WEBVTT - Sabotage or Critique

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<v Speaker 1>What's your family. It's your girl to make a d

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<v Speaker 1>Mallory and it's your boy and my son, and we

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<v Speaker 1>are your hosts of street politicians the place with me

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<v Speaker 1>going on my son Lennen. You know me, I'm blessing

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<v Speaker 1>Holly Favorite, doing God's work. Sure, so you just a

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<v Speaker 1>couple of days ago out with the kids in the

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<v Speaker 1>school greeting them. Were you guys greeting them when they

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<v Speaker 1>went in or out and were greeting them going in? Okay,

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<v Speaker 1>that's cool, amazing day. Shout out to Pierce one Hollom,

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<v Speaker 1>Shout out to Principle Spain who invited me. It's such

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<v Speaker 1>a it was such a dope event, right, And I

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<v Speaker 1>think it's like I said, I think it should be

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<v Speaker 1>something that's implemented all around the city. Like, you know,

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<v Speaker 1>I think just seeing that presence of men in the

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<v Speaker 1>school greeting, you know, just showing that their presence, like

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<v Speaker 1>it's because it's so absent, it's not something that's normal,

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<v Speaker 1>but it's should be normal. Right, Like I felt good

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<v Speaker 1>watching these kids, they've seen us. They excuse me to

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<v Speaker 1>him music playing, We hugged some of them, We gave

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<v Speaker 1>him high fives. It was just an energy, you know,

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<v Speaker 1>and doing that like once a month. Yeah, you're giving

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<v Speaker 1>him a vibe. It's like the school feels protected, right,

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<v Speaker 1>you feel you feel connected to the school, the community.

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<v Speaker 1>Brothers coming out of the community start paying attention. You know.

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<v Speaker 1>It makes people who would seek to do anything negative

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<v Speaker 1>around that looks from somewhere else to go because they

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<v Speaker 1>realized there's a presence around there that's not gonna you know, tolerated.

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<v Speaker 1>So I think it's something that you know, we should

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<v Speaker 1>look for, you know, to get done in schools or

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<v Speaker 1>in the city. Well, I think two things. One that's

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<v Speaker 1>what I was talking about, you know, in reference to

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<v Speaker 1>the interview, Um, I'm excuse me. The conversation we had

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<v Speaker 1>last week on the white man fighting the kid, or

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<v Speaker 1>you know, him not fighting the kid, beating up a

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<v Speaker 1>child because he bought his kid to fight another child

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<v Speaker 1>of white kid against the black child. And then of

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<v Speaker 1>course when the black kid got the best of his child,

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<v Speaker 1>he got frustrated, jumped in and put his hands on

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<v Speaker 1>a kid, which he shouldn't have. And that was my

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<v Speaker 1>whole point about fathers, you know, being present. I think

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<v Speaker 1>it will really really help us. And you don't have

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<v Speaker 1>to be someone's biological parents to show up and present

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<v Speaker 1>the fatherhood that we need in communities. So I think

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<v Speaker 1>that's great, And I think the second point is that

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<v Speaker 1>the culture is not gonna just change on its own.

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<v Speaker 1>We literally have to force a shift by actively doing things,

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<v Speaker 1>whether it's in music, art, entertainment, you know, just everyday life,

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<v Speaker 1>everything we do in education, everywhere we go, and everything

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<v Speaker 1>we do, even the what we eat, what we're feeding ourselves,

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<v Speaker 1>what we're saying on social media, how we're presents in

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<v Speaker 1>every space. We have to be intentional about shifting this

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<v Speaker 1>culture because people have gotten really comfortable for the last

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<v Speaker 1>two years three years with stupid ship. I keep saying,

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<v Speaker 1>stupid ship is the is my type? What's that's my own?

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<v Speaker 1>What do you call a term that I'm using for

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<v Speaker 1>so many things that's going on right now, And I

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<v Speaker 1>don't think it's gonna just change. We've got to make

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<v Speaker 1>it change. Yeah, we gotta be intentional. You know, I

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<v Speaker 1>coined the frame. I've coined the phrase coward culture and

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<v Speaker 1>coward culture and stupid ship. That's that's unto the way. Now,

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<v Speaker 1>excuse street politicians has two phrases that you can depend

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<v Speaker 1>on us to say coward culture by my son Linnen

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<v Speaker 1>and stupid ship by Jaminamality. Yeah, and that's what it is. Man.

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<v Speaker 1>So shout out to the brother and shout out to Derek,

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<v Speaker 1>Shout out to Billy all other brothers who came out,

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<v Speaker 1>you know and represented man. It was a dope e

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<v Speaker 1>vat cool whoa that? I love it. I love it.

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<v Speaker 1>So while you all were out there at the school

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<v Speaker 1>with the young people, the the Attorney General of New York,

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<v Speaker 1>Leticia Jane Letitia Jamesia as we call her, she did

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<v Speaker 1>a thing which was to bring charges against uh, you know,

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<v Speaker 1>Donald Trump, and not just him. His kids are in

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<v Speaker 1>then in in the the charges. They are all a

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<v Speaker 1>part of the case. And you know, I listened to

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<v Speaker 1>the press conference, which is not something that I would

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<v Speaker 1>generally do because I'm so over Trump, because I don't

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<v Speaker 1>really think that it will result in anything seriously happening

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<v Speaker 1>to him. But you know, maybe a black woman will

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<v Speaker 1>get it done. Um. But you know, as I was

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<v Speaker 1>listening to what he did in terms of in inflating

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<v Speaker 1>his income, um, you know, claiming to have more money

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<v Speaker 1>and for his properties to be evaluated at higher prices.

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<v Speaker 1>So no matter what if the auditors and the appraisers

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<v Speaker 1>said two hundred million dollars. When the paperwork was filed

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<v Speaker 1>or when they applied for loans, it was at five hundred,

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<v Speaker 1>five hundred and fifty. I'm talking about not like twenty dollars,

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<v Speaker 1>thirty dollars, even a hundred mill We're talking about hundreds

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<v Speaker 1>and hundreds and hundreds of millions of dollars that he

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<v Speaker 1>was inflating his numbers per the charges and that she's

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<v Speaker 1>put forward. And of course his children running the companies.

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<v Speaker 1>In order for him to be able to do that,

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<v Speaker 1>they would have to be a part of it. Um,

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<v Speaker 1>running the companies, the buildings, all the things, and even

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<v Speaker 1>even the size of his apartment at Trump Towers was

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<v Speaker 1>like say eleven thousand square feet or eleven hundreds square

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<v Speaker 1>feet or something some number like that. And instead I

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<v Speaker 1>think they may have, um, you know, submitted paperwork that

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<v Speaker 1>said it was like fifty on some you know, some crazy, crazy,

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<v Speaker 1>crazy numbers. Don't quote me on the numbers. Make sure

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<v Speaker 1>you read the article. But the point is that he

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<v Speaker 1>what they were doing was just so blatant, right and

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<v Speaker 1>and and and at one point I was listening, I'm like, damn,

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<v Speaker 1>like this is really crazy, Like somebody needs to go

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<v Speaker 1>to jail. And then I realized the brother learned this

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<v Speaker 1>stuff from his daddy. This is what I'm like, who like,

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<v Speaker 1>how we need to it's some other people that need

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<v Speaker 1>to go down because they've been doing this. This is

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<v Speaker 1>he this is a strap. They've been doing this. Black

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<v Speaker 1>men ain't gonna over say, black man gonna say, I'm

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<v Speaker 1>gonna put about an extra ten feet or so tight,

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<v Speaker 1>I'm gonna put by an extra thousand couple of dollars

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<v Speaker 1>on it. These things just what I'm saying, we got

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<v Speaker 1>we're doing it wrong. Man, were like, no, listen what

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<v Speaker 1>I'm trying to tell you, man, we ain't even stealing right.

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<v Speaker 1>The crime that we do don't even make sense. These

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<v Speaker 1>things just figure out how to make two or the million,

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<v Speaker 1>and we're still the couple of thousands, two thousand, maybe

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<v Speaker 1>fifty hundreds of millions. And the benefit that they received

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<v Speaker 1>is that if they inflate the numbers, it puts them

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<v Speaker 1>in a different tax bracket, and they're gonnay all of

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<v Speaker 1>these allotments, and you know, it breaks tax breaks and

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<v Speaker 1>and you get all of these benefits of having more,

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<v Speaker 1>because that's how capitalism works. The more you have, the

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<v Speaker 1>less you have to pay in taxes, and the more

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<v Speaker 1>benefits and perps you get from the system. So it's crazy.

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<v Speaker 1>We'll see what happens, you know. All I know is

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<v Speaker 1>I prayed for uh, for the turn to a G's life,

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<v Speaker 1>and I hope that she is well protected. Um And

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<v Speaker 1>you know, there have been times and it's you know,

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<v Speaker 1>you know, it's certainly know um secret about it, but

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<v Speaker 1>there have been times when I've been saying, Tish, I

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<v Speaker 1>don't like you know what you're doing, you know, And

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<v Speaker 1>we've challenged her on many issues, and so it's not

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<v Speaker 1>so much that um, I think that she you know it. Well,

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<v Speaker 1>let's put it this way. This political space is very,

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<v Speaker 1>very complicated. It's so many different complications and speaking of that,

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<v Speaker 1>that goes to our next subject. But it's very complicated.

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<v Speaker 1>But I I also understand that certain things that you

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<v Speaker 1>have to do or that you choose to do as

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<v Speaker 1>an elected official, and particularly a black elected official, it

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<v Speaker 1>takes courage because you literally get yourself killed anything you

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<v Speaker 1>have going on. If Pooky and your family got some

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<v Speaker 1>stuff going on, it's gonna become your problem. Um. You know,

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<v Speaker 1>it can, really it can you can really be damaged

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<v Speaker 1>in a lot of ways for trying to stand up

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<v Speaker 1>against the system. So you know, shout out to her

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<v Speaker 1>for that, and hopefully something comes out of it, because

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<v Speaker 1>Trump is just running wild and no one is doing

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<v Speaker 1>anything about it. But then I hope after she finishes

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<v Speaker 1>with Trump that she moves on to some other landlords

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<v Speaker 1>in New York who are doing just the same as

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<v Speaker 1>some other millionaires. Uh So, speaking of politics, Hurricane Fiona

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<v Speaker 1>and Puerto Rico is like crazy, right, God bless the

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<v Speaker 1>people Puerto Rico, very similar to Haiti. It's just like you.

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<v Speaker 1>It doesn't doesn't stop, it just keeps coming. And then

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<v Speaker 1>you have at this simultaneously the water crisis in Jackson,

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<v Speaker 1>which Jackson is not alone. Even in North New Jersey

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<v Speaker 1>there have been reports of water issues and there are

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<v Speaker 1>other states and cities across the country that have issues

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<v Speaker 1>with water. Um, but Jackson is is in the center

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<v Speaker 1>of attention right now. We um ship five thousand dollars,

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<v Speaker 1>I mean, get five thousand dollars worth of water to

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<v Speaker 1>Jackson State University. UM. We are involved in some events,

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<v Speaker 1>just actually attended an event, uh to support the people

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<v Speaker 1>of Jackson. And the thing what comes to my mind

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<v Speaker 1>is how much we as all kinds of people, not

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<v Speaker 1>just black people, but a lot of different people who

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<v Speaker 1>don't pay attench to the news and this and that,

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<v Speaker 1>or people who feel like politics is too much. We

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<v Speaker 1>really don't understand, as we've talked about on the show

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<v Speaker 1>many times, and we had to show what we talked

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<v Speaker 1>about it with Tesla and Figura of Straight Shot No Chaser.

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<v Speaker 1>Everything is political. Water is political. How you get hurricanes

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<v Speaker 1>and how they hit and what type of damage happens,

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<v Speaker 1>and then what they do immediately afterwards to try to

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<v Speaker 1>preserve lives that's political. And where you are located in

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<v Speaker 1>the in the country, where you are prioritized on the

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<v Speaker 1>list of the political uh whatever political political priorities basically right,

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<v Speaker 1>which means you've got money or you've got something that

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<v Speaker 1>benefits the politicians, not just they're gonna take care of

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<v Speaker 1>your community because they should. It doesn't work like that, unfortunately.

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<v Speaker 1>There's got to be something. Either you're voting your you're

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<v Speaker 1>you're investing by giving donations. There's got to be something.

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<v Speaker 1>You're making noise, you protest, and you've got to be

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<v Speaker 1>leaned in in order to get the services that you

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<v Speaker 1>need from this political system. So to sit outside of

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<v Speaker 1>it and a hurricane hits and you want to make

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<v Speaker 1>sure that your community is it's protected, you better be

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<v Speaker 1>on the ground busting ass telling them that you want

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<v Speaker 1>the resources necessary because when hurricane there are certain things

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<v Speaker 1>that need to be done to protect your community so

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<v Speaker 1>that when a hurricane hits, it doesn't damage as much

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<v Speaker 1>as you know, from an infrastructure perspective, as much as

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<v Speaker 1>as they could. And then of course things like water,

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<v Speaker 1>making sure you have clean water, clean pipes like Front Michigan.

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<v Speaker 1>All of that is political because people are making decisions

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<v Speaker 1>about it. I have to, you know, And that's what

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<v Speaker 1>I'm saying. People that are trying to circumvent on act

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<v Speaker 1>like the process they don't want to be involved in.

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<v Speaker 1>Like if you ain't at the table, you want the menu, man.

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<v Speaker 1>You know. So when we look at these situations and

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<v Speaker 1>we constantly see the same areas, you know, I know

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<v Speaker 1>it's geographical. Stop that, you know, you can't really stop that,

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<v Speaker 1>But there has to be some something that we can

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<v Speaker 1>do from a governmental perspective that makes it okay since

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<v Speaker 1>we already know the geographical you know, situation that they're

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<v Speaker 1>dealing with, and knowing that they're highly likely to deal

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<v Speaker 1>with these hurricanes and these tropical storms. What what systems

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<v Speaker 1>are we gonna sit in place to be able to

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<v Speaker 1>help them, to to prevent, to do things that you

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<v Speaker 1>know that we're already that we ain't behind the eight ball,

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<v Speaker 1>and people are losing their lives and losing their homes

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<v Speaker 1>and losing their property so rapidly, and we don't have

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<v Speaker 1>anything set up. So I think we got to look

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<v Speaker 1>into that. I think people have to be very intentional.

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<v Speaker 1>I think all of those cities and states and countries

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<v Speaker 1>who who live in those areas that are prone to

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<v Speaker 1>deal with those mass destructions from hurricanes and trafical storms

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<v Speaker 1>should have things in place. And I always say that,

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<v Speaker 1>remember your why the same places keep getting hit and

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<v Speaker 1>having the same You know, how can we already know

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<v Speaker 1>that Haiti has that they are earthquakes and stuff happened there? Right?

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<v Speaker 1>We know that, we know that there as many environmental

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<v Speaker 1>challenges and we know that and punished, so you know that.

0:14:02.360 --> 0:14:04.000
<v Speaker 1>I mean, that's a whole other thing. But I'm just

0:14:04.080 --> 0:14:07.520
<v Speaker 1>saying again, it's political. It's who you have in office,

0:14:08.000 --> 0:14:13.720
<v Speaker 1>it's your relationship to America. Unfortunately, and other very powerful

0:14:13.840 --> 0:14:17.440
<v Speaker 1>nations around the world. It's so much that's involved with it,

0:14:17.520 --> 0:14:21.480
<v Speaker 1>and you definitely have to understand the politics of how

0:14:21.920 --> 0:14:27.080
<v Speaker 1>even in New Orleans, if you notice black people live

0:14:27.160 --> 0:14:30.920
<v Speaker 1>and lower um what do they they call it? Something?

0:14:31.080 --> 0:14:34.480
<v Speaker 1>I think make sure that that we talk about this again.

0:14:34.760 --> 0:14:38.320
<v Speaker 1>People who have more resources, they live higher up. So

0:14:38.360 --> 0:14:43.360
<v Speaker 1>when the storms come, it impacts the people living in

0:14:43.480 --> 0:14:47.960
<v Speaker 1>the lower belly of the the of Louisiana and of

0:14:48.160 --> 0:14:51.160
<v Speaker 1>New Orleans. So this is very it's geographical, but it's

0:14:51.240 --> 0:14:56.840
<v Speaker 1>also designed by um, you know. I guess we just

0:14:56.880 --> 0:15:00.240
<v Speaker 1>have to say racism, because racism is what puts us

0:15:00.280 --> 0:15:04.119
<v Speaker 1>in certain communities and sort of keeps us in poverty

0:15:04.200 --> 0:15:07.240
<v Speaker 1>and in areas that we can't necessarily get out of.

0:15:07.560 --> 0:15:10.400
<v Speaker 1>And they haven't done anything in terms of making sure

0:15:10.480 --> 0:15:12.720
<v Speaker 1>what I mean. There's been some infrastructure stuff done with

0:15:12.760 --> 0:15:17.200
<v Speaker 1>the levies, but it clearly it hasn't been enough. So anyway,

0:15:17.400 --> 0:15:23.120
<v Speaker 1>it's all political. Every yeah, you do politics or politics

0:15:23.160 --> 0:15:28.720
<v Speaker 1>would do you? That's right. You saw the woman king

0:15:29.400 --> 0:15:32.880
<v Speaker 1>and I was all in the uproar about people online

0:15:33.360 --> 0:15:37.840
<v Speaker 1>suggesting it be boycott, and so we've been trying to

0:15:37.880 --> 0:15:40.480
<v Speaker 1>figure out, first of all, what are they talking because

0:15:40.560 --> 0:15:42.040
<v Speaker 1>I don't you know, I'm not gonna sit here and

0:15:42.080 --> 0:15:45.600
<v Speaker 1>say everybody that's talking is wrong, because you know, sometimes

0:15:45.600 --> 0:15:48.120
<v Speaker 1>you can get different perspectives. But we did our little

0:15:48.120 --> 0:15:52.000
<v Speaker 1>bit of research. We discussed it. They said one too

0:15:52.000 --> 0:15:56.920
<v Speaker 1>many feminine men, that the male characters were feminized. Did

0:15:56.960 --> 0:16:00.520
<v Speaker 1>you see that? I seen one one guy? You saw

0:16:00.640 --> 0:16:04.400
<v Speaker 1>one man? Right? But did you see what? The question

0:16:04.440 --> 0:16:09.080
<v Speaker 1>I asked was It said the male characters with an

0:16:09.240 --> 0:16:13.000
<v Speaker 1>S were feminized? Did you feel that there was a

0:16:13.040 --> 0:16:16.640
<v Speaker 1>lot I didn't agree with that, Okay, it was it

0:16:16.720 --> 0:16:19.000
<v Speaker 1>was I felt I felt like they were just men

0:16:19.480 --> 0:16:23.440
<v Speaker 1>and women. That's me. But you know, wherever I thought

0:16:23.440 --> 0:16:29.760
<v Speaker 1>they were masculine women? How about that? Nothing? Anyway, next

0:16:29.800 --> 0:16:32.400
<v Speaker 1>thing was women and men were pitted against one another.

