WEBVTT - Rhiannon Giddens: Black History Month Bonus

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<v Speaker 1>Pushkin.

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<v Speaker 2>Hey there, We're halfway through Black History Month now, and

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<v Speaker 2>although we didn't intend to rerun some of our older

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<v Speaker 2>conversations to celebrate the month, after realizing we needed to

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<v Speaker 2>do something to mark Usher's super Bowl performance and the

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<v Speaker 2>release of the new Bob Marley biopick One Loove, we

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<v Speaker 2>figured we might as well keep going and celebrate the

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<v Speaker 2>whole month long, because now we have a country album

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<v Speaker 2>from Beyonce on the way. Beyonce released two songs from

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<v Speaker 2>her upcoming album the Night of the super Bowl, Sixteen

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<v Speaker 2>Carriages and Texas Hold Them, to a rapturous response. Not

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<v Speaker 2>only are the songs good, but they sparked a lot

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<v Speaker 2>of meaningful conversations about the usefulness of genres, the way

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<v Speaker 2>marketing shapes are listening and gatekeeping and music. Those are

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<v Speaker 2>all things very close to Rhann and Giddon's heart. As

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<v Speaker 2>a black banjo player steeped in the American tradition and

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<v Speaker 2>its Transatlantic roots, She's been living this conversation her whole career.

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<v Speaker 2>Randon also happens to play on the song Texas Hold

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<v Speaker 2>Them with Beyonce, which just this week hit number one

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<v Speaker 2>on the country chart, the first time a black woman

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<v Speaker 2>has ever held that spot. She also played on sixteen

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<v Speaker 2>carriages too. So let's flash back to when we had

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<v Speaker 2>Rann an unbroken record back in twenty twenty one to

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<v Speaker 2>speak with Bruce Headlam about her album They're calling Me Home.

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<v Speaker 2>This is broken record liner notes for the digital Age.

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<v Speaker 1>I'm justin Ritchman.

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<v Speaker 2>Here's Bruce Headlam with Ryann and Giddens from twenty twenty one.

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<v Speaker 3>Thank you, first of all, so much for doing this.

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<v Speaker 3>We're talking about your new album and your last album

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<v Speaker 3>and anything else you want to talk about your ballet.

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<v Speaker 3>You wrote a ballet too.

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<v Speaker 1>Didn't you.

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<v Speaker 4>Yeah, I wrote a ballet an opera.

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<v Speaker 1>I didn't know about the opera. What was that?

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<v Speaker 2>Well, it was.

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<v Speaker 4>Opposed to debut last year, and then it was going

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<v Speaker 4>to debut this year, and I was going to debut

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<v Speaker 4>next year. But yeah, it's called Omar. It's for Leo Festival,

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<v Speaker 4>and it's about Omari. Vin Said, who was a Quranic

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<v Speaker 4>scholar thirty seven years old, captured, sold from Senegal, brought

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<v Speaker 4>over on the Middle Passage and ended up enslaved for

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<v Speaker 4>fifty years until his death in North Carolina. He wrote

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<v Speaker 4>his autobiography in Arabic.

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<v Speaker 1>Wow that sounds incredible.

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<v Speaker 4>Yeah, it's just there's a lot of a lot of

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<v Speaker 4>stories within that one story. So yeah, you know, this

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<v Speaker 4>new record is almost all you know, old material, traditional

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<v Speaker 4>traditional songs or songs that were written you know, in

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<v Speaker 4>that style, but are recent and all of my original

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<v Speaker 4>material has been gone into an opera the last couple

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<v Speaker 4>of years. So I was like, well, hopefully people will

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<v Speaker 4>be okay, there's it's not an original record. But you know,

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<v Speaker 4>it's like, it's never.

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<v Speaker 1>Been my bag anyway writing stuff.

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<v Speaker 4>Well, it's not, it's not my it's not never been

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<v Speaker 4>my focus. Like, if the story is told best through

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<v Speaker 4>an original song, I'll do it. But I was an

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<v Speaker 4>interpreter for years before I ever thought about writing songs.

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<v Speaker 4>So I'm never sitting down going Okay, I need to

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<v Speaker 4>write a new album. It's like, if there's no inspiration

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<v Speaker 4>to write the song, and there often isn't because it's

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<v Speaker 4>just there's so many great songs out there already, there's

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<v Speaker 4>so much great music, so it has to be something.

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<v Speaker 4>Really I feel like I can tell in a way

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<v Speaker 4>that's you know, specific to me. That means, you know,

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<v Speaker 4>I'm just not gonna write for the sake of writing.

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<v Speaker 3>Was it hard for you to start writing having been

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<v Speaker 3>an interpreter for so long.

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<v Speaker 4>No, because I you know, I don't really write about myself.

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<v Speaker 4>I've only written a couple of songs from my points

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<v Speaker 4>of view, and they're not on any of my records.

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<v Speaker 4>You know, I write from a cultural point of view,

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<v Speaker 4>from other people's point of view, and those are the

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<v Speaker 4>songs that, you know, when they started to come out,

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<v Speaker 4>it was those kind of songs like Julie, like at

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<v Speaker 4>the Purchaser's option, like you know, he's very specific, trying

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<v Speaker 4>to highlight like black and mostly female voices. You know

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<v Speaker 4>that I feel like need to be highlighted, and a

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<v Speaker 4>lot of times they come through as real spiritual kind

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<v Speaker 4>of events, you know. I mean I have written songs

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<v Speaker 4>like I wrote usually with partners, like with people like

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<v Speaker 4>I wrote all of my most of my Nashville songs

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<v Speaker 4>with my songwriting partner from Louisiana, Derk Powell. You know

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<v Speaker 4>that I could do. I was like, okay, like I

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<v Speaker 4>can co write songs that I'm not connected to, like

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<v Speaker 4>in a cultural way, you know, but just coming for me.

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<v Speaker 4>I did one for NPR. It was like songs you know,

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<v Speaker 4>coming out of the experiences of Lockdown, and it was

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<v Speaker 4>I found it very torturous. Like, yeah, I was just like,

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<v Speaker 4>who cares about what I'm feeling? Like, it's my feelings,

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<v Speaker 4>and really, my life's not that bad. What's what do

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<v Speaker 4>I need to say here? It was very It was

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<v Speaker 4>a very interesting thing, and it just solidified what I

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<v Speaker 4>do and what I don't do.

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<v Speaker 3>That's a very funny thing for an artist to say, though,

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<v Speaker 3>who cares what I'm feeling?

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<v Speaker 4>Well, I feel like everybody makes their art in the

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<v Speaker 4>way that makes sense to them, and for me, I

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<v Speaker 4>am the least important and interesting thing in what I do.

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<v Speaker 4>You know, and I know that there's amazing songs out

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<v Speaker 4>there that have come out of people's experiences that have

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<v Speaker 4>made a great difference to people. And you know, I've

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<v Speaker 4>enjoyed some of those songs, and it's a totally valid

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<v Speaker 4>way to go. It's just not my way.

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<v Speaker 3>Your new album is great, it's coming out in a

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<v Speaker 3>little while, So tell me about making this album.

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<v Speaker 4>You know, everybody has had to adjust to this pandemic,

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<v Speaker 4>like and I say, like, there's just such huge differences

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<v Speaker 4>between how you know, people who are comfortably off well

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<v Speaker 4>off and people who aren't have had a pandemic. You know,

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<v Speaker 4>there's been people who've never had to stop working and

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<v Speaker 4>interacting with people because they're on front lines or their

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<v Speaker 4>service industry or anything. You know, they needed the paycheck,

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<v Speaker 4>and people who could just kind of hold up in

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<v Speaker 4>their houses for a year. And there's detrimental things to

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<v Speaker 4>all of it. But I just say all of it

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<v Speaker 4>with an acknowledgement of privilege. You know, I think it's

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<v Speaker 4>very important to do that, but to say that in general,

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<v Speaker 4>you know, artists, musicians, there's an additional difficulty you know,

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<v Speaker 4>with in that are very work. It's like we're like

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<v Speaker 4>the restaurant industry, you know, it's like our very work

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<v Speaker 4>involves people. You know, we can't just not work in

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<v Speaker 4>an office and work at home and do emails like

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<v Speaker 4>it's so that's been really hard. And then I just

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<v Speaker 4>got the idea. We've been playing these old folk songs

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<v Speaker 4>that were you know, they were just kind of cropping up.

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<v Speaker 4>You know, I was just finding myself, you know, sit down,

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<v Speaker 4>we sit down with our instruments, and I just start singing.

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<v Speaker 4>And I just said, well, let's just start singing these.

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<v Speaker 4>Let's just doing these in the stream. You know, this

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<v Speaker 4>is my partner Francesco, and it was like night and day.

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<v Speaker 4>It was like, oh my gosh, these songs have never

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<v Speaker 4>been on stage, and we're doing them because we're connecting

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<v Speaker 4>to them right now. And I said, let's just run

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<v Speaker 4>into the studio and record these. I'm just feeling them

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<v Speaker 4>right now.

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<v Speaker 3>How did your situation isolation, how did they inform the

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<v Speaker 3>choice of songs?

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<v Speaker 4>Well, these songs, the songs that were coming up, I

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<v Speaker 4>mean were ones I hadn't done in a long time.

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<v Speaker 4>You know, a couple of them pre date the Carolina

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<v Speaker 4>chocol Drops days, Like it was just when I was

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<v Speaker 4>just getting into old time music and I think, you know,

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<v Speaker 4>and the Italian ones were you know, they're ones that

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<v Speaker 4>Francesco is known for a very long time. The two

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<v Speaker 4>main themes of the record are like home and death.

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<v Speaker 4>So we're like surrounded by death every day. It's how

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<v Speaker 4>many people have died, like literally the news every day.

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<v Speaker 4>And then we're like, how many people have died in Italy?

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<v Speaker 4>How many people have died in the US, how many

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<v Speaker 4>people have died in North Carolina? Are my parents going

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<v Speaker 4>to die? Are we even going to be able to

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<v Speaker 4>go home?

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<v Speaker 1>You know?

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<v Speaker 4>It's just like all the stuff that everybody's been dealing with.

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<v Speaker 4>But like that's in the air all the time. So

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<v Speaker 4>these you know, stuff like oh, death just comes up

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<v Speaker 4>and the idea of not being able to go home.

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<v Speaker 4>And so these songs are not just any songs, but

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<v Speaker 4>there's songs when I was really coming into my own

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<v Speaker 4>as as identifying as a North Carolinian, you know, like

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<v Speaker 4>for me as a mixed person, multiracial, but like there's

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<v Speaker 4>no there was no space for that. When I was

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<v Speaker 4>a kid. It was like black, white, and other, and

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<v Speaker 4>you had to check a box. And it's just I

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<v Speaker 4>had this existential dilemma every time I filled out a form.

