1 00:00:00,450 --> 00:00:04,790 Speaker 1: Woe to you, scribes and Pharisees, hypocrites! For you are 2 00:00:04,830 --> 00:00:10,410 Speaker 1: like whitened tombs, which outwardly appear beautiful, but inwardly are 3 00:00:10,490 --> 00:00:17,260 Speaker 1: full of dead men's bones and of all uncleanliness. Matthew 23, 4 00:00:17,260 --> 00:00:22,550 Speaker 1: 27 Dear Lord, Heavenly Father, our hearts are moved to 5 00:00:22,590 --> 00:00:27,640 Speaker 1: deep introspection. We acknowledge, Lord, the penetrating wisdom in these words. 6 00:00:28,710 --> 00:00:34,080 Speaker 1: a caution against hypocrisy, against living lives that may appear 7 00:00:34,140 --> 00:00:39,760 Speaker 1: godly but are devoid of true holiness. Cleanse us from 8 00:00:39,800 --> 00:00:43,120 Speaker 1: the inside out. For what profits us if we gain 9 00:00:43,159 --> 00:00:48,600 Speaker 1: the world's admiration yet lack what truly matters? Awaken us 10 00:00:48,640 --> 00:00:53,339 Speaker 1: to the realities of our sin. Humble us and then 11 00:00:53,420 --> 00:00:57,920 Speaker 1: restore us with your grace. We confess that We have 12 00:00:57,940 --> 00:01:02,240 Speaker 1: been more concerned with our exterior image than our inner character. 13 00:01:03,720 --> 00:01:06,220 Speaker 1: Forgive us for the times we have been whitewashed tombs, 14 00:01:07,260 --> 00:01:12,200 Speaker 1: impressing others while failing to pursue your truth. May we 15 00:01:12,410 --> 00:01:17,330 Speaker 1: aim for an authentic faith, a living relationship with you 16 00:01:18,250 --> 00:01:22,730 Speaker 1: that transcends shallow religiosity. Let us not be actors on 17 00:01:22,770 --> 00:01:27,759 Speaker 1: a stage, but let us live authentic lives that testify 18 00:01:27,819 --> 00:01:31,860 Speaker 1: to your grace and love. We pray this in the 19 00:01:31,900 --> 00:01:32,580 Speaker 1: name of Jesus. 20 00:01:33,920 --> 00:01:34,160 Speaker 2: Amen. 21 00:01:36,500 --> 00:01:39,540 Speaker 1: Thank you for joining me in prayer today. You're listening 22 00:01:39,680 --> 00:01:44,470 Speaker 1: to the Jesus Podcast, stories from the gospel unfolding in 23 00:01:44,510 --> 00:01:47,990 Speaker 1: a way that's never been told before. Stay with us 24 00:01:48,390 --> 00:01:52,350 Speaker 1: to explore the depths of Christ's story and find inspiration 25 00:01:52,730 --> 00:01:56,870 Speaker 1: in every episode. If this podcast has brought value to 26 00:01:56,910 --> 00:01:59,560 Speaker 1: your faith, we'd love it if you left a review 27 00:01:59,840 --> 00:02:02,660 Speaker 1: and shared it with a friend. We want the story 28 00:02:02,680 --> 00:02:06,480 Speaker 1: of Jesus to be known throughout the world, because when Jesus' 29 00:02:06,520 --> 00:02:13,730 Speaker 1: story is told, lives are transformed. It was dusk, but 30 00:02:13,770 --> 00:02:18,269 Speaker 1: the hall of polished stones was shrouded in darkness. A 31 00:02:18,310 --> 00:02:21,970 Speaker 1: breeze from the window caused the torches to flicker, making 32 00:02:22,010 --> 00:02:25,970 Speaker 1: the shadows dance on the marble floor. the dimly lit 33 00:02:26,010 --> 00:02:30,010 Speaker 1: halls led to a grand courtroom where the Sanhedrin presided 34 00:02:30,410 --> 00:02:35,050 Speaker 1: over matters of the law, the temple, and order. There 35 00:02:35,150 --> 00:02:40,579 Speaker 1: presiding over them was Caiaphas. His high priestly robes and 36 00:02:40,700 --> 00:02:46,200 Speaker 1: ephod gave off a muted luster, symbolizing his fading authority. 