WEBVTT - Conversation with a Square

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<v Speaker 1>The history of the country is always important. The only

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<v Speaker 1>time American history isn't important is when it comes to

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<v Speaker 1>black people. I love fucking Flip. You don't know, guys

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<v Speaker 1>have some cool old rappers down there, they dude, Flip

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<v Speaker 1>was supposed to be the one from Houston. Yeah, he

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<v Speaker 1>went platinum, but like it was, they marketed the hell

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<v Speaker 1>out of that thing, and it's like, I feel like

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<v Speaker 1>they oversaturated the world with Flip and he never could

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<v Speaker 1>recover from himself. Now I wouldn't know oversaturation. It was

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<v Speaker 1>a t high saturation T I like JA ruled because

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<v Speaker 1>it was it was a gang of people that got

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<v Speaker 1>on Flip from that and he took such a such

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<v Speaker 1>an all on it that it was hard to overcome it.

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<v Speaker 1>But we have been listening to Flip man all of that.

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<v Speaker 1>I mean, but that's really close to beat Rules though,

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<v Speaker 1>right there? No ceilings? Yeah, man, Pete, I got my

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<v Speaker 1>boy Van lengthen in the house. What up? What up?

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<v Speaker 1>What up? Van? Um? Van? What's crazy is I was

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<v Speaker 1>telling my uh my partner, my partner, Joey west Side,

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<v Speaker 1>and I was like, yeah, me and Van got a

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<v Speaker 1>lot in comment. And I think because people think because

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<v Speaker 1>you're a gang banger, like it's a monolithic thing. And

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<v Speaker 1>I was like, yeah, we we probably watched the same

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<v Speaker 1>type of ship. We probably look at the same type

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<v Speaker 1>of ship. And he just thought that was so crazy.

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<v Speaker 1>And I think in our community, you know what I'm saying,

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<v Speaker 1>Like as as far as just the overall idea of

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<v Speaker 1>the black I want to be dies for. But I

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<v Speaker 1>think it's one dimension to people interest Like I think

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<v Speaker 1>people mean when you black and me, you gotta be

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<v Speaker 1>a funk up. So I think for people that are

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<v Speaker 1>not funck ups, they probably get a harder, harder. Um,

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<v Speaker 1>somebody might tell them they're trying to be white. Yeah,

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<v Speaker 1>And I think black has become such an attachment And

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<v Speaker 1>don't jump in, Pete, I want everybody to look at

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<v Speaker 1>you crazy. Oh no, I'm say because I don't want

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<v Speaker 1>to be like Pete, Ni Pete what I was saying,

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<v Speaker 1>because it's like, uh, it's um. I just think it's

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<v Speaker 1>a it's a negative stigma that comes with it, you know.

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<v Speaker 1>I mean, so the longest it's cultured for me is

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<v Speaker 1>very much black to me, That's all it really is,

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<v Speaker 1>is cultured. And I think me and King Los talked

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<v Speaker 1>about this, that's all it is is culture. So it

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<v Speaker 1>don't got to be a raggedy culture. It just needs

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<v Speaker 1>to be cultured. They need to have us finesse and swag. Look,

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<v Speaker 1>I think one thing that is it's different is and

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<v Speaker 1>the Internet is doing this to a degree, like a

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<v Speaker 1>homogenizing thing. So dances that's popping in New York get

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<v Speaker 1>popping in Baton Rouge super quick, and you know kind

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<v Speaker 1>of you know, and you go everywhere like I would

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<v Speaker 1>go home the last couple of times I've been home.

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<v Speaker 1>You know, we still got our own swaging battle. But

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<v Speaker 1>but but you but you'd also see guys dressing like

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<v Speaker 1>guys in l A or guys in Miami, or guys

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<v Speaker 1>in New York just because they can see its so

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<v Speaker 1>easily on the internet now, right and to a degree

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<v Speaker 1>of main stream and to to a degree of mainstream

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<v Speaker 1>um and to a degree it was always stuff like

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<v Speaker 1>that right wherever you was, it was it was dope

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<v Speaker 1>and ninety five to have some health figure on or

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<v Speaker 1>whatever it was. So that hasn't changed even out here.

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<v Speaker 1>My boy Trash is like that. He's a super big

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<v Speaker 1>New York. Well, to be real with you, I never

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<v Speaker 1>forget Snoop created a frenzy in baton rouge. Well not

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<v Speaker 1>I wouldn't say all over bad ruge, but definitely at

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<v Speaker 1>my school because he performed on Saturday Night Live and

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<v Speaker 1>he had this whole. He'll figure like like suit on

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<v Speaker 1>this whole. He'll figure like it's like a wind break.

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<v Speaker 1>He'll figure wind type suit. I can't remember, like a

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<v Speaker 1>jumpsuit or something like that. And Nichols was crazy like

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<v Speaker 1>where the fund you get that from? Where you get

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<v Speaker 1>that from? So it's always been that way to a degree,

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<v Speaker 1>but I think back to your point is like for

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<v Speaker 1>me one of my homies that got killed back in

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<v Speaker 1>the day, it was like Van, Yo, you're a cool

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<v Speaker 1>lass nigga. Like you cool bro, cool, you hoop, you

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<v Speaker 1>do all of this. You just need to do a

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<v Speaker 1>little dirt. He was like, he was like your life

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<v Speaker 1>away just at you just need to do a little dirt.

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<v Speaker 1>Yeah right right, you know you need to do a

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<v Speaker 1>little dirt. And I'm like, well why, Like for me,

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<v Speaker 1>that wouldn't be a thing, right, It's like to to

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<v Speaker 1>I know guys that got caught up and do their

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<v Speaker 1>things for all different types of reasons, but it was

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<v Speaker 1>it wasn't a thing for me, and you know, you

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<v Speaker 1>know we lost DELV right, that was weird too. That

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<v Speaker 1>was tripping he was. But at the same time he

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<v Speaker 1>was saying, I got I got what he was saying.

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<v Speaker 1>He was trying to say, really get down with me,

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<v Speaker 1>like we like I can come over here and play

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<v Speaker 1>the video game with you, I can hoop with you,

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<v Speaker 1>but there's a way that you can really get down

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<v Speaker 1>with me. And and that's my thing, Like all of

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<v Speaker 1>that ship is means to an end, Like niggas don't

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<v Speaker 1>do dirt, Like if you're just doing dirt, cause just

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<v Speaker 1>to do dirt, that's kind of weird to me. And

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<v Speaker 1>and I know niggas that do that. And I tell

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<v Speaker 1>him all the time because you're a weird though, Bro,

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<v Speaker 1>like some cold niggas. I haven't told Bro, you were weirdough, Like,

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<v Speaker 1>it's all means to an end. You sell drugs to

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<v Speaker 1>make money. I don't sell drugs to look cool. Yeah,

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<v Speaker 1>I mean, you don't gang bang to look cool. You

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<v Speaker 1>you you gang bang because you're standing up these your

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<v Speaker 1>partners and you already I was explaining this to um

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<v Speaker 1>to my little homie Ron yesterday. Ron is a chuck

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<v Speaker 1>distels and Ron was shout out to grown. But he

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<v Speaker 1>always post these really negative things about gang banging, and

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<v Speaker 1>I'm like, I feel you, But I think when you

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<v Speaker 1>post about other things that carry the same negative connotations,

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<v Speaker 1>you don't focus on those things. But see, you had

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<v Speaker 1>to Tea, you have to scoom me on that a

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<v Speaker 1>little bit because for and to the point that you

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<v Speaker 1>were making before, right, making look a lot worse than

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<v Speaker 1>it is. Well, yeah, and the brothers do, yeah, right,

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<v Speaker 1>And so to to the point that you were making before.

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<v Speaker 1>So there's a certain survival metrics or there's a mechanism

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<v Speaker 1>of blackness that most black people understand, right. I wouldn't

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<v Speaker 1>even say most, I'd say a lot of black people understand.

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<v Speaker 1>Like I'm from South bat Rouge, Louisiana, and being from there,

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<v Speaker 1>there's in it an experience that goes along with that.

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<v Speaker 1>And it's like, even if you're not that, you're of that, right, Yea,

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<v Speaker 1>that's been around, right, and so, but they're just like

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<v Speaker 1>there were people hustling then, just like there were people

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<v Speaker 1>doing that stuff when there was people that got up

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<v Speaker 1>with the work every day, came home and and and

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<v Speaker 1>and so I don't know how that gets represented as

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<v Speaker 1>the the entirety of it. But to your point, when

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<v Speaker 1>I first I used that same judgment against that when

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<v Speaker 1>I was talking to you the first time we had

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<v Speaker 1>the podcast. Yeah like we like we we we. When

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<v Speaker 1>we were doing the podcast, I was the connotiation in

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<v Speaker 1>my mind around gang banking was negative. And since I've

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<v Speaker 1>been in l A, it's totally changed. It's totally changed

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<v Speaker 1>because I've met so many people that are good, brothers, good, good,

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<v Speaker 1>don't even good, don't even begin to describe it. Is

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<v Speaker 1>that a good because of her, a good in spite

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<v Speaker 1>of It's none of the above. It's just it has

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<v Speaker 1>nothing to do with the who they are, have to

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<v Speaker 1>do with the non correlative. It's just like the dudes

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<v Speaker 1>that I know, you don't have to you don't have

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<v Speaker 1>to throw your life away because you're a gang member.

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<v Speaker 1>I think that's the belief, and I understand because there's

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<v Speaker 1>a criminal what's called criminal, but it's not really a criminal, right,

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<v Speaker 1>It's it's an outlaw, right, whereas there's a criminal consequence. Well, yes, right,

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<v Speaker 1>But I think, um, like, it's homies that I grew

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<v Speaker 1>up with. They had jobs the whole time. It's homies

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<v Speaker 1>I grew up with. That's from the hood, that's going

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<v Speaker 1>to college, that trash truck union driver from one of

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<v Speaker 1>my homies and got a full scholarship, joined the army,

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<v Speaker 1>and so so what what what I'm saying is the

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<v Speaker 1>way it's positioned, right, especially if you're I didn't. They

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<v Speaker 1>didn't have gangs and Barugel's growing up, not Cristin Bloods,

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<v Speaker 1>not Cristal Bloods. And it was other ways that you

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<v Speaker 1>represented that right, would be the South against whatever again,

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<v Speaker 1>you know whatever, um, But what they showed us, even

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<v Speaker 1>on that little joint that came on HBO, that like

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<v Speaker 1>I used to always watch the Little Bang banging a

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<v Speaker 1>little rock, or when you watch movies you see stuff.

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<v Speaker 1>It was like Chris and Bloods sit um in rooms

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<v Speaker 1>all day and try to figure out how to kill

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<v Speaker 1>each other. Sure, and it's never in disciple. And there

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<v Speaker 1>is some of that, of course, very mental, but I

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<v Speaker 1>didn't see it as just almost intra community lifestyle or

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<v Speaker 1>I didn't have any real frame of reference, so it's

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<v Speaker 1>easy to tell me whatever it was. So I got

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<v Speaker 1>you in the podcast. I was trying to convince you

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<v Speaker 1>at gang bangers, but it's not just you, and I

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<v Speaker 1>don't want you to think that it's just you though, man,

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<v Speaker 1>because um, it's so so. Ron is from here. Ron

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<v Speaker 1>grew up in the center of Raymond Avenue Cripts right Raymond,

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<v Speaker 1>and he felt that way. And I'm like, bro, like

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<v Speaker 1>I get it that you have had negative experiences like

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<v Speaker 1>he's talked about like his pops not being around. Feel

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<v Speaker 1>like he was more dedicated to the hood, which I

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<v Speaker 1>told him, like they don't have nothing to do with

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<v Speaker 1>the gang, Like, don't think that. Nobody in the hood

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<v Speaker 1>is like, man, funk your kids come and got with USA,

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<v Speaker 1>like you put everything behind the MafA. And and I've

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<v Speaker 1>never heard none of my homies black man. Don't be

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<v Speaker 1>a good dad. Come hang out with us, nigga. We're

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<v Speaker 1>feel gonna do this fun your kids. Like nobody talks

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<v Speaker 1>like that, and I think people tend to highlight it.

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<v Speaker 1>But gangs have such a different so many different people

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<v Speaker 1>do so many things. You know what I'm saying. Everybody

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<v Speaker 1>nobody tells you to throw If you're actually doing well,

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<v Speaker 1>people will for the majority most people, especially to all

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<v Speaker 1>the dudes, to be like leave him alone, don't funk

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<v Speaker 1>his ship up, let him go. When you decide to

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<v Speaker 1>throw away your life, you know what I'm saying that's

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<v Speaker 1>when they will show you how to do it and

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<v Speaker 1>have your best chance to stay alive. I haven't said

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<v Speaker 1>all of this was there, and there it was portrayed

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<v Speaker 1>that there was this particular point in the history of

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<v Speaker 1>l A where game violence was really, really bad and

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<v Speaker 1>we were losing a lot of brothers to it. True

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<v Speaker 1>or false, I mean yes, But everywhere poor people are

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<v Speaker 1>like in bad rules, there's gonna be spikes and crime,

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<v Speaker 1>even violent crimes. So when the opportunities are at their lowest,

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<v Speaker 1>people fight the hardest, or when they're trying to Howard said, opportunity,

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<v Speaker 1>the most violence happens. So when when when drugs came

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<v Speaker 1>and crack came and it starts being like don't come

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<v Speaker 1>over here near where I'm trying to get money. And

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<v Speaker 1>some of that also a power vacuum element because when

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<v Speaker 1>the sets are kind of young, when when when gang

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<v Speaker 1>culture was kind of younger, you're when you're drawing out lines,

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<v Speaker 1>there's gonna be conflicts over those lines. Yeah, that's like

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<v Speaker 1>early but I like but yeah, but I'm saying, but

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<v Speaker 1>I'm saying that's not crazy, um, because it's a combination

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<v Speaker 1>of a few things. But power you know, poor people,

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<v Speaker 1>all they have is reputation. Prime example. Right, we talked

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<v Speaker 1>about it before. It's like when you watch Um New

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<v Speaker 1>Jack City, which is a movie, like I said, inspired

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<v Speaker 1>by Phoenix Mitchell. Like if you read it and talk

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<v Speaker 1>about it, the whole movie, right is um. The whole

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<v Speaker 1>theme of the movie is we all we got. That

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<v Speaker 1>was the theme of their click, right until they got

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<v Speaker 1>some money, until they got some bitches, until they got

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<v Speaker 1>some power. When they had power, women and money, g

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<v Speaker 1>money didn't mean nothing, right, I'm not g money off.

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<v Speaker 1>So when you pour right poverty, reputation is everything because

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<v Speaker 1>all you have is who you are, what people heard

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<v Speaker 1>about you. And that exists across racial lines. But they

0:13:04.520 --> 0:13:08.760
<v Speaker 1>don't have nothing. You read Outliers by by Malcolm Gladwell.

0:13:08.800 --> 0:13:12.000
<v Speaker 1>He talks about the honor code and the honor society

0:13:12.040 --> 0:13:15.960
<v Speaker 1>that exists in the appellations to where these are poor

0:13:15.960 --> 0:13:20.160
<v Speaker 1>white people who their last name is everything to them.

0:13:20.760 --> 0:13:22.960
<v Speaker 1>You stand them in the eyes, they're gonna be they

0:13:23.040 --> 0:13:24.960
<v Speaker 1>you're looking to do hard noyes and look what the

0:13:24.960 --> 0:13:27.640
<v Speaker 1>funk you looking at? Half filling them of course, right, yeah,

0:13:27.720 --> 0:13:31.360
<v Speaker 1>they're ready to get down right. So, and that exists

0:13:32.240 --> 0:13:34.840
<v Speaker 1>if you come, people talk about that ship. But if

0:13:34.880 --> 0:13:36.679
<v Speaker 1>you come down and if you find yourself in a

0:13:37.200 --> 0:13:39.640
<v Speaker 1>in a place like Dinner Springs or places like that,

0:13:39.679 --> 0:13:43.360
<v Speaker 1>and Matt Rouge and white boys gonna fight you. They're

0:13:43.400 --> 0:13:46.280
<v Speaker 1>gonna fight you. Like out here always say that are

0:13:46.280 --> 0:13:48.920
<v Speaker 1>white people kind of know how to mind in California,

0:13:49.240 --> 0:13:53.520
<v Speaker 1>they're not really trying to engage you. Remember the Boondocks

0:13:54.720 --> 0:13:56.320
<v Speaker 1>And uh, he was like when he was trying to

0:13:56.320 --> 0:13:59.760
<v Speaker 1>get the white man into the nigga moment. White that's

0:13:59.760 --> 0:14:02.600
<v Speaker 1>why people here that's not white people in the South.

0:14:03.240 --> 0:14:05.680
<v Speaker 1>White people in the South is fully with the nigga moments.

0:14:06.240 --> 0:14:08.960
<v Speaker 1>They will engage you in these nigga moments. And for

0:14:09.000 --> 0:14:12.400
<v Speaker 1>some reason where you're from is like that. I don't

0:14:12.440 --> 0:14:15.120
<v Speaker 1>know why the white people in Orange County is are

0:14:15.160 --> 0:14:17.080
<v Speaker 1>you from with these crazy white people? Only a small

0:14:17.120 --> 0:14:20.600
<v Speaker 1>little spot that's that. That's true. And um that's because

0:14:21.240 --> 0:14:25.440
<v Speaker 1>um I grew up in Newport, Okay. So the area

0:14:25.480 --> 0:14:30.320
<v Speaker 1>where that would be true. Santa Anna, Santa kind of

0:14:30.400 --> 0:14:33.960
<v Speaker 1>like you're gonna get to yea And they got their

0:14:33.960 --> 0:14:36.080
<v Speaker 1>own kind of little things and they got a watergate,

0:14:36.280 --> 0:14:38.840
<v Speaker 1>they got a real watergate. Crib gang. That's will knock

0:14:38.920 --> 0:14:42.720
<v Speaker 1>your ship off or is that like Santa Sign Watergate?

