WEBVTT - Johnson Amendment Faces Repeal (Audio)

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<v Speaker 1>At his first National Prayer Breakfast as President of the

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<v Speaker 1>United States, Donald Trump said he will quote get rid

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<v Speaker 1>of and totally destroy the Johnson Amendment, that provision of

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<v Speaker 1>the tax code. The Johnson Amendment prevents houses of worship,

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<v Speaker 1>like other not for profit organizations, from directly or indirectly

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<v Speaker 1>participating in political campaigns. The law has been in effect

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<v Speaker 1>since nineteen fifty four, when it was introduced by then

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<v Speaker 1>Senator Lyndon Johnson, and repealing it would require an Act

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<v Speaker 1>of Congress. Here to talk with us about the Johnson

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<v Speaker 1>Amendment and it's possible future are Alan Brownstein, a professor

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<v Speaker 1>at U C. Davis School of Law, and Miriam Galston,

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<v Speaker 1>a professor at George Washington University Law School. Alan, the

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<v Speaker 1>Johnson omen has been around now for a very long time.

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<v Speaker 1>UH churches seem to be able to participate in some

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<v Speaker 1>political activities, but it prohibits them for being in campaigns.

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<v Speaker 1>What exactly are the parameters of the Johnson Amendment? Big

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<v Speaker 1>Johnson Amendment prohibits five or one three C organizations and

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<v Speaker 1>those are nonprofit organizations that get very favorable taxics and status. UH.

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<v Speaker 1>It prohibits them from endorsing political candidates. Participating in a

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<v Speaker 1>political campaign for any candidate for political offices. If they

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<v Speaker 1>do that UH, in theory, they could lose their tax

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<v Speaker 1>ex and status. On the other hand, it should be

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<v Speaker 1>clear that this provision of the tax code is very

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<v Speaker 1>very loosely enforced. Its very unusual for the i r

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<v Speaker 1>S to go after a religious organization on the grounds

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<v Speaker 1>that they are unacceptably in permissibly participating in a political campaign.

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<v Speaker 1>Miriam to that point, Since two thousand eight, pastors have

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<v Speaker 1>openly defied the law on pulpit freedom Sunday, and many

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<v Speaker 1>participating pastors even send their sermons to the i r

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<v Speaker 1>S afterward. Only one has been audited by the i

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<v Speaker 1>r S and none punished, according to the Washington Post.

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<v Speaker 1>So what would be the impact of taking this law away?

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<v Speaker 1>The impact could be great. Be set up that you

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<v Speaker 1>had incorrectly stated what the UH Johnson Amendment does. It

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<v Speaker 1>prohibits participation in political campaigns by all charities, UH, churches,

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<v Speaker 1>other religious organizations, are any kind of charity. The Sierra

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<v Speaker 1>Club a ARPS charitable entity. So it would have an

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<v Speaker 1>impact not just on churches, which, as you pointed out, UM,

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<v Speaker 1>in connection with which the probition is not enforced lately.

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<v Speaker 1>Although the I R S used to audit churches and

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<v Speaker 1>religious organizations, they don't anymore, but they still do audit

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<v Speaker 1>other charities that engage in politics. Alan to to that

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<v Speaker 1>point is there. It's not totally clear what the president

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<v Speaker 1>is looking at, but can that they can churches be

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<v Speaker 1>exempted from these requirements without also exempting those other charitable organizations.

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<v Speaker 1>I think if you try to amend the tax code

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<v Speaker 1>to permit the churches religious organizations to engage in partisan

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<v Speaker 1>political activity, but continue to apply the provision against secular

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<v Speaker 1>charitable organizations, that would raise very serious constitutional concerns. It

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<v Speaker 1>could be a violation of either the free speech laws

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<v Speaker 1>of the First Amendment or the establishment course on the

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<v Speaker 1>First Amendment. Basically attacked exemption is a subsidy, and it's

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<v Speaker 1>been interpreted by the courts to be a form of

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<v Speaker 1>subsidies and more. The government generally has considerable discretion in

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<v Speaker 1>determining which private organizations or activities it would choose to subsidize.

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<v Speaker 1>Um there's a pretty strong argument that it can to

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<v Speaker 1>do that in a viewpoint discriminatory way. That is to say,

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<v Speaker 1>it couldn't decide only to subsidize Democrats and our Republicans.

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<v Speaker 1>It couldn't decide only to subsidize right wing but not

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<v Speaker 1>left league and speakers or organizations. Um. And there's a

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<v Speaker 1>long line of Supreme Court authority that has determined that

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<v Speaker 1>religion is a viewpoint of speech. So there'd be a

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<v Speaker 1>pretty persuasive argument than if you limited the ability of

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<v Speaker 1>secular nonprofits to engage in Protestant political activity but committed

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<v Speaker 1>religious speakers and expressive organizations to do so, that you'd

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<v Speaker 1>be violating the free speech course in the First Amendment.

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<v Speaker 1>And there's also an argument that doing so would violate

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<v Speaker 1>the establishment cause. And again we have some case President

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<v Speaker 1>President that says that if you give an exemption, a

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<v Speaker 1>tax exemption to religious speakers, in that case it was

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<v Speaker 1>a religious publisher, but you don't give comparable tax exemptions

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<v Speaker 1>to secular publishers, that that would violate the establishment cause.