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<v Speaker 3>Did you fill it out differently? At different times I did.

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<v Speaker 4>Sometimes I fill all the boxes in. It depended on

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<v Speaker 4>how much in trouble I would get if I you know,

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<v Speaker 4>so it was like the sat or something I liked.

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<v Speaker 4>You know, I've put it black because I I talked

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<v Speaker 4>to my mom about it, and she's just like, look,

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<v Speaker 4>you know, for all intents and purposes, in this country,

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<v Speaker 4>you're considered black. So that's what you put down, you know.

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<v Speaker 4>But you know, I circle that in. I think of

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<v Speaker 4>my dad, who's white, you know, and I'm just like

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<v Speaker 4>and Back then, I didn't understand the nuance of the

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<v Speaker 4>one drop rule and the history and all that stuff.

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<v Speaker 4>All I knew is this doesn't feel right to me.

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<v Speaker 4>You know, neither one feels right. So when I started

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<v Speaker 4>finding the music of the root music of North Carolina

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<v Speaker 4>in my early twenties, that's when I started going, oh,

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<v Speaker 4>I know, I know what I am like. Forget the color,

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<v Speaker 4>I'm just like North Carolinian. And it really tied me

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<v Speaker 4>to a sense of belonging in a sense. Even I

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<v Speaker 4>was like, I've been living in North Carolina my whole life,

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<v Speaker 4>other than college, and but all of a sudden, I

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<v Speaker 4>felt like, oh, okay, ida what that means? And I

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<v Speaker 4>found that through the music. So when I sing these songs,

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<v Speaker 4>it takes me back to that feeling of belonging, you know,

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<v Speaker 4>at home. It's it's interesting, it's just like stuff I

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<v Speaker 4>would have never thought about recording ever, and they're coming

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<v Speaker 4>up and just like seeing me like, Okay.

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<v Speaker 3>What's an example of one of the first songs that

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<v Speaker 3>occurred to you that you should you should put in

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<v Speaker 3>this album for that reason?

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<v Speaker 4>Well, like you know, Blackish Crow came up, and that

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<v Speaker 4>that's what was one of the first old time tunes

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<v Speaker 4>I ever learned. I still remember learning it from Steve

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<v Speaker 4>Terrell wrote it. I wrote the words down like he's

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<v Speaker 4>a kind of a Stalhart in the old time community

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<v Speaker 4>in Greensboro, North Carolina, and I'm just thinking it was

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<v Speaker 4>so beautiful. And then in and of itself, it's dealing

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<v Speaker 4>with being separated from your loved one, and you know,

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<v Speaker 4>I wish that I was going with you or you

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<v Speaker 4>were staying here, you know, and especially in the beginning

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<v Speaker 4>of the pandemic. You know, Francesco and I we don't

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<v Speaker 4>live together because we have children who go to school

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<v Speaker 4>in different cities, so we live where they live, and

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<v Speaker 4>it's two and a half hours apart. So there were

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<v Speaker 4>times when we were locked down, like it was serious lockdown,

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<v Speaker 4>and like we didn't even couldn't even go see each other.

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<v Speaker 4>So it's just like all of those thoughts in thinking

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<v Speaker 4>about people who were separated, you know, continents, separated from

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<v Speaker 4>their loved ones and not able to go see them,

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<v Speaker 4>and you know, and there's a lot of songs about that.

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<v Speaker 4>Because we haven't always been able to travel as easily

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<v Speaker 4>as as we do now. That just came up and

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<v Speaker 4>then it's like the combination of taking this really old

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<v Speaker 4>song and feeling like, so it's an old song on

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<v Speaker 4>its own, so it just has this connection, this kind

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<v Speaker 4>of deep connection right to humanity. And then it's got

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<v Speaker 4>this additional connection that I have, you know, as a

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<v Speaker 4>North Carolinian, feeling like a North Carolinian missing North Carolina.

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<v Speaker 4>And then we're doing it in a way that would

0:11:51.516 --> 0:11:54.316
<v Speaker 4>never be done back home, you know, the way that

0:11:54.356 --> 0:11:59.516
<v Speaker 4>Francisco plays the cello banjo, which was originally owned by

0:11:59.556 --> 0:12:04.876
<v Speaker 4>Mike Seeger. Yeah, because I knew him and his widow

0:12:05.396 --> 0:12:09.556
<v Speaker 4>when he died, Alexia made sure that his vast music collection.

0:12:09.836 --> 0:12:13.196
<v Speaker 4>She let people that he knew and who knew him

0:12:13.596 --> 0:12:17.996
<v Speaker 4>first come pick instruments to buy to be passed on to.

0:12:18.556 --> 0:12:21.276
<v Speaker 4>And so I picked that in a beautiful little banjo,

0:12:21.676 --> 0:12:24.196
<v Speaker 4>and that teleo banjo had been sitting in my house

0:12:24.796 --> 0:12:27.436
<v Speaker 4>like I'd never played it. I didn't know why I

0:12:27.516 --> 0:12:29.756
<v Speaker 4>bought it, you know, but I just love the sound

0:12:29.796 --> 0:12:32.836
<v Speaker 4>of it, beautiful shape. He put these strings on it, It

0:12:32.956 --> 0:12:35.796
<v Speaker 4>just made it sound like a lute. And then Francesco

0:12:35.916 --> 0:12:37.476
<v Speaker 4>came to my house and picked it up and started

0:12:37.476 --> 0:12:39.476
<v Speaker 4>playing it, and I was like, well, that's why I

0:12:39.476 --> 0:12:39.836
<v Speaker 4>bought it.

0:12:40.116 --> 0:12:40.636
<v Speaker 1>There you go.

0:12:40.916 --> 0:12:44.236
<v Speaker 4>Yeah, and so that's all over the record, that banjo sound,

0:12:44.316 --> 0:12:47.956
<v Speaker 4>what we found, that banjo and my viola. So it's

0:12:47.996 --> 0:12:49.996
<v Speaker 4>just like there's a lot wrapped up in that. And

0:12:50.036 --> 0:12:53.116
<v Speaker 4>then emer is bringing in Ireland with the flute, the

0:12:53.316 --> 0:12:56.876
<v Speaker 4>Irish flute, and so it was just a really I

0:12:56.956 --> 0:12:59.676
<v Speaker 4>felt so fortunate to be able to have been able

0:12:59.716 --> 0:13:00.716
<v Speaker 4>to have that time.

0:13:01.476 --> 0:13:02.956
<v Speaker 1>You're in Ireland now right.

0:13:03.716 --> 0:13:06.556
<v Speaker 4>Been in Ireland since last March. We came from Australia.

0:13:07.076 --> 0:13:09.636
<v Speaker 3>What's it like now to observe because you are in

0:13:09.636 --> 0:13:13.036
<v Speaker 3>North Carolinian you're an American. What's it like to be

0:13:13.596 --> 0:13:15.876
<v Speaker 3>out of the United States for now a year? Which

0:13:15.876 --> 0:13:17.316
<v Speaker 3>is probably what you didn't expect.

0:13:18.476 --> 0:13:23.156
<v Speaker 4>I didn't know it. It has been hard, it's been weird.

0:13:23.556 --> 0:13:25.756
<v Speaker 3>It's part of it a little easier, you know. I'm

0:13:25.756 --> 0:13:29.076
<v Speaker 3>thinking of people like Baldwin who who found life abroad.

0:13:29.796 --> 0:13:31.596
<v Speaker 3>It relieved them of something.

0:13:32.036 --> 0:13:35.356
<v Speaker 4>Well in normal days. Yes, it was kind of a

0:13:35.396 --> 0:13:37.276
<v Speaker 4>breath of fresh air to come to Ireland, you know,

0:13:37.316 --> 0:13:40.716
<v Speaker 4>because this is my work. Like when all the stuff

0:13:40.756 --> 0:13:43.716
<v Speaker 4>went down the way it went down last year, you know,

0:13:43.716 --> 0:13:45.956
<v Speaker 4>people were calling me up and asking my opinion about

0:13:45.956 --> 0:13:47.956
<v Speaker 4>stuff I was like, my opinion has not changed. I've

0:13:47.956 --> 0:13:49.476
<v Speaker 4>been talking about this for fifteen years.

0:13:49.516 --> 0:13:49.876
<v Speaker 1>Go away.

0:13:50.836 --> 0:13:53.436
<v Speaker 4>You know. It's just like I'm not surprised by any

0:13:53.436 --> 0:13:57.636
<v Speaker 4>of this, you know, But in the before times, you know,

0:13:58.076 --> 0:14:01.076
<v Speaker 4>I would be on the road talking about minstrel shows,

0:14:01.356 --> 0:14:05.796
<v Speaker 4>coon songs, slavery every night and my you know, interviews,

0:14:05.836 --> 0:14:07.796
<v Speaker 4>blah blah blah, doing this, doing that, And then I'd

0:14:07.796 --> 0:14:09.396
<v Speaker 4>come back to Ireland and just kind of take a

0:14:09.436 --> 0:14:13.636
<v Speaker 4>deep breath, and it's not you know that the specter

0:14:13.716 --> 0:14:15.716
<v Speaker 4>of that. I mean, they have other issues here, but

0:14:16.156 --> 0:14:18.196
<v Speaker 4>the specter of that is not here. And I do

0:14:18.356 --> 0:14:21.036
<v Speaker 4>I definitely understand that of just being away from it

0:14:21.076 --> 0:14:24.556
<v Speaker 4>when it is your work, but that again, is different

0:14:25.036 --> 0:14:29.516
<v Speaker 4>all together than being completely unable to go back to

0:14:29.556 --> 0:14:31.476
<v Speaker 4>the well and then when all the stuff is going

0:14:31.476 --> 0:14:33.596
<v Speaker 4>on and people are protesting and I'm just like I

0:14:33.676 --> 0:14:36.156
<v Speaker 4>have nothing to do and I can't do anything there,

0:14:36.756 --> 0:14:38.556
<v Speaker 4>you know, like all my gigs have been canceled, but

0:14:38.596 --> 0:14:39.396
<v Speaker 4>I can't even help.

0:14:40.276 --> 0:14:42.076
<v Speaker 2>We'll be right back with more from Rhianna and get

0:14:42.116 --> 0:14:49.236
<v Speaker 2>Ins and Bruce Headlam. After a quick break, We're back

0:14:49.276 --> 0:14:50.916
<v Speaker 2>with more from rhiann and get Ins.