0:14:43.000 --> 0:14:46.600
<v Speaker 1>Watergate is a crib. DJ pulls from Watergate. I did

0:14:46.600 --> 0:14:49.680
<v Speaker 1>not know that. I did not know that. J No, No,

0:14:49.800 --> 0:14:53.760
<v Speaker 1>He's from Watergate in l A. So there the original

0:14:53.760 --> 0:14:56.480
<v Speaker 1>Watergate started in l A. Right, So it's DJ pulls

0:14:56.480 --> 0:15:01.320
<v Speaker 1>from Watergate. Mike smull grew up in Watergate a couple

0:15:01.400 --> 0:15:04.320
<v Speaker 1>of other people, but they started a branch in Santa

0:15:04.360 --> 0:15:06.280
<v Speaker 1>Ana and m niggas is crazy. Shout out to my

0:15:06.360 --> 0:15:10.440
<v Speaker 1>way deep Tanna, but damn Niggas is crazy. So it

0:15:10.520 --> 0:15:13.400
<v Speaker 1>was like you saw the movie American History X. Of course,

0:15:14.880 --> 0:15:17.120
<v Speaker 1>Venice for a long long time. You can go around

0:15:17.200 --> 0:15:18.880
<v Speaker 1>Venice and if you you know how to look at

0:15:18.880 --> 0:15:20.480
<v Speaker 1>the bills, there's a couple of areas and you go, wow,

0:15:20.520 --> 0:15:23.800
<v Speaker 1>this looks like a giant old refurbished section eight block

0:15:24.600 --> 0:15:26.080
<v Speaker 1>and there's a huge one of the middle of vents.

0:15:26.080 --> 0:15:28.480
<v Speaker 1>And Venice was was like the poor beach of l

0:15:28.520 --> 0:15:31.880
<v Speaker 1>A County. Huntington Beach was that in Orange County. A

0:15:31.920 --> 0:15:34.080
<v Speaker 1>lot of people moved up blue collar from the South

0:15:34.840 --> 0:15:39.000
<v Speaker 1>and went over there, and it's just the it's just

0:15:39.160 --> 0:15:44.040
<v Speaker 1>where the lower white people down there lived. So if

0:15:44.080 --> 0:15:48.440
<v Speaker 1>you got bounced out a county or state or whatever,

0:15:48.560 --> 0:15:51.320
<v Speaker 1>and you were going to move back to your general area,

0:15:51.360 --> 0:15:54.640
<v Speaker 1>that's where you could afford. Like my dad's two brothers,

0:15:55.520 --> 0:15:59.040
<v Speaker 1>my grandpa lived over there after he had divorce and

0:15:59.080 --> 0:16:03.200
<v Speaker 1>the disease and stuff, but they were pretty they both,

0:16:03.240 --> 0:16:06.560
<v Speaker 1>you know, to strike guys, each of them and like, yeah,

0:16:06.600 --> 0:16:09.080
<v Speaker 1>I mean there's there's there's active skin heads in the

0:16:09.080 --> 0:16:11.200
<v Speaker 1>beast were they kind of got out and say priced out.

0:16:12.120 --> 0:16:14.480
<v Speaker 1>But it's not a big thing like it used to be.

0:16:14.920 --> 0:16:17.280
<v Speaker 1>But it's yeah, it's a it's a blue collar mentality

0:16:17.280 --> 0:16:21.880
<v Speaker 1>and guys who start doing ship and meth happened to

0:16:21.960 --> 0:16:25.200
<v Speaker 1>whatever else. Then you know, you go, you get in trouble,

0:16:25.240 --> 0:16:27.240
<v Speaker 1>you can come back. And some guy comes back and

0:16:27.240 --> 0:16:29.000
<v Speaker 1>he's got a little bit of cloud at state and

0:16:29.040 --> 0:16:31.160
<v Speaker 1>then everyone wants to be play tough guy and all

0:16:31.200 --> 0:16:34.000
<v Speaker 1>that ship. I mean, prop poverty, you will bring it

0:16:34.000 --> 0:16:37.000
<v Speaker 1>out of you. Man. Everybody talks about what they want do,

0:16:37.480 --> 0:16:42.200
<v Speaker 1>but you just don't. You don't know. And and I

0:16:42.240 --> 0:16:44.720
<v Speaker 1>was saying this to him yesterday because he he made

0:16:44.720 --> 0:16:48.000
<v Speaker 1>it like this revenge thing was just like this gang

0:16:48.040 --> 0:16:50.680
<v Speaker 1>banger thing, and I'm like, bro, this country for example,

0:16:50.760 --> 0:16:56.200
<v Speaker 1>right when nine eleven happens, right, and whatever this country

0:16:56.240 --> 0:17:00.240
<v Speaker 1>is doing to push those people to feel like, yeah,

0:17:00.240 --> 0:17:02.800
<v Speaker 1>we need to do something to really fuck America up.

0:17:03.440 --> 0:17:06.160
<v Speaker 1>Let's let's say we're not even talking about that. Let's

0:17:06.200 --> 0:17:10.639
<v Speaker 1>focus on nine eleven itself. So once they came in

0:17:10.960 --> 0:17:13.600
<v Speaker 1>and and ram those planes into those buildings, and they

0:17:13.680 --> 0:17:16.680
<v Speaker 1>and they made they move and those people died, America

0:17:16.720 --> 0:17:20.840
<v Speaker 1>could have said, hey, you know what, this is uncivilized behavior.

0:17:21.960 --> 0:17:24.680
<v Speaker 1>We're not going to retaliate with you. We're gonna sit

0:17:24.760 --> 0:17:26.840
<v Speaker 1>down with you. We're gonna have a meeting and we're

0:17:26.840 --> 0:17:29.600
<v Speaker 1>gonna figure out how to come to some kind of agreement,

0:17:31.359 --> 0:17:33.640
<v Speaker 1>and we're gonna resolve this. We're gonna take that loss,

0:17:33.640 --> 0:17:36.480
<v Speaker 1>and we're gonna let this loss represent how mankind should

0:17:36.480 --> 0:17:41.159
<v Speaker 1>come together. And retaliation is not the answer. Funck, no,

0:17:42.119 --> 0:17:46.040
<v Speaker 1>that's not what we're doing. We're gonna get right to it. Yeah, well,

0:17:46.080 --> 0:17:53.440
<v Speaker 1>at that point, they so at that point, it's that's

0:17:53.440 --> 0:17:57.320
<v Speaker 1>an interesting It's not poverty, and poverty is not Poverty

0:17:57.359 --> 0:18:00.840
<v Speaker 1>is not the way in that situation. I mean, so

0:18:00.920 --> 0:18:03.479
<v Speaker 1>two things happened. Number one is they did that and

0:18:03.480 --> 0:18:06.200
<v Speaker 1>then they did it wrong in a wrong headed way.

0:18:06.359 --> 0:18:09.000
<v Speaker 1>They used it to justify the Iraq war, which Iraq

0:18:09.040 --> 0:18:12.240
<v Speaker 1>didn't have anything to do with nine eleven, okay, Um,

0:18:12.280 --> 0:18:14.919
<v Speaker 1>And it was easy to sell the thing because everybody

0:18:14.960 --> 0:18:18.720
<v Speaker 1>was upset, but they didn't have anything to do with it. Uh.

0:18:18.920 --> 0:18:23.159
<v Speaker 1>And so in that situation, when you're talking about geo politics,

0:18:24.240 --> 0:18:30.080
<v Speaker 1>there is a level of well, we have to at

0:18:30.160 --> 0:18:34.120
<v Speaker 1>least show to the world that we're the wrong motherfux

0:18:34.240 --> 0:18:39.680
<v Speaker 1>is to attack right, Oh, you feel right, right, right? Right,

0:18:39.800 --> 0:18:43.920
<v Speaker 1>right right? So I see the point, um, to also

0:18:44.040 --> 0:18:46.800
<v Speaker 1>be able to establish a respect level to come to

0:18:46.840 --> 0:18:52.840
<v Speaker 1>the table with integrity. Yeah, they took a minute because

0:18:52.840 --> 0:18:55.800
<v Speaker 1>because we there was negotiation and and and and paperwork

0:18:55.840 --> 0:18:58.359
<v Speaker 1>done with Taliban in the last few years when it

0:18:58.400 --> 0:19:00.360
<v Speaker 1>had to be but I mean at that and had

0:19:00.400 --> 0:19:06.320
<v Speaker 1>to be respected. Well, you had to, yeah at that point. Look,

0:19:06.400 --> 0:19:09.359
<v Speaker 1>if if someone launches a preintive strike against you, which

0:19:09.560 --> 0:19:15.680
<v Speaker 1>is essentially what uh what a terrorist action is, it's

0:19:16.280 --> 0:19:18.640
<v Speaker 1>it just depends because there are lessons from history. Okay,

0:19:18.680 --> 0:19:21.960
<v Speaker 1>So there's a guy named Nevill Chamberlain. Um. Back in

0:19:21.960 --> 0:19:26.560
<v Speaker 1>the days where Adolf Hitler was first making his remember that, Yeah,

0:19:26.640 --> 0:19:30.280
<v Speaker 1>back with Adolf Hitler was first first making waves or

0:19:30.320 --> 0:19:36.879
<v Speaker 1>whatever he was first gaining power, you proceeded Churchill, right,

0:19:37.240 --> 0:19:41.520
<v Speaker 1>and so to Chamberlain decided that what they would do

0:19:41.600 --> 0:19:44.520
<v Speaker 1>is that they would appease Hitler, that Hitler was gonna

0:19:44.560 --> 0:19:46.240
<v Speaker 1>and they would do that, and then in some way

0:19:46.359 --> 0:19:50.760
<v Speaker 1>Hitler will stopped. Well, that didn't happen. What happened was

0:19:51.440 --> 0:19:54.600
<v Speaker 1>once Hitler saw what he could take, he just decided

0:19:54.600 --> 0:19:57.919
<v Speaker 1>that he would continue to take more. Right, you have

0:19:58.000 --> 0:20:02.280
<v Speaker 1>to there's a line where appeasement of someone who has

0:20:02.440 --> 0:20:05.600
<v Speaker 1>that type of ideology is not going to work. And

0:20:05.680 --> 0:20:09.680
<v Speaker 1>that is that's the part of it that's precarious, right,

0:20:09.720 --> 0:20:11.920
<v Speaker 1>that's the part of it to where you don't really

0:20:11.920 --> 0:20:15.000
<v Speaker 1>know until you're there. So the first thing that you

0:20:15.080 --> 0:20:17.600
<v Speaker 1>probably do is you put something on somebody's ass and

0:20:17.680 --> 0:20:20.040
<v Speaker 1>you show them what you can do to them, especially

0:20:20.040 --> 0:20:22.480
<v Speaker 1>if you're the United States of America or you seven

0:20:22.480 --> 0:20:27.480
<v Speaker 1>Street Watch or exactly right. And then after that, after

0:20:27.520 --> 0:20:30.760
<v Speaker 1>there's been after there's been enough bloodshed, you say, Okay,

0:20:30.760 --> 0:20:32.480
<v Speaker 1>how far do you do you how do you want

0:20:32.480 --> 0:20:34.679
<v Speaker 1>this to go? Yeah? Yeah, how far do you want

0:20:34.760 --> 0:20:36.800
<v Speaker 1>this to go? How much more this do you want? Right?

0:20:36.920 --> 0:20:41.160
<v Speaker 1>And then you're negotiating from a position of power then,

0:20:41.200 --> 0:20:43.639
<v Speaker 1>which is what a country with the military power that

0:20:43.680 --> 0:20:46.679
<v Speaker 1>the United States has always wants to do. But to

0:20:46.720 --> 0:20:49.200
<v Speaker 1>your point that that's not a lot different than well,

0:20:49.240 --> 0:20:52.000
<v Speaker 1>it's actually no different, because I would say that it

0:20:52.119 --> 0:20:56.960
<v Speaker 1>was culturally learned, you know. And and that's my point,

0:20:57.080 --> 0:20:59.800
<v Speaker 1>like it's that's not to say that the innocent bloodshed

0:21:00.080 --> 0:21:02.800
<v Speaker 1>on either side of these things that you can explain

0:21:02.920 --> 0:21:06.159
<v Speaker 1>and eat that you you can't. Not eleven is a

0:21:06.640 --> 0:21:11.200
<v Speaker 1>is a cowardly, dastardly, ridiculous act um, and so is

0:21:11.240 --> 0:21:13.440
<v Speaker 1>a lot of the other stuff. Because there there, there's

0:21:13.720 --> 0:21:16.600
<v Speaker 1>there's a cost in the community. Sometimes other people get hurt.

0:21:16.640 --> 0:21:19.639
<v Speaker 1>And and this is what I'm This is what I

0:21:19.680 --> 0:21:24.480
<v Speaker 1>try to tell people. You don't have to get jumped

0:21:24.480 --> 0:21:27.320
<v Speaker 1>in to be from the hood. You're from the hood

0:21:27.359 --> 0:21:30.560
<v Speaker 1>because you're from the hood. Like if you grew up

0:21:30.600 --> 0:21:33.760
<v Speaker 1>where I'm from. If we go play basketball at the

0:21:33.800 --> 0:21:37.600
<v Speaker 1>park at Mono Park, that's another part with guys that

0:21:37.680 --> 0:21:41.520
<v Speaker 1>grew up over there, we all come together, we co

0:21:41.720 --> 0:21:45.000
<v Speaker 1>we walked to the park together. We're friends. I know

0:21:45.080 --> 0:21:48.440
<v Speaker 1>your mom, your dad, fore me, I know your older

0:21:48.440 --> 0:21:51.800
<v Speaker 1>brother that got killed. Feel me like I know everybody

0:21:51.840 --> 0:21:55.880
<v Speaker 1>we're family, so we walked to the park. Their family, right.

0:21:57.000 --> 0:22:02.240
<v Speaker 1>So when there's a situation, and usually people poor people

0:22:02.280 --> 0:22:05.800
<v Speaker 1>tend to overreact because it's more emotional because it's always

0:22:05.800 --> 0:22:07.840
<v Speaker 1>a prideful matter. If you step on my shoes, it's

0:22:07.840 --> 0:22:10.359
<v Speaker 1>a prideful matter. If you found me too hard to

0:22:10.440 --> 0:22:13.280
<v Speaker 1>prideful matter because you don't have anything but pride. So

0:22:13.320 --> 0:22:15.720
<v Speaker 1>pride is your most pride, your pride possession. It's like

0:22:15.720 --> 0:22:17.680
<v Speaker 1>if you had a child and that's your pride possession

0:22:17.680 --> 0:22:20.520
<v Speaker 1>and somebody you know might have spanked him and you

0:22:20.720 --> 0:22:23.400
<v Speaker 1>went down and don't stand my child, know you you're

0:22:23.440 --> 0:22:29.000
<v Speaker 1>overprotective of the most prized possession. So we go to

0:22:29.040 --> 0:22:32.080
<v Speaker 1>the park. And if two guys gets into it with

0:22:32.119 --> 0:22:35.040
<v Speaker 1>one of your friends because he didn't grow up with them, well,

0:22:35.040 --> 0:22:38.120
<v Speaker 1>I'm gonna stand up for my friend. You never had

0:22:38.160 --> 0:22:40.480
<v Speaker 1>to get courted on for that. You don't have to

0:22:41.040 --> 0:22:43.200
<v Speaker 1>whatever that means. You don't have to fight your friends

0:22:43.200 --> 0:22:45.359
<v Speaker 1>and prove that you can stand up for yourself. You

0:22:45.480 --> 0:22:47.440
<v Speaker 1>standing up for yourself. Once you go to this park

0:22:47.520 --> 0:22:51.040
<v Speaker 1>and these guys are having a disagreement that tends to

0:22:51.080 --> 0:22:54.320
<v Speaker 1>go too far, and you hold up y'all, not gonna

0:22:54.359 --> 0:22:58.720
<v Speaker 1>do my friend like this, that's a gang fight. And

0:22:58.800 --> 0:23:02.280
<v Speaker 1>also to that point, you want to be able to

0:23:02.320 --> 0:23:07.920
<v Speaker 1>move around where you at without people thinking they can

0:23:07.920 --> 0:23:13.359
<v Speaker 1>do anything to you. And to two problemas dot that's

0:23:13.400 --> 0:23:17.560
<v Speaker 1>the point of the song. The fear was, if I

0:23:17.600 --> 0:23:21.400
<v Speaker 1>don't stand up for myself against this situation, people are

0:23:21.400 --> 0:23:24.800
<v Speaker 1>going to think they can do anything to me. It

0:23:24.880 --> 0:23:29.320
<v Speaker 1>compromises your economic base, it compromises your ability to be free.

0:23:29.720 --> 0:23:34.400
<v Speaker 1>It actually would mean more people because people would literally

0:23:35.400 --> 0:23:39.119
<v Speaker 1>people look like when you don't have anything, you know,

0:23:39.160 --> 0:23:41.399
<v Speaker 1>when you don't have anything to be prideful about, you know,

0:23:41.440 --> 0:23:45.760
<v Speaker 1>when you have the bare minimums um, you tend to

0:23:47.800 --> 0:23:52.040
<v Speaker 1>That's how bullies are formed because because your insecurities, so

0:23:52.080 --> 0:23:54.680
<v Speaker 1>the places you're powerful at and you can flex your power,

0:23:54.720 --> 0:23:57.760
<v Speaker 1>you tend to overdo it to bring a false sense

0:23:57.760 --> 0:24:00.280
<v Speaker 1>of security to who you are. So if some mighty

0:24:00.320 --> 0:24:03.280
<v Speaker 1>thinks they can bully you, especially that's from where we're from,

0:24:03.520 --> 0:24:05.879
<v Speaker 1>they will bully you because it brings a sense of

0:24:05.920 --> 0:24:08.840
<v Speaker 1>security to them. They may be trying to impress somebody

0:24:08.840 --> 0:24:12.360
<v Speaker 1>else to say, look, I did this to him, right.

0:24:13.000 --> 0:24:16.879
<v Speaker 1>So when I was a kid, we're in Dallas and

0:24:17.040 --> 0:24:19.479
<v Speaker 1>I don't know what I was doing, but everybody was

0:24:20.240 --> 0:24:22.800
<v Speaker 1>because back then, like Michael Jackson videos would come on

0:24:22.840 --> 0:24:24.840
<v Speaker 1>and they would announce him on the news, like after

0:24:24.880 --> 0:24:27.960
<v Speaker 1>this news broadcast. I remember that. We're gonna remember remember

0:24:27.960 --> 0:24:32.840
<v Speaker 1>the time premiere the Ladies Michael Jackson video. This time

0:24:32.840 --> 0:24:36.320
<v Speaker 1>it was it was the way you made me feel.

