WEBVTT - Six More Impossible Episodes

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<v Speaker 1>Welcome to Stuff you missed in History Class, Fun Stuff

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<v Speaker 1>Works dot Com. Hello and Tracy Wilson. About six months ago,

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<v Speaker 1>we put out an episode that was called Six Impossible Episodes,

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<v Speaker 1>and it was six subjects that are really frequent listener requests,

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<v Speaker 1>but for some reason or another they could not really

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<v Speaker 1>stand on their own as individual episodes. And people seem

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<v Speaker 1>to enjoy that one. And since then we've collected another

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<v Speaker 1>heaping handful of topics that people are asking for a lot,

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<v Speaker 1>but which we can't quite be a whole show on.

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<v Speaker 1>So today six more Impossible Episodes. All right, These are

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<v Speaker 1>fun because it's a you know, a little less intensive

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<v Speaker 1>than digging super deep in like a long, full length episode,

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<v Speaker 1>and it's like a nice little shworket sport. Yes, and

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<v Speaker 1>I am writing on an airplane four times in six days,

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<v Speaker 1>so that's why we're doing this today. Yeah, there, it's

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<v Speaker 1>going to be super fun. I love it. So. First one,

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<v Speaker 1>anytime we say anything about Paul Revere on our Facebook

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<v Speaker 1>posts or anywhere else on the internet, really at least

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<v Speaker 1>one person, but far more often it is more than

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<v Speaker 1>one asks the same question, which is, how come nobody

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<v Speaker 1>ever talks about Sybil Luddington, and so in case you

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<v Speaker 1>maybe aren't from the United States, on the eve of

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<v Speaker 1>the Revolutionary War, Paul Revere was part of a now

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<v Speaker 1>famous ride to spread the word of an impending attack,

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<v Speaker 1>and later on in the war, Sybil Luddington also made

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<v Speaker 1>a different but far less famous ride. So anytime we

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<v Speaker 1>say Paul Revere, it's like a call in response somebody

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<v Speaker 1>else says Sybil Lendington. You could use that as the

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<v Speaker 1>alternate to Marco Polo is a pool game, I'm pretty sure. So.

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<v Speaker 1>Sybil was born in Connecticut on April fifth, seventeen sixty one,

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<v Speaker 1>and when she was still a abe, her family moved

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<v Speaker 1>to Duchess County, New York, which lies along the New

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<v Speaker 1>York Connecticut border. Her father, Henry Luttington, had decades of

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<v Speaker 1>military experience, so as war loomed between Britain and its

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<v Speaker 1>colonies in North America, he quickly became a colonel and

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<v Speaker 1>was put in command of a regiment that was responsible

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<v Speaker 1>for guarding territory along the New York Connecticut border. This

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<v Speaker 1>is a pretty critical piece of land because it was

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<v Speaker 1>one of the primary ways that the Loyalists could reach

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<v Speaker 1>Long Island Sound from elsewhere farther inland. That's why when

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<v Speaker 1>Governor William Tryon and his men rated Danbury, Connecticut in

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<v Speaker 1>seventeen seventy seven, a rider was sent from Danbury to

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<v Speaker 1>the Luddington home in Duchess County to ask Sybel's father

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<v Speaker 1>to send help. Danbury was also strategically important, and it

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<v Speaker 1>was home to several Continental Army storehouses that were full

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<v Speaker 1>of food, munitions, and other supplies. So this rider that

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<v Speaker 1>had been dispatched was too exhausted to continue by the

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<v Speaker 1>time he got to the letting and home, and Colonel

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<v Speaker 1>Luddington needed to prepare for battle, so he sent his

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<v Speaker 1>oldest child, Sibyl, to muster his forces so they could

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<v Speaker 1>go to Danbury's aid. It's not totally clear whether she

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<v Speaker 1>volunteered for this task or whether she was sent, and

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<v Speaker 1>at this point, Sybil had just turned sixteen, and her

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<v Speaker 1>ride wound through forty miles of mostly wooded territory at night.

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<v Speaker 1>So Sybil's age and the length of her ride, which

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<v Speaker 1>was longer than Paul Revere's, are often held up as

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<v Speaker 1>reasons why she is really more deserving of a claim

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<v Speaker 1>than Paul Revere was. And then there's often this undertone

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<v Speaker 1>of well, she should have had that acclaim, and she

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<v Speaker 1>would have if she were a man. But as most

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<v Speaker 1>of these things go, there's more to it than that.

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<v Speaker 1>Paul Revere's ride is famous largely because of Henry Wadsworth

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<v Speaker 1>Longfellow's poem, first published in eighteen sixty one, and that

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<v Speaker 1>is the one that starts with listen, my children, and

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<v Speaker 1>you shall hear of the midnight ride of Paul Revere.

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<v Speaker 1>It's not a very historically accurate poem, which is why

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<v Speaker 1>a lot of people remember wrong things about Paul Revere's ride,

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<v Speaker 1>including that he was not the only one that was

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<v Speaker 1>on it. Right, the poem is only about him. But

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<v Speaker 1>this poem was written more than eighty years after the

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<v Speaker 1>ride in question took place, and it was written after

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<v Speaker 1>Longfellow visited the Old North Church in Boston, which is

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<v Speaker 1>more more formally known as Christ Church. And the Old

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<v Speaker 1>North Church is the one where the one if by

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<v Speaker 1>Land too if by Sea signal lanterns were hung. And

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<v Speaker 1>there are several likely reasons why Paul Revere is the

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<v Speaker 1>star of this poem and not someone else. Apart from

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<v Speaker 1>his ride to warn of the attack, he was a

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<v Speaker 1>prominent Boston citizen and an active participant in other parts

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<v Speaker 1>of the Revolutionary War. For example, he made an engraving

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<v Speaker 1>of the Boston massacre that we talked about in our

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<v Speaker 1>episode on that event. Paul Revere also served with Longfellow's

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<v Speaker 1>grandfather in the service, And just to be really basic

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<v Speaker 1>about it, I think we should add that Revere is

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<v Speaker 1>easy to rhyme things with. It is much easier to

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<v Speaker 1>rhyme things with than Luddington. So when Longfellow was writing

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<v Speaker 1>his poem about someone he had a family connection to,

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<v Speaker 1>whose ride connected to a place he had just visited,

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<v Speaker 1>Luddington's story hadn't even been written down yet. It survived

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<v Speaker 1>as family lore for roughly one hundred years before it

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<v Speaker 1>was actually published anywhere, and Sybil's great nephew, historian Lewis S. Patrick,

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<v Speaker 1>wrote about it in nineteen o seven, at which point

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<v Speaker 1>school children were already memorizing the Longfellow poem. So you

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<v Speaker 1>could totally make the argument that Civil Lettington's gender meant

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<v Speaker 1>she could not make a name for herself the way

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<v Speaker 1>Paul Revere did and later become famous thanks to a

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<v Speaker 1>historically inaccurate poem. We just don't really know anything about

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<v Speaker 1>her beyond the fact that when the war was over,

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<v Speaker 1>she got married to a Revolutionary word veteran named Edward Ogden.

