WEBVTT - George Bonanno || The New Science of Resilience

0:00:14.560 --> 0:00:17.720
<v Speaker 1>Today we have George Bonano on the podcast. Doctor Banana

0:00:17.800 --> 0:00:20.599
<v Speaker 1>is Professor of Psychology, chair of the Department of Counseling

0:00:20.640 --> 0:00:23.200
<v Speaker 1>and Clinical Psychology, and director of the Lost Trauma and

0:00:23.280 --> 0:00:26.920
<v Speaker 1>Emotion Lab at Teachers College, Columbia University. He's the author

0:00:27.000 --> 0:00:30.600
<v Speaker 1>of the Other Side of Sadness and The End of Trauma. George,

0:00:30.680 --> 0:00:33.000
<v Speaker 1>so great to finally chat with you on the Psychology Podcast.

0:00:33.400 --> 0:00:35.400
<v Speaker 1>It's great. So I'm very very happy to be here.

0:00:35.440 --> 0:00:39.159
<v Speaker 1>I'm happy to you invited me. Thank you. You know,

0:00:39.240 --> 0:00:41.800
<v Speaker 1>we have a lot to talk about in this topic

0:00:41.840 --> 0:00:46.559
<v Speaker 1>that you study is extraordinarily German to the moment that

0:00:46.640 --> 0:00:48.559
<v Speaker 1>we will live in. It's interesting because I think that

0:00:49.120 --> 0:00:51.160
<v Speaker 1>if I read your book correctly, you said you started

0:00:51.159 --> 0:00:54.440
<v Speaker 1>writing it before the pandemic hit, so you almost had

0:00:54.440 --> 0:00:56.560
<v Speaker 1>to kind of add that extra chapter at the end

0:00:56.560 --> 0:01:00.360
<v Speaker 1>about the pandemic. Is that right? How did that come about? Yeah, Well,

0:01:00.600 --> 0:01:04.160
<v Speaker 1>I was working on the book and I planned to

0:01:04.200 --> 0:01:08.039
<v Speaker 1>be in Europe for sabbatical and touring around Europe and

0:01:08.080 --> 0:01:10.840
<v Speaker 1>giving lectures and working on the book further. So I

0:01:10.920 --> 0:01:12.760
<v Speaker 1>started the book and I was going to do the

0:01:13.080 --> 0:01:15.800
<v Speaker 1>you know, do the bulk of it, and then the

0:01:15.800 --> 0:01:18.880
<v Speaker 1>pandemic hit and I had the shuffle on home right quickly.

0:01:19.600 --> 0:01:22.039
<v Speaker 1>So I thought, okay, this would probably would probably make

0:01:22.080 --> 0:01:25.160
<v Speaker 1>sense to include this whole experience in the book. As

0:01:25.319 --> 0:01:27.440
<v Speaker 1>as it began to become clear that it was going

0:01:27.480 --> 0:01:31.000
<v Speaker 1>to be a long haul, so I began keeping a diary.

0:01:31.120 --> 0:01:34.119
<v Speaker 1>And that was a fortunate decision because then the last

0:01:34.160 --> 0:01:37.600
<v Speaker 1>chapter of the book is about the pandemic. Yeah. Yeah,

0:01:37.760 --> 0:01:41.480
<v Speaker 1>it's good that you kept a diary. Right. Well, before

0:01:41.520 --> 0:01:44.840
<v Speaker 1>we get into your seminal work on resilience and the

0:01:44.920 --> 0:01:46.720
<v Speaker 1>latest idea is in your new book, let's go back

0:01:46.720 --> 0:01:52.200
<v Speaker 1>a second because we both shared a mentor, Jeromo Singer. Yes, yes,

0:01:52.320 --> 0:01:55.680
<v Speaker 1>so you know, may he rest in peace. Let's talk

0:01:55.720 --> 0:01:58.360
<v Speaker 1>about that work you did with him a little bit

0:01:58.400 --> 0:02:00.880
<v Speaker 1>and how how did it lead to work and interest

0:02:00.920 --> 0:02:05.880
<v Speaker 1>in resilience. Well, well that's a very interesting question. How

0:02:05.920 --> 0:02:09.359
<v Speaker 1>to go from daydreaming? Yeah, well I didn't do daydreaming

0:02:09.440 --> 0:02:15.320
<v Speaker 1>work with Jerry. I worked on really personality and experimental

0:02:16.400 --> 0:02:18.880
<v Speaker 1>but there is a connection. I worked on personality and

0:02:18.960 --> 0:02:24.880
<v Speaker 1>experimental psychology with Jerry, and my dissertation was actually a

0:02:25.120 --> 0:02:29.880
<v Speaker 1>very set of studies on it's called dichotic listing the

0:02:30.280 --> 0:02:34.040
<v Speaker 1>different inputs into each air and it was very intense

0:02:34.120 --> 0:02:37.240
<v Speaker 1>experimental I was in the lab a lot, creating stimuli,

0:02:37.400 --> 0:02:41.000
<v Speaker 1>you know. And by the end of that experience, I decided,

0:02:41.040 --> 0:02:42.920
<v Speaker 1>and this is how it led me to what I

0:02:42.960 --> 0:02:47.920
<v Speaker 1>do now. I decided I wanted to switch directions. And

0:02:47.960 --> 0:02:50.320
<v Speaker 1>I had a chance to go to England at Cambridge

0:02:50.360 --> 0:02:52.920
<v Speaker 1>and do some further experimental work, and I decided no,

0:02:53.639 --> 0:02:57.200
<v Speaker 1>I wanted to get closer to what to really my

0:02:57.240 --> 0:03:01.760
<v Speaker 1>clinical training into a more applied areas. And then I

0:03:01.760 --> 0:03:05.320
<v Speaker 1>had an offer from Marty Horowitz, who was one of

0:03:05.360 --> 0:03:09.360
<v Speaker 1>the original founders of the whole idea of trauma out

0:03:09.360 --> 0:03:14.680
<v Speaker 1>in San Francisco, and it was introduced to Marty through Jerry,

0:03:14.800 --> 0:03:19.120
<v Speaker 1>through Jerry's singer, and so I knew Marty through Jerry.

0:03:19.160 --> 0:03:22.320
<v Speaker 1>So Marty, Marty Horowitz offered me this position out in

0:03:22.360 --> 0:03:26.760
<v Speaker 1>San Francisco, a very nice position, and he was conducting

0:03:26.800 --> 0:03:31.400
<v Speaker 1>bereavement work out there, and he was asked if I

0:03:31.400 --> 0:03:34.200
<v Speaker 1>would basically come out and run this study that he

0:03:34.320 --> 0:03:36.880
<v Speaker 1>was doing, this new study, I'd be the kind of

0:03:37.200 --> 0:03:40.680
<v Speaker 1>organizer of it, and I was. I was a little

0:03:40.680 --> 0:03:43.680
<v Speaker 1>confused by all that because I was really not interested

0:03:43.760 --> 0:03:46.720
<v Speaker 1>in bereavement. I didn't really know much about it. But

0:03:46.800 --> 0:03:49.640
<v Speaker 1>this is where the work I did with Jerry really

0:03:49.680 --> 0:03:53.480
<v Speaker 1>came to the fore. Jerry always used to say, where's

0:03:53.560 --> 0:03:58.120
<v Speaker 1>the data, and that really was emblazoned in my mind.

0:03:58.880 --> 0:04:01.800
<v Speaker 1>And when I began to look into brem of literature,

0:04:01.800 --> 0:04:05.360
<v Speaker 1>I found myself saying, where is the data for these assumptions?

0:04:05.760 --> 0:04:09.320
<v Speaker 1>A lot of assumptions about prevent didn't make sense to me,

0:04:09.400 --> 0:04:11.520
<v Speaker 1>and as far as I could tell, they had no

0:04:11.600 --> 0:04:15.040
<v Speaker 1>empirical basis. So when I took the position in San

0:04:15.080 --> 0:04:19.400
<v Speaker 1>Francisco and began to develop this study, and we had

0:04:19.400 --> 0:04:21.599
<v Speaker 1>a big team, and we had was well funded, so

0:04:21.680 --> 0:04:23.680
<v Speaker 1>it was really kind of fun to try to work

0:04:23.720 --> 0:04:26.080
<v Speaker 1>it out. So we just you know, the more I

0:04:26.080 --> 0:04:28.080
<v Speaker 1>looked at the literature, I thought, there's so much I

0:04:28.120 --> 0:04:32.640
<v Speaker 1>can do here and test these ideas, test really what

0:04:32.720 --> 0:04:35.320
<v Speaker 1>the rest of psychology was doing with the methods I

0:04:35.400 --> 0:04:38.560
<v Speaker 1>knew about, And that started the whole thing. Because we

0:04:38.680 --> 0:04:44.400
<v Speaker 1>designed this logitudinal study, we got a broad sample, you know,

0:04:44.680 --> 0:04:47.800
<v Speaker 1>pretty much everybody, anybody who lost a loved one. It

0:04:47.839 --> 0:04:51.080
<v Speaker 1>wasn't just limited to people seeking help or a clinical sample.

0:04:51.839 --> 0:04:56.360
<v Speaker 1>And right away we found abundant resilience. We didn't use

0:04:56.440 --> 0:04:59.280
<v Speaker 1>that word yet, but we you know, and but we

0:04:59.760 --> 0:05:02.520
<v Speaker 1>saw and we you know, we didn't know what quick

0:05:02.560 --> 0:05:04.800
<v Speaker 1>to make of it, and we were very I think

0:05:05.160 --> 0:05:08.239
<v Speaker 1>I was a little reluctant about where we would publish

0:05:08.279 --> 0:05:11.719
<v Speaker 1>this and how it would be responded to. But we

0:05:11.720 --> 0:05:13.960
<v Speaker 1>were able to publish this work in some of the

0:05:14.000 --> 0:05:17.760
<v Speaker 1>top journals in mainstream psychology. We continue to do that

0:05:17.920 --> 0:05:20.800
<v Speaker 1>work and eventually, I, you know, shifted over to doing

0:05:20.839 --> 0:05:23.400
<v Speaker 1>trauma work more broadly. But it really all came from

0:05:23.440 --> 0:05:26.840
<v Speaker 1>this whole idea that I learned from Jerry Singer. Where's

0:05:26.880 --> 0:05:29.680
<v Speaker 1>the data? That is so cool? You know, I never

0:05:29.720 --> 0:05:31.400
<v Speaker 1>heard that story before. So I'm going to ask you

0:05:31.520 --> 0:05:34.520
<v Speaker 1>that question, and it's it's nice to think that Jerry

0:05:34.640 --> 0:05:38.400
<v Speaker 1>played a helping hand in this seminal resilience research. I

0:05:38.400 --> 0:05:41.280
<v Speaker 1>never even knew that, you know, you contribute to it.

0:05:42.640 --> 0:05:45.279
<v Speaker 1>So I do want to ask, you know, why is

0:05:45.279 --> 0:05:49.760
<v Speaker 1>the conventional wisdom about trauma so wrong? That's a great question,

0:05:50.360 --> 0:05:53.280
<v Speaker 1>I think it. I think there's at least three sources

0:05:54.360 --> 0:05:56.680
<v Speaker 1>that led us to somewhat astray. I mean, there was

0:05:56.720 --> 0:05:59.760
<v Speaker 1>you know, trauma has a really curious history. There was

0:05:59.800 --> 0:06:04.559
<v Speaker 1>hard any mention of trauma in historical record until really

0:06:04.600 --> 0:06:08.160
<v Speaker 1>the nineteenth century, which is very interesting. But then once

0:06:08.240 --> 0:06:11.640
<v Speaker 1>it really once it kind of began to take hold,

0:06:11.720 --> 0:06:15.159
<v Speaker 1>then it really became a crucial issue in a very

0:06:16.720 --> 0:06:20.120
<v Speaker 1>i'd say quatroversial and you know, tension field issue until

0:06:20.240 --> 0:06:24.360
<v Speaker 1>nineteen eighty when the diagnosis was first the PTSD diagnosis

0:06:24.440 --> 0:06:27.320
<v Speaker 1>was first formalized, and then it really took on a

0:06:27.360 --> 0:06:29.120
<v Speaker 1>life of its own. And I think one of the

0:06:29.160 --> 0:06:31.440
<v Speaker 1>main factors that we sort of got on the wrong

0:06:31.520 --> 0:06:35.640
<v Speaker 1>foot was that a lot of the research and certainly

0:06:35.720 --> 0:06:38.360
<v Speaker 1>a lot of the writing about trauma came from a

0:06:38.360 --> 0:06:43.600
<v Speaker 1>clinical perspective. So people who worked with trauma patients, researchers

0:06:43.640 --> 0:06:47.720
<v Speaker 1>who worked with severe trauma and PTSD, there was a

0:06:47.760 --> 0:06:52.120
<v Speaker 1>lot of interest in understanding and treating PTSD, which makes

0:06:52.160 --> 0:06:55.040
<v Speaker 1>perfect sense, but that led to a kind of a

0:06:55.040 --> 0:06:59.760
<v Speaker 1>skewed view. When people work with PTSD, they begin to

0:06:59.760 --> 0:07:02.880
<v Speaker 1>think that everybody must be traumatized because that's what they see.

