WEBVTT - Weekend Law: Trump Tariffs, Religion Case & Dua Lipa Win

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<v Speaker 1>This is Bloomberg Law with June Grosseol from Bloomberg Radio.

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<v Speaker 2>My fellow Americans, this is Liberation Day Wednesday.

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<v Speaker 3>On so called Liberation Day, President Donald Trump announced the

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<v Speaker 3>steepest American tariffs in more than a century.

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<v Speaker 2>So sixty seven percent. So we're going to be charging

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<v Speaker 2>a discounted reciprocal tariff of thirty four percent. I think,

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<v Speaker 2>in other words, they charge us, we charge them, we

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<v Speaker 2>charge them lest So how can anybody be upset?

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<v Speaker 3>But obviously plenty of people were upset. In every corner

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<v Speaker 3>of the financial markets, from stocks to bonds to commodities,

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<v Speaker 3>investors were sending Trump a message about the trade war

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<v Speaker 3>he unleashed. Trump imposed the tariffs by invoking a law

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<v Speaker 3>that gives presidents sweeping powers during an economic emergency. But

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<v Speaker 3>no president has ever used that law to impose tariffs

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<v Speaker 3>until now. And now the first law lawsuit has been

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<v Speaker 3>filed saying that the president overstepped his authority and challenging

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<v Speaker 3>the legal justification he used. Joining me is an expert

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<v Speaker 3>in international trade, David Townsend, a partner at Dorsey and Whitney.

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<v Speaker 3>Dave tell us about the law President Trump is using

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<v Speaker 3>to impose these tariffs.

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<v Speaker 1>So these tariffs are imposed under the International Emergency Economic

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<v Speaker 1>Powers Act, or AIPA. AEPA allows the President to declare

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<v Speaker 1>a national emergency with respect to a variety of things

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<v Speaker 1>that the president believes undermine US national security and has

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<v Speaker 1>its basis and origin outside of the United States. Once

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<v Speaker 1>the President declares that national emergency, it provides a legal

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<v Speaker 1>basis for the President to take a number of restrictive

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<v Speaker 1>actions with respect to commerce between the United States and

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<v Speaker 1>the target of the AIPA Executive Order.

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<v Speaker 3>Trump says the emergency is the US trade deficit with

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<v Speaker 3>other nations, which the order describes as an unusual and

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<v Speaker 3>extraordinary threat to the national security and economy of the

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<v Speaker 3>United States. Many, perhaps most people wouldn't see the deficit

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<v Speaker 3>that way. Is it Trump's decision alone?

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<v Speaker 1>Well, Under AEPA, the President is provided by Congress broad

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<v Speaker 1>authority to define what is or is not a national emergency.

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<v Speaker 1>Under AEPA, presidents have declared a wide variety of topics

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<v Speaker 1>to constitute a national emergency, and today there's not been

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<v Speaker 1>any judicial decisions that have reversed a president in how

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<v Speaker 1>they define a national emergency under AEPA, But the use

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<v Speaker 1>of AEPA to impose tariffs is a new use of AEPA.

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<v Speaker 1>President Trump is the first president to use IEPA as

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<v Speaker 1>a basis for increasing tariffs. Previously, IEPA has been used

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<v Speaker 1>for targeting terrorist organizations or foreign countries that are deemed

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<v Speaker 1>to be taking actions to undermine US national security. Trump

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<v Speaker 1>is using IEPA as a basis to change teri frates

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<v Speaker 1>on imports into the United States.

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<v Speaker 3>On Thursday, what appears to be the first legal challenge

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<v Speaker 3>to the tariffs was found by a conservative backed legal

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<v Speaker 3>group in Florida. Tell us about the suit.

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<v Speaker 1>The lawsuit is on behalf of a US importer of

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<v Speaker 1>merchandise from China. The plaintiff in the case alleges that

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<v Speaker 1>the first round of Trump administration tariffs that were imposed

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<v Speaker 1>under AEPA are illegal, that AEPA doesn't authorize the imposition

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<v Speaker 1>of tariffs, and even if it does, that tariffs aren't

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<v Speaker 1>necessary for addressing the national emergency that President Trump declared

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<v Speaker 1>with respect to China, which relates to drug trafficking and

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<v Speaker 1>fentanyl imports into the United States.

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<v Speaker 3>So this suit is about the first set of tariffs

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<v Speaker 3>Trump imposed on Chinese goods leading up to the sweeping

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<v Speaker 3>tariffs announced on Wednesday.

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<v Speaker 1>To use IEPA as a basis to impose ten percent

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<v Speaker 1>tariffs on goods from China and subsequently bumped that up

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<v Speaker 1>to twenty percent tariffs on goods from China. Under AEPA

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<v Speaker 1>also declared national emergencies with respect to Canada and Mexico

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<v Speaker 1>and deferred tariffs, and then ultimately allowed Canadian and Mexican

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<v Speaker 1>goods to be imported into the United States without tariffs

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<v Speaker 1>if they qualify under the US Mexico Canada Agreement USMCA.

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<v Speaker 3>Yeah, the tariff on and off situation has been confusing,

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<v Speaker 3>But then the same theory would work for the so

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<v Speaker 3>called Liberation Day tariffs.

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<v Speaker 1>Well, yes, because the lawsuit alleges that AEPA doesn't authorize

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<v Speaker 1>the president to impose tariffs, and so these reciprocal tariffs

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<v Speaker 1>that were announced on Wednesday would be likewise invalid if

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<v Speaker 1>the plaintiff's theory is correct.

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<v Speaker 3>Is this an uphill battle? Have courts given deference to

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<v Speaker 3>the president in these situations?

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<v Speaker 1>There have been lawsuits under AEPA, But because President Trump

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<v Speaker 1>is the first to use AIPA to impose tariff, there's

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<v Speaker 1>never been a question before a court as to whether

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<v Speaker 1>AEPA authorizes tariffs and so I think it remains to

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<v Speaker 1>be seen how a court would handle the issue. It's

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<v Speaker 1>really one of statutory interpretation and whether the EYEPA statute

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<v Speaker 1>actually permits the president imposed tariff.

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<v Speaker 3>Another thing this lawsuit argues is that Trump is usurping

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<v Speaker 3>Congress's right to control tariffs. I mean, the Constitution does

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<v Speaker 3>give Congress the power to levy tariffs and to regulate

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<v Speaker 3>commerce with foreign nations, not the president right.

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<v Speaker 1>AIPA is a statutory authority that Congress created to delegate

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<v Speaker 1>their constitutional authority to regulate foreign commerce and impose tariff

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<v Speaker 1>to the President. Now, one legal question that remains and

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<v Speaker 1>is unknown at this time is whether APA was ever

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<v Speaker 1>intended to allow the president and does allow the president

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<v Speaker 1>to increase tariff rates. As I noted before, traditionally I

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<v Speaker 1>was used as a basis for economic sanctions against the

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<v Speaker 1>target organizations, individuals, and foreign governments.

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<v Speaker 3>Four Republican senators voted alongside all forty four Democrats and

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<v Speaker 3>two independents on Wednesday to pass a measure that would

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<v Speaker 3>block Trump's tariffs on Canadian imports, and on Thursday, a

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<v Speaker 3>bipartisan Senate bill was introduced that would give Congress final

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<v Speaker 3>approval on tariffs imposed by a president. I don't know.

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<v Speaker 3>It seems like too little, too late.

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<v Speaker 1>I think that's a new development that there is some

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<v Speaker 1>momentum in Congress, including on a bipartisan basis, to reassert

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<v Speaker 1>congressional authority and their constitutional authority to establish tariffs. Congress,

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<v Speaker 1>because they have that constitutional authority, can step in at

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<v Speaker 1>any time. They could reverse the reciprocal tariffs that President

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<v Speaker 1>Trump announced, and they could reverse the Section three one

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<v Speaker 1>tariffs that have been in place since twenty eighteen. They've

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<v Speaker 1>chosen thus far not to do that, but I do

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<v Speaker 1>think what you're seeing now is because these tariffs are

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<v Speaker 1>reaching new countries, including our neighbors such as Canada and Mexico,

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<v Speaker 1>there is some momentum in Congress to re examine and

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<v Speaker 1>potentially check what the president is doing in the tariff space.