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<v Speaker 1>They had a son, and they later opened a tavern,

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<v Speaker 1>and she died on February eighteen thirty nine. Just was

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<v Speaker 1>not the sort of prominent, publicly facing citizen that Paul

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<v Speaker 1>Revere had been, and we don't have any primary source

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<v Speaker 1>documentation about her ride at all, and even tiny details

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<v Speaker 1>like how she spelled her name are different based on

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<v Speaker 1>the things like her tombstone, her signature, and census records

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<v Speaker 1>literally spelled differently in all of those places. So in

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<v Speaker 1>terms of no one talking about her, there are many

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<v Speaker 1>many children's books about Sibyl Lannington, and she was commemorate

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<v Speaker 1>commemorated on a bicentennial postage stamp in even when she lived,

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<v Speaker 1>George Washington himself came to her home to thank her

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<v Speaker 1>personally for having written to muster all the men after

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<v Speaker 1>the Battle of Danbury. There is a particularly fierce looking

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<v Speaker 1>statue of her in Carmel, New York, along with a

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<v Speaker 1>number of historical markers along her ride route. So her

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<v Speaker 1>story just was not well known at all outside of

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<v Speaker 1>her family and maybe local neighbor from the area when

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<v Speaker 1>the poem that made Paul Revere famous was written. Like,

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<v Speaker 1>that poem was solidly in the collective memory of America

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<v Speaker 1>before Sibyl Luddington's story was even written down at all. Yeah,

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<v Speaker 1>that poem has great scansion, and so it's really easy

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<v Speaker 1>to remember and it's really kind of engaging. But as

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<v Speaker 1>the sort of sad coda as well, Colonel Luddington's efforts

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<v Speaker 1>were also too late to save Danbury. The British burned

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<v Speaker 1>thousands of barrels of food along with tents, shoes, and

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<v Speaker 1>other supplies before Luddington and other reinforcements were able to arrive.

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<v Speaker 1>So that is the story of Sybil Lettington and also

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<v Speaker 1>why people talk about Paul Revere more. Uh. Next up,

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<v Speaker 1>we have one that was requested first by Diane long

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<v Speaker 1>enough ago that it is number fifty six on our

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<v Speaker 1>listeners submitted Ideas list, which is now hundreds and hundreds

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<v Speaker 1>of ideas long. It is the Capuchin Catacomb in Palermo, Sicily,

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<v Speaker 1>which are home to about eight thousand mummies. The Capucin

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<v Speaker 1>community in Palermo was established in fifteen thirty four at

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<v Speaker 1>the Church of Santa Maria de la Pacha. At first,

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<v Speaker 1>the Friars who lived there were buried in what was

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<v Speaker 1>essentially a mass grave, but about sixty years later the

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<v Speaker 1>monastery outgrew. That's that mass burial site, so the Friars

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<v Speaker 1>decided to dig a larger set of catacombs using natural

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<v Speaker 1>caves that already existed in the area. Doing this required

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<v Speaker 1>them to exhume the bodies that had already been buried,

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<v Speaker 1>and when they did, they found that forty five of

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<v Speaker 1>them had been naturally preserved and we're just in a

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<v Speaker 1>really pristine condition. Their bodies had dehydrated rather than rotting.

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<v Speaker 1>They interpreted this as a sign from God, and then,

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<v Speaker 1>rather than proceeding with what had essentially been planned as

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<v Speaker 1>a bigger mass grave, they decided instead to keep the

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<v Speaker 1>exhumed bodies intact and displayed them as religious relics, and

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<v Speaker 1>the new burial site that they created was built with

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<v Speaker 1>that end goal in mind. They also gradually refined the

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<v Speaker 1>caves natural preservation process into an intentional mummification, which included

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<v Speaker 1>removing the organs and stuffing the cavity of the bodies

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<v Speaker 1>with straw and placing the bodies on terra cotta tubes

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<v Speaker 1>to help them dry faster. The Friars used a number

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<v Speaker 1>of other preservation methods as well. Sylvestro of Gubio was

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<v Speaker 1>a sixteenth century Capuchin monk, and he was the first

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<v Speaker 1>to be buried in these new catacombs. Originally, the only

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<v Speaker 1>bodies that were placed in the catacombs were those of

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<v Speaker 1>Friars who were part of the Order after they died.

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<v Speaker 1>But eventually, as words spread about the catacombs, being mummified

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<v Speaker 1>and placed there after death became a mark of high status,

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<v Speaker 1>so the bodies of nobility and famous local citizens joined

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<v Speaker 1>that those of the Friars, and eventually the Order began

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<v Speaker 1>allowing the burial of anyone who requested it in seventy three.

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<v Speaker 1>One of the things that makes this place so compelling

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<v Speaker 1>is that the bodies, which are very well preserved, are

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<v Speaker 1>out in view you. They're dressed. Family members would even

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<v Speaker 1>come to change the body's clothes. And some are on shelves,

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<v Speaker 1>some hang from hooks, and some are in open coffin

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<v Speaker 1>like containers. Some are posed almost as though their taxidermy displays.

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<v Speaker 1>And there's one hall that's entirely the bodies of infants,

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<v Speaker 1>some of them in cradles, and although they're arranged into

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<v Speaker 1>approximate categories like professionals, priests, monks, virgins. Relatively few of

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<v Speaker 1>these bodies are actually identifying. The Friars stopped burying new

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<v Speaker 1>bodies there in eighteen eighty, and they made only two

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<v Speaker 1>exceptions afterward. One was Giovanni Patterniti, who was buried in

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<v Speaker 1>nineteen eleven, and the other was Rosalia Lombardo, who was

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<v Speaker 1>two years old and placed there in nineteen twenty. The

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<v Speaker 1>monks teamed up with the European Union to start a

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<v Speaker 1>conservation project on the site in two thousand eight, because

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<v Speaker 1>it has become a major tourist destination, but very little

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<v Speaker 1>had been done up to that point in the centuries

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<v Speaker 1>since it was first built to preserve it. We're going

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<v Speaker 1>to put an image gallery of some pictures of this

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<v Speaker 1>place on our website because it is incredible to look at.

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<v Speaker 1>But most of the information that's available about it in

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<v Speaker 1>English as of right now is sort of like travel

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<v Speaker 1>god type of stuff. It's it's a tourist attraction at

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<v Speaker 1>this point, and most of the things that are written

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<v Speaker 1>about it are written in that vein, so I could

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<v Speaker 1>not find enough richer information to make a whole episode

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<v Speaker 1>out of it, but so many people have asked, we

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<v Speaker 1>want to spend a whole time today. Cool, So before

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<v Speaker 1>we go to our next impossible episode, you want to

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<v Speaker 1>pause from a brief word from a sponsor sounds good.

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<v Speaker 1>Our most recent requests for our next subject, who is

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<v Speaker 1>jean Ditisson, came from Laramie and Mary and two different

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<v Speaker 1>emails very recently, and she, unfortunately, is yet another person

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<v Speaker 1>who falls into the not enough reliable information available in

0:11:52.760 --> 0:11:56.199
<v Speaker 1>English category. We've had some folks right in to tell

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<v Speaker 1>us that we just need to hire some people who

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<v Speaker 1>speak other languages, y'all. It's just the two of us

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<v Speaker 1>and NOL. Like, we don't have like a staff budget. No,

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<v Speaker 1>we we don't have a translation staff. We literally look

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<v Speaker 1>so many things up and we still get them wrong

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<v Speaker 1>because we are not fluent speakers of every language, because

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<v Speaker 1>it is just the two of us and NOL. Yeah,

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<v Speaker 1>and we do try to outsource whilm we can, but

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<v Speaker 1>sometimes it's just not feasible right when you're working, uh so.