0:14:51.436 --> 0:14:54.476
<v Speaker 3>You know, the sense of missing someone in folk music

0:14:55.236 --> 0:14:59.556
<v Speaker 3>from Africa, from Scotland, I assume from Ireland is often

0:14:59.556 --> 0:15:02.876
<v Speaker 3>about missing people across the whole ocean. That's sort of

0:15:02.996 --> 0:15:05.756
<v Speaker 3>embedded in the music. So you must have felt that

0:15:05.796 --> 0:15:08.556
<v Speaker 3>quite strongly when you were playing some of these tunes.

0:15:09.276 --> 0:15:11.356
<v Speaker 4>Yeah, I mean, I haven't seeing my family in over

0:15:11.396 --> 0:15:15.396
<v Speaker 4>a year, Francisco, like especially in the beginning, like Italy

0:15:15.476 --> 0:15:18.596
<v Speaker 4>was hit really hard, like people were dying left and right,

0:15:18.636 --> 0:15:22.276
<v Speaker 4>and like he had relatives who got sick, and you know,

0:15:22.436 --> 0:15:25.236
<v Speaker 4>just the stress of like if something happens, I can't

0:15:25.276 --> 0:15:25.996
<v Speaker 4>even get there.

0:15:26.636 --> 0:15:28.956
<v Speaker 3>It comes out in funny ways in the album because

0:15:29.276 --> 0:15:32.396
<v Speaker 3>your version of I Shall not be Moved, which is

0:15:32.396 --> 0:15:36.196
<v Speaker 3>an old spiritual which has been adopted by the labor movement,

0:15:36.556 --> 0:15:39.756
<v Speaker 3>the civil rights movement, and maybe the words there are movements,

0:15:39.956 --> 0:15:43.516
<v Speaker 3>because suddenly it's a song about not being moved, not

0:15:43.596 --> 0:15:46.116
<v Speaker 3>being able to move. Almost were you thinking that when

0:15:46.156 --> 0:15:47.036
<v Speaker 3>you were recording it.

0:15:47.916 --> 0:15:51.596
<v Speaker 4>I recorded that because for me, that was my connection

0:15:51.636 --> 0:15:55.316
<v Speaker 4>to Joe Thompson, who was the black fiddler from MEDVN,

0:15:55.356 --> 0:15:59.476
<v Speaker 4>North Carolina, the elder that I like learned his family's tradition.

0:15:59.676 --> 0:16:02.036
<v Speaker 3>Can you explain a little bit of when you met

0:16:02.116 --> 0:16:03.196
<v Speaker 3>him and who he was.

0:16:03.876 --> 0:16:07.116
<v Speaker 4>Of course, Yeah, Joe Thompson was even more important than

0:16:07.116 --> 0:16:10.076
<v Speaker 4>we knew when we started going down to see him.

0:16:10.636 --> 0:16:14.156
<v Speaker 4>He was a massively important person. He was the last

0:16:14.196 --> 0:16:17.156
<v Speaker 4>of a family of black string band traditions. It had

0:16:17.196 --> 0:16:20.076
<v Speaker 4>been passed on as a family tradition. He was part

0:16:20.076 --> 0:16:22.236
<v Speaker 4>of the Thompson family band. They played for the white

0:16:22.276 --> 0:16:24.476
<v Speaker 4>and the black square dances in his area because everybody

0:16:24.596 --> 0:16:27.076
<v Speaker 4>used to do. This is what people don't understand, because

0:16:27.236 --> 0:16:28.916
<v Speaker 4>that's a whole other reason. There's a whole other story

0:16:28.916 --> 0:16:32.396
<v Speaker 4>why people don't know that. And he was the last

0:16:32.676 --> 0:16:35.116
<v Speaker 4>of his family to be playing this music, and nobody

0:16:35.156 --> 0:16:36.876
<v Speaker 4>else had picked it up. And the people he used

0:16:36.916 --> 0:16:38.836
<v Speaker 4>to play with were dead, you know, his cousin and

0:16:38.916 --> 0:16:42.236
<v Speaker 4>his brother, and so he was playing with white musicians,

0:16:42.276 --> 0:16:45.036
<v Speaker 4>you know, wonderful people in the area. And then me

0:16:45.116 --> 0:16:48.036
<v Speaker 4>and the other two original Carolina Chocolate drops, Tom Flemens

0:16:48.076 --> 0:16:51.076
<v Speaker 4>and Justin Robertson started going down to Meben to play

0:16:51.116 --> 0:16:53.356
<v Speaker 4>with him because Meben was like forty five minutes away

0:16:53.356 --> 0:16:56.836
<v Speaker 4>from where we all lived. And he passed on his

0:16:56.836 --> 0:17:00.236
<v Speaker 4>family's tradition to us, you know. So he lived to

0:17:00.276 --> 0:17:04.356
<v Speaker 4>be ninety two and We're incredibly lucky to have had

0:17:04.436 --> 0:17:07.436
<v Speaker 4>him because I found out later through the work of

0:17:07.476 --> 0:17:11.756
<v Speaker 4>John Jeremiah Sullivan, that he is the musical descendant of

0:17:12.436 --> 0:17:16.676
<v Speaker 4>Frank Johnson, who was a very famous blackstring band musician

0:17:16.796 --> 0:17:20.956
<v Speaker 4>from the eighteen hundreds and bought himself out of slavery

0:17:20.996 --> 0:17:23.716
<v Speaker 4>with his fiddle. And there's been an oral tradition that's

0:17:23.716 --> 0:17:26.876
<v Speaker 4>been passed down from Frank Johnson to Joe, not to us.

0:17:27.676 --> 0:17:32.836
<v Speaker 4>So it's just to have that connection to the once vast,

0:17:33.676 --> 0:17:38.756
<v Speaker 4>incredibly influential, super important black string band tradition that's now

0:17:38.756 --> 0:17:44.316
<v Speaker 4>almost completely gone. Is you know, I sometimes like hyperventilate

0:17:44.356 --> 0:17:47.716
<v Speaker 4>a little bit to myself when I think about, like

0:17:47.756 --> 0:17:51.196
<v Speaker 4>how closely word to missing, you know, having a living

0:17:51.196 --> 0:17:55.116
<v Speaker 4>connection to that. So I feel the responsibility and the

0:17:55.156 --> 0:17:58.436
<v Speaker 4>importance of that quite a lot. And so anytime there's

0:17:58.436 --> 0:18:02.476
<v Speaker 4>an opportunity to include one of his songs or to

0:18:02.556 --> 0:18:04.916
<v Speaker 4>be able to talk about him. And now when in particular,

0:18:04.996 --> 0:18:09.876
<v Speaker 4>I had quoted when I wrote a song earlier this

0:18:10.236 --> 0:18:13.036
<v Speaker 4>what was last year? I wrote it around juneteenth and

0:18:13.076 --> 0:18:16.076
<v Speaker 4>I performed it with Yo Yo Ma and I did

0:18:16.076 --> 0:18:19.356
<v Speaker 4>a performance of it, a little video of it. It's

0:18:19.356 --> 0:18:23.036
<v Speaker 4>called Build a house, and it's just, you know, kind

0:18:23.076 --> 0:18:26.556
<v Speaker 4>of lamenting about the idea of that. You know, African

0:18:26.556 --> 0:18:29.916
<v Speaker 4>Americans were like brought to the United States, built so

0:18:30.036 --> 0:18:33.356
<v Speaker 4>much of the United States, and then continuously are just

0:18:33.436 --> 0:18:36.756
<v Speaker 4>seems that people just want us gone, you know, and

0:18:36.796 --> 0:18:39.916
<v Speaker 4>it's just like, yeah, I don't know, it's just I

0:18:39.996 --> 0:18:45.276
<v Speaker 4>was just really despairing of everything, and I wrote this song,

0:18:45.276 --> 0:18:47.436
<v Speaker 4>and at the very end it says, you know, I

0:18:47.476 --> 0:18:50.076
<v Speaker 4>will not be moved. You know, you brought me here

0:18:50.076 --> 0:18:52.756
<v Speaker 4>to build your house. I built the house. I wrote

0:18:52.756 --> 0:18:54.876
<v Speaker 4>my own house. You burned it down. I wrote my song.

0:18:54.996 --> 0:18:57.476
<v Speaker 4>You took the song. But you know what, my well,

0:18:57.916 --> 0:18:59.956
<v Speaker 4>my well will never run dry. And I will not

0:19:00.036 --> 0:19:03.236
<v Speaker 4>be moved. You know. It's a direct quote from not

0:19:03.476 --> 0:19:05.476
<v Speaker 4>just I shall not be moved, but from Joe.

0:19:06.436 --> 0:19:11.276
<v Speaker 3>Was there something idiosyncratic or very particular about the way

0:19:11.356 --> 0:19:15.836
<v Speaker 3>he and his family played this music, because it's you know,

0:19:15.916 --> 0:19:18.156
<v Speaker 3>not all fiddlers are the same. Things can be very local.

0:19:18.196 --> 0:19:20.156
<v Speaker 3>Are there things you learned from him that you just

0:19:20.236 --> 0:19:23.636
<v Speaker 3>wouldn't have learned technically from other fiddlers?

0:19:23.876 --> 0:19:25.996
<v Speaker 4>Yeah, when you know, all three of us were just

0:19:26.116 --> 0:19:28.356
<v Speaker 4>learning old time music when we started playing with Joe,

0:19:28.396 --> 0:19:31.836
<v Speaker 4>so everything that I learn, everything that I play now

0:19:31.956 --> 0:19:35.236
<v Speaker 4>is inflected by playing with Joe and with kind of

0:19:35.276 --> 0:19:38.716
<v Speaker 4>absorbing that, and it's very rhythmic, it's very I learned

0:19:38.796 --> 0:19:42.236
<v Speaker 4>a Joe could do more with like six notes. You know,

0:19:42.916 --> 0:19:45.036
<v Speaker 4>a lot of people get DoD with twenty five. I mean,

0:19:45.076 --> 0:19:49.796
<v Speaker 4>he just kind of an effortless being in the groove

0:19:50.116 --> 0:19:52.516
<v Speaker 4>with the groove. You know, there's something about being a

0:19:52.556 --> 0:19:57.516
<v Speaker 4>dance musician that you just cannot fake, you know, and

0:19:57.556 --> 0:20:01.036
<v Speaker 4>we have you know, I played for dances, and so

0:20:01.116 --> 0:20:03.196
<v Speaker 4>it does, it does affect everything that I do, and

0:20:03.716 --> 0:20:07.516
<v Speaker 4>the and also the way he's sang. So when I'm singing,

0:20:08.276 --> 0:20:11.036
<v Speaker 4>he had a beautiful voice and it just kind of

0:20:11.076 --> 0:20:15.956
<v Speaker 4>came out of him in this way, and so that

0:20:16.036 --> 0:20:19.956
<v Speaker 4>affects how I sing these kind of songs too. And

0:20:19.996 --> 0:20:22.996
<v Speaker 4>then in this particular song, the way he I did

0:20:22.996 --> 0:20:24.356
<v Speaker 4>it the way he does it, which you know, he

0:20:24.396 --> 0:20:27.116
<v Speaker 4>didn't put a space in between the end of one

0:20:27.196 --> 0:20:29.996
<v Speaker 4>verse in the beginning of the next, So it's not

0:20:30.036 --> 0:20:30.596
<v Speaker 4>like it's.