0:07:02.920 --> 0:07:05.440
<v Speaker 1>They don't see resilient people, they don't see people who

0:07:05.480 --> 0:07:10.080
<v Speaker 1>have gone through a potentially traumatic event and you know, basically,

0:07:10.400 --> 0:07:13.040
<v Speaker 1>you know, been okay, they don't see those people. So

0:07:13.480 --> 0:07:19.080
<v Speaker 1>the news from that area was that PTSD is really prevalent,

0:07:19.640 --> 0:07:23.160
<v Speaker 1>and it's this difficult and tractable problem, which eventually that

0:07:23.520 --> 0:07:26.680
<v Speaker 1>that work paid off and that good treatments were developed

0:07:26.720 --> 0:07:30.120
<v Speaker 1>for PTSD. But that news sort of trickled out into

0:07:30.120 --> 0:07:33.840
<v Speaker 1>the general public. Trauma is really a PTSD is a

0:07:33.880 --> 0:07:37.240
<v Speaker 1>common response, very common response. And of course the media

0:07:37.320 --> 0:07:40.320
<v Speaker 1>played its role. It's a good story, right, and so

0:07:40.400 --> 0:07:43.160
<v Speaker 1>that was the kind of a story that made its

0:07:43.200 --> 0:07:46.320
<v Speaker 1>way into the public. And I think so the second

0:07:46.440 --> 0:07:49.240
<v Speaker 1>factor is the media, and I think the third factor

0:07:49.920 --> 0:07:53.800
<v Speaker 1>is that human beings we want a simple story, you know,

0:07:53.880 --> 0:07:56.560
<v Speaker 1>we don't want a complicated story. We want it. You

0:07:56.640 --> 0:07:58.600
<v Speaker 1>see this now with the Internet, we want memes and

0:07:58.680 --> 0:08:01.960
<v Speaker 1>sound bites. So these three things conspired, I think to

0:08:02.880 --> 0:08:07.800
<v Speaker 1>the idea that trauma leads to PTSD, that these you know,

0:08:08.160 --> 0:08:12.280
<v Speaker 1>the really undesirable, even horrific things people go to, are

0:08:12.320 --> 0:08:15.560
<v Speaker 1>going to cause PTSD in a lot of people. Yeah.

0:08:15.600 --> 0:08:19.120
<v Speaker 1>I mean, you say in your book that PTSD was invented,

0:08:19.640 --> 0:08:22.120
<v Speaker 1>and you go through the whole history of that and

0:08:22.200 --> 0:08:25.880
<v Speaker 1>you say, quote, the PTSD diagnosis, with its various subcategories,

0:08:26.280 --> 0:08:29.760
<v Speaker 1>is one of the most complicated and heterogeneous diagnoses out there.

0:08:29.960 --> 0:08:33.520
<v Speaker 1>Can you explain to the general audience what that means. Yeah. Sure,

0:08:33.559 --> 0:08:36.959
<v Speaker 1>there's a lot of jargon in there. Yeah. So the

0:08:37.320 --> 0:08:42.960
<v Speaker 1>PTSD diagnosis has had originally three sub components. First, you

0:08:43.080 --> 0:08:45.920
<v Speaker 1>have to have the there's an a criterion you have

0:08:45.960 --> 0:08:49.520
<v Speaker 1>to qualify as having a potentially traumatic event or traumatic event.

0:08:49.960 --> 0:08:52.520
<v Speaker 1>And that criterion has been a bit of a Pandora's

0:08:52.559 --> 0:09:00.839
<v Speaker 1>box because it started out fairly prescribed boundaries of really

0:09:00.880 --> 0:09:04.800
<v Speaker 1>something outside the range of normal human experience, something really unusual,

0:09:05.320 --> 0:09:11.720
<v Speaker 1>really difficult. But then as people began to say, well

0:09:11.760 --> 0:09:14.320
<v Speaker 1>we have clinicians began to say, well, we have patients

0:09:14.679 --> 0:09:17.600
<v Speaker 1>who clearly have PTSD, but they don't have one of

0:09:17.600 --> 0:09:21.520
<v Speaker 1>these events, so we need a broader criteria, and that

0:09:21.920 --> 0:09:25.920
<v Speaker 1>the definition of that a criteria began to expand, which

0:09:26.000 --> 0:09:28.839
<v Speaker 1>was a bit of a Pandora's box because it's now

0:09:28.880 --> 0:09:31.240
<v Speaker 1>clear now we have this ambiguity about what is and

0:09:31.280 --> 0:09:34.640
<v Speaker 1>what is not a traumatic event. After you get over

0:09:34.720 --> 0:09:37.560
<v Speaker 1>that hurdle, then there are three subcategories, and it's a

0:09:37.600 --> 0:09:40.640
<v Speaker 1>bit of a menu driven approach. You need one of these,

0:09:40.679 --> 0:09:42.959
<v Speaker 1>and three of these and two of these, etc. From

0:09:43.000 --> 0:09:47.240
<v Speaker 1>these different categories, and that leads to a kind of

0:09:47.400 --> 0:09:51.760
<v Speaker 1>almost impossible number of combinations of possible symptoms, so that

0:09:52.120 --> 0:09:54.840
<v Speaker 1>one person may get the diagnosis to have these cluster

0:09:55.120 --> 0:09:57.720
<v Speaker 1>as long as they meet those criteria, and another person

0:09:57.760 --> 0:10:01.800
<v Speaker 1>may have these cluster, and you can really have hundreds

0:10:01.800 --> 0:10:06.000
<v Speaker 1>of thousands of these different combinations. So it looks like,

0:10:06.080 --> 0:10:09.160
<v Speaker 1>you know, too many people can have the PTSD diagnosis

0:10:09.160 --> 0:10:12.720
<v Speaker 1>and have very different profiles. That got even worse with

0:10:12.880 --> 0:10:17.880
<v Speaker 1>the latest incarnation of the DSM. The basically the Bible

0:10:17.880 --> 0:10:22.000
<v Speaker 1>of Mental disorders that the American Psychiatric Association puts up

0:10:22.520 --> 0:10:26.560
<v Speaker 1>the DSM made it created another sub categories. Now there's four,

0:10:26.960 --> 0:10:30.600
<v Speaker 1>which increased the number of possible variations. So that's a

0:10:30.720 --> 0:10:33.880
<v Speaker 1>that's a real problem because you have too much heterogeneity

0:10:33.920 --> 0:10:37.920
<v Speaker 1>simply means too many different variations. Yeah, that's for sure.

0:10:39.200 --> 0:10:44.800
<v Speaker 1>And you found that that resiliency is not necessarily the

0:10:44.800 --> 0:10:50.080
<v Speaker 1>opposite of psychopathology, Yes, right. I think that's interesting because

0:10:50.360 --> 0:10:53.120
<v Speaker 1>some people kind of may view them as oppositans of

0:10:53.160 --> 0:10:55.320
<v Speaker 1>the same pool. And so I'd like you to explain

0:10:55.360 --> 0:10:58.280
<v Speaker 1>that and also explain, you know, how resilience can come

0:10:58.280 --> 0:11:04.720
<v Speaker 1>across and sudden, unexpected ways. Well, so the idea that

0:11:04.760 --> 0:11:08.920
<v Speaker 1>resilience is not necessarily the opposite of psychopathology PTSD. In

0:11:09.000 --> 0:11:11.680
<v Speaker 1>the work that I've done for the last twenty five years,

0:11:11.720 --> 0:11:15.000
<v Speaker 1>we follow people over time and we use we use

0:11:15.080 --> 0:11:17.400
<v Speaker 1>do my own data and other data we can get

0:11:17.440 --> 0:11:21.600
<v Speaker 1>our hands on, and we look for patterns over time,

0:11:21.720 --> 0:11:24.800
<v Speaker 1>and we find that there's a handful of these typical patterns.

0:11:25.040 --> 0:11:30.160
<v Speaker 1>One of them is chronic psychopathology. What I like about

0:11:30.360 --> 0:11:33.640
<v Speaker 1>that is defining as a trajectory is we don't need

0:11:33.679 --> 0:11:37.760
<v Speaker 1>the PTSD diagnosis and the PTSD diagnoses as many flaws,

0:11:38.120 --> 0:11:41.520
<v Speaker 1>So we have this diet. We can identify a pattern

0:11:42.000 --> 0:11:45.040
<v Speaker 1>of chronic psychopathology that's really just a trend in the data,

0:11:45.120 --> 0:11:49.839
<v Speaker 1>irrespective of the diagnosis. Then we identify a pattern of resilience,

0:11:49.880 --> 0:11:52.320
<v Speaker 1>which is really we call it a stable trajectory of

0:11:52.360 --> 0:11:56.000
<v Speaker 1>healthy functioning. We find that the majority of people, typically

0:11:56.600 --> 0:12:01.840
<v Speaker 1>after a potentially traumatic event, they are able to basically

0:12:01.880 --> 0:12:04.160
<v Speaker 1>get on with their lives and function pretty well with

0:12:04.240 --> 0:12:07.720
<v Speaker 1>alcohol lot of symptoms. They're able to have positive experiences,

0:12:08.000 --> 0:12:11.280
<v Speaker 1>you know, be close to other people, you know, work

0:12:11.360 --> 0:12:14.840
<v Speaker 1>and concentrate and have joy in their lives pretty soon

0:12:14.880 --> 0:12:17.880
<v Speaker 1>after the event. Except it varies, but sometimes it's a

0:12:17.880 --> 0:12:21.200
<v Speaker 1>few days afterwards. Sometimes it's a few weeks afterwards, even

0:12:21.200 --> 0:12:23.560
<v Speaker 1>though they were pretty shaken at the time, they were

0:12:23.600 --> 0:12:27.160
<v Speaker 1>able to dust themselves off as a decent metaphorm move on.

0:12:27.640 --> 0:12:29.720
<v Speaker 1>But those are not the only two patterns. We also

0:12:29.760 --> 0:12:33.040
<v Speaker 1>find some people who have a lot of trauma symptoms

0:12:33.040 --> 0:12:36.400
<v Speaker 1>early on and they struggle sometimes for months, and then

0:12:36.440 --> 0:12:40.000
<v Speaker 1>they gradually begin to get better. It might take them

0:12:40.000 --> 0:12:42.600
<v Speaker 1>a year or two lease find that pattern. Then we

0:12:42.640 --> 0:12:47.200
<v Speaker 1>find another pattern where people maybe have a fair amount

0:12:47.200 --> 0:12:50.679
<v Speaker 1>of PPIs D symptoms or other symptoms and they're struggling,

0:12:50.920 --> 0:12:53.280
<v Speaker 1>but then they're not getting better, and they sometimes get

0:12:53.360 --> 0:12:56.520
<v Speaker 1>worse over time. That can be caused by any number

0:12:56.520 --> 0:12:59.959
<v Speaker 1>of things like maybe there's an injury that doesn't get better,

0:13:00.679 --> 0:13:02.959
<v Speaker 1>or maybe they get depressed about the fact that they

0:13:03.880 --> 0:13:06.959
<v Speaker 1>are not getting better, or reasons that we just don't

0:13:07.000 --> 0:13:09.719
<v Speaker 1>know yet. And so those are all different patterns, and

0:13:10.040 --> 0:13:12.080
<v Speaker 1>the only one of those patterns that maps on the

0:13:12.120 --> 0:13:14.920
<v Speaker 1>PTSD is the chronic trajectory. So there's a lot going on,

0:13:15.640 --> 0:13:18.360
<v Speaker 1>and it simplifies it too much to say there's just

0:13:18.880 --> 0:13:22.160
<v Speaker 1>one or the other. Yeah, and most importantly you say

0:13:22.240 --> 0:13:26.040
<v Speaker 1>quote in almost every analysis, the resilience trajectory was the

0:13:26.080 --> 0:13:31.480
<v Speaker 1>most common pattern observed. That's groundbreaking. I mean, that's groundbreaking, yes,

0:13:31.960 --> 0:13:34.160
<v Speaker 1>and we've been breaking that ground. I mean I like

0:13:34.200 --> 0:13:36.600
<v Speaker 1>to think it's groundbreaking. I don't know if everybody thinks that.

0:13:36.640 --> 0:13:40.800
<v Speaker 1>But we've been showing this now for about twenty Thanks Scott,

0:13:41.400 --> 0:13:44.920
<v Speaker 1>we've been we've been showing this for about twenty five years,

0:13:44.920 --> 0:13:47.880
<v Speaker 1>and it has gotten a lot of traction within the profession,

0:13:48.000 --> 0:13:51.360
<v Speaker 1>and you know, it's really been sort of I think

0:13:51.400 --> 0:13:54.120
<v Speaker 1>at this point it's almost irrefutable. We've just shown this

0:13:54.200 --> 0:13:57.400
<v Speaker 1>so many times. And one of the studies we did,

0:13:57.200 --> 0:14:00.520
<v Speaker 1>we reviewed all the studies. I think we've we've you

0:14:00.679 --> 0:14:03.640
<v Speaker 1>sixty seven different analyzes that showed the same thing and

0:14:04.040 --> 0:14:07.840
<v Speaker 1>all kinds of different events, and the mean across those

0:14:07.840 --> 0:14:10.959
<v Speaker 1>events was about two thirds. So about two thirds of

0:14:11.040 --> 0:14:15.200
<v Speaker 1>the people in all those different studies showed this resilience pattern.

0:14:15.600 --> 0:14:18.120
<v Speaker 1>It is really the norm, the norm, that the most

0:14:18.160 --> 0:14:23.320
<v Speaker 1>common pattern. That's really, yeah, really important to know with that. Now,

0:14:23.520 --> 0:14:26.320
<v Speaker 1>your work predates the work in the field of post

0:14:26.320 --> 0:14:29.120
<v Speaker 1>traumatic growth. I noticed that you don't talk about the

0:14:29.120 --> 0:14:32.040
<v Speaker 1>post traumatic growth research too much in your new book.

0:14:32.600 --> 0:14:35.720
<v Speaker 1>I'm actually just having Richard Tedesky on the podcast on

0:14:35.800 --> 0:14:39.200
<v Speaker 1>Monday so it'd be nice for him to follow your episode.