0:24:37.119 --> 0:24:40.480
<v Speaker 1>And everybody was like there, and so I was in

0:24:40.520 --> 0:24:43.280
<v Speaker 1>the front, like after were living in Dallas, and after

0:24:45.119 --> 0:24:46.920
<v Speaker 1>you go to this place after school and your parents

0:24:46.960 --> 0:24:50.840
<v Speaker 1>had come pick you up. So I was on the

0:24:50.880 --> 0:24:53.359
<v Speaker 1>other side of whatever this place was. This lady had

0:24:53.440 --> 0:24:55.480
<v Speaker 1>her house where she kept kids or whatever, like it

0:24:55.520 --> 0:24:58.199
<v Speaker 1>wasn't like a lady, was like a daycare thing kind of.

0:24:59.040 --> 0:25:01.240
<v Speaker 1>And the video was coming on the eye so excited

0:25:01.359 --> 0:25:04.240
<v Speaker 1>that I ran from the other side and I jumped

0:25:04.280 --> 0:25:07.160
<v Speaker 1>on the chair, and then I ran across some tables

0:25:07.200 --> 0:25:09.680
<v Speaker 1>to get to where everybody was watching the video, right

0:25:10.920 --> 0:25:15.960
<v Speaker 1>and this lady's husband saw me running across the tables.

0:25:16.600 --> 0:25:19.679
<v Speaker 1>You know, they had these big tables on top of

0:25:19.720 --> 0:25:22.080
<v Speaker 1>the tables, on top of the tables. Because I jumped,

0:25:22.119 --> 0:25:24.439
<v Speaker 1>I jumped on the I stepped on the chair and

0:25:24.440 --> 0:25:25.879
<v Speaker 1>then I ran on top of the tables. You know

0:25:25.920 --> 0:25:28.120
<v Speaker 1>those tables with the they fold out and they got

0:25:28.119 --> 0:25:30.160
<v Speaker 1>the brown top. When you sit there, you eat lunch

0:25:30.200 --> 0:25:32.480
<v Speaker 1>and you eat your snacks and ship. So I ran

0:25:32.520 --> 0:25:36.600
<v Speaker 1>across the tables and remember I saw him coming towards me,

0:25:37.320 --> 0:25:41.920
<v Speaker 1>and I saw him going taking his belt, like going

0:25:41.960 --> 0:25:45.560
<v Speaker 1>for his belt, and he took his belt off and

0:25:45.600 --> 0:25:50.439
<v Speaker 1>he whipped me. And so it wasn't like a bad whooping,

0:25:50.480 --> 0:25:52.680
<v Speaker 1>like like you funked up you ran across the table.

0:25:53.840 --> 0:25:56.159
<v Speaker 1>It wasn't a bad whooping, but I was like he

0:25:56.200 --> 0:25:58.280
<v Speaker 1>whipped me. He was like to see your gys down there.

0:25:59.600 --> 0:26:02.600
<v Speaker 1>And my mom comes to pick me up with my

0:26:02.680 --> 0:26:05.159
<v Speaker 1>grandmother that day. My grandmother had been living in Dallas,

0:26:06.440 --> 0:26:09.399
<v Speaker 1>and like I told her, I was like, yo, Mr Digs,

0:26:09.400 --> 0:26:16.199
<v Speaker 1>he whooped me. And my mother was like what and

0:26:16.320 --> 0:26:18.120
<v Speaker 1>she was and she was like, I was like, yeah,

0:26:18.359 --> 0:26:21.040
<v Speaker 1>like he just before they even told you, Like I

0:26:21.160 --> 0:26:23.119
<v Speaker 1>ran on top of the tables and my grandmother, what

0:26:23.160 --> 0:26:25.159
<v Speaker 1>the funk you doing running on top of tables. I

0:26:25.160 --> 0:26:27.040
<v Speaker 1>was like, I was trying to see the Michael Jackson video,

0:26:27.440 --> 0:26:30.119
<v Speaker 1>but I caught a whooping from this Digs And my

0:26:30.160 --> 0:26:35.879
<v Speaker 1>mother didn't say anything. We get home chilling, maybe like

0:26:36.480 --> 0:26:38.680
<v Speaker 1>hour hour or two. I was already getting I was

0:26:38.720 --> 0:26:41.280
<v Speaker 1>almost getting ready to go to bed. My dad comes

0:26:41.280 --> 0:26:46.880
<v Speaker 1>in the door and I hear Terry come here, goes

0:26:46.920 --> 0:26:49.240
<v Speaker 1>over there to my my My dad comes over. He's

0:26:49.280 --> 0:26:52.000
<v Speaker 1>like what and then all of a sudden, my door

0:26:52.119 --> 0:26:58.520
<v Speaker 1>flies open. My dad says, tell me exactly what happened, Like,

0:26:58.720 --> 0:27:02.080
<v Speaker 1>exactly what happened? Ye, And I'm like, I was running

0:27:02.080 --> 0:27:03.680
<v Speaker 1>on the tables and was like, what the fund? You

0:27:03.760 --> 0:27:05.640
<v Speaker 1>running on tables for us? The same the whole thing.

0:27:05.640 --> 0:27:08.120
<v Speaker 1>He's like, and Mr dis with me. He goes, I'm

0:27:08.160 --> 0:27:12.159
<v Speaker 1>gonna come get you tomorrow, Chris, don't worry about it.

0:27:12.200 --> 0:27:14.760
<v Speaker 1>And my mother was like, oh Lord, and he was like, no,

0:27:14.880 --> 0:27:17.600
<v Speaker 1>don't worry about it. I'm gonna get you tomorrow. Next day,

0:27:18.960 --> 0:27:21.679
<v Speaker 1>that dad walks into place, so hey, let me talk

0:27:21.720 --> 0:27:24.080
<v Speaker 1>to you for a second. Guy comes over. My dad

0:27:24.080 --> 0:27:27.959
<v Speaker 1>takes his belt off and he whips his man in

0:27:28.000 --> 0:27:33.320
<v Speaker 1>front of the entire day cancer he whips him. He

0:27:33.400 --> 0:27:35.680
<v Speaker 1>takes his belt off and he whips him. And then

0:27:35.720 --> 0:27:39.960
<v Speaker 1>he he whipped a teacher. He whooped the dude with

0:27:40.080 --> 0:27:43.639
<v Speaker 1>his belt and he sit and he when he stopped

0:27:43.640 --> 0:27:45.480
<v Speaker 1>whipping he was when like he took his belt off,

0:27:45.520 --> 0:27:47.800
<v Speaker 1>and he saw whooping the guy, and the guy wasn't

0:27:47.800 --> 0:27:50.120
<v Speaker 1>and he was grabbing him. And he was like, don't

0:27:50.160 --> 0:27:53.880
<v Speaker 1>you ever fucking put your hands on my motherfucking son

0:27:54.640 --> 0:27:58.880
<v Speaker 1>ever again. You must be crazy out of your goddamn mind.

0:27:58.960 --> 0:28:02.520
<v Speaker 1>And he was saying, and then and I'm standing there,

0:28:02.520 --> 0:28:05.080
<v Speaker 1>and then my dad I never forget. My dad took

0:28:05.080 --> 0:28:08.720
<v Speaker 1>his cowboy hat off. He and he threw the bell down.

0:28:08.760 --> 0:28:10.879
<v Speaker 1>He was like, now and to do sugar. He's like, now,

0:28:10.920 --> 0:28:14.120
<v Speaker 1>what's up? What's up? I walked your grass in front

0:28:14.160 --> 0:28:17.520
<v Speaker 1>of your whole family. What's up? What's up? You crazy?

0:28:17.680 --> 0:28:20.879
<v Speaker 1>And the guy back down and so I get in

0:28:20.920 --> 0:28:23.600
<v Speaker 1>the cool So we get in the car right and

0:28:23.680 --> 0:28:26.639
<v Speaker 1>my dad was like, why didn't you fight him? I

0:28:26.720 --> 0:28:29.800
<v Speaker 1>was like, I don't know if you know, but I'm

0:28:29.840 --> 0:28:34.840
<v Speaker 1>seven years old. He was like, why wouldn't you fight

0:28:35.000 --> 0:28:39.680
<v Speaker 1>a man other than your daddy that's trying to whoop you?

0:28:41.160 --> 0:28:45.080
<v Speaker 1>He goes, what are you? I'm like, I don't know

0:28:45.200 --> 0:28:49.080
<v Speaker 1>he was. He was like, no, no, no, I'm your daddy.

0:28:49.280 --> 0:28:51.719
<v Speaker 1>If somebody got a problem with you, they come through me.

0:28:53.080 --> 0:28:57.800
<v Speaker 1>Any man that embarrasses like that, embarrasses you like that

0:28:58.120 --> 0:29:00.200
<v Speaker 1>in front of all of those people. They take get

0:29:00.280 --> 0:29:01.920
<v Speaker 1>something from you, and once they take it from it,

0:29:02.080 --> 0:29:04.920
<v Speaker 1>you can't get it back. So do you know what

0:29:04.960 --> 0:29:07.600
<v Speaker 1>sort of happening to me? After that? I started getting

0:29:07.640 --> 0:29:12.200
<v Speaker 1>fights everywhere you have Pop tripped down. Pops was tripping

0:29:12.440 --> 0:29:14.320
<v Speaker 1>like he's like like he's like he wanted me to

0:29:14.360 --> 0:29:18.480
<v Speaker 1>ask my bike back, and you know, right, he said,

0:29:18.520 --> 0:29:21.240
<v Speaker 1>like I started getting in fights. My fight rate went

0:29:21.320 --> 0:29:24.800
<v Speaker 1>through the roof because now I was like, every single

0:29:24.880 --> 0:29:28.240
<v Speaker 1>interaction that I'm having, you just protected some false enerpride.

0:29:29.120 --> 0:29:31.520
<v Speaker 1>He told me that you can't take nothing from me,

0:29:31.760 --> 0:29:35.320
<v Speaker 1>and my dad did his best, you know what I mean, right,

0:29:35.800 --> 0:29:39.080
<v Speaker 1>But every single interaction from me like you can't Now

0:29:39.120 --> 0:29:41.800
<v Speaker 1>I was like, oh, ship whatever, whatever. It really didn't stop.

0:29:43.440 --> 0:29:45.880
<v Speaker 1>It really didn't stop til later on, until I was

0:29:45.920 --> 0:29:48.960
<v Speaker 1>like I got into other things. You got smart, until

0:29:49.000 --> 0:29:51.400
<v Speaker 1>I'm like, yo, I don't want to always be but

0:29:51.440 --> 0:29:54.440
<v Speaker 1>all through elementary, middle school, all that stuff like that,

0:29:54.640 --> 0:29:57.720
<v Speaker 1>I'm just fighting, fighting, fighting in the neighborhood. But then

0:29:57.720 --> 0:30:00.440
<v Speaker 1>it just kind of it kind of went away because

0:30:01.360 --> 0:30:02.800
<v Speaker 1>you know, you get your face lumped up and you

0:30:02.840 --> 0:30:05.280
<v Speaker 1>gotta go back to school with that. You gotta stay

0:30:05.320 --> 0:30:09.080
<v Speaker 1>out and this I was just too angry. But what

0:30:09.200 --> 0:30:10.800
<v Speaker 1>I'm telling you, I say all that to say this

0:30:10.800 --> 0:30:18.000
<v Speaker 1>is to him not only was it important for him

0:30:18.000 --> 0:30:23.640
<v Speaker 1>to protect his pride, but the entire world needed to

0:30:23.720 --> 0:30:27.440
<v Speaker 1>know that his son wasn't the one that you was Glass.

0:30:27.280 --> 0:30:33.640
<v Speaker 1>It's mass it's my son. It's my son. And to

0:30:33.800 --> 0:30:38.160
<v Speaker 1>further that point, the weirdest thing to me is when

0:30:38.200 --> 0:30:42.320
<v Speaker 1>adults like on Instagram right and their bio, they'll be

0:30:42.360 --> 0:30:49.040
<v Speaker 1>like I am Caylan's and Kilani's mom, Like that's the

0:30:49.200 --> 0:30:57.680
<v Speaker 1>crowning achievement of your existence. Come on, I thought the

0:30:57.720 --> 0:31:01.760
<v Speaker 1>same thing. Just being honest, being a parent is a

0:31:01.800 --> 0:31:03.600
<v Speaker 1>big I ain't got no kids, but being a parent

0:31:03.720 --> 0:31:06.760
<v Speaker 1>is a big deal though, right, it's like a big

0:31:06.800 --> 0:31:11.040
<v Speaker 1>deal an accomplishment. Not really, it's not an accompolishment. It's

0:31:11.120 --> 0:31:16.200
<v Speaker 1>not even at all. It's not you didn't do ship well.

0:31:16.440 --> 0:31:18.840
<v Speaker 1>But it means not not that it's an accomplishment, but

0:31:18.880 --> 0:31:20.840
<v Speaker 1>those people are basically saying that, like, this is the

0:31:20.880 --> 0:31:23.680
<v Speaker 1>greatest thing that's happened in my life. That's the most important.

0:31:23.720 --> 0:31:26.920
<v Speaker 1>That's not being a being in charge or a parent

0:31:26.960 --> 0:31:28.560
<v Speaker 1>who I don't have any kids, y'all tell me you'll

0:31:28.560 --> 0:31:31.240
<v Speaker 1>both got kids. I don't have any. I'm undefeated, like Mayweather,

0:31:36.400 --> 0:31:40.240
<v Speaker 1>it's motherfucker here. So but but so do you think

0:31:40.280 --> 0:31:46.120
<v Speaker 1>though that maybe it's not the best were the three

0:31:46.120 --> 0:31:47.920
<v Speaker 1>of us aren't the best people to talk about this

0:31:47.960 --> 0:31:51.240
<v Speaker 1>because we are the best people to talk about this

0:31:51.280 --> 0:31:53.920
<v Speaker 1>without question because we're not. We don't have kids, but

0:31:53.960 --> 0:31:58.800
<v Speaker 1>we but we have discretion. There you go there? But

0:31:58.880 --> 0:32:01.680
<v Speaker 1>what what if though? Because they say, they say straight

0:32:01.760 --> 0:32:04.920
<v Speaker 1>up and all of my homeboys have said this, that

0:32:05.040 --> 0:32:08.400
<v Speaker 1>the moment you see the kid come out and you

0:32:08.520 --> 0:32:13.200
<v Speaker 1>that you change, that is different that you can't have Like, no, y'all,

0:32:13.200 --> 0:32:16.760
<v Speaker 1>don't y'all think that's bullshit. Your priorities change, I'm sure,

0:32:17.240 --> 0:32:22.080
<v Speaker 1>but that does not mean that somehow, like if having

0:32:22.120 --> 0:32:27.760
<v Speaker 1>a kid became the greatest accomplishment in your life, Yeah,

0:32:28.280 --> 0:32:33.360
<v Speaker 1>it's like celebrating a birthday scale Like if you're celebrating

0:32:33.920 --> 0:32:37.400
<v Speaker 1>if the biggest thing in your year is your birthday,

0:32:37.840 --> 0:32:41.560
<v Speaker 1>you you you made it another you didn't die for

0:32:41.600 --> 0:32:45.200
<v Speaker 1>a year. That's a pretty local. But are you argue

0:32:45.240 --> 0:32:48.680
<v Speaker 1>against that? I argue that not dying for a whole

0:32:48.800 --> 0:32:55.880
<v Speaker 1>year is a significant accomplishment, a smaller one that's a

0:32:55.880 --> 0:33:02.360
<v Speaker 1>great point. Well, okay, getting a paycheck is a smaller accomplishment.

0:33:02.400 --> 0:33:04.720
<v Speaker 1>Did you do that on top of not dying? Well,

0:33:04.760 --> 0:33:08.080
<v Speaker 1>I'm saying, I'm saying to me, the one thing would

0:33:08.080 --> 0:33:11.840
<v Speaker 1>imagine somebody who celebrated they gotta paycheck every week. A

0:33:11.880 --> 0:33:15.000
<v Speaker 1>lot of people celebrate that by going off and sucking

0:33:15.000 --> 0:33:17.600
<v Speaker 1>the paycheck off. But what I'm saying is not dying

0:33:17.640 --> 0:33:23.360
<v Speaker 1>exactly something. Life is actually something to be celebrated. No,

0:33:23.640 --> 0:33:27.520
<v Speaker 1>life is the default setting. Life is a controlled experiment

0:33:28.920 --> 0:33:39.200
<v Speaker 1>floor any we really celebrate being alive. We we but

0:33:39.280 --> 0:33:42.360
<v Speaker 1>because I think we understand the travails and sort of

0:33:42.400 --> 0:33:47.520
<v Speaker 1>the pitfalls that it's difficult to live an extra year.

0:33:48.120 --> 0:33:52.200
<v Speaker 1>I knew a guy the fourteen. Sure I got friends

0:33:52.200 --> 0:33:56.200
<v Speaker 1>like that. Not a throat cancer, you know what I mean?

0:33:56.280 --> 0:33:59.360
<v Speaker 1>Like all the plants that you're like that most likely

0:34:00.200 --> 0:34:03.560
<v Speaker 1>you're not. That's an extreme outlier. I know it's not.

0:34:03.640 --> 0:34:06.000
<v Speaker 1>It's an extreme outlier. But also if we started talking

0:34:06.080 --> 0:34:08.680
<v Speaker 1>about the dudes that we know they got that passed away,

0:34:09.400 --> 0:34:11.439
<v Speaker 1>I never get this. I could call my boy Gino

0:34:11.640 --> 0:34:16.560
<v Speaker 1>right now, we were about and we sit down in

0:34:16.640 --> 0:34:20.480
<v Speaker 1>his mama's kitchen and Gino goes man bro I just

0:34:20.520 --> 0:34:24.560
<v Speaker 1>want to live, bro, Like I want to live because

0:34:24.760 --> 0:34:27.040
<v Speaker 1>we had lost delv and we had lost Tempor, we

0:34:27.080 --> 0:34:30.600
<v Speaker 1>had lost Jason. You just aren't really sizing up lost GT.

0:34:30.880 --> 0:34:33.839
<v Speaker 1>We lost all of these dudes and they got progressively

0:34:33.880 --> 0:34:36.200
<v Speaker 1>worser the ways that these niggas was dying. It's like, man,

0:34:36.239 --> 0:34:38.279
<v Speaker 1>I just want to live, bro, I just want to live.