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<v Speaker 1>Jeanne de Clisson was a noblewoman and a pirate. In

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<v Speaker 1>THTT three, her second husband, Olivier, the third Lord of Clisson,

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<v Speaker 1>was executed for treason upon the orders of King Philip

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<v Speaker 1>the sixth of France, so n pulled her money. She

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<v Speaker 1>bought a fleet of ships, She rallied the support of

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<v Speaker 1>other discontented nobles who were unhappy with Philip the six

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<v Speaker 1>for some reason, and then she went on a rampage

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<v Speaker 1>of terror and piracy. She purportedly painted her ships black

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<v Speaker 1>and died their sales red to make her fleet extremely impressive,

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<v Speaker 1>and she was nicknamed the Lioness of Brittany. I can

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<v Speaker 1>see why lots of people want to hear about her.

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<v Speaker 1>She's fabulous, though a little cutthroat and blood thirsty. M

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<v Speaker 1>She was so successful in her revenge campaign that she

0:13:10.679 --> 0:13:12.920
<v Speaker 1>won the support of King Edward the third of England,

0:13:13.160 --> 0:13:15.920
<v Speaker 1>who loaned her more ships and weapons so she could

0:13:15.960 --> 0:13:18.960
<v Speaker 1>more effectively fight against France. When she was done with

0:13:19.000 --> 0:13:22.760
<v Speaker 1>seeking revenge, she sought and gained sanctuary in the English Court.

0:13:23.160 --> 0:13:26.800
<v Speaker 1>And people like to send us Wikipedia articles at starting points,

0:13:26.920 --> 0:13:29.559
<v Speaker 1>which thank you, but we actually do not use Wikipedia

0:13:29.640 --> 0:13:31.320
<v Speaker 1>for our research, and we're going to talk about our

0:13:31.320 --> 0:13:33.920
<v Speaker 1>research a little bit more later. Uh. And the Wikipedia

0:13:34.040 --> 0:13:38.920
<v Speaker 1>entry for Jenne Dilisson does have more details about her life,

0:13:38.920 --> 0:13:41.600
<v Speaker 1>but they are basically sort of scattered sentences, and it's

0:13:41.640 --> 0:13:45.480
<v Speaker 1>not really documented in terms of sourcing. Yeah, so that's

0:13:45.520 --> 0:13:48.880
<v Speaker 1>not really a valid source for us, and it's it's

0:13:48.880 --> 0:13:50.760
<v Speaker 1>not even the thing the thing that you can do

0:13:50.960 --> 0:13:53.240
<v Speaker 1>we can see what the sources were and start from

0:13:53.280 --> 0:13:57.320
<v Speaker 1>there because it doesn't say where these random sentences of

0:13:57.360 --> 0:14:03.400
<v Speaker 1>facts came from. Who knows. So moving on. Uh, that

0:14:03.480 --> 0:14:06.120
<v Speaker 1>I think is the briefest of our six impossible episodes today.

0:14:06.880 --> 0:14:09.440
<v Speaker 1>Moving on, So we're not sure when the first request

0:14:09.480 --> 0:14:12.400
<v Speaker 1>came in to talk about the Kentucky meat Shower, but

0:14:12.480 --> 0:14:15.000
<v Speaker 1>there were a whole lot that came in after X

0:14:15.080 --> 0:14:17.400
<v Speaker 1>K c D put out comic number fifteen O one,

0:14:17.400 --> 0:14:20.480
<v Speaker 1>which is called Mysteries, and that charts a bunch of

0:14:20.840 --> 0:14:24.960
<v Speaker 1>historical mysteries based on how weird they are and whether

0:14:25.160 --> 0:14:27.720
<v Speaker 1>they can be explained or not. So the Kentucky Meat

0:14:27.760 --> 0:14:30.080
<v Speaker 1>Shower is in the quadrant for stuff that's both really

0:14:30.120 --> 0:14:33.880
<v Speaker 1>weird and also explained. And we have episodes about several

0:14:33.920 --> 0:14:37.240
<v Speaker 1>of the other mysteries that are in that comic, including

0:14:37.240 --> 0:14:40.440
<v Speaker 1>the Mary Celeste D. D. Cooper, the Oak Island money Pit,

0:14:40.560 --> 0:14:43.760
<v Speaker 1>I think, the delf Pass incidents, a bunch of them,

0:14:43.880 --> 0:14:47.080
<v Speaker 1>a lot of them, really, So yeah, I thought about

0:14:47.120 --> 0:14:49.320
<v Speaker 1>doing a whole episode that was just on the mysteries

0:14:49.320 --> 0:14:51.600
<v Speaker 1>from the comic that we haven't covered, And I think

0:14:51.680 --> 0:14:54.840
<v Speaker 1>some people actually did ask for that specifically. But some

0:14:54.920 --> 0:14:58.560
<v Speaker 1>of them are extremely recent and others are basically summarized

0:14:58.560 --> 0:15:03.920
<v Speaker 1>in a sentence. So on March three, eighty six, the Crouches,

0:15:04.000 --> 0:15:07.320
<v Speaker 1>who lived in Bath County, Kentucky, witnessed what appeared to

0:15:07.360 --> 0:15:11.320
<v Speaker 1>be meat falling from a clear sky. And these pieces

0:15:11.320 --> 0:15:13.880
<v Speaker 1>of meat were in various shapes and sizes, some of

0:15:13.920 --> 0:15:17.360
<v Speaker 1>them just little meaty whisps, and some chunks as big

0:15:17.400 --> 0:15:20.440
<v Speaker 1>as a person's hand. The New York Times later wrote

0:15:20.440 --> 0:15:23.600
<v Speaker 1>about this event under the headline flesh descending in a

0:15:23.680 --> 0:15:28.200
<v Speaker 1>shower and all capital letters. So it also sounds like

0:15:28.240 --> 0:15:30.680
<v Speaker 1>a weird um, like the kind of play that you

0:15:30.720 --> 0:15:36.160
<v Speaker 1>would see in an experimental college theater. Oh yeah, So afterwards,

0:15:36.160 --> 0:15:39.400
<v Speaker 1>Alan Crouch and his wife found that a strip of

0:15:39.440 --> 0:15:42.280
<v Speaker 1>their land about a hundred yards long and fifty yards

0:15:42.280 --> 0:15:45.280
<v Speaker 1>wide was just covered in chunks of this meaty substance.

0:15:45.720 --> 0:15:48.200
<v Speaker 1>Neighbors came by to look at it. Their cat ain't

0:15:48.240 --> 0:15:53.440
<v Speaker 1>some of it? Yeah, some people tasted it also. Uh.

0:15:53.480 --> 0:15:55.880
<v Speaker 1>They came up with various theories for what they thought

0:15:55.920 --> 0:15:59.320
<v Speaker 1>it tasted and smelled like, including mutton, venison, and bear,

0:16:00.080 --> 0:16:02.640
<v Speaker 1>and eventually people gathered up pieces of it and sent

0:16:02.680 --> 0:16:05.920
<v Speaker 1>it to various labs for testing, and the various labs

0:16:05.960 --> 0:16:08.720
<v Speaker 1>came back with various results, including that it was dried

0:16:08.760 --> 0:16:12.640
<v Speaker 1>frog spawn, that it was nostock, which is a cyanobacteria

0:16:12.720 --> 0:16:16.280
<v Speaker 1>that forms this gelatinous protective coding, or that it was

0:16:16.400 --> 0:16:20.880
<v Speaker 1>some actual type of animal flesh, And eventually the prevailing

0:16:20.960 --> 0:16:26.840
<v Speaker 1>theory became that it was actually brace vomit, my least

0:16:26.880 --> 0:16:29.960
<v Speaker 1>favorite thing in the world, vulture vomits, which would explain

0:16:30.000 --> 0:16:32.720
<v Speaker 1>why the cat was so drawn to it from from