0:20:31.076 --> 0:20:40.836
<v Speaker 5>A shall not shall not be moved, ah, shall not

0:20:42.236 --> 0:20:48.636
<v Speaker 5>shall not be moved Like a tree.

0:20:47.156 --> 0:20:53.196
<v Speaker 4>Planet bird he would do that.

0:20:56.796 --> 0:21:01.836
<v Speaker 6>Shall not be moved. Climbing Jacob right, so there's no space.

0:21:01.876 --> 0:21:06.436
<v Speaker 6>It's not Ah shall not be moved.

0:21:08.236 --> 0:21:11.636
<v Speaker 4>Climbing ja That's what you know, that's what we usually do, right,

0:21:11.636 --> 0:21:13.156
<v Speaker 4>you have the ending and then the beginning of the

0:21:13.196 --> 0:21:15.476
<v Speaker 4>next thing. But there's something about that, you know.

0:21:15.516 --> 0:21:23.716
<v Speaker 7>Ah shall not be moved climbing Jacobs, let shall not

0:21:24.636 --> 0:21:26.156
<v Speaker 7>you know, there's something about that.

0:21:26.916 --> 0:21:27.116
<v Speaker 5>You know.

0:21:27.356 --> 0:21:32.196
<v Speaker 4>It's very simple. But the thing that you you got

0:21:32.236 --> 0:21:34.436
<v Speaker 4>from Joe was that it never ended.

0:21:35.236 --> 0:21:35.436
<v Speaker 1>You know.

0:21:35.476 --> 0:21:37.556
<v Speaker 4>It was just like this rolling river of sound and

0:21:37.596 --> 0:21:39.036
<v Speaker 4>he would just kind of dip his foot in it

0:21:39.116 --> 0:21:40.756
<v Speaker 4>and then take his foot out.

0:21:41.036 --> 0:21:43.276
<v Speaker 3>Does that come out of playing for dances? That that

0:21:43.436 --> 0:21:44.876
<v Speaker 3>idea that you just keep going?

0:21:45.596 --> 0:21:47.316
<v Speaker 4>I think it comes out of playing for dances. I

0:21:47.316 --> 0:21:50.596
<v Speaker 4>think it comes out of just being saturated in that music.

0:21:51.316 --> 0:21:56.236
<v Speaker 4>Him and other old timers, you know who they're they're gone,

0:21:57.356 --> 0:22:01.956
<v Speaker 4>that life is over. He was born into a community

0:22:02.636 --> 0:22:05.316
<v Speaker 4>and he died in that community, and he had a

0:22:05.356 --> 0:22:08.236
<v Speaker 4>function in that community. There was no thought to it.

0:22:08.236 --> 0:22:10.596
<v Speaker 4>It was just like my you know, daddy played fiddle,

0:22:10.596 --> 0:22:12.556
<v Speaker 4>and then I played fiddle, and you know I played

0:22:12.556 --> 0:22:14.316
<v Speaker 4>with my brother and as soon as we were old enough,

0:22:14.356 --> 0:22:17.316
<v Speaker 4>we took over the dances. You know, he became a performer,

0:22:17.556 --> 0:22:20.636
<v Speaker 4>but he was a function musician. He was a community musician,

0:22:21.396 --> 0:22:24.356
<v Speaker 4>and it was music that he grew up doing. And

0:22:24.396 --> 0:22:28.076
<v Speaker 4>that's that's a special thing. And I would never pretend

0:22:28.116 --> 0:22:30.076
<v Speaker 4>like that's what I do.

0:22:30.076 --> 0:22:32.556
<v Speaker 3>Do you think that kind of world can exist, can

0:22:32.596 --> 0:22:35.476
<v Speaker 3>coexist in the world as it is now? Not everybody's

0:22:35.516 --> 0:22:38.396
<v Speaker 3>waiting for the dance on Friday night. It's not a

0:22:38.516 --> 0:22:41.876
<v Speaker 3>necessary tradition the way it probably was for many people.

0:22:42.476 --> 0:22:44.516
<v Speaker 4>Oh sure, I mean that was the entertainment. I mean,

0:22:44.516 --> 0:22:47.636
<v Speaker 4>the reason why it died is because TV came. I mean,

0:22:47.676 --> 0:22:50.396
<v Speaker 4>as unfortunately TV is a is a great culture killer.

0:22:51.076 --> 0:22:52.556
<v Speaker 4>It's just this kind of stuff. I mean, it's not

0:22:52.556 --> 0:22:55.236
<v Speaker 4>to say that stuff didn't survive. That it did. Obviously

0:22:55.316 --> 0:22:58.636
<v Speaker 4>Joe could still play and sing, But it wasn't it

0:22:58.756 --> 0:23:01.436
<v Speaker 4>changed function that music changed. It was then it became

0:23:01.476 --> 0:23:05.276
<v Speaker 4>performance music for a ticket price and mostly white people

0:23:05.316 --> 0:23:07.276
<v Speaker 4>and the audience and all this kind of stuff. And

0:23:07.316 --> 0:23:10.516
<v Speaker 4>that's just it just changed. And it doesn't mean that

0:23:10.596 --> 0:23:14.356
<v Speaker 4>it's not as good or doesn't need to be done.

0:23:14.436 --> 0:23:15.236
<v Speaker 4>It's just different.

0:23:15.796 --> 0:23:20.996
<v Speaker 3>Tell me why, particularly the black history of string bands

0:23:21.076 --> 0:23:27.596
<v Speaker 3>and country music hasn't survived or isn't widely known because

0:23:27.676 --> 0:23:30.476
<v Speaker 3>that's you know, and many people, you know, they look

0:23:30.516 --> 0:23:34.756
<v Speaker 3>at you as someone who has really highlighted a tradition

0:23:34.796 --> 0:23:37.996
<v Speaker 3>that very few people know about, you know, the exceptions

0:23:38.076 --> 0:23:42.276
<v Speaker 3>that you know, Johnny Cash was taught guitar by black guitarists,

0:23:42.356 --> 0:23:44.716
<v Speaker 3>so I think was Hank Williams. There's a lot of

0:23:44.796 --> 0:23:49.756
<v Speaker 3>mentors who are African American, but they weren't well known.

0:23:49.756 --> 0:23:53.076
<v Speaker 3>Their students were well known. Why isn't the African American

0:23:53.116 --> 0:23:57.396
<v Speaker 3>string band tradition as well known as the Carter Family

0:23:58.356 --> 0:24:00.396
<v Speaker 3>or other Mountain music?

0:24:00.556 --> 0:24:02.516
<v Speaker 1>What happened on the.

0:24:02.436 --> 0:24:05.636
<v Speaker 4>Carter family another example, you know Leslie Riddle going along

0:24:05.676 --> 0:24:08.036
<v Speaker 4>with them, and a lot of that music would have

0:24:08.076 --> 0:24:11.236
<v Speaker 4>come from how he wrote it down, how he discovered it,

0:24:11.516 --> 0:24:15.276
<v Speaker 4>and he's given no credit at all. No, definitely, it's

0:24:15.276 --> 0:24:17.396
<v Speaker 4>certainly no royalties. Isn't that funny?

0:24:17.556 --> 0:24:19.556
<v Speaker 3>And I think he had a lot to do with

0:24:19.676 --> 0:24:23.156
<v Speaker 3>teaching Mabel how to play the guitar, and she's that

0:24:23.316 --> 0:24:26.276
<v Speaker 3>is the guitar method for so much country music.

0:24:26.796 --> 0:24:30.316
<v Speaker 4>Yep, it's it's everywhere. We're everywhere except for you know,

0:24:30.396 --> 0:24:34.036
<v Speaker 4>in the consciousness of the majority of the people.

0:24:34.236 --> 0:24:36.276
<v Speaker 3>I mean, I realize ask I'm asking a long question

0:24:36.316 --> 0:24:39.356
<v Speaker 3>that has a very simple answer. It doesn't well, it

0:24:39.396 --> 0:24:40.956
<v Speaker 3>has an answer, which is racism.

0:24:41.036 --> 0:24:44.836
<v Speaker 4>But no, no, it's not that, it's it's Look, I'll

0:24:44.876 --> 0:24:48.396
<v Speaker 4>give you my my perception of it. Like I as

0:24:48.476 --> 0:24:51.316
<v Speaker 4>I've been researching it and giving lectures on this. I'm

0:24:51.356 --> 0:24:53.996
<v Speaker 4>not a I have a music degree. That's my disclaimer

0:24:54.356 --> 0:24:56.836
<v Speaker 4>in Western art music. So all of this has been

0:24:56.876 --> 0:24:59.916
<v Speaker 4>self researched, just as I'm trying to find the answer.

0:24:59.996 --> 0:25:03.676
<v Speaker 4>So as I've been doing the research, I find three

0:25:03.796 --> 0:25:07.836
<v Speaker 4>reasons and they're interconnected. Racism is one of them, absolutely,

0:25:08.036 --> 0:25:11.796
<v Speaker 4>and actually sism is under all of it. So in

0:25:11.836 --> 0:25:15.036
<v Speaker 4>a short answer, you are correct. But that's not enough

0:25:15.036 --> 0:25:19.596
<v Speaker 4>for people because it's too big. It's all timing and crossroads.

0:25:19.596 --> 0:25:23.116
<v Speaker 4>So the Great Migration is happening. Millions of people are

0:25:23.196 --> 0:25:24.836
<v Speaker 4>leaving the South. Of course, why are they leaving the

0:25:24.876 --> 0:25:29.076
<v Speaker 4>South Racism, So that's the heart of that. But there

0:25:29.116 --> 0:25:31.076
<v Speaker 4>is this mass movement of people, people moving to the

0:25:31.076 --> 0:25:34.196
<v Speaker 4>cities in the north and in the west away from

0:25:34.236 --> 0:25:36.756
<v Speaker 4>the South, and they're bringing their ways with them to

0:25:36.796 --> 0:25:40.196
<v Speaker 4>a point. But the banjo in particular is a very

0:25:40.196 --> 0:25:45.076
<v Speaker 4>specific cultural instrument, as it was in the say eighteen hundreds,

0:25:45.676 --> 0:25:48.716
<v Speaker 4>and you know, you get to the north and it's like, oh,

0:25:48.836 --> 0:25:50.676
<v Speaker 4>this other stuff's starting to happen up here. Like I

0:25:50.716 --> 0:25:53.956
<v Speaker 4>don't want to play old Grandpa's corn pone music, you

0:25:54.036 --> 0:25:55.516
<v Speaker 4>know what I mean. I want to play the new stuff.