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<v Speaker 3>Explain specifically what Congress could do.

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<v Speaker 1>Congress could pass a statute establishing tariff rates for individual countries,

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<v Speaker 1>and that wouldn't take precedents over the executive orders issued

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<v Speaker 1>under AJIPA. Congress also can introduce resolutions terminating a national emergency,

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<v Speaker 1>so in theory, Congress could take action to withdraw the

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<v Speaker 1>legal basis for the reciprocal tariffs that President Trump announced,

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<v Speaker 1>they have not to date done that. And again i'd

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<v Speaker 1>go back to the twenty eighteen tariffs against China. You know,

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<v Speaker 1>that's an example where Congress has the authority to do

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<v Speaker 1>something and to reverse it, but todate has not done.

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<v Speaker 1>So I think the main point, you know, is that

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<v Speaker 1>Congress has a variety of tools they could use here

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<v Speaker 1>to to modify, to reverse, to change what the executive

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<v Speaker 1>branch is doing with prospect to tariffs.

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<v Speaker 3>So it seems unlikely that any bill or resolution opposing

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<v Speaker 3>Trump's tariffs would get through the House. Going beyond American

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<v Speaker 3>law for a moment, do these tariffs violate the rules

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<v Speaker 3>of the World Trade Organization?

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<v Speaker 1>Well, one thing I think is interesting about the Executive

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<v Speaker 1>Order is that it talks about the creation of the

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<v Speaker 1>World Trade Organization and frames some of the issues here

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<v Speaker 1>as the United States allowing other countries to get away

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<v Speaker 1>with breaches of what they promised to do under the WTO.

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<v Speaker 1>So that's the US perspective, I think. On the foreign perspective,

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<v Speaker 1>they'll say, also pointing to the WTO, that we had

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<v Speaker 1>a deal and the United States agreed to keep its

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<v Speaker 1>tariffs low and so they can't just sit by as

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<v Speaker 1>the United States acts and violation of that commitment, and

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<v Speaker 1>thus that becomes a basis for retaliation. And so it's

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<v Speaker 1>hard to have that crystal ball to see whether this

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<v Speaker 1>is going to create a spiraling effect of retaliation or

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<v Speaker 1>counter retaliation or if finstead, we could get to some

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<v Speaker 1>sort of equilibrium or these rates actually come down as

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<v Speaker 1>a result of agreements between the US and trading partners.

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<v Speaker 3>And under the WTO, is there a mechanism if one

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<v Speaker 3>member violates the trade rules.

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<v Speaker 1>Yes, and that would be the complaint of the US

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<v Speaker 1>trading partners. Here is that you could make a good

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<v Speaker 1>argument that the WTO's entire purpose was to help countries

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<v Speaker 1>define when another country is breaching it's WTO obligations through

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<v Speaker 1>the dispute settlement process. There have been a lot of

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<v Speaker 1>complaints from Democrats and Republicans alike about the WTO dispute

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<v Speaker 1>settlement process, but I think the reality is that foreign

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<v Speaker 1>countries view this as the United States walking away from

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<v Speaker 1>that dispute settlement process and going completely to a sort

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<v Speaker 1>of bilateral negotiating process for resolving trade disputes rather than

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<v Speaker 1>multilaterally through the WTO.

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<v Speaker 3>I know you advise companies on tariffs. What are some

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<v Speaker 3>of the concerns that your clients have or perhaps should have.

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<v Speaker 1>A lot of companies realize that the compliance stakes are

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<v Speaker 1>significantly increased when the tariff goes up this much, right,

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<v Speaker 1>because if your compliance practices don't get the country of

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<v Speaker 1>origin correct or the valuation correct, that now translates into

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<v Speaker 1>a fairly significant change in revenue that should have gone

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<v Speaker 1>to the US government if you're getting it incorrect. So

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<v Speaker 1>from a compliance standpoint, it's riskier now than it was

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<v Speaker 1>on Monday. With respect to declarations to US customs. One

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<v Speaker 1>thing that I think is going to generate a lot

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<v Speaker 1>of questions is because the tariff rates differ by different countries.

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<v Speaker 1>If you have product lines that make multiple stops prior

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<v Speaker 1>to be importing into the United States to further assembly,

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<v Speaker 1>are manufacturing, then the country of origin question becomes vitally

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<v Speaker 1>important because you may have a teriff rate down to

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<v Speaker 1>ten percent against the teriff frate that goes up to

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<v Speaker 1>forty nine percent on these reciprocal tariffs, and a lot

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<v Speaker 1>of terif liabilities at stake in applying the rule of

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<v Speaker 1>origin correctly. So I think that's going to be one

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<v Speaker 1>area where companies are examining carefully. The other thing is,

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<v Speaker 1>if you're stuck paying the tariff, the amount of tariff

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<v Speaker 1>you pay is going to be determined on how you

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<v Speaker 1>value the import as it comes into the United States.

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<v Speaker 1>And so a lot of companies who may not have

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<v Speaker 1>thought very hard about valuation because teriff rates or zero

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<v Speaker 1>are very low are looking at that question to make

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<v Speaker 1>sure they're not under or overvaluing the merchandise as it

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<v Speaker 1>comes into the United States.

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<v Speaker 3>It's a complex and evolving situation. Thanks for taking us

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<v Speaker 3>through it. That's David Townsend, a partner at Dorsey and Whitney.

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<v Speaker 3>Coming up next, Catholic Charities appears headed for a win

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<v Speaker 3>at the Supreme Court. I'm June Grosso. When you're listening

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<v Speaker 3>to Bloomberg.

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<v Speaker 4>I thought it was pretty fundamental that we don't treat

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<v Speaker 4>some religions better than other religions, and we certainly don't

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<v Speaker 4>do it based on the content of the religious doctrine

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<v Speaker 4>that those religions preach.

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<v Speaker 5>Isn't it a fundamental premise of our First Amendment that

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<v Speaker 5>the state shouldn't be picking and choosing between religions, between

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<v Speaker 5>certain evangelical sects and Judaism, and Catholicism on the other

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<v Speaker 5>for example, And doesn't it entangle the state tremendously when

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<v Speaker 5>it has to go into a soup kitchen. Send an

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<v Speaker 5>inspector in to see how much prayer is going on.

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<v Speaker 3>Justices across the ideological spectrum suggested that Wisconsin was discriminating

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<v Speaker 3>against Catholic Charities by denying it a religious exemption from

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<v Speaker 3>the state's unemployment tax program. The state argues that Catholic

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<v Speaker 3>Charities doesn't qualify for the tax exemption because the day

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<v Speaker 3>to day services it provides don't involve religious teachings. But

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<v Speaker 3>many of the justices seemed concerned about Wisconsin's contention that

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<v Speaker 3>one way organizations can get the exemption is by actively proselytizing.

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<v Speaker 3>Chief Justice John Roberts and Justice is Amy Cony Barrett

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<v Speaker 3>and Neil Gorsuch question just what that means in practice?

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<v Speaker 6>What is the simplest thing that the Catholic Charities would

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<v Speaker 6>have to do to qualify for the religious exemption in Wisconsin?

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<v Speaker 7>I think?

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<v Speaker 6>Were they sure they have one sign in the dining

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<v Speaker 6>hall saying this meal provided by Catholic Charities. If you

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<v Speaker 6>want to find out about the church, here's a brochure, and.

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<v Speaker 7>I mean, are they playing like hymn's on the radio

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<v Speaker 7>or like Christian rock at the evangelical soup kitchen on

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<v Speaker 7>the radio? You know, is that proselytization or not? Because

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<v Speaker 7>you're forced to sit there and listen to it.

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<v Speaker 5>I just want to know what the test is, So

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<v Speaker 5>repent sins, you get the exemption, not requiring you to

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<v Speaker 5>repent your sins, you don't. I guess you don't get

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<v Speaker 5>the exception.

