WEBVTT - The A&G Replay Friday Hour Four

0:00:02.360 --> 0:00:06.640
<v Speaker 1>Broadcasting live from the Abraham Lincoln Radio Studio, the George

0:00:06.720 --> 0:00:11.400
<v Speaker 1>Washington Broadcast Center, Jack Armstrong and Joe, Katty Armstrong and

0:00:11.480 --> 0:00:19.520
<v Speaker 1>Getty and he Armstrong and Getty Strong.

0:00:23.720 --> 0:00:26.439
<v Speaker 2>Hey, we're Armstrong and Getty. We're featuring our podcast One

0:00:26.440 --> 0:00:29.480
<v Speaker 2>More Thing. Find out wherever you find all your podcasts.

0:00:29.600 --> 0:00:33.080
<v Speaker 1>Douglas Murray gave a speech in Paris recently talking about

0:00:33.920 --> 0:00:38.040
<v Speaker 1>Israel and Hamas and anti Semitism. We have divided a

0:00:38.080 --> 0:00:40.800
<v Speaker 1>substantial part of it into four cuts. We can discuss

0:00:40.880 --> 0:00:44.720
<v Speaker 1>in between as desired. Michael, We're starting with ninety there.

0:00:44.760 --> 0:00:46.360
<v Speaker 1>We should have gotten ready for that, and we'll go

0:00:46.400 --> 0:00:47.120
<v Speaker 1>from there. Hit it.

0:00:47.200 --> 0:00:50.080
<v Speaker 3>I've spent most of the months since the seventh October

0:00:50.120 --> 0:00:54.880
<v Speaker 3>in Israel and Gaza and have seen as much of

0:00:54.920 --> 0:00:59.160
<v Speaker 3>the conflicts I think it's possible for non combatant to see.

0:00:59.200 --> 0:01:01.720
<v Speaker 3>I've been went to all of the massacre sites when

0:01:01.720 --> 0:01:02.840
<v Speaker 3>they were still fresh.

0:01:03.600 --> 0:01:04.280
<v Speaker 1>Has spent a lot of.

0:01:04.319 --> 0:01:09.199
<v Speaker 3>Time with the survivors, the families of the hostages. I've

0:01:09.200 --> 0:01:12.000
<v Speaker 3>been in the morgues of Tel Aviv where they're still

0:01:12.000 --> 0:01:14.360
<v Speaker 3>trying to identify the dead. One young man's body was

0:01:14.400 --> 0:01:19.399
<v Speaker 3>only identified yesterday, and think what it takes what you

0:01:19.480 --> 0:01:21.680
<v Speaker 3>have to do to a man to make his body

0:01:21.760 --> 0:01:23.520
<v Speaker 3>unidentifiable for eight months.

0:01:24.080 --> 0:01:26.560
<v Speaker 1>This is more than just a recitation of horror. He's

0:01:26.560 --> 0:01:28.959
<v Speaker 1>working toward greater points. But roll on, Michael.

0:01:29.080 --> 0:01:31.440
<v Speaker 3>One of the things that struck me most after the

0:01:31.680 --> 0:01:34.360
<v Speaker 3>seventh October was I was at one of the reunions

0:01:34.400 --> 0:01:39.760
<v Speaker 3>of the Nova Party, and these are all young people

0:01:39.840 --> 0:01:44.760
<v Speaker 3>who'd seen their friends raped and murdered in front of them.

0:01:45.240 --> 0:01:48.920
<v Speaker 3>One young man, a survivor, showed me footage from his phone,

0:01:49.720 --> 0:01:52.760
<v Speaker 3>and it included footage of a young friend of his

0:01:53.480 --> 0:01:56.240
<v Speaker 3>who didn't make it into his car and was lynched

0:01:56.480 --> 0:02:02.040
<v Speaker 3>by a mob immediately afterwards. This young man, this survivor,

0:02:02.160 --> 0:02:05.560
<v Speaker 3>said to me, what would you do if this happened

0:02:05.560 --> 0:02:12.120
<v Speaker 3>in your country? And I thought, I didn't say, but

0:02:12.240 --> 0:02:17.360
<v Speaker 3>it has happened in my society, in my Europe, in

0:02:17.400 --> 0:02:20.680
<v Speaker 3>my West. The scale may be different, but the terrorists

0:02:20.800 --> 0:02:26.000
<v Speaker 3>are the same. It happened here in Paris at the Butterclaar.

0:02:27.240 --> 0:02:28.399
<v Speaker 1>It happened in.

0:02:28.440 --> 0:02:31.480
<v Speaker 3>Manchester where twenty two young girls were blown up for

0:02:31.560 --> 0:02:35.040
<v Speaker 3>the crime of going to a pop concert. It happened

0:02:35.040 --> 0:02:37.680
<v Speaker 3>at the Pulse nightclub in Orlando.

0:02:38.160 --> 0:02:38.960
<v Speaker 1>The scale was.

0:02:38.919 --> 0:02:43.840
<v Speaker 3>Different, but the perpetrators are all the same. They're always

0:02:43.919 --> 0:02:48.640
<v Speaker 3>the same people who, whether in Toulouse or Porte de Vassnnese,

0:02:48.760 --> 0:02:54.160
<v Speaker 3>Copenhagen or Mumbai, can never restrain themselves from targeting the Jews.

0:02:56.000 --> 0:02:59.120
<v Speaker 3>Yet the sympathy of so many people here in Europe

0:02:59.320 --> 0:03:01.919
<v Speaker 3>since then has not been on the side of the victims,

0:03:01.919 --> 0:03:05.760
<v Speaker 3>but on the side of the perpetrators. Too many people

0:03:06.160 --> 0:03:10.200
<v Speaker 3>mistake the victim for the oppressor, the underdog for the overdog,

0:03:10.639 --> 0:03:14.440
<v Speaker 3>and those who fight terrorism with those who dream of

0:03:14.480 --> 0:03:17.960
<v Speaker 3>it and bring up their children to love it from

0:03:18.040 --> 0:03:18.639
<v Speaker 3>the cradle.

0:03:21.360 --> 0:03:24.799
<v Speaker 1>If you're not familiar with that list of four Mumbai

0:03:24.840 --> 0:03:29.519
<v Speaker 1>among them, those are all notable terrible, deadly attacks by

0:03:29.800 --> 0:03:33.359
<v Speaker 1>Islami fascists, Islamic supremacists, whatever you want to call them,

0:03:34.280 --> 0:03:39.320
<v Speaker 1>on innocent people, terrorist attacks, they comment, or shall we

0:03:39.400 --> 0:03:43.839
<v Speaker 1>roll ont finish and then I will next clip. Consider this.

0:03:45.120 --> 0:03:50.040
<v Speaker 3>In every European capital as well as in America, photographs

0:03:50.160 --> 0:03:55.520
<v Speaker 3>of the Israeli hostages still in captivity Bayjamas have been

0:03:55.560 --> 0:04:01.360
<v Speaker 3>put up, and in every city outside of Israel they

0:04:01.360 --> 0:04:02.600
<v Speaker 3>have been torn down.

0:04:04.160 --> 0:04:05.440
<v Speaker 1>Think about that for a moment.

0:04:06.160 --> 0:04:13.760
<v Speaker 3>If someone in London or Paris loses their dog. They

0:04:13.800 --> 0:04:19.600
<v Speaker 3>will put up a poster asking people to help find them.

0:04:19.960 --> 0:04:23.240
<v Speaker 3>And if even one person in our society went around

0:04:23.400 --> 0:04:27.320
<v Speaker 3>tearing down such a poster, we would ask what had

0:04:27.400 --> 0:04:39.040
<v Speaker 3>happened in our society. We would ask why we were

0:04:39.120 --> 0:04:44.120
<v Speaker 3>producing people so pathological. We would want to find the

0:04:44.160 --> 0:04:49.920
<v Speaker 3>person and punish them. Yet, when the missing a Jewish children,

0:04:50.800 --> 0:04:55.800
<v Speaker 3>or Jewish women or Jewish men, because there's no crime

0:04:55.839 --> 0:05:03.520
<v Speaker 3>in being a man either, these posts are torn down.

0:05:04.800 --> 0:05:07.080
<v Speaker 3>One of the relatives of the be Best children held

0:05:07.080 --> 0:05:10.200
<v Speaker 3>in captivity told me recently that he saw posts as

0:05:10.200 --> 0:05:12.600
<v Speaker 3>of his one year old relative torn down in the

0:05:12.640 --> 0:05:13.640
<v Speaker 3>center of Dublin.