0:34:38.320 --> 0:34:42.239
<v Speaker 1>So the birthday, I do understanding. I understand the kids

0:34:42.320 --> 0:34:45.200
<v Speaker 1>yet too, man, people parents, they care. But but I

0:34:45.239 --> 0:34:50.200
<v Speaker 1>think I agree with Peter and I hat like I

0:34:50.320 --> 0:34:55.080
<v Speaker 1>know he's white man, It's true, bro, Like that is

0:34:55.120 --> 0:35:00.960
<v Speaker 1>the yes, that is the default. That's the default setting, right,

0:35:01.480 --> 0:35:04.680
<v Speaker 1>And I mean think about it, right, We're we're in

0:35:04.840 --> 0:35:07.440
<v Speaker 1>such a dilemma, like our community, right, man, is in

0:35:07.560 --> 0:35:11.000
<v Speaker 1>such a dilemma that a lot of parents their only

0:35:11.080 --> 0:35:13.480
<v Speaker 1>goal is to get their kids to graduate high school.

0:35:13.520 --> 0:35:17.520
<v Speaker 1>They have zero. There's there's a political expression called the

0:35:17.560 --> 0:35:23.239
<v Speaker 1>soft depression of low expectations. That's what It's a very

0:35:23.280 --> 0:35:29.000
<v Speaker 1>common political expression called the soft oppression of low expectations. Right.

0:35:29.040 --> 0:35:31.520
<v Speaker 1>I'm a big believer in that kind. So like you're

0:35:31.560 --> 0:35:34.160
<v Speaker 1>like one kid, you know, like one kid graduates high schools,

0:35:34.160 --> 0:35:35.399
<v Speaker 1>Like that's what you're supposed to do the other great

0:35:35.440 --> 0:35:38.719
<v Speaker 1>kids graduates high school, it's a big deal. Well, but

0:35:38.760 --> 0:35:40.160
<v Speaker 1>I but I'll tell you. I'll tell you the way

0:35:40.160 --> 0:35:44.440
<v Speaker 1>I look at at life. Um, I don't really subscribe

0:35:44.440 --> 0:35:47.120
<v Speaker 1>to that. And I'll tell you why. I think that.

0:35:47.200 --> 0:35:55.880
<v Speaker 1>It's there are certain situations where things are just harder now, right,

0:35:56.080 --> 0:36:01.759
<v Speaker 1>I think I think oftentimes we should stop celebrating the

0:36:01.800 --> 0:36:05.080
<v Speaker 1>struggle so much. I think that's wrong. But I do

0:36:05.200 --> 0:36:09.000
<v Speaker 1>think that. Look, if you've overcome something, no matter what

0:36:09.080 --> 0:36:11.880
<v Speaker 1>it was, right, so exactly think about this. You know

0:36:11.920 --> 0:36:14.040
<v Speaker 1>what those same people that use those political arguments don't

0:36:14.120 --> 0:36:18.680
<v Speaker 1>use them for Like if you go, if two guys

0:36:18.760 --> 0:36:23.840
<v Speaker 1>join the army, right, one guy goes to Iraq, he

0:36:23.920 --> 0:36:28.320
<v Speaker 1>survives Iraq, he comes back home. Right, you're veteran, everybody

0:36:28.360 --> 0:36:34.600
<v Speaker 1>respects you. Another guy goes to Iraq, he survives, but

0:36:35.360 --> 0:36:37.640
<v Speaker 1>he was captured by al Qaida, or not al Qaida,

0:36:37.680 --> 0:36:40.879
<v Speaker 1>because they weren't really around him. He was captured by Yeah,

0:36:40.880 --> 0:36:44.280
<v Speaker 1>he was captured by is its insurgents whatever. He spent

0:36:44.960 --> 0:36:50.520
<v Speaker 1>four months in captivity, you know, and then he comes

0:36:50.600 --> 0:36:54.319
<v Speaker 1>out of all of that and he comes back. He's

0:36:54.320 --> 0:36:58.319
<v Speaker 1>a hero. The reason why he was a hero. As

0:36:58.360 --> 0:37:02.000
<v Speaker 1>a soldier, they expect haitian Is to survive, Right, That's

0:37:02.040 --> 0:37:03.480
<v Speaker 1>what you want to do as a soldier. But the

0:37:03.480 --> 0:37:07.040
<v Speaker 1>reason why he's a hero is because he went through

0:37:07.160 --> 0:37:10.640
<v Speaker 1>so much more on top of that expectation to survive,

0:37:10.960 --> 0:37:18.719
<v Speaker 1>to survive. And John McCain, right, John McCain spent time

0:37:18.719 --> 0:37:23.560
<v Speaker 1>at the Handle Hilton American Hero Trump like just like,

0:37:23.680 --> 0:37:27.280
<v Speaker 1>just like John McCain spent time at the Handle Hilton whatever.

0:37:27.600 --> 0:37:30.440
<v Speaker 1>So what I'm saying is that circumstances are always going

0:37:30.480 --> 0:37:32.760
<v Speaker 1>to matter in life. They're always it's always gonna matter

0:37:32.920 --> 0:37:34.440
<v Speaker 1>what it is that you've been through to get where

0:37:34.480 --> 0:37:40.840
<v Speaker 1>you're going. But but and I agree totally. I always think, Um,

0:37:40.880 --> 0:37:44.040
<v Speaker 1>I think one of the most misconceptions of life is

0:37:44.400 --> 0:37:47.720
<v Speaker 1>that you could create these systems that work for everybody.

0:37:48.360 --> 0:37:51.040
<v Speaker 1>I think it's tough to have one system for everybody,

0:37:51.239 --> 0:37:55.800
<v Speaker 1>whether it's education, whether it's the justice system. Any system

0:37:55.880 --> 0:37:58.880
<v Speaker 1>for everybody is probably going to not really be good.

0:37:59.239 --> 0:38:02.680
<v Speaker 1>It's like getting your car washed at a machine wash.

0:38:03.160 --> 0:38:06.360
<v Speaker 1>It's set for certain things like let's say, if you

0:38:06.440 --> 0:38:09.360
<v Speaker 1>take um a camera through there, it's perfect for a

0:38:09.440 --> 0:38:13.080
<v Speaker 1>two thousand and eighteen camera. But if I take my

0:38:13.400 --> 0:38:16.319
<v Speaker 1>uh my, my f four fifty through there with the

0:38:16.360 --> 0:38:18.960
<v Speaker 1>eight inch left with the wheels. It's not going to

0:38:19.000 --> 0:38:22.880
<v Speaker 1>wash the top of the truck. If I take my

0:38:22.880 --> 0:38:26.279
<v Speaker 1>my my Lamborghini through there, right, it's not going to

0:38:26.320 --> 0:38:28.799
<v Speaker 1>wash the bottom in the wheels of the car. So

0:38:28.840 --> 0:38:32.799
<v Speaker 1>the concept of like these these simple sets for everybody,

0:38:33.239 --> 0:38:35.720
<v Speaker 1>it doesn't take into account. And I think that's our problem,

0:38:35.719 --> 0:38:38.120
<v Speaker 1>and I think that's as a whole. Are are problem

0:38:38.200 --> 0:38:41.160
<v Speaker 1>as black people in America. It's the system is set

0:38:41.320 --> 0:38:45.760
<v Speaker 1>for a camera, mh right, if your camera, it's perfect

0:38:45.800 --> 0:38:48.799
<v Speaker 1>for you. But if you're anything else outside of a

0:38:48.880 --> 0:38:51.520
<v Speaker 1>camera size, you know what I mean, you could be explored.

0:38:51.680 --> 0:38:55.360
<v Speaker 1>It be all right, you could be a you know, accord,

0:38:55.680 --> 0:38:57.680
<v Speaker 1>you're fine. But if you're too low to the ground,

0:38:57.719 --> 0:38:59.200
<v Speaker 1>if your car is too low to the ground, if

0:38:59.239 --> 0:39:01.560
<v Speaker 1>you're if your truck is too high and lifted up,

0:39:02.840 --> 0:39:07.319
<v Speaker 1>you'll never get the proper wash. So everything we need

0:39:07.360 --> 0:39:11.880
<v Speaker 1>to readjust and everything should be a hand wash. But

0:39:12.000 --> 0:39:17.720
<v Speaker 1>that goes against capitalism, right, Capitalism is all assembly on. Sure,

0:39:18.160 --> 0:39:20.160
<v Speaker 1>the question is how bad of a wash job are

0:39:20.200 --> 0:39:27.920
<v Speaker 1>you getting? Right? So the the I think equality or

0:39:27.960 --> 0:39:30.880
<v Speaker 1>equity or two different terms there or whatever it is.

0:39:31.000 --> 0:39:34.040
<v Speaker 1>But they're close enough, they're close enough. I think it's

0:39:34.080 --> 0:39:38.160
<v Speaker 1>based a wrong. It's based upon like how much better

0:39:38.239 --> 0:39:41.640
<v Speaker 1>is their wash job than than yours? Is right, it's

0:39:41.680 --> 0:39:43.560
<v Speaker 1>pine the sky to think that it's always gonna be.

0:39:43.840 --> 0:39:46.240
<v Speaker 1>It doesn't work like that like that, right, there inherent

0:39:46.280 --> 0:39:48.759
<v Speaker 1>biases that we all have. And maybe we'll get to

0:39:48.800 --> 0:39:52.480
<v Speaker 1>a point in the future of humanity where those inherent

0:39:53.000 --> 0:39:57.479
<v Speaker 1>biases dissipate, but probably not. But I think the root

0:39:57.640 --> 0:40:01.040
<v Speaker 1>of that is capitalism, probably, but just at this point

0:40:01.080 --> 0:40:06.120
<v Speaker 1>real quick, yeah, I mean so. But what we can't

0:40:06.200 --> 0:40:11.760
<v Speaker 1>do is have a car wash where one car goes

0:40:11.840 --> 0:40:16.560
<v Speaker 1>through and gets completely cleaned, and another one goes through

0:40:17.239 --> 0:40:20.480
<v Speaker 1>and nothing changes. We can all agree that that is wrong.

0:40:21.160 --> 0:40:24.479
<v Speaker 1>The degree to which we can make things equal only

0:40:24.520 --> 0:40:27.520
<v Speaker 1>comes from the trying. You just have to try. You

0:40:27.560 --> 0:40:30.279
<v Speaker 1>just have to do. You just have to try. Like you,

0:40:30.880 --> 0:40:33.040
<v Speaker 1>it makes no sense to talk about what it is

0:40:33.080 --> 0:40:35.200
<v Speaker 1>that we can't do. We just have to go and

0:40:35.239 --> 0:40:38.000
<v Speaker 1>we have to try to do it. And so like

0:40:38.239 --> 0:40:42.440
<v Speaker 1>right now, what we're looking at and look, it wasn't

0:40:42.440 --> 0:40:45.480
<v Speaker 1>created to be equal. I want everyone should understand. If

0:40:45.480 --> 0:40:49.640
<v Speaker 1>you understand what the framers, they never intended to have

0:40:49.800 --> 0:40:53.120
<v Speaker 1>an equal society, and I'm not mad at that, right

0:40:53.120 --> 0:40:55.640
<v Speaker 1>they that's not what they intended. They didn't, they didn't

0:40:55.760 --> 0:41:00.000
<v Speaker 1>they You This the thing that's the most frustrating about

0:41:00.000 --> 0:41:03.560
<v Speaker 1>all of this is all of this stuff is like

0:41:03.680 --> 0:41:07.520
<v Speaker 1>spelled out, it's spelled out. They were arguing it over

0:41:07.719 --> 0:41:10.040
<v Speaker 1>they were arguing it over there. They were arguing over

0:41:10.080 --> 0:41:13.960
<v Speaker 1>it then about how much the power that people should have.

0:41:14.000 --> 0:41:15.560
<v Speaker 1>They did not trust the people to have a lot

0:41:15.560 --> 0:41:19.080
<v Speaker 1>of right and and so things to that degree are

0:41:19.239 --> 0:41:22.000
<v Speaker 1>are are working as they should. They also never thought

0:41:22.000 --> 0:41:25.480
<v Speaker 1>that they would actually be people talking about the Second Amendment. Well,

0:41:25.560 --> 0:41:28.640
<v Speaker 1>of course the Second Amendment is a is a big

0:41:28.640 --> 0:41:30.680
<v Speaker 1>deal and a bashing of freedom. But they never thought

0:41:30.680 --> 0:41:33.720
<v Speaker 1>that slaves would have guns. If they thought that slaves

0:41:33.719 --> 0:41:36.360
<v Speaker 1>would have guns, or the descendants of slaves would have guns,

0:41:36.600 --> 0:41:38.960
<v Speaker 1>they probably wouldn't have been sucking around with that idea

0:41:39.080 --> 0:41:44.319
<v Speaker 1>very much. So the question is, with the system that

0:41:44.400 --> 0:41:46.600
<v Speaker 1>we have right now, how good can we get it?

0:41:46.680 --> 0:41:49.080
<v Speaker 1>And the answer is, we don't know. We just know

0:41:49.120 --> 0:41:51.359
<v Speaker 1>it could be. I just believe that it can be

0:41:51.360 --> 0:41:55.879
<v Speaker 1>better than what it is right now. Well, I mean,

0:41:56.360 --> 0:42:01.440
<v Speaker 1>we do have time constraints on that episode length. I

0:42:01.480 --> 0:42:05.279
<v Speaker 1>don't have enough time. There's like six bullets that that

0:42:05.480 --> 0:42:07.239
<v Speaker 1>kind of all happened back to back to back to

0:42:07.280 --> 0:42:10.080
<v Speaker 1>back to back in the meandering of the conversation. I

0:42:10.120 --> 0:42:13.560
<v Speaker 1>think there's an issue insofar as like where where there

0:42:13.560 --> 0:42:17.880
<v Speaker 1>we started a few minutes back about maybe a crisis

0:42:17.920 --> 0:42:21.000
<v Speaker 1>between the macro and the micro A little bit is

0:42:21.239 --> 0:42:24.520
<v Speaker 1>so far as like I look at any community to

0:42:24.719 --> 0:42:30.080
<v Speaker 1>simply a lot of individuals with their own DNA and

0:42:30.080 --> 0:42:31.880
<v Speaker 1>their own Social Security umber whatever they happened to be

0:42:31.880 --> 0:42:35.719
<v Speaker 1>defined by whatever categorical assessment you're blocking them into. But

0:42:35.760 --> 0:42:38.480
<v Speaker 1>there's still it's still just the product of the individuals inside.

0:42:39.360 --> 0:42:41.360
<v Speaker 1>So you talk about there, you know, the struggle that

0:42:41.400 --> 0:42:47.000
<v Speaker 1>an entire entity as a collective whole sees and in

0:42:47.040 --> 0:42:50.160
<v Speaker 1>doing so kind of turn a blind eye to like

0:42:50.880 --> 0:42:56.000
<v Speaker 1>the potential of each individual therein. And I think that

0:42:56.000 --> 0:43:02.040
<v Speaker 1>that's a big problem, uh, to to look at everything

0:43:02.080 --> 0:43:05.480
<v Speaker 1>only from the you know, five or five thousand foot

0:43:05.719 --> 0:43:09.160
<v Speaker 1>you know, elevation, and when these schools are doing badly

0:43:09.200 --> 0:43:13.160
<v Speaker 1>but all right, But at the same time, when you're

0:43:13.200 --> 0:43:16.640
<v Speaker 1>at that school, hey, I gotta see I passed. Great

0:43:16.680 --> 0:43:23.440
<v Speaker 1>news is not great news at a lot of other schools,

0:43:24.040 --> 0:43:26.520
<v Speaker 1>you know, and there's different reasons for that. But when

0:43:26.520 --> 0:43:31.640
<v Speaker 1>the when the when the goal is like here, then

0:43:31.680 --> 0:43:38.200
<v Speaker 1>everybody who's capable of achieving beyond that goal no reason,

0:43:38.560 --> 0:43:41.160
<v Speaker 1>you know, So a lot of people aren't going to,

0:43:41.440 --> 0:43:44.480
<v Speaker 1>so you sell short a lot of the individuals within

0:43:44.920 --> 0:43:47.640
<v Speaker 1>that block. I think that's that's that's I would agree,

0:43:47.680 --> 0:43:51.359
<v Speaker 1>that's a minute part. That's that's like a micro versus background.

0:43:51.640 --> 0:43:55.360
<v Speaker 1>But I think that's a minute situation more than the majority.

0:43:55.480 --> 0:43:58.280
<v Speaker 1>I agree, though, So let me ask you a question

0:43:58.960 --> 0:44:04.600
<v Speaker 1>to that point. I'll speak only for Black Americans. Is

0:44:04.640 --> 0:44:09.640
<v Speaker 1>the situation of Black Americans in America right now? Is

0:44:09.680 --> 0:44:16.080
<v Speaker 1>it intentional or is it on accident? Define situation and

0:44:16.120 --> 0:44:19.239
<v Speaker 1>define intentional a little bit more clearly. Okay, So when

0:44:19.280 --> 0:44:24.799
<v Speaker 1>I say situation, I mean whatever disparate circumstances. Yeah, the

0:44:24.880 --> 0:44:31.879
<v Speaker 1>disparities both environmentally economically, from a social justice standpoint, from

0:44:31.880 --> 0:44:38.400
<v Speaker 1>a wealth standpoint, let's just take wealth, n uh wealth.

0:44:38.560 --> 0:44:42.160
<v Speaker 1>The wealth gap between Black Americans and white Americans was

0:44:42.200 --> 0:44:47.680
<v Speaker 1>at a certain point. It's barely moved now. So there's

0:44:47.719 --> 0:44:50.680
<v Speaker 1>a situation that reflects that. As far as the experience

0:44:50.680 --> 0:44:54.680
<v Speaker 1>of Black Americans here, um mass and calturation. Whatever it is.

0:44:54.760 --> 0:44:59.520
<v Speaker 1>The entire Black experience in terms of equality, social equity,

0:44:59.560 --> 0:45:02.839
<v Speaker 1>or econom to make equity in this country is that?

0:45:03.600 --> 0:45:06.400
<v Speaker 1>And is was that? Is that intentional or is it

0:45:06.400 --> 0:45:08.560
<v Speaker 1>an accident? It was just the way things shaped out.

