:20.680 --> 1:02:27.240
<v Speaker 1>couple of brook trout and a handful of perfect little

1:02:27.320 --> 1:02:34.040
<v Speaker 1>door knobs sized belitas, mushrooms, ants a wild raspberries and

1:02:34.120 --> 1:02:38.840
<v Speaker 1>either cook him there or come home cook him at home. Yeah.

1:02:38.880 --> 1:02:40.800
<v Speaker 1>I usually cook him a little there, usually a little

1:02:40.840 --> 1:02:45.160
<v Speaker 1>better if I cook him at home. And um, I

1:02:45.240 --> 1:02:48.120
<v Speaker 1>would never want to lose that. And a lot of

1:02:48.160 --> 1:02:51.760
<v Speaker 1>a lot of places I go kill fish and eat it.

1:02:52.400 --> 1:02:54.959
<v Speaker 1>Shore launch. Yeah, you talk about that in your boat.

1:02:55.080 --> 1:02:57.880
<v Speaker 1>We were in the Northwest Territories a couple of years ago,

1:02:59.480 --> 1:03:06.520
<v Speaker 1>and uh, great Bear Lake, and the the fishing was

1:03:06.560 --> 1:03:10.600
<v Speaker 1>so good we wanted a five pound lake trout for

1:03:10.760 --> 1:03:16.040
<v Speaker 1>lunch and we had to fish all morning to almost

1:03:16.040 --> 1:03:23.520
<v Speaker 1>one o'clock to catch one that small. Yeah, and I

1:03:23.560 --> 1:03:26.240
<v Speaker 1>mean that's just it's it's it really is wonderful to

1:03:26.240 --> 1:03:31.640
<v Speaker 1>see that kind of abundance. But you gotta there were

1:03:31.680 --> 1:03:34.400
<v Speaker 1>there are people who would have kept all those fish

1:03:34.440 --> 1:03:37.520
<v Speaker 1>if they could not as many as there used to be.

1:03:37.560 --> 1:03:40.880
<v Speaker 1>I mean, I really think people are becoming aware that,

1:03:42.440 --> 1:03:45.040
<v Speaker 1>you know, why I kill fifty pounds of fish, like

1:03:45.160 --> 1:03:49.720
<v Speaker 1>more aware about the finiteness of of nature. Yeah, uh yeah.

1:03:49.720 --> 1:03:52.080
<v Speaker 1>If I can do it, everybody else could do it.

1:03:52.200 --> 1:03:55.480
<v Speaker 1>And then what happens? I think there. I think it

1:03:55.520 --> 1:04:00.000
<v Speaker 1>was in that book there's a I recounted an argue

1:04:00.120 --> 1:04:03.800
<v Speaker 1>went between a bush pilot and a sport and the

1:04:03.880 --> 1:04:06.240
<v Speaker 1>guy said, well, why not keep fifty pounds of salmon?

1:04:06.240 --> 1:04:09.680
<v Speaker 1>They're gonna die anyway, And the pilot said, well, they're

1:04:09.680 --> 1:04:12.720
<v Speaker 1>gonna die after they spawn, and everyone you kill is

1:04:12.760 --> 1:04:16.120
<v Speaker 1>one it isn't going to spoil. And then he went

1:04:16.200 --> 1:04:20.320
<v Speaker 1>on to ask the guy, are you really that stupid

1:04:20.400 --> 1:04:22.200
<v Speaker 1>or you're just playing dumps that you can go on

1:04:22.320 --> 1:04:27.240
<v Speaker 1>being an asshole. Yeah, no, I don't know. That's the

1:04:27.360 --> 1:04:29.000
<v Speaker 1>term you used to see so much. I think I

1:04:29.040 --> 1:04:30.720
<v Speaker 1>read it and your things like they used to be.