0:05:15.440 --> 0:05:20.080
<v Speaker 2>Yeah. That that's a stunning point right there. You have

0:05:20.240 --> 0:05:23.800
<v Speaker 2>got to be some sort of warped individual. Apparently there

0:05:23.800 --> 0:05:25.480
<v Speaker 2>are a lot of them to take down those posters.

0:05:25.760 --> 0:05:29.400
<v Speaker 2>Even if you believe all of the nonsense of the

0:05:29.520 --> 0:05:33.560
<v Speaker 2>land belonged to the Palestinians and the Jewish people stole it.

0:05:33.560 --> 0:05:36.719
<v Speaker 2>Even if you believe all that stuff, you're still against

0:05:36.920 --> 0:05:39.200
<v Speaker 2>the Jewish families getting their kids back.

0:05:41.000 --> 0:05:44.080
<v Speaker 1>Yeah, I agree with you one percent. But there's example

0:05:44.120 --> 0:05:47.880
<v Speaker 1>after example just in the last century of ideology, particularly

0:05:47.920 --> 0:05:53.720
<v Speaker 1>extremist ideology, warping what seemed like normal people and turning

0:05:53.760 --> 0:05:57.880
<v Speaker 1>them into monsters. And often when that fever and era

0:05:57.960 --> 0:06:02.880
<v Speaker 1>of history passes, they cannot explain how they got swept

0:06:02.960 --> 0:06:05.479
<v Speaker 1>up in it and became monsters. Yeah, I know it

0:06:05.520 --> 0:06:06.600
<v Speaker 1>has the way humans are.

0:06:06.720 --> 0:06:08.040
<v Speaker 2>I knew what had happened in New York and a

0:06:08.120 --> 0:06:10.200
<v Speaker 2>number of our college campuses. I didn't know what happened

0:06:10.200 --> 0:06:12.440
<v Speaker 2>everywhere in the world outside of Israel where those posters

0:06:12.520 --> 0:06:13.159
<v Speaker 2>got torn down.

0:06:13.320 --> 0:06:16.400
<v Speaker 1>That is highly troubling. The brilliant Douglas Murray in the

0:06:16.400 --> 0:06:19.360
<v Speaker 1>final clip. One other consideration.

0:06:20.200 --> 0:06:23.400
<v Speaker 3>We have all for years heard the feminists issue a

0:06:23.440 --> 0:06:28.839
<v Speaker 3>call on male sexual violence against women. Believe all women,

0:06:30.520 --> 0:06:34.520
<v Speaker 3>But where was the solidarity? Where was the sympathy or

0:06:34.600 --> 0:06:50.440
<v Speaker 3>even belief? When the women would Jews, the belief evaporates.

0:06:51.400 --> 0:06:55.640
<v Speaker 3>And I won't even go into the psycho pathology and

0:06:55.880 --> 0:07:01.280
<v Speaker 3>suicidalism of Queers for Palestine, who are a branch of

0:07:01.400 --> 0:07:12.400
<v Speaker 3>Turkeys for Christmas. It was Hamaz that started this war.

0:07:13.120 --> 0:07:16.280
<v Speaker 3>Yet much of the world has forgotten this. They've been

0:07:16.400 --> 0:07:20.240
<v Speaker 3>fooled by Hamaz propaganda into imagining that Israel is the aggressor.

0:07:21.320 --> 0:07:23.680
<v Speaker 3>Having seen this war up close, I can tell you

0:07:23.680 --> 0:07:26.880
<v Speaker 3>with one hundred percent certainty that the war would be

0:07:26.920 --> 0:07:31.320
<v Speaker 3>over tomorrow, not just if Hamaz returned the Jewish hostages,

0:07:31.840 --> 0:07:35.920
<v Speaker 3>but if the Palestinians in Gaza brought up their children

0:07:36.000 --> 0:07:45.680
<v Speaker 3>not to hate, but to love, not to aspire to

0:07:45.760 --> 0:07:48.280
<v Speaker 3>a cult of death, but to join Israel in a

0:07:48.280 --> 0:07:51.239
<v Speaker 3>belief in life, not to believe in destroying a state,

0:07:51.360 --> 0:07:55.720
<v Speaker 3>but to put their energies into building one.

0:07:58.520 --> 0:08:01.160
<v Speaker 2>Yeah, that is something that whole believe all woman me

0:08:01.240 --> 0:08:04.920
<v Speaker 2>too thing that obviously the road stopped on that at

0:08:05.120 --> 0:08:06.880
<v Speaker 2>Jewish women being raped to death.

0:08:07.400 --> 0:08:08.360
<v Speaker 1>Yeah, I mean I was.

0:08:09.200 --> 0:08:12.080
<v Speaker 4>We had a clip this morning of that woman screaming

0:08:12.600 --> 0:08:16.400
<v Speaker 4>I support Hamas, I am Hamas outside of the White

0:08:16.440 --> 0:08:19.320
<v Speaker 4>House over the weekend, and prior to her saying that,

0:08:19.400 --> 0:08:21.560
<v Speaker 4>in the clip, she was screaming about all sorts of

0:08:21.640 --> 0:08:23.960
<v Speaker 4>other stuff, and one of the things she started screaming house.

0:08:24.040 --> 0:08:27.280
<v Speaker 1>They didn't there was no rape that didn't happen.

0:08:27.280 --> 0:08:28.760
<v Speaker 4>And I'm sitting there and I'm looking at this huge

0:08:28.760 --> 0:08:30.840
<v Speaker 4>group of people going I wonder how many of them

0:08:30.840 --> 0:08:34.000
<v Speaker 4>were out there during the me too rallies. Yeah, because

0:08:34.000 --> 0:08:35.320
<v Speaker 4>it's all the same kind of people that go to

0:08:35.360 --> 0:08:36.640
<v Speaker 4>these protests.

0:08:36.160 --> 0:08:39.240
<v Speaker 1>All of them. But that does help their argument they

0:08:39.240 --> 0:08:45.520
<v Speaker 1>don't believe those stories. So okay, you know, a final note,

0:08:45.559 --> 0:08:48.520
<v Speaker 1>and if you listen to the radio show you are

0:08:48.679 --> 0:08:50.560
<v Speaker 1>the armstrung and getting on demand, you're going to hear

0:08:50.600 --> 0:08:52.240
<v Speaker 1>this again. But I just wanted to throw in just

0:08:52.280 --> 0:08:54.960
<v Speaker 1>a little bit of what Sam Harris wrote recently. Is

0:08:55.000 --> 0:08:58.320
<v Speaker 1>another thinker who I admire even when I don't agree

0:08:58.360 --> 0:09:02.360
<v Speaker 1>with him. He provokes my thought. But he unleashed rather

0:09:02.440 --> 0:09:06.760
<v Speaker 1>a long peace about fundamentalist Islam and how it's a

0:09:06.760 --> 0:09:11.439
<v Speaker 1>political system and a relentively expansionist political system and totalitarian

0:09:11.720 --> 0:09:15.520
<v Speaker 1>political system, and compares it and contrasts it in some

0:09:15.520 --> 0:09:20.240
<v Speaker 1>ways with Christianity, which is also expansionist. But is you know,

0:09:20.360 --> 0:09:22.120
<v Speaker 1>the blessed or the meek, for they will inherit the

0:09:22.200 --> 0:09:25.000
<v Speaker 1>earth when it's done right. Christianity does not employ force

0:09:25.040 --> 0:09:28.480
<v Speaker 1>in any way. And he gets to the fact that

0:09:30.960 --> 0:09:33.680
<v Speaker 1>Islam from the first moment was a religion of power,

0:09:33.840 --> 0:09:36.320
<v Speaker 1>and to quote him, the idea of non Muslims ruling

0:09:36.320 --> 0:09:39.559
<v Speaker 1>over Muslims or even having equivalent power alongside them perpetually

0:09:39.760 --> 0:09:42.679
<v Speaker 1>has always been anathema. It's an error to be rectified

0:09:42.840 --> 0:09:46.120
<v Speaker 1>through spiritual struggle, sure, but also through physical violence. The

0:09:46.120 --> 0:09:48.280
<v Speaker 1>fact that Islam has failed to achieve dominance in our

0:09:48.320 --> 0:09:50.240
<v Speaker 1>world and has proven for nearly a thousand years to

0:09:50.240 --> 0:09:53.480
<v Speaker 1>be quite backward and weak, is a perennial source of humiliation.