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<v Speaker 3>Catholic Charities argues this state is violating its religious freedoms

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<v Speaker 3>protected by the First Amendment by making determinations about what

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<v Speaker 3>work qualifies as religious. My guest is Richard Garnett, a

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<v Speaker 3>professor at Notre Dame Law School and founding director of

0:14:24.000 --> 0:14:28.120
<v Speaker 3>the school's Program on Church, State and Society. He was

0:14:28.160 --> 0:14:30.880
<v Speaker 3>part of a group of law and religion professors who

0:14:31.000 --> 0:14:34.880
<v Speaker 3>submitted a brief in support of Catholic Charities. Rick, this

0:14:34.960 --> 0:14:38.640
<v Speaker 3>is an appeal from a decision of the Wisconsin Supreme Court.

0:14:38.840 --> 0:14:41.200
<v Speaker 3>Tell us about the issue before the justices.

0:14:41.600 --> 0:14:45.120
<v Speaker 8>So the justices are being asked to evaluate a ruling

0:14:45.200 --> 0:14:47.880
<v Speaker 8>by a Wisconsin court, and that ruling had to do

0:14:48.560 --> 0:14:52.600
<v Speaker 8>with an exemption that was in place in Wisconsin law,

0:14:52.800 --> 0:14:58.600
<v Speaker 8>it's an exemption from otherwise applicable requirement about providing unemployment insurance.

0:14:58.800 --> 0:15:02.840
<v Speaker 8>So Wisconsin, like a lot of states, has a religious exemption.

0:15:03.000 --> 0:15:06.680
<v Speaker 8>So some employers were exempt from this particular requirement if

0:15:06.720 --> 0:15:11.120
<v Speaker 8>they were religious. And the precise terminology of the exemption

0:15:11.320 --> 0:15:16.400
<v Speaker 8>was that organizations that are operated primarily for religious purposes

0:15:16.520 --> 0:15:20.720
<v Speaker 8>are entitled to the exemption. And Catholic charities, which is

0:15:20.960 --> 0:15:24.280
<v Speaker 8>what it sounds like, a Catholic organization that provides a

0:15:24.360 --> 0:15:28.080
<v Speaker 8>variety of social services, was denied the exemption on the

0:15:28.080 --> 0:15:31.000
<v Speaker 8>theory that, you know, although it's got the word Catholic

0:15:31.040 --> 0:15:34.800
<v Speaker 8>in it, and although it's probably motivated by Catholic concerns,

0:15:35.080 --> 0:15:37.400
<v Speaker 8>that a lot of the things it was doing they

0:15:37.440 --> 0:15:40.440
<v Speaker 8>weren't really religious. They weren't primarily religious. They were the

0:15:40.440 --> 0:15:44.160
<v Speaker 8>same kinds of things that secular organizations do. And so that,

0:15:44.240 --> 0:15:46.520
<v Speaker 8>you know, the Wisconsant Court kind of empsizes, Look, they

0:15:46.640 --> 0:15:49.800
<v Speaker 8>hire some people who aren't Catholic, they serve people regardless

0:15:49.800 --> 0:15:53.480
<v Speaker 8>of their faith, they don't engage in proselytism, they don't

0:15:53.480 --> 0:15:56.640
<v Speaker 8>require people to attend church, so they're not really religious.

0:15:56.840 --> 0:15:59.600
<v Speaker 8>And the Supreme Court took up the case to decide.

0:15:59.600 --> 0:16:03.160
<v Speaker 8>I think whether there wisconsint Court's definition of who gets

0:16:03.200 --> 0:16:07.440
<v Speaker 8>this exemption was in a way discriminatory, that it distinguished

0:16:07.520 --> 0:16:12.920
<v Speaker 8>between religions that engage in kind of overt evangelism when

0:16:12.920 --> 0:16:17.200
<v Speaker 8>they provide services and those that live out their religious

0:16:17.200 --> 0:16:20.440
<v Speaker 8>mission by providing social services to a broad range of people.

0:16:20.920 --> 0:16:25.640
<v Speaker 3>Both liberal Justice Elina Kagan and conservative Justice Neil Gorsuch

0:16:25.880 --> 0:16:28.640
<v Speaker 3>seemed to be on the same page, saying that we

0:16:28.720 --> 0:16:31.320
<v Speaker 3>don't treat some religions better than others.

0:16:31.840 --> 0:16:35.160
<v Speaker 8>Yeah. So we have a well established principle in American

0:16:35.240 --> 0:16:41.360
<v Speaker 8>law that legislatures are permitted to have exemptions for religious

0:16:41.360 --> 0:16:44.760
<v Speaker 8>believers or religious institutions from their laws. These happen all

0:16:44.760 --> 0:16:47.760
<v Speaker 8>the time, right, But one of the important qualifications is

0:16:47.800 --> 0:16:52.080
<v Speaker 8>that legislators aren't allowed to discriminate among religions when they

0:16:52.160 --> 0:16:54.720
<v Speaker 8>are granting these exemptions. So, you know, you couldn't have

0:16:54.920 --> 0:16:59.760
<v Speaker 8>an exemption for Baptist organizations but deny it to Presbyterian ones,

0:17:00.120 --> 0:17:02.840
<v Speaker 8>or an exemption for Buddhist ones but deny it to

0:17:02.920 --> 0:17:05.240
<v Speaker 8>Hindu ones. You're allowed to have religious exemptions, but the

0:17:05.240 --> 0:17:09.480
<v Speaker 8>exemptions themselves can't discriminate among religions. And I think Justice

0:17:09.640 --> 0:17:13.879
<v Speaker 8>Kagan's concern was that the Wisconsant Court in effect had said,

0:17:13.920 --> 0:17:17.879
<v Speaker 8>to count as religious, you have to be religious in

0:17:17.920 --> 0:17:20.199
<v Speaker 8>a certain way. You have to be religious in a

0:17:20.240 --> 0:17:23.640
<v Speaker 8>way that's kind of evangelical. Right where you're serving your

0:17:23.680 --> 0:17:28.479
<v Speaker 8>own you're engaging in evangelization and proselytism. Maybe you know

0:17:28.600 --> 0:17:31.040
<v Speaker 8>you're giving out food at the end of a church service,

0:17:31.040 --> 0:17:33.440
<v Speaker 8>but you're requiring people to attend church beforehand. There was

0:17:33.480 --> 0:17:35.639
<v Speaker 8>constant Court had a premise that I think all the

0:17:35.720 --> 0:17:39.280
<v Speaker 8>justices were uneasy with, namely that it was appropriate for

0:17:39.359 --> 0:17:42.600
<v Speaker 8>a secular court to say, you know, if you're not

0:17:42.680 --> 0:17:46.399
<v Speaker 8>engaging in proselytism, then you're just doing secular stuff. But

0:17:46.520 --> 0:17:49.400
<v Speaker 8>from the perspective of Catholic Charities, you know, when it's

0:17:49.520 --> 0:17:53.320
<v Speaker 8>feeding the hungry, or clothing the naked, or housing the unsheltered,

0:17:53.440 --> 0:17:56.480
<v Speaker 8>it's still engaging in religious activity. And to be clear,

0:17:56.600 --> 0:18:00.800
<v Speaker 8>the Catholic Charities position is not that any time institution

0:18:01.080 --> 0:18:04.879
<v Speaker 8>claims it's religious, it should get an exemption. Everybody acknowledges

0:18:04.960 --> 0:18:07.879
<v Speaker 8>that courts are allowed to ask whether the religious claims

0:18:07.880 --> 0:18:12.040
<v Speaker 8>are sincere, and everyone agrees that it is permissible to

0:18:12.200 --> 0:18:15.960
<v Speaker 8>distinguish between religious organizations on the one hand and secular

0:18:16.000 --> 0:18:19.240
<v Speaker 8>ones on the other. But where the justices got nervous

0:18:19.600 --> 0:18:22.520
<v Speaker 8>was the way the Wisconstant courts seemed to almost engage

0:18:22.520 --> 0:18:25.919
<v Speaker 8>in a little bit of armchair theology when it decided

0:18:25.960 --> 0:18:28.240
<v Speaker 8>that in order to be i think the word to

0:18:28.359 --> 0:18:31.840
<v Speaker 8>use was typically religious, you had to exercise your religion

0:18:31.840 --> 0:18:34.560
<v Speaker 8>in a certain way. And so Justice Kagan, for example, says, well,

0:18:34.560 --> 0:18:37.800
<v Speaker 8>you know, look, in Judaism, a lot of what we

0:18:37.880 --> 0:18:40.200
<v Speaker 8>do when we're active in the world is not engage

0:18:40.240 --> 0:18:42.720
<v Speaker 8>in proselytism. That's not one of the things that we do.