0:16:32.800 --> 0:16:36.240
<v Speaker 1>vultures that had overindulged on something they had scavenged. That

0:16:36.320 --> 0:16:38.120
<v Speaker 1>makes it super gross. As we said that the cat

0:16:38.200 --> 0:16:40.880
<v Speaker 1>and a number of people ate some of it. So

0:16:41.120 --> 0:16:43.680
<v Speaker 1>there are not really a ton of books or historical

0:16:43.720 --> 0:16:47.120
<v Speaker 1>papers or peer reviewed whatever on this event. It's the

0:16:47.200 --> 0:16:49.520
<v Speaker 1>sort of thing that would be really fun to research

0:16:49.640 --> 0:16:52.840
<v Speaker 1>by going through old newspaper archives to figure out exactly

0:16:52.840 --> 0:16:55.000
<v Speaker 1>what people were saying about it at the time. And

0:16:55.040 --> 0:16:58.040
<v Speaker 1>the thing is, a writer named Matt Soniac has already

0:16:58.040 --> 0:17:01.120
<v Speaker 1>done that in the pages of Mental floss, so trying

0:17:01.160 --> 0:17:04.200
<v Speaker 1>to get a whole article together based on that exact

0:17:04.200 --> 0:17:06.880
<v Speaker 1>same process, which just feel a little bit too much

0:17:06.920 --> 0:17:09.720
<v Speaker 1>like we were cribbing off of his work. There is

0:17:09.760 --> 0:17:12.920
<v Speaker 1>a preserved piece of this meat at the Monroe loos

0:17:13.040 --> 0:17:17.400
<v Speaker 1>Nick Medical and Science Museum at Transylvania University in Lexington, Kentucky.

0:17:17.800 --> 0:17:21.200
<v Speaker 1>If you are yearning to see what the vomity meat

0:17:21.359 --> 0:17:25.600
<v Speaker 1>looks like, I'm not look on your face pretty much

0:17:25.600 --> 0:17:29.680
<v Speaker 1>says it. Also, I won't say the V word anymore. Uh.

0:17:29.720 --> 0:17:33.480
<v Speaker 1>And and we have two more impossible episodes, one of

0:17:33.480 --> 0:17:36.080
<v Speaker 1>which makes us really sad that it's impossible, and we're

0:17:36.080 --> 0:17:38.320
<v Speaker 1>going to talk about them after another brief word from

0:17:38.320 --> 0:17:41.159
<v Speaker 1>a sponsor. Uh. That particular sponsor at this moment is

0:17:41.200 --> 0:17:44.240
<v Speaker 1>scare space the best way to create a beautiful website

0:17:44.320 --> 0:17:47.720
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0:17:47.800 --> 0:17:49.919
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0:17:49.960 --> 0:17:51.520
<v Speaker 1>I'm a little bit of a foot dragger, but it's

0:17:51.560 --> 0:17:54.480
<v Speaker 1>coming along and soon we'll actually officially launch. I'm pretty

0:17:54.520 --> 0:17:58.280
<v Speaker 1>excited because while I had some troubles starting out, all

0:17:58.320 --> 0:18:00.280
<v Speaker 1>on my end going what the heck do I do next,

0:18:00.680 --> 0:18:02.919
<v Speaker 1>they totally walked me through it, and I love the

0:18:02.920 --> 0:18:04.359
<v Speaker 1>process now and I feel like I have a really

0:18:04.400 --> 0:18:08.240
<v Speaker 1>good understanding of the product. So they basically are going

0:18:08.280 --> 0:18:11.120
<v Speaker 1>to give you the opportunity through a really simple interface

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0:18:26.119 --> 0:18:28.640
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0:18:31.119 --> 0:18:34.520
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0:18:41.560 --> 0:18:44.920
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0:18:44.960 --> 0:18:47.000
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0:18:47.040 --> 0:18:49.280
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0:18:49.280 --> 0:18:51.960
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0:18:51.960 --> 0:18:55.320
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0:18:55.320 --> 0:18:56.760
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0:18:56.880 --> 0:18:58.960
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0:18:59.080 --> 0:19:02.359
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0:19:02.520 --> 0:19:06.040
<v Speaker 1>to squarespace dot com. Enter your offer code history squares base,

0:19:06.160 --> 0:19:10.160
<v Speaker 1>Build it beautiful. Okay, as we said before the break,

0:19:10.240 --> 0:19:13.720
<v Speaker 1>our penultimate impossible episode makes us so sad that it's

0:19:13.720 --> 0:19:18.119
<v Speaker 1>been possible. One of our most frequently requested episodes, at

0:19:18.200 --> 0:19:20.359
<v Speaker 1>least after we did one on the night, which is

0:19:20.600 --> 0:19:25.560
<v Speaker 1>so people stopped requesting that one is infamous serial killer Elizabeth,

0:19:25.880 --> 0:19:31.040
<v Speaker 1>or more accurately, Elizabeth Bathory. And Elizabeth Bathory was actually

0:19:31.080 --> 0:19:34.240
<v Speaker 1>the second subject ever covered on our show, so when

0:19:34.240 --> 0:19:37.119
<v Speaker 1>people ask for an episode on her, we point them

0:19:37.160 --> 0:19:40.600
<v Speaker 1>back to that one, which being the second episode ever

0:19:40.760 --> 0:19:44.560
<v Speaker 1>on our show. It is only three minutes long, and

0:19:44.600 --> 0:19:48.240
<v Speaker 1>we don't normally put out duovers of previous hosts episodes.

0:19:48.560 --> 0:19:50.800
<v Speaker 1>History is basically infinite, and even if we would have

0:19:50.800 --> 0:19:52.919
<v Speaker 1>approached the subject in a different way from a previous

0:19:53.000 --> 0:19:55.280
<v Speaker 1>host take on it, there's just so much to cover

0:19:55.480 --> 0:19:58.200
<v Speaker 1>that we haven't already done. Uh. There is an exception.

0:19:58.240 --> 0:20:03.960
<v Speaker 1>I did a review of m um one of them, Zenobia,

0:20:05.560 --> 0:20:07.600
<v Speaker 1>just because that was like a personal zone of super

0:20:07.640 --> 0:20:10.359
<v Speaker 1>interest for me. But normally we don't usually backtrack on

0:20:10.400 --> 0:20:13.560
<v Speaker 1>those um But when it comes to Elizabeth Bathory, we

0:20:13.600 --> 0:20:16.800
<v Speaker 1>get so many requests and so many disappointed follow ups

0:20:16.800 --> 0:20:19.200
<v Speaker 1>when people realize that the old episode is quite brief,

0:20:19.440 --> 0:20:21.560
<v Speaker 1>that it made sense to at least talk about it. So.

0:20:22.280 --> 0:20:25.639
<v Speaker 1>Elizabeth Bathory was born in fifteen sixty into Transylvaane, his

0:20:25.800 --> 0:20:29.720
<v Speaker 1>ruling family. She was very wealthy, very beautiful, and very

0:20:29.800 --> 0:20:32.639
<v Speaker 1>well educated, and when she was eleven or twelve, she

0:20:32.760 --> 0:20:36.159
<v Speaker 1>was betrothed to a member of another prominent family, but

0:20:36.520 --> 0:20:38.760
<v Speaker 1>a couple of years later she actually had a child

0:20:38.760 --> 0:20:42.680
<v Speaker 1>by a different man, who her fiance purportedly killed by

0:20:42.720 --> 0:20:47.560
<v Speaker 1>having him castrated and then ravaged by dogs. Bathori's illegitimate

0:20:47.640 --> 0:20:49.919
<v Speaker 1>child was kept secret from the rest of the world,

0:20:50.000 --> 0:20:52.640
<v Speaker 1>and her marriage went ahead is planned when she was fourteen.