0:09:53.920 --> 0:09:56.439
<v Speaker 1>By the light of the doctrine, it makes absolutely no sense.

0:09:56.520 --> 0:09:58.640
<v Speaker 1>It's a sacrilege. From the point of view of Islam.

0:09:58.679 --> 0:10:02.960
<v Speaker 1>The status quo is in tolerable. And then he brings

0:10:02.960 --> 0:10:07.600
<v Speaker 1>it to what we're talking about, and this general attitude

0:10:07.640 --> 0:10:10.640
<v Speaker 1>of affronted dignity, this yearning for victory, which century after

0:10:10.679 --> 0:10:13.640
<v Speaker 1>century has been out of reach, affects everything that Islam touches.

0:10:13.880 --> 0:10:16.480
<v Speaker 1>It is why the history of peace negotiations between Israel

0:10:16.520 --> 0:10:19.400
<v Speaker 1>and the Palestinians has been so hopeless. Have the Israelis

0:10:19.400 --> 0:10:21.920
<v Speaker 1>made mistakes, of course, do the Jews have their own

0:10:21.960 --> 0:10:25.600
<v Speaker 1>religious fanatics, yes, But the peace process between the Israelis

0:10:25.640 --> 0:10:28.559
<v Speaker 1>and the Palestinians has been rendered hopeless from the start

0:10:28.800 --> 0:10:31.680
<v Speaker 1>because for a majority of Palestinians and for the vast

0:10:31.720 --> 0:10:34.680
<v Speaker 1>numbers of Muslims in the region, the mere presence of

0:10:34.720 --> 0:10:38.560
<v Speaker 1>a Jewish state in the Holy Land is totally unacceptable.

0:10:38.920 --> 0:10:42.640
<v Speaker 1>It's a knakma, a catastrophe. It is a perversion of

0:10:42.679 --> 0:10:45.559
<v Speaker 1>sacred history and it is an abject failure of the

0:10:45.600 --> 0:10:47.800
<v Speaker 1>mission of Islam, which is to conquer the world for

0:10:47.880 --> 0:10:51.240
<v Speaker 1>the glory of God, and above all, to never forsake

0:10:51.320 --> 0:10:54.439
<v Speaker 1>Muslim lands once they have been conquered, which of course

0:10:54.480 --> 0:10:58.160
<v Speaker 1>Palestine once was. And then it goes into some quotes

0:10:58.160 --> 0:11:01.200
<v Speaker 1>from the Koran which make it clear that fundamentalists killing

0:11:01.240 --> 0:11:04.040
<v Speaker 1>people to achieve their goals is just a hunky dory.

0:11:04.440 --> 0:11:06.800
<v Speaker 1>But I think the point that Sam Harris is making

0:11:06.880 --> 0:11:10.880
<v Speaker 1>is absolutely fundamental to all of this. They can't come

0:11:10.960 --> 0:11:13.640
<v Speaker 1>to a settlement with Israel and reach a two state solution.

0:11:14.160 --> 0:11:18.320
<v Speaker 1>They want a one state solution, even if everybody dies,

0:11:18.840 --> 0:11:25.319
<v Speaker 1>everybody on both sides, two state solution. Please sell your

0:11:25.360 --> 0:11:28.400
<v Speaker 1>idiot fantasies somewhere else. We're not buying. I'm not buying.

0:11:29.360 --> 0:11:29.600
<v Speaker 5>Yeah.

0:11:29.640 --> 0:11:33.080
<v Speaker 2>So the question is Secretary of State's over there trying

0:11:33.080 --> 0:11:36.680
<v Speaker 2>to work that deal out with Saudi Arabia where we

0:11:36.880 --> 0:11:39.520
<v Speaker 2>have some sort of agreement with them like we have

0:11:39.640 --> 0:11:42.440
<v Speaker 2>with Japan, where we would come to their aid if

0:11:42.480 --> 0:11:46.200
<v Speaker 2>they were attacked, and which Saudi Arabia would love that

0:11:46.280 --> 0:11:48.960
<v Speaker 2>because that helps them in that whole battle with Iran.

0:11:49.520 --> 0:11:52.240
<v Speaker 2>But Saudi Arabia has to get on board with accepting,

0:11:52.679 --> 0:11:56.640
<v Speaker 2>you know, normalizing relationship with Israel. They're saying, and they

0:11:56.679 --> 0:11:58.960
<v Speaker 2>won't do that unless one the war ends and two

0:11:59.040 --> 0:12:02.760
<v Speaker 2>they commit to a two state solution. But whether or

0:12:02.800 --> 0:12:06.200
<v Speaker 2>not they actually mean that or not is an open question,

0:12:06.800 --> 0:12:08.920
<v Speaker 2>Like if MBS might be willing to say, yeah, and

0:12:08.960 --> 0:12:11.760
<v Speaker 2>you have to commit to us two state solutions sometime,

0:12:12.240 --> 0:12:13.719
<v Speaker 2>but doesn't actually enforce it.

0:12:14.559 --> 0:12:18.679
<v Speaker 1>Right for domestic political consumption, much as Anthony Blanket is

0:12:18.720 --> 0:12:20.880
<v Speaker 1>desperate for things to calm down a little bit for

0:12:20.960 --> 0:12:24.079
<v Speaker 1>domestic political consumption. Yeah, so that's those are the next

0:12:24.120 --> 0:12:27.199
<v Speaker 1>steps there. That'd be a huge deal. Again, if politics

0:12:27.280 --> 0:12:30.440
<v Speaker 1>was restricted to people only saying what they actually meant,

0:12:30.480 --> 0:12:33.120
<v Speaker 1>that like eighty percent of it would have vanish. The

0:12:33.280 --> 0:12:37.000
<v Speaker 1>Armstrong and Getty Show. Yeah more Jack or Joe podcasts

0:12:37.040 --> 0:12:43.400
<v Speaker 1>and our hot links. It's the Armstrong and Getdy Show

0:12:43.440 --> 0:12:47.000
<v Speaker 1>featuring our podcast one more Thing downloaded. Subscribe to it

0:12:47.040 --> 0:12:52.040
<v Speaker 1>wherever you like to get podcasts the whole Like younger people,

0:12:52.200 --> 0:12:56.640
<v Speaker 1>people in their twenties in the workplace thing that a

0:12:56.720 --> 0:12:59.360
<v Speaker 1>number of people have observed and I've had this experience

0:12:59.440 --> 0:13:02.320
<v Speaker 1>myself and are having the problem with the level of

0:13:02.400 --> 0:13:05.599
<v Speaker 1>like familiarity and lack.

0:13:05.520 --> 0:13:08.720
<v Speaker 2>Of And it's hard to say this without sounding like

0:13:08.760 --> 0:13:13.479
<v Speaker 2>a but just just like you go into a workplace

0:13:13.520 --> 0:13:17.240
<v Speaker 2>where you want to be what the older people are,

0:13:18.400 --> 0:13:21.880
<v Speaker 2>but you treat them like peers in a very too

0:13:22.000 --> 0:13:26.440
<v Speaker 2>familiar way that didn't exist throughout my entire career. And

0:13:26.480 --> 0:13:28.360
<v Speaker 2>I just had that experience here and now they are

0:13:28.400 --> 0:13:30.760
<v Speaker 2>having this person other person's having it at their workplace

0:13:31.120 --> 0:13:31.400
<v Speaker 2>just like.

0:13:31.360 --> 0:13:33.520
<v Speaker 1>Way too much. You know, Hey, Bud, how's it going, Hey,

0:13:33.600 --> 0:13:37.000
<v Speaker 1>what's up dude? A lack of respect? Yeah, And again

0:13:37.040 --> 0:13:38.800
<v Speaker 1>it's hard to say it without sounding like it.

0:13:39.000 --> 0:13:41.720
<v Speaker 2>But when I started in various jobs, I didn't talk

0:13:41.760 --> 0:13:44.000
<v Speaker 2>to the older people that had the jobs I wanted

0:13:44.200 --> 0:13:47.480
<v Speaker 2>that way and like suggesting ways they ought to do

0:13:47.559 --> 0:13:48.800
<v Speaker 2>things differently.