1:04:30.720 --> 1:04:33.360
<v Speaker 1>This idea of the game hog, which I hadn't heard

1:04:33.440 --> 1:04:39.800
<v Speaker 1>a long time. Um, do you you're you're careful about

1:04:39.920 --> 1:04:44.120
<v Speaker 1>not naming places that would be easy for people to

1:04:44.160 --> 1:04:47.400
<v Speaker 1>get to. But have you felt have you come under

1:04:47.400 --> 1:04:49.960
<v Speaker 1>criticism with friends or have you ever felt like that

1:04:50.720 --> 1:04:54.919
<v Speaker 1>because your work so widely known that you've provided sort

1:04:54.920 --> 1:04:58.440
<v Speaker 1>of a compass and map two people looking for for

1:04:58.560 --> 1:05:01.120
<v Speaker 1>good fishing, or doesn't it work that way that you

1:05:01.200 --> 1:05:03.200
<v Speaker 1>write about somewhere and then come back and it's different

1:05:03.200 --> 1:05:06.520
<v Speaker 1>than it was because you drive, because you personally drove

1:05:06.560 --> 1:05:11.479
<v Speaker 1>everyone there. I've never been directly criticized for that, but

1:05:11.640 --> 1:05:15.760
<v Speaker 1>I know it happens. I mean, I've written about the

1:05:16.520 --> 1:05:21.520
<v Speaker 1>South Platte River, Cheeseman Canyon down through Deckers, which isn't

1:05:21.520 --> 1:05:23.760
<v Speaker 1>as good now as it used to be, and it's

1:05:23.760 --> 1:05:28.960
<v Speaker 1>really not because of fishing pressure so much as whirling

1:05:29.000 --> 1:05:33.560
<v Speaker 1>disease and then flash floods that silted everything in because

1:05:33.640 --> 1:05:36.040
<v Speaker 1>a lot of bugs. You know, it's coming back in

1:05:36.480 --> 1:05:41.840
<v Speaker 1>after a fashion. But um, that was crowded when I

1:05:41.880 --> 1:05:46.439
<v Speaker 1>first wrote about it, And is it more crowded now

1:05:46.520 --> 1:05:49.360
<v Speaker 1>because I wrote about it? Yeah? Maybe I don't know.

1:05:50.760 --> 1:05:55.120
<v Speaker 1>But um, I've never really been held to account for that.

1:05:55.200 --> 1:05:58.400
<v Speaker 1>But I'm aware of it. I'm aware it happens. Yeah,

1:05:58.440 --> 1:06:00.680
<v Speaker 1>but I think that it's probably say to say that,

1:06:01.160 --> 1:06:05.120
<v Speaker 1>but it's also why. It's also why I'm so careful

1:06:05.200 --> 1:06:11.520
<v Speaker 1>about not saying where places are. UM some places at

1:06:11.560 --> 1:06:15.880
<v Speaker 1>Engle again said to me once his rule is he

1:06:15.920 --> 1:06:20.040
<v Speaker 1>won't write about any stream he can roll cast across.

1:06:21.120 --> 1:06:23.439
<v Speaker 1>And he said, and I can roll cast a hell

1:06:23.480 --> 1:06:29.680
<v Speaker 1>of a long way. That's good, you are. The thing

1:06:29.680 --> 1:06:33.120
<v Speaker 1>I need to keep in mind is that regulated recreational

1:06:33.160 --> 1:06:36.480
<v Speaker 1>fishermen are not going to destroy a fishery. They might

1:06:36.520 --> 1:06:39.880
<v Speaker 1>destroy some bit of the experience of participating in the fishery,

1:06:39.960 --> 1:06:42.280
<v Speaker 1>but they're not going to destroy the fishery. They're not

1:06:42.320 --> 1:06:45.360
<v Speaker 1>gonna fish out every fish like a like a a

1:06:45.400 --> 1:06:49.280
<v Speaker 1>toxic spill, would you know, But they're gonna degrade it

1:06:49.320 --> 1:06:53.800
<v Speaker 1>to the point where where you once could go catch

1:06:53.880 --> 1:06:56.360
<v Speaker 1>eighteen to twenty fish on a dry fly. Now the

1:06:56.400 --> 1:06:58.360
<v Speaker 1>best you can do as a foot long fish. You've

1:06:58.400 --> 1:07:03.520
<v Speaker 1>seen that, UM, not quite to that extreme, But yeah,

1:07:03.560 --> 1:07:07.120
<v Speaker 1>I've seen it, like like you've you've felt the repercussions

1:07:07.160 --> 1:07:11.720
<v Speaker 1>of a lot of recreational fishing. Yeah. And then you

1:07:13.360 --> 1:07:18.000
<v Speaker 1>have a thing that you're talking about in a funny way.