0:14:39.640 --> 0:14:43.440
<v Speaker 1>Yeah yeah, And so can you just tell me what

0:14:43.480 --> 0:14:45.880
<v Speaker 1>you think of the post traumatic growth literature? Be honest

0:14:46.600 --> 0:14:49.720
<v Speaker 1>and tell me, you know, like I mean, in a way,

0:14:49.720 --> 0:14:51.280
<v Speaker 1>aren't you kind of like one of the founders of

0:14:51.320 --> 0:14:54.479
<v Speaker 1>the field inadvertently, Like I know that you don't explicitly

0:14:54.520 --> 0:14:56.840
<v Speaker 1>work in that, but I wanted to ask you, like,

0:14:56.920 --> 0:15:00.200
<v Speaker 1>don't you see yourself as laying a strong foundation for

0:15:00.240 --> 0:15:03.480
<v Speaker 1>that work. I don't know. I'm a little ambivalent about

0:15:03.480 --> 0:15:07.040
<v Speaker 1>the concept. And I think in part this is back

0:15:07.120 --> 0:15:11.200
<v Speaker 1>to show me the data. There's a lot of I mean, basically,

0:15:11.200 --> 0:15:14.520
<v Speaker 1>people report growth, but it's hard to know what that

0:15:14.600 --> 0:15:17.960
<v Speaker 1>really is because the people typically reporting growth are the

0:15:17.960 --> 0:15:22.960
<v Speaker 1>people who show the most severe symptoms. And there are

0:15:23.000 --> 0:15:25.480
<v Speaker 1>some studies that measure growth a little bit differently, and

0:15:25.520 --> 0:15:28.200
<v Speaker 1>I do find evidence for it, And to be honest,

0:15:28.240 --> 0:15:31.400
<v Speaker 1>it's hard to believe that there isn't growth from these

0:15:31.880 --> 0:15:36.600
<v Speaker 1>growth from adversity. And you know, I've experienced it personally,

0:15:36.640 --> 0:15:38.600
<v Speaker 1>and I know there are some ways that we can

0:15:38.680 --> 0:15:42.600
<v Speaker 1>show it, but I think the way it's commonly measured,

0:15:42.640 --> 0:15:44.320
<v Speaker 1>and again I get back to data, the way it's

0:15:44.360 --> 0:15:48.880
<v Speaker 1>commonly measured is seriously flawed. Ironically, I was in an

0:15:48.880 --> 0:15:52.040
<v Speaker 1>airport where flight was delayed, and I sat down next

0:15:52.080 --> 0:15:54.360
<v Speaker 1>to this man in the airport. We started talking. We

0:15:54.440 --> 0:15:58.240
<v Speaker 1>having the greatest time talking, and I asked him who

0:15:58.280 --> 0:16:00.360
<v Speaker 1>you know? At one point we got around introducing and

0:16:00.360 --> 0:16:04.760
<v Speaker 1>he was Richard Tedeski, and he was a super nice man, right,

0:16:04.880 --> 0:16:07.480
<v Speaker 1>and so he at that time I was openly critical

0:16:07.520 --> 0:16:11.440
<v Speaker 1>of the concept, and he knew that it was kind

0:16:11.480 --> 0:16:14.200
<v Speaker 1>of funny we would sit down together, you know. I

0:16:15.000 --> 0:16:17.960
<v Speaker 1>just to say it more briefly, I think it's real,

0:16:18.640 --> 0:16:20.520
<v Speaker 1>but I think we don't know how much, and we

0:16:20.560 --> 0:16:22.600
<v Speaker 1>don't know what it really is yet because we haven't

0:16:22.600 --> 0:16:26.080
<v Speaker 1>been able to track it or tap it so well. Well,

0:16:26.800 --> 0:16:29.120
<v Speaker 1>and first blush, it looks like your research program and

0:16:29.160 --> 0:16:32.160
<v Speaker 1>findings are very well aligned. Although I suppose I should

0:16:32.200 --> 0:16:35.240
<v Speaker 1>ask what is the difference between resilience and growth? I mean,

0:16:35.280 --> 0:16:38.000
<v Speaker 1>that's kind of the key thing if we can really

0:16:38.160 --> 0:16:41.720
<v Speaker 1>operationalize those two. Yeah. So I actually wrote a paper

0:16:41.760 --> 0:16:45.320
<v Speaker 1>once called postramatic growth and Resilience two sides of the

0:16:45.400 --> 0:16:48.120
<v Speaker 1>same coin or different coins. I think that was the title.

0:16:48.240 --> 0:16:51.040
<v Speaker 1>That's exactly what I'm asking you. Yeah, So I think

0:16:51.080 --> 0:16:56.520
<v Speaker 1>that I think that resilience is not the way we

0:16:56.560 --> 0:16:59.160
<v Speaker 1>look at it is not post traumatic growth. It's basically

0:16:59.240 --> 0:17:02.400
<v Speaker 1>people going back to where they were and since before

0:17:03.640 --> 0:17:05.840
<v Speaker 1>before the event. They're doing well before the event. Is

0:17:06.000 --> 0:17:08.520
<v Speaker 1>we track people before and after events. They're doing well.

0:17:08.560 --> 0:17:12.000
<v Speaker 1>Before an event, something happens, there's a little perturbation, a

0:17:12.040 --> 0:17:14.679
<v Speaker 1>little disruption for maybe a couple of weeks, and then

0:17:14.720 --> 0:17:19.320
<v Speaker 1>they're back to being okay. I don't think it's necessarily

0:17:19.359 --> 0:17:23.199
<v Speaker 1>true that some of those people haven't grown, but I

0:17:23.200 --> 0:17:26.320
<v Speaker 1>don't know. I don't think we've actually got got at

0:17:26.320 --> 0:17:28.840
<v Speaker 1>that in a very good way. We haven't. We don't

0:17:28.880 --> 0:17:31.520
<v Speaker 1>know how to measure that, is what my associate is.

0:17:32.800 --> 0:17:35.760
<v Speaker 1>So that's what that's the way. That's how I think

0:17:35.760 --> 0:17:39.119
<v Speaker 1>of it. That they're not they're not necessarily overlap, but

0:17:39.160 --> 0:17:42.639
<v Speaker 1>at least for some people they might. Gotcha that this

0:17:42.680 --> 0:17:46.600
<v Speaker 1>has really helped me understand the differences and similarities between

0:17:46.600 --> 0:17:49.399
<v Speaker 1>your program and there and the postematic growth program. That's

0:17:49.400 --> 0:17:52.240
<v Speaker 1>actually the topic of my next book is postraumatic growth.

0:17:52.320 --> 0:17:54.840
<v Speaker 1>So I'm really trying to think this through very thoughtfully.

0:17:55.000 --> 0:17:57.120
<v Speaker 1>It is true that there's a lack of studies that

0:17:57.440 --> 0:17:59.960
<v Speaker 1>have a control group that can actually, I mean it's

0:18:00.040 --> 0:18:03.080
<v Speaker 1>hard to have a control group within person for these

0:18:03.160 --> 0:18:05.960
<v Speaker 1>kinds of post traumatic growth things. You can't obviously bring

0:18:06.000 --> 0:18:09.600
<v Speaker 1>a someone who's died. You can't bring them. You can't

0:18:09.640 --> 0:18:13.600
<v Speaker 1>do that control conditioning, you know. So it's it's it's

0:18:13.840 --> 0:18:17.360
<v Speaker 1>tough to actually scientifically answer the question would they have been,

0:18:17.880 --> 0:18:20.520
<v Speaker 1>you know, are they better off in terms of some

0:18:20.600 --> 0:18:23.520
<v Speaker 1>areas of growth and if they didn't have the situation.

0:18:24.600 --> 0:18:27.360
<v Speaker 1>So yeah, so the jury still out and the science

0:18:27.560 --> 0:18:31.360
<v Speaker 1>you know, let's listen to Jeromale Singer, you know, let's

0:18:31.440 --> 0:18:34.280
<v Speaker 1>let's look at more data. I will say, we'll say

0:18:34.280 --> 0:18:36.760
<v Speaker 1>sorry if I can add one more thing please. I

0:18:36.880 --> 0:18:40.680
<v Speaker 1>just went through a fairly difficult time with a surprising

0:18:40.800 --> 0:18:43.920
<v Speaker 1>neurological problem that took me off guard, and at one

0:18:43.960 --> 0:18:48.840
<v Speaker 1>point it was looking very serious. And somehow during that,

0:18:49.200 --> 0:18:52.600
<v Speaker 1>during dealing with that, I had these kind of series

0:18:52.640 --> 0:18:55.199
<v Speaker 1>of epiphanies where I realized I'm gonna be okay, you know,

0:18:55.280 --> 0:18:57.880
<v Speaker 1>I can I can use some of the tools I've

0:18:57.880 --> 0:18:59.680
<v Speaker 1>worked with and some of the tools I've written about

0:18:59.680 --> 0:19:02.439
<v Speaker 1>the book, can just cope with this one piece at

0:19:02.480 --> 0:19:06.080
<v Speaker 1>a time. And then it was almost almost happy at

0:19:06.080 --> 0:19:09.080
<v Speaker 1>that point, you know, and I really I realized this

0:19:09.240 --> 0:19:12.000
<v Speaker 1>is really a kind of a growth experience. So in

0:19:12.040 --> 0:19:14.680
<v Speaker 1>this adversity was definitely a growth experience. And I think

0:19:15.040 --> 0:19:18.800
<v Speaker 1>that's the kind of thing that that that people really

0:19:18.920 --> 0:19:21.720
<v Speaker 1>mean when they talk about growth and and I'm not

0:19:21.760 --> 0:19:23.919
<v Speaker 1>sure we get at that, but I, you know, I

0:19:23.920 --> 0:19:26.360
<v Speaker 1>think that's that's real. You know that kind of thing

0:19:26.440 --> 0:19:29.440
<v Speaker 1>is real. Well, I certainly think so. And I think

0:19:29.480 --> 0:19:33.360
<v Speaker 1>that humans in a lot of ways need to overcome

0:19:33.400 --> 0:19:37.040
<v Speaker 1>adversity in order to have meaning in their lives. We

0:19:37.080 --> 0:19:42.840
<v Speaker 1>don't really get terrible meaning from statically positive experiences. Maybe

0:19:42.880 --> 0:19:44.840
<v Speaker 1>we do, Maybe we do, but not to the same

0:19:44.880 --> 0:19:47.960
<v Speaker 1>sort of degree. Yeah, not to the same degree. I

0:19:48.000 --> 0:19:53.199
<v Speaker 1>don't think you yeah, or flavor. So what is the

0:19:53.240 --> 0:20:00.200
<v Speaker 1>resilience paradox? Okay, the resultant paradox which a very know

0:20:00.200 --> 0:20:02.159
<v Speaker 1>if happy is the right we're it excited may not

0:20:02.200 --> 0:20:03.720
<v Speaker 1>be the right error, But that was it was an

0:20:03.760 --> 0:20:07.240
<v Speaker 1>important turn for me. I've been trying to understand this

0:20:07.359 --> 0:20:10.280
<v Speaker 1>for years. So we know, we know we can identify

0:20:10.359 --> 0:20:14.640
<v Speaker 1>people who show these resilient outcomes. They're resilient to these

0:20:14.720 --> 0:20:19.440
<v Speaker 1>highly diversive events, these potentially traumatic events. So we can

0:20:19.480 --> 0:20:23.480
<v Speaker 1>identify those people. We can identify the things that correlate

0:20:23.560 --> 0:20:26.679
<v Speaker 1>with that outcome, the things that happened early on, you know,

0:20:26.720 --> 0:20:28.800
<v Speaker 1>we can we can measure things right at the time

0:20:28.840 --> 0:20:30.960
<v Speaker 1>of the event happens. We can sometimes if we have

0:20:31.040 --> 0:20:33.320
<v Speaker 1>the right kind of data or the right kind of study,

0:20:33.400 --> 0:20:36.480
<v Speaker 1>we can identify what they were like before, and what

0:20:36.480 --> 0:20:40.120
<v Speaker 1>what characteristics and traits and behaviors they had and see

0:20:40.160 --> 0:20:43.040
<v Speaker 1>if that predicts or correlates with that outcome. And we

0:20:43.119 --> 0:20:45.840
<v Speaker 1>find we find a lot of these things. So, you know,

0:20:45.960 --> 0:20:49.760
<v Speaker 1>you often read about the key five traits or you know,

0:20:49.880 --> 0:20:53.080
<v Speaker 1>the key seven traits and magic bullets of resilience and

0:20:53.160 --> 0:20:56.600
<v Speaker 1>magic traits and resilient people. But when we study and

0:20:56.680 --> 0:20:59.200
<v Speaker 1>try to identify the different things to correlate, we find

0:20:59.240 --> 0:21:02.399
<v Speaker 1>more than five. We find lots of them, and we

0:21:02.760 --> 0:21:05.720
<v Speaker 1>other people find lots of these, and we keep finding more.

0:21:06.080 --> 0:21:08.600
<v Speaker 1>So you have all these things that correlate with a

0:21:08.640 --> 0:21:15.080
<v Speaker 1>resilient outcome, and you know, and they correlate. But then

0:21:15.119 --> 0:21:17.680
<v Speaker 1>when we try to use those things to actually predict,

0:21:17.720 --> 0:21:20.200
<v Speaker 1>so who's going to be resilient when this next thing

0:21:20.280 --> 0:21:23.960
<v Speaker 1>happens based on these traits or even when it happens,

0:21:24.240 --> 0:21:28.800
<v Speaker 1>we now measure these things certain traits, who is going

0:21:28.800 --> 0:21:31.479
<v Speaker 1>to be resilient? Based on these traits? We find that

0:21:31.560 --> 0:21:34.240
<v Speaker 1>we can't do it very well. It doesn't predict much.

0:21:34.560 --> 0:21:37.600
<v Speaker 1>So in the statistical terms, the effects of each one

0:21:37.640 --> 0:21:41.840
<v Speaker 1>of these these factors is very small. Essentially, what we're

0:21:41.840 --> 0:21:43.840
<v Speaker 1>saying is that if you have one of these things,

0:21:44.000 --> 0:21:46.240
<v Speaker 1>it gives us a little bit of a greater chance

0:21:46.240 --> 0:21:49.040
<v Speaker 1>of being resilience. It moves the needle just a little

0:21:49.040 --> 0:21:51.280
<v Speaker 1>bit of being resilient. And if we think of it

0:21:51.320 --> 0:21:53.320
<v Speaker 1>as a pie chart, which is I'd like to do

0:21:53.400 --> 0:21:56.679
<v Speaker 1>it that way, resilience is a pie and the things

0:21:56.720 --> 0:21:59.960
<v Speaker 1>that the factors that the traits are resilient people whatever

0:22:00.000 --> 0:22:02.840
<v Speaker 1>already we want to call them, are slices of the pie.

0:22:03.200 --> 0:22:06.040
<v Speaker 1>And these are very small slices. So that's kind of

0:22:06.080 --> 0:22:09.680
<v Speaker 1>the paradox. We know what correlates with resilience, but we don't.

0:22:09.800 --> 0:22:12.720
<v Speaker 1>We're not very good at predicting resilience based on these things.

0:22:13.040 --> 0:22:16.720
<v Speaker 1>Very interesting. I mean, I would argue that the characteristic

0:22:17.359 --> 0:22:21.760
<v Speaker 1>neuroticism is it's quite strong, isn't it negatively predicting resilience?