0:18:42.760 --> 0:18:45.200
<v Speaker 8>But we still do exercise our religion when we're providing

0:18:45.240 --> 0:18:47.480
<v Speaker 8>various social services. So that was clearly a theme that

0:18:47.520 --> 0:18:49.840
<v Speaker 8>she was focusing on. And there was also a theme

0:18:49.880 --> 0:18:52.880
<v Speaker 8>in the argument not quite as prominent as this discrimination theme,

0:18:52.920 --> 0:18:55.640
<v Speaker 8>I think, but it was still there that Wisconsin's rule

0:18:56.000 --> 0:19:00.520
<v Speaker 8>had kind of a coercive effect of basically pressuring religious

0:19:00.560 --> 0:19:04.199
<v Speaker 8>institutions to organize themselves in a certain way, because the

0:19:04.240 --> 0:19:06.959
<v Speaker 8>Wisconsin rule was one that said, if a charity is

0:19:07.040 --> 0:19:10.840
<v Speaker 8>separately incorporated from the church itself, then it's going to

0:19:10.880 --> 0:19:13.679
<v Speaker 8>be treated differently than if it's kind of integrated into

0:19:13.840 --> 0:19:16.440
<v Speaker 8>the religious institution, and so the concern was that that

0:19:16.480 --> 0:19:20.200
<v Speaker 8>regime would kind of pressure religious organizations to change their structures.

0:19:20.240 --> 0:19:22.600
<v Speaker 8>But I think the most straightforward part of the case,

0:19:22.640 --> 0:19:24.399
<v Speaker 8>and I think this is what the lawyer for Catholic

0:19:24.440 --> 0:19:27.040
<v Speaker 8>Charity was really leaning on, is that it's a straight

0:19:27.080 --> 0:19:31.199
<v Speaker 8>up black letter rule that governments can't discriminate among religions

0:19:31.359 --> 0:19:35.159
<v Speaker 8>when they are crafting their accommodations. And the Wisconsin Supreme

0:19:35.200 --> 0:19:39.159
<v Speaker 8>Court adopted an interpretation that appears to treat some religions

0:19:39.200 --> 0:19:42.800
<v Speaker 8>as being more authentically religious than others. So I suspect

0:19:42.880 --> 0:19:44.320
<v Speaker 8>the Supreme Court's going to reverse that.

0:19:44.680 --> 0:19:47.359
<v Speaker 3>What was the best argument you think the state put

0:19:47.440 --> 0:19:49.280
<v Speaker 3>forward to defend its claim?

0:19:49.680 --> 0:19:52.399
<v Speaker 8>Maybe two things are worth emphasizing. That one claim the

0:19:52.440 --> 0:19:54.680
<v Speaker 8>state made, but I don't think the justices were moved

0:19:54.720 --> 0:19:57.520
<v Speaker 8>by it was that, look, the language in the Wisconsin

0:19:57.600 --> 0:20:00.359
<v Speaker 8>statute is a lot like the language that appears in

0:20:00.359 --> 0:20:03.399
<v Speaker 8>a whole bunch of other religious exemptions, and so the

0:20:03.760 --> 0:20:06.000
<v Speaker 8>concern that the state was raising was like, if you

0:20:06.040 --> 0:20:08.320
<v Speaker 8>interpret this language really broadly, that's going to have all

0:20:08.400 --> 0:20:11.360
<v Speaker 8>kinds of sweeping effects. And the justices didn't seem as

0:20:11.440 --> 0:20:13.520
<v Speaker 8>moved by that. Another argument the state made, which is

0:20:13.560 --> 0:20:16.600
<v Speaker 8>completely reasonable, is that you know, in order for the

0:20:16.640 --> 0:20:19.600
<v Speaker 8>state to accommodate religion, it has to have some limits

0:20:19.640 --> 0:20:22.960
<v Speaker 8>on that accommodation. Otherwise that reduces the incentive of the

0:20:23.000 --> 0:20:25.040
<v Speaker 8>state to accommodate religion at all, which would be a

0:20:25.080 --> 0:20:27.199
<v Speaker 8>perverse effect. But I think the justices were able to

0:20:27.240 --> 0:20:29.640
<v Speaker 8>respond to that by saying, we agree with you. There

0:20:29.680 --> 0:20:32.120
<v Speaker 8>can be limits on the exemptions. Again, you can make

0:20:32.119 --> 0:20:34.760
<v Speaker 8>sure that the claimants are sincere, and you can make

0:20:34.800 --> 0:20:38.240
<v Speaker 8>sure that they are religious as opposed to secular or

0:20:38.280 --> 0:20:41.000
<v Speaker 8>philosophical or what have you. But what you can't do

0:20:41.440 --> 0:20:45.520
<v Speaker 8>is adopt the definition of religion, which in effect picks

0:20:45.520 --> 0:20:49.400
<v Speaker 8>and chooses among different religions, and I suspect will get

0:20:49.400 --> 0:20:52.840
<v Speaker 8>a pretty consensus ruling from the justices on that point.

0:20:53.040 --> 0:20:57.040
<v Speaker 3>Justice Barrett raised the question of how far the exemptions

0:20:57.080 --> 0:20:59.720
<v Speaker 3>would go, saying, one of the problems here is figuring

0:20:59.720 --> 0:21:02.679
<v Speaker 3>out what the line is. Some say there could be

0:21:02.760 --> 0:21:08.040
<v Speaker 3>broad ramifications if the Justice's side with Catholic charities here.

0:21:08.520 --> 0:21:10.439
<v Speaker 8>I mean, I think she was raising that issue and

0:21:10.760 --> 0:21:13.320
<v Speaker 8>was right to, because anytime you have an exemption from

0:21:13.359 --> 0:21:15.280
<v Speaker 8>a law, there's going to be questions about how far

0:21:15.359 --> 0:21:19.160
<v Speaker 8>the exemption goes. And it is true that in American law,

0:21:19.280 --> 0:21:22.479
<v Speaker 8>you know, we don't really have a clear definition of

0:21:22.520 --> 0:21:25.040
<v Speaker 8>what is or is not religion. But I think that

0:21:25.119 --> 0:21:29.040
<v Speaker 8>the lawyer for Catholic Charities was able to respond just

0:21:29.080 --> 0:21:33.040
<v Speaker 8>by assuring Justice Barrett that in this particular case, in

0:21:33.200 --> 0:21:36.919
<v Speaker 8>order to correct the error that there wis constant court made,

0:21:37.000 --> 0:21:39.320
<v Speaker 8>you don't actually have to issue a very broad ruling.

0:21:39.400 --> 0:21:42.280
<v Speaker 8>You don't have to say again that this religious exemption

0:21:42.840 --> 0:21:47.680
<v Speaker 8>covers any entity that conceivably claims to be religious. It's

0:21:47.720 --> 0:21:51.000
<v Speaker 8>a more narrowed and precise argument than that. It's that

0:21:51.200 --> 0:21:55.199
<v Speaker 8>when the state is engaging in crafting an exemption, it

0:21:55.240 --> 0:21:58.400
<v Speaker 8>can't do so in a way that discriminates among religions.

0:21:58.400 --> 0:22:01.439
<v Speaker 8>So that non discrimination rule, which is the key to

0:22:01.480 --> 0:22:04.480
<v Speaker 8>this case, that would prevent this case from going off

0:22:04.520 --> 0:22:07.000
<v Speaker 8>into some of the concerns that the state raised about

0:22:07.000 --> 0:22:09.440
<v Speaker 8>how you know the exemption, would swallow the rule itself.