37 00:02:47,600 --> 00:02:50,640 Speaker 1: He thought slaying Jesus would be the end of his troubles, 38 00:02:51,760 --> 00:02:59,000 Speaker 1: but he was sorely mistaken. Although dead, His presence lingered. Jesus' 39 00:02:59,120 --> 00:03:03,380 Speaker 1: open discourse with the Pharisees and priests compromised the people's 40 00:03:03,440 --> 00:03:08,030 Speaker 1: trust in them. They felt their power slowly slipping away. 41 00:03:09,110 --> 00:03:12,910 Speaker 1: The commotion of Jesus' death had also intensified Rome's presence 42 00:03:12,990 --> 00:03:18,530 Speaker 1: in Jerusalem. Caesar had eyes everywhere, making the Jewish people 43 00:03:18,669 --> 00:03:19,790 Speaker 1: all the more anxious. 44 00:03:20,370 --> 00:03:24,370 Speaker 2: He may be dead, but he has left a lingering stench. 45 00:03:25,169 --> 00:03:28,549 Speaker 1: Caiaphas snarled. He tapped his fingers on the table. 46 00:03:28,810 --> 00:03:32,990 Speaker 2: How do we recover and move on from Jesus of Nazareth? 47 00:03:34,270 --> 00:03:35,590 Speaker 2: His followers are. 48 00:03:35,710 --> 00:03:38,589 Speaker 1: Nowhere to be found, one of the priests said. 49 00:03:38,990 --> 00:03:43,440 Speaker 2: Their passion will fade as his body rots in that grave. 50 00:03:43,460 --> 00:03:47,580 Speaker 1: That may be so, Caiaphas said, stroking his beard. 51 00:03:48,220 --> 00:03:53,900 Speaker 2: However, we mustn't become lax and assume the people will 52 00:03:53,940 --> 00:03:59,810 Speaker 2: return so easily. We must campaign for their trust. Perhaps 53 00:03:59,870 --> 00:04:03,570 Speaker 2: we should send some of our more eloquent teachers to 54 00:04:03,790 --> 00:04:05,270 Speaker 2: lobby on our behalf. 55 00:04:06,090 --> 00:04:08,670 Speaker 1: He turned to Gamaliel, one of the more senior members 56 00:04:08,710 --> 00:04:09,490 Speaker 1: of the Sanhedrin. 57 00:04:09,770 --> 00:04:13,730 Speaker 2: Perhaps we send for Saul of Tarsus earlier than scheduled, hmm, Gamaliel? 58 00:04:14,890 --> 00:04:17,730 Speaker 2: His skills and discourse could prove useful. 59 00:04:18,310 --> 00:04:22,070 Speaker 1: As they discussed these matters, a frantic banging could be heard. 60 00:04:23,339 --> 00:04:26,339 Speaker 1: The council stood up as two guards stumbled through the doors. 61 00:04:27,300 --> 00:04:30,380 Speaker 1: They were the same guards charged with watching over Jesus' tomb. 62 00:04:31,520 --> 00:04:36,490 Speaker 1: Their faces were ghastly, with worry and awe painted all 63 00:04:36,560 --> 00:04:42,089 Speaker 1: over them. Caiaphas gripped the table's edge tightly and spoke 64 00:04:42,110 --> 00:04:42,750 Speaker 1: through his teeth. 65 00:04:43,010 --> 00:04:44,110 Speaker 2: What happened? 66 00:04:48,029 --> 00:04:52,029 Speaker 3: What's more important to you, status and control, or transformation 67 00:04:52,190 --> 00:04:54,969 Speaker 3: and a relationship with God? We all know the Christian 68 00:04:55,029 --> 00:04:57,270 Speaker 3: answer to that question, but I'd be lying if I 69 00:04:57,330 --> 00:05:00,300 Speaker 3: said my flesh isn't always pulling me towards the former. 