0:16:34.760 --> 0:16:38.040
<v Speaker 1>And then then they talked about the history. So the

0:16:38.200 --> 0:16:43.960
<v Speaker 1>history component is important, right because there are some people

0:16:44.000 --> 0:16:46.720
<v Speaker 1>who did just because it's coming out of Hollywood, they

0:16:46.720 --> 0:16:48.720
<v Speaker 1>don't want to have anything to do with it because

0:16:48.720 --> 0:16:53.000
<v Speaker 1>they don't trust the narratives about you know, stories about

0:16:53.000 --> 0:16:56.760
<v Speaker 1>our people. But there are different debates on the history,

0:16:56.760 --> 0:16:59.760
<v Speaker 1>and we're gonna talk about the specifics of it during

0:17:00.080 --> 0:17:03.240
<v Speaker 1>the the interview that we're doing with our guests, but

0:17:03.440 --> 0:17:05.840
<v Speaker 1>from I want to know, you know, because I thought

0:17:05.880 --> 0:17:09.000
<v Speaker 1>maybe I was tripping and the question that I'm asking,

0:17:09.960 --> 0:17:13.920
<v Speaker 1>are we sabotaging because it was another movie? What was

0:17:13.960 --> 0:17:15.800
<v Speaker 1>the name of the other movie that they were talking

0:17:15.840 --> 0:17:23.639
<v Speaker 1>about boycott? What was Harriot? Dark skinned characters, dark skinned

0:17:23.640 --> 0:17:27.520
<v Speaker 1>black women characters? And Viola Davis has been talking about that,

0:17:28.160 --> 0:17:32.280
<v Speaker 1>so they were saying that. Then I figured, am I crazy?

0:17:32.359 --> 0:17:34.720
<v Speaker 1>But I wanted you and everybody else on our team

0:17:34.800 --> 0:17:37.120
<v Speaker 1>to see it and give your feedback. And no one

0:17:37.240 --> 0:17:40.639
<v Speaker 1>said this film should be boycotted. No, I don't. I

0:17:40.640 --> 0:17:42.679
<v Speaker 1>don't see any reason. I didn't see a reason for

0:17:42.720 --> 0:17:46.000
<v Speaker 1>having to be boycotted. You know, I think people are

0:17:46.680 --> 0:17:50.639
<v Speaker 1>people are are so gun hold on trying to tear

0:17:50.720 --> 0:17:52.560
<v Speaker 1>things down, like that's what it is to me, Like

0:17:52.960 --> 0:17:57.680
<v Speaker 1>historical there are different historical facts. But when we have movies,

0:17:58.119 --> 0:18:01.480
<v Speaker 1>you know, there's a level of entertainment that you add.

0:18:01.560 --> 0:18:04.280
<v Speaker 1>There are levels of things. There will be historical facts

0:18:04.560 --> 0:18:07.320
<v Speaker 1>is based on history, and there will be some things

0:18:07.359 --> 0:18:11.560
<v Speaker 1>that that don't completely agree with the historical facts that

0:18:11.600 --> 0:18:14.000
<v Speaker 1>we know and we understand that. So she'll be able

0:18:14.080 --> 0:18:17.840
<v Speaker 1>to take take the history the history and you mix

0:18:17.920 --> 0:18:19.840
<v Speaker 1>it with the entertainment to come up with a movie,

0:18:20.080 --> 0:18:22.800
<v Speaker 1>and I think people looking for a movie to be

0:18:23.359 --> 0:18:27.080
<v Speaker 1>to t historically correct is just stupid, right, So what

0:18:27.119 --> 0:18:28.959
<v Speaker 1>we want to do we want to ask the question

0:18:29.000 --> 0:18:32.919
<v Speaker 1>do we think it's sabotage or do we think it

0:18:33.040 --> 0:18:35.680
<v Speaker 1>is reasonable critique? We want you to comment in the

0:18:35.760 --> 0:18:38.280
<v Speaker 1>section let us know what do you think? When did

0:18:38.280 --> 0:18:41.160
<v Speaker 1>you see the movie? Did you see Harriet? Are you

0:18:41.440 --> 0:18:43.879
<v Speaker 1>are we? Are you listening and paying attention because it

0:18:43.920 --> 0:18:46.600
<v Speaker 1>seems only, like she said, a lot of the movies

0:18:46.640 --> 0:18:51.520
<v Speaker 1>with dark skinned women are heroes and being amplified. You know,

0:18:51.600 --> 0:18:54.280
<v Speaker 1>it seems to have the same level critiques. So are

0:18:54.320 --> 0:18:56.920
<v Speaker 1>we too critical or we overcritical? Or we're looking to

0:18:57.040 --> 0:19:01.080
<v Speaker 1>just sabotage everything that happens that glorify us and empathized

0:19:01.320 --> 0:19:04.280
<v Speaker 1>the black women in America and in in in our

0:19:04.480 --> 0:19:08.399
<v Speaker 1>entertainment and our historical context when we meet, are we

0:19:08.480 --> 0:19:11.959
<v Speaker 1>doing it too much? Or is it reasonable? Give us

0:19:12.000 --> 0:19:15.280
<v Speaker 1>your give us your thoughts on it. Well, I'm sure

0:19:15.320 --> 0:19:18.119
<v Speaker 1>our guests today has something to say about us, so

0:19:18.200 --> 0:19:23.320
<v Speaker 1>we'll ask him. It's like take me back to Ghana,

0:19:23.400 --> 0:19:29.640
<v Speaker 1>oh my lord, experience of what he saw and what

0:19:29.720 --> 0:19:33.200
<v Speaker 1>we did while we were there in Ghana. Wow wow

0:19:33.320 --> 0:19:35.840
<v Speaker 1>wow and one of the and and my song. We

0:19:35.920 --> 0:19:41.160
<v Speaker 1>have talked so much about how one of the most

0:19:41.359 --> 0:19:46.760
<v Speaker 1>impactful moments was having an opportunity to meet our guests.

0:19:46.760 --> 0:19:50.680
<v Speaker 1>That is joining us today and that is Rabbi Cohen

0:19:51.160 --> 0:19:56.160
<v Speaker 1>Nathania Halivi. Oh my, thank you so much for joining

0:19:56.240 --> 0:20:00.639
<v Speaker 1>street politicians today. Thank you, thank you for invited me,

0:20:00.920 --> 0:20:05.880
<v Speaker 1>and I look forward to all discussions and exchange today. Yes, now,

0:20:06.040 --> 0:20:12.160
<v Speaker 1>you are a rabbi and a priest. You are a

0:20:12.280 --> 0:20:16.000
<v Speaker 1>visual artists, You're an art teacher, you're a community leader.

0:20:16.160 --> 0:20:20.800
<v Speaker 1>You have a master's in theology and arts education. You

0:20:20.800 --> 0:20:25.080
<v Speaker 1>You've got certificates so many I can't even name a

0:20:25.200 --> 0:20:29.960
<v Speaker 1>public speaker historian I think you are. Are you an

0:20:29.960 --> 0:20:34.920
<v Speaker 1>anthropologists as well? Yes? I have. UM. You know I'm

0:20:34.960 --> 0:20:37.600
<v Speaker 1>in the anthropology and received my certificate and I've been

0:20:37.680 --> 0:20:40.680
<v Speaker 1>doing that for many years. Um. Well, I've been in

0:20:40.720 --> 0:20:43.720
<v Speaker 1>this struggle since UM for fifty This year is forty

0:20:43.800 --> 0:20:47.560
<v Speaker 1>nine years. I can say wow from being at Savannah

0:20:47.560 --> 0:20:50.239
<v Speaker 1>State College. So that's where all of those lineup of

0:20:50.920 --> 0:20:54.640
<v Speaker 1>UM certificates, that experience and all that comes from. Wow.

0:20:54.800 --> 0:20:59.840
<v Speaker 1>And again just an overall historian and educator. UM and

0:21:00.000 --> 0:21:04.200
<v Speaker 1>and you when when when we visited with you and

0:21:04.240 --> 0:21:10.000
<v Speaker 1>we had our tour of uh the slave Dungeons, I

0:21:10.040 --> 0:21:13.400
<v Speaker 1>heard something in your voice and I and it it

0:21:13.440 --> 0:21:16.440
<v Speaker 1>made me say where are you from? You know, because

0:21:16.480 --> 0:21:20.679
<v Speaker 1>I could I could tell it wasn't necessarily there was

0:21:20.760 --> 0:21:23.760
<v Speaker 1>something that was real familiar to me and being some

0:21:23.840 --> 0:21:26.720
<v Speaker 1>open lives, you know, sort of like the North Bronx

0:21:26.840 --> 0:21:30.560
<v Speaker 1>and I'm I'm from Harlem, but I've been in the

0:21:30.560 --> 0:21:33.639
<v Speaker 1>North Bronx for a long time. I knew that sound.

0:21:33.760 --> 0:21:36.919
<v Speaker 1>And you said Mount Vernon and I'm like, oh my god,

0:21:37.119 --> 0:21:40.520
<v Speaker 1>you must know my past. The Dr W. Franklin Richardson,

0:21:40.840 --> 0:21:43.439
<v Speaker 1>who I eventually talked to about you, and he's like,

0:21:43.520 --> 0:21:47.160
<v Speaker 1>that's my brother. And you know, that made it even

0:21:47.440 --> 0:21:49.919
<v Speaker 1>closer to home for us to find not that you

0:21:49.960 --> 0:21:53.000
<v Speaker 1>were actually from New York but living in Ghana. And

0:21:53.040 --> 0:21:56.000
<v Speaker 1>I guess the first question that my son and I

0:21:56.160 --> 0:21:58.480
<v Speaker 1>discussed that we wanted to ask you is how does

0:21:58.520 --> 0:22:02.240
<v Speaker 1>a man find himself first in Mount Vernon and then

0:22:02.400 --> 0:22:07.400
<v Speaker 1>living in Ghana and educating people? Then well, yeah, that's

0:22:07.400 --> 0:22:10.360
<v Speaker 1>a big question, you know. Um we let me announce

0:22:10.400 --> 0:22:12.439
<v Speaker 1>that right now. We have a group of three hundred

0:22:12.520 --> 0:22:16.720
<v Speaker 1>and fifty African American educators in Ghana right now in

0:22:16.840 --> 0:22:21.240
<v Speaker 1>Cape Coast. And these are all um university and college

0:22:21.280 --> 0:22:25.480
<v Speaker 1>presidents and they're here to study how they can introduce

0:22:25.560 --> 0:22:29.200
<v Speaker 1>African centered education into the curriculums of our black school

0:22:29.200 --> 0:22:32.440
<v Speaker 1>system in America. And so the phenomena of our people

0:22:32.600 --> 0:22:35.679
<v Speaker 1>reconnecting with Mother Africa is great. And when I was

0:22:35.720 --> 0:22:38.160
<v Speaker 1>in the supposing with them two days ago, they asked

0:22:38.200 --> 0:22:41.640
<v Speaker 1>me that same question. And they also asked me, how

0:22:41.640 --> 0:22:43.879
<v Speaker 1>did I, you know, take up this way of life

0:22:43.880 --> 0:22:46.280
<v Speaker 1>and how did I become a Pan Africanist and get

0:22:46.320 --> 0:22:48.560
<v Speaker 1>involved in all the things I've been involved with. And

0:22:48.600 --> 0:22:50.480
<v Speaker 1>I took it back to my route. I told him

0:22:50.680 --> 0:22:53.800
<v Speaker 1>I was born in Mount Running, New York, and Um,

0:22:53.840 --> 0:22:56.199
<v Speaker 1>I was writing a chapter on some of you know,

0:22:56.240 --> 0:22:58.560
<v Speaker 1>the early parts of my life, and I named that chapter.

0:22:59.040 --> 0:23:02.240
<v Speaker 1>When I was young, my mother took me to church

0:23:02.280 --> 0:23:05.480
<v Speaker 1>and my father took me to Hollow So that's the

0:23:05.560 --> 0:23:08.800
<v Speaker 1>name of the chapter. So I got both those um fans.

0:23:08.840 --> 0:23:11.400
<v Speaker 1>My mother was very deep and spiritual into the church.

0:23:11.840 --> 0:23:14.200
<v Speaker 1>My father was deep in terms of the Hollow Mights

0:23:14.200 --> 0:23:16.760
<v Speaker 1>to Hollom socialite and all of that. And I was

0:23:16.800 --> 0:23:19.919
<v Speaker 1>on those street corners in Hollan every weekend, listening to

0:23:19.920 --> 0:23:23.200
<v Speaker 1>the street corner nationalists and preachers talking about African history

0:23:23.200 --> 0:23:25.520
<v Speaker 1>and African people where you couldn't get that kind of

0:23:25.560 --> 0:23:28.399
<v Speaker 1>knowledge anywhere. And of course to me, it wasn't only knowledge,

0:23:28.400 --> 0:23:33.560
<v Speaker 1>it was inspiration. So that inspiration came UM, and I

0:23:33.600 --> 0:23:36.720
<v Speaker 1>got committed when I was at Savannah State College of Savannah, Georgia,

0:23:36.720 --> 0:23:39.159
<v Speaker 1>when I left Mount Brannon High School and went to

0:23:39.200 --> 0:23:43.840
<v Speaker 1>Savannah State UM to study education, and then I say

0:23:43.880 --> 0:23:46.119
<v Speaker 1>I got my calling. Then I wanted to be a

0:23:46.119 --> 0:23:48.199
<v Speaker 1>part of the Black movement. I want to be a

0:23:48.240 --> 0:23:50.760
<v Speaker 1>part of those who made a difference in all people's

0:23:50.800 --> 0:23:53.159
<v Speaker 1>lives and the conditions that we were living in the

0:23:53.200 --> 0:23:56.240
<v Speaker 1>better condition the people of African descent. So I brought

0:23:56.280 --> 0:23:58.560
<v Speaker 1>that back up to Mount Running from Georgia and started

0:23:58.560 --> 0:24:02.520
<v Speaker 1>the Barristeeth Cultural Institute, and UM, we started that institute

0:24:02.560 --> 0:24:05.280
<v Speaker 1>to educate young black children in the history of who

0:24:05.320 --> 0:24:08.160
<v Speaker 1>they were as black people. I was really upset when

0:24:08.200 --> 0:24:10.120
<v Speaker 1>I went to school and realized I spent all that

0:24:10.160 --> 0:24:14.199
<v Speaker 1>time in high school, elementary school, and no significant knowledge

0:24:14.240 --> 0:24:17.800
<v Speaker 1>about African people was transmitted to us through those curriculums,

0:24:17.880 --> 0:24:20.040
<v Speaker 1>and I wanted to make sure that god Um that

0:24:20.119 --> 0:24:22.639
<v Speaker 1>happened to our children at a young age and at

0:24:22.640 --> 0:24:26.200
<v Speaker 1>their foundation level, that we would put into them who

0:24:26.240 --> 0:24:28.480
<v Speaker 1>it is that they are as a people. And so

0:24:28.680 --> 0:24:33.199
<v Speaker 1>that inspiration spurned another form UH inspiration, and that was

0:24:33.520 --> 0:24:36.600
<v Speaker 1>I actually got tired of just reading about Africa UM

0:24:36.640 --> 0:24:41.400
<v Speaker 1>through textbooks, and I'm displaying my Africanness through UM cliches

0:24:41.440 --> 0:24:44.720
<v Speaker 1>and posters and making sure I had the latest edition

0:24:45.040 --> 0:24:47.040
<v Speaker 1>of the latest book on my bookshelf to show that

0:24:47.080 --> 0:24:49.280
<v Speaker 1>I had read it. But I wanted the real experience

0:24:49.320 --> 0:24:51.720
<v Speaker 1>with Africa, and so I made my first trip in

0:24:51.840 --> 0:24:54.919
<v Speaker 1>nine seven. And when I made that trip, it was

0:24:55.000 --> 0:24:58.400
<v Speaker 1>like a spiritual revelation that I had to do. This

0:24:58.480 --> 0:25:01.240
<v Speaker 1>was home. It took me seven years and thirteen trips

0:25:01.240 --> 0:25:05.520
<v Speaker 1>before I finally migrated here in nineteen ninety four. And

0:25:05.600 --> 0:25:08.199
<v Speaker 1>so in nineteen ninety four, I have been part of

0:25:08.240 --> 0:25:11.080
<v Speaker 1>all the marches that we participated in after the murder

0:25:11.480 --> 0:25:14.040
<v Speaker 1>Eleanor Bumpers, a seventy eight year old grandmother and her

0:25:14.040 --> 0:25:17.119
<v Speaker 1>home in New York City, after the murder of Michael

0:25:17.160 --> 0:25:20.560
<v Speaker 1>Stewart for painting graffiti in the subways, UM as I,

0:25:20.760 --> 0:25:23.520
<v Speaker 1>as you read, I'm a community activist. We were we

0:25:23.720 --> 0:25:28.440
<v Speaker 1>led protests in Westchester protests and Brooklyn protests in Manhattan,

0:25:28.680 --> 0:25:30.680
<v Speaker 1>and I got tired of the redundancy, and I said,

0:25:30.720 --> 0:25:33.080
<v Speaker 1>there has to be an alternative. So I decided I

0:25:33.119 --> 0:25:36.120
<v Speaker 1>wanted to move to Africa to try to carve out

0:25:36.200 --> 0:25:39.280
<v Speaker 1>some alternative options that we would have so it wouldn't

0:25:39.320 --> 0:25:41.760
<v Speaker 1>be like we were animals trapped in a in a

0:25:41.880 --> 0:25:45.040
<v Speaker 1>on a street corner, or trapped in a ghetto, or

0:25:45.080 --> 0:25:47.680
<v Speaker 1>trapped in a circumstance where we didn't have options. So

0:25:48.240 --> 0:25:50.960
<v Speaker 1>um I decided to move to Africa and bring my

0:25:51.040 --> 0:25:53.600
<v Speaker 1>activism here since I realized that we had so many

0:25:53.680 --> 0:25:57.480
<v Speaker 1>strong activists in the United States of America and elsewhere,

0:25:57.520 --> 0:25:59.840
<v Speaker 1>but we needed to build bridges. And I was in

0:26:00.119 --> 0:26:03.360
<v Speaker 1>position had made contacts, built networks where I can come

0:26:03.400 --> 0:26:06.399
<v Speaker 1>to Mother Africa and try to use my experience in

0:26:06.400 --> 0:26:09.040
<v Speaker 1>America and the movement to bring it to Africa so

0:26:09.080 --> 0:26:11.840
<v Speaker 1>we can build bridges and make this one struggle for

0:26:11.920 --> 0:26:14.679
<v Speaker 1>African people, whether we were in Africa, whether we're in

0:26:14.720 --> 0:26:17.720
<v Speaker 1>the America's or whether whether it is that we are

0:26:17.720 --> 0:26:20.200
<v Speaker 1>in this world where we're suffering. We have to join

0:26:20.240 --> 0:26:22.720
<v Speaker 1>our struggle together so that we can come up with remedies,

0:26:22.840 --> 0:26:25.359
<v Speaker 1>how we can stop the suffering, stop the dissension, and

0:26:25.400 --> 0:26:28.080
<v Speaker 1>start with the ascension of African people returning to their

0:26:28.119 --> 0:26:30.840
<v Speaker 1>proper place. You know, in this plobe, were being respected

0:26:30.880 --> 0:26:35.840
<v Speaker 1>in our dignity restored by ourselves. Amen. So you know,

0:26:35.920 --> 0:26:38.840
<v Speaker 1>first of all, I just want to say thank you you.