0:45:11.239 --> 0:45:13.160
<v Speaker 1>It's I would say it's a little bit of as

0:45:13.160 --> 0:45:17.160
<v Speaker 1>a founding father. From that perspective, it depends on interpretation

0:45:17.280 --> 0:45:20.359
<v Speaker 1>of law to some extent. Like randomly, I we talked

0:45:20.360 --> 0:45:23.840
<v Speaker 1>about lasting I'm I'm eight days from the Lorraine Hotel

0:45:23.960 --> 0:45:30.080
<v Speaker 1>Museum Sweet last Saturday, and last night I hadn't sat

0:45:30.160 --> 0:45:33.080
<v Speaker 1>down I listen to podcast about it. I read the

0:45:33.160 --> 0:45:40.120
<v Speaker 1>full dissent argument by the minority Justice of dread Scott

0:45:40.160 --> 0:45:43.160
<v Speaker 1>last night, which is an obsanely long document. Why did

0:45:43.239 --> 0:45:48.360
<v Speaker 1>I do that? So they're making in sequence these block

0:45:48.800 --> 0:45:51.120
<v Speaker 1>arguments against that ruling, which is a terrible ruling, and

0:45:51.160 --> 0:45:57.000
<v Speaker 1>it was eventually overturned, and you know, judicial precedent, jurch

0:45:57.000 --> 0:46:00.520
<v Speaker 1>precedent was overlooked in the subsequent case. It was a

0:46:00.560 --> 0:46:06.600
<v Speaker 1>good ruling in my opinion. There there's there's two elements

0:46:06.880 --> 0:46:13.120
<v Speaker 1>to the system at play. There's probably the integrity of

0:46:13.120 --> 0:46:19.560
<v Speaker 1>this system, and then there's the self interest of those involved.

0:46:19.560 --> 0:46:25.040
<v Speaker 1>In it. Mhm. So I think it's a better legal argument.

0:46:25.080 --> 0:46:27.960
<v Speaker 1>The dissent argument. It's a it's a better crafted argument.

0:46:29.120 --> 0:46:33.040
<v Speaker 1>Doesn't mean that to me. When you look at a system,

0:46:33.120 --> 0:46:35.680
<v Speaker 1>especially be at a political, sistem economic system, whatever, everything

0:46:35.760 --> 0:46:38.360
<v Speaker 1>looks great on paper, no matter how you doing. Communism

0:46:38.360 --> 0:46:41.319
<v Speaker 1>loost great on paper, capitalism most great on paper. What

0:46:41.480 --> 0:46:48.080
<v Speaker 1>best interacts with the realities of human behavior? And insofar

0:46:48.160 --> 0:46:52.600
<v Speaker 1>as that goes, Like, for example, you brought up the

0:46:52.640 --> 0:46:54.640
<v Speaker 1>year nine, which is a great year to bring up.

0:46:54.840 --> 0:47:00.520
<v Speaker 1>I personally am a big Thomas Soul economics fan, and

0:47:00.560 --> 0:47:05.320
<v Speaker 1>he addresses trajectories and curves and rates of various input

0:47:05.400 --> 0:47:09.560
<v Speaker 1>factors and various indicators in the black community from like nine,

0:47:10.280 --> 0:47:12.960
<v Speaker 1>from eighteen seventy. But you know, especially we're talking about

0:47:12.960 --> 0:47:16.480
<v Speaker 1>like nineteen hundred, let's say, yeah to sixty eight. So

0:47:16.560 --> 0:47:19.839
<v Speaker 1>there are there are some deviations there. I mean, we're

0:47:20.520 --> 0:47:24.160
<v Speaker 1>those curves go become a lot less vertical after that

0:47:24.200 --> 0:47:29.200
<v Speaker 1>point in time. So you could say, well, which input

0:47:29.280 --> 0:47:32.440
<v Speaker 1>factor is it? Is it mass incarceration or is it

0:47:32.680 --> 0:47:38.200
<v Speaker 1>um what do you call it? So social social welfare policy,

0:47:39.520 --> 0:47:42.520
<v Speaker 1>I think if you talk a lot about like it

0:47:42.800 --> 0:47:47.400
<v Speaker 1>depends on which aspect of the government system you're looking

0:47:47.440 --> 0:47:49.120
<v Speaker 1>at and how you want to look at it. There's

0:47:49.160 --> 0:47:51.840
<v Speaker 1>a lot of problems with regard to public education in

0:47:51.880 --> 0:47:55.359
<v Speaker 1>their cities. However, there's a lot of paola between and

0:47:55.480 --> 0:47:59.200
<v Speaker 1>self interest between politicians who oversee those and teachers units.

0:47:59.280 --> 0:48:03.360
<v Speaker 1>And to answer that, I do think it's an accident.

0:48:03.840 --> 0:48:11.760
<v Speaker 1>I don't think so. I think everything has been an adjustment. Okay,

0:48:12.360 --> 0:48:16.799
<v Speaker 1>it was never intended. It was always an adjustment. And

0:48:16.840 --> 0:48:20.400
<v Speaker 1>then they keep making adjustments. And even though all the

0:48:20.440 --> 0:48:24.520
<v Speaker 1>adjustments are bad and they're they're really slow. You're asking

0:48:24.600 --> 0:48:32.120
<v Speaker 1>a dinosaur too, you know. The thing is it's such

0:48:32.160 --> 0:48:36.080
<v Speaker 1>a dinosaur that it takes so much to move. And

0:48:37.400 --> 0:48:39.320
<v Speaker 1>I was having this conversation and I don't want to

0:48:39.320 --> 0:48:41.600
<v Speaker 1>get lost on that, but this is a perfect example.

0:48:41.920 --> 0:48:43.520
<v Speaker 1>And and this is like, you know, I'm good at

0:48:45.040 --> 0:48:49.080
<v Speaker 1>quantifying the street ship to match the fourteen hundred dollar

0:48:49.160 --> 0:48:54.200
<v Speaker 1>memes that's going on. Proble niggas are celebrating four hundred dollars,

0:48:54.320 --> 0:48:59.440
<v Speaker 1>most expensive dollars of all time, four hundred dollars. Somebody

0:48:59.440 --> 0:49:04.120
<v Speaker 1>had a picture of the the movie cover for Losing

0:49:04.120 --> 0:49:07.440
<v Speaker 1>Isaiah and cross Our Isaiah and put fourteen hundred and

0:49:07.440 --> 0:49:15.000
<v Speaker 1>then before so it says losing fourteen God, so I'm

0:49:15.120 --> 0:49:18.440
<v Speaker 1>laughing at all these memes that all the hommies are sharing.

0:49:20.040 --> 0:49:25.600
<v Speaker 1>But what I realized was people are truly celebrating getting

0:49:25.719 --> 0:49:30.480
<v Speaker 1>fourteen hundred dollars in Germany or in England. They're paying

0:49:30.640 --> 0:49:36.080
<v Speaker 1>every month, right, And obviously we have E D D,

0:49:36.239 --> 0:49:38.880
<v Speaker 1>we have some other things, but no, we have do

0:49:39.080 --> 0:49:44.520
<v Speaker 1>they have a difference? Yeah. So, so here's the thing.

0:49:46.600 --> 0:49:50.759
<v Speaker 1>It's very difficult to take a full throated look in

0:49:50.800 --> 0:49:55.600
<v Speaker 1>American history, or an unbiased look in American history and

0:49:55.680 --> 0:50:01.600
<v Speaker 1>come away with any other conclusion than that the place

0:50:01.640 --> 0:50:06.719
<v Speaker 1>of Black Americans in this country is almost completely intentional.

0:50:08.080 --> 0:50:12.440
<v Speaker 1>Because then because and I'll tell you why, it's tough,

0:50:13.800 --> 0:50:18.640
<v Speaker 1>because we're not talking about things that have to be interpreted.

0:50:19.800 --> 0:50:24.560
<v Speaker 1>We've talked, we're talking about so with slavery and intentional

0:50:24.600 --> 0:50:30.120
<v Speaker 1>act absolutely without a doubt. But but but I don't

0:50:30.239 --> 0:50:36.400
<v Speaker 1>think but it was racially motivating. Well, so here, I

0:50:36.440 --> 0:50:38.920
<v Speaker 1>don't think it was because it was black people. I

0:50:39.000 --> 0:50:43.719
<v Speaker 1>think it happened so to So here's the deal. That's

0:50:43.760 --> 0:50:49.440
<v Speaker 1>actually untrue. So it the mode, the motive for slavery

0:50:49.680 --> 0:50:53.799
<v Speaker 1>in the history of the world has just to do

0:50:53.880 --> 0:50:58.600
<v Speaker 1>with power and economics. Right. However, the concept of race

0:51:00.040 --> 0:51:04.640
<v Speaker 1>blackness was invented for the purpose of slavery, like it

0:51:04.719 --> 0:51:08.719
<v Speaker 1>was in this is We're we're talking about popes involved

0:51:08.719 --> 0:51:14.880
<v Speaker 1>and people like child and there was African people were

0:51:15.040 --> 0:51:19.480
<v Speaker 1>such an economic boom two places that had slavery that

0:51:19.680 --> 0:51:24.040
<v Speaker 1>keeping those people as less than as something other than

0:51:24.160 --> 0:51:28.040
<v Speaker 1>human was important to keep the money coming in. Right,

0:51:28.080 --> 0:51:32.400
<v Speaker 1>But would you not agree that it started? Because okay,

0:51:32.440 --> 0:51:37.640
<v Speaker 1>because where could you buy white slaves for as long

0:51:38.080 --> 0:51:40.400
<v Speaker 1>well not as not as long as there there's been

0:51:40.480 --> 0:51:43.439
<v Speaker 1>slavery every every every different place, every kind and every

0:51:43.560 --> 0:51:46.200
<v Speaker 1>every place has had slavery. So but my point is

0:51:46.239 --> 0:51:49.080
<v Speaker 1>this though, So whether or not it was racially motivated

0:51:49.200 --> 0:51:51.440
<v Speaker 1>or not in its essence though, But but what I'm

0:51:51.480 --> 0:51:54.920
<v Speaker 1>saying is whether or not it was racially motive motivated

0:51:55.040 --> 0:52:00.120
<v Speaker 1>or not, it was on purpose. Okay, first slave, let

0:52:00.120 --> 0:52:03.759
<v Speaker 1>me find another person they did this? Okay? Was Jim

0:52:03.800 --> 0:52:12.680
<v Speaker 1>Crow an intentional act? Hands down? Why? Because? Now? But because?

0:52:12.719 --> 0:52:15.319
<v Speaker 1>But is it is it intentional? At this point? Because

0:52:16.320 --> 0:52:19.240
<v Speaker 1>it's very It's intentional for one reason. It's it's intentional

0:52:19.280 --> 0:52:25.560
<v Speaker 1>because there were generations of people that saw black Americans

0:52:24.920 --> 0:52:29.800
<v Speaker 1>as less than them, and they decided for whatever reason,

0:52:30.080 --> 0:52:34.080
<v Speaker 1>that they didn't want to share their society with them. Okay,

0:52:34.560 --> 0:52:37.279
<v Speaker 1>so coming agree with that statement. Okay, tell me why

0:52:37.280 --> 0:52:40.880
<v Speaker 1>do you think Jim Crow happened. Jim Crow happened because

0:52:41.000 --> 0:52:43.680
<v Speaker 1>one party that had power at the time and had

0:52:43.719 --> 0:52:46.279
<v Speaker 1>the ability to write those laws down was going to

0:52:46.320 --> 0:52:48.680
<v Speaker 1>get run the funk out of office, so they put

0:52:48.760 --> 0:52:52.240
<v Speaker 1>up barriers of entry from losing their power and a

0:52:52.280 --> 0:52:55.439
<v Speaker 1>bipartisan Okay, so let me ask you this, then, why

0:52:55.480 --> 0:52:58.480
<v Speaker 1>didn't they court those people as potential voters to their party?

0:52:58.960 --> 0:53:02.120
<v Speaker 1>Mm hmm. Couldn't be done because the other party had

0:53:02.160 --> 0:53:06.239
<v Speaker 1>just that. It's not that it couldn't be it not.

0:53:06.280 --> 0:53:08.000
<v Speaker 1>It's not that it couldn't be done, is that they

0:53:08.040 --> 0:53:13.560
<v Speaker 1>didn't want to do it. So Van, that's a great point. No, No,

0:53:13.719 --> 0:53:17.040
<v Speaker 1>it's it's a it's a it's a fantastic point because

0:53:17.120 --> 0:53:19.919
<v Speaker 1>but but if you started courting at that time, how

0:53:19.960 --> 0:53:22.040
<v Speaker 1>long does it take to so you had so listen

0:53:22.280 --> 0:53:27.200
<v Speaker 1>the other party, right has It's like now they're fighting

0:53:27.239 --> 0:53:29.879
<v Speaker 1>for you to be free. Right, So here's the thing

0:53:30.040 --> 0:53:33.879
<v Speaker 1>campaign contributions. So here's the thing. It's uncontroversial that there

0:53:33.960 --> 0:53:37.839
<v Speaker 1>was rampant racism in the Old South, right, some controversial.

0:53:38.200 --> 0:53:44.960
<v Speaker 1>Jim Crow was definitely a political act, for sure, without

0:53:45.000 --> 0:53:47.759
<v Speaker 1>a doubt, Jim Crow was a political act. And you

0:53:47.800 --> 0:53:51.279
<v Speaker 1>saw people come out of Reconstruction, people like PBS pinch

0:53:51.360 --> 0:53:57.560
<v Speaker 1>Back that showed that there could be uh black politicians

0:53:57.760 --> 0:54:01.240
<v Speaker 1>or black people that rolls up in the politic cool ranks.

0:54:01.520 --> 0:54:04.560
<v Speaker 1>The reality of this is everything that we're talking about.

0:54:04.920 --> 0:54:09.000
<v Speaker 1>Let's forget about if we're let's let's let's back off

0:54:09.040 --> 0:54:12.160
<v Speaker 1>the set the subject that it has to do with racism. Right.

0:54:13.040 --> 0:54:14.680
<v Speaker 1>Let me let's let's say that I grant you that

0:54:15.080 --> 0:54:18.200
<v Speaker 1>I don't in any way think that that's true. But

0:54:18.280 --> 0:54:20.120
<v Speaker 1>let's say I grant you that what I'm telling you

0:54:20.160 --> 0:54:23.560
<v Speaker 1>is that they're still an intentionality to this that is

0:54:23.560 --> 0:54:27.480
<v Speaker 1>being focused on one group. Right, And let's move past that,

0:54:28.040 --> 0:54:32.279
<v Speaker 1>Let's move into let's move into the next century. Right,

0:54:32.320 --> 0:54:34.319
<v Speaker 1>the Reconstruction takes us out of one century into the

0:54:34.360 --> 0:54:37.600
<v Speaker 1>next century. Let's look at places where Black Americans were

0:54:37.640 --> 0:54:42.200
<v Speaker 1>able to kind of consolidate wealth. Let's look at places

0:54:42.200 --> 0:54:45.719
<v Speaker 1>where Black Americans were able to actually build that wealth. Right,

0:54:46.920 --> 0:54:49.040
<v Speaker 1>Let's look at these places and see what happened to them.

0:54:49.280 --> 0:54:54.000
<v Speaker 1>Then beyond that, let's look at rentlining. Okay, let's look

0:54:54.040 --> 0:54:57.080
<v Speaker 1>at all of these things that are done in an

0:54:57.080 --> 0:55:04.200
<v Speaker 1>intentional way, Okay, to affect a specific community. Now, I'm

0:55:04.200 --> 0:55:07.839
<v Speaker 1>not painting the picture of a boogeyman. I'm like when

0:55:07.840 --> 0:55:09.759
<v Speaker 1>I when I'm what I'm telling you is that I

0:55:09.800 --> 0:55:12.480
<v Speaker 1>think we I think we Black Americans in this country

0:55:12.520 --> 0:55:15.279
<v Speaker 1>have filled a servant class for a long time. But

0:55:15.440 --> 0:55:20.080
<v Speaker 1>it's because in masses they started off that way, right,

0:55:20.239 --> 0:55:22.600
<v Speaker 1>what it was. My point is this, though, My point

0:55:22.680 --> 0:55:26.080
<v Speaker 1>is it didn't just happen this way. It was on purpose.

0:55:26.719 --> 0:55:30.000
<v Speaker 1>But but and and for and for what I'm saying,

0:55:30.120 --> 0:55:34.600
<v Speaker 1>so and to a degree, to a degree, even crack

0:55:34.760 --> 0:55:38.560
<v Speaker 1>was on purpose, Okay, So so and even when you

0:55:38.600 --> 0:55:40.960
<v Speaker 1>look at when you look at the introduction of crack

0:55:41.520 --> 0:55:45.320
<v Speaker 1>into neighborhoods, and when you look at that, the people

0:55:45.400 --> 0:55:48.319
<v Speaker 1>that were targeted in order to bring in order to

0:55:48.400 --> 0:55:51.839
<v Speaker 1>make that happen were the same people that are expendable

0:55:51.880 --> 0:55:58.200
<v Speaker 1>in American society. So I think that the the my

0:55:58.280 --> 0:56:01.439
<v Speaker 1>issue with this is we stand back and we look

0:56:01.480 --> 0:56:03.960
<v Speaker 1>at sort of uh, we stand back and we look

0:56:04.000 --> 0:56:09.000
<v Speaker 1>at hundreds of years of intentionality, right, hundreds of years

0:56:09.000 --> 0:56:10.600
<v Speaker 1>intentional because you know what else would have been an

0:56:10.640 --> 0:56:14.359
<v Speaker 1>intentional act, let's say slavery is over. An intentional act

0:56:14.520 --> 0:56:17.839
<v Speaker 1>would have been reparations. An intentional act would have been

0:56:18.040 --> 0:56:21.400
<v Speaker 1>an intentional act would have said, hey, look, you guys

0:56:21.400 --> 0:56:23.920
<v Speaker 1>have been doing hundreds of years of free labor. We

0:56:24.000 --> 0:56:28.320
<v Speaker 1>want you to be full participants in the American system

0:56:28.360 --> 0:56:33.080
<v Speaker 1>at the same time that we're giving away millions of

0:56:33.480 --> 0:56:40.120
<v Speaker 1>acres of land once again, millions of late acres of

0:56:40.200 --> 0:56:45.280
<v Speaker 1>land and giving all of the resources to two peasants,

0:56:45.320 --> 0:56:48.160
<v Speaker 1>basically all the resources under there to those people. At

0:56:48.160 --> 0:56:50.399
<v Speaker 1>the same time, we're giving millions away acres of land.

0:56:50.520 --> 0:56:52.040
<v Speaker 1>And that's not to say that there were black people

0:56:52.080 --> 0:56:56.680
<v Speaker 1>that didn't participate, the homes were. But what we should

0:56:56.680 --> 0:56:58.759
<v Speaker 1>do is gift you guys with something to give you

0:56:58.800 --> 0:57:02.280
<v Speaker 1>a Legosly was that not done. The opposite was done.