0:13:48.400 --> 0:13:50.559
<v Speaker 1>And just and I've had a.

0:13:50.480 --> 0:13:55.040
<v Speaker 2>Couple of people mention that sort of thing, and what

0:13:55.080 --> 0:13:58.320
<v Speaker 2>we were discussing is where that comes from? Joe and

0:13:58.360 --> 0:14:01.160
<v Speaker 2>I regularly say and I never hear anybody else say this.

0:14:01.600 --> 0:14:05.840
<v Speaker 2>They didn't raise themselves. But culturally, why do young people

0:14:05.880 --> 0:14:08.160
<v Speaker 2>come into the workplace and feel like they can treat

0:14:08.280 --> 0:14:10.600
<v Speaker 2>their betters as to their beers.

0:14:10.880 --> 0:14:13.600
<v Speaker 1>Okay, I said they're better while that you do something

0:14:13.679 --> 0:14:17.719
<v Speaker 1>like end up British No less, I don't know what

0:14:17.840 --> 0:14:20.840
<v Speaker 1>the right term would be, but uh no, I get,

0:14:20.960 --> 0:14:23.240
<v Speaker 1>I get exactly what you're saying. I don't know, just

0:14:23.240 --> 0:14:26.520
<v Speaker 1>off the top of my head. I think it probably

0:14:26.520 --> 0:14:29.520
<v Speaker 1>has to do with virtually all of our experience was

0:14:29.760 --> 0:14:34.000
<v Speaker 1>actual back in the day, and every generation would layer

0:14:34.080 --> 0:14:39.720
<v Speaker 1>a little new laquer details on the way people act

0:14:39.920 --> 0:14:42.920
<v Speaker 1>in quotes, come up with variations and change it a

0:14:42.960 --> 0:14:47.600
<v Speaker 1>little bit. But now so much of people's experience is virtual.

0:14:49.000 --> 0:14:52.480
<v Speaker 1>They're not They're not a product of what they've experienced

0:14:52.520 --> 0:14:54.800
<v Speaker 1>in the same way. I don't know that helped.

0:14:54.840 --> 0:14:57.360
<v Speaker 2>Well, maybe if you're gonna go with multi causal, I

0:14:57.400 --> 0:14:59.240
<v Speaker 2>can throw out a whole bunch of multi causal I think.

0:14:59.280 --> 0:15:01.920
<v Speaker 2>I mean, it's the some of the fruits of the

0:15:02.200 --> 0:15:04.480
<v Speaker 2>everybody gets a trophy generation, which has been going on

0:15:04.560 --> 0:15:06.760
<v Speaker 2>for quite a while now. But true, that's part of it.

0:15:07.120 --> 0:15:09.320
<v Speaker 2>The self esteem movement. We went way too far too

0:15:09.400 --> 0:15:11.240
<v Speaker 2>much self esteem, is what I'm seeing.

0:15:11.480 --> 0:15:12.560
<v Speaker 1>You got a miserable failure.

0:15:12.640 --> 0:15:16.120
<v Speaker 2>You've got way too much self esteem for your age

0:15:16.200 --> 0:15:19.239
<v Speaker 2>and where you are, all right, take it down a notch.

0:15:19.360 --> 0:15:22.920
<v Speaker 1>Then what you've accomplished, Yeah, you know, more importantly that

0:15:23.040 --> 0:15:24.960
<v Speaker 1>and the hold the parenting trend. If I want to

0:15:25.000 --> 0:15:28.440
<v Speaker 1>be my kid's friend, not their parent, right, you have something, Michael.

0:15:28.200 --> 0:15:32.080
<v Speaker 6>Yeah, I'm ashamed to say this, but I watched a

0:15:32.200 --> 0:15:35.520
<v Speaker 6>manager reprimand a young reporter and you know, it was

0:15:35.560 --> 0:15:37.880
<v Speaker 6>over something very minor, but he basically said, you know,

0:15:37.880 --> 0:15:39.320
<v Speaker 6>you need to pick it up, you need to you know,

0:15:39.400 --> 0:15:39.800
<v Speaker 6>get with it.

0:15:39.880 --> 0:15:40.680
<v Speaker 1>You're sitting around.

0:15:41.480 --> 0:15:43.840
<v Speaker 6>And the young reporter looked at him and said, I'm sorry,

0:15:43.840 --> 0:15:45.200
<v Speaker 6>but I've never been talked.

0:15:45.000 --> 0:15:45.720
<v Speaker 1>To that way.

0:15:46.000 --> 0:15:49.680
<v Speaker 6>I don't know if I can work here. And this

0:15:49.720 --> 0:15:51.200
<v Speaker 6>person was like twenty five years old.

0:15:51.360 --> 0:15:54.600
<v Speaker 2>Yeah, so again getting to my mono causal stuff. No

0:15:54.720 --> 0:15:57.280
<v Speaker 2>teacher can talk to kids that way. So if your

0:15:57.320 --> 0:15:59.920
<v Speaker 2>parents aren't talking to you that way, the teachers, the coaches,

0:16:00.720 --> 0:16:03.160
<v Speaker 2>nobody ever talks to you in any sort of way

0:16:03.200 --> 0:16:05.360
<v Speaker 2>that kind of puts you in your place.

0:16:05.600 --> 0:16:07.200
<v Speaker 1>And again it makes me sound like it, but there

0:16:07.280 --> 0:16:07.800
<v Speaker 1>is a place.

0:16:07.960 --> 0:16:10.280
<v Speaker 2>There's a place for children, there's a place for people

0:16:10.320 --> 0:16:11.240
<v Speaker 2>lower on the wrung.

0:16:11.480 --> 0:16:15.120
<v Speaker 1>There's a place. There's a structure, there's a hierarchy in life.

0:16:15.160 --> 0:16:17.400
<v Speaker 1>There just is. I sure as hell hope there is.

0:16:17.440 --> 0:16:19.760
<v Speaker 1>Like when I go in for a surgery, you know,

0:16:20.280 --> 0:16:24.520
<v Speaker 1>I'm hoping that person did well in medical school, for instance, Yes, Katie.

0:16:24.200 --> 0:16:25.440
<v Speaker 4>Well no, I just think about a lot of the

0:16:25.480 --> 0:16:28.000
<v Speaker 4>younger people too, have kind of been growing up in

0:16:28.080 --> 0:16:34.080
<v Speaker 4>that anti law enforcement generation, Like they don't respect the cops.

0:16:34.120 --> 0:16:37.160
<v Speaker 4>What's going to make you think they're going to expect respect?

0:16:37.280 --> 0:16:39.600
<v Speaker 4>You know, somebody who might have worked at a company

0:16:39.640 --> 0:16:41.000
<v Speaker 4>for five years more than them.

0:16:41.040 --> 0:16:41.400
<v Speaker 1>I don't know.

0:16:41.440 --> 0:16:44.040
<v Speaker 4>I think that the lack of respect for law enforcement

0:16:44.080 --> 0:16:44.880
<v Speaker 4>kind of trickles down.

0:16:45.600 --> 0:16:48.560
<v Speaker 2>I don't actually know. It might just be all of

0:16:48.600 --> 0:16:52.600
<v Speaker 2>these things, but I have experienced and it's really off putting.

0:16:53.120 --> 0:16:56.840
<v Speaker 2>I'm going to try to explain to my kids to

0:16:56.880 --> 0:16:58.880
<v Speaker 2>have a different attitude when they go into a workplace.

0:17:00.080 --> 0:17:02.760
<v Speaker 2>The people above you with way more experience making a

0:17:02.800 --> 0:17:05.439
<v Speaker 2>lot more money than you. How about you watch and

0:17:05.520 --> 0:17:09.800
<v Speaker 2>observe as opposed to think your peers they got something

0:17:09.840 --> 0:17:14.119
<v Speaker 2>you you might want at some level. I've come across

0:17:14.200 --> 0:17:16.560
<v Speaker 2>enough people bringing this up to know what's a thing.

0:17:17.000 --> 0:17:18.760
<v Speaker 2>If you have any thoughts on it listening to this,

0:17:18.840 --> 0:17:20.800
<v Speaker 2>you could text us or email us. How did people

0:17:20.840 --> 0:17:25.960
<v Speaker 2>email us? Mail bag at Armstrong in getty dot com, Armstrong,

0:17:31.600 --> 0:17:34.960
<v Speaker 2>Fancy Armstrong and Getty Show featuring our podcast one more thing.