0:26:38.840 --> 0:26:42.480
<v Speaker 1>You know, meeting you as life changing. You know that

0:26:43.240 --> 0:26:46.119
<v Speaker 1>the tour that you gave us, you know, I couldn't

0:26:46.119 --> 0:26:51.720
<v Speaker 1>hold back tears. Described went down in those dungeons which

0:26:51.760 --> 0:26:54.800
<v Speaker 1>they call castles and and and you made us to

0:26:54.840 --> 0:26:57.919
<v Speaker 1>them as dungeons, you know, just put it in the

0:26:57.960 --> 0:27:01.600
<v Speaker 1>real perspective or we have that, you know. And it

0:27:01.680 --> 0:27:05.280
<v Speaker 1>was a life changing experience. And I remember first seeing

0:27:05.320 --> 0:27:08.520
<v Speaker 1>you online, you know, with a lot of our colleagues,

0:27:08.720 --> 0:27:13.000
<v Speaker 1>and during the year of Return and hearing your voice

0:27:13.000 --> 0:27:15.760
<v Speaker 1>and hearing and everybody came and said, you have to

0:27:15.800 --> 0:27:18.600
<v Speaker 1>go on this tour with this man. I just want

0:27:18.600 --> 0:27:21.400
<v Speaker 1>to say thank you because it's open my eyes. It's

0:27:21.400 --> 0:27:24.080
<v Speaker 1>giving me a different level of purpose in which the

0:27:24.119 --> 0:27:26.560
<v Speaker 1>way that I show up and the way that I moved,

0:27:27.040 --> 0:27:29.919
<v Speaker 1>you know, understanding what our people went through just for

0:27:29.960 --> 0:27:32.239
<v Speaker 1>me to just still be alive, you know, So I

0:27:32.280 --> 0:27:35.560
<v Speaker 1>just want to thank you for that. Well, you're quite welcome.

0:27:35.640 --> 0:27:37.560
<v Speaker 1>My brother was my pleasure, and that's part of what

0:27:37.600 --> 0:27:39.440
<v Speaker 1>I'm here for, you know, to help build that bread

0:27:39.600 --> 0:27:43.200
<v Speaker 1>and make that experience real when we experience it, sir,

0:27:43.359 --> 0:27:45.960
<v Speaker 1>and I met it being in Mount Vernon, I did.

0:27:46.200 --> 0:27:50.520
<v Speaker 1>They had a concert many concerts day a few weeks

0:27:50.520 --> 0:27:52.600
<v Speaker 1>ago in which I met your son and your daughter

0:27:52.640 --> 0:27:55.840
<v Speaker 1>and took a picture with them. You know, all right, yeah,

0:27:56.080 --> 0:27:59.639
<v Speaker 1>it's really cool. There's like you're with her father and

0:27:59.720 --> 0:28:01.720
<v Speaker 1>after because so I just wanted to say that. But

0:28:02.200 --> 0:28:06.760
<v Speaker 1>you know, the work that you do, it's not something

0:28:07.800 --> 0:28:12.879
<v Speaker 1>that's not right. The way that you're so invested in

0:28:13.080 --> 0:28:16.520
<v Speaker 1>our history and what it is that we come from

0:28:16.560 --> 0:28:20.680
<v Speaker 1>in educating. Where did that, Where did that thirst come from?

0:28:20.720 --> 0:28:23.119
<v Speaker 1>How long? How did you know that this is what

0:28:23.240 --> 0:28:28.560
<v Speaker 1>you wanted to do? Well? I take it um nothing

0:28:28.640 --> 0:28:35.760
<v Speaker 1>less than um, a very spiritual um uh commitment that

0:28:35.880 --> 0:28:39.040
<v Speaker 1>I have and that I served religiously. It's not a religion,

0:28:39.600 --> 0:28:42.000
<v Speaker 1>but it's something I do religiously in terms of it's

0:28:42.000 --> 0:28:45.280
<v Speaker 1>an internal commitment. I feel it's a calling. I come

0:28:45.280 --> 0:28:48.800
<v Speaker 1>out of the era when I saw you know, and

0:28:48.880 --> 0:28:53.800
<v Speaker 1>heard Amanga Evers assassinated in my era. You know, um

0:28:53.880 --> 0:28:56.680
<v Speaker 1>Malcolm X assassinated in my era. You know, the family

0:28:56.680 --> 0:29:00.520
<v Speaker 1>of Malcolm X, you know, ultimately ended up living in learning.

0:29:01.040 --> 0:29:04.760
<v Speaker 1>Martin Luther King murdered. I saw blood panther officers, you know,

0:29:04.880 --> 0:29:07.640
<v Speaker 1>blown up, and I just felt that the reason why

0:29:07.680 --> 0:29:10.440
<v Speaker 1>America is strong today, or any nation is strong today,

0:29:10.760 --> 0:29:14.040
<v Speaker 1>it's because of their continuity. They remember their fore fathers,

0:29:14.040 --> 0:29:17.080
<v Speaker 1>their founding fathers, their heroes and their heroes you know

0:29:17.240 --> 0:29:19.920
<v Speaker 1>that live for them, was prepared to die for them.

0:29:20.280 --> 0:29:22.200
<v Speaker 1>And the only honor that we can give to them

0:29:22.640 --> 0:29:25.520
<v Speaker 1>is by carrying on the legacy. And it's through continuity.

0:29:25.720 --> 0:29:28.560
<v Speaker 1>It's not by starting something over new again and acting

0:29:28.600 --> 0:29:30.880
<v Speaker 1>like because we're on the scene, is started. But it's

0:29:30.880 --> 0:29:33.040
<v Speaker 1>about where did they leave off. It's like when you

0:29:33.120 --> 0:29:36.120
<v Speaker 1>march out with a regiment, a military regiment, and before

0:29:36.120 --> 0:29:38.760
<v Speaker 1>you go into battle, there's a flag bearer and your

0:29:38.800 --> 0:29:42.080
<v Speaker 1>captain or your commander usually asked, if this flag should

0:29:42.080 --> 0:29:44.320
<v Speaker 1>fall to the ground, who's gonna pick it up next?

0:29:44.560 --> 0:29:46.280
<v Speaker 1>And it was a matter of who's gonna pick up

0:29:46.280 --> 0:29:48.400
<v Speaker 1>that flag? When we lose one leader another leader, that's

0:29:48.400 --> 0:29:50.880
<v Speaker 1>a step up. It's not just about a leader either,

0:29:51.240 --> 0:29:53.640
<v Speaker 1>you know, it's about leaders. It's about all of us

0:29:53.680 --> 0:29:57.360
<v Speaker 1>doing whatever we have in our capacity, recognizing whatever gift

0:29:57.360 --> 0:29:59.240
<v Speaker 1>that it is that we have, and how do we

0:29:59.360 --> 0:30:02.400
<v Speaker 1>join those us together to make a solid movement. And

0:30:02.480 --> 0:30:05.200
<v Speaker 1>so I realized early as an artist that I first

0:30:05.200 --> 0:30:08.720
<v Speaker 1>started out with learning my art talent to the street

0:30:08.760 --> 0:30:12.640
<v Speaker 1>corner murals, UM, painting the murals and the pictures of

0:30:12.640 --> 0:30:15.960
<v Speaker 1>our heroes when Malcolm and King and all them um

0:30:15.960 --> 0:30:18.040
<v Speaker 1>taking out of the flower of their life. You know,

0:30:18.040 --> 0:30:20.240
<v Speaker 1>many of us artists joined in and painting their portress

0:30:20.320 --> 0:30:23.400
<v Speaker 1>in our community, making four young people still saw you know,

0:30:23.440 --> 0:30:26.840
<v Speaker 1>Malcolm still saw, King still saw Mega Evers still saw

0:30:26.840 --> 0:30:30.760
<v Speaker 1>a black panthers struck Um. You know, leaders and so

0:30:30.920 --> 0:30:34.080
<v Speaker 1>images were very important. And then I transferred that even

0:30:34.120 --> 0:30:36.200
<v Speaker 1>on another level, you know, on the spiritual level. I

0:30:36.240 --> 0:30:39.200
<v Speaker 1>even started painting you know, the patriarchs of of the

0:30:39.520 --> 0:30:42.040
<v Speaker 1>of the Bible, you know, in black face at the

0:30:42.080 --> 0:30:45.320
<v Speaker 1>original form that they belonged in UM, that we would

0:30:45.360 --> 0:30:48.200
<v Speaker 1>have positive images around us, And that was the artistic

0:30:48.240 --> 0:30:50.480
<v Speaker 1>part of me. But it was always that passion in

0:30:50.600 --> 0:30:55.720
<v Speaker 1>me um that our race and our four bearers our

0:30:55.760 --> 0:30:59.400
<v Speaker 1>fore fathers and four mothers were worth investing in and

0:30:59.440 --> 0:31:03.280
<v Speaker 1>worth living for. And so because I saw at an

0:31:03.280 --> 0:31:05.720
<v Speaker 1>early age our martyrs, there was an old man that

0:31:05.840 --> 0:31:08.040
<v Speaker 1>said to me when I began my journey, he says, son,

0:31:08.520 --> 0:31:11.880
<v Speaker 1>you know, um, the martyrs have their time, but don't

0:31:11.960 --> 0:31:15.360
<v Speaker 1>try to just say that you will die for this cause.

0:31:15.720 --> 0:31:18.320
<v Speaker 1>What we need is people who will live for this cause.

0:31:18.720 --> 0:31:22.200
<v Speaker 1>So live for this cause. We've had bloodshed already, but

0:31:22.280 --> 0:31:24.640
<v Speaker 1>make a difference by living for Make this your life,

0:31:24.880 --> 0:31:28.040
<v Speaker 1>make this your passion, make this your breath. M make

0:31:28.120 --> 0:31:31.160
<v Speaker 1>this very substance of your being. So it wasn't easy

0:31:31.200 --> 0:31:34.320
<v Speaker 1>to travel to Africa. Um. You know in the in

0:31:34.400 --> 0:31:37.320
<v Speaker 1>the late eighties and early nineties. You know, Kwamie and

0:31:37.360 --> 0:31:40.800
<v Speaker 1>Croma was gone. Secretary was gone, his imperial magicity, Allice

0:31:40.840 --> 0:31:43.600
<v Speaker 1>a Lastie was gone, Patrice la Moment was gone. A

0:31:43.600 --> 0:31:46.200
<v Speaker 1>lot of the progressive African leaders who were the ones

0:31:46.320 --> 0:31:49.360
<v Speaker 1>chosen to make Africa different, they were wiped out by

0:31:49.440 --> 0:31:52.560
<v Speaker 1>a cynical system that didn't want to see Africa transform.

0:31:52.760 --> 0:31:54.560
<v Speaker 1>They didn't want Africa to be able to enjoy the

0:31:54.600 --> 0:31:57.600
<v Speaker 1>fruits for independence labor. They still wanted to keep Africa

0:31:57.920 --> 0:32:00.440
<v Speaker 1>um dependent a lot of our early leaders who sought

0:32:00.560 --> 0:32:02.480
<v Speaker 1>to go back to Africa at that time came into

0:32:02.520 --> 0:32:04.920
<v Speaker 1>that turmoil and had to return back to the US.

0:32:05.200 --> 0:32:07.560
<v Speaker 1>But still we had a legacy here. Still we had

0:32:07.560 --> 0:32:10.960
<v Speaker 1>footprints in the ground here. We have wb the Boyers

0:32:11.000 --> 0:32:14.040
<v Speaker 1>tumbs here. He was buried here, his wife Shirley Graham.

0:32:14.120 --> 0:32:16.240
<v Speaker 1>The Boyers, you know, stayed here all the way up

0:32:16.280 --> 0:32:20.120
<v Speaker 1>into and Chroma's overthrow. We had Richard Wright, the author. Um.

0:32:20.240 --> 0:32:23.360
<v Speaker 1>We had Maya Angelo who lived here for a number

0:32:23.360 --> 0:32:25.320
<v Speaker 1>of years, all the way up into and Chrema's overthrow.

0:32:25.560 --> 0:32:28.880
<v Speaker 1>We had people like Martin Luther King, um Um Muhammad

0:32:28.880 --> 0:32:33.240
<v Speaker 1>ali Um. We had uh Adam Clayton Paul Jr. We

0:32:33.280 --> 0:32:41.960
<v Speaker 1>had so many prominent African American figures um, intellectual politicians, performers, academians,

0:32:41.960 --> 0:32:45.160
<v Speaker 1>and playing workers who came here to build Ghana as

0:32:45.200 --> 0:32:48.040
<v Speaker 1>a new African nation. That's why Ghana has a black

0:32:48.040 --> 0:32:50.200
<v Speaker 1>star in her flag, because it was meant to be

0:32:50.240 --> 0:32:52.480
<v Speaker 1>a part of the diaspora. So that's how I linked

0:32:52.520 --> 0:32:56.240
<v Speaker 1>up with Ghana versus Ethiopia or Liberia, which were also

0:32:56.320 --> 0:32:58.960
<v Speaker 1>common at that time. You know, for a lot of

0:32:58.960 --> 0:33:01.880
<v Speaker 1>people losing to look to was Ethiopia, they look towards Liberia,

0:33:02.160 --> 0:33:05.440
<v Speaker 1>but because of the unrest in those places, although Ghana

0:33:05.520 --> 0:33:08.200
<v Speaker 1>had some instability, was more stable of the three who

0:33:08.200 --> 0:33:10.880
<v Speaker 1>were used to receiving people from the diaspora. And having

0:33:10.880 --> 0:33:14.080
<v Speaker 1>studied that history and knowing that history, I heard the

0:33:14.160 --> 0:33:17.400
<v Speaker 1>call of the ancestors. I'm calling me back to Ghana

0:33:17.560 --> 0:33:19.880
<v Speaker 1>so we can finish the dream because it had been

0:33:19.920 --> 0:33:22.800
<v Speaker 1>deferred and it had been derailed, it had been thrown

0:33:22.800 --> 0:33:25.240
<v Speaker 1>off track. And when you get lost on the journey,

0:33:25.400 --> 0:33:27.560
<v Speaker 1>the first thing you try to do is identify where

0:33:27.560 --> 0:33:29.560
<v Speaker 1>did you make that wrong turn or how did you

0:33:29.600 --> 0:33:32.000
<v Speaker 1>get off track and get back to that point and

0:33:32.080 --> 0:33:34.040
<v Speaker 1>continue the journey to where you want to go in

0:33:34.040 --> 0:33:40.400
<v Speaker 1>your destiny. Wow. I mean, I know you've already said

0:33:40.720 --> 0:33:42.920
<v Speaker 1>all the things that needs to be said about this,

0:33:43.200 --> 0:33:47.280
<v Speaker 1>but I have to ask you very directly, how important

0:33:47.320 --> 0:33:53.280
<v Speaker 1>do you think it is for for us as uh

0:33:53.880 --> 0:33:59.040
<v Speaker 1>Africans in America to visit different places in Africa and

0:33:59.400 --> 0:34:02.960
<v Speaker 1>especially Donna, and to make sure that our children have

0:34:03.040 --> 0:34:07.560
<v Speaker 1>an opportunity to get direct access not just books, but

0:34:07.640 --> 0:34:10.400
<v Speaker 1>you know, we take vacations. See I've been having that

0:34:10.480 --> 0:34:13.240
<v Speaker 1>conversation with people since we've been back. Oh, we can't

0:34:13.239 --> 0:34:17.560
<v Speaker 1>get there. It's too expensive. Uh, it's this, it's too far.

0:34:17.719 --> 0:34:20.560
<v Speaker 1>But then they go to Hawaii, which you know, obviously

0:34:20.600 --> 0:34:24.000
<v Speaker 1>it's in America, but still they take that long trip,

0:34:24.400 --> 0:34:28.000
<v Speaker 1>they pay that money to go to Hawaii, and then

0:34:28.000 --> 0:34:31.000
<v Speaker 1>they go, of course to places out of the country.

0:34:31.239 --> 0:34:36.200
<v Speaker 1>And and and I believe that there was a very deliberate, um,

0:34:36.280 --> 0:34:40.960
<v Speaker 1>an intentional attempt to make us stay away from visiting

0:34:41.040 --> 0:34:44.839
<v Speaker 1>Africa by making people feel like it would be dangerous,

0:34:45.120 --> 0:34:48.080
<v Speaker 1>it's dirty, it's you're not you know, all the things,

0:34:48.120 --> 0:34:51.640
<v Speaker 1>the negative things. But how you think it is now

0:34:51.840 --> 0:34:55.440
<v Speaker 1>for people to bring their children and families to the continent.

0:34:56.760 --> 0:34:59.600
<v Speaker 1>I think it is extremely important. It's probably one of

0:34:59.600 --> 0:35:02.359
<v Speaker 1>the most important decisions that you can make in your

0:35:02.400 --> 0:35:05.000
<v Speaker 1>life and make for your children or any of your

0:35:05.040 --> 0:35:08.920
<v Speaker 1>family members. This is something that completes us within a

0:35:08.960 --> 0:35:11.480
<v Speaker 1>way that we don't even know what can anticipate. UM.

0:35:11.520 --> 0:35:13.640
<v Speaker 1>It's not a matter of coming to live to Africa

0:35:13.800 --> 0:35:16.600
<v Speaker 1>or relocate to Africa, but it is a matter of

0:35:16.640 --> 0:35:20.320
<v Speaker 1>reconnecting to Africa. We have to remember that within UM

0:35:20.360 --> 0:35:24.560
<v Speaker 1>the traumatic experience UM of having been snatched and torn

0:35:24.600 --> 0:35:27.880
<v Speaker 1>away from mother Africa was not natural um, those of

0:35:27.960 --> 0:35:30.160
<v Speaker 1>us who are in the America's by virtue of North

0:35:30.200 --> 0:35:34.120
<v Speaker 1>Atlantic slave trade, are here as as as a and

0:35:34.320 --> 0:35:38.720
<v Speaker 1>by virtue of the most traumatic experience that any class

0:35:38.760 --> 0:35:42.240
<v Speaker 1>of human beings have ever experienced over an extended amount

0:35:42.320 --> 0:35:47.040
<v Speaker 1>of time, so consistently and so conspiratorially, so many different

0:35:47.120 --> 0:35:50.120
<v Speaker 1>nations that have been a part of the conspiracy, and

0:35:50.160 --> 0:35:52.560
<v Speaker 1>I've benefited from it. So in our DNA, and there's

0:35:52.600 --> 0:35:56.120
<v Speaker 1>still some trauma, and we don't know within ourselves how

0:35:56.200 --> 0:35:58.880
<v Speaker 1>remedial it is for us to come back to the

0:35:58.920 --> 0:36:01.719
<v Speaker 1>continent and just walk on that soil, come back on

0:36:01.800 --> 0:36:05.000
<v Speaker 1>that continent, and have the voice of our ancestors embrace

0:36:05.160 --> 0:36:08.120
<v Speaker 1>us and develop us to even live within the concepts

0:36:08.200 --> 0:36:12.279
<v Speaker 1>of the of an African world. Something happened to us

0:36:12.760 --> 0:36:16.279
<v Speaker 1>that we don't live in our conscious mind with is

0:36:16.360 --> 0:36:19.560
<v Speaker 1>registers in our subconscious mind. And as I said in

0:36:19.640 --> 0:36:22.120
<v Speaker 1>our d n A, it's only when you touch base

0:36:22.200 --> 0:36:24.719
<v Speaker 1>back on that soil that that returns back to you.