70 00:05:00,820 --> 00:05:03,520 Speaker 3: The glory of Jesus forces us to make a choice, 71 00:05:04,000 --> 00:05:08,180 Speaker 3: the choice between pride and control, or humility and transformation. 72 00:05:09,140 --> 00:05:13,070 Speaker 3: This is the Jesus Podcast. I'm Zach, your host from Pray.com. 73 00:05:14,029 --> 00:05:16,590 Speaker 3: Today's story takes us back to the Hall of Polished Stones, 74 00:05:16,630 --> 00:05:20,010 Speaker 3: where Caiaphas, the high priest, is presiding over the Sanhedrin. 75 00:05:20,430 --> 00:05:24,330 Speaker 3: They celebrate a brief victory after conspiring against Jesus successfully 76 00:05:24,410 --> 00:05:26,550 Speaker 3: and seeing him hang on a cross and buried in 77 00:05:26,610 --> 00:05:30,430 Speaker 3: a grave. Their obsession with maintaining control is a dark 78 00:05:30,510 --> 00:05:33,830 Speaker 3: glimpse into human nature. Many people who are obsessed with 79 00:05:33,870 --> 00:05:36,880 Speaker 3: power will go to great lengths to keep it. Let's 80 00:05:36,920 --> 00:05:39,740 Speaker 3: dive back into our story. The good news of Jesus' 81 00:05:39,820 --> 00:05:43,270 Speaker 3: resurrection is bad news for Caiaphas. Will the reality of 82 00:05:43,350 --> 00:05:46,029 Speaker 3: the resurrection melt away at the heart and hearts of 83 00:05:46,070 --> 00:05:49,710 Speaker 3: these priests? Or will they lean into their pride? Let's 84 00:05:49,750 --> 00:05:52,510 Speaker 3: find out now. And stay tuned after this story for 85 00:05:52,529 --> 00:05:53,670 Speaker 3: a reflection and devotion. 86 00:05:56,970 --> 00:06:00,299 Speaker 1: The soldiers trembled on the polished floor before the Sanhedrin. 87 00:06:01,420 --> 00:06:04,760 Speaker 1: They were without spears and shields, proof that something had 88 00:06:04,800 --> 00:06:05,800 Speaker 1: gone terribly wrong. 89 00:06:06,100 --> 00:06:08,979 Speaker 2: Lord Caiaphas, something happened at the tomb. 90 00:06:09,700 --> 00:06:13,460 Speaker 1: One of them said with labored breath, They looked at 91 00:06:13,500 --> 00:06:19,090 Speaker 1: each other, unsure how to begin recounting what happened. Caiaphas 92 00:06:19,130 --> 00:06:23,289 Speaker 1: wasn't known for his patience. Spit it out, he shouted, 93 00:06:23,610 --> 00:06:25,370 Speaker 1: his voice bouncing off the stone walls. 94 00:06:25,850 --> 00:06:29,670 Speaker 2: At sunrise this morning, the earth shook near the tomb 95 00:06:29,710 --> 00:06:32,770 Speaker 2: and the large stone blocking the entrance began to roll 96 00:06:32,830 --> 00:06:34,870 Speaker 2: away on its own. 97 00:06:35,510 --> 00:06:36,469 Speaker 1: One of the guards began. 98 00:06:36,790 --> 00:06:41,650 Speaker 2: We readied ourselves for combat, but a light burst from 99 00:06:41,690 --> 00:06:45,560 Speaker 2: the tomb and knocked us on our backs the other 100 00:06:45,650 --> 00:06:48,040 Speaker 2: added the light was too bright for us to see 101 00:06:48,120 --> 00:06:51,960 Speaker 2: anything but we know that it came from within the 102 00:06:52,000 --> 00:06:54,580 Speaker 2: tomb not without. 103 00:06:54,779 --> 00:06:58,480 Speaker 1: The entire council of Sanhedrin began to murmur amongst themselves 104 00:06:59,440 --> 00:07:03,580 Speaker 1: the muffled word resurrection made its way to Caiaphas' ear 105 00:07:04,000 --> 00:07:08,600 Speaker 1: silence he ordered he turned back to the guards who 106 00:07:08,640 --> 00:07:11,760 Speaker 1: were still on their knees he circled them like a 107 00:07:11,860 --> 00:07:13,450 Speaker 1: predator and questioned them. 108 00:07:13,710 --> 00:07:19,450 Speaker 2: Did you see anyone into that tomb previously? He asked. No, 109 00:07:19,530 --> 00:07:19,950 Speaker 2: my lord. 110 00:07:20,410 --> 00:07:24,960 Speaker 1: They replied. Caiaphas flared his nostrils and clenched his fists. 