0:57:03.200 --> 0:57:06.759
<v Speaker 1>They limited it your Americans, and so building upon that,

0:57:07.680 --> 0:57:12.800
<v Speaker 1>I think it's not just I think it's it's almost

0:57:14.160 --> 0:57:20.200
<v Speaker 1>it's mh. It goes without saying that there will be

0:57:20.240 --> 0:57:24.640
<v Speaker 1>disparities and communities like that exists now. So it was

0:57:24.680 --> 0:57:27.440
<v Speaker 1>the grandest plan, not even the grandest plan it's the

0:57:27.480 --> 0:57:30.960
<v Speaker 1>way things shook out, right, but it's the way things

0:57:31.000 --> 0:57:34.920
<v Speaker 1>shook out in a very intentional way, right, in a

0:57:35.240 --> 0:57:39.160
<v Speaker 1>very intentional way. Now what happens is okay, so we're

0:57:39.160 --> 0:57:41.320
<v Speaker 1>in a better place where we were. Then people go

0:57:41.640 --> 0:57:45.520
<v Speaker 1>all right, step back, black people, fix it, fix it,

0:57:46.360 --> 0:57:47.960
<v Speaker 1>fix it. Look at all these people making all of

0:57:47.960 --> 0:57:51.360
<v Speaker 1>these individual decisions in this community, right, this community that

0:57:51.400 --> 0:57:54.280
<v Speaker 1>they live in, that's a food desert that has a

0:57:54.280 --> 0:57:56.320
<v Speaker 1>freeway running over the top of it. So people even

0:57:56.320 --> 0:57:57.960
<v Speaker 1>have to drive through and see how people are living

0:57:58.720 --> 0:58:00.880
<v Speaker 1>in this community where they live in that have that

0:58:00.920 --> 0:58:04.480
<v Speaker 1>have this entire set of circumstances. I never thought about that,

0:58:04.760 --> 0:58:07.440
<v Speaker 1>and and this entire set of circumstances. You can live

0:58:07.440 --> 0:58:11.800
<v Speaker 1>in l A. Your the one tin takes you from

0:58:11.800 --> 0:58:14.640
<v Speaker 1>downtown oh five what oh five, which you pass, don't

0:58:14.640 --> 0:58:19.160
<v Speaker 1>even have to before that, you had to see wats

0:58:19.280 --> 0:58:21.800
<v Speaker 1>you had to see if you're driving down Imperial. And

0:58:21.840 --> 0:58:23.959
<v Speaker 1>they tried to say they built the freeway because people

0:58:23.960 --> 0:58:27.280
<v Speaker 1>were getting robbed. But it's the best way to the reason.

0:58:27.600 --> 0:58:30.280
<v Speaker 1>I'm damn, I never thought about that, bro. You just

0:58:30.520 --> 0:58:35.000
<v Speaker 1>turn something on. That's what they don't like about hip

0:58:35.080 --> 0:58:41.640
<v Speaker 1>hop shows. You it exposes what's really going on where

0:58:41.680 --> 0:58:44.800
<v Speaker 1>we're from. They do a Historically, they've done a great

0:58:44.880 --> 0:58:50.480
<v Speaker 1>job at hiding it. I brought a kid from Coaster, Mason, Right.

0:58:50.480 --> 0:58:52.439
<v Speaker 1>He wanted to go to the projects. He his dad

0:58:52.480 --> 0:58:54.320
<v Speaker 1>on the club and he ran the club. Right. It

0:58:55.040 --> 0:59:01.560
<v Speaker 1>was no, but think about it, though, think about it.

0:59:01.600 --> 0:59:05.280
<v Speaker 1>If you've only heard about places in rap songs, you

0:59:05.320 --> 0:59:07.240
<v Speaker 1>ought to think about hip hopping it. Me and Van

0:59:07.320 --> 0:59:09.520
<v Speaker 1>go back and forth. We always disagree about this, right,

0:59:09.560 --> 0:59:12.680
<v Speaker 1>and always tell him it's the upside down. Did you

0:59:12.760 --> 0:59:18.320
<v Speaker 1>cut the top off of one of those vans? No? Bro?

0:59:18.520 --> 0:59:20.280
<v Speaker 1>But look, he books me for a show. I do

0:59:20.400 --> 0:59:22.760
<v Speaker 1>the show and we're chopping up and he's a cooler

0:59:22.840 --> 0:59:25.320
<v Speaker 1>young dude. He's he's a youngster. He's twenty one at

0:59:25.320 --> 0:59:28.560
<v Speaker 1>the time. I'm about twenty nine. And he's like, yeah, man,

0:59:28.720 --> 0:59:30.760
<v Speaker 1>I heard about watch Man. You know I'll love it.

0:59:30.760 --> 0:59:31.840
<v Speaker 1>Go see it. I'm like, you want to go to

0:59:31.880 --> 0:59:32.920
<v Speaker 1>watch me? Like yeah. I was like, all right, I

0:59:33.000 --> 0:59:37.120
<v Speaker 1>come pick you up and I'll show you. So this

0:59:37.200 --> 0:59:41.919
<v Speaker 1>is somewhere he's never been. Monu is like twenty minutes away, right,

0:59:42.000 --> 0:59:44.800
<v Speaker 1>So I take him to Watts, Right, I take him

0:59:44.840 --> 0:59:48.160
<v Speaker 1>to the neighborhood. I take him to the Pj's, I

0:59:48.280 --> 0:59:51.440
<v Speaker 1>take him to Hawkins and let him eat. He's just

0:59:51.640 --> 0:59:54.640
<v Speaker 1>looking and you could tell he never saw that much

0:59:54.640 --> 0:59:57.120
<v Speaker 1>poverty in his life. I mean, it's hard to look

0:59:57.120 --> 0:59:59.200
<v Speaker 1>at who I want to look at it. Right. It's

0:59:59.200 --> 1:00:02.040
<v Speaker 1>also freeways of built, some people can get around more efficiently.

1:00:02.280 --> 1:00:05.800
<v Speaker 1>But but but but my point is, but I say that

1:00:05.880 --> 1:00:09.440
<v Speaker 1>just and and that's important because everything that we know,

1:00:09.520 --> 1:00:15.000
<v Speaker 1>why has a positive spin on it? Sure political, sure, sure,

1:00:15.080 --> 1:00:16.560
<v Speaker 1>And so the only thing that I would the only

1:00:16.560 --> 1:00:20.080
<v Speaker 1>thing I'm saying is this. It's it's no doubt about

1:00:20.120 --> 1:00:22.440
<v Speaker 1>the fact to me right now that if Black Americans

1:00:22.480 --> 1:00:26.000
<v Speaker 1>are to change their circumstances in America, that's why the

1:00:26.880 --> 1:00:29.840
<v Speaker 1>that's why I'm not on the white ally train, um

1:00:30.240 --> 1:00:34.280
<v Speaker 1>is because it's not that I don't want allies. Anybody

1:00:34.280 --> 1:00:36.280
<v Speaker 1>should want allies, And anything that you're trying to do

1:00:36.720 --> 1:00:41.840
<v Speaker 1>is just that for me, Um, it's more important that

1:00:41.920 --> 1:00:43.400
<v Speaker 1>we know what it is that we need to do.

1:00:44.120 --> 1:00:49.600
<v Speaker 1>It's not even about it's you're more equipped to hit

1:00:49.640 --> 1:00:51.200
<v Speaker 1>a goal when you know what it is that you're

1:00:51.280 --> 1:00:53.880
<v Speaker 1>up against or where you know you have this kind

1:00:53.880 --> 1:00:57.240
<v Speaker 1>of right type of gang bang around where the homies

1:00:57.280 --> 1:00:59.800
<v Speaker 1>wanted to click up. Whether I'll be like nab Bro right,

1:01:00.120 --> 1:01:04.640
<v Speaker 1>Let's let's establish who we are culturally. Let's focus on

1:01:04.680 --> 1:01:07.720
<v Speaker 1>our own situation before we just take on allies. Because

1:01:07.720 --> 1:01:10.520
<v Speaker 1>when you take on allies, you also take on enemies.

1:01:10.800 --> 1:01:15.040
<v Speaker 1>You take on adjustments to way of life, and you

1:01:15.040 --> 1:01:18.280
<v Speaker 1>don't have yours. No gang. It could be a gang

1:01:18.320 --> 1:01:21.080
<v Speaker 1>as big as the role of sixties right with Uncle them.

1:01:21.120 --> 1:01:22.840
<v Speaker 1>It could be a gang as big as uh the

1:01:22.880 --> 1:01:27.960
<v Speaker 1>Angle with families munching them. Nobody has a true cultural

1:01:28.000 --> 1:01:32.080
<v Speaker 1>identity in these places, like especially the bigger gangs, like

1:01:33.120 --> 1:01:38.000
<v Speaker 1>the guys that's you know across Crenshaw are one way.

1:01:38.400 --> 1:01:40.120
<v Speaker 1>When you know, when you're talk about coming up slassing,

1:01:40.280 --> 1:01:43.280
<v Speaker 1>the guys were uncondems from you know, the Front down

1:01:43.320 --> 1:01:46.160
<v Speaker 1>Western They're one way. The a g guys are a

1:01:46.200 --> 1:01:48.480
<v Speaker 1>little bit like the Front guys, the guys off Arlington.

1:01:48.760 --> 1:01:51.120
<v Speaker 1>Then you get into the ass. Those guys have a

1:01:51.160 --> 1:01:54.800
<v Speaker 1>community that's based and create their culture. It's not too crazy,

1:01:54.800 --> 1:01:58.160
<v Speaker 1>but it is different. And then once you cross chris

1:01:58.160 --> 1:01:59.840
<v Speaker 1>Shaw and you start getting over the bron Hurst and

1:02:00.160 --> 1:02:04.400
<v Speaker 1>streets culturally, and then the over hills back there where

1:02:05.440 --> 1:02:10.720
<v Speaker 1>you've been there. Uh, simply wholesome. Those guys are different.

1:02:11.840 --> 1:02:14.560
<v Speaker 1>So I would pump to my homies like, bro, like,

1:02:15.320 --> 1:02:18.120
<v Speaker 1>we don't need to take on allies, we don't need clicks.

1:02:18.280 --> 1:02:19.960
<v Speaker 1>And my big homie had a great point from a

1:02:20.000 --> 1:02:22.400
<v Speaker 1>social status. He was like, yeah, but we need to

1:02:22.640 --> 1:02:27.160
<v Speaker 1>we need to colonize. He didn't say these words. That's

1:02:27.160 --> 1:02:30.880
<v Speaker 1>when it came to we need to colonize other gangs

1:02:30.920 --> 1:02:34.760
<v Speaker 1>so that our legacy doesn't dwind off. And I told him,

1:02:34.800 --> 1:02:37.920
<v Speaker 1>what good is creating a colonize of something that isn't

1:02:38.000 --> 1:02:41.520
<v Speaker 1>stable in the first place. You're just creating chaos all over.

1:02:42.960 --> 1:02:48.080
<v Speaker 1>Define out of stone what it is, then you could

1:02:48.080 --> 1:02:50.440
<v Speaker 1>take it somewhere else. But if you don't have an

1:02:50.440 --> 1:02:53.040
<v Speaker 1>agreement of what it is, just here and you go

1:02:53.200 --> 1:02:56.160
<v Speaker 1>colon you're creating chaos all over. And what you're gonna

1:02:56.160 --> 1:03:00.280
<v Speaker 1>do is create hell. You're not creating a heaven or

1:03:01.800 --> 1:03:06.680
<v Speaker 1>even beneficial situation for no other human being. You know

1:03:06.680 --> 1:03:13.560
<v Speaker 1>what I'm saying. Yeah, yeah, I mean basically it's it.

1:03:16.320 --> 1:03:21.560
<v Speaker 1>Human nature is a part of this, obviously, it's a it.

1:03:21.560 --> 1:03:25.280
<v Speaker 1>It's interesting because to a degree, a lot of these

1:03:25.320 --> 1:03:31.080
<v Speaker 1>things in the grandest scheme of things. They they're not

1:03:31.160 --> 1:03:35.040
<v Speaker 1>going to matter. Like black people have been trying to

1:03:35.120 --> 1:03:38.960
<v Speaker 1>convince America to repair its community. You you broke the community,

1:03:39.080 --> 1:03:42.240
<v Speaker 1>now fixing we've been trying to do that. Borrow your

1:03:42.240 --> 1:03:44.680
<v Speaker 1>fucking car is Yeah, it's like it's like they've been

1:03:44.680 --> 1:03:46.120
<v Speaker 1>trying to do that for a long time. I think

1:03:46.520 --> 1:03:51.800
<v Speaker 1>what has happened now is forget about, uh repairing the

1:03:51.840 --> 1:03:54.280
<v Speaker 1>system right now. I think that Americans have to decide

1:03:54.280 --> 1:03:57.320
<v Speaker 1>whether or not they want to build a new system,

1:03:57.360 --> 1:04:02.240
<v Speaker 1>and it do only the real The thing that's changing

1:04:02.280 --> 1:04:06.040
<v Speaker 1>this is the Internet, because the Internet allows shared experiences

1:04:06.600 --> 1:04:09.720
<v Speaker 1>in a way that didn't happen before. So there are

1:04:09.760 --> 1:04:11.640
<v Speaker 1>a lot of groups that thought they only had on

1:04:11.680 --> 1:04:13.280
<v Speaker 1>both sides of it. By the way, there are a

1:04:13.320 --> 1:04:16.240
<v Speaker 1>lot of groups that thought they only had these specific problems.

1:04:16.280 --> 1:04:19.640
<v Speaker 1>But now everybody's starting to see that they're common threads there.

1:04:20.320 --> 1:04:22.920
<v Speaker 1>And the question is like, how do we build a

1:04:22.920 --> 1:04:25.320
<v Speaker 1>better America? And the reality is that we build a

1:04:25.720 --> 1:04:31.040
<v Speaker 1>better America with capitalization, with capitalizing as much as we

1:04:31.120 --> 1:04:35.680
<v Speaker 1>can on the talent and the skill set of individual

1:04:35.680 --> 1:04:41.040
<v Speaker 1>American citizens. Right, America suffers when specific communities don't do

1:04:41.080 --> 1:04:45.720
<v Speaker 1>as well. It doesn't feel like they suffer, right, but

1:04:45.840 --> 1:04:50.560
<v Speaker 1>they do. America suffers when there's like having a broke home.

1:04:50.600 --> 1:04:52.320
<v Speaker 1>It's a bunch of rich niggas together and you got

1:04:52.360 --> 1:04:56.280
<v Speaker 1>these three broken niggas as always exactly incoming the way

1:04:56.280 --> 1:05:00.160
<v Speaker 1>that we have it right now. I think the his

1:05:00.320 --> 1:05:03.800
<v Speaker 1>question on the table of I mean, like, look at

1:05:03.800 --> 1:05:09.120
<v Speaker 1>the general perception of like the rich white Republican guys.

1:05:09.160 --> 1:05:12.800
<v Speaker 1>He wants his money and f you. But that guy

1:05:12.840 --> 1:05:14.680
<v Speaker 1>doesn't want to pay taxes, He doesn't want to pay

1:05:14.680 --> 1:05:17.360
<v Speaker 1>into social programs. He would love a ten percent increase

1:05:17.360 --> 1:05:21.200
<v Speaker 1>in the GDP by greater overall efficiency of the economy

1:05:21.280 --> 1:05:25.440
<v Speaker 1>or greater interpretation or participation within the economy. The biggest

1:05:25.480 --> 1:05:28.720
<v Speaker 1>question on the table in reality and from a number standpoint,

1:05:28.960 --> 1:05:34.760
<v Speaker 1>like financially is what is the startup cost for this venture?

1:05:35.880 --> 1:05:37.720
<v Speaker 1>How do we pay it? Can we afford to pay it?

1:05:37.760 --> 1:05:39.960
<v Speaker 1>And when do we afford? And when can we afford

1:05:39.960 --> 1:05:44.200
<v Speaker 1>to pay It's it's that kind of question, what what what? What?

1:05:44.400 --> 1:05:48.080
<v Speaker 1>Which vitra we're talking about? Oh No, I don't think.

1:05:48.120 --> 1:05:52.480
<v Speaker 1>I don't think it's I don't I think the if

1:05:52.520 --> 1:05:54.600
<v Speaker 1>you were asked me, there are people that are way

1:05:55.320 --> 1:05:57.360
<v Speaker 1>you know, there are people that are way better versed.

1:05:57.400 --> 1:05:59.920
<v Speaker 1>In terms of those I don't even think about that,

1:06:00.160 --> 1:06:02.320
<v Speaker 1>And in terms of that, I don't think about what

1:06:02.360 --> 1:06:04.840
<v Speaker 1>America needs to pay to. There are people that are

1:06:04.840 --> 1:06:06.800
<v Speaker 1>looking into that and studying that, and they'll probably have

1:06:06.920 --> 1:06:11.840
<v Speaker 1>numbers and facts right right, right, um. And so for

1:06:11.840 --> 1:06:14.800
<v Speaker 1>for me, I think the questions that I'm asking is

1:06:15.080 --> 1:06:18.040
<v Speaker 1>the things that I'm trying to build. The apparatus is

1:06:19.040 --> 1:06:21.240
<v Speaker 1>the stuff that I'm trying to do for my community.

1:06:22.400 --> 1:06:24.960
<v Speaker 1>I think it's fair to ask mainstream America just to

1:06:25.000 --> 1:06:27.760
<v Speaker 1>stay out of my way because I'm to the point

1:06:27.800 --> 1:06:34.920
<v Speaker 1>now to where uh uh, everything is weaponized. My vote

1:06:34.960 --> 1:06:38.720
<v Speaker 1>is weaponized, my opinion is weaponized, my participation is weaponized.

1:06:40.040 --> 1:06:42.920
<v Speaker 1>It's all a weapon. So I vote for you because

1:06:43.600 --> 1:06:47.200
<v Speaker 1>you say you're going to do something. These things might

1:06:47.240 --> 1:06:51.760
<v Speaker 1>be like, for example, the George Floyd Policing Act. Right,

1:06:52.280 --> 1:06:53.959
<v Speaker 1>I voted for a group who said that they would

1:06:53.960 --> 1:06:56.960
<v Speaker 1>get that across. They might have the votes to do it,

1:06:57.200 --> 1:07:00.560
<v Speaker 1>they might not. We'll see what happens, but they're there

1:07:00.600 --> 1:07:02.440
<v Speaker 1>are substence of things that I want to see come

1:07:02.440 --> 1:07:04.760
<v Speaker 1>out of the administration, right, and if not, I look

1:07:04.800 --> 1:07:07.480
<v Speaker 1>for somebody else to vote for there's no more allegiance

1:07:07.560 --> 1:07:12.080
<v Speaker 1>or loyalty culturally to to to anything outside of us.