0:25:55.556 --> 0:25:55.716
<v Speaker 8>Right.

0:25:55.756 --> 0:25:59.796
<v Speaker 4>That's just a natural thing when people move. And then

0:25:59.836 --> 0:26:03.836
<v Speaker 4>you have the recording industry coming in to play. So

0:26:03.956 --> 0:26:06.556
<v Speaker 4>the courting industry is coming in in the twenties, and

0:26:06.596 --> 0:26:10.556
<v Speaker 4>you have people like Ralph Pierre inventing billy and race records,

0:26:10.596 --> 0:26:14.276
<v Speaker 4>like basically segregating American music at its source, right because

0:26:14.276 --> 0:26:17.116
<v Speaker 4>they I mean, there was the whole idea of recording

0:26:17.716 --> 0:26:20.716
<v Speaker 4>regular people in order to sell their music to themselves

0:26:21.636 --> 0:26:24.476
<v Speaker 4>was a new thing, you know, because what was being

0:26:24.516 --> 0:26:27.436
<v Speaker 4>recorded was like classical music or dance music or this

0:26:27.516 --> 0:26:29.356
<v Speaker 4>kind of stuff. So even the idea of at the

0:26:29.436 --> 0:26:32.196
<v Speaker 4>music saved a lot of music, which is great, but

0:26:32.236 --> 0:26:34.516
<v Speaker 4>it saved a lot of music through a particular lens.

0:26:35.036 --> 0:26:38.316
<v Speaker 4>And this is also what happened with Cecil Sharp when

0:26:38.316 --> 0:26:42.076
<v Speaker 4>he came over Ballid collecting saying the Appalachian Mountains. And

0:26:42.116 --> 0:26:45.316
<v Speaker 4>that goes into the third reason, which is blatant to

0:26:45.316 --> 0:26:49.236
<v Speaker 4>white supremacy and a creation of a mythical white ethnicity

0:26:49.756 --> 0:26:54.276
<v Speaker 4>and character as a direct pushback against what Henry Ford,

0:26:54.276 --> 0:26:58.316
<v Speaker 4>for example, saw as the jungle music of jazz and

0:26:58.356 --> 0:27:02.916
<v Speaker 4>blues and this collusion with Jews. You know, thought Jews

0:27:02.916 --> 0:27:04.316
<v Speaker 4>were trying to take over the I mean, it's just

0:27:04.756 --> 0:27:08.196
<v Speaker 4>all sorts of nasty crap. Then you have going on

0:27:08.316 --> 0:27:12.556
<v Speaker 4>within this sort of stew of white nationalism and supremacy,

0:27:12.756 --> 0:27:15.996
<v Speaker 4>the beginnings of the folk festivals and sort of the

0:27:16.036 --> 0:27:18.916
<v Speaker 4>folk movement as it was called at that point, and

0:27:18.956 --> 0:27:22.996
<v Speaker 4>so like, built on social sharps, discoveries of Barbary Allen

0:27:23.116 --> 0:27:26.516
<v Speaker 4>or whatever, these these direct links as they saw back

0:27:26.556 --> 0:27:30.036
<v Speaker 4>to the old country. Meanwhile, he ignored any black people

0:27:30.036 --> 0:27:33.476
<v Speaker 4>he saw, hated them, called them the inward, and never

0:27:33.556 --> 0:27:36.276
<v Speaker 4>recorded any of them, even though up to twenty percent

0:27:36.316 --> 0:27:38.356
<v Speaker 4>of the people in the Appalachian Mountains were black up

0:27:38.436 --> 0:27:41.596
<v Speaker 4>until the Great Migration. So he's like in his diaries,

0:27:41.716 --> 0:27:43.956
<v Speaker 4>like he talks about like we lugged the machine. We

0:27:43.996 --> 0:27:46.076
<v Speaker 4>heard about a likely family up the hill, and we

0:27:46.116 --> 0:27:48.116
<v Speaker 4>lugged the machine all the way up there, and darned

0:27:48.156 --> 0:27:50.796
<v Speaker 4>if it wasn't in a house full of inwards, you know,

0:27:51.076 --> 0:27:52.436
<v Speaker 4>and we had to go all the way back down

0:27:52.516 --> 0:27:54.796
<v Speaker 4>Hill didn't record them. So this is happening, and then

0:27:54.836 --> 0:27:58.676
<v Speaker 4>they're coming up with these folk fiddle competitions. Black people

0:27:58.716 --> 0:28:00.996
<v Speaker 4>aren't allowed, right, just straight up aren't allowed, even though

0:28:00.996 --> 0:28:02.556
<v Speaker 4>in a lot of places they were the best fiddlers

0:28:02.596 --> 0:28:05.236
<v Speaker 4>because the black fiddler, even more than the black banjo player,

0:28:05.396 --> 0:28:07.836
<v Speaker 4>was like ubiquitous. They were everywhere. They were the juke

0:28:07.876 --> 0:28:11.236
<v Speaker 4>boxes of the country. The black string band is just

0:28:11.516 --> 0:28:14.516
<v Speaker 4>you know, at every function there's black string bands. I

0:28:14.516 --> 0:28:17.356
<v Speaker 4>mean they are the jukeboxes, you know, in the radios before.

0:28:17.716 --> 0:28:20.436
<v Speaker 4>You know, that's when square Dants goes into starts getting

0:28:20.436 --> 0:28:23.996
<v Speaker 4>put into schools as like the American pastime. But what

0:28:24.036 --> 0:28:26.676
<v Speaker 4>they mean is the white American pastime, even though you

0:28:26.676 --> 0:28:28.876
<v Speaker 4>know square Ant's calling was most likely invented by African

0:28:28.876 --> 0:28:30.916
<v Speaker 4>Americans and that they would have been playing a lot

0:28:30.956 --> 0:28:33.796
<v Speaker 4>of these dances. It's just on and on and on

0:28:33.836 --> 0:28:36.356
<v Speaker 4>and on and on. All the first players of bluegrass

0:28:36.796 --> 0:28:39.956
<v Speaker 4>not just influence, but like we're taught by or learned

0:28:39.956 --> 0:28:42.596
<v Speaker 4>from or we're coming straight out of that. You know,

0:28:42.636 --> 0:28:45.716
<v Speaker 4>what is recorded is remembered, you know. So all of

0:28:45.756 --> 0:28:47.876
<v Speaker 4>this is happening at a time where things are being

0:28:47.876 --> 0:28:51.676
<v Speaker 4>put down on wax. And that's what lasts, you know,

0:28:51.796 --> 0:28:54.196
<v Speaker 4>and the imagery and what they were doing, and this

0:28:54.316 --> 0:28:58.036
<v Speaker 4>creation of the hillbilly character, which is it looks one way,

0:28:58.356 --> 0:29:01.156
<v Speaker 4>it wasn't even real anyway. I mean, like you wouldn't

0:29:01.196 --> 0:29:03.916
<v Speaker 4>have any kind of fiddle and banjo players worth their

0:29:03.996 --> 0:29:06.116
<v Speaker 4>salt who would go into a studio or go into

0:29:06.156 --> 0:29:08.996
<v Speaker 4>a gig dressed like they just wandered off the farm.

0:29:09.516 --> 0:29:11.556
<v Speaker 4>You know, they made them do that for marketing purposes,

0:29:11.556 --> 0:29:14.156
<v Speaker 4>because they were creating. They were also myth making in

0:29:14.196 --> 0:29:17.636
<v Speaker 4>the mountains as well. So everybody's being made up. But

0:29:17.956 --> 0:29:21.756
<v Speaker 4>what happens is that the black not influence, but co

0:29:21.876 --> 0:29:25.876
<v Speaker 4>creation of the root of all American music is forgotten

0:29:25.916 --> 0:29:28.996
<v Speaker 4>and we're sort of shunted into the you know, Okay,

0:29:29.076 --> 0:29:31.636
<v Speaker 4>it's okay for us to be in blues and jazz

0:29:31.876 --> 0:29:34.636
<v Speaker 4>and stuff in spirituals because that's coming out of our pain.

0:29:35.996 --> 0:29:38.636
<v Speaker 3>Well that was the other reason. And I'm thinking of

0:29:38.676 --> 0:29:43.196
<v Speaker 3>the book Escaping the Delta, which is about Robert Johnson,

0:29:43.236 --> 0:29:44.996
<v Speaker 3>but it's about a lot of things. And you know,

0:29:45.036 --> 0:29:48.516
<v Speaker 3>the writer points out that all of those musicians played

0:29:48.516 --> 0:29:50.756
<v Speaker 3>in many many styles.

0:29:51.156 --> 0:29:52.396
<v Speaker 4>Oh god, they played it all.

0:29:52.636 --> 0:29:53.436
<v Speaker 1>They could do it all.

0:29:53.476 --> 0:29:56.916
<v Speaker 3>But when it was marketed, when it was marketed as

0:29:57.076 --> 0:30:00.836
<v Speaker 3>authentic black music, it was the blues and that's what

0:30:00.876 --> 0:30:02.836
<v Speaker 3>they thought people wanted to hear.

0:30:03.316 --> 0:30:06.836
<v Speaker 4>Blues was an incredibly important art form to black people

0:30:06.996 --> 0:30:09.316
<v Speaker 4>because it did express part of a a lot of

0:30:09.356 --> 0:30:12.076
<v Speaker 4>people's lives. But that wasn't the only way that they

0:30:12.076 --> 0:30:14.516
<v Speaker 4>expressed themselves, you know. It was just the popular thing

0:30:14.596 --> 0:30:17.916
<v Speaker 4>and that moment and so income these people and go, well,

0:30:17.956 --> 0:30:19.236
<v Speaker 4>you listen to that, and you listen to that, and

0:30:19.236 --> 0:30:21.716
<v Speaker 4>it's just like, well, we listen to everything, actually, but

0:30:22.676 --> 0:30:25.076
<v Speaker 4>it's all about capitalism. It's all about like, we just

0:30:25.116 --> 0:30:27.556
<v Speaker 4>need to sell this stuff the easiest way, and marketing.