0:17:35.000 --> 0:17:36.919
<v Speaker 1>We do a new one every day. Find it wherever

0:17:36.960 --> 0:17:39.560
<v Speaker 1>you find your podcast is now, Katie, you don't know this, probably,

0:17:39.640 --> 0:17:41.560
<v Speaker 1>but Jack and I have had a long running and

0:17:41.600 --> 0:17:46.200
<v Speaker 1>bitter dispute. I really like appetizers or if I'm out

0:17:46.240 --> 0:17:49.080
<v Speaker 1>to eat or whatever. He's got, like he's a member

0:17:49.119 --> 0:17:53.720
<v Speaker 1>of ISIS, He's got this militant anti appetizer belief. That's stupid.

0:17:54.000 --> 0:17:55.719
<v Speaker 1>Just have the meal. Have the meal. You don't need

0:17:55.760 --> 0:17:59.920
<v Speaker 1>to have appetizers. And anyway, I won't go any further

0:18:00.040 --> 0:18:03.520
<v Speaker 1>because again we're not bad mouthing him, okay, and is

0:18:03.640 --> 0:18:09.520
<v Speaker 1>insane and unsupportable some would say idiotic beliefs. But Jack

0:18:09.600 --> 0:18:13.000
<v Speaker 1>is anti appetizer. I, on the other hand, love appetizers,

0:18:13.000 --> 0:18:14.520
<v Speaker 1>and in fact, Judy and I went to a breast

0:18:14.560 --> 0:18:19.000
<v Speaker 1>cancer fundraiser just last night and I bought at probably

0:18:19.040 --> 0:18:22.000
<v Speaker 1>excessive cost, but it wasn't a purchase, it's a donation.

0:18:22.800 --> 0:18:29.159
<v Speaker 1>I bought an appetizer of the month club membership in

0:18:29.200 --> 0:18:35.560
<v Speaker 1>which some of the gifted chefs associated with this community slash.

0:18:35.600 --> 0:18:39.480
<v Speaker 1>It was a golf club. They deliver to your home

0:18:40.440 --> 0:18:48.520
<v Speaker 1>like a gourmet appetizer once a month. I know that's awesome,

0:18:49.560 --> 0:18:52.199
<v Speaker 1>I know. So I'll say, yeah, can we do it

0:18:52.240 --> 0:18:55.320
<v Speaker 1>this coming Friday, And they'll say absolutely, and they'll show

0:18:55.400 --> 0:18:59.639
<v Speaker 1>up with like this brilliantly crafted stuffed mushrooms or something

0:18:59.680 --> 0:19:01.919
<v Speaker 1>like that. It's a great excuse to have like friends

0:19:01.920 --> 0:19:03.760
<v Speaker 1>over for a glass of wine and stuff and we

0:19:03.800 --> 0:19:07.760
<v Speaker 1>get the credit. Oh that is so cool. No, I

0:19:07.800 --> 0:19:08.120
<v Speaker 1>know it.

0:19:08.520 --> 0:19:10.720
<v Speaker 4>Okay, So what kind of things do they offer? So

0:19:10.840 --> 0:19:12.840
<v Speaker 4>stuff mushrooms obviously, are there other.

0:19:13.920 --> 0:19:16.800
<v Speaker 1>Yeah, I realized that this the very term has a

0:19:16.800 --> 0:19:20.000
<v Speaker 1>negative connotation, but I don't know why. They did like

0:19:20.040 --> 0:19:24.119
<v Speaker 1>a super delicious cheeseball, one of those big cheeseballs you

0:19:24.200 --> 0:19:26.080
<v Speaker 1>dig in with the knife and put it on crackers.

0:19:26.080 --> 0:19:30.720
<v Speaker 1>But it was like home crafted, Oh cheeseball. Those are

0:19:30.760 --> 0:19:34.560
<v Speaker 1>good cheeseballs. Yeah, that sounds awesome to me. Yeah, and

0:19:34.640 --> 0:19:36.800
<v Speaker 1>a friend, a friend of ours, actually bought this last

0:19:36.880 --> 0:19:40.080
<v Speaker 1>year and I can't remember what else. They're like a

0:19:40.119 --> 0:19:44.919
<v Speaker 1>shrimp thing and various canna pis whatever that is, but

0:19:45.359 --> 0:19:49.160
<v Speaker 1>just super yummy like gourmet appetizers. Yeah. See, this sounds

0:19:49.160 --> 0:19:52.320
<v Speaker 1>like I'm so excited to me. Yeah. Well, I mean

0:19:52.400 --> 0:19:56.800
<v Speaker 1>and particularly I mean it was several hundred dollars again,

0:19:56.880 --> 0:19:59.360
<v Speaker 1>it's a donation, not a purchase. But when you look

0:19:59.359 --> 0:20:01.119
<v Speaker 1>at what you see, bend to like go out for

0:20:01.160 --> 0:20:04.679
<v Speaker 1>a nice dinner now, especially if you have a bottle

0:20:04.680 --> 0:20:07.480
<v Speaker 1>of wine or something. Oh crap. So anyway, I'm happy

0:20:07.520 --> 0:20:12.880
<v Speaker 1>to contribute. Judy, actually she quilted a thing, a golf

0:20:13.080 --> 0:20:16.600
<v Speaker 1>cart seat cover that fits like custom fits around the

0:20:16.880 --> 0:20:21.280
<v Speaker 1>little what do you call it, the hip rest things

0:20:21.320 --> 0:20:22.879
<v Speaker 1>to keep you from sliding off the end of it.

0:20:23.400 --> 0:20:25.280
<v Speaker 1>But anyway, so we made a nice donation too. It's

0:20:25.280 --> 0:20:29.879
<v Speaker 1>a nice, nice fundraiser. Anyway. The game across this article

0:20:30.240 --> 0:20:34.320
<v Speaker 1>playground bullies do prosper and go on to earn more

0:20:34.320 --> 0:20:40.280
<v Speaker 1>in middle age. This is a five decade study that's thorough.

0:20:41.880 --> 0:20:46.400
<v Speaker 1>It britz Children who displayed aggressive behavior at school, such

0:20:46.400 --> 0:20:49.680
<v Speaker 1>as bullying or temper outbursts, are likely to earn more

0:20:49.720 --> 0:20:52.560
<v Speaker 1>money in middle age, according to a five decade study

0:20:52.560 --> 0:20:57.240
<v Speaker 1>that upends the maxim that bullies do not prosper. Any

0:20:57.280 --> 0:21:00.520
<v Speaker 1>reaction to that, Katie, off the top of your head,

0:21:01.320 --> 0:21:03.000
<v Speaker 1>I can kind of see.

0:21:02.840 --> 0:21:04.919
<v Speaker 4>Where they're going with this, because the people that are

0:21:05.000 --> 0:21:07.960
<v Speaker 4>more outspoken maybe going further in business rather than the

0:21:08.000 --> 0:21:09.119
<v Speaker 4>meek that get picked on.

0:21:10.119 --> 0:21:13.159
<v Speaker 1>I can see that. Yeah, this is one of the

0:21:13.200 --> 0:21:16.800
<v Speaker 1>reasons I'm so militant about in schools not making little

0:21:16.840 --> 0:21:19.359
<v Speaker 1>boys act like little girls, nor should you make little

0:21:19.359 --> 0:21:22.760
<v Speaker 1>girls act like little boys. Let them be themselves, but

0:21:22.880 --> 0:21:25.520
<v Speaker 1>the idea that you're to sit still and be quiet

0:21:25.680 --> 0:21:28.960
<v Speaker 1>and just like the girls are doing. Because a as

0:21:29.000 --> 0:21:32.399
<v Speaker 1>a youth coach, mostly in soccer, I coach baseball and

0:21:32.440 --> 0:21:36.400
<v Speaker 1>softball a little bit too, but observing the difference between

0:21:36.400 --> 0:21:41.480
<v Speaker 1>boys and girls. And then I coached gosh, I coached

0:21:41.560 --> 0:21:43.600
<v Speaker 1>eight year old boys, ten year old boys, twelve year

0:21:43.600 --> 0:21:47.239
<v Speaker 1>old boys, that sort of range, and then fourteen year

0:21:47.280 --> 0:21:51.159
<v Speaker 1>old girls was the oldest I ever coached. But I

0:21:51.200 --> 0:21:55.000
<v Speaker 1>would watch ten year old boys and there are like

0:21:55.040 --> 0:21:57.679
<v Speaker 1>fifteen guys on the team, right, So it's a nice

0:21:58.440 --> 0:22:01.280
<v Speaker 1>like selection of different sources of human beings. And you

0:22:01.320 --> 0:22:04.800
<v Speaker 1>could see, Okay, that kid is going to be a

0:22:04.920 --> 0:22:10.399
<v Speaker 1>dynamic leader, but at age ten, he's obnoxious because he

0:22:10.440 --> 0:22:12.320
<v Speaker 1>has the tool, but he doesn't know how to wield

0:22:12.359 --> 0:22:18.119
<v Speaker 1>it properly. That's a great point. Yeah, just and I

0:22:18.320 --> 0:22:20.560
<v Speaker 1>wish I'd thought about this more, but I could give

0:22:20.560 --> 0:22:23.960
<v Speaker 1>you more examples of just they're all diamonds in the rough.