0:20:53.440 --> 0:20:56.120
<v Speaker 1>Her husband died when she was forty three. In between

0:20:56.320 --> 0:21:00.199
<v Speaker 1>their marriage and his death, she had four children. By

0:21:00.240 --> 0:21:02.920
<v Speaker 1>the time of her husband's death in sixteen o four,

0:21:03.240 --> 0:21:07.520
<v Speaker 1>there were rumors spreading that she was sadistic and cruel,

0:21:07.760 --> 0:21:11.960
<v Speaker 1>and these rumors really escalated after his passing. There were

0:21:12.040 --> 0:21:15.399
<v Speaker 1>stories that she tortured her servants and the daughters of

0:21:15.480 --> 0:21:18.320
<v Speaker 1>peasants who were living in the area. She was rumored

0:21:18.400 --> 0:21:20.600
<v Speaker 1>to drink their blood and bathe in it in order

0:21:20.640 --> 0:21:25.199
<v Speaker 1>to preserve her beauty and her youth authorities actually investigated her.

0:21:25.240 --> 0:21:29.399
<v Speaker 1>In sixteen ten, Count Georgie Thursoh, who was Bathori's cousin,

0:21:29.560 --> 0:21:31.679
<v Speaker 1>was sent by King Mattias to find out what was

0:21:31.720 --> 0:21:34.760
<v Speaker 1>going on, and he reportedly walked in on Bath three

0:21:34.840 --> 0:21:38.680
<v Speaker 1>conducting a torture session. He took depositions from people both

0:21:38.720 --> 0:21:41.760
<v Speaker 1>within and outside of the estate, and he concluded that

0:21:41.800 --> 0:21:44.399
<v Speaker 1>Elizabeth had killed six hundred girls with the help of

0:21:44.440 --> 0:21:48.480
<v Speaker 1>her servants. She was placed under arrest that December. Four

0:21:48.680 --> 0:21:51.679
<v Speaker 1>people who were reported to be her accomplices were tried,

0:21:51.840 --> 0:21:55.040
<v Speaker 1>and three of them were executed. One was sentenced to

0:21:55.080 --> 0:21:58.159
<v Speaker 1>life in prison. She herself was never tried, but she

0:21:58.280 --> 0:22:01.199
<v Speaker 1>was confined to a window room in the castle for

0:22:01.240 --> 0:22:04.440
<v Speaker 1>the rest of her life, which ended in sixteen fourteen.

0:22:04.480 --> 0:22:07.160
<v Speaker 1>She was found dead on August twenty one of that year.

0:22:08.160 --> 0:22:11.000
<v Speaker 1>There's some evidence to suggest that the claims against Bath

0:22:11.000 --> 0:22:14.960
<v Speaker 1>three were deeply embellished, or were in fact slander. King

0:22:15.000 --> 0:22:17.840
<v Speaker 1>Matthias owed Bath three a great deal of money, and

0:22:17.920 --> 0:22:20.879
<v Speaker 1>her family apparently waived that debt in exchange for getting

0:22:20.920 --> 0:22:24.760
<v Speaker 1>control of her captivity. Those same family members also got

0:22:24.760 --> 0:22:29.480
<v Speaker 1>control over all of her land, so unfortunately it became

0:22:29.800 --> 0:22:33.399
<v Speaker 1>clear almost immediately when trying to research a full length

0:22:33.480 --> 0:22:36.040
<v Speaker 1>episode on Elizabeth Bathory that it just was not going

0:22:36.080 --> 0:22:40.240
<v Speaker 1>to happen. There are several brief articles about her from

0:22:40.359 --> 0:22:43.479
<v Speaker 1>reputable sources, but the couple of books that have been

0:22:43.560 --> 0:22:47.280
<v Speaker 1>written about her in English were both self published. Now,

0:22:47.280 --> 0:22:49.800
<v Speaker 1>we're not knocking the idea of publishing your own work

0:22:50.200 --> 0:22:53.000
<v Speaker 1>or of reading self published work. Of course, you may

0:22:53.040 --> 0:22:55.080
<v Speaker 1>do what you want, but since we are not experts

0:22:55.080 --> 0:22:56.480
<v Speaker 1>in a lot of the things we talked about, we

0:22:56.560 --> 0:22:58.919
<v Speaker 1>take a number of steps to try to ensure that

0:22:59.000 --> 0:23:01.040
<v Speaker 1>the work we do you has been approached with a

0:23:01.119 --> 0:23:05.120
<v Speaker 1>high degree of ecademic rigor. We did, actually, very late

0:23:05.160 --> 0:23:08.720
<v Speaker 1>in the game find out about one non self published

0:23:08.800 --> 0:23:12.960
<v Speaker 1>book in English. But then, uh, neither of us is

0:23:13.000 --> 0:23:18.520
<v Speaker 1>really comfortable sourcing an entire podcast from one book whose

0:23:18.560 --> 0:23:26.080
<v Speaker 1>facts we can't verify through other independent sources. So that's that, uh,

0:23:26.119 --> 0:23:29.840
<v Speaker 1>and that brings us to impossible Episode six. Yeah, a

0:23:29.880 --> 0:23:31.920
<v Speaker 1>lot of people ask us to do an episode that's

0:23:31.960 --> 0:23:35.480
<v Speaker 1>about research tips or ideas on where they can find

0:23:35.520 --> 0:23:38.159
<v Speaker 1>information on particular subjects, and we talked about this a

0:23:38.320 --> 0:23:41.160
<v Speaker 1>little bit in our Listener Male f a Q episode

0:23:41.240 --> 0:23:43.560
<v Speaker 1>a couple of years ago. But that one was more

0:23:43.720 --> 0:23:47.159
<v Speaker 1>devoted to our process of making podcasts, and having a

0:23:47.200 --> 0:23:51.520
<v Speaker 1>whole episode on research tips seemed like stretch. But since

0:23:51.520 --> 0:23:53.760
<v Speaker 1>we're having to round out our six and to tie

0:23:53.840 --> 0:23:57.280
<v Speaker 1>onto the one we just talked about, uh some tips

0:23:57.320 --> 0:24:01.480
<v Speaker 1>for research. So when it comes to two books, for me,

0:24:02.000 --> 0:24:05.240
<v Speaker 1>the books that I read for episodes are usually person's

0:24:05.320 --> 0:24:08.360
<v Speaker 1>memoirs that they wrote themselves about their own lives. And

0:24:08.520 --> 0:24:11.520
<v Speaker 1>often if there is some contention about whether the person's

0:24:11.560 --> 0:24:15.480
<v Speaker 1>memoirs are embellished, we will say that yes, um and

0:24:15.520 --> 0:24:18.000
<v Speaker 1>otherwise most of the books, there are some exceptions, but

0:24:18.119 --> 0:24:19.840
<v Speaker 1>most of the books that I used for the podcast

0:24:19.880 --> 0:24:24.440
<v Speaker 1>have been published by academic presses, and so you have

0:24:24.800 --> 0:24:28.560
<v Speaker 1>some confidence that there has been like an editor involved

0:24:29.000 --> 0:24:31.760
<v Speaker 1>in fact checking and helping to make sure that the

0:24:31.760 --> 0:24:37.240
<v Speaker 1>whole thing is is as accurate and uh correct as possible.