111 00:07:25,920 --> 00:07:29,060 Speaker 1: He looked back at the others. They were all uneasy. 112 00:07:30,500 --> 00:07:34,400 Speaker 1: Caiaphas composed himself and thought for a moment. He had 113 00:07:34,420 --> 00:07:38,170 Speaker 1: to think quickly before word spread. He had to control 114 00:07:38,230 --> 00:07:42,010 Speaker 1: the narrative. If you control the story, you control the people. 115 00:07:43,070 --> 00:07:47,030 Speaker 1: What had happened didn't matter. All that mattered was what 116 00:07:47,070 --> 00:07:47,650 Speaker 1: people heard. 117 00:07:48,050 --> 00:07:49,110 Speaker 2: How can you be certain? 118 00:07:49,730 --> 00:07:50,940 Speaker 1: Caiaphas asked the guards. 119 00:07:51,300 --> 00:07:54,320 Speaker 2: You two were asleep at the time, were you not? 120 00:07:54,660 --> 00:07:58,660 Speaker 1: The guards remained silent, understanding what the high priest was 121 00:07:58,760 --> 00:08:02,580 Speaker 1: up to. He stroked his beard and paced as he spoke. 122 00:08:02,840 --> 00:08:06,500 Speaker 2: You were both sleeping and that's when Jesus' followers rolled 123 00:08:06,540 --> 00:08:09,430 Speaker 2: away the stone and stole the body. When you woke 124 00:08:09,460 --> 00:08:12,350 Speaker 2: up the next morning, the body of Jesus was gone. 125 00:08:13,120 --> 00:08:17,970 Speaker 1: The guards once again remained silent. Caiaphas turned to the 126 00:08:18,010 --> 00:08:22,290 Speaker 1: Sanhedrin and stretched out his arms. In his most holy 127 00:08:22,350 --> 00:08:24,390 Speaker 1: and pious voice, he declared. 128 00:08:24,670 --> 00:08:29,810 Speaker 2: The followers of Jesus are barbarians. They are uneducated fishermen 129 00:08:30,010 --> 00:08:34,800 Speaker 2: with no respect for our laws or the dead. They 130 00:08:34,860 --> 00:08:38,900 Speaker 2: disregarded the law of Moses and stole their leader from 131 00:08:38,980 --> 00:08:43,599 Speaker 2: his grave. Such blasphemous conspiracies cannot be ignored. 132 00:08:44,200 --> 00:08:47,970 Speaker 1: Caiaphas raised the two guards to their feet. He raised 133 00:08:48,030 --> 00:08:51,110 Speaker 1: a finger and began to explain in detail what happened. 134 00:08:51,570 --> 00:08:55,770 Speaker 2: But, of course, you two are guards trained in Rome. 135 00:08:56,820 --> 00:09:00,820 Speaker 2: When you awoke, you found remnants of Jesus' followers everywhere. 136 00:09:01,980 --> 00:09:05,459 Speaker 2: They were messy and desperate. That's how you know it 137 00:09:05,500 --> 00:09:09,350 Speaker 2: was them. When you confronted his disciples about the situation, 138 00:09:09,380 --> 00:09:12,410 Speaker 2: they claimed he wasn't there. But we all know what 139 00:09:12,530 --> 00:09:16,410 Speaker 2: really happened. They hid his body with the sole intention 140 00:09:16,450 --> 00:09:21,010 Speaker 2: of claiming resurrection. They want to start a movement to 141 00:09:21,050 --> 00:09:22,089 Speaker 2: regain his followers. 