0:22:23.520 --> 0:22:26.280
<v Speaker 1>I don't think it's quite strong. I mean it correlates

0:22:26.320 --> 0:22:31.960
<v Speaker 1>pretty regularly, but the correlation is probably you know, small neuroticism,

0:22:32.000 --> 0:22:33.840
<v Speaker 1>though I think I don't know if it's a trait,

0:22:34.000 --> 0:22:36.919
<v Speaker 1>So that's you know, not likely that people are not

0:22:37.080 --> 0:22:40.240
<v Speaker 1>likely to be as resilient as neurotic. I don't know

0:22:40.240 --> 0:22:43.600
<v Speaker 1>if we've measured that one. But it's even the things

0:22:43.680 --> 0:22:47.920
<v Speaker 1>you would think like optimism or social support. Social support

0:22:48.000 --> 0:22:50.679
<v Speaker 1>you know, to be able to rely on friends and

0:22:50.720 --> 0:22:55.960
<v Speaker 1>relatives for emotional support and super that's a real common trait,

0:22:56.080 --> 0:22:59.880
<v Speaker 1>a real common you know, resource to have. That's core

0:23:00.160 --> 0:23:03.600
<v Speaker 1>it with resilience regularly, but it's never that big right

0:23:03.960 --> 0:23:06.680
<v Speaker 1>when you look at the you know, statistical terms, again,

0:23:06.720 --> 0:23:10.280
<v Speaker 1>the variants explain the amount of the likelihood of being

0:23:10.320 --> 0:23:14.720
<v Speaker 1>resilient that we're actually we're actually explaining with that. And

0:23:14.760 --> 0:23:18.120
<v Speaker 1>I'm puzzled over this for years. So maybe we need

0:23:18.119 --> 0:23:19.760
<v Speaker 1>to add them up. Maybe we need to have a

0:23:19.800 --> 0:23:23.240
<v Speaker 1>lot of them, you know, and even recently we've been

0:23:23.280 --> 0:23:25.560
<v Speaker 1>able to do machine learning, you know, when we take

0:23:25.560 --> 0:23:28.399
<v Speaker 1>a bunch of these things, seventy eighty variables. We have

0:23:28.800 --> 0:23:31.719
<v Speaker 1>people's blood, you know, so we can I don't mean

0:23:31.720 --> 0:23:34.119
<v Speaker 1>to sound gruesome, but we have you know, we have

0:23:34.320 --> 0:23:37.760
<v Speaker 1>people's We can from blood, you can measure immune functioning

0:23:37.840 --> 0:23:40.720
<v Speaker 1>and stress levels and the blood and all kinds of

0:23:40.760 --> 0:23:43.560
<v Speaker 1>other things. And when we have all those things together,

0:23:43.600 --> 0:23:45.960
<v Speaker 1>we do a better job. When we have lots of

0:23:46.000 --> 0:23:49.200
<v Speaker 1>these things, like eighty different factors, you do a better

0:23:49.320 --> 0:23:51.800
<v Speaker 1>job of predicting resilience. But then we break it down.

0:23:51.960 --> 0:23:54.200
<v Speaker 1>In one of these studies we published in the Journal

0:23:54.280 --> 0:23:57.639
<v Speaker 1>of the American Medical Association, we break it down. We

0:23:57.680 --> 0:24:01.560
<v Speaker 1>find that if we only use the biological factors, we

0:24:01.880 --> 0:24:04.400
<v Speaker 1>lose a lot of our predictive power. If we only

0:24:04.400 --> 0:24:07.399
<v Speaker 1>look at the psychological factors, we lose a lot of

0:24:07.440 --> 0:24:11.560
<v Speaker 1>predictive power, even more predictive power. And even with eighty together,

0:24:11.640 --> 0:24:14.840
<v Speaker 1>we're still not doing really well. We're doing pretty well.

0:24:15.760 --> 0:24:18.960
<v Speaker 1>And it's harder to predict resilience than the other patterns

0:24:19.240 --> 0:24:23.159
<v Speaker 1>because resilience is a large it's a large group of people,

0:24:23.400 --> 0:24:25.040
<v Speaker 1>so there's going to be a lot of different kinds

0:24:25.040 --> 0:24:28.439
<v Speaker 1>of people in that group. So I mean, normally we

0:24:28.520 --> 0:24:31.320
<v Speaker 1>don't have access to all these hidden things in our

0:24:31.320 --> 0:24:34.840
<v Speaker 1>bodies and all these many different variables. So normally we

0:24:34.880 --> 0:24:36.960
<v Speaker 1>only have access to a few of these things. So

0:24:37.760 --> 0:24:40.879
<v Speaker 1>the individual factors still don't tell as much of the story.

0:24:42.000 --> 0:24:45.000
<v Speaker 1>I think that is very very interesting and puzzling. Yeah,

0:24:45.080 --> 0:24:49.080
<v Speaker 1>I try to understand how that dovetails with the argument

0:24:50.440 --> 0:24:54.879
<v Speaker 1>about the three aspects of the flexibility mindset optimism, confidence

0:24:54.880 --> 0:24:58.040
<v Speaker 1>and coping and a challenge orientation. Doesn't that contradict what

0:24:58.119 --> 0:25:00.560
<v Speaker 1>you said? If you're making the case there are at

0:25:00.640 --> 0:25:04.520
<v Speaker 1>least three things that are important to cultivate, aren't you

0:25:04.560 --> 0:25:09.640
<v Speaker 1>making the argument those three things are important. Yeah, that's

0:25:09.680 --> 0:25:11.760
<v Speaker 1>a great point, Scott. It's a great point because because

0:25:12.080 --> 0:25:14.760
<v Speaker 1>it does sound like I'm trying to contradicting myself. But

0:25:15.400 --> 0:25:19.840
<v Speaker 1>the flexibility mindset, there are two pieces my My answer

0:25:20.480 --> 0:25:23.280
<v Speaker 1>which I finally began to realize to how we are

0:25:23.320 --> 0:25:27.320
<v Speaker 1>able to be resilient despite this paradox is that it

0:25:27.400 --> 0:25:30.359
<v Speaker 1>depends on the situation. Every situation is different. We have

0:25:30.440 --> 0:25:33.320
<v Speaker 1>to kind of have to we have to embrace every

0:25:33.359 --> 0:25:37.000
<v Speaker 1>situation and in a sense work it out, and we

0:25:37.080 --> 0:25:39.600
<v Speaker 1>have to really get into those situations when something happens

0:25:39.600 --> 0:25:42.560
<v Speaker 1>to work it out for what's happening in this particular situation.

0:25:43.200 --> 0:25:46.879
<v Speaker 1>What works in one situation doesn't work in another situation.

0:25:47.400 --> 0:25:50.600
<v Speaker 1>And even when we find something that works in the situation,

0:25:50.720 --> 0:25:53.159
<v Speaker 1>we're facing. Maybe the next day it won't work as

0:25:53.200 --> 0:25:56.600
<v Speaker 1>well because the situations changed. So there are two pieces

0:25:56.640 --> 0:26:00.000
<v Speaker 1>of this flexibility process. The flexibility is how we do it.

0:26:00.640 --> 0:26:02.920
<v Speaker 1>The two pieces of this, and one is the mindset

0:26:02.960 --> 0:26:07.440
<v Speaker 1>I call the flexibility mindset, which is comprised of optimism

0:26:08.080 --> 0:26:14.000
<v Speaker 1>and what's called challenge orientation. It's thinking of difficult situations

0:26:14.119 --> 0:26:18.360
<v Speaker 1>is challenges rather than threats. And we might initially think

0:26:18.400 --> 0:26:21.040
<v Speaker 1>of them as threats, but when we then shift to

0:26:21.080 --> 0:26:23.919
<v Speaker 1>this thinking to an appraisal of them, is you know this,

0:26:24.119 --> 0:26:26.200
<v Speaker 1>what do I need to do here? What's the problem?

0:26:26.400 --> 0:26:30.239
<v Speaker 1>And then the third piece is being confident in our

0:26:30.280 --> 0:26:33.720
<v Speaker 1>ability to cope. And these are probably not the only

0:26:33.840 --> 0:26:35.479
<v Speaker 1>way to it's find out the only way to have

0:26:35.520 --> 0:26:38.200
<v Speaker 1>this mindset, but it seems to work really well for

0:26:38.320 --> 0:26:42.120
<v Speaker 1>what we know now. And the reason that say optimism,

0:26:42.160 --> 0:26:44.679
<v Speaker 1>which is one of the things that correlates with resilience,

0:26:44.920 --> 0:26:49.000
<v Speaker 1>the reason that that's useful here is because it doesn't

0:26:49.000 --> 0:26:53.000
<v Speaker 1>make us resilient. What it does is that it contributes

0:26:53.040 --> 0:26:56.000
<v Speaker 1>to this mindset which sort of gets us going. It

0:26:56.000 --> 0:26:58.960
<v Speaker 1>gets us into the game. The mindset really helps us

0:26:58.960 --> 0:27:04.200
<v Speaker 1>to you know, face this potential trauma because the potential

0:27:04.240 --> 0:27:07.679
<v Speaker 1>trauma and the things it causess just about everybody. You know,

0:27:07.880 --> 0:27:11.760
<v Speaker 1>it's disturbing, it causes nightmares, and you know we think

0:27:11.800 --> 0:27:13.760
<v Speaker 1>about it when we don't want to and we're a

0:27:13.800 --> 0:27:16.480
<v Speaker 1>little bit on edge. That's a very common response, even

0:27:16.520 --> 0:27:19.960
<v Speaker 1>among resilient people. We have to kind of deal with that.

0:27:20.359 --> 0:27:22.919
<v Speaker 1>And when we have those reactions, the last thing we

0:27:23.000 --> 0:27:25.040
<v Speaker 1>want to do is sort of face it, head out

0:27:25.080 --> 0:27:27.520
<v Speaker 1>and think about it. But when we do that, we

0:27:27.640 --> 0:27:30.760
<v Speaker 1>then a lot of a lot of this other process happens,

0:27:30.760 --> 0:27:34.199
<v Speaker 1>a flexibility sequence. But in order to do that, we

0:27:34.240 --> 0:27:35.920
<v Speaker 1>need to face it. We need to sort of get

0:27:35.920 --> 0:27:37.880
<v Speaker 1>ourselves into the game. Is that like to put it?

0:27:38.080 --> 0:27:42.240
<v Speaker 1>And this combination will of optimism, confidence and coping and

0:27:42.359 --> 0:27:46.159
<v Speaker 1>challenge appraisal kind of work together to make us do that.

0:27:46.280 --> 0:27:48.280
<v Speaker 1>To help us do that, they tell us, you know,

0:27:48.359 --> 0:27:50.800
<v Speaker 1>I can do this, you know I'll be able to

0:27:50.840 --> 0:27:53.320
<v Speaker 1>do this. It'll be okay. Let me just get in

0:27:53.359 --> 0:27:56.520
<v Speaker 1>there and do it. And that's how those those processes work.

0:27:56.800 --> 0:27:59.480
<v Speaker 1>They don't make us resilient, but they kind of get

0:27:59.560 --> 0:28:03.320
<v Speaker 1>us into it, get us rolling, and that's a big difference.

0:28:03.560 --> 0:28:05.560
<v Speaker 1>We still may not be resilient and we still may

0:28:05.600 --> 0:28:07.680
<v Speaker 1>not cope. Okay, until we do the rest of it.

0:28:08.880 --> 0:28:10.959
<v Speaker 1>I think, I think I see what you're saying. You're

0:28:11.000 --> 0:28:14.800
<v Speaker 1>making the point that it's more the flexibility mindset is

0:28:14.840 --> 0:28:17.720
<v Speaker 1>more than some of its parts, and the energy, the

0:28:17.760 --> 0:28:21.080
<v Speaker 1>synergy of these three are important. Now is that has

0:28:21.080 --> 0:28:23.520
<v Speaker 1>that been empirically tested that hypothesis, like in the sense

0:28:23.600 --> 0:28:25.359
<v Speaker 1>like if you want to get nerdy for a second,

0:28:25.440 --> 0:28:29.080
<v Speaker 1>like statistically, have you put these three in a sort

0:28:29.119 --> 0:28:35.359
<v Speaker 1>of multiplicative sort of way within a person? Let's get

0:28:35.400 --> 0:28:38.520
<v Speaker 1>nerdier like that? Do you see what I'm saying? Yes, Well,

0:28:38.560 --> 0:28:41.840
<v Speaker 1>we we've we've we've only done it certain ways, and

0:28:41.840 --> 0:28:45.720
<v Speaker 1>and and basically what we know about these three is

0:28:45.760 --> 0:28:50.320
<v Speaker 1>that when they're together, they influence each other. So optimism

0:28:50.680 --> 0:28:53.920
<v Speaker 1>gives people people become more confident. And this has been

0:28:53.960 --> 0:28:57.960
<v Speaker 1>done largely with a technique call path analysis. So you

0:28:58.080 --> 0:29:01.560
<v Speaker 1>sory to say, okay, what leads to less depression or

0:29:01.680 --> 0:29:05.440
<v Speaker 1>less PTSD after this event? So optimism then makes people

0:29:05.480 --> 0:29:08.600
<v Speaker 1>more confident. When people become more confident, they also become

0:29:08.600 --> 0:29:13.000
<v Speaker 1>more optimistic. When people become more confident, they also tend

0:29:13.080 --> 0:29:15.480
<v Speaker 1>to be more likely to see it as a challenge.

0:29:15.680 --> 0:29:18.280
<v Speaker 1>And people see it as a challenge. They become more optimistic.

0:29:18.320 --> 0:29:20.480
<v Speaker 1>When people see it as a challenge, they become more

0:29:20.520 --> 0:29:23.720
<v Speaker 1>confident to all these things tend to work together, and

0:29:24.240 --> 0:29:27.920
<v Speaker 1>in the book I argue that they have the synergistic effect.

0:29:28.400 --> 0:29:30.480
<v Speaker 1>And you know, I mean, that's that would be. It'd

0:29:30.520 --> 0:29:32.720
<v Speaker 1>be nice to do more research in that, you know,

0:29:32.800 --> 0:29:37.120
<v Speaker 1>But I'm just you know, those are questions for further work.