0:24:37.600 --> 0:24:41.760
<v Speaker 1>That's like one of the steps of making sure that

0:24:41.840 --> 0:24:44.400
<v Speaker 1>the information that we're getting is right, which is why

0:24:44.640 --> 0:24:48.040
<v Speaker 1>for our podcast specifically, I wouldn't normally use the self

0:24:48.160 --> 0:24:50.400
<v Speaker 1>a self published book unless it was somebody's own self

0:24:50.440 --> 0:24:53.760
<v Speaker 1>published memoir. Yeah, and one of the things that I

0:24:53.800 --> 0:24:58.239
<v Speaker 1>do usually it's unusual that I think either of us

0:24:58.280 --> 0:25:03.520
<v Speaker 1>would just use one in book for an episode. Uh So,

0:25:03.640 --> 0:25:05.360
<v Speaker 1>one of the things that I do, even when they

0:25:05.480 --> 0:25:09.280
<v Speaker 1>are meeting all of the criteria Tracy just talked about,

0:25:09.480 --> 0:25:11.680
<v Speaker 1>is I kind of do a little pattern recognition, like

0:25:12.040 --> 0:25:15.760
<v Speaker 1>where are there some things that come up slightly different,

0:25:16.600 --> 0:25:18.800
<v Speaker 1>because I try to trace those back to the root

0:25:19.000 --> 0:25:21.600
<v Speaker 1>and find out what is consistent across all of them

0:25:21.640 --> 0:25:23.600
<v Speaker 1>and where they may have diverged and what may have

0:25:23.680 --> 0:25:27.920
<v Speaker 1>caused that. Um. Because there are cases where things get

0:25:27.920 --> 0:25:31.640
<v Speaker 1>a little wiggly, uh in part just in the writing process,

0:25:31.680 --> 0:25:34.119
<v Speaker 1>as as one person tries to tell the story of

0:25:34.119 --> 0:25:36.680
<v Speaker 1>someone and another person does that, they may use language

0:25:36.680 --> 0:25:40.040
<v Speaker 1>that kind of maybe not always even on purpose, conveys

0:25:40.040 --> 0:25:43.200
<v Speaker 1>a different meaning in the historical record. So we try

0:25:43.240 --> 0:25:46.440
<v Speaker 1>to really root those out across multiple sources. And this

0:25:46.480 --> 0:25:51.000
<v Speaker 1>is where I am going to advocate for your local library. UM.

0:25:51.040 --> 0:25:54.200
<v Speaker 1>Which may sound ridiculous that a lot of people think

0:25:54.200 --> 0:25:56.760
<v Speaker 1>about going to the library and checking out books, but

0:25:56.920 --> 0:26:01.000
<v Speaker 1>most public public library systems at this point have databases

0:26:01.040 --> 0:26:04.399
<v Speaker 1>that anyone with a library card can access where you

0:26:04.440 --> 0:26:08.880
<v Speaker 1>can get a lot more academic information on subjects, things

0:26:08.880 --> 0:26:11.600
<v Speaker 1>that have been through peer review, things that have been

0:26:11.600 --> 0:26:14.960
<v Speaker 1>through some kind of like more stringent editorial process to

0:26:15.040 --> 0:26:18.160
<v Speaker 1>make sure that what is on the page is as

0:26:18.240 --> 0:26:22.680
<v Speaker 1>accurate as it can be. So usually my uh, my

0:26:23.440 --> 0:26:28.080
<v Speaker 1>research process involves books when they are available, and then

0:26:28.640 --> 0:26:33.720
<v Speaker 1>from databases any number of uh like academic papers on stuff,

0:26:34.000 --> 0:26:37.359
<v Speaker 1>and then um, when there are not those sorts of

0:26:37.359 --> 0:26:39.560
<v Speaker 1>things available, things that are from people who, in one

0:26:39.600 --> 0:26:44.359
<v Speaker 1>way or another are the experts in that particular field. Right, So,

0:26:45.080 --> 0:26:49.400
<v Speaker 1>local library, that's my big research tip. Anytime anybody emails

0:26:49.440 --> 0:26:52.440
<v Speaker 1>us and says, can you give me research tips, local library,

0:26:52.480 --> 0:26:54.720
<v Speaker 1>It's gonna help you out a lot. That's usually a

0:26:54.760 --> 0:26:57.040
<v Speaker 1>reference librarian who can help you with lots of tips

0:26:57.080 --> 0:27:01.240
<v Speaker 1>about like what your specific library system offers. UM being

0:27:01.280 --> 0:27:04.080
<v Speaker 1>now in a totally different public library system than I

0:27:04.160 --> 0:27:06.959
<v Speaker 1>was when I was actually living here locally to our

0:27:07.000 --> 0:27:10.159
<v Speaker 1>office where I'm recording this episode from today. Actually, uh,

0:27:10.880 --> 0:27:14.280
<v Speaker 1>different libraries can have vastly different offerings in terms of

0:27:14.320 --> 0:27:19.000
<v Speaker 1>exactly which databases they offer and what other services they have.

0:27:19.119 --> 0:27:23.960
<v Speaker 1>So each library system's reference librarian will help you out.

0:27:24.400 --> 0:27:27.480
<v Speaker 1>And I will say this having um worked in a

0:27:27.560 --> 0:27:30.600
<v Speaker 1>library for more than a decade and having still a

0:27:30.600 --> 0:27:33.440
<v Speaker 1>lot of friends who are librarians and specifically reference librarians.

0:27:33.760 --> 0:27:35.240
<v Speaker 1>They often love it if you go to them with

0:27:35.280 --> 0:27:38.600
<v Speaker 1>a juicy research topic. They get so excited because a

0:27:38.600 --> 0:27:40.480
<v Speaker 1>lot of times it's just people wanting to like put

0:27:40.520 --> 0:27:44.199
<v Speaker 1>together something simple for like I have to do a

0:27:44.280 --> 0:27:46.840
<v Speaker 1>research paper, or I have a reference librarian friend who

0:27:47.119 --> 0:27:48.959
<v Speaker 1>finally had to put the kaibosh on the person who

0:27:49.080 --> 0:27:52.399
<v Speaker 1>kept coming in to do her son's homework. But but

0:27:52.560 --> 0:27:54.480
<v Speaker 1>she gets really excited when someone comes to her with

0:27:54.520 --> 0:27:57.360
<v Speaker 1>a really interesting research topic. And I think a lot

0:27:57.400 --> 0:27:59.720
<v Speaker 1>of times if you develop a relationship with your local

0:27:59.720 --> 0:28:04.239
<v Speaker 1>reas librarian, don't drive them crazy. But certainly those are

0:28:04.240 --> 0:28:06.399
<v Speaker 1>people you want to make friends with because they can

0:28:06.440 --> 0:28:09.840
<v Speaker 1>help you find stuff you never would have even known existed. Yes, yes,

0:28:09.920 --> 0:28:12.680
<v Speaker 1>my fiance is a librarian and most of his library

0:28:12.760 --> 0:28:18.000
<v Speaker 1>work involves more the curation of data than book stuff

0:28:18.040 --> 0:28:22.600
<v Speaker 1>at this point, So whenever we are talking about podcast

0:28:22.760 --> 0:28:25.480
<v Speaker 1>things and I bring up some weird subject, he gets

0:28:25.480 --> 0:28:27.879
<v Speaker 1>super excited and it's like I'm gonna go into the

0:28:27.920 --> 0:28:30.199
<v Speaker 1>stacks and see if i have anything on that. I'm like,

0:28:32.119 --> 0:28:34.280
<v Speaker 1>I didn't ask you to do that. Just remember that's

0:28:34.280 --> 0:28:36.760
<v Speaker 1>the person that is drawn to the library sciences. My

0:28:36.840 --> 0:28:39.080
<v Speaker 1>other big one is I love to find if it's

0:28:39.280 --> 0:28:44.640
<v Speaker 1>all possible, uh, contemporary newspaper. Yeah, yeah, that that, and

0:28:44.680 --> 0:28:46.520
<v Speaker 1>there are a number of services that will help you

0:28:46.560 --> 0:28:49.200
<v Speaker 1>with those, like subscription services. I don't want to name

0:28:49.240 --> 0:28:52.560
<v Speaker 1>them my name, just because I don't endorse any particular one.