1:07:12.240 --> 1:07:16.600
<v Speaker 1>What exists inside of us is getting ship done. That's

1:07:16.600 --> 1:07:20.320
<v Speaker 1>what should exist well for the people, for the people

1:07:20.360 --> 1:07:24.200
<v Speaker 1>that I've called used to find a robust individualism and

1:07:24.240 --> 1:07:28.880
<v Speaker 1>an anti uh what what's the word? Um my government?

1:07:28.880 --> 1:07:33.240
<v Speaker 1>Getting the obstructionist a non obstructionist perspective which kind of

1:07:33.280 --> 1:07:37.480
<v Speaker 1>falls to the individuals within the whole kind of perspective

1:07:37.560 --> 1:07:39.760
<v Speaker 1>at least for you as an individual, get out of

1:07:39.800 --> 1:07:43.360
<v Speaker 1>my way and stop like the reddest red nick in America. Right.

1:07:43.440 --> 1:07:45.560
<v Speaker 1>But what what I'm saying is that that why when

1:07:45.560 --> 1:07:50.800
<v Speaker 1>you think about it, when when when Malcolm X god

1:07:50.880 --> 1:07:58.840
<v Speaker 1>with uh George Rockwell, yeah, it's because their visions were

1:07:58.920 --> 1:08:02.600
<v Speaker 1>the same. See. But my point is, though, is that

1:08:02.720 --> 1:08:07.400
<v Speaker 1>I'm using cultural solidarity to build that and the cultural

1:08:07.440 --> 1:08:13.080
<v Speaker 1>solidarity that I'm building has to be from an understanding

1:08:13.120 --> 1:08:24.120
<v Speaker 1>of the the historical context of American oppression. Right, So

1:08:24.160 --> 1:08:27.400
<v Speaker 1>I have to tell so the history of the country

1:08:27.439 --> 1:08:31.360
<v Speaker 1>is always important. The only time American history isn't important

1:08:31.600 --> 1:08:35.920
<v Speaker 1>is when it comes to black people. So everything else

1:08:36.000 --> 1:08:40.120
<v Speaker 1>is never forget, never forget Pearl Harbor, never forget non

1:08:40.120 --> 1:08:44.360
<v Speaker 1>in levels. Never forget that. But hey, slavery, move on,

1:08:44.920 --> 1:08:48.960
<v Speaker 1>you know what I mean, Jim Crow, move on. Moving

1:08:49.000 --> 1:08:53.960
<v Speaker 1>past nailing was like it was no, no, and so

1:08:53.960 --> 1:08:57.479
<v Speaker 1>so the reality, the reality is that the reason why

1:08:57.479 --> 1:09:01.800
<v Speaker 1>I'm looking at those communities is because fixing those communities,

1:09:01.840 --> 1:09:05.200
<v Speaker 1>to me, doesn't have anything to do with pretending that

1:09:06.760 --> 1:09:09.880
<v Speaker 1>because they want to be Yeah, you know you know

1:09:09.880 --> 1:09:14.280
<v Speaker 1>what money is. You're speaking my language. I've said consistently,

1:09:14.400 --> 1:09:20.760
<v Speaker 1>if me, Jay Rock Tyree's Cam, Um, a couple of

1:09:20.840 --> 1:09:24.439
<v Speaker 1>us about the Watts, if we focused on just what's

1:09:25.720 --> 1:09:30.479
<v Speaker 1>we could fix it. We could repair what's been fractured

1:09:30.520 --> 1:09:36.160
<v Speaker 1>in our community. Um, that type of blueprint shared with

1:09:36.240 --> 1:09:39.719
<v Speaker 1>all these different communities you know North Compton, South Compton,

1:09:39.800 --> 1:09:44.240
<v Speaker 1>or West Compton, East Compton, you know the different sectors

1:09:44.240 --> 1:09:49.360
<v Speaker 1>of bad rouge. You can create all of these situations.

1:09:50.080 --> 1:09:54.679
<v Speaker 1>But um, I've been preaching that for a while. True.

1:09:54.880 --> 1:09:57.400
<v Speaker 1>I mean, the reality is the first thing is I mean,

1:09:57.520 --> 1:09:59.880
<v Speaker 1>like any place that's not functioning, WHI it's the right.

1:10:00.040 --> 1:10:01.599
<v Speaker 1>The first thing you want to do is leave a place.

1:10:02.479 --> 1:10:04.840
<v Speaker 1>And I hate that people act like I wrapped. I

1:10:04.880 --> 1:10:06.880
<v Speaker 1>told him I never wrapped to get out of the hood.

1:10:07.600 --> 1:10:08.760
<v Speaker 1>Like if I wanted to get out here, I just

1:10:08.760 --> 1:10:11.040
<v Speaker 1>got out of the hood, I said, I wrapped to

1:10:11.080 --> 1:10:13.760
<v Speaker 1>express what was happening there. This is something just something

1:10:13.800 --> 1:10:16.479
<v Speaker 1>that irritaates me with me when he sometimes he talks

1:10:16.520 --> 1:10:18.200
<v Speaker 1>like that, he'd be like, yeah, you know, the first

1:10:18.200 --> 1:10:21.160
<v Speaker 1>goal is get out the hood. No it's not. Well

1:10:21.280 --> 1:10:24.680
<v Speaker 1>it it It makes sense that it is. But the

1:10:24.720 --> 1:10:28.880
<v Speaker 1>reality is that those places and that's why you work

1:10:28.880 --> 1:10:30.479
<v Speaker 1>in the places that you. I mean, you can move

1:10:30.520 --> 1:10:32.439
<v Speaker 1>to somebody else, but you to somewhere else, you still

1:10:32.479 --> 1:10:36.800
<v Speaker 1>have to be connected. We should really concentrate on making

1:10:36.800 --> 1:10:39.479
<v Speaker 1>those places beautiful. I can tell you what right now,

1:10:39.840 --> 1:10:42.480
<v Speaker 1>when the corporate money comes in, they make them beautiful.

1:10:44.040 --> 1:10:47.559
<v Speaker 1>That's that's a philosophical problem. That's a a beef that

1:10:47.600 --> 1:10:49.479
<v Speaker 1>I have as an outside. It's not like beef, but

1:10:49.479 --> 1:10:54.960
<v Speaker 1>it's like an I wish that wasn't the perspective. You

1:10:55.040 --> 1:10:59.080
<v Speaker 1>know that you have to leave knowing that you somehow

1:10:59.120 --> 1:11:03.599
<v Speaker 1>are anchored or tied by identity to this particular piece

1:11:03.600 --> 1:11:08.600
<v Speaker 1>of geography. Like my two generations ago, my family was

1:11:08.640 --> 1:11:12.560
<v Speaker 1>all Compton, Lynnwood, south Gate, Huntington Park, all of them.

1:11:12.680 --> 1:11:15.960
<v Speaker 1>They got some money and they went, let's go someplace nicer,

1:11:18.000 --> 1:11:21.679
<v Speaker 1>And that was most of my friend's grandparents the same thing.

1:11:22.560 --> 1:11:28.080
<v Speaker 1>And it frustrates me as like I don't like an

1:11:28.120 --> 1:11:31.560
<v Speaker 1>external advocate or whatever of your guy's community. Ever you

1:11:31.600 --> 1:11:35.919
<v Speaker 1>want to describe me external advocate, like I hired outside

1:11:36.000 --> 1:11:45.960
<v Speaker 1>and volunteer outside consultants as an externalsop as a as

1:11:46.000 --> 1:11:51.320
<v Speaker 1>an external advocate. But you but I'm saying like that

1:11:51.400 --> 1:11:54.839
<v Speaker 1>to say this, like you don't see like for example,

1:11:54.920 --> 1:11:58.479
<v Speaker 1>like I mean, bat and Ruge just a lot like

1:11:58.560 --> 1:12:00.280
<v Speaker 1>Memphis is a lot, like New Orleans is a lot,

1:12:00.320 --> 1:12:02.400
<v Speaker 1>like Birmingham. You know a lot of those places. I

1:12:02.400 --> 1:12:05.559
<v Speaker 1>don't understand why it's been a lot of them. He

1:12:05.760 --> 1:12:07.519
<v Speaker 1>so he only days sisters, But have you been the

1:12:07.560 --> 1:12:10.000
<v Speaker 1>baton rouge? Not been a baton rouge? But I know

1:12:11.439 --> 1:12:15.559
<v Speaker 1>people who have understand so they let me so. But

1:12:15.600 --> 1:12:16.800
<v Speaker 1>when but you have to ask him what you mean

1:12:16.840 --> 1:12:18.479
<v Speaker 1>when he said, because I've been about you got to

1:12:18.479 --> 1:12:19.880
<v Speaker 1>ask you what you mean when he said, They're like

1:12:20.000 --> 1:12:22.000
<v Speaker 1>when you say that, like whe They're like, what do

1:12:22.040 --> 1:12:25.960
<v Speaker 1>you mean? They are aliking that they have a disproportionately

1:12:26.000 --> 1:12:29.800
<v Speaker 1>relative to the overall national average minority community and they

1:12:29.840 --> 1:12:33.960
<v Speaker 1>are not economically thriving year in and year out at

1:12:33.960 --> 1:12:38.040
<v Speaker 1>the level that other metropolitans are. So the reason why

1:12:38.080 --> 1:12:41.719
<v Speaker 1>I pushed back on that is because if you were,

1:12:43.640 --> 1:12:46.599
<v Speaker 1>if you were from South bad Rouge, you don't understand

1:12:46.600 --> 1:12:48.799
<v Speaker 1>why it's so important to me. And by the way,

1:12:49.040 --> 1:12:52.120
<v Speaker 1>that's not a foreign thing. No, it's it's not, it's

1:12:52.120 --> 1:12:54.519
<v Speaker 1>not it's it's like, that's that's not a foreign thing.

1:12:55.160 --> 1:12:58.000
<v Speaker 1>We're like that. People are like that about America. Understand that.

1:12:58.280 --> 1:13:01.120
<v Speaker 1>Damn people like people like this ain't other countries like

1:13:01.240 --> 1:13:06.320
<v Speaker 1>people are. There was a British guy on on Twitter

1:13:06.360 --> 1:13:08.320
<v Speaker 1>a couple of a couple of weeks ago last week

1:13:08.479 --> 1:13:10.519
<v Speaker 1>that got his ass tore up because he said something

1:13:10.560 --> 1:13:15.000
<v Speaker 1>about there's there's a there's nothing that America does better

1:13:15.040 --> 1:13:17.320
<v Speaker 1>than Britain, and all the Americans got mad. If you're

1:13:17.360 --> 1:13:20.880
<v Speaker 1>from America, you have you're connected to it, you have

1:13:21.000 --> 1:13:24.400
<v Speaker 1>this false this is some pride, really and so and

1:13:24.439 --> 1:13:28.680
<v Speaker 1>so and so for me, it's like, it's not for it,

1:13:29.120 --> 1:13:33.320
<v Speaker 1>it's not for it's as like the people there, if

1:13:33.320 --> 1:13:36.080
<v Speaker 1>for no other reason than I know what they need

1:13:37.080 --> 1:13:41.599
<v Speaker 1>and I don't, right, But the reason why I don't

1:13:41.640 --> 1:13:44.040
<v Speaker 1>live there is because my industry doesn't exist there, but

1:13:44.200 --> 1:13:47.120
<v Speaker 1>it's incredibly important to me that he creates the industry there,

1:13:47.200 --> 1:13:50.000
<v Speaker 1>that I create not only create that industry there, but

1:13:50.160 --> 1:13:54.600
<v Speaker 1>that my presence back at home it still felt that

1:13:54.640 --> 1:13:58.960
<v Speaker 1>people can still feel proud, that he's feel proud, and

1:13:59.000 --> 1:14:02.479
<v Speaker 1>not only that that we're consistently shout Gary Chambers for

1:14:03.280 --> 1:14:07.679
<v Speaker 1>Gary Chambers for Congress, Go don't they vote to Gary Chambers.

1:14:08.479 --> 1:14:11.280
<v Speaker 1>I wasn't trying to like call you out. I'm I'm

1:14:11.320 --> 1:14:12.800
<v Speaker 1>with you, But what I'm saying is it's just it's

1:14:12.880 --> 1:14:16.360
<v Speaker 1>very important for me to be tapped in because there

1:14:16.400 --> 1:14:19.360
<v Speaker 1>are people that need my help, and I like your approach.

1:14:20.200 --> 1:14:22.439
<v Speaker 1>I don't I wonder at some point when there's a

1:14:22.479 --> 1:14:26.000
<v Speaker 1>diminishing returns. You know now that you could draw it

1:14:26.000 --> 1:14:32.000
<v Speaker 1>out mathematically, but you understand like when you're staying to

1:14:32.080 --> 1:14:35.120
<v Speaker 1>your own detriment for the purpose of staying. But who

1:14:35.200 --> 1:14:37.439
<v Speaker 1>is that really helping? But this is or is it help?

1:14:37.560 --> 1:14:40.000
<v Speaker 1>Or is it are you helping the most? But there's

1:14:40.000 --> 1:14:44.120
<v Speaker 1>no detriment. See. The issue is that we confuse that

1:14:44.240 --> 1:14:47.800
<v Speaker 1>staying where we're from is a detriment. It hand be. No,

1:14:47.920 --> 1:14:50.720
<v Speaker 1>it's not. It's only a benefit. Do people that live

1:14:50.760 --> 1:14:56.080
<v Speaker 1>in Beverly Hills, move out of Beverly Hills depends. Come on,

1:14:56.560 --> 1:14:59.599
<v Speaker 1>people don't people don't have a problem with Beverly Hills.

1:15:00.000 --> 1:15:03.479
<v Speaker 1>But soon. So the reality is that they live in

1:15:03.560 --> 1:15:06.040
<v Speaker 1>up they like they people people that live in Brentwood,

1:15:06.520 --> 1:15:08.840
<v Speaker 1>people that live in Brentwood, people in the community. They

1:15:08.920 --> 1:15:11.160
<v Speaker 1>they're part of a community there and it's very important

1:15:11.160 --> 1:15:13.840
<v Speaker 1>to them. And so the reality is that most people

1:15:13.840 --> 1:15:16.719
<v Speaker 1>from Beverly Hills aren't from Beverly Hills. The point but

1:15:16.720 --> 1:15:18.479
<v Speaker 1>but that but no, no, not hard. But they get

1:15:18.520 --> 1:15:20.559
<v Speaker 1>there and the longest they can stay. It's actually not

1:15:20.640 --> 1:15:22.760
<v Speaker 1>a good point because the reality is that there are

1:15:22.760 --> 1:15:25.679
<v Speaker 1>two types of Beverly Hills. People from Beverly Hills. They're

1:15:25.720 --> 1:15:28.360
<v Speaker 1>people like anywhere else. There are people that move to

1:15:28.439 --> 1:15:30.120
<v Speaker 1>Beverly Hills. And then they're people that have been living

1:15:30.160 --> 1:15:34.200
<v Speaker 1>there for a long time. There's people that are hill there.

1:15:34.240 --> 1:15:36.560
<v Speaker 1>There are people that there are people that are millionaires

1:15:36.600 --> 1:15:40.439
<v Speaker 1>now simply because they bought homes in the neighborhood where

1:15:40.479 --> 1:15:42.760
<v Speaker 1>the property value went up over the last six years.

1:15:43.080 --> 1:15:46.639
<v Speaker 1>Second so so what so, what I'm saying is that

1:15:46.720 --> 1:15:49.320
<v Speaker 1>to me, what I look at, the first thing I

1:15:49.360 --> 1:15:52.840
<v Speaker 1>look at is fixing communities. And the question is how

1:15:52.840 --> 1:15:55.040
<v Speaker 1>do we do that. There's not a place that exists

1:15:55.120 --> 1:15:58.880
<v Speaker 1>right now that cannot be beautiful, right so period like

1:15:59.080 --> 1:16:01.559
<v Speaker 1>so so how look what they did the palace Verds.

1:16:01.600 --> 1:16:04.720
<v Speaker 1>That's a landfill, right beautiful? So how do we make

1:16:04.720 --> 1:16:07.120
<v Speaker 1>our communities beautiful? Did you know that? Though I did

1:16:07.120 --> 1:16:10.040
<v Speaker 1>not know that palace or it's my favorite place in

1:16:10.160 --> 1:16:13.200
<v Speaker 1>l A, it's my it was, it was my go

1:16:13.320 --> 1:16:15.640
<v Speaker 1>look it up. It's crazy, blew me away because I

1:16:15.680 --> 1:16:19.320
<v Speaker 1>used to always. I always used to drive over there

1:16:20.080 --> 1:16:21.320
<v Speaker 1>and my mom was like, well, you know that used

1:16:21.360 --> 1:16:24.040
<v Speaker 1>to be a landfill. But I know that I used

1:16:24.080 --> 1:16:27.200
<v Speaker 1>to be inspired by. But I agree with you. But

1:16:27.280 --> 1:16:30.040
<v Speaker 1>the point, Peter is it's never to my detriment when

1:16:30.080 --> 1:16:35.120
<v Speaker 1>I'm in Watts because the problem is I am not

1:16:35.240 --> 1:16:38.760
<v Speaker 1>in Watts. That's the problem. If I was in Watts,

1:16:38.800 --> 1:16:41.559
<v Speaker 1>I could do nothing but uplifted don't mean, don't me wrong.