142 00:09:22,730 --> 00:09:25,429 Speaker 1: Caiaphas walked over to a small box in the corner 143 00:09:25,450 --> 00:09:28,350 Speaker 1: of the hall. It was a sack full of silver. 144 00:09:29,429 --> 00:09:32,170 Speaker 1: He jingled the sack with his hand and gave it 145 00:09:32,210 --> 00:09:32,689 Speaker 1: to the guards. 146 00:09:33,110 --> 00:09:36,650 Speaker 2: If anyone asks what happened... I trust that you will 147 00:09:36,710 --> 00:09:41,190 Speaker 2: tell them everything you have told me today. Do we 148 00:09:41,230 --> 00:09:42,190 Speaker 2: have an understanding? 149 00:09:42,850 --> 00:09:45,150 Speaker 1: The guards nodded and bowed their heads. Good. 150 00:09:45,790 --> 00:09:49,510 Speaker 2: And if the governor has any questions, we will satisfy 151 00:09:49,550 --> 00:09:50,550 Speaker 2: him with answers. 152 00:09:51,150 --> 00:09:54,690 Speaker 1: Caiaphas said with a wry grin, resting his hand back 153 00:09:54,790 --> 00:09:58,070 Speaker 1: on the money chest. The slight shimmer of his priestly 154 00:09:58,170 --> 00:09:59,970 Speaker 1: ephod disappeared as the torches. 155 00:10:00,420 --> 00:10:00,679 Speaker 2: dimmed. 156 00:10:01,820 --> 00:10:04,179 Speaker 1: The high priest turned to the rest of the Sanhedrin 157 00:10:04,679 --> 00:10:08,290 Speaker 1: and furrowed his brow. He looked at them and said, We. 158 00:10:08,270 --> 00:10:11,550 Speaker 2: Will wipe the name of Jesus off the map. 159 00:10:12,170 --> 00:10:15,990 Speaker 1: With those words, the men began to conspire against the 160 00:10:16,070 --> 00:10:21,120 Speaker 1: followers of Jesus. The sun set completely over the hills, 161 00:10:21,980 --> 00:10:27,939 Speaker 1: covering the hall of polished stones in complete darkness. Little 162 00:10:27,980 --> 00:10:32,849 Speaker 1: did the priests know, the name of Jesus would spread 163 00:10:33,429 --> 00:10:35,670 Speaker 1: over the far reaches of the world. 164 00:10:39,190 --> 00:10:42,290 Speaker 3: The same sun that melts the ice hardens the clay. 165 00:10:42,929 --> 00:10:46,550 Speaker 3: News of Jesus' resurrection brought hope to some, but dread 166 00:10:46,610 --> 00:10:49,910 Speaker 3: to others. If Jesus rose from the grave, that means 167 00:10:49,990 --> 00:10:52,410 Speaker 3: He is who He said He is. If He is 168 00:10:52,470 --> 00:10:54,450 Speaker 3: who He said He is, that means you have to 169 00:10:54,490 --> 00:10:57,410 Speaker 3: listen to Him. You have to follow Him. If Jesus 170 00:10:57,470 --> 00:11:00,530 Speaker 3: truly is the Son of God, the promised Messiah, then 171 00:11:00,580 --> 00:11:03,000 Speaker 3: that means something for the way we interact with Him, 172 00:11:03,360 --> 00:11:06,959 Speaker 3: what He said and what He commanded. But following Jesus 173 00:11:07,040 --> 00:11:10,500 Speaker 3: comes at a cost. In Matthew 16, 24, Jesus said, 174 00:11:10,540 --> 00:11:13,760 Speaker 3: Whoever wants to be my disciple must deny themselves, take 175 00:11:13,800 --> 00:11:17,850 Speaker 3: up their cross, and follow me. Following Jesus costs us something. 176 00:11:18,270 --> 00:11:22,380 Speaker 3: It costs us comfort, convenience, and clout. Following Jesus requires 177 00:11:22,420 --> 00:11:24,600 Speaker 3: that we submit ourselves to his will and his plan, 178 00:11:24,640 --> 00:11:28,420 Speaker 3: forsaking the world and living for God's kingdom. Not everyone 179 00:11:28,480 --> 00:11:31,160 Speaker 3: is willing to lose their status and comfort, and so 180 00:11:31,179 --> 00:11:33,679 Speaker 3: they would much rather Jesus still be in that grave. 