WEBVTT - Permission to Publicly Grieve

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<v Speaker 1>Good morning, peeps, and welcome to wok F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody recording from the Home Bunker, Folks.

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<v Speaker 1>As I mentioned yesterday on Woke Wednesday, today's conversation with

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<v Speaker 1>our friend or in house doctor, doctor Jonathan Metzel, is

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<v Speaker 1>going to be our reflection on this week, marking the

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<v Speaker 1>four year anniversary since COVID was named a global health pandemic.

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<v Speaker 1>And what I can tell you is that, you know,

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<v Speaker 1>I put up a couple of videos on TikTok and

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<v Speaker 1>on Instagram, and it is so disheartening to me some

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<v Speaker 1>of it. And I know that there are trolls and you know,

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<v Speaker 1>and all of those things, but it is so disheart

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<v Speaker 1>heartening to me to put up these videos that really

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<v Speaker 1>encourage us to reflect on this time and people respond

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<v Speaker 1>with like it was a hoax, it was the flu,

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<v Speaker 1>it was you know, it didn't matter. And I'm just like,

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<v Speaker 1>the distortion and the misinformation, the chosen ignorance is just

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<v Speaker 1>wildly disheartening. I don't know what else to say about it,

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<v Speaker 1>but I do know that for the rest of us,

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<v Speaker 1>particularly the wok F engaged wonderful audience that you are,

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<v Speaker 1>that we need to be reminded of the trauma that

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<v Speaker 1>we have gone through and continue to go through, to

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<v Speaker 1>reflect on what we lost and also what we gained,

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<v Speaker 1>right and how our lives have changed.

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<v Speaker 2>You know.

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<v Speaker 1>I mentioned yesterday that how I got started in this

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<v Speaker 1>comment was with my mom, who celebrated a birthday this week,

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<v Speaker 1>and her birthday coincides with, you know, now the shutdown

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<v Speaker 1>of the world and her brain surgery and all of

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<v Speaker 1>these things, so it's a notable time for us each

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<v Speaker 1>year over the last four years. And you know, so

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<v Speaker 1>when she was teaching yoga this week, she did exactly

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<v Speaker 1>what I did on the show, which was, you know,

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<v Speaker 1>kind of have her students think about and reflect on

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<v Speaker 1>the last four years where they were four years ago

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<v Speaker 1>in twenty twenty, how their lives have changed. You know,

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<v Speaker 1>Have they given any stock to that change, right? Like,

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<v Speaker 1>are they asking their friends and their family how they

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<v Speaker 1>really are, how they have been managing, you know, or

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<v Speaker 1>have we just gone back to business as usual. I'm good,

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<v Speaker 1>things are great, you know lies and you know, and

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<v Speaker 1>she said that it was really powerful that folks were

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<v Speaker 1>really appreciative, because I think that we need to give

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<v Speaker 1>ourselves and each other the permission, right to publicly be

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<v Speaker 1>able to grieve in a lot of ways, the ways

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<v Speaker 1>that our lives have been turned upside down, and that

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<v Speaker 1>you know, many of us are looking for the opportunity

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<v Speaker 1>to share our truth and be vulnerable about the ways

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<v Speaker 1>that we are different, about the losses that we have suffered,

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<v Speaker 1>and about the purposeful changes that we have made, the

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<v Speaker 1>shifts that we have made in our lives, you know.

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<v Speaker 1>And I offer to all of you this coming weekend,

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<v Speaker 1>like reach out to your friends, your family, you know,

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<v Speaker 1>offer it up, you know, to ask people how they're doing. Man,

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<v Speaker 1>it's been four years, Like isn't it wild? Like how

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<v Speaker 1>have you been managing? And just see what happens. Because unfortunately,

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<v Speaker 1>without direct leadership from the top, giving us as a

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<v Speaker 1>country the opportunity to collectively grieve, which I think would

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<v Speaker 1>be incredibly powerful, it has been politicized. As evidence by

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<v Speaker 1>some of the comments that you wouldn't see because I've

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<v Speaker 1>deleted them because I don't want that shit lingering on

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<v Speaker 1>my page. But to deny people the opportunity to grieve

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<v Speaker 1>real loss of a life, of livelihood, of stability, is

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<v Speaker 1>to deny each other's humanity. And that's why we're in

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<v Speaker 1>the predicament, the shit show that we're in right now

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<v Speaker 1>because of the forces at play that are working to

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<v Speaker 1>dismantle our humanity, our values, our shared morals. So how

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<v Speaker 1>do we put those pieces back together? It begins with

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<v Speaker 1>recognizing ourselves and each other, providing grace and space for

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<v Speaker 1>necessary conversation. So coming up next my conversation with our friend,

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<v Speaker 1>our in house doctor, doctor Jonathan Metzel. Folks, you know

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<v Speaker 1>that whenever we have the opportunity to speak with our

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<v Speaker 1>in house doctor, doctor Jonathan Metzel, I am always thrilled,

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<v Speaker 1>and I'm thrilled this week honestly because Jonathan. This month

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<v Speaker 1>is the four year anniverse since COVID was named a

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<v Speaker 1>global health pandemic by the WHO, by the CDC, and