0:29:37.240 --> 0:29:39.400
<v Speaker 1>You know, there's certainly a lot of researchers can be

0:29:39.440 --> 0:29:42.920
<v Speaker 1>done on all these things. Oh yeah, for sure. And

0:29:43.160 --> 0:29:44.959
<v Speaker 1>I think that it's a it seems like a very

0:29:45.000 --> 0:29:48.640
<v Speaker 1>reasonable hypothesis. And yeah, I like that. I like those

0:29:48.640 --> 0:29:50.400
<v Speaker 1>three things. I mean I want more of them in

0:29:50.400 --> 0:29:53.600
<v Speaker 1>my life. If I could turn up the lever manually

0:29:53.680 --> 0:29:56.880
<v Speaker 1>and I could choose three, they would be in my

0:29:56.960 --> 0:30:00.840
<v Speaker 1>top list for sure. Well, tell, you know, unpack a

0:30:00.880 --> 0:30:03.080
<v Speaker 1>little more of the flexibility sequence. You started to talk

0:30:03.120 --> 0:30:05.080
<v Speaker 1>about it, but I think there's more of the sequence

0:30:05.120 --> 0:30:08.320
<v Speaker 1>than what you mentioned. Yes, so do we do that

0:30:08.360 --> 0:30:10.880
<v Speaker 1>we the mindset gets as going as I mentioned. And

0:30:11.240 --> 0:30:14.080
<v Speaker 1>I just want to repeat that if some people are

0:30:14.120 --> 0:30:16.880
<v Speaker 1>not so optimistic or they're not so confident or coping,

0:30:17.080 --> 0:30:19.680
<v Speaker 1>it doesn't matter so much. I think the mindset is

0:30:19.720 --> 0:30:22.600
<v Speaker 1>what matters. And as long as people can generate that mindset,

0:30:22.640 --> 0:30:25.680
<v Speaker 1>I can do this. You know, I will do this.

0:30:25.800 --> 0:30:27.680
<v Speaker 1>Let me just figure out how to do this or

0:30:28.040 --> 0:30:30.840
<v Speaker 1>what do I have to do here? Right? So you

0:30:30.880 --> 0:30:34.320
<v Speaker 1>know I want And it's really the act of embracing

0:30:34.720 --> 0:30:38.120
<v Speaker 1>this stressor event, this potential trauma sort of head on.

0:30:38.280 --> 0:30:41.200
<v Speaker 1>It doesn't mean, you know, diving into it. It means

0:30:41.240 --> 0:30:44.000
<v Speaker 1>really just thinking about it a little bit. And this

0:30:44.080 --> 0:30:47.560
<v Speaker 1>gets us into the flexibility sequence. That the flexibility sequence

0:30:47.600 --> 0:30:51.560
<v Speaker 1>has three parts. And so I mean the basis of

0:30:51.680 --> 0:30:56.160
<v Speaker 1>flexibility is that what I call flexibility is this capacity

0:30:56.320 --> 0:31:01.040
<v Speaker 1>or this this process I should say, of working out

0:31:01.200 --> 0:31:05.160
<v Speaker 1>what's going on as a stressor you know, I this

0:31:05.360 --> 0:31:08.320
<v Speaker 1>this potential traumas happened to me. It was an ugly

0:31:08.360 --> 0:31:11.600
<v Speaker 1>event and now thinking about it, it's popping into my mind.

0:31:11.600 --> 0:31:14.400
<v Speaker 1>I feel bad about it, you know, I feel it's

0:31:14.520 --> 0:31:16.880
<v Speaker 1>I feel like I'm in a day in danger. I

0:31:16.880 --> 0:31:20.560
<v Speaker 1>feel maybe humiliated. You know, I just had a nightmare

0:31:20.640 --> 0:31:23.920
<v Speaker 1>last night. I can't quite work it out. I'm a edge.

0:31:24.080 --> 0:31:27.480
<v Speaker 1>You know, am I traumatized? I'm traumatized. That's a common assumption.

0:31:28.000 --> 0:31:31.200
<v Speaker 1>So but if that's a that's a thinking about it

0:31:31.280 --> 0:31:33.840
<v Speaker 1>is I'm you know, in that terms, I'm traumatized, this

0:31:33.960 --> 0:31:35.680
<v Speaker 1>is going to be bad in the future. That doesn't

0:31:35.680 --> 0:31:39.080
<v Speaker 1>get us anywhere. Instead, if we think about the fact

0:31:39.080 --> 0:31:42.280
<v Speaker 1>that this happened, there are these ugly things associated with

0:31:42.320 --> 0:31:44.320
<v Speaker 1>these things we don't want to think about, but they

0:31:44.360 --> 0:31:47.240
<v Speaker 1>happen to us, and it's it's making us very unhappy

0:31:47.280 --> 0:31:49.880
<v Speaker 1>in the moment. They're making us. It's finding we're finding

0:31:49.880 --> 0:31:53.360
<v Speaker 1>it difficult to get on with our lives. So what

0:31:53.560 --> 0:31:56.600
<v Speaker 1>is it that's happened to me? What is it that

0:31:56.600 --> 0:31:58.880
<v Speaker 1>that I need to do here? And if we think

0:31:58.920 --> 0:32:02.120
<v Speaker 1>about that, we begin to see at least some kind

0:32:02.120 --> 0:32:04.640
<v Speaker 1>of answer, at least for them the immediate moment in

0:32:04.640 --> 0:32:08.160
<v Speaker 1>this situation. What are these nightmares about or what? You know,

0:32:08.200 --> 0:32:11.200
<v Speaker 1>what are these images that are bothering so much? And

0:32:11.240 --> 0:32:13.360
<v Speaker 1>when we see when we think about that, we can

0:32:13.400 --> 0:32:16.160
<v Speaker 1>then think about what can I do about it? What

0:32:16.320 --> 0:32:18.840
<v Speaker 1>is it that I need to do? And we might decide, Okay,

0:32:18.880 --> 0:32:20.440
<v Speaker 1>I need to find a way to get this off

0:32:20.480 --> 0:32:23.320
<v Speaker 1>my mind, or maybe I need to talk to people

0:32:23.360 --> 0:32:25.880
<v Speaker 1>about it, or maybe I need to, you know, get

0:32:25.920 --> 0:32:28.400
<v Speaker 1>out of the house and you know, go for a walk.

0:32:28.520 --> 0:32:31.680
<v Speaker 1>Or maybe I need to just somehow clear my curlear

0:32:31.760 --> 0:32:36.680
<v Speaker 1>my head. Whatever we think about that, whatever might seem appropriate.

0:32:36.920 --> 0:32:39.600
<v Speaker 1>Then we moved to the second stage, which I called repertoire,

0:32:40.000 --> 0:32:42.480
<v Speaker 1>which we kind of say, okay, belar, I need to

0:32:42.480 --> 0:32:44.600
<v Speaker 1>distract myself and clear my head from this so I

0:32:44.600 --> 0:32:46.920
<v Speaker 1>don't think about it so much. What do we have

0:32:47.080 --> 0:32:49.440
<v Speaker 1>in our repertoire that we can do that? You know,

0:32:49.440 --> 0:32:52.040
<v Speaker 1>and people vary on the skills that they have, So

0:32:52.120 --> 0:32:54.760
<v Speaker 1>what do I have in my repertoire that will enable

0:32:54.840 --> 0:32:57.560
<v Speaker 1>me to sort of meet this challenge? And then we

0:32:57.640 --> 0:33:00.840
<v Speaker 1>try something and that leads to the third step was

0:33:00.880 --> 0:33:04.640
<v Speaker 1>where we then evaluate it. That's called the feedback responsiveness step.

0:33:05.520 --> 0:33:09.080
<v Speaker 1>We just say, okay, I tried, say, you know, distracting myself.

0:33:09.120 --> 0:33:12.280
<v Speaker 1>Did it work? Is it working? You know? If it is,

0:33:12.400 --> 0:33:16.160
<v Speaker 1>let's keep doing it, or you know, if it isn't working,

0:33:16.240 --> 0:33:18.480
<v Speaker 1>let's maybe modified a little bit or try a different

0:33:18.480 --> 0:33:22.280
<v Speaker 1>way to distract ourselves. Or maybe we need to, you know,

0:33:22.760 --> 0:33:25.720
<v Speaker 1>try something completely different. This didn't work. Maybe what I

0:33:25.760 --> 0:33:29.440
<v Speaker 1>need to do is to talk to my friends about this,

0:33:29.560 --> 0:33:32.680
<v Speaker 1>or maybe what I need to do is give myself

0:33:32.720 --> 0:33:35.120
<v Speaker 1>some time alone, or I can really think about this,

0:33:35.240 --> 0:33:37.640
<v Speaker 1>or maybe what I need to do is, you know,

0:33:37.960 --> 0:33:41.080
<v Speaker 1>and get engaged in a task that's that's more fulfilling

0:33:41.120 --> 0:33:44.000
<v Speaker 1>for me, or you know, we go to this process.

0:33:44.280 --> 0:33:47.040
<v Speaker 1>We might this is I think on some level it's

0:33:47.120 --> 0:33:50.280
<v Speaker 1>very simple. It's a process of working out how to

0:33:50.400 --> 0:33:54.120
<v Speaker 1>solve a particular problem we're confronted at that moment, and

0:33:54.200 --> 0:33:56.880
<v Speaker 1>you know, maybe later there's another problem, like Okay, I'm

0:33:56.960 --> 0:33:59.280
<v Speaker 1>not I'm distracting myself a little bit. I feel a

0:33:59.280 --> 0:34:02.240
<v Speaker 1>little bit better. I'm so frightened about what happened. Maybe

0:34:02.280 --> 0:34:04.600
<v Speaker 1>I need to learn about it or read about it,

0:34:04.720 --> 0:34:07.840
<v Speaker 1>or you know, or maybe just you know, spend time

0:34:07.880 --> 0:34:10.160
<v Speaker 1>with really close friends who make me feel safe. You know.

0:34:10.200 --> 0:34:13.719
<v Speaker 1>Whatever we think about and instead of thinking how will

0:34:13.760 --> 0:34:17.520
<v Speaker 1>I not be traumatized, we're thinking instead about right now,

0:34:17.960 --> 0:34:19.960
<v Speaker 1>what's the thing that I need to do right now

0:34:20.120 --> 0:34:21.960
<v Speaker 1>to take to take on just a piece of this.

0:34:22.520 --> 0:34:25.080
<v Speaker 1>I think it makes it more manageable. It gives us

0:34:25.080 --> 0:34:28.040
<v Speaker 1>a sense that we can actually do this, and as

0:34:28.040 --> 0:34:30.960
<v Speaker 1>we as we manage little pieces at a time, we

0:34:31.040 --> 0:34:33.560
<v Speaker 1>do begin to feel like, Okay, I got this, I

0:34:33.560 --> 0:34:36.080
<v Speaker 1>can handle this, you know, and it's a you know,

0:34:36.320 --> 0:34:38.400
<v Speaker 1>the next day it'll be different. Maybe you know, the

0:34:38.480 --> 0:34:41.719
<v Speaker 1>situation changes, there might be something else. But you know,

0:34:41.880 --> 0:34:44.160
<v Speaker 1>that's I think when we break it down these pieces

0:34:44.160 --> 0:34:46.719
<v Speaker 1>and you know, take it kind of one step at

0:34:46.719 --> 0:34:54.440
<v Speaker 1>a time, we move forward. What incredibly important research you're doing. Well, so,

0:34:54.520 --> 0:34:56.680
<v Speaker 1>I mean, how do people become flexible in the first place?

0:34:56.760 --> 0:35:01.520
<v Speaker 1>What are the you know, genetic environmental determinants of Yeah, well,

0:35:01.960 --> 0:35:04.759
<v Speaker 1>I don't know about the genetic because we haven't looked

0:35:04.800 --> 0:35:07.719
<v Speaker 1>at that yet. We have looked at the genetics of

0:35:07.760 --> 0:35:10.560
<v Speaker 1>the trajectories, and there is a genetic piece to it,

0:35:12.120 --> 0:35:16.120
<v Speaker 1>small piece like everything else. But first of all, we

0:35:16.160 --> 0:35:18.040
<v Speaker 1>have to think about, well, how do we become flexible?

0:35:18.040 --> 0:35:20.840
<v Speaker 1>As you just said. In the book, I have a

0:35:20.920 --> 0:35:24.760
<v Speaker 1>chapter on a developmental piece to this, and in fact,

0:35:24.800 --> 0:35:27.880
<v Speaker 1>we learned to be flexible. Everybody learns to be flexible

0:35:27.880 --> 0:35:30.080
<v Speaker 1>to some extent as they grow up. And some of

0:35:30.120 --> 0:35:33.360
<v Speaker 1>the research that we've done we found that most people

0:35:33.400 --> 0:35:36.719
<v Speaker 1>are already somewhat flexible, you know, and that was I

0:35:36.760 --> 0:35:39.160
<v Speaker 1>was very happy to see that because we're arguing that

0:35:39.200 --> 0:35:42.759
<v Speaker 1>most people are resilient, and I've been arguing that they

0:35:42.840 --> 0:35:45.800
<v Speaker 1>do this by being flexible about each you know, each event,

0:35:45.840 --> 0:35:49.560
<v Speaker 1>at each time, we better find that most people are flexible,

0:35:49.640 --> 0:35:51.279
<v Speaker 1>and that is what we found in a couple of

0:35:51.280 --> 0:35:55.399
<v Speaker 1>different studies. Some people are extremely flexible, but most people

0:35:55.400 --> 0:35:59.560
<v Speaker 1>at least moderately flexible. So the way we this happens

0:35:59.600 --> 0:36:02.359
<v Speaker 1>to deve each one of these pieces has a kind

0:36:02.360 --> 0:36:06.200
<v Speaker 1>of a developmental trajectory. For example, being sensitive to the

0:36:06.239 --> 0:36:09.520
<v Speaker 1>context the senses the problem. We call that context sensitivity,

0:36:10.000 --> 0:36:12.160
<v Speaker 1>but it turns out you can you can actually see

0:36:12.200 --> 0:36:15.719
<v Speaker 1>this just in thinking about development. There's research showing all

0:36:15.719 --> 0:36:19.520
<v Speaker 1>these things developed slowly in people. But think about context

0:36:19.520 --> 0:36:22.680
<v Speaker 1>sensitivity or reading the situation, like what's happening now? What

0:36:22.719 --> 0:36:25.920
<v Speaker 1>do I need to do now? And as classic example,

0:36:25.960 --> 0:36:29.280
<v Speaker 1>with children, as they go in different situations, their caregivers

0:36:29.320 --> 0:36:33.400
<v Speaker 1>and their teachers teach them how to read the situation.