0:36:25.000 --> 0:36:28.080
<v Speaker 1>There's a level of empowerment that doesn't come academically, it

0:36:28.120 --> 0:36:31.560
<v Speaker 1>doesn't come intellectually. It comes to your soul. And you know,

0:36:31.760 --> 0:36:34.200
<v Speaker 1>we used to use that term in the sixties and

0:36:34.200 --> 0:36:36.799
<v Speaker 1>the seventies soul Brother, Soul sister, What is a part

0:36:36.800 --> 0:36:39.239
<v Speaker 1>of our soul that remains in Africa? And then the

0:36:39.239 --> 0:36:41.840
<v Speaker 1>other part of that People have tried to make Africa

0:36:41.960 --> 0:36:44.520
<v Speaker 1>so distant, you know, from us, try to make us

0:36:44.520 --> 0:36:46.520
<v Speaker 1>a shame of Africa. And the only way we can

0:36:46.520 --> 0:36:48.520
<v Speaker 1>get rid of that shame is to confront it, to

0:36:48.640 --> 0:36:51.680
<v Speaker 1>come back here and feel the reality that this is

0:36:51.719 --> 0:36:54.080
<v Speaker 1>where we come from. Whether we choose to come back

0:36:54.080 --> 0:36:57.520
<v Speaker 1>here or not, we must never neglect to identify with it.

0:36:57.960 --> 0:37:00.640
<v Speaker 1>Um well, I know that I come up in a

0:37:00.719 --> 0:37:04.359
<v Speaker 1>generation in the US where right after World War Two,

0:37:05.400 --> 0:37:08.120
<v Speaker 1>people used to laugh at Japanese products. They used to

0:37:08.160 --> 0:37:11.680
<v Speaker 1>call them just Japs. Watches didn't work, radios didn't work.

0:37:11.840 --> 0:37:14.880
<v Speaker 1>People made fun of, I said, Japanese people. But Japan

0:37:15.000 --> 0:37:20.319
<v Speaker 1>rebuilt herself and and rebuilding herself, she never denied who

0:37:20.360 --> 0:37:22.680
<v Speaker 1>it is that she was, and her people kept faith

0:37:22.719 --> 0:37:25.880
<v Speaker 1>in her. And so therefore, when Japan became strong again,

0:37:26.160 --> 0:37:28.919
<v Speaker 1>Japanese people are respected again all over the world. Same

0:37:28.920 --> 0:37:30.960
<v Speaker 1>thing with Chinese people. People saw them as people to

0:37:31.040 --> 0:37:34.120
<v Speaker 1>do your laundry, but make well started shirts and sheets

0:37:34.400 --> 0:37:37.640
<v Speaker 1>or either you know, good Chinese food. People laughed at them.

0:37:37.800 --> 0:37:41.640
<v Speaker 1>But now that China, through its diaspora has been made

0:37:41.680 --> 0:37:46.439
<v Speaker 1>strong because this diaspora has used its exposure to technology

0:37:46.480 --> 0:37:48.480
<v Speaker 1>that they came in contact with in the West to

0:37:48.560 --> 0:37:52.080
<v Speaker 1>share that technology back home. And now China actually is

0:37:52.120 --> 0:37:55.080
<v Speaker 1>buying for the most powerful nation in the world. And

0:37:55.120 --> 0:37:58.680
<v Speaker 1>so likewise, Africa will never realize her strength until African

0:37:58.719 --> 0:38:01.680
<v Speaker 1>people make her strong. And African people will never realize

0:38:01.719 --> 0:38:04.960
<v Speaker 1>their strength. Non't be respected, don't have their dignity restored

0:38:05.200 --> 0:38:09.600
<v Speaker 1>until Africa's dignity is restored. People think Africans are inferior

0:38:09.960 --> 0:38:14.240
<v Speaker 1>because they think Africa is inferior. People disrespect Africans because

0:38:14.239 --> 0:38:17.480
<v Speaker 1>they disrespect Africa. I don't care what we have in

0:38:17.600 --> 0:38:20.520
<v Speaker 1>terms of our degrees. If we are PhD and you

0:38:20.560 --> 0:38:23.400
<v Speaker 1>stand next to any other nationality, they assume that you

0:38:23.440 --> 0:38:27.320
<v Speaker 1>are inferior. Until you prove your equalness, youre equality or

0:38:27.360 --> 0:38:30.719
<v Speaker 1>your superiority. But we must always prove ourselves and that's

0:38:30.760 --> 0:38:33.080
<v Speaker 1>because of the stigma and Mother Africa. So we have

0:38:33.239 --> 0:38:36.960
<v Speaker 1>a duty to help to restore the dignity of Africa

0:38:37.239 --> 0:38:39.359
<v Speaker 1>so that African people, no matter where we walk out

0:38:39.360 --> 0:38:42.200
<v Speaker 1>on this globe, will have our dignity restored and that

0:38:42.239 --> 0:38:45.279
<v Speaker 1>could only have happened when your mother is respected, and

0:38:45.400 --> 0:38:48.080
<v Speaker 1>Africa is our mother, and we must protect our mother,

0:38:48.200 --> 0:38:51.719
<v Speaker 1>protect our house, and that way we protect ourselves and

0:38:51.760 --> 0:38:55.760
<v Speaker 1>shield ourselves. So I promote that strongly. Every African child

0:38:56.200 --> 0:38:59.440
<v Speaker 1>deserves to visit Africa wherever it is that you go

0:38:59.760 --> 0:39:03.359
<v Speaker 1>and walk on African soil, be amongst African people. See

0:39:03.360 --> 0:39:06.760
<v Speaker 1>yourselves on billboards, see yourself at the center of activity,

0:39:06.760 --> 0:39:09.400
<v Speaker 1>in the center of attraction. See yourself in an African

0:39:09.440 --> 0:39:12.680
<v Speaker 1>world where we're empowered. No matter what our state is,

0:39:12.760 --> 0:39:16.400
<v Speaker 1>no matter what our challenges are, we still have worlds

0:39:16.440 --> 0:39:18.840
<v Speaker 1>that we have built and maintained in Mother Africa, and

0:39:18.840 --> 0:39:22.879
<v Speaker 1>every African deserves to experience that. I'm going to buy

0:39:22.920 --> 0:39:29.080
<v Speaker 1>my ticket right yet that right that's supposed to be

0:39:29.160 --> 0:39:34.200
<v Speaker 1>an emerging man. But like I said, you know, I

0:39:34.360 --> 0:39:38.000
<v Speaker 1>was very emotional inside and slaved engines. I couldn't hold

0:39:38.000 --> 0:39:42.200
<v Speaker 1>back tiss you know you and you told us a

0:39:42.200 --> 0:39:45.799
<v Speaker 1>lot about the history. You know, told us about a

0:39:45.840 --> 0:39:47.920
<v Speaker 1>lot of people who you've given this tord to. And

0:39:47.960 --> 0:39:50.880
<v Speaker 1>I remember you you told us about when you brought

0:39:50.880 --> 0:39:53.719
<v Speaker 1>the bottas and you did the tour with them, and

0:39:54.239 --> 0:39:57.000
<v Speaker 1>you said, and you told me you told us how

0:39:57.840 --> 0:40:01.440
<v Speaker 1>they were pretty much cool until one point that you know,

0:40:01.520 --> 0:40:06.839
<v Speaker 1>you've seen that, you know, prison Obama was fighting back

0:40:06.920 --> 0:40:11.480
<v Speaker 1>tears at one point, and I just wanted to actually, yeah,

0:40:11.640 --> 0:40:13.520
<v Speaker 1>you know what it was actually when I when I

0:40:13.560 --> 0:40:16.560
<v Speaker 1>was doing I shared with you that the tour operated

0:40:16.560 --> 0:40:19.400
<v Speaker 1>a young man s. O. Blankston that gave him the

0:40:19.440 --> 0:40:21.919
<v Speaker 1>tour was somebody that I worked with for the years,

0:40:21.920 --> 0:40:24.960
<v Speaker 1>and we were giving him mentorship and tout ledge the

0:40:25.080 --> 0:40:27.640
<v Speaker 1>night before the Obama's came to made sure that he

0:40:27.719 --> 0:40:31.080
<v Speaker 1>hit the proper points. And so when that experience is over,

0:40:31.360 --> 0:40:33.360
<v Speaker 1>we were right there. So he shared every second and

0:40:33.400 --> 0:40:36.520
<v Speaker 1>every moment of that experience. But yes, it was the

0:40:36.760 --> 0:40:40.120
<v Speaker 1>point where it was reported that of course the presidents,

0:40:40.160 --> 0:40:42.680
<v Speaker 1>the first Lady and her mother and her daughters, they

0:40:42.760 --> 0:40:45.799
<v Speaker 1>felt and showed some emotions throughout that tour, and it

0:40:45.840 --> 0:40:48.120
<v Speaker 1>was that it was that the President had pretty much

0:40:48.160 --> 0:40:50.480
<v Speaker 1>composed himself. But it was when he came out of

0:40:50.480 --> 0:40:53.640
<v Speaker 1>the mail Dungeon and it was said to him that

0:40:54.000 --> 0:40:57.840
<v Speaker 1>this was the church, the Anglican Church that was upstairs,

0:40:58.040 --> 0:41:00.560
<v Speaker 1>right up on top of the mail dungeon, he showed

0:41:00.800 --> 0:41:02.719
<v Speaker 1>and you know, the most emotions he has showed on

0:41:02.760 --> 0:41:04.799
<v Speaker 1>that trip and actually kind of buckled a little bit

0:41:04.840 --> 0:41:08.279
<v Speaker 1>there um to see to think about the irony that

0:41:08.400 --> 0:41:12.120
<v Speaker 1>people could worship above the male dungeon with human beings

0:41:12.200 --> 0:41:14.399
<v Speaker 1>up to a minimum of a thousand, and many times

0:41:14.480 --> 0:41:18.560
<v Speaker 1>up to a thousand, five hundred on males being kept incarcerated,

0:41:18.880 --> 0:41:21.840
<v Speaker 1>you know, in those dungeons with their moaning there groaning,

0:41:22.160 --> 0:41:24.360
<v Speaker 1>all the crying to tears and whatever else, that you

0:41:24.400 --> 0:41:28.359
<v Speaker 1>can actually be holding church upstairs from there. That was

0:41:29.120 --> 0:41:31.440
<v Speaker 1>that that that really touched me, man. And so I'm

0:41:31.480 --> 0:41:34.600
<v Speaker 1>just trying to figure out, how do you you know,

0:41:34.640 --> 0:41:36.600
<v Speaker 1>I know it's been a lot, but it must be.

0:41:37.000 --> 0:41:40.359
<v Speaker 1>Do you relive those emotions? Do? Do? Do you find

0:41:40.400 --> 0:41:44.560
<v Speaker 1>yourself getting emotional or have you become somewhat in them

0:41:44.680 --> 0:41:47.200
<v Speaker 1>to it as you continue to do the tour, do

0:41:47.280 --> 0:41:50.640
<v Speaker 1>you find yourself reliving as emotions with the people that

0:41:50.719 --> 0:41:54.719
<v Speaker 1>you've given the tour? I do. I do find myself

0:41:54.840 --> 0:41:58.799
<v Speaker 1>reliving it, you know, Um. I I treat every tour

0:41:59.000 --> 0:42:02.359
<v Speaker 1>sacred and I take none of them for granted. I

0:42:02.440 --> 0:42:06.279
<v Speaker 1>don't remove myself from the experience of what our ancestors

0:42:06.320 --> 0:42:09.560
<v Speaker 1>went through, and that is that's what helps me convey

0:42:09.680 --> 0:42:13.080
<v Speaker 1>to those who are on um that pilgrimage or that

0:42:13.120 --> 0:42:15.600
<v Speaker 1>tour at that time, feel it because I feel it.

0:42:15.680 --> 0:42:18.040
<v Speaker 1>It's not a single time that I can go there

0:42:18.640 --> 0:42:22.680
<v Speaker 1>and go through that exercise and not conduit the spirit

0:42:22.719 --> 0:42:24.719
<v Speaker 1>of our ancestors. And that's what I see it as.

0:42:25.080 --> 0:42:29.000
<v Speaker 1>I see it as a ritual that I actually form

0:42:29.040 --> 0:42:31.200
<v Speaker 1>any time that I'm going into that. Not a ritual,

0:42:31.239 --> 0:42:33.560
<v Speaker 1>per say, but it is a ritual. I meditate strongly,

0:42:33.960 --> 0:42:36.520
<v Speaker 1>and I asked that the spirit of the Almighty and

0:42:36.520 --> 0:42:41.520
<v Speaker 1>the spirit of our ancestors conveyed through me what that

0:42:41.680 --> 0:42:44.640
<v Speaker 1>person needs to experience or that group needs the experience

0:42:44.680 --> 0:42:47.960
<v Speaker 1>of that time. There are mechanical things that are the

0:42:48.000 --> 0:42:51.680
<v Speaker 1>same in terms of the historical content, the historical facts, um,

0:42:51.760 --> 0:42:55.680
<v Speaker 1>the historical logistics, but the spirit component of it is

0:42:55.800 --> 0:42:58.680
<v Speaker 1>I try to tune into every person, every client that

0:42:58.760 --> 0:43:01.839
<v Speaker 1>I go through there with so that their spirit, their

0:43:01.920 --> 0:43:05.160
<v Speaker 1>experience isn't a rich one and not just part of

0:43:05.239 --> 0:43:08.480
<v Speaker 1>some um ritual that you can get up of a

0:43:08.520 --> 0:43:10.680
<v Speaker 1>baller plate like you know, I've seen that, I've done

0:43:10.719 --> 0:43:13.759
<v Speaker 1>that before. So even when people repeat the tour, they

0:43:13.800 --> 0:43:17.040
<v Speaker 1>tell me they felt something different, they heard something different,

0:43:17.360 --> 0:43:19.520
<v Speaker 1>and um, they're glad they even repeated it. So it

0:43:19.560 --> 0:43:22.760
<v Speaker 1>never gets redundant for me, So there never becomes redundant

0:43:22.760 --> 0:43:25.600
<v Speaker 1>for the people that I'm serving. At that time, well,

0:43:25.640 --> 0:43:28.320
<v Speaker 1>I tell you what was emotional for me. I watched

0:43:28.400 --> 0:43:35.440
<v Speaker 1>white folks, Europeans or and others walking around taking pictures, smiling, laughing,

0:43:35.840 --> 0:43:40.000
<v Speaker 1>you know, having a good old time. And I struggled

0:43:40.000 --> 0:43:44.239
<v Speaker 1>with that rab you know, I can't. I struggled with it.

0:43:44.920 --> 0:43:48.880
<v Speaker 1>And as we rode home or back to the hotel,

0:43:50.000 --> 0:43:53.080
<v Speaker 1>it was, you know, it was hidden. And then when

0:43:53.120 --> 0:43:57.160
<v Speaker 1>we got back to the hotel, because so many people

0:43:57.200 --> 0:44:01.000
<v Speaker 1>are obviously doing big business in Honna, and it also

0:44:01.080 --> 0:44:04.960
<v Speaker 1>has become a vacation spot, they were white in the

0:44:05.040 --> 0:44:09.560
<v Speaker 1>lobby enjoying their martinis and they were laughing and they

0:44:09.560 --> 0:44:14.040
<v Speaker 1>were talking, and it really really struck a nerve with

0:44:14.080 --> 0:44:18.000
<v Speaker 1>me that I'm not sure that they felt, because coming

0:44:18.040 --> 0:44:22.640
<v Speaker 1>back we were quiet, you know, we didn't even have

0:44:22.840 --> 0:44:31.040
<v Speaker 1>words to describe. Included and the other young man who

0:44:31.120 --> 0:44:34.760
<v Speaker 1>was with us, our our brother and the fourth coach

0:44:35.040 --> 0:44:40.879
<v Speaker 1>co founder until freedom, attorney Angelo Pinto, he was with us,

0:44:41.120 --> 0:44:44.239
<v Speaker 1>he just kind of blurted out in the car, we

0:44:44.320 --> 0:44:48.479
<v Speaker 1>are not outraged enough. We're not outraged and I don't

0:44:48.520 --> 0:44:52.520
<v Speaker 1>believe that that outrage should just be ours. I had

0:44:52.560 --> 0:44:56.960
<v Speaker 1>to rest now with myself and I said after, um,

0:44:57.000 --> 0:45:01.440
<v Speaker 1>you know when we did our show immediately following, this

0:45:01.560 --> 0:45:07.160
<v Speaker 1>is not just African history, it's European history also, absolutely,

0:45:08.040 --> 0:45:10.319
<v Speaker 1>so I just wanted you to know I was. It

0:45:10.440 --> 0:45:15.440
<v Speaker 1>hit me hard to see white people like it just

0:45:15.680 --> 0:45:22.160
<v Speaker 1>normalting Well, you let me share this. You know, first

0:45:22.160 --> 0:45:25.200
<v Speaker 1>of all, I don't do this tour for white people.

0:45:25.760 --> 0:45:29.279
<v Speaker 1>I do it for all people, but they should have

0:45:29.400 --> 0:45:33.440
<v Speaker 1>this experience. What I do do, I do deep programming

0:45:33.480 --> 0:45:35.840
<v Speaker 1>for them after they've gone through it. I've been in

0:45:35.920 --> 0:45:40.040
<v Speaker 1>sessions where we've discussed it, so I can really penetrate

0:45:40.200 --> 0:45:43.000
<v Speaker 1>into them to let them know the role they played

0:45:43.040 --> 0:45:48.360
<v Speaker 1>in this and where we find the relationships today. Human

0:45:48.440 --> 0:45:51.799
<v Speaker 1>relationships today have been seriously damaged because of the whole

0:45:51.800 --> 0:45:56.000
<v Speaker 1>white supremacist theory which was manufactured out of that experience.

0:45:56.640 --> 0:45:59.200
<v Speaker 1>Because as you know, and you remember when I started

0:45:59.200 --> 0:46:01.400
<v Speaker 1>the toy and I then I gave the story of

0:46:01.400 --> 0:46:04.920
<v Speaker 1>Mansa Musa, the condition of West Africa, you know, seven

0:46:05.000 --> 0:46:08.480
<v Speaker 1>hundred years ago versus europe um, even coming down further

0:46:08.480 --> 0:46:11.520
<v Speaker 1>to five hundred years ago versus Um Europe and what

0:46:11.640 --> 0:46:15.040
<v Speaker 1>has happened in that gap, and so the the theory

0:46:15.200 --> 0:46:18.240
<v Speaker 1>of white supremacy haven't been manufactured out of that period,

0:46:18.280 --> 0:46:20.400
<v Speaker 1>and we've been the victims of it, and other people

0:46:20.400 --> 0:46:22.040
<v Speaker 1>are victims. They don't see it that way. They see

0:46:22.080 --> 0:46:25.439
<v Speaker 1>themselves just been a factors. But in that respect, yes,

0:46:25.480 --> 0:46:27.319
<v Speaker 1>they need to hear this. But I don't do those

0:46:27.400 --> 0:46:31.000
<v Speaker 1>joint tours, UM do the dungeons because the dynamics are

0:46:31.000 --> 0:46:33.759
<v Speaker 1>too much, and all people deserve to have that experience

0:46:33.960 --> 0:46:39.319
<v Speaker 1>as their experience. And yes, and so I just had

0:46:39.800 --> 0:46:44.040
<v Speaker 1>about one month ago, I had a hundred people from

0:46:44.160 --> 0:46:47.120
<v Speaker 1>n double a c P that we did together. Sixty

0:46:47.120 --> 0:46:51.400
<v Speaker 1>of them were university students. And because they were sponsored

0:46:51.800 --> 0:46:55.160
<v Speaker 1>um by some white people. UM, of course they wanted

0:46:55.160 --> 0:46:56.839
<v Speaker 1>to go on the tour. But my condition was they

0:46:56.840 --> 0:46:59.520
<v Speaker 1>can't go on the same tour that I'm doing. UM.