1:07:18.120 --> 1:07:21.920
<v Speaker 1>You're talking about being in a camp in the past.

1:07:21.960 --> 1:07:24.760
<v Speaker 1>You're talking about, you know, having been pretty drunk where

1:07:24.760 --> 1:07:27.640
<v Speaker 1>you're blowing out a fire and like passed out in

1:07:27.720 --> 1:07:31.560
<v Speaker 1>the fire and burnt your beard. And uh and I

1:07:31.560 --> 1:07:32.960
<v Speaker 1>think in that same thing you talk about you just

1:07:33.000 --> 1:07:35.640
<v Speaker 1>don't drink like you you kind of like don't drink

1:07:35.680 --> 1:07:40.360
<v Speaker 1>like you used to. Is that sort of um, is

1:07:40.440 --> 1:07:43.880
<v Speaker 1>stopping drinking sort of like this acknowledgement that is it

1:07:43.920 --> 1:07:47.440
<v Speaker 1>like a personal acknowledgement that you won't be on earth forever?

1:07:48.560 --> 1:07:50.680
<v Speaker 1>It was a different than that. Well, I think I

1:07:50.680 --> 1:07:53.360
<v Speaker 1>always knew I wasn't gonna be on earth, but we

1:07:53.400 --> 1:07:57.959
<v Speaker 1>don't know it, know it. Um. No, it was more

1:07:59.280 --> 1:08:03.960
<v Speaker 1>that I I knew I was drinking more than I

1:08:04.120 --> 1:08:07.840
<v Speaker 1>probably should, and I knew it wasn't good for me,

1:08:08.000 --> 1:08:14.240
<v Speaker 1>and I wasn't feeling good. And h I was in

1:08:14.360 --> 1:08:18.200
<v Speaker 1>my forties, I was making a living as a writer,

1:08:18.479 --> 1:08:23.160
<v Speaker 1>and I just thought, I I'm not enjoying this like

1:08:23.280 --> 1:08:27.760
<v Speaker 1>I used to. It doesn't make me feel good, and

1:08:27.840 --> 1:08:29.880
<v Speaker 1>I need my wits about me if I'm going to

1:08:30.000 --> 1:08:34.720
<v Speaker 1>keep doing this. I think it was more there was

1:08:34.840 --> 1:08:38.160
<v Speaker 1>less an actual intimation of mortality and more just the

1:08:38.280 --> 1:08:42.439
<v Speaker 1>idea that, um, at forty, I could have another forty

1:08:42.520 --> 1:08:48.360
<v Speaker 1>years in me if I don't pickle my brains, right,

1:08:49.960 --> 1:08:52.679
<v Speaker 1>But if I pickled my brains, maybe I've only got twenty.

1:08:53.400 --> 1:08:54.920
<v Speaker 1>Was it Mickey Man who said if I hadn't know

1:08:54.920 --> 1:08:56.200
<v Speaker 1>when I was gonna live this long, I was of

1:08:56.240 --> 1:09:00.200
<v Speaker 1>taaking better care of myself. Yeah. I find that Like

1:09:00.240 --> 1:09:03.080
<v Speaker 1>a joke I often make is when I think about

1:09:03.080 --> 1:09:06.799
<v Speaker 1>how old I am or other people's age, I always

1:09:06.880 --> 1:09:09.840
<v Speaker 1>double it and then remind them that they're halfway to X,

1:09:11.000 --> 1:09:14.479
<v Speaker 1>so I'm not halfway to eighty six. What's helpful is

1:09:14.680 --> 1:09:17.200
<v Speaker 1>I know how long I've been alive and I can