0:36:33.680 --> 0:36:36.319
<v Speaker 1>You know for the famous line, and you know, most

0:36:36.360 --> 0:36:38.640
<v Speaker 1>infamous is that what you say to a child, you

0:36:38.760 --> 0:36:43.160
<v Speaker 1>use your inside voice here. You know, essentially whoever's telling

0:36:43.200 --> 0:36:46.719
<v Speaker 1>that the child, a teacher or a caregiver or somebody else,

0:36:47.040 --> 0:36:50.360
<v Speaker 1>You're saying in this situation, you have to be quiet.

0:36:50.480 --> 0:36:52.680
<v Speaker 1>And so children begin to learn, oh, this is a

0:36:52.680 --> 0:36:56.400
<v Speaker 1>situation when I when I have to be quiet, you know, behave,

0:36:56.480 --> 0:36:58.600
<v Speaker 1>and this is a situation I can just run loose,

0:36:59.080 --> 0:37:00.920
<v Speaker 1>and this is a situation where I have to be

0:37:00.960 --> 0:37:03.960
<v Speaker 1>polite in this situation where I can stick my finger

0:37:04.000 --> 0:37:06.920
<v Speaker 1>in my friend's peanut butter sandwich because nobody, you know whatever,

0:37:07.160 --> 0:37:10.399
<v Speaker 1>I'm in the cafeteria. And I grew up with lots

0:37:10.440 --> 0:37:14.520
<v Speaker 1>of brothers, so I know about this. And this is

0:37:14.560 --> 0:37:17.279
<v Speaker 1>a kind of a through the course of developments, as

0:37:17.280 --> 0:37:20.440
<v Speaker 1>our brains about we get more cognitive skills, we really

0:37:20.520 --> 0:37:23.960
<v Speaker 1>learn to read the intergies of situations very well. And

0:37:24.000 --> 0:37:27.120
<v Speaker 1>we do this to the point where it's it's an

0:37:27.160 --> 0:37:31.400
<v Speaker 1>overlearned behavior, you know, it's an overlearned skill. In other words,

0:37:31.560 --> 0:37:33.839
<v Speaker 1>we get to do it so well we don't even

0:37:34.000 --> 0:37:37.000
<v Speaker 1>know we're doing it, which I think is why. And

0:37:37.040 --> 0:37:39.040
<v Speaker 1>the same with the other pieces. You know, we learn

0:37:39.080 --> 0:37:43.640
<v Speaker 1>different coping behaviors and emotion regulation behaviors, and we learn

0:37:43.680 --> 0:37:46.200
<v Speaker 1>to pay attention to whether they're working or not. The

0:37:46.280 --> 0:37:49.200
<v Speaker 1>reason I think it's important to name it in this

0:37:49.320 --> 0:37:52.319
<v Speaker 1>book is because most people don't even know they do this,

0:37:52.840 --> 0:37:55.040
<v Speaker 1>you know, And so I think we can use this

0:37:55.080 --> 0:37:57.880
<v Speaker 1>more effectively in our lives when we know this is

0:37:57.920 --> 0:38:02.120
<v Speaker 1>actually the process and we can we can also shore

0:38:02.200 --> 0:38:04.479
<v Speaker 1>up any deficits we might have in any of these

0:38:04.520 --> 0:38:07.640
<v Speaker 1>things by you know, by thinking about it directly and

0:38:07.960 --> 0:38:10.600
<v Speaker 1>practicing it, and you know, see if we can improve

0:38:10.640 --> 0:38:16.040
<v Speaker 1>these things. Yeah. One thing you talk about that's very

0:38:16.040 --> 0:38:21.040
<v Speaker 1>helpful is the importance of goal directed self talking. Yeah. Yeah,

0:38:21.120 --> 0:38:24.120
<v Speaker 1>so yeah, so self talk. There's a lot of been

0:38:24.160 --> 0:38:26.319
<v Speaker 1>a lot of work on self talk. We all sort

0:38:26.360 --> 0:38:28.880
<v Speaker 1>of talk to ourselves, and sometimes we talk to ourselves

0:38:28.960 --> 0:38:32.799
<v Speaker 1>out loud, and often we do this again without being

0:38:32.840 --> 0:38:35.640
<v Speaker 1>aware of it. But self talk is a very it's

0:38:35.719 --> 0:38:41.279
<v Speaker 1>very effective, and it's it's very a nice way to

0:38:42.160 --> 0:38:44.319
<v Speaker 1>be able to access things we do. So one of

0:38:44.320 --> 0:38:47.319
<v Speaker 1>my favorite examples is, you know, you're you try to

0:38:47.360 --> 0:38:50.720
<v Speaker 1>do something really difficult. I think in the book example

0:38:50.760 --> 0:38:54.480
<v Speaker 1>of make a difficult basketball shot, or prepare a really

0:38:54.600 --> 0:38:58.239
<v Speaker 1>kind of elaborate meal for guests, but you don't for

0:38:58.440 --> 0:39:01.160
<v Speaker 1>your guests in your home, but you don't quite know

0:39:01.200 --> 0:39:03.520
<v Speaker 1>if it's going to work out okay, And then it

0:39:03.560 --> 0:39:06.719
<v Speaker 1>does reg out okay, and we might be thinking to ourselves, wow,

0:39:06.760 --> 0:39:10.719
<v Speaker 1>I wasn't sure I could you make this recipe? I

0:39:10.800 --> 0:39:13.120
<v Speaker 1>make this basketball shot, but I put a lot of

0:39:13.160 --> 0:39:15.439
<v Speaker 1>effort into it. I'm usually pretty good at these things,

0:39:15.480 --> 0:39:17.800
<v Speaker 1>and I took a chance with this and they seem

0:39:17.840 --> 0:39:20.160
<v Speaker 1>to really like it. That is the thoughts going on

0:39:20.200 --> 0:39:23.920
<v Speaker 1>in our head. We then concretize these by saying to

0:39:23.960 --> 0:39:27.520
<v Speaker 1>ourselves you know privately, yes you know, or something along

0:39:27.560 --> 0:39:31.520
<v Speaker 1>those lines, you know, something simple like that. And in

0:39:31.600 --> 0:39:34.759
<v Speaker 1>that space of self talk, yes you know. We can

0:39:34.800 --> 0:39:36.560
<v Speaker 1>also we can go the other way too, where we

0:39:37.200 --> 0:39:40.360
<v Speaker 1>could ourselves criticize ourselves. You know, you idiot, you dummy,

0:39:40.400 --> 0:39:42.960
<v Speaker 1>what made you think you could do that? And that's

0:39:43.000 --> 0:39:45.640
<v Speaker 1>Those are examples of what's called automatic self talk. We

0:39:45.680 --> 0:39:47.640
<v Speaker 1>don't we're bare the way we're even doing that. That

0:39:48.000 --> 0:39:50.760
<v Speaker 1>condenses a lot of things going on in our brains.

0:39:50.800 --> 0:39:55.440
<v Speaker 1>It's a simple phrase. But then intentional self talk is

0:39:55.480 --> 0:39:59.400
<v Speaker 1>when we actually use self talk to to remind ourselves

0:39:59.560 --> 0:40:02.960
<v Speaker 1>or to help help ourselves do something. So there are

0:40:02.960 --> 0:40:05.160
<v Speaker 1>lots of self talk that we can use for this

0:40:05.680 --> 0:40:11.000
<v Speaker 1>flexibility mindset and flexibility sequence. For for example, optimism, a

0:40:11.040 --> 0:40:13.359
<v Speaker 1>great piece of self talk would be like, it's going

0:40:13.400 --> 0:40:16.440
<v Speaker 1>to be okay. The future is generally always okay, and

0:40:16.480 --> 0:40:18.920
<v Speaker 1>this will be okay too, this will pass. These are

0:40:18.960 --> 0:40:22.439
<v Speaker 1>common things people say to themselves. It will eventually pass,

0:40:22.960 --> 0:40:25.680
<v Speaker 1>You'll eventually recede into the background. It will be okay,

0:40:26.440 --> 0:40:28.520
<v Speaker 1>confidence and coping. You would say, you know, you know

0:40:28.560 --> 0:40:30.880
<v Speaker 1>you can do these kind of things, so you know

0:40:30.920 --> 0:40:35.560
<v Speaker 1>you'll find a way to do these things. The challenge appraisal,

0:40:35.680 --> 0:40:38.240
<v Speaker 1>you know, we might say to ourselves, so what really

0:40:38.360 --> 0:40:41.560
<v Speaker 1>is the challenger? What do I need to do? And

0:40:41.600 --> 0:40:44.520
<v Speaker 1>the same I think that sort of leeds into the

0:40:44.560 --> 0:40:48.960
<v Speaker 1>flexibility sequence. The self talk for the flexibility sequence might

0:40:49.000 --> 0:40:51.520
<v Speaker 1>be like for the context sensitivity is is kind of

0:40:51.520 --> 0:40:53.879
<v Speaker 1>what I just said. For challenge appraisal, what's happening here?

0:40:53.960 --> 0:40:56.200
<v Speaker 1>What do I need to do? What is it that's

0:40:56.280 --> 0:41:01.440
<v Speaker 1>bothering so much? Bothering me so much? And the flexibility sequence,

0:41:01.719 --> 0:41:04.960
<v Speaker 1>I'm sorry. The repertoire part is what am I able

0:41:05.000 --> 0:41:07.279
<v Speaker 1>to do? What am I good at? What can I

0:41:07.360 --> 0:41:09.560
<v Speaker 1>what can I use here that I am able to do?

0:41:10.080 --> 0:41:13.000
<v Speaker 1>And in the last part really is the feedback part,

0:41:13.080 --> 0:41:16.239
<v Speaker 1>the part week sort of decide how it's working. It's

0:41:16.280 --> 0:41:20.040
<v Speaker 1>basically simple, is this working? Is this? Does this seem

0:41:20.080 --> 0:41:22.600
<v Speaker 1>to be? Like? Is the problem still there today that

0:41:22.719 --> 0:41:24.880
<v Speaker 1>I do it? And those are you know, in the

0:41:24.920 --> 0:41:28.399
<v Speaker 1>in the book, I listed a chart of these sort

0:41:28.440 --> 0:41:31.600
<v Speaker 1>of basic self talk for these the sequence and the

0:41:31.640 --> 0:41:35.560
<v Speaker 1>flexibility mindset, and then a few other examples, and then

0:41:35.640 --> 0:41:37.640
<v Speaker 1>you know, I suggest people can make up their own

0:41:37.719 --> 0:41:40.399
<v Speaker 1>if they're not comfortable with these. And of course there's

0:41:40.440 --> 0:41:45.560
<v Speaker 1>another kind that Ethan Cross has done a lot of

0:41:45.560 --> 0:41:49.799
<v Speaker 1>work on, what's called distance self talk or objective self talk.

0:41:50.280 --> 0:41:52.480
<v Speaker 1>And then in that case you're talking to third person,

0:41:52.600 --> 0:41:55.480
<v Speaker 1>you use your own name, so you might say you

0:41:55.560 --> 0:41:58.520
<v Speaker 1>might say, for example, you know, Scott, you can do this,

0:41:59.360 --> 0:42:01.319
<v Speaker 1>or you know, Scott, you've done this before. You know

0:42:01.400 --> 0:42:03.359
<v Speaker 1>you can do this, you know, things like that, and

0:42:03.360 --> 0:42:07.920
<v Speaker 1>that's very effective. Actually, yeah, I think that relates to

0:42:08.080 --> 0:42:12.120
<v Speaker 1>like Kristin Neff's research and self compassion. She often says,

0:42:12.160 --> 0:42:14.880
<v Speaker 1>treat yourself, you know, like you treat a friend and

0:42:14.920 --> 0:42:17.719
<v Speaker 1>say and be like Scott, you know, like I love

0:42:17.760 --> 0:42:21.200
<v Speaker 1>you. You You know you can do this. Yeah, yeah, yeah,

0:42:21.239 --> 0:42:24.640
<v Speaker 1>yeah yeah. And I think also when you're speaking about

0:42:24.680 --> 0:42:27.680
<v Speaker 1>yourself and the third person, there's a certain kind of

0:42:28.440 --> 0:42:31.160
<v Speaker 1>you can applaud yourself much more easily in a sense,

0:42:31.320 --> 0:42:34.760
<v Speaker 1>or you know, or remind yourself that you can do things,

0:42:34.960 --> 0:42:37.520
<v Speaker 1>you have done things, and you're good at some things,

0:42:37.719 --> 0:42:40.680
<v Speaker 1>you know. Yeah, yeah, For sure, Well, are there any

0:42:40.680 --> 0:42:45.600
<v Speaker 1>other era tips for being able to boost your flexibility mindset?

0:42:45.719 --> 0:42:49.960
<v Speaker 1>And you're the whole sequence that you're talking about other

0:42:50.040 --> 0:42:53.479
<v Speaker 1>than self talk and what you've talked about already. Well,

0:42:53.520 --> 0:42:55.719
<v Speaker 1>I think one of the things we've learned that we

0:42:55.800 --> 0:42:59.919
<v Speaker 1>haven't used this whole thing in any kind of train

0:43:00.160 --> 0:43:02.799
<v Speaker 1>your intervention yet, know though some colleagues of mine have

0:43:03.560 --> 0:43:05.680
<v Speaker 1>and mentioned that in a kind of a loose way.