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<v Speaker 1>our worlds were altered in March of twenty twenty. And

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<v Speaker 1>what I find so troubling as I do my own

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<v Speaker 1>reflection because from my family, for folks, that we had

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<v Speaker 1>been listening to me for those four years. You know,

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<v Speaker 1>March twenty twenty was when my mother was diagnosed with

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<v Speaker 1>a brain tumor. She went in for brain surgery the

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<v Speaker 1>day before everything shut down, and thank god we were

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<v Speaker 1>able to, you know, have the surgery, get her home

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<v Speaker 1>and recover, and because of COVID, we were able for

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<v Speaker 1>her to recover and heal as a full family. So

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<v Speaker 1>for us it is a time of like deep reflection

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<v Speaker 1>and gratitude. But Jonathan, what I realize as I do

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<v Speaker 1>my own reflections every year and my FAMI family does theirs,

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<v Speaker 1>that collectively, as a country, we just pretend that this

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<v Speaker 1>traumatic world stopping event where a million over a million

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<v Speaker 1>Americans lost their lives didn't happen.

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<v Speaker 2>I mean, I've been thinking about this so much. I'm

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<v Speaker 2>so glad we're talking about it for the history of

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<v Speaker 2>the world, for the history of everything we know, but

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<v Speaker 2>also for our own history. Right, you and I started

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<v Speaker 2>talking as you say all these things, but you and

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<v Speaker 2>I started our conversations because we were like, holy crap,

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<v Speaker 2>when's the world going to go back together? And that's

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<v Speaker 2>what started our weekly conversations. And so it's also I

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<v Speaker 2>know I didn't get anything. I'm sorry, but this part

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<v Speaker 2>of the story is like it just feels like, and

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<v Speaker 2>I'm thinking of Eric Kleinenberg's new book, like the World

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<v Speaker 2>broke and we never put it back together is kind

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<v Speaker 2>of what it feels like. And so it's funny, like

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<v Speaker 2>I'm going to give you an example that is not

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<v Speaker 2>related to COVID for how I've been thinking, which is,

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<v Speaker 2>and I think I've talked about this for a bit.

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<v Speaker 2>It was like the middle of the night and I

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<v Speaker 2>watched Ferris Buehler's Day Off. And the crazy thing was,

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<v Speaker 2>here's Ferris Buehler. He hangs out with his friends. He

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<v Speaker 2>like ditches school, they steal the car, they go to

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<v Speaker 2>the Cubs game, they go to a parade. But the

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<v Speaker 2>whole thing is the movie was made like a year

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<v Speaker 2>before cell phones, and so all these people are like

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<v Speaker 2>doing all this stuff, but they couldn't conceive that they

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<v Speaker 2>could have ever just called, Like they keep stopping to

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<v Speaker 2>go to a payphone or something. Farris Bueler would have

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<v Speaker 2>been busted in five seconds if he had a phone

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<v Speaker 2>had a day off, And so there was something that

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<v Speaker 2>happened that irreparably, irreparably changed everybody's consciousness. And now when

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<v Speaker 2>you watch it, you're like, why is this guy getting

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<v Speaker 2>to ditch school?

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<v Speaker 3>Just track as far right, right, right right, But nobody

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<v Speaker 3>you watched millions of people in the movie Dancing at Chicago,

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<v Speaker 3>nobody could have conceived And it's just a way that

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<v Speaker 3>a technology was going to come and changed everybody's perception

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<v Speaker 3>about the basic premise of the movie.

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<v Speaker 2>And the other thing about Faris Bueler's Day Off, which

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<v Speaker 2>again is the most random right turn, but it's like,

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<v Speaker 2>if you watch it again, people aren't on cell phones,

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<v Speaker 2>which is kind of weird to watch a world where

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<v Speaker 2>people aren't on cell phones. And then if they would

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<v Speaker 2>have didn Faris Bueler's Day Off, like even five years later,

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<v Speaker 2>nobody would have looked each other in the eye. Everybody

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<v Speaker 2>would have been like, hold on one sec. Kind of

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<v Speaker 2>get a picture of that for Instagram or something like that.

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<v Speaker 2>So it's just funny that like things happen that change

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<v Speaker 2>our perception, that happens all the time in big ways

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<v Speaker 2>and small ways. And I feel like, for me, that's

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<v Speaker 2>kind of the story of COVID, but in a really

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<v Speaker 2>bad way, which is there are all these massive things

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<v Speaker 2>that happened, like a million zillion people died and they're

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<v Speaker 2>gone and there's no you know, it's funny, like think

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<v Speaker 2>about it. In the beginning, like we had music tributes

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<v Speaker 2>and memories and it was kind of weird of the world,

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<v Speaker 2>and all the opera singers got together and then everybody

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<v Speaker 2>just it's just the loss of life was so an

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<v Speaker 2>ending and overwhelming that everybody was we just have normalized

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<v Speaker 2>it in a way. So part of it is the

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<v Speaker 2>loss of life, but the other part is just the

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<v Speaker 2>way it changed we relate to the world. Like people

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<v Speaker 2>feel to me, and this is my question for you.