0:22:09.600 --> 0:22:12.720
<v Speaker 8>It is possible to accommodate religion and to draw boundaries

0:22:12.760 --> 0:22:15.879
<v Speaker 8>around religion without doing so in a way that discriminates

0:22:16.040 --> 0:22:17.760
<v Speaker 8>among different religions.

0:22:18.480 --> 0:22:21.240
<v Speaker 3>I think most people who listen to the oral arguments

0:22:21.280 --> 0:22:25.080
<v Speaker 3>came to the same conclusion that the justices would rule

0:22:25.200 --> 0:22:28.400
<v Speaker 3>in favor of Catholic Charities. What's your take.

0:22:29.080 --> 0:22:33.440
<v Speaker 8>It seems like most, perhaps even all of the justices

0:22:33.640 --> 0:22:36.920
<v Speaker 8>were pretty skeptical of what the Wisconsin Court had done.

0:22:37.000 --> 0:22:39.919
<v Speaker 8>So it does seem pretty likely that the Catholic Charities

0:22:39.960 --> 0:22:42.560
<v Speaker 8>position is going to win out here. You know, people

0:22:42.600 --> 0:22:44.960
<v Speaker 8>sometimes forget that in the Supreme Court, whatever else they

0:22:45.040 --> 0:22:48.479
<v Speaker 8>might be divided by a lot of these religious freedom

0:22:48.520 --> 0:22:52.960
<v Speaker 8>cases are not divided red versus Blue, Republican versus Democrat.

0:22:53.000 --> 0:22:55.199
<v Speaker 8>There are a fair number of cases that are you know,

0:22:55.320 --> 0:22:57.560
<v Speaker 8>unanimous or close to it. And this might be another

0:22:57.600 --> 0:22:59.159
<v Speaker 8>one is that because.

0:22:58.920 --> 0:23:02.520
<v Speaker 3>There are seven Catholic on the Court. I asked that facetiously,

0:23:02.760 --> 0:23:06.800
<v Speaker 3>but that number of justices of one religion seems unusual.

0:23:06.960 --> 0:23:09.600
<v Speaker 8>I've written a few things about that and how that happened. Yeah,

0:23:09.800 --> 0:23:11.960
<v Speaker 8>especially when one thinks back that, you know, there were

0:23:12.040 --> 0:23:14.880
<v Speaker 8>zero for the first seventy years or so, and then

0:23:15.080 --> 0:23:17.240
<v Speaker 8>I don't think we had a situation where we had

0:23:17.359 --> 0:23:19.399
<v Speaker 8>more than one on the court until you know, the

0:23:19.480 --> 0:23:23.120
<v Speaker 8>nineteen eighties. Perhaps, so that is a change. But America's demographics,

0:23:23.200 --> 0:23:26.800
<v Speaker 8>religious demographics educational demographics have changed a lot, so maybe

0:23:26.800 --> 0:23:27.639
<v Speaker 8>that's part of the story.

0:23:28.040 --> 0:23:30.639
<v Speaker 3>This is the first case involving religion that the Court

0:23:30.680 --> 0:23:33.400
<v Speaker 3>has heard in about two years, and this term there

0:23:33.400 --> 0:23:37.280
<v Speaker 3>are three religion cases. Do you see a trend or

0:23:37.480 --> 0:23:40.719
<v Speaker 3>any explanation for why those three in particular?

0:23:41.119 --> 0:23:42.800
<v Speaker 8>It's hard to say. I mean, so much of the

0:23:42.920 --> 0:23:45.560
<v Speaker 8>court stock, as you know, is a function of kind

0:23:45.600 --> 0:23:48.520
<v Speaker 8>of accident, you know what happened in the courts below.

0:23:48.640 --> 0:23:51.359
<v Speaker 8>But you're right that there's this case which involves a

0:23:51.560 --> 0:23:54.879
<v Speaker 8>particular question that arises in the religious accommodation's context is

0:23:54.920 --> 0:23:57.880
<v Speaker 8>one coming out of Maryland, which involves some parents who

0:23:57.880 --> 0:23:59.679
<v Speaker 8>wanted to be able to opt their kids out of

0:23:59.760 --> 0:24:02.880
<v Speaker 8>some curricular matters that had to do with sexual orientation

0:24:02.920 --> 0:24:05.080
<v Speaker 8>and gender identity and so on, so they're seeking an

0:24:05.080 --> 0:24:07.880
<v Speaker 8>accommodation that was denied to them. And then of course

0:24:07.920 --> 0:24:11.479
<v Speaker 8>there's the Oklahoma case about the virtual Catholic School and

0:24:11.520 --> 0:24:14.879
<v Speaker 8>whether it can participate in that state's charter program. That

0:24:14.920 --> 0:24:17.399
<v Speaker 8>one's not really an accommodation case. It's it's more of

0:24:17.440 --> 0:24:20.600
<v Speaker 8>what I call a cooperation case. So certainly, you know,

0:24:20.800 --> 0:24:23.400
<v Speaker 8>an interesting year for law and religion at the Court.

0:24:23.440 --> 0:24:25.919
<v Speaker 8>But whether the fact that there are three tells us

0:24:25.960 --> 0:24:28.520
<v Speaker 8>anything deeper, I'm not sure, and those.

0:24:28.320 --> 0:24:30.640
<v Speaker 3>Other cases will be heard in the last two weeks

0:24:30.760 --> 0:24:34.440
<v Speaker 3>of April. Thanks so much, Rick, That's Professor Richard Garnett

0:24:34.480 --> 0:24:38.399
<v Speaker 3>of Notre Dame Law School coming up next. How do

0:24:38.560 --> 0:24:43.600
<v Speaker 3>Alipa and Mariah Carey won their copyright infringement lawsuits? I'm

0:24:43.680 --> 0:24:46.239
<v Speaker 3>June Grosso. When you're listening to Bloomberg.

0:24:51.600 --> 0:25:01.280
<v Speaker 6>With Glitter.

0:25:04.680 --> 0:25:08.840
<v Speaker 3>International pop star Dua Lipa has won a second lawsuit

0:25:08.960 --> 0:25:13.120
<v Speaker 3>accusing her of copying her twenty twenty mega hit Levitating.

0:25:13.440 --> 0:25:18.200
<v Speaker 3>Two songwriters said she plagiarized their disco era songs Wiggling,

0:25:18.280 --> 0:25:22.200
<v Speaker 3>Giggle All Night and Don Diablo, claiming that the opening

0:25:22.280 --> 0:25:25.720
<v Speaker 3>melody in Levitating was a duplicate of the melody in

0:25:25.800 --> 0:25:26.520
<v Speaker 3>their songs.

0:25:28.280 --> 0:25:29.800
<v Speaker 9>I was walking down the street when I saw all

0:25:29.840 --> 0:25:31.680
<v Speaker 9>the times of Soldier Boy A week a week in

0:25:31.760 --> 0:25:33.360
<v Speaker 9>atne He said, I'd like.

0:25:33.280 --> 0:25:33.800
<v Speaker 1>To make a date.

0:25:33.840 --> 0:25:37.840
<v Speaker 9>I said, so sorry about his lady said, a free,

0:25:38.720 --> 0:25:40.920
<v Speaker 9>free to me the love of my life, he said,

0:25:40.960 --> 0:25:42.720
<v Speaker 9>another way you wiggle in I look the way you

0:25:42.720 --> 0:25:44.400
<v Speaker 9>giggle in it love to give you just a little

0:25:44.480 --> 0:25:48.280
<v Speaker 9>kiss son your lips today light. So we giggled all night.

0:25:48.560 --> 0:25:52.680
<v Speaker 3>But a Manhattan federal judge gave Dua Lipa an early victory,

0:25:53.160 --> 0:25:57.000
<v Speaker 3>dismissing the lawsuit. The judge found that the shared melody

0:25:57.160 --> 0:26:01.359
<v Speaker 3>was generic and not protectable under copy right law. Having

0:26:01.359 --> 0:26:06.000
<v Speaker 3>appeared in Mozart and Rassini operas, Gilbert and Sullivan operettas,

0:26:06.160 --> 0:26:09.800
<v Speaker 3>and Staying Alive by the Begs, Joining Me is music

0:26:09.840 --> 0:26:13.880
<v Speaker 3>attorney Ron Beanstock, a partner at Scarency Holland Beck Ron

0:26:13.920 --> 0:26:16.840
<v Speaker 3>tell us about the first copyright lawsuit that du A

0:26:16.960 --> 0:26:21.200
<v Speaker 3>Lipa one over, Levitating where a reggae group suit her.