0:30:27.756 --> 0:30:29.996
<v Speaker 4>Marketing goes in there, and then it's like, who are

0:30:29.996 --> 0:30:32.836
<v Speaker 4>you seeing doing this? And then that's the great divide

0:30:32.916 --> 0:30:36.836
<v Speaker 4>begins there. You know. I think the portion of history

0:30:36.836 --> 0:30:39.636
<v Speaker 4>and musical American musical history, for me, that is most

0:30:39.716 --> 0:30:42.156
<v Speaker 4>fascinating where I think all of the seeds of all

0:30:42.196 --> 0:30:45.476
<v Speaker 4>of this stuff were planted and start to bloom is

0:30:45.716 --> 0:30:51.276
<v Speaker 4>between emancipation and the nineteen twenties. And that's the stuff

0:30:51.276 --> 0:30:55.116
<v Speaker 4>that's not recorded. You know. All we have is stuff

0:30:55.156 --> 0:30:57.356
<v Speaker 4>that's been written about it, and people talking about it

0:30:57.356 --> 0:30:59.436
<v Speaker 4>and all this kind of stuff. But there's a lot

0:30:59.476 --> 0:31:02.156
<v Speaker 4>of there's still a lot of things we can glean

0:31:02.276 --> 0:31:06.516
<v Speaker 4>from that time, but it just takes time and smarter

0:31:06.596 --> 0:31:08.516
<v Speaker 4>people than me writing books that I can then read

0:31:09.636 --> 0:31:12.916
<v Speaker 4>come up with my theories, you know, to help people

0:31:13.036 --> 0:31:14.036
<v Speaker 4>understand this, you know.

0:31:14.556 --> 0:31:17.396
<v Speaker 3>But it's also a time when a lot of music

0:31:18.556 --> 0:31:22.356
<v Speaker 3>was passed along through minstrel shows, which are kind of,

0:31:22.916 --> 0:31:27.996
<v Speaker 3>for good reason, radioactive form of entertainment that it's hard

0:31:28.036 --> 0:31:28.916
<v Speaker 3>to come to terms with.

0:31:28.956 --> 0:31:29.196
<v Speaker 1>Now.

0:31:29.796 --> 0:31:32.516
<v Speaker 4>Well, what I'm finding is that we have to separate

0:31:32.556 --> 0:31:35.556
<v Speaker 4>the minstrel show and the music that went into the

0:31:35.556 --> 0:31:37.796
<v Speaker 4>menstrual show in a lot of ways. It's not to

0:31:37.796 --> 0:31:39.636
<v Speaker 4>say that the music that went into minstrel show is

0:31:39.676 --> 0:31:44.076
<v Speaker 4>not problematic, because it is. But there's musicians and then

0:31:44.116 --> 0:31:48.196
<v Speaker 4>there's the spectacle, and they are related. But I think

0:31:48.236 --> 0:31:50.596
<v Speaker 4>what happens is that the music gets conflated into the

0:31:50.636 --> 0:31:52.276
<v Speaker 4>show and then it's like we can't look at any

0:31:52.316 --> 0:31:55.396
<v Speaker 4>of it, and it's like I can't do that because

0:31:55.556 --> 0:32:00.316
<v Speaker 4>in that music is like my ancestors are in that music.

0:32:00.716 --> 0:32:03.556
<v Speaker 4>So like when I pick up a book from eighteen

0:32:03.596 --> 0:32:06.236
<v Speaker 4>fifty five, the Briggs banjo instructure and this is the

0:32:06.316 --> 0:32:09.916
<v Speaker 4>very first banjo instructor in the United States. Now, banjos

0:32:09.956 --> 0:32:13.076
<v Speaker 4>invented in the Caribbean by Africans and the African descended

0:32:13.076 --> 0:32:15.996
<v Speaker 4>peoples and then comes up to the US and only

0:32:15.996 --> 0:32:19.196
<v Speaker 4>makes the transition to white culture in the eighteen twenties, right,

0:32:20.076 --> 0:32:23.596
<v Speaker 4>so thirty years after that is the first book written.

0:32:23.956 --> 0:32:26.556
<v Speaker 4>So these all of these first generation of white banjo

0:32:26.596 --> 0:32:29.556
<v Speaker 4>players where they get in their banjo licks, you know,

0:32:30.076 --> 0:32:33.756
<v Speaker 4>from black players. So in this book, I've I've learned

0:32:33.756 --> 0:32:37.076
<v Speaker 4>a lot of these tunes on a you know, a

0:32:37.116 --> 0:32:40.396
<v Speaker 4>replica of banjo from eighteen fifty eight, so it feels

0:32:40.476 --> 0:32:44.396
<v Speaker 4>very different to a modern banjo. And I feel so

0:32:44.596 --> 0:32:48.316
<v Speaker 4>much like, okay, here is these black banjo players are

0:32:48.316 --> 0:32:51.076
<v Speaker 4>in these tunes. There's like all this three against two

0:32:51.716 --> 0:32:53.596
<v Speaker 4>you know, all of the all of the things that

0:32:53.676 --> 0:32:57.316
<v Speaker 4>go into American music are all represented in miniature in

0:32:57.356 --> 0:32:57.996
<v Speaker 4>these tunes.

0:32:58.076 --> 0:33:00.676
<v Speaker 3>And three against two is that's very That's very West

0:33:00.716 --> 0:33:01.836
<v Speaker 3>African sound, isn't it.

0:33:02.036 --> 0:33:05.556
<v Speaker 4>Yeah? And like as I mess with these tunes, you know,

0:33:05.596 --> 0:33:08.956
<v Speaker 4>because the fifth string, that's it right there, Like what

0:33:09.236 --> 0:33:11.476
<v Speaker 4>that does to a tune, what that does to music?

0:33:11.596 --> 0:33:14.116
<v Speaker 4>Like that's why I used to get so upset. You

0:33:14.116 --> 0:33:17.396
<v Speaker 4>know that myth of the of a white guy inventing

0:33:17.396 --> 0:33:17.996
<v Speaker 4>the fifth string.

0:33:18.036 --> 0:33:19.516
<v Speaker 1>It's just like, I didn't know that.

0:33:20.756 --> 0:33:23.076
<v Speaker 3>And the fifth string is it always? Uh, I'm sorry,

0:33:23.116 --> 0:33:25.356
<v Speaker 3>I don't know. The banjo is it? Is it like

0:33:25.396 --> 0:33:26.076
<v Speaker 3>a drone.

0:33:26.676 --> 0:33:30.916
<v Speaker 4>It's a drone. It's a short drone string and what

0:33:31.276 --> 0:33:34.276
<v Speaker 4>that means for playing And it's very unique, the Clawhimer style,

0:33:34.316 --> 0:33:37.316
<v Speaker 4>which is called strokestyle during this time. It's like go

0:33:37.396 --> 0:33:39.076
<v Speaker 4>around the world and see if you can find that.

0:33:39.356 --> 0:33:41.956
<v Speaker 4>I mean, they do it in West Africa, you know,

0:33:42.276 --> 0:33:44.476
<v Speaker 4>with the aconte and the patuon doing some other things.

0:33:44.716 --> 0:33:47.556
<v Speaker 4>But it's a very unique style. You play the back

0:33:47.596 --> 0:33:50.796
<v Speaker 4>in the back of the first finger, the nail and

0:33:50.836 --> 0:33:54.476
<v Speaker 4>the thumb and that's it. It's just those two things.

0:33:54.516 --> 0:33:58.316
<v Speaker 4>So there's all the syncopation that's built into the instrument.

0:33:58.516 --> 0:34:02.476
<v Speaker 4>It's like deep, deep, deep cultural meaning in that. And

0:34:02.556 --> 0:34:05.276
<v Speaker 4>so if you throw that away, you know, you throw

0:34:05.316 --> 0:34:09.116
<v Speaker 4>away all of those nameless you know, black banjo players.

0:34:09.756 --> 0:34:11.956
<v Speaker 3>Do you have a banjo there? Could you just demonstrate

0:34:11.996 --> 0:34:14.236
<v Speaker 3>a little bit of the drone sound? And I don't know,

0:34:14.276 --> 0:34:16.236
<v Speaker 3>if there's a song on the album, you just want

0:34:16.236 --> 0:34:17.956
<v Speaker 3>to show us how you how you did it?

0:34:18.756 --> 0:34:21.996
<v Speaker 4>So this is my gord banjo, so it's not it's

0:34:22.036 --> 0:34:27.716
<v Speaker 4>not as uh steady as my minstrel banjo, but it's

0:34:27.716 --> 0:35:24.676
<v Speaker 4>the same tuning. And that's a piece from eighteen fifty

0:35:24.676 --> 0:35:29.916
<v Speaker 4>five for Expansion Instructor called hard Times. And there it

0:35:29.956 --> 0:35:33.716
<v Speaker 4>is like what else do you want? That's just the

0:35:33.756 --> 0:35:35.276
<v Speaker 4>one piece from that But can't you hear it all

0:35:35.316 --> 0:35:35.636
<v Speaker 4>in there?

0:35:35.796 --> 0:35:38.996
<v Speaker 3>It was beautiful, yeah, and you make it look very

0:35:38.996 --> 0:35:40.596
<v Speaker 3>easy and it clearly is not.

0:35:42.076 --> 0:35:44.276
<v Speaker 4>Well. I mean, the tune is actually quite simple, but

0:35:44.396 --> 0:35:47.596
<v Speaker 4>there's a lot rhythmically that can be brought out of it.

0:35:47.676 --> 0:35:50.236
<v Speaker 4>And that's where I feel like I have a I

0:35:50.276 --> 0:35:53.276
<v Speaker 4>have an interesting perspective into these tunes because I've had

0:35:53.596 --> 0:36:05.076
<v Speaker 4>the time with Joe Thompson. So you know, like on

0:36:05.116 --> 0:36:08.476
<v Speaker 4>the surface, this isn't it's a jig. You know, four

0:36:08.356 --> 0:36:10.396
<v Speaker 4>f six went to the physics, But there's so much

0:36:10.516 --> 0:36:14.156
<v Speaker 4>d D duh duh in that and it's and it's

0:36:14.236 --> 0:36:17.396
<v Speaker 4>just like even when you just take the little short

0:36:17.436 --> 0:36:27.556
<v Speaker 4>string this fist string here, I mean, it's like the

0:36:28.676 --> 0:36:32.476
<v Speaker 4>off accents that can be pulled out with this instrument

0:36:32.516 --> 0:36:34.356
<v Speaker 4>that you can't really do with the regular band because

0:36:34.356 --> 0:36:36.956
<v Speaker 4>this these strings have a lot of give, and when

0:36:36.996 --> 0:36:40.156
<v Speaker 4>I think about, like I studied pre banjo instruments like

0:36:40.196 --> 0:36:44.316
<v Speaker 4>the accoonting, and how that give gives you a balance

0:36:44.436 --> 0:36:48.276
<v Speaker 4>that then shows just the natural syncopation in the instrument

0:36:48.516 --> 0:36:50.596
<v Speaker 4>just sort of abuse everything. Do you know what I mean?