1:09:17.360 --> 1:09:21.200
<v Speaker 1>picture that span of time. So understanding where I'm at

1:09:21.200 --> 1:09:24.640
<v Speaker 1>in the halfway mark helps me like conceptualize whether or

1:09:24.680 --> 1:09:28.479
<v Speaker 1>not I have that long again. Yeah, reaching out ahead

1:09:28.520 --> 1:09:30.519
<v Speaker 1>of me, and I'm not at the point where I

1:09:30.600 --> 1:09:34.360
<v Speaker 1>might not have. I might not have the amount of

1:09:34.360 --> 1:09:37.479
<v Speaker 1>time behind me ahead of me. I could We'll try

1:09:37.560 --> 1:09:44.040
<v Speaker 1>being halfway to a forty Do you feel that you're

1:09:44.040 --> 1:09:47.479
<v Speaker 1>gonna do you feel you'll be doing more books? Are

1:09:47.479 --> 1:09:48.920
<v Speaker 1>you gonna keep writing? Like? Do you have a plan?

1:09:48.960 --> 1:09:52.680
<v Speaker 1>And not? Right? If he just writes he just cannot write, well,

1:09:52.720 --> 1:09:55.040
<v Speaker 1>I'm gonna write, chill, I can't write. I I just

1:09:55.120 --> 1:10:01.000
<v Speaker 1>signed a contract um earlier this year for two more

1:10:01.040 --> 1:10:06.400
<v Speaker 1>books over six years, did the same publisher. So that's

1:10:06.400 --> 1:10:08.600
<v Speaker 1>a nice relationship you've had with your publisher, man, a

1:10:08.640 --> 1:10:15.280
<v Speaker 1>long nice relationship. Uh yeah, yeah, it isn't all sweetness

1:10:15.280 --> 1:10:18.880
<v Speaker 1>in roses, but um, you know, it's kind of a weird,

1:10:20.840 --> 1:10:27.280
<v Speaker 1>friendly but slightly adversarial relationship. But um, yeah, they've been

1:10:27.320 --> 1:10:29.280
<v Speaker 1>good to me. Simon Schuster has been a really good

1:10:29.280 --> 1:10:34.760
<v Speaker 1>outfit and um, I mean they've made me a good

1:10:34.840 --> 1:10:42.880
<v Speaker 1>living in my in my agent Pamela Maltics too. Do

1:10:42.920 --> 1:10:46.760
<v Speaker 1>you wanna see any kind of like do you have

1:10:46.760 --> 1:10:48.640
<v Speaker 1>any kind of little stump speech plug you'd like to

1:10:48.640 --> 1:10:53.800
<v Speaker 1>give for your new book? Yeah? I would like to

1:10:53.840 --> 1:10:59.080
<v Speaker 1>give one go ahead. I think that I want to

1:10:59.080 --> 1:11:00.840
<v Speaker 1>say if you like the ish, but I think it's

1:11:00.880 --> 1:11:05.519
<v Speaker 1>like if you'd like to fish laugh, if you like

1:11:05.680 --> 1:11:11.640
<v Speaker 1>being alive on Earth. I think it's like worthwhile to

1:11:11.760 --> 1:11:16.120
<v Speaker 1>check out um, John gear Rock's latest book, which is

1:11:16.160 --> 1:11:18.759
<v Speaker 1>just like new, right fairly new. Yeah, just a spring

1:11:19.720 --> 1:11:22.960
<v Speaker 1>a fly rod of your own and it is your

1:11:24.720 --> 1:11:29.200
<v Speaker 1>or eighteenth or something like that. So once you talk

1:11:29.240 --> 1:11:31.679
<v Speaker 1>into that book and dig it, you do not need

1:11:31.720 --> 1:11:36.200
<v Speaker 1>to worry about running out of more books for a while. Yeah,

1:11:36.240 --> 1:11:40.280
<v Speaker 1>they're all still in print. Thank god. Thank you very

1:11:40.360 --> 1:11:43.880
<v Speaker 1>much for joining us on the show. Happy to do it.