0:46:59.600 --> 0:47:01.680
<v Speaker 1>We have the tour guides there that will give a

0:47:01.719 --> 0:47:04.719
<v Speaker 1>meaningful tour, and they should have that tour. But my

0:47:04.880 --> 0:47:09.160
<v Speaker 1>tour is for our people, and that's who I cater to. UM.

0:47:09.200 --> 0:47:12.319
<v Speaker 1>If there's a debriefing session, they can be debrief but

0:47:12.480 --> 0:47:16.280
<v Speaker 1>this experience is a sacred experience and they understand because

0:47:16.640 --> 0:47:18.839
<v Speaker 1>they know what they hold sacred to themselves that we

0:47:18.880 --> 0:47:21.520
<v Speaker 1>can't participate that, you know, whether we know it or not,

0:47:21.960 --> 0:47:24.040
<v Speaker 1>and we have sacred things and this is one of

0:47:24.080 --> 0:47:27.879
<v Speaker 1>them that they cannot participate in with us. Especially this

0:47:27.920 --> 0:47:30.359
<v Speaker 1>type of tour was another assignment that you went through

0:47:30.360 --> 0:47:33.040
<v Speaker 1>actively with That's another thing. So the same thing with

0:47:33.120 --> 0:47:35.560
<v Speaker 1>this group that I mentioned earlier, the three d and

0:47:35.560 --> 0:47:37.839
<v Speaker 1>fifty who are here right now. They didn't have many,

0:47:37.920 --> 0:47:41.399
<v Speaker 1>but there's at least about ten educators, you know, white

0:47:41.440 --> 0:47:43.920
<v Speaker 1>Americans who are with them, and we had to do

0:47:44.000 --> 0:47:46.840
<v Speaker 1>the same thing, separate them from the experience. You know,

0:47:46.920 --> 0:47:49.880
<v Speaker 1>they had the experience, and they should happen because we

0:47:50.040 --> 0:47:53.480
<v Speaker 1>stuffer more from white ignorance than we do from our

0:47:53.480 --> 0:47:57.640
<v Speaker 1>own ignorance. And it's Europeans ignorance of us that breathe

0:47:57.719 --> 0:48:02.359
<v Speaker 1>that prejudice and that inferior the complex on our their

0:48:02.360 --> 0:48:05.319
<v Speaker 1>superiority complex on their part is through their ignorance. They

0:48:05.320 --> 0:48:08.920
<v Speaker 1>don't know us. We were renamed in history, um our

0:48:09.040 --> 0:48:11.520
<v Speaker 1>names were taken away. Then they know the negro. The

0:48:11.600 --> 0:48:14.520
<v Speaker 1>negro was their product that they manufactured. We have our

0:48:14.600 --> 0:48:18.319
<v Speaker 1>African detentions, right, they manufactured negro. That's not who we are.

0:48:18.719 --> 0:48:20.560
<v Speaker 1>That's who they know, that's what they want us to be.

0:48:20.719 --> 0:48:22.800
<v Speaker 1>They've never taken the time to know us, but we

0:48:22.880 --> 0:48:24.759
<v Speaker 1>knew every aspect of them because we had to live

0:48:24.800 --> 0:48:27.839
<v Speaker 1>under them. So we had to learn that. I used

0:48:27.840 --> 0:48:30.799
<v Speaker 1>the expression we would hand the slave master handkerchief before

0:48:30.800 --> 0:48:33.399
<v Speaker 1>he sneezed, because we had to anticipate every movement he made.

0:48:33.480 --> 0:48:34.640
<v Speaker 1>We had to know what he's gonna do before he

0:48:34.680 --> 0:48:36.440
<v Speaker 1>knew he was gonna do it. So we had to

0:48:36.520 --> 0:48:38.359
<v Speaker 1>learn of them. We had to know them. We had

0:48:38.400 --> 0:48:41.719
<v Speaker 1>to anticipate them to even survive. They only knew the

0:48:41.719 --> 0:48:43.360
<v Speaker 1>face that we showed them and what they thought they

0:48:43.360 --> 0:48:46.400
<v Speaker 1>had made out of us. So in our best moments

0:48:46.400 --> 0:48:49.120
<v Speaker 1>with schizophrenic we showed them the face that they we

0:48:49.200 --> 0:48:50.919
<v Speaker 1>think they want to see what we want to show

0:48:50.960 --> 0:48:53.600
<v Speaker 1>them if they make it look like they were successful

0:48:53.640 --> 0:48:56.040
<v Speaker 1>to who they remade us into, but there's us that

0:48:56.080 --> 0:48:59.319
<v Speaker 1>they don't know, they've never known, so they need to

0:48:59.360 --> 0:49:03.160
<v Speaker 1>be enlightening without us wasting too much time on that.

0:49:03.239 --> 0:49:05.279
<v Speaker 1>Because one of the reason why man ever, I said,

0:49:05.600 --> 0:49:08.560
<v Speaker 1>I spent forty years of my life in America, and

0:49:08.920 --> 0:49:11.719
<v Speaker 1>my great great grandfather slave for America, and he would

0:49:11.719 --> 0:49:14.640
<v Speaker 1>never respected as a human being. My grandfather's share crop

0:49:14.719 --> 0:49:16.880
<v Speaker 1>for America is never respected as a human being and

0:49:16.960 --> 0:49:19.560
<v Speaker 1>as a man. My father work all of his life

0:49:19.600 --> 0:49:22.520
<v Speaker 1>in dignity and American retired, never respected as a man.

0:49:22.760 --> 0:49:25.640
<v Speaker 1>I'm not willing to slave share crops nor give all

0:49:25.640 --> 0:49:27.319
<v Speaker 1>of my life to America. So what would be my

0:49:27.360 --> 0:49:29.799
<v Speaker 1>expectation of them accepting me? So I'm not looking for

0:49:29.840 --> 0:49:32.840
<v Speaker 1>the acceptance of white America to accept me. I'm looking

0:49:32.840 --> 0:49:36.040
<v Speaker 1>to invest my energy and repairing all people, whether it's

0:49:36.080 --> 0:49:39.360
<v Speaker 1>in America or whether it's in Africa. My attention, my

0:49:39.480 --> 0:49:44.600
<v Speaker 1>focus is on my people. Cannot just jump in real quick,

0:49:44.680 --> 0:49:49.719
<v Speaker 1>my son and say, imagine they don't know us and

0:49:49.800 --> 0:49:56.240
<v Speaker 1>we don't know us either. Yeah, it's such a heavy

0:49:56.360 --> 0:50:01.440
<v Speaker 1>uh load to carry when you do. When you do know,

0:50:01.560 --> 0:50:05.480
<v Speaker 1>like after you've been educated and you've touched the soil

0:50:05.960 --> 0:50:09.760
<v Speaker 1>and you've had the experience, then you watch the world

0:50:09.920 --> 0:50:13.880
<v Speaker 1>happening and you realize why our young brothers are killing

0:50:13.920 --> 0:50:17.480
<v Speaker 1>one another because they don't know, they've not been exposed

0:50:17.560 --> 0:50:21.080
<v Speaker 1>to where we come from. And you know, for me

0:50:21.160 --> 0:50:25.200
<v Speaker 1>as a leader, it is very, very heavy. I think

0:50:25.239 --> 0:50:29.840
<v Speaker 1>it got heavier after coming back, you know, from the continent.

0:50:30.040 --> 0:50:32.160
<v Speaker 1>So I just want to say that, and I guess

0:50:32.160 --> 0:50:37.399
<v Speaker 1>we could transition. We should transition to our topic, because

0:50:37.440 --> 0:50:41.400
<v Speaker 1>I think this is right on here. We were talking

0:50:41.600 --> 0:50:45.799
<v Speaker 1>before you came on about UM The Woman King, and

0:50:45.840 --> 0:50:50.680
<v Speaker 1>I mentioned to you how incredible this film is UM.

0:50:50.920 --> 0:50:55.800
<v Speaker 1>And one of the things that has become a topic

0:50:55.840 --> 0:51:00.560
<v Speaker 1>of discussion online is people wanting to boycott and and

0:51:00.600 --> 0:51:05.520
<v Speaker 1>this is led by black folks. People wanting to boycott

0:51:05.600 --> 0:51:10.640
<v Speaker 1>The Woman King because they say two different things. One

0:51:10.920 --> 0:51:16.799
<v Speaker 1>is that the history of the Dohoney tribe is not

0:51:16.960 --> 0:51:22.360
<v Speaker 1>being represented properly in two different ways. They some say

0:51:22.400 --> 0:51:28.160
<v Speaker 1>that women are being romanticized in the film, as though

0:51:28.640 --> 0:51:32.640
<v Speaker 1>this group they didn't want to kill and enslave Africans

0:51:32.880 --> 0:51:35.600
<v Speaker 1>and so they, you know, presented the king with the

0:51:35.680 --> 0:51:39.480
<v Speaker 1>opportunity to sell palm oil. And that's not the truth.

0:51:39.520 --> 0:51:43.160
<v Speaker 1>The truth is that the Dohoney women were just as

0:51:43.239 --> 0:51:46.759
<v Speaker 1>ruthless as the men, and they weren't, you know, they

0:51:46.760 --> 0:51:50.480
<v Speaker 1>weren't like these good moral people who you know, wanted

0:51:50.520 --> 0:51:53.640
<v Speaker 1>to see change. So that's one side of it. The

0:51:53.680 --> 0:51:58.600
<v Speaker 1>other side is people saying that because they know or

0:51:58.680 --> 0:52:03.040
<v Speaker 1>have read or have heard that the Dahomie tribe was

0:52:03.200 --> 0:52:06.799
<v Speaker 1>engaged in the slave trade, that they don't feel we

0:52:06.840 --> 0:52:11.560
<v Speaker 1>should be celebrating that particular, you know, group of people

0:52:11.640 --> 0:52:16.279
<v Speaker 1>in a movie like this. But also they wanted to

0:52:16.719 --> 0:52:21.920
<v Speaker 1>some of these same people and others wanted to boycott Harriet,

0:52:22.040 --> 0:52:25.920
<v Speaker 1>the movie about Harriet Tubman. And it appears to me

0:52:26.600 --> 0:52:32.000
<v Speaker 1>that every time we have especially dark skin black women

0:52:32.600 --> 0:52:36.919
<v Speaker 1>as the center character where the story is about what

0:52:37.040 --> 0:52:40.600
<v Speaker 1>black women did, um and the role that they played

0:52:40.640 --> 0:52:45.040
<v Speaker 1>in terms of fighting for us or whatever role um

0:52:45.080 --> 0:52:50.839
<v Speaker 1>and powerful roles, that there's always a demand for boycott.

0:52:51.360 --> 0:52:56.720
<v Speaker 1>And the question we asked here today is it sabotage

0:52:57.600 --> 0:53:01.839
<v Speaker 1>or is it genuine critique? We don't always know, right

0:53:02.320 --> 0:53:04.919
<v Speaker 1>and and so just wanted to get your thoughts on

0:53:05.640 --> 0:53:09.840
<v Speaker 1>sabotage or critique and what do you think because and

0:53:09.880 --> 0:53:13.799
<v Speaker 1>I'll say this and then let you respond, I don't

0:53:13.800 --> 0:53:16.440
<v Speaker 1>believe that we should watch any film and take it

0:53:16.480 --> 0:53:19.440
<v Speaker 1>as the full history. I think we have a responsibility

0:53:19.600 --> 0:53:24.240
<v Speaker 1>to do research after, you know, we watch a film.

0:53:24.280 --> 0:53:27.680
<v Speaker 1>So what's your thoughts on that? Well, thank you for

0:53:28.000 --> 0:53:30.920
<v Speaker 1>you know, um allowing me to have a chance to

0:53:30.960 --> 0:53:34.800
<v Speaker 1>weigh in on that. And let me first say that

0:53:35.440 --> 0:53:39.160
<v Speaker 1>my perspective is not coming from having viewed the film,

0:53:39.160 --> 0:53:42.960
<v Speaker 1>but I'm familiar with the dialogue, and um, what happens,

0:53:43.320 --> 0:53:46.279
<v Speaker 1>you know, when we try to promote ourselves in any

0:53:46.320 --> 0:53:51.560
<v Speaker 1>positive light, and especially for our women, and especially for

0:53:51.600 --> 0:53:55.160
<v Speaker 1>our women who don't come in the stereotypical um features

0:53:55.160 --> 0:53:59.239
<v Speaker 1>of what has been defined as beauty, you know in America.

0:53:59.400 --> 0:54:03.000
<v Speaker 1>And so when you raise those points, you know, it

0:54:03.040 --> 0:54:06.560
<v Speaker 1>brings to me the age old arguments of never giving

0:54:06.600 --> 0:54:10.560
<v Speaker 1>our women, um, black women, women of African ancestry with

0:54:10.600 --> 0:54:13.959
<v Speaker 1>the features of Afrikaans and and the non stereotypical form

0:54:13.960 --> 0:54:16.600
<v Speaker 1>and non acceptable form of America. The West has been

0:54:16.640 --> 0:54:20.280
<v Speaker 1>used to presenting that they don't get that without a struggle.

0:54:20.320 --> 0:54:24.520
<v Speaker 1>We still struggle. Now all of us know Hollywood in America.

0:54:25.000 --> 0:54:28.120
<v Speaker 1>If you're not growing up in America, you know, or

0:54:28.160 --> 0:54:30.799
<v Speaker 1>in the West, then maybe you can say you don't

0:54:30.800 --> 0:54:34.120
<v Speaker 1>know the intentions, you know, in the motives of Hollywood.

0:54:34.400 --> 0:54:37.359
<v Speaker 1>Hollywood you know, is about making profit. You know, they

0:54:37.480 --> 0:54:41.280
<v Speaker 1>separate films sometimes as documentaries, but we have a drama,

0:54:41.360 --> 0:54:44.960
<v Speaker 1>full drama film. They have to put in every drama

0:54:45.360 --> 0:54:50.319
<v Speaker 1>pieces in the film that don't necessarily meet the criteria

0:54:50.480 --> 0:54:55.600
<v Speaker 1>of all the historical accounts by detail, so they have

0:54:55.680 --> 0:54:58.000
<v Speaker 1>to put something in it that makes it worth being

0:54:58.000 --> 0:55:02.200
<v Speaker 1>called the drama. That having been said, um, we can't

0:55:02.280 --> 0:55:06.279
<v Speaker 1>tell the story of Africa, um, you know without it

0:55:06.440 --> 0:55:09.080
<v Speaker 1>having multiple side. Most signs we say two sides. But

0:55:09.120 --> 0:55:11.359
<v Speaker 1>the story of Africa is so complex we can't even

0:55:11.400 --> 0:55:14.120
<v Speaker 1>say that it has two sides. So if we decide

0:55:14.200 --> 0:55:17.879
<v Speaker 1>now to bring about um with some dignity, and that's

0:55:17.880 --> 0:55:19.920
<v Speaker 1>where the problem comes in, to bring about with some

0:55:19.960 --> 0:55:24.120
<v Speaker 1>dignity our narrative and our truth out of whatever segment

0:55:24.160 --> 0:55:27.200
<v Speaker 1>of history that we choose to tell it from. It's

0:55:27.239 --> 0:55:30.640
<v Speaker 1>no different in our everyday life when we share experiences

0:55:30.920 --> 0:55:33.480
<v Speaker 1>everyday life and every day that we live and we

0:55:33.600 --> 0:55:36.960
<v Speaker 1>make an account for that day's activities. There's a positive

0:55:37.000 --> 0:55:39.719
<v Speaker 1>way of sharing what we've lived the experience of that

0:55:39.800 --> 0:55:42.959
<v Speaker 1>life today, and there's a negative way. There's a there's

0:55:43.000 --> 0:55:45.080
<v Speaker 1>a there's a diplomatic way we say with the words

0:55:45.160 --> 0:55:47.759
<v Speaker 1>we can say something, and there's an undignified way that

0:55:47.800 --> 0:55:52.120
<v Speaker 1>we can say something. So I would say with critique.

0:55:52.520 --> 0:55:55.000
<v Speaker 1>Nothing wrong with you know, critique. We should always be

0:55:55.040 --> 0:55:58.080
<v Speaker 1>critiquing ourselves. We were people always partiques ourselves, but we

0:55:58.080 --> 0:56:04.520
<v Speaker 1>shouldn't be apologize for celebrating ourselves. We shouldn't be apologizing

0:56:04.880 --> 0:56:08.239
<v Speaker 1>for glorifying ourselves as long as it's not totally a

0:56:08.239 --> 0:56:11.959
<v Speaker 1>total distortion. Um, White folks have built up their self

0:56:12.040 --> 0:56:14.520
<v Speaker 1>esteem for years, but we don't call it self esteem movies,

0:56:14.560 --> 0:56:17.440
<v Speaker 1>we don't call it self esteem. Hollywood. All the stretching

0:56:17.440 --> 0:56:19.840
<v Speaker 1>of the imagination and the stretching of the facts, they

0:56:19.920 --> 0:56:23.080
<v Speaker 1>stretched the facts outside of facts have become outright lies,

0:56:23.640 --> 0:56:27.880
<v Speaker 1>not even contradictions, and we enjoy it. We support those movies,

0:56:28.280 --> 0:56:31.480
<v Speaker 1>We finance those movies. We hope break box office on

0:56:31.600 --> 0:56:34.279
<v Speaker 1>records every weekend and every time that any one of

0:56:34.280 --> 0:56:37.600
<v Speaker 1>them have a debut. So anytime something that comes along

0:56:37.600 --> 0:56:41.239
<v Speaker 1>that looks like it might empower people of African ancestry,

0:56:41.239 --> 0:56:43.719
<v Speaker 1>black folks, you know, to make us feel good, to

0:56:43.800 --> 0:56:46.840
<v Speaker 1>make us feel um um, with a highest sense of

0:56:46.880 --> 0:56:50.120
<v Speaker 1>self esteem. And I'm not talking about feel good movies.

0:56:50.480 --> 0:56:53.600
<v Speaker 1>I'm talking about movies that touch the content of our

0:56:53.719 --> 0:56:57.200
<v Speaker 1>history that we walk away with feeling good. You know,

0:56:57.360 --> 0:56:59.759
<v Speaker 1>I don't even like the fact that, um, they call

0:56:59.840 --> 0:57:02.759
<v Speaker 1>them movies that came through in the seven Black Black floitation,

0:57:02.920 --> 0:57:06.359
<v Speaker 1>you know, exploitation movies. You know, because we were so

0:57:06.440 --> 0:57:09.840
<v Speaker 1>happy in that generation, Um, just to see the black

0:57:09.880 --> 0:57:12.560
<v Speaker 1>men get together in the hood and out thinking out

0:57:12.600 --> 0:57:15.480
<v Speaker 1>smart white folks. We just was glad that at the

0:57:15.560 --> 0:57:17.800
<v Speaker 1>end of the now that we got over on the mafia,

0:57:18.200 --> 0:57:20.440
<v Speaker 1>you know, not even then they leave it, you know,

0:57:20.520 --> 0:57:23.120
<v Speaker 1>in a post, you know, a humorous way. These are

0:57:23.120 --> 0:57:27.360
<v Speaker 1>black exploitation movies. To us, we were winning. Finally, to us,

0:57:27.480 --> 0:57:30.320
<v Speaker 1>we didn't end up dying. First when I was a youngster,

0:57:30.920 --> 0:57:33.880
<v Speaker 1>every hero we had in the movies, they had to die,

0:57:34.480 --> 0:57:36.760
<v Speaker 1>even when Jim Brown with our greatest heroes in the

0:57:36.760 --> 0:57:39.080
<v Speaker 1>football field, when he got as a major movie, you know,

0:57:39.200 --> 0:57:42.000
<v Speaker 1>and the Dirty Dozen, and he was then in that

0:57:42.040 --> 0:57:44.560
<v Speaker 1>movie and then at the last moment Jim Brown had

0:57:44.600 --> 0:57:47.880
<v Speaker 1>to die, and was like, oh no, Jim Brown died.