0:36:50.836 --> 0:36:51.876
<v Speaker 4>I'm not crazy, like you hear that.

0:36:51.996 --> 0:37:21.916
<v Speaker 1>No, You're not crazy.

0:37:24.596 --> 0:37:26.436
<v Speaker 4>I mean it's just like there's some all of these

0:37:26.476 --> 0:37:30.076
<v Speaker 4>tunes or have worlds in them. I hear so many

0:37:30.076 --> 0:37:34.516
<v Speaker 4>different aspects of like American culture in these tunes. So

0:37:34.596 --> 0:37:37.676
<v Speaker 4>that's really been a code It was kind of like

0:37:37.716 --> 0:37:40.276
<v Speaker 4>a I feel like it was a code breaker for me.

0:37:40.316 --> 0:37:42.956
<v Speaker 4>It was like, oh, here it is.

0:37:44.596 --> 0:37:46.396
<v Speaker 3>You know well, it's like it's like you start to

0:37:46.436 --> 0:37:48.276
<v Speaker 3>hear a different sound after you've played it a couple

0:37:48.356 --> 0:37:48.756
<v Speaker 3>of bars.

0:37:48.836 --> 0:37:50.036
<v Speaker 1>It just it has.

0:37:49.916 --> 0:37:52.636
<v Speaker 3>Its own kind of momentum or something. It reminds me

0:37:52.796 --> 0:37:56.476
<v Speaker 3>of the playing of your guitarist on this record, mem

0:37:56.876 --> 0:37:59.276
<v Speaker 3>but he and there's a wonderful video of you playing

0:37:59.476 --> 0:38:02.516
<v Speaker 3>uh I think will water Bound maybe where at some

0:38:02.516 --> 0:38:04.516
<v Speaker 3>point you just you take your fiddle bow and you

0:38:04.556 --> 0:38:06.956
<v Speaker 3>kind of point at him and he's playing these figures

0:38:06.956 --> 0:38:09.116
<v Speaker 3>that just they just sound like they should go on

0:38:09.316 --> 0:38:11.236
<v Speaker 3>forever that it has their.

0:38:11.116 --> 0:38:12.756
<v Speaker 4>Water cascading or something.

0:38:12.916 --> 0:38:15.356
<v Speaker 3>Yeah, it's got this whole other feeling. I wanted to

0:38:15.396 --> 0:38:17.396
<v Speaker 3>ask you about working with him because I loved that

0:38:17.516 --> 0:38:18.316
<v Speaker 3>sound of his guitar.

0:38:18.596 --> 0:38:21.996
<v Speaker 4>It was amazing and in fact, one of my favorite

0:38:21.996 --> 0:38:24.716
<v Speaker 4>moments is in the one called Niewell Goes to Town.

0:38:26.116 --> 0:38:28.036
<v Speaker 4>It didn't have it. I had written the tune like

0:38:28.036 --> 0:38:29.716
<v Speaker 4>in a sound check at some point, and it didn't

0:38:29.716 --> 0:38:32.436
<v Speaker 4>have a title, and we were talking about how to

0:38:32.556 --> 0:38:34.396
<v Speaker 4>arrange it, and I said, well, at this point, you know,

0:38:34.556 --> 0:38:36.836
<v Speaker 4>Newell just needs to go to town, you know, because

0:38:36.836 --> 0:38:38.876
<v Speaker 4>I knew he would just crush it. And then we're like,

0:38:38.916 --> 0:38:41.196
<v Speaker 4>that's what we should call it Newell because he does

0:38:41.196 --> 0:38:43.076
<v Speaker 4>go to town soon. But the beginning of that tune,

0:38:43.116 --> 0:38:46.676
<v Speaker 4>there's this exchange between guitar and banjo and it just

0:38:46.796 --> 0:38:49.956
<v Speaker 4>sounds so there's it's just so much stuff going on

0:38:50.036 --> 0:38:52.396
<v Speaker 4>in that because it's like, here is Niewel playing like

0:38:52.436 --> 0:38:57.356
<v Speaker 4>a Western instrument that has been adopted into Africa, you know,

0:38:57.516 --> 0:39:01.076
<v Speaker 4>and there's a whole different, you know, ways of playing

0:39:01.156 --> 0:39:02.876
<v Speaker 4>the guitar in different parts of Africa.

0:39:02.956 --> 0:39:03.156
<v Speaker 1>You know.

0:39:03.636 --> 0:39:06.116
<v Speaker 4>That comes straight out of that loot tradition of like

0:39:06.276 --> 0:39:09.836
<v Speaker 4>angoni or kora or you know, all this. Then all

0:39:09.836 --> 0:39:11.676
<v Speaker 4>of these things sort of being put onto the guitar,

0:39:12.556 --> 0:39:14.716
<v Speaker 4>and there I am playing the banjo, which is a

0:39:14.716 --> 0:39:18.716
<v Speaker 4>descendant of those same instruments that would have been the

0:39:18.756 --> 0:39:22.316
<v Speaker 4>inspiration for where some of the guitar work is coming from.

0:39:22.356 --> 0:39:24.236
<v Speaker 4>I would assume, like I don't know Newell's story, but

0:39:24.316 --> 0:39:27.316
<v Speaker 4>I'm just my general knowledge of people that I've heard

0:39:27.316 --> 0:39:29.796
<v Speaker 4>play the guitar who come from you know, that area,

0:39:30.516 --> 0:39:33.756
<v Speaker 4>and it's just for me. That's what I love so

0:39:33.916 --> 0:39:36.716
<v Speaker 4>much is when that happens, because like it's just different

0:39:36.716 --> 0:39:41.116
<v Speaker 4>people are synthesizing stuff, and then when you meet you

0:39:41.196 --> 0:39:43.676
<v Speaker 4>kind of realize, oh, there's this whole, this huge circle

0:39:44.356 --> 0:39:46.556
<v Speaker 4>that just happened, and we just completed the circle. It

0:39:46.596 --> 0:39:47.196
<v Speaker 4>is amazing.

0:39:47.316 --> 0:39:47.516
<v Speaker 1>You know.

0:39:48.116 --> 0:39:52.516
<v Speaker 4>This is like me kind of going as far back

0:39:52.556 --> 0:39:57.036
<v Speaker 4>as I can as a musician to my black ancestors

0:39:57.076 --> 0:39:59.396
<v Speaker 4>who played the banjo, the closest I can get to

0:39:59.476 --> 0:40:01.636
<v Speaker 4>touching them other than through Joe, you know, that's the

0:40:01.676 --> 0:40:05.156
<v Speaker 4>other way. So I'm going through the white man's book,

0:40:05.956 --> 0:40:09.356
<v Speaker 4>you know, and then through the oral, the black oral

0:40:09.396 --> 0:40:12.516
<v Speaker 4>tradition through Joe, and so between those two approaches. I've

0:40:12.596 --> 0:40:15.716
<v Speaker 4>kind of found some something that's my own, but that

0:40:15.916 --> 0:40:17.956
<v Speaker 4>feels that it's connected in some way.

0:40:18.756 --> 0:40:20.996
<v Speaker 2>We'll be right back with Rhiannon Giddens and Bruce had

0:40:21.036 --> 0:40:28.276
<v Speaker 2>them after this break. We're back with Rannon Giddens performing

0:40:28.276 --> 0:40:30.876
<v Speaker 2>the Appellation Banjo song. Georgia Buck.

0:41:07.636 --> 0:41:12.276
<v Speaker 6>Georgia Buck is dead. Last word he said, don't put

0:41:12.596 --> 0:41:14.436
<v Speaker 6>no shortening in my bread.

0:41:16.116 --> 0:41:17.716
<v Speaker 4>Georgie Buck is dead.

0:41:18.316 --> 0:41:21.996
<v Speaker 6>Last what he said, don't you put no shoting in

0:41:22.116 --> 0:41:45.276
<v Speaker 6>my bread. Georgie Buck's dead. Last word he said, don't

0:41:45.276 --> 0:41:50.036
<v Speaker 6>you let je woman have her way. If she has

0:41:50.076 --> 0:41:50.996
<v Speaker 6>her way.

0:41:51.236 --> 0:41:52.876
<v Speaker 4>She will golden stale day.

0:41:53.876 --> 0:42:10.556
<v Speaker 8>Don't let your woman have her way.

0:42:14.756 --> 0:42:19.676
<v Speaker 6>George Buds dead. Last word he said, don't you put

0:42:19.676 --> 0:42:24.596
<v Speaker 6>no shoning in my bread. Don't you put no shoning

0:42:24.716 --> 0:42:25.476
<v Speaker 6>in my bread?

0:42:25.596 --> 0:42:25.796
<v Speaker 4>Now?

0:42:25.916 --> 0:42:30.076
<v Speaker 6>Now, now, don't you put no shorting in my libred.

0:43:08.596 --> 0:43:11.476
<v Speaker 1>That was fantastic, a little Joe Thompson there.

0:43:11.996 --> 0:43:16.276
<v Speaker 3>You have drawn a lot of attention to this tradition

0:43:17.036 --> 0:43:20.316
<v Speaker 3>that people didn't generally know about. I mean, academics probably

0:43:20.356 --> 0:43:22.436
<v Speaker 3>knew about it, but a lot of people didn't. And

0:43:22.636 --> 0:43:24.956
<v Speaker 3>you know, and it informs so much of your playing.

0:43:25.676 --> 0:43:28.596
<v Speaker 3>You know, so you've got tradition and then you've got

0:43:29.556 --> 0:43:32.436
<v Speaker 3>the individual talent that's you, and you want to do

0:43:32.516 --> 0:43:37.876
<v Speaker 3>different things with it. Sometimes when people, you know, particularly

0:43:37.956 --> 0:43:42.916
<v Speaker 3>something you know as as as political as rediscovering this

0:43:43.116 --> 0:43:47.636
<v Speaker 3>sortvein of African American culture, they want it curated and

0:43:47.676 --> 0:43:50.716
<v Speaker 3>they kind of they don't want it messed with. That

0:43:51.036 --> 0:43:54.796
<v Speaker 3>goes for that echoes for all kinds of traditions, you know,

0:43:54.916 --> 0:43:58.556
<v Speaker 3>as you know, in sort of standard country music, they

0:43:58.596 --> 0:44:02.036
<v Speaker 3>want to gain me. Yeah, yes, since since it started,

0:44:02.076 --> 0:44:04.676
<v Speaker 3>it's been well, that's not real country music. Do you

0:44:04.716 --> 0:44:07.996
<v Speaker 3>feel sometimes that being such a strong part of that

0:44:08.036 --> 0:44:12.156
<v Speaker 3>tradition almost feels not like a burden, but it feels

0:44:12.956 --> 0:44:15.156
<v Speaker 3>that it could be confining for what you want to

0:44:15.156 --> 0:44:15.636
<v Speaker 3>do with it.