0:28:52.840 --> 0:28:57.040
<v Speaker 1>The different ones off for different benefits. So but if

0:28:57.080 --> 0:28:59.440
<v Speaker 1>you find one you like, like, that's a gold mine. Yeah.

0:28:59.480 --> 0:29:02.280
<v Speaker 1>And a lot of times your local library will have

0:29:02.360 --> 0:29:06.120
<v Speaker 1>an archive of the newspaper, like your local newspaper, and

0:29:06.160 --> 0:29:09.120
<v Speaker 1>then often some other big name ones like the New

0:29:09.200 --> 0:29:12.480
<v Speaker 1>York Times in the Boston Globe. Uh, some of like

0:29:12.520 --> 0:29:17.200
<v Speaker 1>the biggest, most long standing newspapers for US people. So

0:29:18.400 --> 0:29:21.880
<v Speaker 1>those are some research tips. I hope they're helpful. Yeah.

0:29:22.000 --> 0:29:23.920
<v Speaker 1>I think the other thing to always be careful about

0:29:24.440 --> 0:29:27.120
<v Speaker 1>is not looking for research that backs up what you

0:29:27.160 --> 0:29:30.120
<v Speaker 1>already think, but actually reading the research. It's easy to do,

0:29:30.400 --> 0:29:33.160
<v Speaker 1>so easy to do, but yeah, you have to kind

0:29:33.160 --> 0:29:36.200
<v Speaker 1>of keep your mind as objective as possible. That's how

0:29:36.200 --> 0:29:38.360
<v Speaker 1>we keep winding up with episodes that we thought were

0:29:38.360 --> 0:29:40.480
<v Speaker 1>going to be a ralicky good time and they were

0:29:40.520 --> 0:29:46.000
<v Speaker 1>not and turned dark and stormy. Yes, so I have

0:29:46.240 --> 0:29:48.640
<v Speaker 1>a couple of emails that are actually kind of related

0:29:48.680 --> 0:29:51.600
<v Speaker 1>to this last piece of Impossible episode, and they are

0:29:51.640 --> 0:29:54.480
<v Speaker 1>both pretty short, so I'm just gonna read them both.

0:29:55.400 --> 0:29:58.280
<v Speaker 1>The first one is from Catherine, and Katherine says, Hi,

0:29:58.440 --> 0:30:00.480
<v Speaker 1>Holly and Tracy, a kind of the only made on

0:30:00.520 --> 0:30:03.360
<v Speaker 1>your recent USS Cyclops episode about a book she had

0:30:03.400 --> 0:30:06.160
<v Speaker 1>consulted for source material reminded me of a question I've

0:30:06.160 --> 0:30:08.480
<v Speaker 1>been wanting to ask you all for a while, and

0:30:08.560 --> 0:30:11.479
<v Speaker 1>looking through the blog entries and sources for program content.

0:30:11.680 --> 0:30:14.080
<v Speaker 1>As an aside, coming from a research profession, I cannot

0:30:14.120 --> 0:30:16.719
<v Speaker 1>tell you how much I appreciate that you publicly document

0:30:16.760 --> 0:30:19.560
<v Speaker 1>all of your source material on the blog. I noticed

0:30:19.560 --> 0:30:21.400
<v Speaker 1>that in your research you often make an effort to

0:30:21.440 --> 0:30:24.080
<v Speaker 1>read inside at least one book on the subject in question.

0:30:24.600 --> 0:30:27.440
<v Speaker 1>Given all the books you've consulted during your time working

0:30:27.440 --> 0:30:29.600
<v Speaker 1>on the podcast, I was wondering if you had any

0:30:29.600 --> 0:30:33.600
<v Speaker 1>favorites that you can suggest to some of your BiblioFile

0:30:33.680 --> 0:30:36.360
<v Speaker 1>listeners such as myself. Thanks again for all you do

0:30:36.400 --> 0:30:40.720
<v Speaker 1>to make the podcast of Delight, Sincerely, Catherine Um And

0:30:40.720 --> 0:30:42.440
<v Speaker 1>then she mentions having read one of the books that

0:30:42.480 --> 0:30:44.520
<v Speaker 1>we read for one of the episodes, which was pretty cool,

0:30:44.880 --> 0:30:48.840
<v Speaker 1>And then the other one is for Monica, and Monica says, hello, ladies.

0:30:48.880 --> 0:30:51.560
<v Speaker 1>I recently discovered your podcast about two weeks ago, and

0:30:51.640 --> 0:30:54.240
<v Speaker 1>I am obsessed. I am probably about halfway through the

0:30:54.360 --> 0:30:56.640
<v Speaker 1>archived episodes, and I'm already dreading the day when I

0:30:56.640 --> 0:30:59.880
<v Speaker 1>can no longer binge listen to new episodes. I was

0:31:00.040 --> 0:31:02.920
<v Speaker 1>a classic studies minor in college, but have a great

0:31:02.920 --> 0:31:06.960
<v Speaker 1>passion for history, especially European. I'm also absolutely obsessed with

0:31:07.040 --> 0:31:10.200
<v Speaker 1>British history. I was curious to know if anyone in

0:31:10.280 --> 0:31:14.000
<v Speaker 1>your office has a book recommendation or authors that refer

0:31:14.120 --> 0:31:17.000
<v Speaker 1>to the Dark Ages in Europe anywhere in Europe, maybe

0:31:17.080 --> 0:31:20.040
<v Speaker 1>Holy Roman Empire, or perhaps a book of maps that

0:31:20.120 --> 0:31:23.760
<v Speaker 1>shows Europe from eleventh centuries to twenty one century. I'm

0:31:23.800 --> 0:31:27.160
<v Speaker 1>always losing myself in the geography of the time, so

0:31:27.480 --> 0:31:30.560
<v Speaker 1>to Monica, I'm opening that question up to listeners. If

0:31:30.600 --> 0:31:33.800
<v Speaker 1>listeners have recommendation for this books and nothing immediately came

0:31:33.840 --> 0:31:37.480
<v Speaker 1>to my mind, um so if you have book suggestions

0:31:37.480 --> 0:31:40.320
<v Speaker 1>for Monica sent us a note history podcast at how

0:31:40.360 --> 0:31:44.360
<v Speaker 1>stuffworks dot com and for Catherine's note. We did write

0:31:44.400 --> 0:31:47.440
<v Speaker 1>Catherine back with some things that immediately came to mind,

0:31:47.600 --> 0:31:50.320
<v Speaker 1>but I wanted to read her note for two reasons.