0:43:05.800 --> 0:43:10.360
<v Speaker 1>One of my colleagues, Wendy Lichtenthal, who's in the book

0:43:10.400 --> 0:43:14.480
<v Speaker 1>I talk about her. She's she's a really, really terribly

0:43:14.520 --> 0:43:19.000
<v Speaker 1>talented clinician. She's really good, and she works with people

0:43:19.080 --> 0:43:23.880
<v Speaker 1>under great duress, and she has been experimenting with trying

0:43:23.920 --> 0:43:27.920
<v Speaker 1>to you know, talking about them the flexibility sequence primarily,

0:43:29.280 --> 0:43:33.040
<v Speaker 1>and you know, so helping people step back a little

0:43:33.040 --> 0:43:35.880
<v Speaker 1>bit and think about this sequence. And again, you know,

0:43:35.960 --> 0:43:38.040
<v Speaker 1>it's it's really focusing on what was happening in the

0:43:38.080 --> 0:43:42.359
<v Speaker 1>moment rather than the whole you know, broad spectrum, which

0:43:42.360 --> 0:43:45.760
<v Speaker 1>it often looks really bad to people, instead of focusing

0:43:45.760 --> 0:43:47.720
<v Speaker 1>on the moment what you can actually do, And before

0:43:47.760 --> 0:43:49.799
<v Speaker 1>you know it, you've actually gone through a lot of

0:43:49.840 --> 0:43:51.799
<v Speaker 1>the pieces that won't make it. So it won't be

0:43:51.920 --> 0:43:55.480
<v Speaker 1>so bad, so I think, you know, one of the things,

0:43:55.480 --> 0:43:57.560
<v Speaker 1>one of the insights she had was when you're right

0:43:57.600 --> 0:44:01.120
<v Speaker 1>in the middle of something really, really difficult, it's a

0:44:01.120 --> 0:44:04.719
<v Speaker 1>little harder to develop or improve any of these skills.

0:44:05.200 --> 0:44:07.480
<v Speaker 1>And I think of them as skills. So I think

0:44:07.520 --> 0:44:14.000
<v Speaker 1>it would be really, really, a very good way to

0:44:14.480 --> 0:44:17.359
<v Speaker 1>use this this work is to is to do this

0:44:17.480 --> 0:44:19.880
<v Speaker 1>sort of in our daily life, you know, and to

0:44:19.960 --> 0:44:22.120
<v Speaker 1>start to begin to think about, you know, what's happening

0:44:22.120 --> 0:44:24.239
<v Speaker 1>to me right now, why am I so upset? Which is,

0:44:24.280 --> 0:44:27.520
<v Speaker 1>you know, we're often upset about little things in the

0:44:27.520 --> 0:44:30.799
<v Speaker 1>course of our daily life. And I found that remarkably

0:44:30.880 --> 0:44:33.440
<v Speaker 1>when I started thinking about how to teach people to

0:44:33.480 --> 0:44:36.560
<v Speaker 1>do this, started using it more in my daily life,

0:44:36.800 --> 0:44:39.799
<v Speaker 1>you know, or you know, I'm unhappy with something. You know,

0:44:39.840 --> 0:44:43.480
<v Speaker 1>I'm I'm a parent. You know, I have financial woes

0:44:43.600 --> 0:44:48.960
<v Speaker 1>or financial stresses. I'm a chair of a department I

0:44:49.280 --> 0:44:53.200
<v Speaker 1>you know, I you know, I do all the other things.

0:44:53.200 --> 0:44:55.239
<v Speaker 1>I live in New York City. You know where you're

0:44:55.400 --> 0:44:57.440
<v Speaker 1>liably to get you know, in a subway, you're liable

0:44:57.440 --> 0:45:00.720
<v Speaker 1>to encounter some strange situation all you know, at any moment,

0:45:01.320 --> 0:45:04.080
<v Speaker 1>and sometimes those things are deeply upsetting and you find

0:45:04.120 --> 0:45:06.759
<v Speaker 1>yourself feeling really bad and you can then at that

0:45:06.800 --> 0:45:10.720
<v Speaker 1>point to say, Okay, what's happening? Why? What, what's really

0:45:10.760 --> 0:45:13.839
<v Speaker 1>bothering me about this? I know this, this guy said

0:45:13.880 --> 0:45:15.920
<v Speaker 1>something to me or you know, insulted me on the

0:45:15.960 --> 0:45:19.560
<v Speaker 1>subway or you know, but what what's really bothering me

0:45:19.600 --> 0:45:21.840
<v Speaker 1>about that? And what can I do about it? You know?

0:45:21.880 --> 0:45:23.920
<v Speaker 1>What am I able to? What are the ways I

0:45:23.960 --> 0:45:26.240
<v Speaker 1>can deal with this? And you know, trying out things?

0:45:26.800 --> 0:45:29.880
<v Speaker 1>And that's it's very effective because you begin to learn

0:45:30.640 --> 0:45:33.360
<v Speaker 1>more more, you know, learn better how to use these

0:45:33.560 --> 0:45:36.520
<v Speaker 1>these skills and also to improve them if you need to.

0:45:37.160 --> 0:45:39.719
<v Speaker 1>There's a lot of research on these individual pieces can

0:45:39.760 --> 0:45:45.000
<v Speaker 1>be improved. That's good news. That's good news. Yeah, in everyone,

0:45:46.960 --> 0:45:49.960
<v Speaker 1>I would think. So, I mean, you know that I

0:45:50.000 --> 0:45:52.239
<v Speaker 1>think we what we've what we've found is that the

0:45:52.239 --> 0:45:55.200
<v Speaker 1>people who are not doing well in their lives typically

0:45:55.280 --> 0:45:57.840
<v Speaker 1>have deficits in one of these areas, not all of

0:45:57.840 --> 0:45:59.960
<v Speaker 1>them in one of these areas. That was a kind

0:45:59.960 --> 0:46:03.200
<v Speaker 1>of have an unexpected finding in our research. So I

0:46:03.239 --> 0:46:06.080
<v Speaker 1>think if we just we try to use these different

0:46:06.239 --> 0:46:09.279
<v Speaker 1>processes and these different abilities in our daily life, we

0:46:09.360 --> 0:46:12.279
<v Speaker 1>might quickly find out where we have the sort of

0:46:12.280 --> 0:46:14.560
<v Speaker 1>the weak spot, and then we can try to work

0:46:14.560 --> 0:46:18.080
<v Speaker 1>on that part, and you know, we can think about it,

0:46:18.239 --> 0:46:21.040
<v Speaker 1>try it, you know, delve into a little bit more.

0:46:21.080 --> 0:46:23.560
<v Speaker 1>And I think I think all these things can definitely

0:46:23.600 --> 0:46:27.080
<v Speaker 1>be improved. Probably in anyone I would say, Okay, again,

0:46:27.160 --> 0:46:32.520
<v Speaker 1>that's good news. Okay, Yeah, did do I say something? Oh?

0:46:32.560 --> 0:46:34.560
<v Speaker 1>I don't know, you know, I mean, that's not anything

0:46:34.600 --> 0:46:37.439
<v Speaker 1>we've ever tested, but I'm confident about that. I think

0:46:37.560 --> 0:46:41.160
<v Speaker 1>for most people it's probably there within their reach to improve,

0:46:41.280 --> 0:46:44.040
<v Speaker 1>especially if we know we can identify where we have

0:46:44.120 --> 0:46:46.480
<v Speaker 1>a week spot that we can focus on that. How

0:46:46.560 --> 0:46:50.040
<v Speaker 1>much has your research made contact with the work on hope,

0:46:50.800 --> 0:46:55.719
<v Speaker 1>you know, like Senan Olpez's work on Hope, Not at

0:46:55.719 --> 0:46:57.279
<v Speaker 1>all as far as I can tell. I mean, we

0:46:57.400 --> 0:47:00.439
<v Speaker 1>you know, we've been very busy, and you know, there's

0:47:00.480 --> 0:47:03.120
<v Speaker 1>a lot of room. We're always looking to expand in

0:47:03.200 --> 0:47:06.839
<v Speaker 1>different directions, you know. Yeah, and you know, I mean

0:47:06.880 --> 0:47:09.719
<v Speaker 1>where I'm going in the future is really this flexibility

0:47:09.760 --> 0:47:12.839
<v Speaker 1>sequence in the mindset. Try to unpack it more and

0:47:13.000 --> 0:47:15.360
<v Speaker 1>learn how it works. And you know, when we first

0:47:15.400 --> 0:47:18.560
<v Speaker 1>proposed these things, it wasn't that long ago. I first

0:47:18.640 --> 0:47:23.120
<v Speaker 1>proposed a flexibility sequence about eight years ago only and

0:47:23.200 --> 0:47:26.240
<v Speaker 1>at the time I thought, well, if this doesn't last,

0:47:26.280 --> 0:47:29.479
<v Speaker 1>it means that somebody's improved it. And it's still kind

0:47:29.480 --> 0:47:31.479
<v Speaker 1>of the way to think about it, and it still

0:47:31.520 --> 0:47:34.239
<v Speaker 1>has mile edge of still getting me places, you know,

0:47:34.880 --> 0:47:37.759
<v Speaker 1>trying to understand it better. But I'd be happy if this,

0:47:37.960 --> 0:47:41.000
<v Speaker 1>you know, progressed in a totally different direction, or simplify it,

0:47:41.120 --> 0:47:43.040
<v Speaker 1>or that more complex whatever it is. I want to

0:47:43.080 --> 0:47:45.960
<v Speaker 1>find out. We're going to be studying that in the future,

0:47:46.000 --> 0:47:53.480
<v Speaker 1>I think a true scientist. Yeah, where's the data? Yeah, exactly, exactly. So,

0:47:53.600 --> 0:47:56.360
<v Speaker 1>and then there was a global pandemic that's the title

0:47:57.000 --> 0:48:00.600
<v Speaker 1>of your last chapter. Yeah, so the pandemic while you

0:48:00.640 --> 0:48:04.400
<v Speaker 1>were writing the book in twenty nineteen. How did the

0:48:04.480 --> 0:48:07.560
<v Speaker 1>resilience blind spot? First of all, what is the resilience

0:48:07.560 --> 0:48:10.280
<v Speaker 1>blind spot? I don't think we ever defined that. Yeah,

0:48:10.320 --> 0:48:13.720
<v Speaker 1>and then how did that show itself during the pandemic? Yeah,

0:48:14.040 --> 0:48:17.680
<v Speaker 1>I'm glad you asked the question, Scott. So, the resilience

0:48:17.680 --> 0:48:22.600
<v Speaker 1>blind spot is what happens when we're exposed to potential trauma,

0:48:23.040 --> 0:48:25.920
<v Speaker 1>and it particularly becomes a blind spot when we have

0:48:26.480 --> 0:48:29.000
<v Speaker 1>a mass trauma that exposed to a lot of people.

0:48:29.560 --> 0:48:33.200
<v Speaker 1>When we feel and this, when we feel bad about something,

0:48:33.200 --> 0:48:36.080
<v Speaker 1>I mean, if you're really upset, it's hard not to

0:48:36.200 --> 0:48:38.799
<v Speaker 1>think that it's going to last a long time. This

0:48:38.880 --> 0:48:42.200
<v Speaker 1>goes back to the social psychologists like Dan Gilbert, and

0:48:42.200 --> 0:48:46.360
<v Speaker 1>a lot of people know Dan Gilbert from Daniel Gilbert

0:48:46.360 --> 0:48:50.440
<v Speaker 1>from his wonderful work, from his wonderful book Stumbling on Happiness,

0:48:51.280 --> 0:48:54.879
<v Speaker 1>which is just a really excellent book, very readable, and

0:48:55.040 --> 0:48:57.000
<v Speaker 1>you know he had done all this wonderful work on

0:48:57.200 --> 0:49:00.480
<v Speaker 1>affective forecasting. We basically show that when we feel bad,

0:49:00.480 --> 0:49:03.200
<v Speaker 1>when we feel fear, when we feel anger, it doesn't

0:49:03.239 --> 0:49:05.400
<v Speaker 1>feel like it will go away in twenty minutes or

0:49:05.400 --> 0:49:07.680
<v Speaker 1>an hour. It feels like it will last, you know,

0:49:07.800 --> 0:49:10.000
<v Speaker 1>for days and weeks. And the same thing when we

0:49:10.040 --> 0:49:13.480
<v Speaker 1>feel positive things, it just seems like it will last forever.

0:49:14.000 --> 0:49:17.960
<v Speaker 1>So when a traumatic event happens, are potentially a traumatic

0:49:17.960 --> 0:49:21.880
<v Speaker 1>event is I like to call them, it feels like,

0:49:21.920 --> 0:49:24.680
<v Speaker 1>oh my god, I'm traumatized. Now I'm going to be

0:49:24.760 --> 0:49:27.120
<v Speaker 1>this way for a long time. And I've many friends

0:49:27.160 --> 0:49:29.040
<v Speaker 1>who have told me the same thing, you know, when

0:49:29.080 --> 0:49:32.840
<v Speaker 1>they've been through something and they start having nightmares and

0:49:32.920 --> 0:49:37.080
<v Speaker 1>start having intrusive thoughts and they're anxious that they're traumatized now,

0:49:37.440 --> 0:49:40.400
<v Speaker 1>and it's just basically not true, at least not in

0:49:40.440 --> 0:49:43.840
<v Speaker 1>the first week. That's really just a normal reaction, and

0:49:43.920 --> 0:49:47.200
<v Speaker 1>those reactions can be useful, but it's at that time

0:49:47.280 --> 0:49:49.440
<v Speaker 1>that we can really do the work of moving on

0:49:49.560 --> 0:49:53.400
<v Speaker 1>and getting beyond it. But that's the resilience blind spot,

0:49:53.440 --> 0:49:57.239
<v Speaker 1>that when we are feeling these emotions, we can't even

0:49:57.320 --> 0:50:00.560
<v Speaker 1>see resilience. And when it happens in a matter scale,

0:50:00.640 --> 0:50:06.319
<v Speaker 1>say with the COVID virus or nine eleven, we begin

0:50:06.400 --> 0:50:09.279
<v Speaker 1>to think everybody's going to be this way. And I

0:50:09.320 --> 0:50:12.080
<v Speaker 1>wrote about this recently an article in one of the

0:50:12.120 --> 0:50:16.040
<v Speaker 1>major newspapers I think it was The Wall Streetternal, if

0:50:16.080 --> 0:50:19.880
<v Speaker 1>I can name names, and I basically thought it was

0:50:19.880 --> 0:50:22.440
<v Speaker 1>on the anniversary of nine to eleven and the twenty anniversar,

0:50:22.400 --> 0:50:25.640
<v Speaker 1>and I called it the lessons learned from nine to

0:50:25.680 --> 0:50:28.200
<v Speaker 1>eleven and the lessons we keep re learning, And nine

0:50:28.239 --> 0:50:31.759
<v Speaker 1>to eleven was a perfect example. Nine to eleven was

0:50:31.760 --> 0:50:34.880
<v Speaker 1>a horrific event. Obviously, I was in New York at

0:50:34.920 --> 0:50:37.400
<v Speaker 1>the time, and it was really a distressing event. I

0:50:37.480 --> 0:50:40.000
<v Speaker 1>was having nightmares, I was, you know, on edge like

0:50:40.120 --> 0:50:43.759
<v Speaker 1>so many other people in the city. But the predictions,

0:50:43.760 --> 0:50:47.600
<v Speaker 1>you know, that research began, studies, surveys began to happen,

0:50:47.880 --> 0:50:50.360
<v Speaker 1>you know, within days of nine to eleven, and they

0:50:50.520 --> 0:50:54.360
<v Speaker 1>predicted a very dire outcome. You know, huge portions of

0:50:54.400 --> 0:50:58.080
<v Speaker 1>the population were feeling distressed and anxious. People in New

0:50:58.160 --> 0:51:01.160
<v Speaker 1>York were already showing pts decent them, lots of people.