0:44:15.956 --> 0:44:19.916
<v Speaker 4>You know, justin one of the original Chocolate Drops Along,

0:44:20.036 --> 0:44:21.796
<v Speaker 4>you know, one of the co founders along with myself

0:44:21.796 --> 0:44:24.236
<v Speaker 4>and Dom Flemons, you know, he used to say, tradition

0:44:24.356 --> 0:44:28.036
<v Speaker 4>is a guide, not a jailer. And I think that's

0:44:28.076 --> 0:44:33.036
<v Speaker 4>an important statement. Tradition has never been static. And this

0:44:33.116 --> 0:44:38.716
<v Speaker 4>is what people conveniently forget is that until recorded, until

0:44:38.756 --> 0:44:41.956
<v Speaker 4>we had had the opportunity, know, the ability to put

0:44:42.916 --> 0:44:47.236
<v Speaker 4>music on a record, it was only through human memory

0:44:47.476 --> 0:44:50.516
<v Speaker 4>and paper. And we all know that both of those things.

0:44:51.236 --> 0:44:55.036
<v Speaker 4>Despite what people say about music notation in some and

0:44:55.356 --> 0:44:59.076
<v Speaker 4>you know some with some music are notoriously unreliable. Human

0:44:59.116 --> 0:45:02.716
<v Speaker 4>memory is what it is. And so even in the

0:45:02.796 --> 0:45:05.196
<v Speaker 4>days of long recall, which still happened. I mean there's

0:45:05.556 --> 0:45:08.876
<v Speaker 4>Jelly's you know, port musicians or whatever. He can still

0:45:08.876 --> 0:45:12.796
<v Speaker 4>remains vast lineages and stuff. But there is going to

0:45:12.836 --> 0:45:15.196
<v Speaker 4>be slippage, there's going to be changed, there's going to

0:45:15.236 --> 0:45:21.276
<v Speaker 4>be disruption, there's going to be individual talent. So there's

0:45:21.316 --> 0:45:23.196
<v Speaker 4>all of that going on. So it's just like I

0:45:23.236 --> 0:45:26.596
<v Speaker 4>think that it's always a moving target. And a lot

0:45:26.636 --> 0:45:28.476
<v Speaker 4>of times the people who are gatekeeping, not to say

0:45:28.476 --> 0:45:30.196
<v Speaker 4>that there aren't people from within the tradition, you do

0:45:30.236 --> 0:45:32.356
<v Speaker 4>that there are, but it always feels to me that

0:45:32.396 --> 0:45:36.356
<v Speaker 4>people there's always more people from coming from without. You know,

0:45:36.436 --> 0:45:39.196
<v Speaker 4>this especially happened in the Old Time Community. A lot

0:45:39.236 --> 0:45:41.196
<v Speaker 4>of people came to the Old Time Community from the

0:45:41.236 --> 0:45:44.756
<v Speaker 4>north or from other places looking for something and they

0:45:44.796 --> 0:45:47.316
<v Speaker 4>found it, whatever that is. And in a lot of

0:45:47.356 --> 0:45:50.836
<v Speaker 4>cases that meant that some music was saved and they

0:45:50.836 --> 0:45:52.716
<v Speaker 4>took care of people, and that's wonderful, but in a

0:45:52.796 --> 0:45:55.316
<v Speaker 4>lot of instances. It also came along with well, we

0:45:55.396 --> 0:45:58.636
<v Speaker 4>know what it is, and you know it's this way.

0:45:58.756 --> 0:46:00.716
<v Speaker 4>You play the tune this way because that's how Tommy

0:46:00.716 --> 0:46:03.316
<v Speaker 4>played it, you know, and it's or that's what it's

0:46:03.316 --> 0:46:05.516
<v Speaker 4>on the recording. And it's just like, man, he may

0:46:05.556 --> 0:46:07.516
<v Speaker 4>have been eighty years old when that recording was made.

0:46:07.516 --> 0:46:08.876
<v Speaker 4>He could have been drunk that day. He could have

0:46:08.916 --> 0:46:10.396
<v Speaker 4>forg got in the tune that day. He could have

0:46:10.436 --> 0:46:13.276
<v Speaker 4>been ornery that day. Like, that's only the moment of

0:46:13.516 --> 0:46:16.836
<v Speaker 4>that performance of the tune, you know. It's just like,

0:46:17.556 --> 0:46:19.596
<v Speaker 4>none of this is in stone, even though people think

0:46:19.636 --> 0:46:22.236
<v Speaker 4>it is because it's been recorded down. It's just like

0:46:22.396 --> 0:46:25.396
<v Speaker 4>just that moment of that day was recorded down. And

0:46:25.436 --> 0:46:28.236
<v Speaker 4>I just think, on the one hand, you have people

0:46:28.236 --> 0:46:30.916
<v Speaker 4>who want a gatekeeper, who want to keep people out,

0:46:30.996 --> 0:46:33.516
<v Speaker 4>even though they themselves were walking in by those very

0:46:33.556 --> 0:46:36.716
<v Speaker 4>old timers that they're protecting from other people. Right. We

0:46:36.796 --> 0:46:39.956
<v Speaker 4>have people tell us, don't teach Joe new tunes because

0:46:39.956 --> 0:46:42.556
<v Speaker 4>he wanted to learn Sourwood Mountain. We were teaching him.

0:46:42.596 --> 0:46:44.716
<v Speaker 4>How don't teach Joe newtunes. I'm like, the man is

0:46:44.756 --> 0:46:48.436
<v Speaker 4>a musician, he's not a relic He's not a museum piece.

0:46:48.876 --> 0:46:51.276
<v Speaker 4>It's not going to ruin him. He already plays different

0:46:51.316 --> 0:46:52.756
<v Speaker 4>than he did ten years ago. He had a stroke,

0:46:52.836 --> 0:46:55.636
<v Speaker 4>for God's sake, like he is who he is right now.

0:46:56.116 --> 0:46:58.756
<v Speaker 4>And that's what we got, and it's amazing. We have it.

0:46:59.236 --> 0:47:01.156
<v Speaker 3>Your version of O Death, which is fabulous.

0:47:04.276 --> 0:47:05.876
<v Speaker 1>It starts with death.

0:47:06.556 --> 0:47:10.716
<v Speaker 3>In the morning, and I had never heard that line,

0:47:11.316 --> 0:47:14.436
<v Speaker 3>and in fact, the only place because that's not how

0:47:14.476 --> 0:47:16.996
<v Speaker 3>Stanley does it. Ralph Stanley or a lot of other people,

0:47:17.436 --> 0:47:19.156
<v Speaker 3>is that a standard way of doing it? What was

0:47:19.196 --> 0:47:22.756
<v Speaker 3>the origin of you choosing to put in the morning line?

0:47:22.956 --> 0:47:25.396
<v Speaker 4>I got it from Bessie Jones, you know, I because

0:47:25.436 --> 0:47:27.876
<v Speaker 4>I'd heard of Ralph Stanley version like everybody else an

0:47:27.876 --> 0:47:31.436
<v Speaker 4>O Brother years and years ago, and of course knew

0:47:31.516 --> 0:47:34.676
<v Speaker 4>that version, but I stumbled across her version somewhere and

0:47:34.716 --> 0:47:36.596
<v Speaker 4>I was like, oh god, it's the black O Death.

0:47:39.596 --> 0:47:42.716
<v Speaker 4>I love this so much. And I was like, this

0:47:42.796 --> 0:47:44.436
<v Speaker 4>is what I want it just like I started singing

0:47:44.476 --> 0:47:46.676
<v Speaker 4>and I was like, oh, yes, you know it just

0:47:46.876 --> 0:47:49.956
<v Speaker 4>really kind of I was possessed when we recorded that,

0:47:50.116 --> 0:47:53.476
<v Speaker 4>like absolutely, because all the voice all the voiceovers, they're

0:47:53.676 --> 0:47:56.556
<v Speaker 4>just passes. He does not he's not constructing any of that.

0:47:56.596 --> 0:48:00.036
<v Speaker 4>It's literally like I'm singing with myself three times through

0:48:00.436 --> 0:48:02.956
<v Speaker 4>and that's it, and he just included everything. It's just

0:48:03.036 --> 0:48:06.676
<v Speaker 4>it's insane. But yeah, Bessie Jones's version of that, and

0:48:06.716 --> 0:48:09.676
<v Speaker 4>I just I connected to it in a way that

0:48:09.716 --> 0:48:12.196
<v Speaker 4>I never really connected to the Rob Stanley version, and

0:48:12.236 --> 0:48:14.836
<v Speaker 4>I was like, oh, this.

0:48:13.156 --> 0:48:14.516
<v Speaker 2>Is this is it?

0:48:15.476 --> 0:48:15.876
<v Speaker 1>Okay?

0:48:16.076 --> 0:48:17.436
<v Speaker 3>That was just amazing.

0:48:17.476 --> 0:48:19.356
<v Speaker 4>Thank you so much, You're welcome.

0:48:22.596 --> 0:48:24.836
<v Speaker 2>Thanks to Anna and Gettins for keeping the black string

0:48:24.876 --> 0:48:28.076
<v Speaker 2>tradition alive and for sharing some of her incredible banjo

0:48:28.116 --> 0:48:31.556
<v Speaker 2>playing technique. To hear a new album, They're calling me home.

0:48:31.956 --> 0:48:34.996
<v Speaker 2>Head to Broken Record podcast dot com. Be sure to

0:48:34.996 --> 0:48:37.876
<v Speaker 2>subscribe to our YouTube channel at YouTube dot com slash

0:48:37.956 --> 0:48:41.276
<v Speaker 2>broken Record Podcast. We can find all of our episodes.

0:48:41.916 --> 0:48:45.116
<v Speaker 2>You can follow us on Twitter at broken Record. Broken

0:48:45.156 --> 0:48:48.116
<v Speaker 2>Record is produced of help from Leah Rose, Jason Gambrel,

0:48:48.396 --> 0:48:52.996
<v Speaker 2>Martin Gonzalez, Eric Sandler, and Jennifer Sanchez, with engineering help

0:48:53.036 --> 0:48:56.276
<v Speaker 2>from Nick Chafey. Our executive producer is me La Belle.

0:48:57.116 --> 0:48:59.996
<v Speaker 2>Broken Record is a production of Pushkin Industries. If you

0:49:00.116 --> 0:49:02.676
<v Speaker 2>like the show, please remember to share, rate, and interview

0:49:02.756 --> 0:49:06.076
<v Speaker 2>us on your podcast app. Our theme music's by Kenny Beats.

0:49:06.316 --> 0:49:09.436
<v Speaker 2>I'm Justin Richmond bass slip