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<v Speaker 1>I'm Michael Best with June Grosso and Greg Store. This

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<v Speaker 1>is Bloomberg law, and we are talking about the Johnson Amendment,

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<v Speaker 1>which prohibits UH not for profit entities, including religious organizations,

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<v Speaker 1>from participating in political campaigns. The President says that he

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<v Speaker 1>will destroy it in his words because in his view,

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<v Speaker 1>it prevents clergy from speaking freely on politics and without

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<v Speaker 1>fear of retribution. We're talking to Alan Brownstein of the U. C.

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<v Speaker 1>Davis School of Law and Miriam Galston of George Washington

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<v Speaker 1>University Law School. Alan, one of the things that is

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<v Speaker 1>interesting here is that people make donations to not for

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<v Speaker 1>profit entities and they get a tax deduction, whereas for

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<v Speaker 1>political donations they don't get that tax deduction. What would

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<v Speaker 1>be the implications of allowing in the context of campaign contributions,

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<v Speaker 1>what would be the implications of allowing UM not for

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<v Speaker 1>profits like churches to speak out in political campaigns. Well,

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<v Speaker 1>if you repeal the Johnson Amendment and allowed all of

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<v Speaker 1>five and one seas three organizations to commit essentially an

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<v Speaker 1>unlimited amount of their resources to political campaigns, you would

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<v Speaker 1>essentially make donations for the election of political candidates tax

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<v Speaker 1>deductible UM and memories is two concerns. One is, tax

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<v Speaker 1>deductions for charity are only valuable the donors who itemize

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<v Speaker 1>their tax returns, who basically earn enough income to take

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<v Speaker 1>advantage of these deductions. So what you would be doing

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<v Speaker 1>is creating a two tier system. Americans who are wealthy

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<v Speaker 1>enough to take charitable deductions, would be able to contribute

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<v Speaker 1>more money more after tax money UH to political candidates

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<v Speaker 1>and campaigns. Then would less wealthy Americans with lower incomes

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<v Speaker 1>who can't take advantage of charitable deductions. The other consequence

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<v Speaker 1>of this repeal would be that you would simply infuse

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<v Speaker 1>more money into election campaigns. If someone donated a thousand

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<v Speaker 1>dollars during the last election campaign, either for her Hillary

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<v Speaker 1>Clinton or for Donald Trump, UM, if they could and

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<v Speaker 1>that donation would not be tax deductible or undercurrent rules, UM,

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<v Speaker 1>if you repeal the Johnson Amendment, UH, they could donate

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<v Speaker 1>fourteen hundred dollars to a five or one rec organization

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<v Speaker 1>that is going to use all of that money for

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<v Speaker 1>an electoral campaigning UH. And you've increased the amount that

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<v Speaker 1>they could contribute to political campaigns by So you know,

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<v Speaker 1>if you think that there really isn't enough private money

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<v Speaker 1>in politics and in elections, and it would be good

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<v Speaker 1>to have a great deal more money being contributed to

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<v Speaker 1>election campaigns, um, and then you might support this repeal.

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<v Speaker 1>What you take on this, I mean, are we create

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<v Speaker 1>potentially creating It almost sounds like this whole new category

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<v Speaker 1>of super duper packs here well, I agree with Alan

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<v Speaker 1>that money would shift from sea fours and from to

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<v Speaker 1>threes if the Johnson Amendment were repealed. But I have

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<v Speaker 1>UH two caveats that are important. One is that in

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<v Speaker 1>order to be a title to a charitable exemption in

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<v Speaker 1>the first place, UM, an entity has to have a

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<v Speaker 1>charitable mission, and it cannot have even one substantial non

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<v Speaker 1>charitable purpose, even one UH substantial UH non charitable purpose,

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<v Speaker 1>and it's no longer entitled to the exemption. Furthermore, UM,

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<v Speaker 1>it's also the case that if I a charity provides

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<v Speaker 1>more than a small amount of private benefit, it would

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<v Speaker 1>also no longer be entitled to tax exemption. So the

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<v Speaker 1>idea that UM money could flow as freely through a

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<v Speaker 1>charity as it would flow through a UH pack, I

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<v Speaker 1>think is UM exaggerated. The second point I wanted to

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<v Speaker 1>make is that UM the main, although not the only

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<v Speaker 1>bill that's been introduced today was by Steve Scale, and

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<v Speaker 1>it's it's called legislation to repeal the Johnson Amendment. But

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<v Speaker 1>when you read it, you see it's extremely narrowly crafted.

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<v Speaker 1>Organizations charitable organizations are only permitted to engage in political

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<v Speaker 1>UH speech in the ordinary course of the organization's regular

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<v Speaker 1>and customary activities in carrying out its charitable purpose um.

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<v Speaker 1>And if any expenditure is only diminimus. So what that

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<v Speaker 1>means is if we um if this is the kind

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<v Speaker 1>of proposal for repeal that would get enacted. A pastor

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<v Speaker 1>could make comments from the pulpit um as long as

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<v Speaker 1>they were part of a servant, but not hold a

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<v Speaker 1>special event at the church to promote one or another candidate.