0:51:01.680 --> 0:51:04.799
<v Speaker 1>And it led to these sort of you know, announcements

0:51:04.880 --> 0:51:08.120
<v Speaker 1>that you know, we're headed for an enormous mental health crisis,

0:51:08.760 --> 0:51:14.719
<v Speaker 1>and the Federal Emergency Management Agency FEMA A lotted well

0:51:14.760 --> 0:51:17.720
<v Speaker 1>over one hundred million dollars I don't remember the exact amount,

0:51:17.920 --> 0:51:20.440
<v Speaker 1>was well over one hundred million dollars to New York,

0:51:20.760 --> 0:51:23.799
<v Speaker 1>so New York could provide free therapy to any and

0:51:23.840 --> 0:51:28.239
<v Speaker 1>all comers. And you know, a few months later, a

0:51:28.320 --> 0:51:31.480
<v Speaker 1>lot of those that distress and those trauma systems disappeared

0:51:31.880 --> 0:51:34.800
<v Speaker 1>or they they were gone. People weren't feeling that anymore,

0:51:35.040 --> 0:51:39.000
<v Speaker 1>and people didn't want the psychotherapy and you know, the

0:51:39.320 --> 0:51:43.120
<v Speaker 1>treatment for nine to eleven, the emergency treatment, and they

0:51:43.120 --> 0:51:46.120
<v Speaker 1>hadn't spent a lot of the money, so initially they

0:51:46.160 --> 0:51:49.200
<v Speaker 1>spent it on advertising, you know, like it was essentially saying,

0:51:49.239 --> 0:51:51.920
<v Speaker 1>come on, you really know you need treatment, but it's

0:51:51.920 --> 0:51:55.200
<v Speaker 1>you're afraid or instigmatized. I don't remember the exact wording

0:51:55.239 --> 0:51:58.960
<v Speaker 1>of these ads, I'm paraphrasing, but it still didn't happen,

0:51:59.000 --> 0:52:01.600
<v Speaker 1>and a lot of the therapists were confused, and you know,

0:52:01.680 --> 0:52:05.000
<v Speaker 1>we're trying to find customers and the people were basically

0:52:05.120 --> 0:52:08.759
<v Speaker 1>kind of over it. I still remember I mentioned this recently.

0:52:09.000 --> 0:52:11.960
<v Speaker 1>I forget where I mentioned it, but about a month

0:52:12.080 --> 0:52:14.480
<v Speaker 1>after nine to eleven, I was on the Columbia campus

0:52:14.520 --> 0:52:17.279
<v Speaker 1>with my children and there were no airplanes in the

0:52:17.320 --> 0:52:20.160
<v Speaker 1>sky because all commercial flights of the in and out

0:52:20.160 --> 0:52:22.879
<v Speaker 1>of New York were stopped. The only thing we saw

0:52:22.920 --> 0:52:25.480
<v Speaker 1>were military jet fighter planes in the sky, and it

0:52:25.560 --> 0:52:28.240
<v Speaker 1>was disturbing, you know, not to see these airplanes because

0:52:28.320 --> 0:52:31.120
<v Speaker 1>where I lived in Manhattan, it's in the flight pass.

0:52:31.160 --> 0:52:33.480
<v Speaker 1>So either the planes are flying up the Hudson to

0:52:33.560 --> 0:52:36.120
<v Speaker 1>the east I'm sorry, to the west, or you know,

0:52:36.440 --> 0:52:40.160
<v Speaker 1>up the of Brooklyn and the Queens to the east,

0:52:40.480 --> 0:52:43.560
<v Speaker 1>or right over my head in Manhattan and there were

0:52:43.640 --> 0:52:47.280
<v Speaker 1>planes in the sky. Then about a month later, an airplane,

0:52:47.320 --> 0:52:50.480
<v Speaker 1>a commercial airplane from right over the campus and I

0:52:50.520 --> 0:52:54.560
<v Speaker 1>looked up and I felt this surge of I don't know, relief,

0:52:54.600 --> 0:52:57.600
<v Speaker 1>And I looked around. Everybody in the campus was looking

0:52:57.640 --> 0:53:00.920
<v Speaker 1>up at that plane and showing this great surge of

0:53:01.000 --> 0:53:04.800
<v Speaker 1>relief that I was feeling, because that plane signified we're

0:53:04.880 --> 0:53:08.920
<v Speaker 1>getting back to normal. So the blind spot was in

0:53:08.920 --> 0:53:11.040
<v Speaker 1>a sense, tells you, no, that's not going to happen.

0:53:11.680 --> 0:53:16.480
<v Speaker 1>So when the pandemic hit, I was actually in as

0:53:16.480 --> 0:53:19.360
<v Speaker 1>I mentioned, I was in I think I was in

0:53:19.440 --> 0:53:22.399
<v Speaker 1>Norway at the time, about to begin my trip around

0:53:22.480 --> 0:53:24.960
<v Speaker 1>Europe by by train, and I had to come home

0:53:25.440 --> 0:53:28.120
<v Speaker 1>and I returned to New York and I had to quarantine,

0:53:28.600 --> 0:53:30.400
<v Speaker 1>and I was, I was. I have to admit I

0:53:30.480 --> 0:53:32.759
<v Speaker 1>was annoyed by that. I was. I was pissed. I

0:53:32.880 --> 0:53:35.400
<v Speaker 1>was because I had to quarantine, and I you know,

0:53:35.440 --> 0:53:38.000
<v Speaker 1>I felt like, come on, I was in Norway. They're

0:53:38.040 --> 0:53:41.000
<v Speaker 1>not They're only there are fewer people in Norway in

0:53:41.000 --> 0:53:44.120
<v Speaker 1>the entire New York City, right, And and you know,

0:53:44.200 --> 0:53:47.800
<v Speaker 1>nobody was really at that time taking the virus very seriously.

0:53:48.239 --> 0:53:51.680
<v Speaker 1>But then during my quarantine, by the time my quarantine

0:53:51.719 --> 0:53:54.439
<v Speaker 1>was over two weeks, the entire city was in quarantine.

0:53:54.800 --> 0:53:57.520
<v Speaker 1>At the end of the month, about three or four

0:53:57.520 --> 0:54:00.279
<v Speaker 1>weeks later, we were up to about eight hundred. That's

0:54:00.280 --> 0:54:04.000
<v Speaker 1>the day in New York. It was just shockingly horrible.

0:54:04.480 --> 0:54:06.960
<v Speaker 1>And around that time, you know, there was a refrigerator

0:54:07.000 --> 0:54:09.960
<v Speaker 1>truck makeshift morgue right down the street from my apartment.

0:54:10.440 --> 0:54:13.840
<v Speaker 1>There were hospital tents and makeshift hospital tents in Central Park,

0:54:13.880 --> 0:54:16.920
<v Speaker 1>and you know, nobody was out in the streets. It

0:54:17.000 --> 0:54:18.960
<v Speaker 1>was you know, I used to ride my bicycle a

0:54:18.960 --> 0:54:21.200
<v Speaker 1>little bit later, right down the middle of Times Square.

0:54:21.840 --> 0:54:25.040
<v Speaker 1>That was just the strangest thing, an empty Times Square.

0:54:25.640 --> 0:54:29.000
<v Speaker 1>And at that time, let's say, i'll say in early April,

0:54:29.200 --> 0:54:32.160
<v Speaker 1>there were all kinds of again, the same lesson from

0:54:32.239 --> 0:54:35.560
<v Speaker 1>nine to eleven, there were all kinds of pronouncements that

0:54:35.600 --> 0:54:38.920
<v Speaker 1>we're headed for an enormous mental health health crisis that

0:54:39.000 --> 0:54:43.200
<v Speaker 1>were not equipped to handle. And I decide thought, well,

0:54:43.239 --> 0:54:46.680
<v Speaker 1>that's the resilience blind spot. That can't be true. It's

0:54:46.760 --> 0:54:49.839
<v Speaker 1>bad and people are suffering, but this will will, We'll

0:54:49.840 --> 0:54:51.680
<v Speaker 1>get used to this, and we'll deal with it because

0:54:51.680 --> 0:54:55.280
<v Speaker 1>we always do. And so I wrote a piece for

0:54:56.200 --> 0:55:00.160
<v Speaker 1>the Association for Psychological Science website. They'd asked me to

0:55:00.200 --> 0:55:02.919
<v Speaker 1>do this, just some of the points that they called

0:55:02.920 --> 0:55:06.239
<v Speaker 1>an expert commentary that was flattered by that. But they,

0:55:06.880 --> 0:55:09.120
<v Speaker 1>you know, being that I studied resilience, they asked me

0:55:09.640 --> 0:55:12.319
<v Speaker 1>to say, what does psychological science tell us about this?

0:55:13.080 --> 0:55:15.200
<v Speaker 1>And I made some of the points of may just

0:55:15.239 --> 0:55:18.399
<v Speaker 1>discussing with you right now, and I again said, we're

0:55:18.440 --> 0:55:21.600
<v Speaker 1>going to get through this, because we always do, and

0:55:21.640 --> 0:55:25.040
<v Speaker 1>in fact, we have, you know, everybody, they think the

0:55:25.040 --> 0:55:28.400
<v Speaker 1>little is still stressed out. It's a long term stressor

0:55:29.000 --> 0:55:32.080
<v Speaker 1>a lot of people have had, including myself. I've had

0:55:32.120 --> 0:55:36.200
<v Speaker 1>physical problems that are that are basically not tied to anything,

0:55:36.239 --> 0:55:39.920
<v Speaker 1>but they're clearly stress related. You know, small pains, there's

0:55:40.040 --> 0:55:43.520
<v Speaker 1>you know, small difficulties that my doctor told me. There's

0:55:43.520 --> 0:55:47.080
<v Speaker 1>so many people coming in now for these unexplained physical problems.

0:55:47.160 --> 0:55:50.759
<v Speaker 1>These are stress related problems. And we've been under this

0:55:50.880 --> 0:55:52.839
<v Speaker 1>kind of stress for a long time. But we have

0:55:52.960 --> 0:55:55.879
<v Speaker 1>dealt with it. We have hoped with it one way

0:55:55.960 --> 0:55:58.759
<v Speaker 1>or another. You and I are talking right now. We're

0:55:58.800 --> 0:56:01.800
<v Speaker 1>on zoom. We're not on zoom or a snoun cloud,

0:56:02.280 --> 0:56:06.000
<v Speaker 1>but we're talking and we're dealing with it, and we're

0:56:06.000 --> 0:56:09.000
<v Speaker 1>having a decent conversation. I can see your face and

0:56:09.160 --> 0:56:12.160
<v Speaker 1>you can see my face, and we're smiling sometimes, you know,

0:56:12.239 --> 0:56:17.000
<v Speaker 1>I mean, we're you know, you know that's I think

0:56:17.600 --> 0:56:20.160
<v Speaker 1>that's the lesson, and I think we'll learn this again

0:56:20.280 --> 0:56:23.040
<v Speaker 1>the next time something happens unless we start paying attention

0:56:23.560 --> 0:56:28.040
<v Speaker 1>that this pattern. Absolutely and hopefully the tools in your

0:56:28.080 --> 0:56:31.960
<v Speaker 1>book will also offer people a good toolkit for dealing

0:56:32.040 --> 0:56:37.720
<v Speaker 1>with any sort of future things that arouse future challenges. George,

0:56:37.719 --> 0:56:40.319
<v Speaker 1>thank you so much for your really seminal work in

0:56:40.360 --> 0:56:42.880
<v Speaker 1>the field. I am a great admirer, as you know,

0:56:43.160 --> 0:56:45.680
<v Speaker 1>of the research you do, and I really believe in

0:56:45.719 --> 0:56:49.560
<v Speaker 1>the importance of it now more than ever. So thank

0:56:49.640 --> 0:56:51.960
<v Speaker 1>you so much for chatting with me today and for

0:56:51.960 --> 0:56:54.080
<v Speaker 1>the work God. Thank you. I thank you very much

0:56:54.160 --> 0:56:56.640
<v Speaker 1>for this conversation. It was very nice to talk with you.

0:56:57.360 --> 0:57:00.000
<v Speaker 1>Thanks for listening to this episode of the Psychology podcas.

0:57:00.520 --> 0:57:02.320
<v Speaker 1>If you'd like to react in some way to something

0:57:02.320 --> 0:57:04.880
<v Speaker 1>you heard, I encourage you to join in the discussion

0:57:04.960 --> 0:57:09.320
<v Speaker 1>at the Psychology podcast dot com. That's the Psychology Podcast

0:57:09.400 --> 0:57:12.080
<v Speaker 1>dot com. Thanks for being such a great supporter of

0:57:12.120 --> 0:57:14.520
<v Speaker 1>the show, and tune in next time for more on

0:57:14.600 --> 0:57:23.320
<v Speaker 1>the mind, brain, behavior, and creativity.