0:26:21.560 --> 0:26:24.560
<v Speaker 10>There's a twenty seventeen song by a relatively and I

0:26:24.600 --> 0:26:28.040
<v Speaker 10>don't want to result anybody. It's relatively unknown reggae group

0:26:28.080 --> 0:26:30.240
<v Speaker 10>in Florida. You got to prove access, as you know

0:26:30.320 --> 0:26:32.959
<v Speaker 10>on all of these cases through step process. The giant

0:26:33.000 --> 0:26:36.600
<v Speaker 10>hurdle is access. Then you've got substantial similarity. If you

0:26:36.760 --> 0:26:39.359
<v Speaker 10>don't have access and you can't really prove it, you

0:26:39.400 --> 0:26:41.360
<v Speaker 10>can't say somebody heard of this, or it was a hit,

0:26:41.520 --> 0:26:43.440
<v Speaker 10>someone should have heard of it, or you're on tour

0:26:43.480 --> 0:26:45.480
<v Speaker 10>with them, or you shared the same manager, or you've

0:26:45.520 --> 0:26:49.080
<v Speaker 10>shared the same producers, or all those different check the box.

0:26:49.119 --> 0:26:51.840
<v Speaker 10>For access. Then you've got to have some striking similarity

0:26:51.960 --> 0:26:54.960
<v Speaker 10>to go further, and that's where the subtle courts usually go. Okay,

0:26:54.960 --> 0:26:58.159
<v Speaker 10>there's your bar, right, and this doesn't striking similar So

0:26:58.520 --> 0:27:01.800
<v Speaker 10>back to our reggae claim. You've got effectively a four

0:27:01.920 --> 0:27:05.800
<v Speaker 10>chord pattern that is in minor key. The song Levitating

0:27:05.800 --> 0:27:08.080
<v Speaker 10>can be viner and the chord sort of match up.

0:27:08.119 --> 0:27:10.160
<v Speaker 10>But that's not how this works musically. If you don't

0:27:10.200 --> 0:27:13.399
<v Speaker 10>mind me singing, I hope I don't ruin. Everybody's go ahead.

0:27:13.600 --> 0:27:16.119
<v Speaker 10>But there are two things that are very clear in

0:27:16.200 --> 0:27:19.840
<v Speaker 10>both cases involving this song Levitating. It's this pattern Da

0:27:19.920 --> 0:27:21.320
<v Speaker 10>da da da da da da da da da da

0:27:21.359 --> 0:27:26.040
<v Speaker 10>da da da da da defending chromatic across the four chords.

0:27:26.160 --> 0:27:27.720
<v Speaker 10>Here you go da da da da da da da

0:27:27.760 --> 0:27:29.359
<v Speaker 10>da da da da da da da. And that's going

0:27:29.440 --> 0:27:31.960
<v Speaker 10>to be what somebody's got to hang their legal hat

0:27:32.000 --> 0:27:34.399
<v Speaker 10>on and say that is not a common element. You

0:27:34.440 --> 0:27:36.959
<v Speaker 10>don't hear that very often. And these things match up

0:27:36.960 --> 0:27:39.720
<v Speaker 10>when you use this analysis the way we do with chords.

0:27:39.920 --> 0:27:42.360
<v Speaker 10>When we take these melodies and we put them into

0:27:42.400 --> 0:27:44.679
<v Speaker 10>the TSC or you mask them up in the relative key,

0:27:45.119 --> 0:27:47.120
<v Speaker 10>those notes are in a match up, and then they

0:27:47.119 --> 0:27:50.520
<v Speaker 10>talk about harmonic diling and all these well, that's staying alive.

0:27:50.720 --> 0:27:52.000
<v Speaker 10>Da da da da da da da da da da

0:27:52.080 --> 0:27:54.520
<v Speaker 10>da da da da da da. Right, we've heard that before.

0:27:54.840 --> 0:27:59.399
<v Speaker 10>So immediately when you start singing, the judge saying Mozart

0:27:59.400 --> 0:28:02.800
<v Speaker 10>and Gilbert in Sullivan and mentions the beg's, you know,

0:28:03.400 --> 0:28:06.880
<v Speaker 10>that's a pretty common element. So when people say, hey,

0:28:08.000 --> 0:28:10.159
<v Speaker 10>i've heard that before, Sure you did. You heard it

0:28:10.240 --> 0:28:14.119
<v Speaker 10>probably six centuries ago, and the beg's da da da

0:28:14.200 --> 0:28:15.520
<v Speaker 10>da da da da da da da da da da

0:28:15.680 --> 0:28:18.880
<v Speaker 10>ay statalized. You know, these are sort of common elements.

0:28:19.119 --> 0:28:22.679
<v Speaker 10>So the first part is that the planets in the

0:28:22.760 --> 0:28:26.000
<v Speaker 10>first case involving the Regaevan couldn't prove access. And then

0:28:26.280 --> 0:28:29.119
<v Speaker 10>it really fell apart once you start talking about common

0:28:29.160 --> 0:28:31.800
<v Speaker 10>element and it got dismissed. And to give you one

0:28:31.880 --> 0:28:35.760
<v Speaker 10>more pop culture reference, the chords are the same things

0:28:35.880 --> 0:28:39.520
<v Speaker 10>to ELO's Evil Woman. These are common and four chord

0:28:39.640 --> 0:28:42.320
<v Speaker 10>patterns and songs. We could be here all day. I mean,

0:28:42.360 --> 0:28:46.320
<v Speaker 10>they're really common. So the first case dismissal rested upon

0:28:46.360 --> 0:28:47.880
<v Speaker 10>the idea that you had no access and they're not

0:28:47.880 --> 0:28:49.560
<v Speaker 10>striking a clar So we.

0:28:49.560 --> 0:28:53.360
<v Speaker 3>Go from reggae to the second case, which involves two

0:28:53.440 --> 0:28:54.320
<v Speaker 3>disco songs.

0:28:54.480 --> 0:28:58.240
<v Speaker 10>The second case is interesting because I think this was

0:28:58.440 --> 0:29:01.240
<v Speaker 10>a slightly more sophisticated approach to it, right they so

0:29:01.400 --> 0:29:03.280
<v Speaker 10>it kind of didn't work on the first matter that

0:29:03.400 --> 0:29:05.040
<v Speaker 10>they have that precedence, So now you can kind of

0:29:05.120 --> 0:29:07.360
<v Speaker 10>roll into what what should we do that's different? Here,

0:29:07.480 --> 0:29:10.040
<v Speaker 10>still the same issues. It's in B minor, and now

0:29:10.080 --> 0:29:14.480
<v Speaker 10>you have this nineteen seventy nine wiggle and giggle in

0:29:14.640 --> 0:29:18.960
<v Speaker 10>E flat major, and then this don diablo only in

0:29:19.000 --> 0:29:22.360
<v Speaker 10>Spanish Stung in Spanish, also in a major case B

0:29:22.520 --> 0:29:26.200
<v Speaker 10>flat major. So you already start with some variations. The

0:29:26.280 --> 0:29:28.720
<v Speaker 10>other thing that the lay person generally when they discussed

0:29:28.720 --> 0:29:30.400
<v Speaker 10>this with me, and I'm sure discussed this with you,

0:29:31.160 --> 0:29:35.240
<v Speaker 10>is it's about publishers. This is not about dualalipa. This

0:29:35.360 --> 0:29:38.840
<v Speaker 10>is about the publishers, the lawsuits involved. Who controls the copyright.

0:29:38.960 --> 0:29:43.600
<v Speaker 10>So these are major publishers, you know, Warners, Sony, Universal Music.

0:29:43.840 --> 0:29:46.760
<v Speaker 10>So they're going to get some really powerful teams of

0:29:47.040 --> 0:29:50.200
<v Speaker 10>really experienced copyright lawyers. I know some of these people.