181 00:11:34,480 --> 00:11:36,689 Speaker 3: The evidence for the resurrection was right in front of 182 00:11:36,730 --> 00:11:41,750 Speaker 3: these priests, but pride had blinded them. Their hearts became hardened. 183 00:11:42,110 --> 00:11:45,430 Speaker 3: They slipped further into darkness than stepping into the light. 184 00:11:46,250 --> 00:11:49,950 Speaker 3: The religious leaders are obsessed with maintaining their power. And 185 00:11:49,970 --> 00:11:52,250 Speaker 3: I suppose that makes sense since the boot of Rome 186 00:11:52,380 --> 00:11:54,800 Speaker 3: was so heavy on their throats, they wanted to hold 187 00:11:54,920 --> 00:11:58,200 Speaker 3: on to any semblance of control that they had. But 188 00:11:58,280 --> 00:12:01,740 Speaker 3: Jesus offered them something else. Jesus offered them something more 189 00:12:01,820 --> 00:12:06,460 Speaker 3: profound than religious authority. Caiaphas and his council aren't just 190 00:12:06,500 --> 00:12:10,000 Speaker 3: worried about their theological purity. They're concerned about losing their 191 00:12:10,080 --> 00:12:13,679 Speaker 3: influence over the people and their standing with Rome. Even 192 00:12:13,740 --> 00:12:16,920 Speaker 3: within religious settings like the church, the pursuit of power 193 00:12:16,960 --> 00:12:20,610 Speaker 3: can corrupt and keep us from seeing Jesus. Surely you've 194 00:12:20,650 --> 00:12:23,370 Speaker 3: seen how easy it is for even church leaders and 195 00:12:23,429 --> 00:12:27,790 Speaker 3: pastors to slip into corruption because power has gripped their hearts. 196 00:12:28,250 --> 00:12:32,320 Speaker 3: As Jesus warns in Matthew 23-27, Woe to you teachers 197 00:12:32,360 --> 00:12:35,699 Speaker 3: of the law, you hypocrites! You are whitewashed tombs which 198 00:12:35,940 --> 00:12:38,100 Speaker 3: look beautiful on the outside but on the inside are 199 00:12:38,140 --> 00:12:42,020 Speaker 3: full of bones and dead men's clothes. These religious leaders 200 00:12:42,090 --> 00:12:44,530 Speaker 3: may have seemed holy and pious on the outside, but 201 00:12:44,570 --> 00:12:48,210 Speaker 3: their hearts were filled with pride, darkness. They were thirsty 202 00:12:48,270 --> 00:12:50,950 Speaker 3: for power, but it made them dead on the inside. 203 00:12:51,530 --> 00:12:54,750 Speaker 3: Caiaphas and the religious leaders felt their pride deeply threatened 204 00:12:54,820 --> 00:12:58,600 Speaker 3: by Jesus' ministry, death, and now rumors of his resurrection. 205 00:12:59,340 --> 00:13:02,300 Speaker 3: The empty tomb was the ultimate blow to their power 206 00:13:02,340 --> 00:13:05,720 Speaker 3: because if Jesus has the authority over death, then certainly 207 00:13:05,800 --> 00:13:08,800 Speaker 3: he has authority over them. Not only had they failed 208 00:13:08,820 --> 00:13:11,400 Speaker 3: to silence Jesus in his death, but now they couldn't 209 00:13:11,420 --> 00:13:14,600 Speaker 3: even keep him in the grave. Their pride blinded them 210 00:13:14,720 --> 00:13:19,020 Speaker 3: to the monumental reality before them. God himself has just 211 00:13:19,140 --> 00:13:23,130 Speaker 3: overturned death and offers life and freedom. But they