0:22:24.600 --> 0:22:26.320
<v Speaker 1>I mean, some of them are probably going to end

0:22:26.400 --> 0:22:28.760
<v Speaker 1>up in jail or beating their spouse or something like that.

0:22:28.800 --> 0:22:32.760
<v Speaker 1>I mean, not everybody's a diamond, but they're they're too

0:22:32.880 --> 0:22:36.159
<v Speaker 1>much of everything. But that's how you end up, I

0:22:36.200 --> 0:22:40.879
<v Speaker 1>think with a good man. It's very rare that a

0:22:41.560 --> 0:22:44.000
<v Speaker 1>meek Well, no, I don't want to I don't want

0:22:44.000 --> 0:22:47.719
<v Speaker 1>to overstate this because some people are just introverts. But

0:22:48.040 --> 0:22:51.000
<v Speaker 1>we need to get back to boys will be boys,

0:22:51.920 --> 0:22:57.480
<v Speaker 1>and that that's saying has been perverted to mean allegedly

0:22:57.640 --> 0:23:00.760
<v Speaker 1>so they can do anything they want. But no, that's

0:23:00.800 --> 0:23:03.080
<v Speaker 1>not what that saying means at all. It means you

0:23:03.160 --> 0:23:05.879
<v Speaker 1>have to put up with the excesses of boyhood to

0:23:05.960 --> 0:23:09.880
<v Speaker 1>end up with good men. Now I'm a poor bullying

0:23:09.920 --> 0:23:10.479
<v Speaker 1>but go ahead.

0:23:10.600 --> 0:23:12.479
<v Speaker 4>No, I like what you said too about they have

0:23:12.600 --> 0:23:14.480
<v Speaker 4>the tool, they just don't know how to use it yet.

0:23:14.520 --> 0:23:15.159
<v Speaker 1>Because you do.

0:23:15.359 --> 0:23:17.440
<v Speaker 4>You might see a leader in this ten year old,

0:23:17.480 --> 0:23:20.600
<v Speaker 4>but that not yet because right now they don't know.

0:23:21.320 --> 0:23:25.280
<v Speaker 1>Yeah, they're they're loud and obnoxious, yeah, or they bully

0:23:25.440 --> 0:23:28.320
<v Speaker 1>for instance. Now, some bullies remain bullies in their a

0:23:28.400 --> 0:23:29.760
<v Speaker 1>holes and I hate them and I hope they go

0:23:29.800 --> 0:23:34.240
<v Speaker 1>to prison. But some people, you know, this is if

0:23:34.280 --> 0:23:36.960
<v Speaker 1>I haven't told this story in ages. I remember the

0:23:37.000 --> 0:23:39.280
<v Speaker 1>first time I told this story. Now, Gladys, do you

0:23:39.280 --> 0:23:42.600
<v Speaker 1>play the harp when I'm thinking about I'm looking back

0:23:42.600 --> 0:23:45.879
<v Speaker 1>at telling a story about looking back? Yeah, she's here

0:23:45.920 --> 0:23:48.400
<v Speaker 1>for do you play the harp twice? Or how does

0:23:48.400 --> 0:23:50.600
<v Speaker 1>that work? Doesn't he just go ahead and start talking?

0:23:51.640 --> 0:23:56.119
<v Speaker 1>So I was, uh, I was having this argument with

0:23:56.200 --> 0:24:03.919
<v Speaker 1>a frenemy. Okay, he I was like the pitcher on

0:24:04.000 --> 0:24:06.719
<v Speaker 1>the baseball team, the high school baseball team, and he

0:24:06.760 --> 0:24:08.520
<v Speaker 1>was the catcher, and he was a really good catcher,

0:24:08.600 --> 0:24:11.119
<v Speaker 1>really good ballplayer. But he and I had this like

0:24:11.320 --> 0:24:16.399
<v Speaker 1>two alpha dogs thing going on, and so there was

0:24:16.480 --> 0:24:19.560
<v Speaker 1>respect and all, but we clashed. We clashed a fair amount,

0:24:19.920 --> 0:24:23.520
<v Speaker 1>and we got We got into it one time verbally

0:24:24.240 --> 0:24:26.400
<v Speaker 1>and he said to me, and I wish I had

0:24:26.480 --> 0:24:28.359
<v Speaker 1>I wish I had written the quote down. He said

0:24:29.880 --> 0:24:32.399
<v Speaker 1>something like, I'm not even going to get into it

0:24:32.440 --> 0:24:35.879
<v Speaker 1>with you because you'll cut me to bits. And I

0:24:35.960 --> 0:24:42.600
<v Speaker 1>thought he sees my verbal ability as a tool of

0:24:42.920 --> 0:24:48.040
<v Speaker 1>meanness and cruelty. And I thought, I don't want to

0:24:48.040 --> 0:24:51.600
<v Speaker 1>be that guy ever. Again. I don't want to, I mean,

0:24:51.720 --> 0:24:54.840
<v Speaker 1>unless somebody's got a coming I decided, Okay, I have

0:24:54.920 --> 0:24:57.880
<v Speaker 1>the ability to hurt people with words, I am never

0:24:57.920 --> 0:25:01.480
<v Speaker 1>going to do that to an innocent victim. And maybe

0:25:01.520 --> 0:25:04.080
<v Speaker 1>I've lapsed at times of loss of temper or what

0:25:04.240 --> 0:25:08.080
<v Speaker 1>have you in the intervening years, but I've never thought

0:25:08.119 --> 0:25:10.159
<v Speaker 1>of myself. Part of it is I never thought of

0:25:10.200 --> 0:25:13.680
<v Speaker 1>myself as a bully, because I would never hurt anybody physical, right.

0:25:15.640 --> 0:25:18.239
<v Speaker 1>But I realized at that moment he used me as

0:25:18.280 --> 0:25:21.959
<v Speaker 1>some sort of verbal bully, and I thought, I'm not

0:25:22.040 --> 0:25:24.639
<v Speaker 1>going to be that and so, and I hate that.

0:25:24.680 --> 0:25:29.080
<v Speaker 1>This is painful for me to admit that I might

0:25:29.160 --> 0:25:32.439
<v Speaker 1>have kind of been that quote unquote bully who then

0:25:32.640 --> 0:25:35.040
<v Speaker 1>grew up to not be a bully as an adult.

0:25:35.640 --> 0:25:38.320
<v Speaker 4>That's interesting because when you said what when you quoted

0:25:38.400 --> 0:25:41.480
<v Speaker 4>what he said, I heard it as like you were

0:25:41.560 --> 0:25:43.720
<v Speaker 4>you have more of a verbal ability than him, Not

0:25:43.800 --> 0:25:45.960
<v Speaker 4>that you're cruel with your words, but that you you

0:25:46.000 --> 0:25:49.200
<v Speaker 4>could verbally take him if you guys were to get

0:25:49.200 --> 0:25:50.280
<v Speaker 4>into an argument.