0:31:50.880 --> 0:31:55.280
<v Speaker 1>One thank you Katherine and to um. A lot of

0:31:55.320 --> 0:31:57.840
<v Speaker 1>folks don't realize that we have show notes for every

0:31:57.840 --> 0:32:00.000
<v Speaker 1>episode that we do in our blog, and the show

0:32:00.280 --> 0:32:03.200
<v Speaker 1>list out all of the sources, and those sources include

0:32:03.400 --> 0:32:06.719
<v Speaker 1>basically everything that we read. So going all the way

0:32:06.760 --> 0:32:09.680
<v Speaker 1>back through the Tracy and Holly era, if there are

0:32:09.680 --> 0:32:11.920
<v Speaker 1>episodes of the podcast that you listen to and are

0:32:12.000 --> 0:32:14.360
<v Speaker 1>interested in and you want to know more, you can

0:32:14.560 --> 0:32:16.400
<v Speaker 1>find out where you can read more by looking in

0:32:16.480 --> 0:32:19.720
<v Speaker 1>all of those uh and the show notes post for

0:32:19.720 --> 0:32:24.600
<v Speaker 1>that particular episode. Um. The the thing that gets tricky

0:32:24.840 --> 0:32:27.920
<v Speaker 1>is at this point you and I have each researched

0:32:28.200 --> 0:32:35.200
<v Speaker 1>an episode every week for many months, and so it

0:32:35.280 --> 0:32:38.800
<v Speaker 1>takes like I am sure that I forgot many many

0:32:38.840 --> 0:32:42.040
<v Speaker 1>great great books when I emailed Catherine back, I just

0:32:42.160 --> 0:32:44.959
<v Speaker 1>like the two that sparked into my brain immediately were

0:32:45.000 --> 0:32:47.360
<v Speaker 1>the ones that I said, but me too, Yeah, my

0:32:47.480 --> 0:32:49.520
<v Speaker 1>brain just at this point when we get to the

0:32:49.640 --> 0:32:53.240
<v Speaker 1>end of recording, sometimes I have forgotten literally the subject

0:32:53.240 --> 0:32:56.440
<v Speaker 1>that we talked about by the time we're in uh

0:32:56.480 --> 0:33:01.960
<v Speaker 1>the studio next well, and I think to um, part

0:33:01.960 --> 0:33:07.040
<v Speaker 1>of it for me is like, UM, very topic specific.

0:33:07.920 --> 0:33:10.120
<v Speaker 1>You know, like I can tell you what some of

0:33:10.160 --> 0:33:12.600
<v Speaker 1>my favorite Disney history books are, or my favorite Queen

0:33:12.640 --> 0:33:15.320
<v Speaker 1>Victoria history books are, right, but those might not be

0:33:15.360 --> 0:33:17.400
<v Speaker 1>the kind of history books that you want to read.

0:33:18.200 --> 0:33:19.800
<v Speaker 1>So if we just pick a few off the top

0:33:19.840 --> 0:33:23.080
<v Speaker 1>of our heads, like I would probably never pick one

0:33:23.120 --> 0:33:25.800
<v Speaker 1>that's just a vast general history book, which isn't to

0:33:25.800 --> 0:33:28.240
<v Speaker 1>say that those aren't great, but those wouldn't probably be

0:33:28.280 --> 0:33:30.560
<v Speaker 1>the ones that nestle in my heart as favorites. Yeah,

0:33:30.640 --> 0:33:34.600
<v Speaker 1>And the books that I recommended to Catherine, we're both

0:33:34.640 --> 0:33:39.080
<v Speaker 1>ones where they were memoirs where the person speaking had

0:33:39.200 --> 0:33:43.959
<v Speaker 1>such a lovely candor, yeah, that it sounded like I

0:33:44.040 --> 0:33:45.920
<v Speaker 1>was like sitting down with that person and hearing him

0:33:45.920 --> 0:33:51.640
<v Speaker 1>tell me a story. They were Frankie Manning and Luis Alvarez.

0:33:52.560 --> 0:33:55.040
<v Speaker 1>There was those two memoirs that I recommended just because

0:33:55.040 --> 0:33:59.200
<v Speaker 1>those both had just a casual, lovely conversational tone which

0:34:00.960 --> 0:34:04.640
<v Speaker 1>may float your boat and may not anyway. Yeah, that's

0:34:04.760 --> 0:34:06.360
<v Speaker 1>that's one of those ones. It's a little bit tricky,

0:34:06.440 --> 0:34:09.000
<v Speaker 1>I know, for me, because everybody's taste is different, particularly

0:34:09.520 --> 0:34:13.440
<v Speaker 1>on the um when you're reading on the page. The

0:34:13.480 --> 0:34:15.319
<v Speaker 1>things that resonate with one person or not, I'm gonna

0:34:15.320 --> 0:34:17.560
<v Speaker 1>be the same things that resonate with someone else. Yes.

0:34:18.000 --> 0:34:21.520
<v Speaker 1>So if you know of great, awesome resources for the

0:34:21.560 --> 0:34:24.680
<v Speaker 1>things that Monica asked about regarding the Dark Ages in Europe,

0:34:24.960 --> 0:34:27.760
<v Speaker 1>please write to us. Or if you want to recommend

0:34:27.800 --> 0:34:31.160
<v Speaker 1>other books, please write to us. If you UH have

0:34:31.200 --> 0:34:33.959
<v Speaker 1>awesome questions that you want to ask, you can please

0:34:33.960 --> 0:34:36.799
<v Speaker 1>write to us. We're History podcast at how stupwork dot com.

0:34:36.880 --> 0:34:39.239
<v Speaker 1>We're also on Facebook at facebook dot com slash miss

0:34:39.239 --> 0:34:41.359
<v Speaker 1>in history and on Twitter at miss in history. Are

0:34:41.440 --> 0:34:43.560
<v Speaker 1>tumbler is miss in history dot tomber dot com, and

0:34:43.560 --> 0:34:46.200
<v Speaker 1>we're also on Pinterest at pentriest dot com slash missed

0:34:46.239 --> 0:34:49.360
<v Speaker 1>in History. We have a spreadshirt store at miss in

0:34:49.440 --> 0:34:52.319
<v Speaker 1>history dot spreadshirt dot com. You might be tired of

0:34:52.360 --> 0:34:54.040
<v Speaker 1>me saying miss in history, but I'm gonna say it

0:34:54.120 --> 0:34:56.360
<v Speaker 1>one more time, which is that our new instagram is

0:34:56.440 --> 0:34:59.440
<v Speaker 1>at missed in history. If you would like to learn

0:34:59.440 --> 0:35:01.319
<v Speaker 1>a little bit, we'll were about what we talked about today,

0:35:01.400 --> 0:35:03.840
<v Speaker 1>just it's tiny bit more. You can come to our website,

0:35:03.920 --> 0:35:08.000
<v Speaker 1>but the words Elizabeth Bathory in the UH the search bar,

0:35:08.040 --> 0:35:10.319
<v Speaker 1>and you will find the article that actually sparked for

0:35:10.320 --> 0:35:13.360
<v Speaker 1>the original very shorts A minute was at the Bathory episode.

0:35:13.600 --> 0:35:15.799
<v Speaker 1>You can also come to miss the Mystery dot com

0:35:15.880 --> 0:35:18.080
<v Speaker 1>and you will find show notes that list all of

0:35:18.080 --> 0:35:20.400
<v Speaker 1>our sources, including lots and lots and lots of books

0:35:20.400 --> 0:35:24.280
<v Speaker 1>that you might love, uh, an archive of every single episode,

0:35:24.360 --> 0:35:26.680
<v Speaker 1>lots of other cool stuff we do. All that, and

0:35:26.719 --> 0:35:28.560
<v Speaker 1>a whole lot more. How stuff works dot com or

0:35:28.560 --> 0:35:36.000
<v Speaker 1>missed in hisstory dot com for more on this thousands

0:35:36.040 --> 0:35:51.399
<v Speaker 1>of other topics. Is it how stuff works dot com