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<v Speaker 2>People feel less social, they feel less communal, they feel

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<v Speaker 2>less they feel more tired, just rallying people to do

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<v Speaker 2>things as harder. The perception of what it means to

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<v Speaker 2>leave your apartment is just so different. The perception of

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<v Speaker 2>what it means to work feels different. The perception of

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<v Speaker 2>what politics means is so different. And so for me,

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<v Speaker 2>there's the massive things, which are death, and then there's

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<v Speaker 2>the subtle things, which is are just how it changed

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<v Speaker 2>how we think about things we never thought about, like

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<v Speaker 2>going five days to a week in the office. Of course,

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<v Speaker 2>yeah that's what I do and I like my colleagues

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<v Speaker 2>and stuff. And now people don't want to go in

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<v Speaker 2>two days a week and they're working from home and

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<v Speaker 2>they're or isolated but maybe more productive. Like it's just

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<v Speaker 2>everything everything changed our perception to me. To me, that's

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<v Speaker 2>the enduring thing which I think really has profound political implications.

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<v Speaker 1>Also, And I think that that's right, that our perception

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<v Speaker 1>on everything has shifted in such a dramatic way. And

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<v Speaker 1>I love the analogy that you gave to Feris Bueller's

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<v Speaker 1>Day Off, because like the whole premise of the movie,

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<v Speaker 1>like you said, wouldn't have even been able to like

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<v Speaker 1>get off of, you know, get out of somebody's idea

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<v Speaker 1>and into a script, because it would have been like

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<v Speaker 1>he'll be found in two seconds or caught in two seconds.

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<v Speaker 1>Somebody will snap a picture and post it and boom,

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<v Speaker 1>you know, you know where he is. That also just

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<v Speaker 1>makes me sad about the loss of anonymity in a

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<v Speaker 1>deep way as well. But to the perception piece about

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<v Speaker 1>how we work, how we live, how we gather, how

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<v Speaker 1>we connect, all of these fundamental things that make us

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<v Speaker 1>huge women, that make our society tick have changed and

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<v Speaker 1>we don't reflect on it at all. And I think

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<v Speaker 1>that that is something. And I don't know, because you

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<v Speaker 1>travel internationally more for work than I ever do, and

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<v Speaker 1>I want to know from your conversations and travels do

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<v Speaker 1>other countries have a deeper reflection because of and people

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<v Speaker 1>love to say, like, you know, Donald Trump didn't change anything,

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<v Speaker 1>ball blah. And I'm just like the fact that we

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<v Speaker 1>don't have a remembrance for those that we lost to COVID,

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<v Speaker 1>the fact that there isn't like a moment of silence

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<v Speaker 1>collectively every year, the fact that there is going to

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<v Speaker 1>be no real coverage on the news of those that

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<v Speaker 1>we lost and remembering this time and kind of like,

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<v Speaker 1>you know, having this reflection is deeply American because we

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<v Speaker 1>love to forget things. We love to bury them and

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<v Speaker 1>pretend that they didn't happen. I e slavery, right. So

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<v Speaker 1>I'm just wondering for you, you, with your international community,

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<v Speaker 1>is there a difference in terms of how people look

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<v Speaker 1>at this anniversary.

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<v Speaker 2>Well, yes, and let me say three things. But the

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<v Speaker 2>first is actually going to answer the question before, because

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<v Speaker 2>I had one more thing to say about this. I

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<v Speaker 2>taught a class for a long time on COVID and society.

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<v Speaker 2>We started teaching it in the second midst. I spoke yeah,

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<v Speaker 2>and you spoke a munch And so for me, the

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<v Speaker 2>most telling thing and I'll get to the international thing

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<v Speaker 2>in a second, but let's just hold on to the

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<v Speaker 2>first thought for one more minute, which is for me,

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<v Speaker 2>the most powerful And I'll tell you in a bit.

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<v Speaker 2>We stopped teaching that class. It got too intense because

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<v Speaker 2>people in the beginning and they were all like, we

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<v Speaker 2>are the world and we're on the same team. And

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<v Speaker 2>by the end, like to get people to even talk

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<v Speaker 2>about masks, they were going to kill each other, like

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<v Speaker 2>it was so people were so divided, And that's part

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<v Speaker 2>of the story for me, is one thing about the pandemic.

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<v Speaker 2>Another thing is that we spend so much more time

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<v Speaker 2>on social media and on our computers and our phones

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<v Speaker 2>than we did before, even though we had them available,

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<v Speaker 2>and so it's so much easier to divide people, like

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<v Speaker 2>the level of like manipulation. Like remember in the beginning

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<v Speaker 2>of the pandemic, every's like, oh there's misinformation and disinformation

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<v Speaker 2>and we have to stop it for real everything. But

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<v Speaker 2>now like where it's like we are so susceptible to

0:14:18.520 --> 0:14:23.000
<v Speaker 2>being divided in every way possible. And so that's number one.