0:25:50.680 --> 0:25:53.880
<v Speaker 1>Right, right, I guess I guess The subtlety of it

0:25:53.960 --> 0:25:57.680
<v Speaker 1>is I always saw it as like winning an argument

0:25:57.880 --> 0:26:07.960
<v Speaker 1>as opposed to leaving a victim. Okay, well, it's you know,

0:26:08.400 --> 0:26:11.400
<v Speaker 1>like the typical adolescent. It was self centered. I looked

0:26:11.400 --> 0:26:14.959
<v Speaker 1>at it from my point of view. I win, and

0:26:15.000 --> 0:26:17.480
<v Speaker 1>I spanked him and sent him running. Yeah, but I

0:26:17.840 --> 0:26:20.119
<v Speaker 1>hadn't developed the compassion to really see it from the

0:26:20.160 --> 0:26:22.919
<v Speaker 1>other person's perspective. And like I say, if it's somebody

0:26:22.960 --> 0:26:26.440
<v Speaker 1>trying to, for instance, you know, like push experimental sex

0:26:26.520 --> 0:26:31.000
<v Speaker 1>change procedures on children, I'll rip them apart. If I can,

0:26:31.200 --> 0:26:37.199
<v Speaker 1>I will turn every skill I have full blast for

0:26:37.280 --> 0:26:40.679
<v Speaker 1>the kid's sake. But like I said, no, no, nobody

0:26:40.720 --> 0:26:42.800
<v Speaker 1>who doesn't have it coming, I just won't do that.

0:26:43.840 --> 0:26:46.840
<v Speaker 4>Yeah, And recognizing that about yourself too is a big

0:26:46.880 --> 0:26:49.520
<v Speaker 4>thing because I have a very similar I like to

0:26:49.520 --> 0:26:51.800
<v Speaker 4>call it a sharp tongue, especially when I.

0:26:51.880 --> 0:26:52.560
<v Speaker 1>Hear that at all.

0:26:54.040 --> 0:26:54.280
<v Speaker 3>Yeah.

0:26:54.400 --> 0:26:55.680
<v Speaker 1>No, I don't have that one bit.

0:26:56.240 --> 0:26:59.920
<v Speaker 4>But that's something that I've been working on my whole life,

0:27:00.400 --> 0:27:03.000
<v Speaker 4>is realizing Yo, okay, cool it because I know that

0:27:03.040 --> 0:27:06.320
<v Speaker 4>once it takes off, bad news bears.

0:27:06.560 --> 0:27:10.520
<v Speaker 1>Right, right, you don't punch everybody who deserves it. Yeah,

0:27:10.560 --> 0:27:15.439
<v Speaker 1>And you don't, you know, strip them naked with your

0:27:15.640 --> 0:27:19.120
<v Speaker 1>verbiage if they don't deserve it either, even though you can.

0:27:19.440 --> 0:27:23.320
<v Speaker 1>And when they do, though, alway, is it fun? So

0:27:23.560 --> 0:27:28.080
<v Speaker 1>now the temper outburst thing is interesting. They found an

0:27:28.119 --> 0:27:31.280
<v Speaker 1>increase in teachers observations of conduct problems such as temper

0:27:31.280 --> 0:27:34.280
<v Speaker 1>outbursts or bullying or teasing other children, was associated with

0:27:34.320 --> 0:27:38.200
<v Speaker 1>an increase in earnings of nearly four percent of any

0:27:38.280 --> 0:27:41.800
<v Speaker 1>given rise in conduct problems for boys or girls. That

0:27:41.840 --> 0:27:45.200
<v Speaker 1>compares to a six percent rise for higher cognition skills,

0:27:46.359 --> 0:27:49.000
<v Speaker 1>and so as a measure of who's going to do well,

0:27:49.080 --> 0:27:52.440
<v Speaker 1>at least financially an old boy, Now that I think

0:27:52.440 --> 0:27:54.879
<v Speaker 1>about it, that's an interesting way to measure this anyway,

0:27:55.080 --> 0:27:59.760
<v Speaker 1>But being like hot tempered is almost as good an

0:27:59.760 --> 0:28:03.800
<v Speaker 1>indie cater of being successful in life is being smart.

0:28:05.000 --> 0:28:07.720
<v Speaker 4>Yeah, based off how they put it.

0:28:07.840 --> 0:28:12.240
<v Speaker 1>Yeah, yeah, Wow, it's forty percent of six Well, I

0:28:12.280 --> 0:28:13.960
<v Speaker 1>guess you could say it's fifty percent more likely, but

0:28:14.359 --> 0:28:17.439
<v Speaker 1>you see my point. Further analysis showed that by age sixteen,

0:28:17.480 --> 0:28:20.320
<v Speaker 1>those with the conduct problems were more sociable as teenagers

0:28:20.520 --> 0:28:23.320
<v Speaker 1>and were more likely to smoke and be arrested at

0:28:23.320 --> 0:28:27.679
<v Speaker 1>some point in their lives. Oh there's that. Wow. So

0:28:27.920 --> 0:28:35.679
<v Speaker 1>is it just being more dynamic in general? I do

0:28:35.760 --> 0:28:39.360
<v Speaker 1>not know. Yeah, They point out, many people, many successful

0:28:39.360 --> 0:28:42.640
<v Speaker 1>people have had various problems in school like Winston Churchill,

0:28:44.160 --> 0:28:47.440
<v Speaker 1>various folks expelled, suspended who ended up being famous or

0:28:47.440 --> 0:28:50.240
<v Speaker 1>successful or what have you. Well like in today's news.

0:28:50.240 --> 0:28:53.000
<v Speaker 4>I mean, look at Trump, He's considered a bully.

0:28:54.000 --> 0:28:56.160
<v Speaker 1>He's probably didn't like that his whole life. Yeah, I

0:28:56.160 --> 0:28:59.000
<v Speaker 1>think he's still a bully. It's one of the things

0:28:59.000 --> 0:29:00.440
<v Speaker 1>I don't particularly like about him.

0:29:00.440 --> 0:29:04.320
<v Speaker 6>But I was thinking about Steve Jobs, genius, but I've

0:29:04.320 --> 0:29:05.680
<v Speaker 6>heard he was a complete bully.

0:29:07.800 --> 0:29:10.480
<v Speaker 1>Oh yeah, that's right at when. Yeah, I was picturing

0:29:10.520 --> 0:29:17.800
<v Speaker 1>his youth, but yeah, running apple, he was absolutely was. Yeah.

0:29:17.840 --> 0:29:20.680
<v Speaker 1>You know, maybe this boils down to and this is

0:29:20.720 --> 0:29:25.520
<v Speaker 1>an old, old message. Don't make kids sit still and

0:29:25.560 --> 0:29:27.920
<v Speaker 1>be quiet and all act the same because they're not

0:29:27.960 --> 0:29:31.400
<v Speaker 1>the same. There's a cynical view of education that modern

0:29:31.520 --> 0:29:37.440
<v Speaker 1>education exists purely to turn people into rule following drones.

0:29:40.600 --> 0:29:42.880
<v Speaker 1>And you know, I certainly hope that's I know a

0:29:42.920 --> 0:29:44.920
<v Speaker 1>lot of gifted teachers and that's not what they're trying

0:29:44.920 --> 0:29:47.480
<v Speaker 1>to do. But just to what, to whatever extent, that's

0:29:47.520 --> 0:29:54.120
<v Speaker 1>what's happening. Resist that, Yeah, a big yick. Yeah, we

0:29:54.200 --> 0:29:57.920
<v Speaker 1>need more kids who end up smoking and getting arrested

0:29:59.040 --> 0:30:01.680
<v Speaker 1>because the other ones will be Winston Churchill. I think

0:30:01.720 --> 0:30:04.880
<v Speaker 1>that's our takeaway here. What something like that nailed that

0:30:11.840 --> 0:30:14.480
<v Speaker 1>your sweatshirt either says I p A or E p A.

0:30:14.720 --> 0:30:16.800
<v Speaker 2>I assume it says I p A like the beer,

0:30:16.800 --> 0:30:18.880
<v Speaker 2>and not E p A like the you're not wearing

0:30:18.880 --> 0:30:20.000
<v Speaker 2>a sweatshirt.

0:30:19.480 --> 0:30:21.560
<v Speaker 1>That you wouldn't catch me dead in an ep A

0:30:21.640 --> 0:30:26.920
<v Speaker 1>swatcher Environmental Protection Agency swag. I was just gonna say

0:30:26.920 --> 0:30:30.719
<v Speaker 1>how many how many agency government agencies have swag? I

0:30:30.720 --> 0:30:33.720
<v Speaker 1>know the CIA and FBI? Do do they like for

0:30:33.800 --> 0:30:34.760
<v Speaker 1>public purchase?

0:30:35.160 --> 0:30:35.320
<v Speaker 5>Oh?