couldn't 212 00:13:23,170 --> 00:13:26,310 Speaker 3: see that. They couldn't stand his threat to their authority, 213 00:13:26,590 --> 00:13:30,130 Speaker 3: and they chose deceit over humility, missing the opportunity to 214 00:13:30,170 --> 00:13:34,730 Speaker 3: partake in the transformative power of Jesus' resurrection. My friends, 215 00:13:34,970 --> 00:13:38,570 Speaker 3: may we never slip into the same temptation. May we 216 00:13:38,630 --> 00:13:41,719 Speaker 3: never allow our pride to anchor us down from truly 217 00:13:41,820 --> 00:13:46,059 Speaker 3: reaching towards purpose. But despite all the scheming of these 218 00:13:46,160 --> 00:13:50,140 Speaker 3: priests and Pharisees, the gospel endured. This passage reminds us 219 00:13:50,179 --> 00:13:53,420 Speaker 3: that no matter how powerful the opposition seems, nothing can 220 00:13:53,540 --> 00:13:57,650 Speaker 3: thwart God's plans. As it says in Isaiah 55, 11, 221 00:13:57,650 --> 00:13:59,490 Speaker 3: So is my word that goes out from my mouth, 222 00:13:59,530 --> 00:14:01,569 Speaker 3: it will not return to me empty, but I will 223 00:14:01,590 --> 00:14:04,210 Speaker 3: accomplish what I desire and achieve the purpose for which 224 00:14:04,309 --> 00:14:07,150 Speaker 3: I sent it. You see, God's word never returns void. 225 00:14:07,670 --> 00:14:12,330 Speaker 3: It will always have its full and unwavering purpose. Caiaphas 226 00:14:12,350 --> 00:14:15,270 Speaker 3: and his council could conspire all they wanted, but as 227 00:14:15,309 --> 00:14:18,150 Speaker 3: the story concludes, little did the priests know the name 228 00:14:18,190 --> 00:14:21,530 Speaker 3: of Jesus would spread over the far reaches of the world. 229 00:14:22,410 --> 00:14:25,250 Speaker 3: This story invites us to ponder, Are we ever like 230 00:14:25,290 --> 00:14:28,060 Speaker 3: Caiaphas and the priests, more obsessed with our image and 231 00:14:28,140 --> 00:14:31,860 Speaker 3: control than the humble recognition of God's grandeur and grace? 232 00:14:32,460 --> 00:14:35,600 Speaker 3: Are we open to the transformative power of Jesus' resurrection, 233 00:14:36,020 --> 00:14:38,400 Speaker 3: or do we feel threatened by the changes it calls 234 00:14:38,490 --> 00:14:42,130 Speaker 3: us to make in our lives? The gospel's message has 235 00:14:42,170 --> 00:14:44,990 Speaker 3: endured a millennia of opposition and will continue to do 236 00:14:45,070 --> 00:14:48,670 Speaker 3: so until Jesus' return. Let's be people who celebrate that 237 00:14:48,730 --> 00:14:51,670 Speaker 3: enduring truth, rather than those who, out of pride and 238 00:14:51,750 --> 00:14:54,840 Speaker 3: love of power, would seek to silence it. Thanks for 239 00:14:54,880 --> 00:14:57,750 Speaker 3: listening to the Jesus Podcast. Be sure to like, share, 240 00:14:57,790 --> 00:15:00,610 Speaker 3: and subscribe. In our next episode, we're going to showcase 241 00:15:00,630 --> 00:15:04,810 Speaker 3: the often untold story of Jesus' first visit to Peter. 242 00:15:05,200 --> 00:15:07,940 Speaker 3: Scripture doesn't tell us much, but with a little bit 243 00:15:07,980 --> 00:15:11,600 Speaker 3: of imagination and Scripture pulled from other places, I think 244 00:15:11,640 --> 00:15:14,210 Speaker 3: we can parse out a pretty amazing story. See you 245 00:15:14,250 --> 00:15:14,610 Speaker 3: next time.