0:14:23.080 --> 0:14:26.720
<v Speaker 2>But number two and I'm just rambling crazy today, but

0:14:26.880 --> 0:14:29.320
<v Speaker 2>the most powerful thing we would do in this class,

0:14:29.360 --> 0:14:32.400
<v Speaker 2>I'm going to ask you this question is we would say,

0:14:32.640 --> 0:14:35.240
<v Speaker 2>do we would tell the students look at a video

0:14:35.320 --> 0:14:39.920
<v Speaker 2>clip of you before the pandemic, or if you don't

0:14:39.960 --> 0:14:41.520
<v Speaker 2>have one. Look at a picture of you, but look

0:14:41.520 --> 0:14:45.200
<v Speaker 2>at you know, a clip. What didn't you know that

0:14:45.280 --> 0:14:49.240
<v Speaker 2>you know now? In other words, what information or knowledge

0:14:49.280 --> 0:14:52.040
<v Speaker 2>or perception? The way people would do this for like war,

0:14:52.200 --> 0:14:54.160
<v Speaker 2>like before and after the war, what didn't you know?

0:14:54.240 --> 0:14:56.440
<v Speaker 2>Look at yourself before the war? Oh, I was so innocent.

0:14:57.680 --> 0:15:01.600
<v Speaker 2>What didn't you know before the pandemic? That you would

0:15:01.640 --> 0:15:03.680
<v Speaker 2>tell yourself now? And we would ask we had one

0:15:03.720 --> 0:15:06.240
<v Speaker 2>hundred and fifty students in the class. We would tell

0:15:06.280 --> 0:15:09.400
<v Speaker 2>them to go back to their prior self and tell

0:15:09.400 --> 0:15:11.400
<v Speaker 2>them a story about what you know now that you

0:15:11.480 --> 0:15:13.520
<v Speaker 2>didn't know that now? Do you matter if I put

0:15:13.560 --> 0:15:15.160
<v Speaker 2>you on the spot and ask you that question?

0:15:15.280 --> 0:15:18.880
<v Speaker 1>Yeah, I'm like I'm thinking, I'm there's so much that

0:15:18.920 --> 0:15:21.040
<v Speaker 1>I did this. There is like there's so but I'm

0:15:21.080 --> 0:15:23.160
<v Speaker 1>trying to think of, like what would be that one

0:15:23.240 --> 0:15:29.080
<v Speaker 1>thing that I would tell myself In March twenty nineteen, Yeah,

0:15:29.120 --> 0:15:31.760
<v Speaker 1>that you can still I would say this that, like

0:15:32.520 --> 0:15:37.440
<v Speaker 1>your ability to build connection in person is critical, but

0:15:37.520 --> 0:15:42.080
<v Speaker 1>you can build connections virtually with people, right, like if

0:15:42.120 --> 0:15:46.800
<v Speaker 1>you were never able to go outside, like there is

0:15:46.960 --> 0:15:51.560
<v Speaker 1>way to continue to like deepen friendships and like build

0:15:51.560 --> 0:15:58.040
<v Speaker 1>community but being in person is something that like is needed, right.

0:15:58.480 --> 0:16:00.880
<v Speaker 1>I think that that's the thing that I tell myself

0:16:00.920 --> 0:16:06.080
<v Speaker 1>because I'm a very social person and you know, a

0:16:06.160 --> 0:16:09.000
<v Speaker 1>person that if I allow my calendar to dictate, my

0:16:09.080 --> 0:16:12.000
<v Speaker 1>life would be filled with stuff to do all the time.

0:16:12.600 --> 0:16:14.960
<v Speaker 1>And so the other part is that like you don't

0:16:15.000 --> 0:16:19.240
<v Speaker 1>have to have busy work, like you can just slow down, right,

0:16:19.480 --> 0:16:22.240
<v Speaker 1>Like that is you know that your productivity is not

0:16:22.320 --> 0:16:24.360
<v Speaker 1>your work. So those are two things that I would

0:16:24.400 --> 0:16:27.840
<v Speaker 1>like say, what did your students say? What did you say?

0:16:28.120 --> 0:16:32.040
<v Speaker 2>I said that the connections that you take for granted

0:16:32.240 --> 0:16:35.480
<v Speaker 2>are much more fragile than you realize. In other words,

0:16:35.520 --> 0:16:39.960
<v Speaker 2>like all the assumptions about common good or health or

0:16:40.000 --> 0:16:44.680
<v Speaker 2>wellbeing are just there. You know. I felt like I

0:16:44.760 --> 0:16:47.680
<v Speaker 2>lived in an enlightened era because you know, my dad

0:16:47.760 --> 0:16:50.240
<v Speaker 2>escaped the Holocaust and we came to America and this

0:16:50.280 --> 0:16:52.880
<v Speaker 2>is democracy and all these kind of things, and I

0:16:53.400 --> 0:16:59.280
<v Speaker 2>just I just I just would tell myself that the

0:16:59.320 --> 0:17:03.920
<v Speaker 2>bonds are are are strong, but they're much more susceptible

0:17:03.960 --> 0:17:07.240
<v Speaker 2>than you ever realized about everything things you really assumed

0:17:07.800 --> 0:17:10.919
<v Speaker 2>as core of civilization. So for me, that's it. The

0:17:11.040 --> 0:17:14.280
<v Speaker 2>students were it was really sad because most of them said, like,

0:17:14.359 --> 0:17:17.119
<v Speaker 2>my life could get derailed at any moment, you know,