1:16:42.600 --> 1:16:46.320
<v Speaker 1>I couldn't be the old Glasses doing Old Glasses ship

1:16:46.360 --> 1:16:50.600
<v Speaker 1>and uplifted. But this version Glasses four point oh is

1:16:50.640 --> 1:16:53.960
<v Speaker 1>a lot different for me. So if I'm now, if

1:16:54.000 --> 1:16:56.839
<v Speaker 1>I'm actively participating in the same bullshit I was actively

1:16:56.840 --> 1:17:00.160
<v Speaker 1>participating in that could be to my detriment. But the

1:17:00.200 --> 1:17:03.400
<v Speaker 1>stuff that you are able to do outside of Watts

1:17:03.640 --> 1:17:05.719
<v Speaker 1>is greater than the stuff you're able to do inside

1:17:05.720 --> 1:17:09.280
<v Speaker 1>of WATTS. Same thing, I do, the same thing. There

1:17:09.400 --> 1:17:17.960
<v Speaker 1>was nothing I canna do. Well. I personally think that, Look,

1:17:18.000 --> 1:17:21.639
<v Speaker 1>I think that let's speak to my I don't think

1:17:21.640 --> 1:17:23.680
<v Speaker 1>that my community is too far gone for it to

1:17:23.680 --> 1:17:27.880
<v Speaker 1>be a better place, right And I think that once

1:17:27.920 --> 1:17:31.360
<v Speaker 1>it is, you'll see better outcomes. And you have a

1:17:31.400 --> 1:17:33.639
<v Speaker 1>better community, you have better school, you have better housing,

1:17:33.960 --> 1:17:36.479
<v Speaker 1>you have a better diet, you have all of these things. Now,

1:17:36.520 --> 1:17:39.880
<v Speaker 1>a lot of these things take making hard decisions, and

1:17:39.920 --> 1:17:44.040
<v Speaker 1>they take putting people over profit, or they take putting

1:17:44.040 --> 1:17:48.600
<v Speaker 1>people um which is different, which is which is a

1:17:48.640 --> 1:17:51.000
<v Speaker 1>difficult thing to do. Right back to those hand car

1:17:51.080 --> 1:17:56.040
<v Speaker 1>washing especially, yeah, especially if we live in an age

1:17:56.040 --> 1:18:00.840
<v Speaker 1>of hyper capitalism. Hyper yeah, right, Well, it's like like

1:18:01.000 --> 1:18:04.320
<v Speaker 1>n f T S bro make money, money, money, money, money, mony, money,

1:18:04.360 --> 1:18:08.240
<v Speaker 1>offer me nothing for anybody else. And even American society

1:18:08.280 --> 1:18:12.600
<v Speaker 1>in and of itself wasn't always that way. Capitalism always existed,

1:18:12.720 --> 1:18:14.559
<v Speaker 1>but there was a point in our in our history

1:18:14.640 --> 1:18:19.360
<v Speaker 1>where the American worker matic And these are things that

1:18:19.520 --> 1:18:22.760
<v Speaker 1>don't have. These are things that are raceless, like these

1:18:22.800 --> 1:18:26.560
<v Speaker 1>are things that you see skeletons of cities. That's what

1:18:26.680 --> 1:18:29.840
<v Speaker 1>Trump was setting. Well he was he he was selling it,

1:18:29.960 --> 1:18:33.880
<v Speaker 1>but not really in any real way because it's it's

1:18:33.960 --> 1:18:37.840
<v Speaker 1>in theory. As a mass, it's almost an impossible place

1:18:37.920 --> 1:18:41.640
<v Speaker 1>to move back towards. Well, it depends you. You have

1:18:41.800 --> 1:18:45.000
<v Speaker 1>to make some decisions. If you you can't, you probably couldn't.

1:18:45.040 --> 1:18:48.439
<v Speaker 1>You probably couldn't as a mass. Yeah, but you know

1:18:48.560 --> 1:18:51.759
<v Speaker 1>the idea of it, Yeah, it just it, it depends.

1:18:51.880 --> 1:18:56.519
<v Speaker 1>It depends on what everybody's once again, what everybody's priorities are,

1:18:57.520 --> 1:19:01.520
<v Speaker 1>and if the if the priorities, Look, if the priorities

1:19:01.520 --> 1:19:03.320
<v Speaker 1>are to make as much money, and that's what the

1:19:03.360 --> 1:19:06.920
<v Speaker 1>corporation is, the priorities making as much money as humanly possible,

1:19:07.160 --> 1:19:10.719
<v Speaker 1>then yeah, you you're gonna move your your base of operations,

1:19:10.800 --> 1:19:14.479
<v Speaker 1>your factories too. But they're all transactional. How so, what

1:19:14.560 --> 1:19:18.519
<v Speaker 1>do you mean, Well, how does a corporation get money?

1:19:20.400 --> 1:19:21.560
<v Speaker 1>I know, I know what that means, but what do

1:19:21.640 --> 1:19:24.960
<v Speaker 1>you mean by that though? I mean, for example, like

1:19:25.600 --> 1:19:28.759
<v Speaker 1>in the context of the American worker, the American worker

1:19:28.840 --> 1:19:32.920
<v Speaker 1>gets compromised by the international worker in the international marketplace.

1:19:33.400 --> 1:19:35.720
<v Speaker 1>The person who benefits the most from that appears to

1:19:35.800 --> 1:19:37.960
<v Speaker 1>be the guy at the top, the person who also bet.

1:19:38.040 --> 1:19:40.280
<v Speaker 1>The people who benefit the most of that in mass

1:19:40.680 --> 1:19:42.840
<v Speaker 1>are the consumers who can get that at a much

1:19:42.920 --> 1:19:47.000
<v Speaker 1>lower price. But but that's true. But if they're just drinking.

1:19:47.200 --> 1:19:50.439
<v Speaker 1>But if the but if their jobs they need right

1:19:50.520 --> 1:19:53.920
<v Speaker 1>so so, but their job doesn't necessarily disappear like you

1:19:54.040 --> 1:19:58.479
<v Speaker 1>might have your job in this sector might be still holding.

1:19:58.840 --> 1:20:00.800
<v Speaker 1>But that happens in another sector. But she was the

1:20:00.840 --> 1:20:03.160
<v Speaker 1>consumer can consume this, so now your job here is

1:20:03.240 --> 1:20:05.840
<v Speaker 1>better than it was last week. But America, the mass

1:20:06.520 --> 1:20:09.320
<v Speaker 1>is on the assembly line, So my thing is the

1:20:09.439 --> 1:20:14.440
<v Speaker 1>only The only arguments against what you're saying are Ohio

1:20:15.080 --> 1:20:20.200
<v Speaker 1>and Detroit, specially Pittsburgh and even Compton. The only especially

1:20:20.920 --> 1:20:24.639
<v Speaker 1>the only arguments to what you're saying are are ghost towns.

1:20:24.720 --> 1:20:27.519
<v Speaker 1>And also the fact that as the one percent is

1:20:27.600 --> 1:20:31.320
<v Speaker 1>gained more wealth in this country, wages for the average

1:20:31.320 --> 1:20:36.840
<v Speaker 1>and average American have largely state stagnant. So there's there's

1:20:36.960 --> 1:20:41.599
<v Speaker 1>economic evidence to say that being able to consume something

1:20:41.680 --> 1:20:45.519
<v Speaker 1>for a lower price it's not advantageous to people who

1:20:45.720 --> 1:20:48.559
<v Speaker 1>can't work, and by the way, as healthcare has become

1:20:49.400 --> 1:20:52.439
<v Speaker 1>it becomes a necessity, right, you have to have it

1:20:52.680 --> 1:20:55.200
<v Speaker 1>priced it don't nobody got no fucking money, right and

1:20:55.320 --> 1:20:58.640
<v Speaker 1>so and so what and what I'm saying is is

1:20:59.680 --> 1:21:03.040
<v Speaker 1>it's look, it's gonna happen. There, there's a we're getting

1:21:03.040 --> 1:21:06.040
<v Speaker 1>towards we're getting to a tipping point. Well, we're getting

1:21:06.040 --> 1:21:07.560
<v Speaker 1>to a tipping point where we're gonna have to like

1:21:07.680 --> 1:21:10.760
<v Speaker 1>take off this look at our society and decide kind

1:21:10.800 --> 1:21:12.560
<v Speaker 1>of what it is that that we wanted to be.

1:21:13.040 --> 1:21:17.320
<v Speaker 1>And this look, I don't own any big corporations. I

1:21:17.360 --> 1:21:21.559
<v Speaker 1>don't have any problem with anybody getting money like I don't.

1:21:21.680 --> 1:21:25.920
<v Speaker 1>I don't have any problems with anybody getting money. I do.

1:21:26.080 --> 1:21:32.040
<v Speaker 1>But my thing is this, though this is going too far.

1:21:33.439 --> 1:21:40.240
<v Speaker 1>It's it's becoming flagrant and obvious that we can't continue

1:21:40.320 --> 1:21:43.800
<v Speaker 1>this way that we we we we just we we

1:21:43.960 --> 1:21:48.040
<v Speaker 1>just we can't continue this way. And there these are

1:21:48.120 --> 1:21:54.200
<v Speaker 1>these are not their indicators of Look, the best thing

1:21:54.320 --> 1:21:57.080
<v Speaker 1>that Trump was able to do was to get poor

1:21:57.200 --> 1:22:00.960
<v Speaker 1>and working class whites to buy into the act that

1:22:02.040 --> 1:22:06.760
<v Speaker 1>they're not the ones getting fucked as well, because they are.

1:22:08.040 --> 1:22:10.559
<v Speaker 1>I was the first time they realized it, like because

1:22:10.840 --> 1:22:15.600
<v Speaker 1>because they definitely are. They definitely are. It's back to

1:22:15.680 --> 1:22:21.160
<v Speaker 1>the same poor people. He's to that same conversation. But

1:22:21.400 --> 1:22:30.160
<v Speaker 1>but I think Pete is it's huh. Culturally, it's just

1:22:30.320 --> 1:22:36.320
<v Speaker 1>a connection. Um, I was gonna thrive no matter where

1:22:36.360 --> 1:22:42.000
<v Speaker 1>I was. Person You're acceptionable. Same for a van. It's

1:22:42.040 --> 1:22:45.559
<v Speaker 1>a it's some of us i Q high even when

1:22:45.600 --> 1:22:49.840
<v Speaker 1>I took the combinations from right, but I could have

1:22:49.920 --> 1:22:53.080
<v Speaker 1>did the same thing there. I couldn't do the same

1:22:53.160 --> 1:22:57.120
<v Speaker 1>thing that and it actually can mean more. I mean, now,

1:22:57.240 --> 1:22:59.200
<v Speaker 1>why ain't what he used to be? Like we already

1:22:59.240 --> 1:23:00.879
<v Speaker 1>lost that fight. We love us and in two thousands,

1:23:01.560 --> 1:23:03.880
<v Speaker 1>you know, in the lake before this last decade, like

1:23:04.000 --> 1:23:06.200
<v Speaker 1>I think nine or ten when they sold the projects

1:23:06.240 --> 1:23:11.280
<v Speaker 1>and gentrification set in. So we behind a ball, right,

1:23:11.360 --> 1:23:14.360
<v Speaker 1>So it's it's it's pretty much a sover. It's a

1:23:14.439 --> 1:23:16.559
<v Speaker 1>matter of time for the move. I think it's about

1:23:16.560 --> 1:23:21.400
<v Speaker 1>of there. But there's a sense in us where we

1:23:21.560 --> 1:23:25.320
<v Speaker 1>have to help our people, like we know why we

1:23:25.520 --> 1:23:29.479
<v Speaker 1>have the i Q. That's the tricky part. When you

1:23:29.560 --> 1:23:31.439
<v Speaker 1>know you've been blessed with it, you know it's because

1:23:31.479 --> 1:23:35.760
<v Speaker 1>you're supposed to. You might start off with confusion. But eventually,

1:23:36.760 --> 1:23:38.920
<v Speaker 1>if you keep your sanity, if you keep your health,

1:23:39.280 --> 1:23:42.760
<v Speaker 1>you'll start realizing it's for other people and the people

1:23:42.840 --> 1:23:47.280
<v Speaker 1>that can't help themselves for sure. So it's it's a

1:23:47.680 --> 1:23:50.200
<v Speaker 1>it's a tricky thing, do you know. It's something you

1:23:50.320 --> 1:23:53.880
<v Speaker 1>mentioned earlier. You said something about the C students, right,

1:23:54.240 --> 1:23:57.160
<v Speaker 1>m it's really bad to be a C student for

1:23:57.240 --> 1:24:03.760
<v Speaker 1>for a while, I'm from It's not, no, I know that, right, Yeah,

1:24:03.800 --> 1:24:06.760
<v Speaker 1>that's my point. Right, Well, because George Buss was a

1:24:07.000 --> 1:24:10.719
<v Speaker 1>student president and so like what and so an animalous

1:24:10.880 --> 1:24:16.240
<v Speaker 1>statistically irrelevant? Well, no, I would say that. I would.

1:24:16.439 --> 1:24:19.040
<v Speaker 1>I would say I would say it's not statically statistically

1:24:19.040 --> 1:24:22.840
<v Speaker 1>irrelevant because the president, the next white guy that came

1:24:22.920 --> 1:24:26.040
<v Speaker 1>after George Bush got a million dollar a heads start

1:24:26.120 --> 1:24:28.080
<v Speaker 1>from his father. I would say that the guy that

1:24:28.120 --> 1:24:32.160
<v Speaker 1>George Bush ran against Al Gore, I'd say, Okay, well

1:24:32.200 --> 1:24:34.840
<v Speaker 1>what was his dad? You know what I mean. I'd

1:24:34.880 --> 1:24:36.960
<v Speaker 1>say that you can go it's not stacifically irrelevant among

1:24:37.000 --> 1:24:41.240
<v Speaker 1>president No, spacifically irrelevant from a data set among thifty

1:24:41.439 --> 1:24:45.479
<v Speaker 1>million people. Well, I'm telling you that amongst the presidents

1:24:45.600 --> 1:24:48.320
<v Speaker 1>that we're talking about, or anybody that's in that situation.

1:24:49.000 --> 1:24:52.360
<v Speaker 1>The I got out of the mud, I started back.

1:24:52.439 --> 1:24:56.400
<v Speaker 1>I'm from Longa Linda Richard Nixon sort of situation, or

1:24:56.520 --> 1:25:00.800
<v Speaker 1>Barack Obama situation, or even from California. He's from Yorba Linda.

1:25:01.320 --> 1:25:05.160
<v Speaker 1>Excuse me. So when I'm like, what, like, what I'm

1:25:05.200 --> 1:25:09.040
<v Speaker 1>telling you is that there's their disparities there that play

1:25:09.120 --> 1:25:13.120
<v Speaker 1>into that. Right, So you know, George Bush is George

1:25:13.120 --> 1:25:17.320
<v Speaker 1>bus becomes president more because his ancestors are on the Mayflower,

1:25:17.720 --> 1:25:21.640
<v Speaker 1>unless because he's exceptional in any way, right, and so

1:25:21.880 --> 1:25:27.240
<v Speaker 1>most presidents are not exceptional. Politics is a luxury. Well,

1:25:27.240 --> 1:25:30.560
<v Speaker 1>the black one was. The Black one was hyper exceptional

1:25:30.600 --> 1:25:36.800
<v Speaker 1>in every way. I said, most except president. But it's

1:25:36.920 --> 1:25:39.759
<v Speaker 1>it's it's a it's a sport for the for of luxury,

1:25:40.120 --> 1:25:43.120
<v Speaker 1>you know, and especially people like the highest DOQ people.

1:25:43.400 --> 1:25:47.599
<v Speaker 1>I've never thought about that, that that that most guys

1:25:47.680 --> 1:25:52.160
<v Speaker 1>they all come from my beligu not but but but

1:25:52.200 --> 1:25:53.800
<v Speaker 1>there's two proms to that. Not only is it a

1:25:53.800 --> 1:25:56.760
<v Speaker 1>sport of luxury, it's a sport of luxury for the incompetent,

1:25:57.720 --> 1:26:01.200
<v Speaker 1>because the hyper competent with the hyper means are the

1:26:01.760 --> 1:26:03.760
<v Speaker 1>ones who are going to channel that energy into a

1:26:04.200 --> 1:26:08.280
<v Speaker 1>personal endeavor in their early twenties and go start IBM

1:26:08.360 --> 1:26:10.680
<v Speaker 1>or go make a bazillion dollars doing this or doing that.

1:26:11.240 --> 1:26:17.800
<v Speaker 1>Why that's why, Well, what I mean, well, that's true,

1:26:18.120 --> 1:26:20.800
<v Speaker 1>that's true to a degree, but it's also also people

1:26:20.880 --> 1:26:22.439
<v Speaker 1>craft you to be what it is they need you

1:26:22.479 --> 1:26:24.680
<v Speaker 1>to be. But I but I'd say this, I'd say

1:26:24.760 --> 1:26:29.080
<v Speaker 1>that what we're talking about not just in no situations,

1:26:29.320 --> 1:26:31.400
<v Speaker 1>but we're talking about other places that are the seat

1:26:31.439 --> 1:26:36.320
<v Speaker 1>of American power, right, and there are very few people

1:26:36.720 --> 1:26:39.759
<v Speaker 1>that created all of these companies that we're talking about

1:26:40.160 --> 1:26:42.160
<v Speaker 1>that came from nothing. We watched that show, I was

1:26:42.160 --> 1:26:46.040
<v Speaker 1>watching it last night, The Food that Made America right

1:26:46.040 --> 1:26:48.240
<v Speaker 1>when you turn her, she talked about all of these

1:26:48.280 --> 1:26:50.800
<v Speaker 1>guys right, well her, she was the only one that

1:26:50.880 --> 1:26:53.880
<v Speaker 1>really a couple of them had what what I'm telling

1:26:53.880 --> 1:26:55.840
<v Speaker 1>you is this. So what I'm saying is like you

1:26:55.920 --> 1:26:58.559
<v Speaker 1>have an idea, right, it's eighteen seventy five or your

1:26:58.680 --> 1:27:00.599
<v Speaker 1>your you want to start out, you to make a company,

1:27:00.680 --> 1:27:02.519
<v Speaker 1>or it's nineteen hundred, you want to do this, right,

1:27:03.479 --> 1:27:06.719
<v Speaker 1>all of those guys did what glasses stole the ideas.

1:27:06.800 --> 1:27:08.960
<v Speaker 1>They stole the ideas. But when they stole the ideas.

1:27:09.080 --> 1:27:12.120
<v Speaker 1>What did they do? They went got loans. Now, let

1:27:12.200 --> 1:27:15.960
<v Speaker 1>me ask you a question if they almost always the

1:27:16.080 --> 1:27:17.840
<v Speaker 1>lines got along when he shouldn't have been able to

1:27:17.840 --> 1:27:20.160
<v Speaker 1>even they got loans. Let me ask you a question.

1:27:21.240 --> 1:27:23.280
<v Speaker 1>If you're a black man and you even catch up

1:27:24.880 --> 1:27:26.880
<v Speaker 1>and or not invent cash up where you come up

1:27:26.880 --> 1:27:28.479
<v Speaker 1>with ketchup, but you come up with chocolate. You do

1:27:28.600 --> 1:27:32.200
<v Speaker 1>something like that in I need to go to a

1:27:32.280 --> 1:27:34.519
<v Speaker 1>bank to get a loan to find at you in

1:27:34.720 --> 1:27:36.960
<v Speaker 1>eight can you