0:57:48.320 --> 0:57:51.280
<v Speaker 1>We always walked away with a bad feeling. So for

0:57:51.400 --> 0:57:54.720
<v Speaker 1>us to tell stories and then they have some historical content,

0:57:55.160 --> 0:57:59.200
<v Speaker 1>not just imaginatory historical content, but we put into the

0:57:59.280 --> 0:58:03.760
<v Speaker 1>historical context, especially when it involves Africa today, um, and

0:58:03.800 --> 0:58:07.200
<v Speaker 1>walk away with some good feeling. Especially for our women.

0:58:07.600 --> 0:58:09.800
<v Speaker 1>You know that they have not been sideliners. They have

0:58:09.920 --> 0:58:12.720
<v Speaker 1>not just been behind men in some cases not just

0:58:12.800 --> 0:58:15.400
<v Speaker 1>been beside men, but being in front of them. We

0:58:15.400 --> 0:58:17.640
<v Speaker 1>shouldn't have to pay a price for a penalty for that,

0:58:18.000 --> 0:58:21.160
<v Speaker 1>you know, and be overcritical, you know, Martin Luther King

0:58:21.200 --> 0:58:23.920
<v Speaker 1>said at the height of the movement, when he was

0:58:23.960 --> 0:58:26.360
<v Speaker 1>being criticized for his methodologies and so much, he said,

0:58:26.760 --> 0:58:29.560
<v Speaker 1>let us not be bogged down with the paralysis of analysis.

0:58:29.880 --> 0:58:32.880
<v Speaker 1>You know that we analyze things so deeply that we

0:58:32.960 --> 0:58:37.560
<v Speaker 1>become paralyzed and rather than empowered from the inspiration of

0:58:37.680 --> 0:58:41.040
<v Speaker 1>feeling good about ourselves. And we don't have to make

0:58:41.080 --> 0:58:46.040
<v Speaker 1>apologies for feeling good about ourselves, feeling good about our images, um,

0:58:46.080 --> 0:58:51.680
<v Speaker 1>feeling good about reconstructing ourselves who have destructively been dismembered

0:58:51.880 --> 0:58:56.920
<v Speaker 1>and disembarked and disenfranchised from the dignity of just feeling good.

0:58:57.520 --> 0:59:01.840
<v Speaker 1>M that's the point. That is definitely the point, man,

0:59:01.920 --> 0:59:05.840
<v Speaker 1>I think. I think for me watching the movie right,

0:59:05.960 --> 0:59:09.240
<v Speaker 1>there was so much black and forth before I watched

0:59:09.280 --> 0:59:12.320
<v Speaker 1>the movie, and then watching the movie, I was in power.

0:59:13.280 --> 0:59:16.720
<v Speaker 1>There was there was that it was you know, you

0:59:16.840 --> 0:59:19.480
<v Speaker 1>were empowered. I was in power. They tried to say

0:59:19.480 --> 0:59:21.520
<v Speaker 1>that they pitted men against women, and to me, it

0:59:21.640 --> 0:59:26.040
<v Speaker 1>showed them working in unison. It showed them moving as

0:59:26.120 --> 0:59:29.920
<v Speaker 1>one unit. It showed exactly which what each of us represent,

0:59:30.160 --> 0:59:34.200
<v Speaker 1>right like women represent the sense of power and strength,

0:59:34.240 --> 0:59:38.320
<v Speaker 1>and they represents a conscious to men sometimes that we don't.

0:59:38.320 --> 0:59:41.840
<v Speaker 1>Our egos somehow sometimes take over and we move off

0:59:41.880 --> 0:59:46.040
<v Speaker 1>our ego and pride. And it showed how a woman's

0:59:46.040 --> 0:59:50.600
<v Speaker 1>her intellect and her emotion and her you know, her level.

0:59:50.680 --> 0:59:54.840
<v Speaker 1>The reason with him soften that ego because he respected

0:59:54.840 --> 0:59:58.000
<v Speaker 1>her so much and they respected each other and they

0:59:58.000 --> 1:00:00.880
<v Speaker 1>were able to rule together to what she was deemed

1:00:00.960 --> 1:00:03.400
<v Speaker 1>the woman king because she earned that and he had

1:00:03.400 --> 1:00:07.040
<v Speaker 1>earned because he had his abilities and he was a

1:00:07.120 --> 1:00:10.840
<v Speaker 1>strong and respected and he had levels of understanding. He

1:00:10.960 --> 1:00:14.360
<v Speaker 1>understood you know, culture, he understood the history, and he

1:00:14.440 --> 1:00:17.160
<v Speaker 1>was he was like his father in that regards and

1:00:17.200 --> 1:00:20.200
<v Speaker 1>people have respected him. And these were two respected people

1:00:20.640 --> 1:00:24.360
<v Speaker 1>that respected each other and were able to lead because

1:00:24.720 --> 1:00:27.360
<v Speaker 1>of this mutual respect, you know, and a lot of

1:00:27.360 --> 1:00:29.360
<v Speaker 1>times you don't see that you see the levels of

1:00:29.440 --> 1:00:33.800
<v Speaker 1>hier Kane. It's important that again telling all that see

1:00:33.840 --> 1:00:36.840
<v Speaker 1>we have that balance in Africa. There's no king that

1:00:36.960 --> 1:00:39.280
<v Speaker 1>can sit on the stool in Africa without him being

1:00:39.320 --> 1:00:41.760
<v Speaker 1>chosen by a woman. That's what our queen mothers do

1:00:42.080 --> 1:00:46.160
<v Speaker 1>the finals say so after the kingmakers have chosen candidates

1:00:46.360 --> 1:00:49.080
<v Speaker 1>and they've gone through screening the finals, say so, is

1:00:49.120 --> 1:00:51.680
<v Speaker 1>that queen mother who puts her finger on the one

1:00:51.720 --> 1:00:54.040
<v Speaker 1>that will be king the man that would be king.

1:00:54.280 --> 1:00:58.760
<v Speaker 1>We have history throughout Africa and various cultures about the

1:00:58.840 --> 1:01:01.840
<v Speaker 1>roles that our women played even as queens being king

1:01:02.200 --> 1:01:04.640
<v Speaker 1>upset too. She was the queen, but she ruled as

1:01:04.680 --> 1:01:08.440
<v Speaker 1>a king the kindersman queens of Ethiopia. You know the

1:01:08.520 --> 1:01:11.840
<v Speaker 1>power that they had, Queen Makata Vocus Machaeta that we

1:01:11.920 --> 1:01:13.960
<v Speaker 1>know it's queen and Sheba. We know the power that

1:01:14.000 --> 1:01:17.120
<v Speaker 1>they had and how they ruled their kingdoms as kings,

1:01:17.160 --> 1:01:20.600
<v Speaker 1>but they were queens and so he heard that balance.

1:01:21.040 --> 1:01:26.560
<v Speaker 1>Queen y'all. I'll never ever will forget that sister in

1:01:26.600 --> 1:01:30.440
<v Speaker 1>the story. Absolutely that lives in that range supreme here

1:01:30.560 --> 1:01:32.680
<v Speaker 1>in Ghana. That's a part of our living legacy. Every

1:01:32.720 --> 1:01:37.000
<v Speaker 1>gunny and child knows Nana Queen y'all santi Wa and

1:01:37.040 --> 1:01:40.200
<v Speaker 1>what she did when the men were depressed and the

1:01:40.320 --> 1:01:42.800
<v Speaker 1>and depleted in their spirit because their king had been

1:01:42.840 --> 1:01:47.040
<v Speaker 1>captured and imprisoned and put in the Almina Castle dungeon

1:01:47.480 --> 1:01:49.720
<v Speaker 1>and locked up, and she went and fired up all

1:01:49.760 --> 1:01:52.080
<v Speaker 1>the men. If you all will not get your act together,

1:01:52.200 --> 1:01:55.000
<v Speaker 1>then I'll lead us into battle and I'll recover all king,

1:01:55.360 --> 1:01:58.080
<v Speaker 1>and I will I will take on the British. And

1:01:58.120 --> 1:02:02.000
<v Speaker 1>these stories lived and they we have multiple stories like that,

1:02:02.400 --> 1:02:05.480
<v Speaker 1>and we need to revived more of them. And we

1:02:05.760 --> 1:02:07.800
<v Speaker 1>we have living history that we don't need to use

1:02:07.840 --> 1:02:11.600
<v Speaker 1>imagination to come up with superhero We are real superheroes,

1:02:12.040 --> 1:02:14.840
<v Speaker 1>you know. I mean, I mean, look contemporarily, we never

1:02:14.880 --> 1:02:17.520
<v Speaker 1>have to make no Rocky because there wasn't Muhammad our League,

1:02:17.680 --> 1:02:20.479
<v Speaker 1>there wasn't Joe Lewis, it wasn't Jack Johnson. We didn't

1:02:20.520 --> 1:02:22.920
<v Speaker 1>need a Hollywood to make up a Rocky. You know,

1:02:23.000 --> 1:02:26.240
<v Speaker 1>we go through all the episodes of our history. We

1:02:26.320 --> 1:02:29.880
<v Speaker 1>have really what you call superheroes. And that's not talking

1:02:29.920 --> 1:02:33.720
<v Speaker 1>about the leaders and the narrative that we're now digging up.

1:02:33.880 --> 1:02:36.000
<v Speaker 1>I was telling people the other day, we can't use

1:02:36.040 --> 1:02:38.680
<v Speaker 1>a shovel to think up our history. We need an excavator.

1:02:38.880 --> 1:02:42.200
<v Speaker 1>They buried our history so deep, and they buried and

1:02:42.200 --> 1:02:44.800
<v Speaker 1>put rocks on it, see men blocks on it. So

1:02:44.880 --> 1:02:47.360
<v Speaker 1>we need excavator to break up the fallow ground. Then

1:02:47.400 --> 1:02:49.880
<v Speaker 1>we gotta go deep and deep and deep, to go

1:02:49.960 --> 1:02:52.520
<v Speaker 1>down where they buried up our history and smuggling it up.

1:02:52.720 --> 1:02:57.440
<v Speaker 1>It's their lies, So they can't exaggerate that enough. I mean,

1:02:57.480 --> 1:02:59.760
<v Speaker 1>I know I know the history. You know then, I

1:02:59.840 --> 1:03:01.600
<v Speaker 1>know of that there was a lot of things that

1:03:01.880 --> 1:03:04.360
<v Speaker 1>are not nice telling. But what is more of a

1:03:04.440 --> 1:03:09.880
<v Speaker 1>feel good culture than American history? Right? Right? Everything we learned,

1:03:10.520 --> 1:03:15.400
<v Speaker 1>every theory is right, Yeah, the theories. They don't want

1:03:15.400 --> 1:03:18.680
<v Speaker 1>their children to feel depressed exactly. They don't even want

1:03:18.720 --> 1:03:21.360
<v Speaker 1>you to that history. They don't I mean, they don't

1:03:21.400 --> 1:03:24.240
<v Speaker 1>even want you to know that slavery existed. They don't

1:03:24.240 --> 1:03:26.720
<v Speaker 1>want you to talk critical race theory. I mean, they

1:03:26.720 --> 1:03:30.800
<v Speaker 1>went through a whole six months of finding ways to

1:03:31.000 --> 1:03:35.360
<v Speaker 1>change the curriculum in colleges and forcing you know, school

1:03:35.400 --> 1:03:39.000
<v Speaker 1>districts not to talk about enslavement at all. But listen,

1:03:39.120 --> 1:03:41.240
<v Speaker 1>you talked about digging up the history, and I know

1:03:41.320 --> 1:03:43.400
<v Speaker 1>you've gotta go and at some point we gotta end

1:03:43.400 --> 1:03:46.320
<v Speaker 1>the show. But it's just so good. But we knew that,

1:03:46.640 --> 1:03:49.480
<v Speaker 1>so we left a lot of space um for us

1:03:49.520 --> 1:03:52.040
<v Speaker 1>to be able to talk with you and get really deep.

1:03:52.280 --> 1:03:56.480
<v Speaker 1>But let's get to the the other topic. That is

1:03:56.640 --> 1:03:59.760
<v Speaker 1>all over the news, and I see a lot of

1:04:00.600 --> 1:04:05.240
<v Speaker 1>Black people who are either trying to figure out why

1:04:05.320 --> 1:04:08.080
<v Speaker 1>were folks so upset about the coverage of the queen

1:04:08.160 --> 1:04:13.200
<v Speaker 1>passing Queen Elizabeth the Third right, um? And then there

1:04:13.200 --> 1:04:15.600
<v Speaker 1>are some people are like, well, why y'all so upset

1:04:15.600 --> 1:04:18.440
<v Speaker 1>about that? You know, because they don't know they have

1:04:18.560 --> 1:04:20.960
<v Speaker 1>they don't know. And then there were people who were

1:04:21.160 --> 1:04:25.320
<v Speaker 1>super duper angry about it. And I'm not sure that

1:04:25.400 --> 1:04:28.480
<v Speaker 1>they all understood the history either. Rather, you know, some

1:04:28.560 --> 1:04:31.920
<v Speaker 1>people just have heard all the queen was a part

1:04:32.000 --> 1:04:35.880
<v Speaker 1>of an empire that did some bad things to African people.

1:04:36.280 --> 1:04:38.840
<v Speaker 1>And but I listened to a lot of the critique

1:04:38.880 --> 1:04:42.480
<v Speaker 1>and I could tell that even the super duper angry people,

1:04:42.720 --> 1:04:45.800
<v Speaker 1>not all of them. Of course, I really didn't understand

1:04:45.840 --> 1:04:51.000
<v Speaker 1>the depth of the history, right and and and and

1:04:51.000 --> 1:04:53.360
<v Speaker 1>and of course they're I don't want to be disrespectful

1:04:53.400 --> 1:04:56.160
<v Speaker 1>to those who do know, and they know very much

1:04:56.200 --> 1:05:00.320
<v Speaker 1>so about what took place, and they've studied. But thing

1:05:00.400 --> 1:05:02.640
<v Speaker 1>that came up, and you know, I want you to

1:05:02.720 --> 1:05:04.600
<v Speaker 1>just give us break it down. We don't even have

1:05:04.680 --> 1:05:07.520
<v Speaker 1>to talk. But there was one thing that came up

1:05:07.560 --> 1:05:11.640
<v Speaker 1>where people kept talking about her crown and the diamonds

1:05:11.640 --> 1:05:15.040
<v Speaker 1>in the crown, um, and they were saying, now it's

1:05:15.120 --> 1:05:18.320
<v Speaker 1>time for the diamonds to be returned to where they

1:05:18.440 --> 1:05:21.440
<v Speaker 1>came from. And I realized that I don't even know

1:05:21.520 --> 1:05:24.040
<v Speaker 1>the history of that, So why don't you talk to

1:05:24.160 --> 1:05:26.520
<v Speaker 1>us about and and I don't think we can let

1:05:26.520 --> 1:05:30.280
<v Speaker 1>the Portuguese off the hook, especially because in the Woman

1:05:30.440 --> 1:05:33.880
<v Speaker 1>King the Portuguese are mentioned. They're the ones that are

1:05:33.920 --> 1:05:39.400
<v Speaker 1>actually there for uh, you know, trading of humans. So

1:05:39.480 --> 1:05:44.760
<v Speaker 1>let's give it to us. Rabbi, Well, yes, I'm glad

1:05:44.840 --> 1:05:46.720
<v Speaker 1>that you didn't bring that up, because it is the

1:05:46.760 --> 1:05:49.840
<v Speaker 1>current debate at the moment. And I think that there's

1:05:49.880 --> 1:05:54.040
<v Speaker 1>a reason why. Um. Today let's take currencies. That the

1:05:54.120 --> 1:05:56.960
<v Speaker 1>strongest paper in the world right now that we call

1:05:57.120 --> 1:06:00.960
<v Speaker 1>money is the British pound. And you say, why is that? So?

1:06:01.520 --> 1:06:04.520
<v Speaker 1>How can that paper be more valuable than all the

1:06:04.560 --> 1:06:06.960
<v Speaker 1>other paper, more valuable in the dollar, more valuable in

1:06:07.040 --> 1:06:10.760
<v Speaker 1>the euro? What makes that pound? You know, I'm so

1:06:10.880 --> 1:06:15.040
<v Speaker 1>powerful and world exchange and currency? And the answer is

1:06:15.200 --> 1:06:19.840
<v Speaker 1>entwined there because the British, they presided over the largest

1:06:19.960 --> 1:06:25.440
<v Speaker 1>imperialistic exploitation of the developing world in any other empire,

1:06:25.840 --> 1:06:30.520
<v Speaker 1>and longer they perfected um the slave trading colonialism. Of course,

1:06:30.600 --> 1:06:33.960
<v Speaker 1>you see the French, you know, trying to the French,

1:06:34.000 --> 1:06:38.280
<v Speaker 1>you know, rivaling them in Africa. But nobody has um

1:06:38.320 --> 1:06:45.120
<v Speaker 1>presided over the most brutal, imperialistic, exploitative government in the

1:06:45.160 --> 1:06:48.800
<v Speaker 1>world than what we know as Great Britain. And the

1:06:48.880 --> 1:06:52.439
<v Speaker 1>Queen represented the head of that. She was the head

1:06:52.440 --> 1:06:59.200
<v Speaker 1>of that. Not one single um petition towards reparations, reconciliation,

1:06:59.480 --> 1:07:03.280
<v Speaker 1>whatever addressed in the formal manner, they were all ignored.

1:07:03.720 --> 1:07:07.960
<v Speaker 1>We see that there was never ever any granting of

1:07:08.120 --> 1:07:13.240
<v Speaker 1>independence by the British Crown without serious atrocities being committed

1:07:13.400 --> 1:07:18.560
<v Speaker 1>to maintain those colonies. Before those colonies one their emancipation

1:07:18.560 --> 1:07:22.160
<v Speaker 1>and independence by struggle. Even though Ghana was not an

1:07:22.280 --> 1:07:25.720
<v Speaker 1>armed struggle, it was still a struggle, and that struggle

1:07:25.920 --> 1:07:29.760
<v Speaker 1>was only one because of an earlier agreement that was

1:07:29.800 --> 1:07:33.640
<v Speaker 1>made with the Aboriginals People's protection right where Ghana established

1:07:33.640 --> 1:07:36.200
<v Speaker 1>way before this Queen came to the throne, that he

1:07:36.520 --> 1:07:39.800
<v Speaker 1>was the Aboriginal people there and the land ultimately belonged

1:07:40.120 --> 1:07:42.720
<v Speaker 1>to the original people who were there. So even though

1:07:42.720 --> 1:07:45.800
<v Speaker 1>the English colonized it, the land never belonged to them.

1:07:45.960 --> 1:07:48.440
<v Speaker 1>But outside of that, when we started talking about the

1:07:48.440 --> 1:07:51.480
<v Speaker 1>atrocities that we took place in South Africa with a

1:07:51.520 --> 1:07:54.080
<v Speaker 1>stone that she wore in her crown came from and

1:07:54.120 --> 1:07:57.280
<v Speaker 1>in places that got to be known as Zimbabwe, who

1:07:57.320 --> 1:08:02.760
<v Speaker 1>were earlier Rhodesia. Um the pronunciations of iron Smith, who

1:08:02.840 --> 1:08:06.320
<v Speaker 1>was originally Englishman, and protection they got from the English.