0:17:17.440 --> 0:17:20.280
<v Speaker 2>or like, you know, because a lot of them lost

0:17:20.320 --> 0:17:24.720
<v Speaker 2>scholarships or lost years of playing sports or lost things

0:17:24.760 --> 0:17:26.239
<v Speaker 2>like that. So for them it was kind of like

0:17:26.760 --> 0:17:30.040
<v Speaker 2>shit could go south at any minute, and so it

0:17:30.080 --> 0:17:33.399
<v Speaker 2>was more like prepare that kind of thing. But it

0:17:33.520 --> 0:17:35.919
<v Speaker 2>was also you know, we love zoom and we have

0:17:35.960 --> 0:17:38.199
<v Speaker 2>all these technologies and you could spend more time on

0:17:38.200 --> 0:17:41.160
<v Speaker 2>your iPhone than you ever wanted, but I'd be curious

0:17:41.240 --> 0:17:43.800
<v Speaker 2>now to do it again. It was great the first

0:17:43.880 --> 0:17:47.240
<v Speaker 2>three years, and then there was just the division in

0:17:47.280 --> 0:17:49.960
<v Speaker 2>the class got to be really intense. And it wasn't

0:17:50.000 --> 0:17:53.959
<v Speaker 2>just division about COVID. It was division about race, the

0:17:53.960 --> 0:17:56.679
<v Speaker 2>things that we couldn't that we easily talked about, Like

0:17:56.720 --> 0:17:58.960
<v Speaker 2>we easily talked about race that first year, and by

0:17:59.000 --> 0:18:01.760
<v Speaker 2>the third year, I would say stuff like, you know,

0:18:01.840 --> 0:18:05.240
<v Speaker 2>it turns out like tons of working class, poor white

0:18:05.280 --> 0:18:08.959
<v Speaker 2>Americans died of COVID, And then one student would say, well,

0:18:09.000 --> 0:18:12.080
<v Speaker 2>they deserved it for not getting vaccines, and somebody else

0:18:12.119 --> 0:18:15.240
<v Speaker 2>would say, you're anti white race. Like it just got

0:18:15.280 --> 0:18:17.119
<v Speaker 2>really intense, and that's what you do in college. You

0:18:17.119 --> 0:18:19.399
<v Speaker 2>talk about it, but it yeah, yeah, but it was

0:18:19.440 --> 0:18:21.840
<v Speaker 2>just you know, we just thought, like, man, maybe we

0:18:21.880 --> 0:18:24.000
<v Speaker 2>can reframe this. So now I have a more cheerful

0:18:24.000 --> 0:18:27.040
<v Speaker 2>class about guns in America. But no, So it was

0:18:27.080 --> 0:18:29.439
<v Speaker 2>just interesting to see that. So I would say that

0:18:29.520 --> 0:18:32.120
<v Speaker 2>to me that what I'm talking about is a kind

0:18:32.119 --> 0:18:35.920
<v Speaker 2>of global phenomenon in some ways. Now I think America

0:18:36.520 --> 0:18:40.240
<v Speaker 2>it's more intense in a way. It certainly feels more

0:18:40.240 --> 0:18:44.840
<v Speaker 2>intense because there was this movement rising, so all these

0:18:44.840 --> 0:18:48.479
<v Speaker 2>things happened about you know, we just have it just

0:18:48.560 --> 0:18:51.080
<v Speaker 2>happened that this happened when Trump was president, and then

0:18:51.160 --> 0:18:54.479
<v Speaker 2>the sedition to overthrow the government and all these things

0:18:54.520 --> 0:18:58.760
<v Speaker 2>and George Floyd. Everything happened that kind of manifested it.

0:18:58.800 --> 0:19:01.640
<v Speaker 2>But I have, as you know, a lot of relatives

0:19:01.640 --> 0:19:04.000
<v Speaker 2>in Israel. They were like in the beginning out there

0:19:04.000 --> 0:19:08.040
<v Speaker 2>clapping on their balconies for the healthcare workers, and now

0:19:08.200 --> 0:19:10.800
<v Speaker 2>that country has been like ripped in a million pieces.

0:19:10.840 --> 0:19:13.680
<v Speaker 2>And it's very similar. Right, A lot of the hardcore

0:19:13.760 --> 0:19:17.440
<v Speaker 2>right wing people are buying guns, and they're anti science,

0:19:17.480 --> 0:19:22.600
<v Speaker 2>and they're obviously pulling them into even worse war. So

0:19:22.680 --> 0:19:25.200
<v Speaker 2>this idea of like we're all going to come together there.

0:19:25.359 --> 0:19:29.879
<v Speaker 2>I know, people are just becoming quite tribal because this

0:19:29.960 --> 0:19:33.960
<v Speaker 2>thing spread. I have a lot of colleagues in Europe.