0:29:50.200 --> 0:29:52.880
<v Speaker 10>They're great at what they do. They've enters before. So

0:29:53.360 --> 0:29:56.840
<v Speaker 10>you start already with the concept of all right, where's

0:29:56.840 --> 0:29:59.480
<v Speaker 10>our access. Where's that giant hurdle you've got to get

0:29:59.480 --> 0:30:03.160
<v Speaker 10>over a Men nine disco tune called Wiggle and Giggle,

0:30:03.200 --> 0:30:05.920
<v Speaker 10>And then you have the Spanish only don diablo. When

0:30:06.000 --> 0:30:09.080
<v Speaker 10>would these writers? Is support writers, it's not just do aliva?

0:30:09.360 --> 0:30:11.640
<v Speaker 10>When would these people have access to that song? So

0:30:11.680 --> 0:30:15.000
<v Speaker 10>that's a huge hurdle. If you don't prove back, you're

0:30:15.120 --> 0:30:19.120
<v Speaker 10>right back to this what's strikingly similar? So the plaintiff

0:30:19.200 --> 0:30:22.880
<v Speaker 10>said the opening melody was duplicated throughout the song and

0:30:22.960 --> 0:30:26.520
<v Speaker 10>gave a retro field. Well, okay, that doesn't count. Retro

0:30:26.640 --> 0:30:31.040
<v Speaker 10>feel is not substantive. Again, we're not talking about the

0:30:31.040 --> 0:30:34.760
<v Speaker 10>copyright and the sound recording. We're talking only about the composition,

0:30:35.040 --> 0:30:37.800
<v Speaker 10>the idea that things may sound similar because they are

0:30:37.760 --> 0:30:40.920
<v Speaker 10>of the same beat, and other elements not controlling here,

0:30:41.200 --> 0:30:43.800
<v Speaker 10>it's the song. So you had this claim that the

0:30:43.840 --> 0:30:47.320
<v Speaker 10>opening melody was duplicated, and then the defense was, well,

0:30:47.320 --> 0:30:50.400
<v Speaker 10>wait a second, these are non copyrightable elements, just like

0:30:50.400 --> 0:30:53.760
<v Speaker 10>our last case, right, common elements common for a chords

0:30:54.000 --> 0:30:56.680
<v Speaker 10>and that common descending pattern of da da da da

0:30:56.720 --> 0:30:58.040
<v Speaker 10>da da da da da da da da da da

0:30:58.080 --> 0:31:01.120
<v Speaker 10>da da, and so these are not enough to prove

0:31:01.400 --> 0:31:05.000
<v Speaker 10>it strikingly similar. And the judge dismissed and said, no,

0:31:05.240 --> 0:31:09.160
<v Speaker 10>I'm giving you some rejudgment to defendant. And I took

0:31:09.160 --> 0:31:11.520
<v Speaker 10>a look at the experts, and we had the Delbert

0:31:11.560 --> 0:31:14.640
<v Speaker 10>claims about whether they were acting as experts in their opinion.

0:31:14.680 --> 0:31:17.040
<v Speaker 10>You know, all the infighting will go on in federal

0:31:17.160 --> 0:31:20.480
<v Speaker 10>court about experts popyright. But ultimately the judge said, hey,

0:31:20.680 --> 0:31:23.320
<v Speaker 10>these are common elements. I can't let this case proceed

0:31:23.440 --> 0:31:24.120
<v Speaker 10>and keep the sensed.

0:31:24.400 --> 0:31:27.400
<v Speaker 3>The case seemed to have benefited from the Ed Sheeran case,

0:31:27.880 --> 0:31:31.000
<v Speaker 3>where it was found that sheeron song Thinking Out Loud

0:31:31.400 --> 0:31:35.000
<v Speaker 3>and Marvin Gaye's song Let's Get It On only shared

0:31:35.120 --> 0:31:38.480
<v Speaker 3>commonly used elements that are not copyrightable.

0:31:38.640 --> 0:31:42.120
<v Speaker 10>All right, So the Ed Sheering case, it's win a verdict, right.

0:31:42.280 --> 0:31:46.400
<v Speaker 10>It was not decided in a summary rejudgment or dismissal.

0:31:46.640 --> 0:31:51.040
<v Speaker 10>The jury got to hear Ed Sheeran play his song

0:31:51.080 --> 0:31:54.440
<v Speaker 10>in his version live. Then he got to interpret any

0:31:54.440 --> 0:31:57.280
<v Speaker 10>way he wanted how he would present that song. That

0:31:57.680 --> 0:32:00.720
<v Speaker 10>to me was an error by the flinker. So that's

0:32:00.720 --> 0:32:03.520
<v Speaker 10>a problem with just the presentation of evidence. The second

0:32:03.520 --> 0:32:07.040
<v Speaker 10>part was throughout his case, they said, there are some

0:32:07.080 --> 0:32:10.720
<v Speaker 10>common elements in music, right, there are common patterns and

0:32:10.880 --> 0:32:14.240
<v Speaker 10>common things. You don't own an idea for a song,

0:32:14.600 --> 0:32:17.800
<v Speaker 10>and that runs two ways. One it's the sound recording.

0:32:17.960 --> 0:32:21.240
<v Speaker 10>The problematic cases always have the idea that someone got

0:32:21.280 --> 0:32:23.239
<v Speaker 10>to hear it. That's not what we're talking about. They

0:32:23.320 --> 0:32:26.000
<v Speaker 10>get through that only talking about the song. So if

0:32:26.040 --> 0:32:28.680
<v Speaker 10>you have a song that has common elements, we're not

0:32:28.760 --> 0:32:31.840
<v Speaker 10>talking about other audio similarities. It's just talking about the

0:32:31.840 --> 0:32:35.520
<v Speaker 10>common elements in the composition. And yet you can't prove

0:32:35.920 --> 0:32:39.680
<v Speaker 10>that these common elements are listed right, they're not protectable.

0:32:40.040 --> 0:32:41.960
<v Speaker 10>Then that you get the same results that you had

0:32:41.960 --> 0:32:44.040
<v Speaker 10>with as Sharon right, they're not protectable. He has the

0:32:44.040 --> 0:32:47.719
<v Speaker 10>own interpretation of that does not match up to your claim,

0:32:48.080 --> 0:32:50.880
<v Speaker 10>and so eventually that case went its way. So the

0:32:50.880 --> 0:32:53.080
<v Speaker 10>common element scene comes to play in all three of

0:32:53.120 --> 0:32:55.800
<v Speaker 10>these to some extent. The first one really is just

0:32:55.840 --> 0:32:58.960
<v Speaker 10>based upon no access at all. So we kind of

0:32:58.960 --> 0:33:02.240
<v Speaker 10>get that running through all these cases. Those are all

0:33:02.520 --> 0:33:05.000
<v Speaker 10>southern districts, are all here in New York seas you

0:33:05.040 --> 0:33:08.600
<v Speaker 10>can get the same circus decisions to get some unanimity

0:33:08.880 --> 0:33:10.200
<v Speaker 10>as to the decision making.

0:33:10.680 --> 0:33:13.520
<v Speaker 3>I'm always surprised that the judges can break down the

0:33:13.680 --> 0:33:16.120
<v Speaker 3>musical elements in their opinions.