1:08:06.480 --> 1:08:10.760
<v Speaker 1>The demonization of Robert mcgaby because England did not stand

1:08:10.800 --> 1:08:14.040
<v Speaker 1>behind its promise to compensate its farmers for the land

1:08:14.080 --> 1:08:18.000
<v Speaker 1>that they had stolen from these Zimbabweans and had promised

1:08:18.160 --> 1:08:21.040
<v Speaker 1>and the Zimbobbie and Robert mcgaby um got them to

1:08:21.560 --> 1:08:24.400
<v Speaker 1>um was let him movement and take that land back.

1:08:24.560 --> 1:08:27.520
<v Speaker 1>And the British promised to compensate them and paid them reparations.

1:08:27.520 --> 1:08:30.080
<v Speaker 1>Can you imagine. But nonetheless British, the British made that

1:08:30.360 --> 1:08:33.080
<v Speaker 1>comment and they didn't do it. Rather, what they did,

1:08:33.200 --> 1:08:36.040
<v Speaker 1>rather than pay fulfill their promise and fulfill their word,

1:08:36.320 --> 1:08:39.360
<v Speaker 1>which is all happening under the Queen that just passed,

1:08:39.560 --> 1:08:43.720
<v Speaker 1>they rather went on a campaign to demonize Robert mcgaby.

1:08:43.800 --> 1:08:49.240
<v Speaker 1>And so although Tony Blair and Bush engaged in pronouncing

1:08:49.600 --> 1:08:52.439
<v Speaker 1>to the whole world that Robert mcgaby didn't give in

1:08:52.479 --> 1:08:54.840
<v Speaker 1>to the demands of the white farmers, that they would

1:08:54.840 --> 1:08:57.559
<v Speaker 1>break his economy and they would turn his people against him.

1:08:57.640 --> 1:09:00.000
<v Speaker 1>They had the nerve to even advertise what they would

1:09:00.080 --> 1:09:03.720
<v Speaker 1>do to destabilize his country rather than to address the

1:09:03.760 --> 1:09:06.960
<v Speaker 1>situation that was at hand, and they went along and

1:09:07.040 --> 1:09:10.200
<v Speaker 1>demonized mcgabbi. You had black people, even black leaders, saying

1:09:10.479 --> 1:09:12.760
<v Speaker 1>mcgab he's too old, he's an old man. Why don't

1:09:12.760 --> 1:09:15.400
<v Speaker 1>he stepped down from office. Mcgaby's messed up the economy.

1:09:15.600 --> 1:09:19.040
<v Speaker 1>Macgabi has destroyed the country. They never ever talked about

1:09:19.320 --> 1:09:22.439
<v Speaker 1>the actions of the British crown. They never talked about

1:09:22.439 --> 1:09:26.080
<v Speaker 1>the actions of the British politicians who forecast that and

1:09:26.120 --> 1:09:30.160
<v Speaker 1>did that to protect their illegal migrants who migrated to

1:09:30.240 --> 1:09:34.280
<v Speaker 1>South and Southern Africa years ago and illegally occupied that line,

1:09:34.520 --> 1:09:37.360
<v Speaker 1>committed so many atrocities that we cannot come up with

1:09:37.400 --> 1:09:39.920
<v Speaker 1>the numbers and the figures of the African lives who

1:09:39.920 --> 1:09:44.080
<v Speaker 1>were brutalized, who were murdered, who were disenfranchised, who lost

1:09:44.120 --> 1:09:46.439
<v Speaker 1>their mind and went insane, and that course of the

1:09:46.680 --> 1:09:50.080
<v Speaker 1>that course is the borders of Rhodesa or Zimbabwe, and

1:09:50.200 --> 1:09:53.719
<v Speaker 1>is in all of Southern Africa and not just Southern Africa.

1:09:54.160 --> 1:09:57.880
<v Speaker 1>Look at the situation that we have that the British

1:09:57.880 --> 1:10:01.640
<v Speaker 1>crown um was a part up. We have Ghana, we

1:10:01.720 --> 1:10:06.440
<v Speaker 1>have Nigeria, we have Gambia, we have Egypt, we have Jamaica,

1:10:06.560 --> 1:10:09.960
<v Speaker 1>Falkland Islands, we have India. All of these were under

1:10:09.960 --> 1:10:14.440
<v Speaker 1>the Crown of England, and all of these were tributaries

1:10:14.680 --> 1:10:18.080
<v Speaker 1>to England, not tributaries and allowed to operate in their

1:10:18.120 --> 1:10:21.680
<v Speaker 1>own dignity and their own economies and pay taxes. But

1:10:21.920 --> 1:10:26.240
<v Speaker 1>literally we're enslaved and literally were brutalized, brutalized to enrich

1:10:26.360 --> 1:10:29.800
<v Speaker 1>the British crown. So it is only those people, like

1:10:29.840 --> 1:10:32.439
<v Speaker 1>I said, who have not come to grips with the

1:10:32.600 --> 1:10:38.639
<v Speaker 1>history of England and the how they have maintained their

1:10:38.720 --> 1:10:42.200
<v Speaker 1>crown and how they had maintained their position even though

1:10:42.200 --> 1:10:45.080
<v Speaker 1>they've lost a lot of ground today that would speak

1:10:45.240 --> 1:10:48.639
<v Speaker 1>by virtue of them having been programmed or I would

1:10:48.680 --> 1:10:52.560
<v Speaker 1>even use terms like brainwash to where they become insensitive

1:10:52.600 --> 1:10:55.320
<v Speaker 1>to the insensitivity of how the British got to be

1:10:55.520 --> 1:10:58.439
<v Speaker 1>who they are. How can someone who does not have

1:10:58.600 --> 1:11:01.680
<v Speaker 1>one single gold mine and have the largest reserve of

1:11:01.760 --> 1:11:04.640
<v Speaker 1>goal in the world. How can someone who doesn't have

1:11:04.720 --> 1:11:08.280
<v Speaker 1>one single diamond mind have so many diamonds, not just

1:11:08.360 --> 1:11:11.960
<v Speaker 1>in the crown, but in storage that backs up the

1:11:11.960 --> 1:11:14.880
<v Speaker 1>paper that is used for currency. So what we need

1:11:14.920 --> 1:11:18.120
<v Speaker 1>to do is become more informed about what was the

1:11:18.160 --> 1:11:22.000
<v Speaker 1>result of all of this exploitation. What is in the

1:11:22.080 --> 1:11:25.720
<v Speaker 1>details of why people who are calling for reparations are

1:11:25.720 --> 1:11:29.679
<v Speaker 1>calling for reparations. Let's put these things in perspective. How

1:11:29.720 --> 1:11:33.240
<v Speaker 1>did this small little island all the way in the

1:11:33.280 --> 1:11:37.800
<v Speaker 1>northern hemisphere become as rich as it has? How do

1:11:38.000 --> 1:11:42.040
<v Speaker 1>so many of us speak the English language over our

1:11:42.040 --> 1:11:44.880
<v Speaker 1>own language? Was it by choice that we didn't want

1:11:44.920 --> 1:11:48.160
<v Speaker 1>to speak our language? What was the process that caused

1:11:48.240 --> 1:11:51.240
<v Speaker 1>us to be English speaking nations? And then we're only

1:11:51.560 --> 1:11:54.040
<v Speaker 1>cutting on the edge, We only on the cusp of

1:11:54.080 --> 1:11:56.559
<v Speaker 1>the matter of what that digging would open up if

1:11:56.560 --> 1:11:58.960
<v Speaker 1>we were to really dig and go into that history.

1:11:59.240 --> 1:12:03.360
<v Speaker 1>So we even have the fact that most recently in

1:12:03.360 --> 1:12:07.080
<v Speaker 1>the last two years, the same governments and crowns that

1:12:07.240 --> 1:12:12.000
<v Speaker 1>called for Africans of the Caribbean and Africans and other

1:12:12.439 --> 1:12:15.920
<v Speaker 1>um people people melonated people to come from other parts

1:12:16.000 --> 1:12:18.720
<v Speaker 1>of the world to help rebuild England after World War

1:12:18.760 --> 1:12:21.240
<v Speaker 1>Two because they had lost so many men and women

1:12:21.280 --> 1:12:23.600
<v Speaker 1>in the war they needed help. And then all of

1:12:23.640 --> 1:12:26.000
<v Speaker 1>a sudden, after they find themselves back up on their

1:12:26.080 --> 1:12:28.760
<v Speaker 1>feet two to three years ago, they called these same

1:12:28.840 --> 1:12:32.680
<v Speaker 1>population undocumented people and unwanted people in England and want

1:12:32.720 --> 1:12:34.680
<v Speaker 1>to send them back to the lands of where they

1:12:34.680 --> 1:12:40.720
<v Speaker 1>originated from, showing that the insensitivity has not matured underneath

1:12:40.920 --> 1:12:45.000
<v Speaker 1>the same white privilege that they have introduced to the

1:12:45.040 --> 1:12:49.000
<v Speaker 1>world as white supremacy, that the English became dominant and

1:12:49.240 --> 1:12:53.240
<v Speaker 1>masters of and supreme uh so in that respect. By

1:12:53.320 --> 1:12:56.839
<v Speaker 1>the time the English came along with the uh involved

1:12:56.880 --> 1:12:59.439
<v Speaker 1>in the slave trade, they actually mastered it like nobody

1:12:59.479 --> 1:13:02.400
<v Speaker 1>else before of them had um others who were bad

1:13:02.439 --> 1:13:05.280
<v Speaker 1>were abandoning it. The English were coming into it and

1:13:05.360 --> 1:13:09.759
<v Speaker 1>so um as I said, we can use the show

1:13:09.800 --> 1:13:13.960
<v Speaker 1>exclusively to talk about that for hours and would not

1:13:14.080 --> 1:13:17.680
<v Speaker 1>even do anything but touch the tip of the iceberg

1:13:18.080 --> 1:13:21.280
<v Speaker 1>in terms of what would be listed as the number

1:13:21.760 --> 1:13:25.040
<v Speaker 1>of atrocities that took place now, because the English have

1:13:25.080 --> 1:13:30.080
<v Speaker 1>a system where they separate um the politics, prime minister

1:13:30.520 --> 1:13:35.360
<v Speaker 1>and the parliament from the crown, but believe me. We

1:13:35.360 --> 1:13:41.200
<v Speaker 1>should not be deceived. Nothing happens except under the authority

1:13:41.280 --> 1:13:44.559
<v Speaker 1>and with the approval and under the influence of the crown.

1:13:44.560 --> 1:13:46.640
<v Speaker 1>But that's what gives the cover. It's the crown that

1:13:46.680 --> 1:13:49.879
<v Speaker 1>gives the cover. So it's a mastery of political science

1:13:50.200 --> 1:13:53.280
<v Speaker 1>for us to be presented and a fashion that when

1:13:53.280 --> 1:13:57.000
<v Speaker 1>it's convenient, the the whoever wears the crown, king or

1:13:57.120 --> 1:14:00.000
<v Speaker 1>queen can take the credit and when it's not conveyed

1:14:00.040 --> 1:14:02.759
<v Speaker 1>and they can distance themselves from it. But we should

1:14:02.800 --> 1:14:05.400
<v Speaker 1>not be deceived by that master of political science by

1:14:05.439 --> 1:14:10.280
<v Speaker 1>giving us that deception in their operations. Listen, I just

1:14:11.160 --> 1:14:14.080
<v Speaker 1>this is like a history class man. You just this

1:14:14.200 --> 1:14:17.519
<v Speaker 1>is four years of college in the our man. You

1:14:17.560 --> 1:14:20.320
<v Speaker 1>know what I'm saying that you've never learned that you've

1:14:20.320 --> 1:14:22.760
<v Speaker 1>never been taught. And uh. And that's why I say,

1:14:22.840 --> 1:14:25.479
<v Speaker 1>you know, just the experience of what you gave us

1:14:26.080 --> 1:14:31.400
<v Speaker 1>transform my life, you know, for for forever. Um. Even

1:14:31.439 --> 1:14:33.560
<v Speaker 1>if we look at the American history. Let's try this,

1:14:33.840 --> 1:14:36.920
<v Speaker 1>and we look at American history, Um, the founding fathers

1:14:36.960 --> 1:14:41.680
<v Speaker 1>of America that we that were reconstructed into heroes, you know,

1:14:42.120 --> 1:14:44.360
<v Speaker 1>let's look at how they were founded. If we look

1:14:44.400 --> 1:14:47.320
<v Speaker 1>at the language of the Declaration of Independence. You know,

1:14:47.680 --> 1:14:51.679
<v Speaker 1>the white Americans who were invested in separating themselves from England.

1:14:51.960 --> 1:14:54.679
<v Speaker 1>They wrote in there that the King of England, George,

1:14:54.960 --> 1:14:57.639
<v Speaker 1>was a despot, that he was a tyrant. They had

1:14:57.680 --> 1:15:00.519
<v Speaker 1>to justify their reasons for wanting to sept rate, because

1:15:00.520 --> 1:15:03.000
<v Speaker 1>they said, it's no small thing when a nation of

1:15:03.040 --> 1:15:06.840
<v Speaker 1>people wants to separate themselves from a sovereign power. So

1:15:06.880 --> 1:15:09.320
<v Speaker 1>they had to justify their reasons who wanted to separate

1:15:09.400 --> 1:15:12.519
<v Speaker 1>from England. And the reasons that they justified started with

1:15:12.600 --> 1:15:15.879
<v Speaker 1>the tyranny of the leadership and of the crown of England.

1:15:16.080 --> 1:15:19.160
<v Speaker 1>That's in the document. So what was in the historical

1:15:19.200 --> 1:15:23.200
<v Speaker 1>annals of time that showed that they ever changed their character?

1:15:23.560 --> 1:15:25.680
<v Speaker 1>That we would not suspect them to be exactly who

1:15:25.720 --> 1:15:28.720
<v Speaker 1>their own children said they were when they claimed their independence.

1:15:29.040 --> 1:15:31.360
<v Speaker 1>And what they did was they learned that if my

1:15:31.479 --> 1:15:34.320
<v Speaker 1>mother and my father are thieves, and we're doing all

1:15:34.360 --> 1:15:36.799
<v Speaker 1>this hard work in the foreign land, and they're treating

1:15:36.880 --> 1:15:39.759
<v Speaker 1>us like strangers, and they're treating us like step children,

1:15:40.000 --> 1:15:43.040
<v Speaker 1>then why are we robbing somebody else's land to pay

1:15:43.080 --> 1:15:45.719
<v Speaker 1>them taxes? If we're gonna be thieves? Let us steal

1:15:45.800 --> 1:15:49.080
<v Speaker 1>for ourselves. So they stole the American territory and refused

1:15:49.080 --> 1:15:52.000
<v Speaker 1>to give the spoil to their parents and rather establish

1:15:52.240 --> 1:15:55.240
<v Speaker 1>their own white nation and kept those um and kept

1:15:55.240 --> 1:16:01.120
<v Speaker 1>those spoils for themselves. That's the foundation of America. Broke

1:16:01.160 --> 1:16:03.560
<v Speaker 1>it down. No, I just before we go, I just

1:16:03.600 --> 1:16:06.320
<v Speaker 1>want to touch on this because there's this whole thing,

1:16:06.800 --> 1:16:08.920
<v Speaker 1>and you know, and we we we we never ignore.

1:16:09.000 --> 1:16:13.759
<v Speaker 1>We always acknowledge that there was Africans trade and other Africas,

1:16:13.760 --> 1:16:18.400
<v Speaker 1>there were Africans who were slave trade that contributed to

1:16:18.479 --> 1:16:20.360
<v Speaker 1>the slave trade. But I want you to touch on

1:16:20.439 --> 1:16:23.240
<v Speaker 1>and give the history of that and break it down

1:16:23.280 --> 1:16:27.639
<v Speaker 1>and explain it. And absolutely the reason the reason why

1:16:27.960 --> 1:16:32.200
<v Speaker 1>we have Iraqis and America's because Iraqis were collaborating against

1:16:32.240 --> 1:16:35.200
<v Speaker 1>Iraq and the Iraqian War. The reason why you have

1:16:35.280 --> 1:16:39.400
<v Speaker 1>Afghanistanians being you know, brought into America right now and

1:16:39.400 --> 1:16:42.160
<v Speaker 1>commercials on TV about how we's open arms to them

1:16:42.320 --> 1:16:45.120
<v Speaker 1>because they were friends to US and Afghanistan because they

1:16:45.160 --> 1:16:47.400
<v Speaker 1>were fighting and trading against their own people. They were

1:16:47.479 --> 1:16:51.000
<v Speaker 1>Jewish people who collaborated in the Holocaust. Nobody mentions that

1:16:51.240 --> 1:16:54.920
<v Speaker 1>no other exploited people. Um suffering people have ever had

1:16:54.960 --> 1:16:57.040
<v Speaker 1>to take the double blame of being the cause and

1:16:57.080 --> 1:17:00.200
<v Speaker 1>the reason for their own exploitation. They were collaborators, but

1:17:00.240 --> 1:17:03.679
<v Speaker 1>the collaborators were so small in number that they wouldn't

1:17:03.720 --> 1:17:08.320
<v Speaker 1>even constitute double digit percentage points. Most Africans were victimized

1:17:08.560 --> 1:17:10.760
<v Speaker 1>or in the dark of what those two collaborators were

1:17:10.760 --> 1:17:14.160
<v Speaker 1>doing to help collaborate with the Arabs, order Europeans and

1:17:14.200 --> 1:17:17.280
<v Speaker 1>selling other Africans. It wasn't a matter of you know,

1:17:17.600 --> 1:17:22.479
<v Speaker 1>African whole African populations collaborating to sell their brothers and sisters.

1:17:22.600 --> 1:17:24.559
<v Speaker 1>As I said, they were collaborated, just like we still

1:17:24.640 --> 1:17:27.479
<v Speaker 1>got collaborators in the black community today. You know that

1:17:27.600 --> 1:17:30.320
<v Speaker 1>sell out the black people today, but that doesn't say

1:17:30.360 --> 1:17:33.639
<v Speaker 1>all black people to sellouts. We that's never changed in history.

1:17:33.840 --> 1:17:36.240
<v Speaker 1>What we must do and be successful in doing, is

1:17:36.320 --> 1:17:39.800
<v Speaker 1>dissecting these stories and these narratives and putting them in

1:17:39.840 --> 1:17:42.600
<v Speaker 1>proper perspective so they're not sold to us as a

1:17:42.640 --> 1:17:45.400
<v Speaker 1>wholesale sale. That that is the narrative. They sold that

1:17:45.479 --> 1:17:47.640
<v Speaker 1>to us for centuries. Well, your own people sold you

1:17:47.640 --> 1:17:50.280
<v Speaker 1>in the captivity. Well your own people responsible for you

1:17:50.320 --> 1:17:54.120
<v Speaker 1>in slavery. But I give you contemporary and historical context.