0:19:34.040 --> 0:19:35.600
<v Speaker 2>I guess the one place, and I don't know, this

0:19:35.720 --> 0:19:38.480
<v Speaker 2>is naive maybe, but I'm part of a project in

0:19:38.520 --> 0:19:42.480
<v Speaker 2>Scandinavia where they're doing this thing called the COVID Narratives Project,

0:19:42.840 --> 0:19:46.880
<v Speaker 2>which is like, what's the narrative of COVID that people

0:19:47.320 --> 0:19:52.280
<v Speaker 2>can memorialize and talk about and imply. And so I'm

0:19:52.400 --> 0:19:56.040
<v Speaker 2>curious where Scandinavia fits in. Now I'll tell you My

0:19:56.200 --> 0:19:59.600
<v Speaker 2>theory about all this is that there's this sociological theory

0:19:59.600 --> 0:20:05.040
<v Speaker 2>called social cohesion, which is basically that countries that have

0:20:05.400 --> 0:20:09.840
<v Speaker 2>shared infrastructure or build shared infrastructure during something like a pandemic,

0:20:10.280 --> 0:20:13.679
<v Speaker 2>end up coming out of it better. An example not

0:20:13.760 --> 0:20:17.560
<v Speaker 2>from COVID is like the UK during World War II,

0:20:17.680 --> 0:20:20.520
<v Speaker 2>for example, you know, London was being bombed and blockaded,

0:20:21.280 --> 0:20:24.640
<v Speaker 2>and the British government said, Okay, we're going to nationalize

0:20:24.680 --> 0:20:27.679
<v Speaker 2>access to healthcare, We're going to democratize access to food

0:20:28.119 --> 0:20:30.640
<v Speaker 2>because everybody should be taken care of at a time

0:20:30.640 --> 0:20:33.120
<v Speaker 2>when we're all facing a common enemy. And it turned

0:20:33.119 --> 0:20:35.280
<v Speaker 2>out then when World War Two ended, they had the

0:20:35.320 --> 0:20:39.760
<v Speaker 2>framework for the NHS and social welfare programs and all

0:20:39.800 --> 0:20:42.720
<v Speaker 2>these kinds of things that helped the country. And Scandinavia

0:20:42.760 --> 0:20:46.920
<v Speaker 2>is kind of similar, like there's good infrastructure and a

0:20:46.960 --> 0:20:50.159
<v Speaker 2>bunch of other things too. So I would bet that

0:20:50.320 --> 0:20:55.040
<v Speaker 2>countries that have like shared collaborative resources and don't like

0:20:55.119 --> 0:20:57.280
<v Speaker 2>all go like this is my resource and not yours,

0:20:57.280 --> 0:20:59.480
<v Speaker 2>which is what we're doing. Yeah, I bet those are

0:20:59.480 --> 0:21:01.600
<v Speaker 2>the countries. But this that reminds me. I'll check back

0:21:01.600 --> 0:21:03.280
<v Speaker 2>in on Scandinavian. I'll report back.

0:21:03.320 --> 0:21:11.919
<v Speaker 1>I'm curious before COVID, and this is somebody I am,

0:21:11.960 --> 0:21:16.680
<v Speaker 1>somebody who built a career off of public service, right,

0:21:16.960 --> 0:21:22.320
<v Speaker 1>like worked on Capitol Hill, worked in nonprofit organizations like

0:21:22.720 --> 0:21:24.919
<v Speaker 1>you know, was a teacher, all of these things, and

0:21:24.960 --> 0:21:29.440
<v Speaker 1>so very much believe in the public good. But something

0:21:29.640 --> 0:21:35.119
<v Speaker 1>that I didn't honestly realize until COVID was how important

0:21:35.880 --> 0:21:39.639
<v Speaker 1>leadership is in this country. And that is something that

0:21:40.520 --> 0:21:44.880
<v Speaker 1>I took wholeheartedly for granted, even going through the Bush

0:21:44.920 --> 0:21:48.880
<v Speaker 1>years right where you know, you had a president fly

0:21:49.080 --> 0:21:53.960
<v Speaker 1>over black people dying in New Orleans because of Katrina,

0:21:54.440 --> 0:21:57.880
<v Speaker 1>right and not sending in aid. But somehow, you know,

0:21:58.000 --> 0:22:01.000
<v Speaker 1>you have celebrities that are sending in eighteen wheeler trucks

0:22:01.200 --> 0:22:06.800
<v Speaker 1>to provide water. Right, So it is to recognize how

0:22:07.560 --> 0:22:11.200
<v Speaker 1>different I think that America would be right now if

0:22:11.240 --> 0:22:14.280
<v Speaker 1>Donald Trump had not been the president, had we not

0:22:14.440 --> 0:22:17.720
<v Speaker 1>had a president that had turned the virus into a

0:22:17.800 --> 0:22:20.520
<v Speaker 1>racial slur, had we not had a president that told

0:22:20.560 --> 0:22:22.959
<v Speaker 1>people not to wear a mask, and that you know,

0:22:23.040 --> 0:22:26.920
<v Speaker 1>to keep states open was to liberate them right and

0:22:27.080 --> 0:22:29.720
<v Speaker 1>did not put the public health forward, told people to

0:22:29.760 --> 0:22:33.560
<v Speaker 1>shoot up, bleach and light. You know that if you

0:22:33.800 --> 0:22:38.520
<v Speaker 1>removed Donald Trump, the Trump administration and MAGA, if it

0:22:38.560 --> 0:22:41.320
<v Speaker 1>had been Hillary Clinton, if it had been Obama and

0:22:41.359 --> 0:22:45.480
<v Speaker 1>it happened during the Obama years, like what a vast

0:22:45.600 --> 0:22:49.159
<v Speaker 1>difference I think that we would be in right now.