0:33:16.520 --> 0:33:20.360
<v Speaker 10>You're going to rely on the musicologists, right, because the

0:33:20.440 --> 0:33:23.240
<v Speaker 10>judges are going to make the decision based upon their

0:33:23.320 --> 0:33:25.840
<v Speaker 10>own Even though judges in the past go back to

0:33:25.840 --> 0:33:28.160
<v Speaker 10>the George Harrison case with he still find my street

0:33:28.200 --> 0:33:30.320
<v Speaker 10>Lord way way back, the judge kind of said, hey,

0:33:30.320 --> 0:33:32.880
<v Speaker 10>I'm a musician, I get this. And I've had judges

0:33:33.160 --> 0:33:36.720
<v Speaker 10>in federal court who, you know, kind of made reference

0:33:36.840 --> 0:33:39.640
<v Speaker 10>to the fact that they played an instrument. There's always

0:33:39.840 --> 0:33:45.080
<v Speaker 10>this idea that what the judges listening to are battling experts. Right,

0:33:45.200 --> 0:33:47.880
<v Speaker 10>in this particular case, the judge gave credence to both

0:33:47.920 --> 0:33:52.480
<v Speaker 10>sides and waited and said, look, your plaintiffs experts. They're

0:33:52.480 --> 0:33:55.040
<v Speaker 10>making some good points here, but not carrying the day

0:33:55.080 --> 0:33:57.120
<v Speaker 10>that they didn't get over the common elements of these

0:33:57.120 --> 0:34:00.240
<v Speaker 10>two things. And the expert on the other side has said, look,

0:34:00.240 --> 0:34:03.080
<v Speaker 10>these are really common and was pointing to Mozarts and

0:34:03.120 --> 0:34:06.360
<v Speaker 10>I have in my amazing singing voice that it's da

0:34:06.440 --> 0:34:07.840
<v Speaker 10>da da da da da da da da da da

0:34:07.920 --> 0:34:11.000
<v Speaker 10>da da da data, right, And that's ultimately what it

0:34:11.040 --> 0:34:13.120
<v Speaker 10>came down to, is that piece of common element.

0:34:13.360 --> 0:34:15.480
<v Speaker 3>What does it say about the song if you have

0:34:15.840 --> 0:34:17.440
<v Speaker 3>two different copyright suits.

0:34:17.880 --> 0:34:20.360
<v Speaker 10>It says that the song made a lot of money,

0:34:21.600 --> 0:34:24.879
<v Speaker 10>and no one would care unless it's made a lot

0:34:24.920 --> 0:34:29.640
<v Speaker 10>of money. So this is a popular artist and everybody

0:34:29.680 --> 0:34:33.200
<v Speaker 10>wants a piece of a hit. And you know, all

0:34:33.239 --> 0:34:35.240
<v Speaker 10>we got to do is talk about the Mariah Carey lawsuit,

0:34:35.280 --> 0:34:38.560
<v Speaker 10>and we're rolling right into that series. But these lawsuits

0:34:38.640 --> 0:34:42.000
<v Speaker 10>just don't happen unless there's money, and real money involved.

0:34:42.480 --> 0:34:58.640
<v Speaker 3>And while we're talking about real money, Mariah Carey also

0:34:58.719 --> 0:35:02.120
<v Speaker 3>want to copyright loss suit over her mega Christmas hit

0:35:02.640 --> 0:35:06.560
<v Speaker 3>All I Want for Christmas Is You, which makes mega money,

0:35:06.680 --> 0:35:10.480
<v Speaker 3>topping the Billboard Hot one hundred chart every holiday season

0:35:10.960 --> 0:35:14.600
<v Speaker 3>since twenty nineteen, earning Carrie two point five to three

0:35:14.680 --> 0:35:19.600
<v Speaker 3>million dollars every year in royalties. A songwriter accused her

0:35:19.640 --> 0:35:23.280
<v Speaker 3>of infringing a song he recorded with the same title

0:35:23.719 --> 0:35:28.239
<v Speaker 3>in nineteen eighty nine. Was this lawsuit not based on

0:35:28.280 --> 0:35:30.839
<v Speaker 3>the music but on the words of the song?

0:35:31.640 --> 0:35:34.400
<v Speaker 10>Probably the best question anyone's asked about that, because everybody

0:35:34.520 --> 0:35:37.400
<v Speaker 10>kind of lifts the wrong page in that result. First,

0:35:37.600 --> 0:35:39.680
<v Speaker 10>I don't often get to say someone's taking a hit,

0:35:39.719 --> 0:35:44.239
<v Speaker 10>had an evergreen hit, evergreen hit. My pun there it's

0:35:44.280 --> 0:35:47.640
<v Speaker 10>a Christmas hits and you can't protect the title. First

0:35:47.719 --> 0:35:50.480
<v Speaker 10>level of analysis. I'm not sure what people are thinking.

0:35:50.719 --> 0:35:54.719
<v Speaker 10>We have the same title. Okay, that's not protectable. So

0:35:54.760 --> 0:35:58.280
<v Speaker 10>they were to restart and then the common element melody

0:35:58.680 --> 0:36:01.399
<v Speaker 10>and other we're not here back to your lyric question,

0:36:01.680 --> 0:36:03.839
<v Speaker 10>want to hear it's the common lyrics were not at

0:36:03.840 --> 0:36:05.879
<v Speaker 10>the bust out laugh and on this get ready here

0:36:05.880 --> 0:36:12.319
<v Speaker 10>the common lyrics missiletow, Santa stocking, snow, and Christmas. Oh

0:36:12.800 --> 0:36:16.360
<v Speaker 10>ooh when you put it like that, ooh, that's not

0:36:16.480 --> 0:36:20.040
<v Speaker 10>going very far. That is just just not going to

0:36:20.080 --> 0:36:22.919
<v Speaker 10>carry the day. You can't protect the title. You've got

0:36:22.960 --> 0:36:26.239
<v Speaker 10>common elements and lyrics. You've got no question that you're

0:36:26.239 --> 0:36:29.680
<v Speaker 10>claiming with the melodies are exactly the same. And here's

0:36:29.800 --> 0:36:33.680
<v Speaker 10>sort of a sidebar moment. They claimed access and got

0:36:33.719 --> 0:36:36.880
<v Speaker 10>the case rolling through the process in the closest because

0:36:36.960 --> 0:36:39.879
<v Speaker 10>they claimed access if it had been a big hit

0:36:40.160 --> 0:36:43.280
<v Speaker 10>in the country chart, a kid or not. Their song

0:36:43.480 --> 0:36:46.160
<v Speaker 10>called well I Want for Christmas View was a country

0:36:46.239 --> 0:36:49.440
<v Speaker 10>hit roughly the same time, so their access was based

0:36:49.520 --> 0:36:53.160
<v Speaker 10>upon Yeah, it was a charting song. Whether a country

0:36:53.239 --> 0:36:56.560
<v Speaker 10>hit gets listened to by a pop star and her

0:36:56.600 --> 0:36:59.880
<v Speaker 10>co writer don't know. But this one fell down the

0:37:00.040 --> 0:37:03.760
<v Speaker 10>shares pretty quickly in the ninth toorkeit in California because

0:37:04.000 --> 0:37:06.640
<v Speaker 10>it wasn't provable. And I want to add also cut

0:37:06.719 --> 0:37:11.040
<v Speaker 10>sanctions and partial attorney sees were granted against the flankiffs

0:37:11.080 --> 0:37:13.400
<v Speaker 10>on them. It fell really short, and I think that

0:37:13.520 --> 0:37:16.480
<v Speaker 10>judge clearly said, wait a second, you should never apply

0:37:16.520 --> 0:37:17.200
<v Speaker 10>you Roscoe.

0:37:17.640 --> 0:37:21.160
<v Speaker 3>I believe the judge did refer to them as Christmas cliches.

0:37:21.760 --> 0:37:26.160
<v Speaker 3>Thanks Ron. That's Ron Beanstock of Scurrency, Holland Beck. And

0:37:26.200 --> 0:37:28.360
<v Speaker 3>that's it for this edition of the Bloomberg Law Show.

0:37:28.719 --> 0:37:31.040
<v Speaker 3>Remember you can always get the latest legal news on

0:37:31.080 --> 0:37:35.320
<v Speaker 3>our Bloomberg Law Podcast. You can find them on Apple Podcasts, Spotify,

0:37:35.560 --> 0:37:40.600
<v Speaker 3>and at www dot Bloomberg dot com, slash podcast slash Law,

0:37:41.000 --> 0:37:43.600
<v Speaker 3>And remember to tune into The Bloomberg Law Show every

0:37:43.640 --> 0:37:47.560
<v Speaker 3>weeknight at ten pm Wall Street Time. I'm Jim Grosso,

0:37:47.680 --> 0:37:49.279
<v Speaker 3>and you're listening to Bloomberg