1:17:54.320 --> 1:17:57.959
<v Speaker 1>They America um. They every time they had a campaign

1:17:58.000 --> 1:18:01.160
<v Speaker 1>with a different Native america An ethnic group, they had

1:18:01.160 --> 1:18:04.680
<v Speaker 1>other Native Americans from another ethnic group that worked as

1:18:04.720 --> 1:18:08.599
<v Speaker 1>their spies, that worked as their interpreters. But nonetheless they

1:18:08.640 --> 1:18:12.120
<v Speaker 1>would know Native American would accept the narrative to say

1:18:12.160 --> 1:18:15.240
<v Speaker 1>that their own people um soul America to the white man,

1:18:15.560 --> 1:18:18.120
<v Speaker 1>or gave America over to the white man. So African

1:18:18.120 --> 1:18:21.320
<v Speaker 1>people needed to reject that narrative, not that we reject

1:18:21.320 --> 1:18:23.640
<v Speaker 1>the truth that is in it and the percentages that

1:18:23.680 --> 1:18:26.120
<v Speaker 1>were involved, but put it in proper perspective and not

1:18:26.160 --> 1:18:29.439
<v Speaker 1>allow that to be the dominant narrative. Whereby we told

1:18:29.479 --> 1:18:32.920
<v Speaker 1>that story, who were the benefactors of that then and

1:18:32.960 --> 1:18:35.760
<v Speaker 1>who are the benefactors of that today? Who were the

1:18:35.840 --> 1:18:38.240
<v Speaker 1>victims of that then and who are the victims of

1:18:38.280 --> 1:18:40.280
<v Speaker 1>that today? And then we will come up with the

1:18:40.320 --> 1:18:50.080
<v Speaker 1>proper account for who's responsible. Well that is that. That's it,

1:18:50.439 --> 1:18:52.240
<v Speaker 1>you know, And I think I think one of the

1:18:52.280 --> 1:18:59.160
<v Speaker 1>concerns is that the dialogue around africans Um participation in

1:18:59.160 --> 1:19:05.400
<v Speaker 1>the slave trade will somehow diminished the call for reparations.

1:19:05.520 --> 1:19:08.240
<v Speaker 1>And so it's important and we talked about what you

1:19:08.320 --> 1:19:12.200
<v Speaker 1>said who benefited from it and who continues to benefit

1:19:12.280 --> 1:19:16.760
<v Speaker 1>from it now? Um and also and also to understand

1:19:16.840 --> 1:19:20.040
<v Speaker 1>for us, even for our people to understand that there

1:19:20.120 --> 1:19:25.080
<v Speaker 1>was a small group of individuals engaged in that activity.

1:19:25.600 --> 1:19:28.880
<v Speaker 1>But once the Indians came and oh, oh, you have

1:19:29.000 --> 1:19:31.200
<v Speaker 1>to talk about this, and then we're gone. I promise,

1:19:31.240 --> 1:19:33.920
<v Speaker 1>because I know the production team, things were out of

1:19:33.920 --> 1:19:37.320
<v Speaker 1>our minds. But you have to talk about the difference

1:19:38.240 --> 1:19:45.040
<v Speaker 1>in what happened and how uh traded humans were treated

1:19:45.320 --> 1:19:49.960
<v Speaker 1>under African the under under the African slave trade or

1:19:50.000 --> 1:19:54.440
<v Speaker 1>the African trade of individuals versus when Europeans got involved.

1:19:54.560 --> 1:19:57.120
<v Speaker 1>Because you told us that the Dunges, it was very

1:19:57.200 --> 1:20:02.639
<v Speaker 1>distinctly different, very extinctly different. First of all, um, as

1:20:02.680 --> 1:20:05.120
<v Speaker 1>people like to throw on our face that slavery as

1:20:05.160 --> 1:20:09.439
<v Speaker 1>old as humanity or human society itself. And so there's

1:20:09.439 --> 1:20:12.160
<v Speaker 1>to play on semantics. You know, if we want to

1:20:12.240 --> 1:20:14.800
<v Speaker 1>use semantics, we can say any employee as a slave,

1:20:14.840 --> 1:20:18.280
<v Speaker 1>but he's working under a master's just terminologies. But what

1:20:18.479 --> 1:20:21.679
<v Speaker 1>was different in the North Atlantic slave trading, what happened

1:20:21.840 --> 1:20:25.040
<v Speaker 1>when Europeans and slave out ancestors is we use the

1:20:25.160 --> 1:20:28.479
<v Speaker 1>term chattel slavery our humanity was taken away from us

1:20:28.800 --> 1:20:33.519
<v Speaker 1>and the africans um system of indented servants, um and

1:20:33.720 --> 1:20:38.160
<v Speaker 1>slaves quote unquote, a person always had the opportunity and

1:20:38.200 --> 1:20:40.680
<v Speaker 1>the privilege first of all to be treated as a

1:20:40.760 --> 1:20:44.759
<v Speaker 1>human being. Second of all to be able to grow

1:20:44.880 --> 1:20:49.120
<v Speaker 1>out of the status being an employee, a slave, or

1:20:49.160 --> 1:20:53.280
<v Speaker 1>a servant. That based on your character, your intellect, and

1:20:53.400 --> 1:20:58.439
<v Speaker 1>based on um, your own um prowess, you can raise

1:20:58.560 --> 1:21:01.080
<v Speaker 1>yourself out of that situation, even to the point of

1:21:01.120 --> 1:21:04.240
<v Speaker 1>becoming a member of the family. We have African tradition

1:21:04.680 --> 1:21:08.120
<v Speaker 1>that you is forbidden to even speak about a member

1:21:08.120 --> 1:21:10.800
<v Speaker 1>of your family whose pedatory is not blood, but may

1:21:10.840 --> 1:21:14.280
<v Speaker 1>have come from a parent or grandparents that used to

1:21:14.280 --> 1:21:16.320
<v Speaker 1>be a servant and started out in their relationship with

1:21:16.360 --> 1:21:19.040
<v Speaker 1>the family as a servant, but because of their servitude

1:21:19.280 --> 1:21:22.240
<v Speaker 1>and their dedication, they actually grapped it into the family

1:21:22.400 --> 1:21:25.800
<v Speaker 1>and become a family member in all equal parts. So

1:21:26.280 --> 1:21:30.519
<v Speaker 1>that is a different kind of system of servantry um

1:21:30.680 --> 1:21:34.560
<v Speaker 1>or slavery quote unquote. Then you see in chattel slavery,

1:21:34.640 --> 1:21:37.559
<v Speaker 1>when your name is taken away, your language is taken away,

1:21:37.840 --> 1:21:40.799
<v Speaker 1>you the ability to practice your customs and your culture

1:21:40.800 --> 1:21:43.960
<v Speaker 1>has taken away. Your humanity has taken away. You are

1:21:44.080 --> 1:21:48.000
<v Speaker 1>perpetual slave. You can't be free, your children can't be free. UM.

1:21:48.000 --> 1:21:52.120
<v Speaker 1>The law doesn't recognize any rights as human rights. There

1:21:52.200 --> 1:21:55.519
<v Speaker 1>was no place that any enslaved African that can take

1:21:55.640 --> 1:21:59.600
<v Speaker 1>a white man to get justice. I when I left America,

1:22:00.160 --> 1:22:03.400
<v Speaker 1>I left there and there had not been one single

1:22:03.520 --> 1:22:06.200
<v Speaker 1>case where a white man had been convicted of raping

1:22:06.200 --> 1:22:12.519
<v Speaker 1>a black woman legally convicted because the foundation didn't allow

1:22:12.640 --> 1:22:14.960
<v Speaker 1>for us to bring any white person to court and win,

1:22:15.280 --> 1:22:18.040
<v Speaker 1>because we had no rights as a human person to

1:22:18.080 --> 1:22:21.840
<v Speaker 1>say that we were violated. Because how can a human being,

1:22:22.280 --> 1:22:25.640
<v Speaker 1>um be that's somebody, not a human being, be violated

1:22:25.680 --> 1:22:29.000
<v Speaker 1>for human rights. Now we find ourselves in an error

1:22:29.080 --> 1:22:33.559
<v Speaker 1>when we're coming into UM advocating for human rights, where

1:22:33.640 --> 1:22:37.080
<v Speaker 1>we even have animals that have more rights than Africans

1:22:37.120 --> 1:22:39.360
<v Speaker 1>and we've been struggling for four hundred years to have

1:22:39.479 --> 1:22:42.840
<v Speaker 1>human rights. And you get a larger penalty for having

1:22:42.880 --> 1:22:45.960
<v Speaker 1>dog fights and punishing dogs. And I'm not looking for

1:22:46.040 --> 1:22:49.040
<v Speaker 1>missing cats than you do for missing looking for missing

1:22:49.240 --> 1:22:54.800
<v Speaker 1>people of African ancestry. So the institution introduced by the

1:22:54.840 --> 1:22:59.680
<v Speaker 1>West of Chattel Slavery UM was quite different. Hundreds of

1:22:59.680 --> 1:23:02.320
<v Speaker 1>any of these reads different from what we've practiced on

1:23:02.400 --> 1:23:06.880
<v Speaker 1>the African continent and what a human beings chances were

1:23:06.920 --> 1:23:10.320
<v Speaker 1>in life and in life cycle to redeeming himself out

1:23:10.320 --> 1:23:14.479
<v Speaker 1>of that without the need for legislative law. But the

1:23:14.560 --> 1:23:18.320
<v Speaker 1>human compassion that exists within our systems, our families, our villages,

1:23:18.320 --> 1:23:21.760
<v Speaker 1>in our communities allowed for human character to stand out

1:23:22.040 --> 1:23:24.519
<v Speaker 1>and you to be able to be rewarded for your

1:23:24.600 --> 1:23:28.400
<v Speaker 1>human character and the excellence of character and duty and service,

1:23:28.720 --> 1:23:31.599
<v Speaker 1>versus being perpetually punished because there's no way you can

1:23:31.640 --> 1:23:34.799
<v Speaker 1>be free in a society. Can you imagine that even

1:23:34.960 --> 1:23:38.240
<v Speaker 1>the idea that we were not allowed to refrain to

1:23:38.360 --> 1:23:42.920
<v Speaker 1>refine our intelligence by being formally educated and being denied

1:23:42.960 --> 1:23:46.400
<v Speaker 1>the write to reading and writing was a direct law

1:23:46.760 --> 1:23:49.880
<v Speaker 1>to stop us from refining the best of our human

1:23:49.960 --> 1:23:55.240
<v Speaker 1>senses and intelligence. UM. So these are crimes, and then

1:23:55.280 --> 1:24:01.280
<v Speaker 1>we will have ourselves debating um contemporary um. Descendants of

1:24:01.360 --> 1:24:07.400
<v Speaker 1>white people who say that affirmative action is um illegal um,

1:24:07.439 --> 1:24:11.000
<v Speaker 1>but have no memory, They don't have any voice when

1:24:11.000 --> 1:24:13.840
<v Speaker 1>it comes to how they've been given the advantages they've

1:24:13.840 --> 1:24:17.080
<v Speaker 1>been given. Can you imagine an affirmative action being deemed

1:24:17.080 --> 1:24:20.760
<v Speaker 1>as reverse racism because ten percent of the population is

1:24:20.800 --> 1:24:22.760
<v Speaker 1>being reserved for people who have been denied for four

1:24:23.200 --> 1:24:26.200
<v Speaker 1>years and then claim them not saying nothing about the

1:24:26.240 --> 1:24:28.200
<v Speaker 1>fact that that is when you turn it around, that

1:24:29.040 --> 1:24:33.320
<v Speaker 1>has been preserved for them. Grab, We've gotta go. We

1:24:33.479 --> 1:24:39.720
<v Speaker 1>got it. We could do a whole part too. We

1:24:39.920 --> 1:24:44.639
<v Speaker 1>got it part to. We're gonna watch this and and

1:24:44.680 --> 1:24:48.280
<v Speaker 1>think about and listen to the chatter online and figure

1:24:48.320 --> 1:24:50.400
<v Speaker 1>out what are some other things we want to bring

1:24:50.439 --> 1:24:54.639
<v Speaker 1>you back on to talk about. You are a gym.

1:24:55.320 --> 1:24:58.040
<v Speaker 1>That is you know, as far as I'm concerned, not

1:24:58.200 --> 1:25:01.240
<v Speaker 1>enough people know about you, but they will now because

1:25:01.280 --> 1:25:04.719
<v Speaker 1>we're gonna tell everybody anywhere up and down the coast,

1:25:04.920 --> 1:25:08.760
<v Speaker 1>in and out that you know that folks have to

1:25:08.800 --> 1:25:12.360
<v Speaker 1>know you and what you have been able to accomplish,

1:25:12.439 --> 1:25:15.360
<v Speaker 1>what you're doing every single day, and how important you

1:25:15.439 --> 1:25:17.680
<v Speaker 1>are to our culture. We thank you so much for

1:25:17.760 --> 1:25:20.839
<v Speaker 1>joining us today. Thank you well, Thank you for inviting

1:25:20.920 --> 1:25:23.880
<v Speaker 1>me and giving this opportunity. And may you continue to

1:25:23.920 --> 1:25:26.120
<v Speaker 1>be blessing the work that you're doing, and may the

1:25:26.200 --> 1:25:30.360
<v Speaker 1>ancestors continue to shield you and empower you and guide you.

1:25:30.760 --> 1:25:36.479
<v Speaker 1>Thank you, Thank you pay here every time that I'm

1:25:36.520 --> 1:25:39.760
<v Speaker 1>in the presence of the rab but I'm at all

1:25:40.040 --> 1:25:44.360
<v Speaker 1>you know, his his understanding of history and our culture

1:25:44.520 --> 1:25:48.679
<v Speaker 1>is just unmatched, you know, and it's always just listen,

1:25:48.720 --> 1:25:50.679
<v Speaker 1>you just like I just sit here and just listen

1:25:50.720 --> 1:25:53.400
<v Speaker 1>to him. It's like I never used to like school.

1:25:54.280 --> 1:25:57.200
<v Speaker 1>You know, school wasn't really my thing, but I could

1:25:57.200 --> 1:26:00.560
<v Speaker 1>see me going to his class and just being intrigued

1:26:01.080 --> 1:26:03.360
<v Speaker 1>in wanting to learn, you know. That's that's what teaching

1:26:03.439 --> 1:26:06.880
<v Speaker 1>looks like to me. Yeah. No, he's great, He's great.

1:26:07.400 --> 1:26:10.160
<v Speaker 1>I hope people will listen to the interview. I don't

1:26:10.160 --> 1:26:12.920
<v Speaker 1>even have much more to say because you know, and

1:26:12.960 --> 1:26:16.160
<v Speaker 1>I know oftentimes if it's not First of all, there's

1:26:16.200 --> 1:26:21.240
<v Speaker 1>technical issues because he's in Africa, so the the it's slow.

1:26:21.439 --> 1:26:23.960
<v Speaker 1>So there will be moments I'm sure in the midst

1:26:24.040 --> 1:26:27.680
<v Speaker 1>of uh this show where people will not necessarily be

1:26:27.760 --> 1:26:30.160
<v Speaker 1>able to see him or they'll have to be you know,

1:26:30.200 --> 1:26:32.760
<v Speaker 1>there'll be some distortion, and I hope folks do that

1:26:32.800 --> 1:26:35.240
<v Speaker 1>because the audio was clear as can be, and I

1:26:35.280 --> 1:26:39.840
<v Speaker 1>hope people will not uh stop watching it because we're

1:26:39.840 --> 1:26:42.840
<v Speaker 1>so driven by visuals, and you know, I hope people

1:26:42.880 --> 1:26:47.040
<v Speaker 1>will listen, will download it for no other reason our

1:26:47.200 --> 1:26:54.040
<v Speaker 1>podcast just to watch Rabbi Cohen Cohene. Excuse me, um

1:26:54.080 --> 1:26:58.040
<v Speaker 1>because what he just offered to us you can't buy

1:26:58.160 --> 1:27:00.599
<v Speaker 1>because and that's my other Get it man, I don't

1:27:00.600 --> 1:27:04.200
<v Speaker 1>get how anybody hasn't tuned into this man. Have you

1:27:04.280 --> 1:27:08.280
<v Speaker 1>have you listen? You gotta get to it. You gotta

1:27:08.320 --> 1:27:11.120
<v Speaker 1>get to Ghana. You gotta look this man up. He

1:27:11.280 --> 1:27:13.600
<v Speaker 1>is like you said, he is a gym, and we

1:27:13.680 --> 1:27:15.800
<v Speaker 1>are wasting our time. I don't get how you ain't

1:27:15.800 --> 1:27:20.000
<v Speaker 1>been to Ghana. I don't get how you haven't said that. Listen, man,

1:27:20.360 --> 1:27:23.719
<v Speaker 1>hitch Hike. You know you got buddy Patt listen all

1:27:23.760 --> 1:27:29.439
<v Speaker 1>that stuff. No, it doesn't work like listen. People got

1:27:29.479 --> 1:27:33.400
<v Speaker 1>seventy million dollars sneakers. They're buying the new yeass every

1:27:33.400 --> 1:27:36.120
<v Speaker 1>time they come out. They got the new bag that

1:27:36.280 --> 1:27:41.120
<v Speaker 1>come out. Get to them slave dungeons. Man, get to Ghana.

1:27:41.800 --> 1:27:44.519
<v Speaker 1>Understand your history. Sit down with this man. He is

1:27:44.720 --> 1:27:48.120
<v Speaker 1>a gym, you know. And I'm just honored to have

1:27:48.360 --> 1:27:51.720
<v Speaker 1>been able to sit and be in his presence and

1:27:52.479 --> 1:27:55.200
<v Speaker 1>actually in Ghana. When is it like he what he

1:27:55.240 --> 1:27:58.720
<v Speaker 1>did here is amazing. When you're in those dungeons in

1:27:58.800 --> 1:28:02.680
<v Speaker 1>the way that he walks you through each step and

1:28:02.760 --> 1:28:05.120
<v Speaker 1>explains to you what it is that our people were

1:28:05.160 --> 1:28:07.920
<v Speaker 1>going through and he describes it. It's like it's like

1:28:08.040 --> 1:28:11.120
<v Speaker 1>one of the best movie narrators you'll ever see. So

1:28:11.240 --> 1:28:15.639
<v Speaker 1>make sure that you do that. Man. And with that said, man,

1:28:15.760 --> 1:28:18.960
<v Speaker 1>this is probably one of my favorite episodes and this

1:28:19.000 --> 1:28:22.639
<v Speaker 1>should make us number one again podcast in the world,

1:28:22.920 --> 1:28:28.200
<v Speaker 1>Street Politicians. If you have any questions, you have any ideas,

1:28:28.320 --> 1:28:31.760
<v Speaker 1>something you want to hear about, let us know we're

1:28:31.760 --> 1:28:36.320
<v Speaker 1>here for you. Followers a Street Politicians, I'm not gonna

1:28:36.360 --> 1:28:39.360
<v Speaker 1>always be right, Tamika D. Mallory is not gonna always

1:28:39.360 --> 1:28:44.599
<v Speaker 1>be wrong, but the Rabbi is gonna always be right.

1:28:44.640 --> 1:28:47.080
<v Speaker 1>Pay attention to him. He's gonna always be right, and

1:28:47.120 --> 1:28:49.840
<v Speaker 1>we will both always and I mean always be authentic.

1:28:52.520 --> 1:28:55.720
<v Speaker 1>Listen to Street Politicians on the Black Effect Network on

1:28:55.800 --> 1:28:59.000
<v Speaker 1>I Heart Radio and catch us every single Wednesday for

1:28:59.000 --> 1:29:01.960
<v Speaker 1>the video version of Street Politicians or I Women Dot TV.

1:29:02.320 --> 1:29:03.360
<v Speaker 1>That's how we owned it.