0:22:49.240 --> 0:22:53.520
<v Speaker 1>I think that America would have been stronger and more

0:22:53.640 --> 0:22:57.120
<v Speaker 1>united because we would have seen COVID as like as

0:22:57.200 --> 0:23:00.560
<v Speaker 1>shared responsibility instead. I mean, you would have still had

0:23:01.200 --> 0:23:04.280
<v Speaker 1>those people who want a grift in a price gouge,

0:23:04.359 --> 0:23:06.920
<v Speaker 1>and that happens all of the time. But I think

0:23:06.960 --> 0:23:09.919
<v Speaker 1>that there would have been much more of a community

0:23:09.960 --> 0:23:13.960
<v Speaker 1>building and shared humanity if we had had the right leadership.

0:23:14.440 --> 0:23:17.320
<v Speaker 2>Yeah, I mean it's that you really need that right,

0:23:17.440 --> 0:23:20.879
<v Speaker 2>because you know, I just I have much more to

0:23:20.880 --> 0:23:23.399
<v Speaker 2>say about that. You know, there are all these moments

0:23:23.440 --> 0:23:25.920
<v Speaker 2>early in the pandemic when people were wondering is this

0:23:25.920 --> 0:23:27.919
<v Speaker 2>thing going to be polarized or is it going to

0:23:27.920 --> 0:23:31.760
<v Speaker 2>be unifying? And remember Trump two months into the pandemic,

0:23:32.000 --> 0:23:35.160
<v Speaker 2>the Trump administration filed a brief with the Supreme Court

0:23:35.200 --> 0:23:38.960
<v Speaker 2>to like overturn the entire Affordable Care Act. They blocked healthcare,

0:23:39.000 --> 0:23:41.840
<v Speaker 2>they blocked medicaid reform in red states, like all these ways.

0:23:41.840 --> 0:23:44.879
<v Speaker 2>They signaled that it's not just politics as usual, but

0:23:44.920 --> 0:23:49.639
<v Speaker 2>it's an opportunity for us to like get ahead, you know,

0:23:49.960 --> 0:23:53.560
<v Speaker 2>by profiteering in a way in this horrible moment. And

0:23:53.640 --> 0:23:57.680
<v Speaker 2>so it became what's called a polarizing crisis where people's

0:23:57.720 --> 0:24:00.960
<v Speaker 2>divisions really were enhanced. Now, I'll say that the thing

0:24:01.000 --> 0:24:03.920
<v Speaker 2>about COVID is that it just went on so long,

0:24:04.000 --> 0:24:07.840
<v Speaker 2>like it was almost beyond comprehension. Usually people think of

0:24:07.880 --> 0:24:10.080
<v Speaker 2>before and after and then we can do a memorial,

0:24:10.200 --> 0:24:12.240
<v Speaker 2>and then we can do a statue and all these things,

0:24:12.240 --> 0:24:16.120
<v Speaker 2>and it just defied all that because it's still floating around.

0:24:17.200 --> 0:24:19.320
<v Speaker 2>And so I think part of the issue was it

0:24:19.440 --> 0:24:23.200
<v Speaker 2>just wasn't conceivable for us, and it certainly wasn't conceivable

0:24:23.280 --> 0:24:27.520
<v Speaker 2>for people like Trump. Just what was being faced in

0:24:27.560 --> 0:24:29.640
<v Speaker 2>a certain kind of way. And then there's of course

0:24:29.680 --> 0:24:33.159
<v Speaker 2>all this retrospective like, oh, of course I knew that

0:24:34.200 --> 0:24:36.240
<v Speaker 2>we weren't this wasn't going to work. Of course I

0:24:36.280 --> 0:24:38.280
<v Speaker 2>knew vaccines and all this kind of crap. But like,

0:24:38.280 --> 0:24:41.360
<v Speaker 2>everybody was just scrambling it. It was a you know,

0:24:41.680 --> 0:24:44.600
<v Speaker 2>I trust the people who know what they're doing, but

0:24:44.760 --> 0:24:46.800
<v Speaker 2>everybody was just scrambling. It wasn't like we had a

0:24:46.800 --> 0:24:50.480
<v Speaker 2>model for it. So I completely agree with you about leadership.

0:24:51.040 --> 0:24:54.959
<v Speaker 2>You know, ironically, economically we came out better than anybody.

0:24:55.960 --> 0:24:58.760
<v Speaker 2>But there's a kind of interesting reason why that is,

0:25:00.359 --> 0:25:03.959
<v Speaker 2>which is that we had migrants who did a lot

0:25:04.000 --> 0:25:06.439
<v Speaker 2>of the jobs and kept our economy going up. And

0:25:06.480 --> 0:25:08.359
<v Speaker 2>so a lot of people that are now if the

0:25:08.400 --> 0:25:12.359
<v Speaker 2>Republic is wudn't get reblocked. But but so they're all

0:25:12.359 --> 0:25:15.960
<v Speaker 2>there are all these stories. So it's, man, it's so intense.