0:30:35.360 --> 0:30:38.280
<v Speaker 1>Yeah, absolutely cool. I might have to get some of that.

0:30:38.800 --> 0:30:42.040
<v Speaker 1>I wear my FBI swag all the time and arrest people.

0:30:42.160 --> 0:30:44.080
<v Speaker 2>Oh, I'm gonna get the CIA stuff. I need you

0:30:44.120 --> 0:30:44.800
<v Speaker 2>to open your trunk.

0:30:45.440 --> 0:30:47.840
<v Speaker 1>I bring them to justice. Open the trunk. Please you

0:30:48.320 --> 0:30:50.320
<v Speaker 1>make lights on your car too, so you can really

0:30:50.920 --> 0:30:53.720
<v Speaker 1>who are you? I'll ask questions. You open the trunk.

0:30:54.440 --> 0:30:57.280
<v Speaker 1>Can I see your badge? Can I see your hands

0:30:57.320 --> 0:30:59.200
<v Speaker 1>behind your back? And then I cup them?

0:31:02.480 --> 0:31:02.920
<v Speaker 4>Uh?

0:31:02.920 --> 0:31:03.840
<v Speaker 1>So this I hope this.

0:31:04.200 --> 0:31:07.200
<v Speaker 2>I hope this works what I'm about to do here.

0:31:07.240 --> 0:31:09.800
<v Speaker 2>I came across this last night and I laughed out

0:31:09.880 --> 0:31:13.320
<v Speaker 2>loud several times. So it's a guy with a kind

0:31:13.320 --> 0:31:17.760
<v Speaker 2>of funny laugh and this is pretty long. He's speaking

0:31:17.800 --> 0:31:19.880
<v Speaker 2>a different language. I don't even know what language it is,

0:31:19.920 --> 0:31:22.880
<v Speaker 2>but I don't speak it. But it was still funny

0:31:23.400 --> 0:31:27.680
<v Speaker 2>and I could pick up on the universal cadence of

0:31:27.760 --> 0:31:31.120
<v Speaker 2>telling a story. And then he starts laughing about the

0:31:31.200 --> 0:31:35.200
<v Speaker 2>story and then filling in more details and continues to laugh,

0:31:35.240 --> 0:31:38.080
<v Speaker 2>and the other guy's laughing, and it just and then like,

0:31:38.160 --> 0:31:40.240
<v Speaker 2>you know, then you won't believe this, and then they

0:31:40.560 --> 0:31:41.560
<v Speaker 2>I guess that's what he's saying.

0:31:41.560 --> 0:31:42.920
<v Speaker 1>I don't know. I don't speak the language.

0:31:42.960 --> 0:31:45.760
<v Speaker 2>But if this is funny to you the way it

0:31:45.840 --> 0:31:48.880
<v Speaker 2>was to me, I think it says something about humor

0:31:49.040 --> 0:31:53.760
<v Speaker 2>or because I've often thought people that are really really funny, hey,

0:31:53.800 --> 0:31:56.000
<v Speaker 2>and don't they don't even need words. Their timing is

0:31:56.040 --> 0:31:58.600
<v Speaker 2>so good. The joke doesn't even have to they even

0:31:58.600 --> 0:32:00.480
<v Speaker 2>have to be a joke. The time means it's so

0:32:00.520 --> 0:32:05.520
<v Speaker 2>perfect it's funny just with the timing. Yeah, I suppose anyway,

0:32:05.560 --> 0:32:07.280
<v Speaker 2>we'll see if this is funny or not. You're not

0:32:07.280 --> 0:32:09.880
<v Speaker 2>supposed to understand what this person is saying. He's telling

0:32:09.920 --> 0:32:12.520
<v Speaker 2>the story good loud, Michaels.

0:32:12.360 --> 0:32:24.560
<v Speaker 7>Hey, chank. Now we're gonna Chandler here.

0:32:27.320 --> 0:32:55.120
<v Speaker 5>You're your money in the.

0:32:56.760 --> 0:33:10.560
<v Speaker 7>Battle, even goes, yeah, they dropped, I know.

0:33:09.200 --> 0:33:38.560
<v Speaker 8>I got that. Yeah, tell you.

0:33:35.160 --> 0:33:39.920
<v Speaker 1>By Dude is amused.

0:33:43.280 --> 0:33:45.160
<v Speaker 2>First of all, I would like to have somebody translate

0:33:45.200 --> 0:33:46.440
<v Speaker 2>that story to me, because.

0:33:46.160 --> 0:33:47.959
<v Speaker 1>I just feel like at some point it was like

0:33:48.080 --> 0:33:51.040
<v Speaker 1>and then no, you won't believe this that she walks

0:33:51.080 --> 0:33:54.520
<v Speaker 1>in with a canary on her head. No I'm not

0:33:54.640 --> 0:33:55.120
<v Speaker 1>done yet.

0:33:56.360 --> 0:34:00.520
<v Speaker 2>Her husband turns around and he says, but a dog

0:34:00.600 --> 0:34:01.720
<v Speaker 2>comes into the room.

0:34:01.680 --> 0:34:07.280
<v Speaker 1>And hold on, I'm not done. I just hope the

0:34:07.320 --> 0:34:10.200
<v Speaker 1>translation of that story isn't they were complaining about how

0:34:10.239 --> 0:34:12.080
<v Speaker 1>loud my party was, so I went to their home

0:34:12.120 --> 0:34:13.040
<v Speaker 1>and murdered them all.

0:34:13.800 --> 0:34:18.680
<v Speaker 2>Or it's incredibly yeah, it's incredibly graphic sexually or something.

0:34:18.719 --> 0:34:20.560
<v Speaker 1>I mean just like the racist or something.

0:34:20.680 --> 0:34:25.160
<v Speaker 2>Yeah, yeah, oh my god, the record.

0:34:25.239 --> 0:34:27.360
<v Speaker 1>We got no idea what Bro was saying, and that.

0:34:28.360 --> 0:34:30.200
<v Speaker 2>Maybe you should have run this by somebody who speaks

0:34:30.200 --> 0:34:32.239
<v Speaker 2>whatever language that is before.

0:34:32.480 --> 0:34:33.319
<v Speaker 1>Rapping this out.

0:34:33.360 --> 0:34:37.799
<v Speaker 2>Now, Yeah, yeah, exactly, because this could be the most racist, sexist,

0:34:38.200 --> 0:34:41.560
<v Speaker 2>overtly horrifying joke you've ever heard in your life.

0:34:42.200 --> 0:34:49.080
<v Speaker 1>And then the Nazis don't even say it. Boy Dude's

0:34:49.160 --> 0:34:54.879
<v Speaker 1>laugh was just insane. Wait wait, I thought that was it. No,

0:34:55.160 --> 0:34:58.840
<v Speaker 1>that's not the end of it. It must about a

0:34:58.840 --> 0:34:59.439
<v Speaker 1>heck of a joke.

0:35:00.360 --> 0:35:02.680
<v Speaker 4>I think his laugh might have been what was making

0:35:02.760 --> 0:35:05.960
<v Speaker 4>you laugh, because it just just his laugh itself was

0:35:05.960 --> 0:35:06.480
<v Speaker 4>was funny?

0:35:07.480 --> 0:35:11.120
<v Speaker 1>Well, yeah, I would clearly the infectious laugh had something

0:35:11.160 --> 0:35:11.759
<v Speaker 1>to do with it.

0:35:11.800 --> 0:35:13.800
<v Speaker 2>I would like to have the slightest idea what the

0:35:13.960 --> 0:35:17.520
<v Speaker 2>story was about, because it's got many tags, and just

0:35:17.520 --> 0:35:18.719
<v Speaker 2>when you think it's over, it's not.

0:35:19.440 --> 0:35:24.800
<v Speaker 1>Oh yeah, exactly, yeah that her husband, Her husband says, no, seriously,

0:35:24.880 --> 0:35:29.360
<v Speaker 1>this is what he said, right. Uh yeah, I wonder

0:35:29.520 --> 0:35:31.920
<v Speaker 1>can we run that through Google trap figure out what

0:35:32.000 --> 0:35:35.520
<v Speaker 1>sort of horror we've unleashed the closet and his mom

0:35:35.640 --> 0:35:45.279
<v Speaker 1>is standing there and just keeps going and going. The

0:35:45.440 --> 0:35:46.759
<v Speaker 1>Armstrong and Getty Show