0:25:16.280 --> 0:25:18.240
<v Speaker 2>It's like this half hour flew by, because.

0:25:18.320 --> 0:25:24.320
<v Speaker 1>I know, yeah it is. It's it's just like, you know,

0:25:24.760 --> 0:25:27.199
<v Speaker 1>but you're you're the person that I wanted to have

0:25:27.320 --> 0:25:32.720
<v Speaker 1>this conversation with because you're right in remembering that our

0:25:32.880 --> 0:25:36.520
<v Speaker 1>entire conversation weekly came out of we don't know what

0:25:36.560 --> 0:25:39.040
<v Speaker 1>the hell is going on, So let us just like

0:25:39.440 --> 0:25:42.199
<v Speaker 1>do what we can do, you know, to speak to

0:25:42.240 --> 0:25:45.120
<v Speaker 1>each other, to speak to the audience and kind of

0:25:45.440 --> 0:25:49.439
<v Speaker 1>get through this moment. But even to be on the

0:25:49.480 --> 0:25:53.200
<v Speaker 1>other side, I can't really say to your point that

0:25:53.240 --> 0:25:55.480
<v Speaker 1>we've made it to the other side, do you know

0:25:55.520 --> 0:25:58.160
<v Speaker 1>what I'm saying? Like I feel like, I don't know,

0:25:58.320 --> 0:26:01.040
<v Speaker 1>maybe in another six years, when it's been ten years,

0:26:01.800 --> 0:26:06.880
<v Speaker 1>who knows where America, our democracy, like our you know

0:26:06.960 --> 0:26:09.760
<v Speaker 1>where we will be at all. But it's just it's

0:26:09.880 --> 0:26:14.800
<v Speaker 1>wild to reflect on your twenty nineteen self and today.

0:26:14.840 --> 0:26:16.160
<v Speaker 1>So I'll give you the last thoughts.

0:26:16.359 --> 0:26:18.879
<v Speaker 2>Well, just that the election really matters. I mean, I'm

0:26:18.960 --> 0:26:21.840
<v Speaker 2>kind of stating the obvious, but part of the reason

0:26:21.880 --> 0:26:24.320
<v Speaker 2>we can even have this conversation is that we had

0:26:24.960 --> 0:26:29.840
<v Speaker 2>the shadow of a functioning public health infrastructure. Trump is

0:26:29.880 --> 0:26:32.400
<v Speaker 2>now saying if they win, they're going to destroy the CDC,

0:26:32.600 --> 0:26:36.240
<v Speaker 2>They're going to end every vaccine thing, They're going to

0:26:36.400 --> 0:26:40.040
<v Speaker 2>end all this stuff, and so, you know, I would

0:26:40.080 --> 0:26:43.119
<v Speaker 2>just say that the lessons are still pretty urgent about

0:26:44.080 --> 0:26:48.119
<v Speaker 2>why the election matters and public health, it would seem

0:26:48.160 --> 0:26:50.880
<v Speaker 2>to be like on the top three of the list.

0:26:50.960 --> 0:26:52.720
<v Speaker 2>It's not for a lot of people, but it should

0:26:52.760 --> 0:26:56.680
<v Speaker 2>be because if we do away with research about how

0:26:56.720 --> 0:27:00.800
<v Speaker 2>to treat illness and public health and structure and stuff

0:27:00.840 --> 0:27:02.040
<v Speaker 2>like that, then ten years from.

0:27:01.960 --> 0:27:05.439
<v Speaker 1>Now smallpox will be back, you know, like U leo.

0:27:05.440 --> 0:27:08.040
<v Speaker 2>All these things, yep, if we've never heard of and

0:27:08.160 --> 0:27:10.600
<v Speaker 2>so and so. I just think that it really ties

0:27:10.640 --> 0:27:14.600
<v Speaker 2>into like why the reason number like nine and fifty

0:27:14.600 --> 0:27:18.119
<v Speaker 2>eight about why the election is so urgent is about

0:27:18.440 --> 0:27:22.600
<v Speaker 2>one side clearly is using the pandemic to talk about

0:27:23.040 --> 0:27:26.959
<v Speaker 2>destroying the public health infrastructure and that really can't and

0:27:27.000 --> 0:27:30.080
<v Speaker 2>healthcare infrastructure, and to me, that would lead to a

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<v Speaker 2>very different and much sicker country. And the other side

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<v Speaker 2>is saying, let's learn from this and and boost our

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<v Speaker 2>well being. So to me, that's a pretty straightforward choice.

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<v Speaker 1>As always, my friend, doctor Jonathan Metzel, appreciate you. Happy

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<v Speaker 1>anniversary tea four years of oh I got of conversations

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<v Speaker 1>on on woke at our own narrative. Really really appreciate you.

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<v Speaker 2>Thank you, thank you. Let's keep going, everybody.

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<v Speaker 1>That is it for me today, Dear friends, on Woke

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<v Speaker 1>a f as always power to the people and to

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<v Speaker 1>all the people. Power, Get woke and stay woke as fuck.