WEBVTT - Ouija Board Husband! Comstock Part 3

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<v Speaker 1>School of Humans. Ooh, you already know the drill filth heads.

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<v Speaker 1>So I'll be brief. We're doing our first American Filth

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<v Speaker 1>live recording in Atlanta on Saturday, June twenty ninth. It

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<v Speaker 1>will be at Dynamic El Dorado in the Edgewood neighborhood

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<v Speaker 1>and we'll be talking about the American Revolution and some

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<v Speaker 1>gay stuff. So come on out. It's going to be

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<v Speaker 1>a blast. Tickets we'll be in the description of this episode,

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<v Speaker 1>and also you can find the link on Instagram at

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<v Speaker 1>American Filth Pod. All right, let's do some history. So

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<v Speaker 1>in the last couple episodes of American Filth, we were

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<v Speaker 1>talking about Anthony Cumstock, who passed his Obscenity Law through

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<v Speaker 1>Congress in eighteen seventy three, making it okay for him

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<v Speaker 1>to arrest and charge people for sending obscene materials through

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<v Speaker 1>the mail, even worse than a mall cop a post

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<v Speaker 1>office cop. And the convenient thing about the Comstock law

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<v Speaker 1>is it didn't actually define what is obscene, so it

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<v Speaker 1>was kind of up to whatever Comstock thought was obscenity,

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<v Speaker 1>what a loophole, And towards the end of the nineteenth

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<v Speaker 1>century and into the twentieth he was targeting women who

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<v Speaker 1>worked in healthcare and provided birth control and abortions, but

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<v Speaker 1>he was also going after women and men who were

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<v Speaker 1>feminist scholars, philosophers, writers, and especially when they were talking

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<v Speaker 1>about sex yucky. And what I think is super crazy

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<v Speaker 1>about Comstock coming after some of these people was that

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<v Speaker 1>a lot of these feminists at the time weren't talking

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<v Speaker 1>about sexual liberation or being sex positive things we associate

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<v Speaker 1>with feminism today. A lot of these people were actually

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<v Speaker 1>really into abstinence, chastity, celibacy, and so Comstock was going

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<v Speaker 1>after people who are already like, hey, yeah, we're not

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<v Speaker 1>actually promoting sex. We actually want you to have less

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<v Speaker 1>of it. There was a lot of feminist activity, you know,

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<v Speaker 1>feminist activity going on in Chicago at the time. There

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<v Speaker 1>was this one lady, doctor Alice Bunker Stockton, and she

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<v Speaker 1>was a big old feminist and she believed that sex

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<v Speaker 1>for men was a physical necessity, but for women it

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<v Speaker 1>was not. She was like, marriage turns a woman into

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<v Speaker 1>a prostitute because she loses all ownership of herself. She's like, actually,

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<v Speaker 1>a wife is worse than a prostitute because you don't

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<v Speaker 1>even get paid for it. In marriage, you have no agency.

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<v Speaker 1>You have to bear all these children you don't want

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<v Speaker 1>to have because your husband needs to have sex. She

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<v Speaker 1>was like, yeah, abstinence except for procreation, that's the way

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<v Speaker 1>to go. And doctor Stockton, she was actually friends with

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<v Speaker 1>the people over at Oneida, remember the Oneida community, and

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<v Speaker 1>she believed in coitus reservetists, basically being like, dudes, you

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<v Speaker 1>don't have to ejaculate to have a good time during sex.

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<v Speaker 1>Another woman who became a follower and then a colleague

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<v Speaker 1>of Stockton was Ida Cratic and cratic well, she was

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<v Speaker 1>a bit kookier than Stockton. She was all about coitus reservatus,

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<v Speaker 1>but she doubled down with spiritualism. She was like, yeah,

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<v Speaker 1>it's easy not to jiz Fellas, especially if there was

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<v Speaker 1>a quote aspiration to have a communion with God. This

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<v Speaker 1>communion creates the most intense physical and mental satisfaction in

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<v Speaker 1>the act. That's right, Fellas. If you embrace the Lord

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<v Speaker 1>in the right way, you don't need to ejaculate to

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<v Speaker 1>get pleasure from sex. Think about God while you're doing it,

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<v Speaker 1>and yeah, this is all a bit he haha. But

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<v Speaker 1>these were also serious people having serious thoughts trying to

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<v Speaker 1>make life better for women at the time, and Comstock

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<v Speaker 1>was coming after these people hard. She was trying to

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<v Speaker 1>ruin their lives, their career. And Cratic, the same as

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<v Speaker 1>Mademe Foistelle from the last episode, met her demise because

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<v Speaker 1>of Comstock, because she was arrested repeatedly for one of

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<v Speaker 1>her pamphlets that was considered super duper obscene, and then

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<v Speaker 1>after her last arrest, she just couldn't take it any longer.

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<v Speaker 1>But during her life she was a sex expert for

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<v Speaker 1>young couples and she knew what she was talking about

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<v Speaker 1>because she had a husband who was also a ghost.

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<v Speaker 1>What this is American filth And I'm Gabby Watts. Every

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<v Speaker 1>week I tell you a filthy story from American history.

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<v Speaker 1>This week's episode Comstock Part three, and don't worry, guys,

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<v Speaker 1>it's also the last part. Then we're going to go

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<v Speaker 1>on to something very stupid. Yes, you didn't miss here.

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<v Speaker 1>I just said that Idacratic's husband was a ghost or

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<v Speaker 1>maybe he was a like a spirit, like an angel,

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<v Speaker 1>But will get there. Idacratic was born in eighteen fifty

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<v Speaker 1>seven in Philadelphia, and she was raised by a single

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<v Speaker 1>mom and very religious amongst her Quaker Brethren. She was

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<v Speaker 1>also pretty smart, pretty curious, and by the time she

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<v Speaker 1>was sixteen, she was already a radical feminist. She protested

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<v Speaker 1>against the University of Pennsylvania to be admitted as a

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<v Speaker 1>student because at the time they were like, mmmmm, we

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<v Speaker 1>don't want any women in here. She was denied, but

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<v Speaker 1>that wouldn't stop her from trying to get an education.

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<v Speaker 1>And back then, if you're a woman trying to get

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<v Speaker 1>an education, you were limited to being taught about shit

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<v Speaker 1>like being a secretary. So by eighteen, Kratick was the frickin'

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<v Speaker 1>best secretary that she could be. And she even wrote

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<v Speaker 1>a textbook called Primary Phonography, and then she taught a

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<v Speaker 1>stenography course at a business college. But you know, once

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<v Speaker 1>you already write a textbook, you're kind of like, well,

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<v Speaker 1>this is boring, what do I do next? So what

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<v Speaker 1>she did is she moved from Philadelphia to California. Another

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<v Speaker 1>reason she did this was she wanted to get away

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<v Speaker 1>from her doma neering mother. And after she moved, she

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<v Speaker 1>was bopping across the United States in England getting various

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<v Speaker 1>jobs working in business. When she was back in the States,

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<v Speaker 1>she ended up going to Chicago and started connecting with

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<v Speaker 1>people like doctor Stockton and other writers and thinkers, and

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<v Speaker 1>she herself was thinking and writing about sexuality and feminism,

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<v Speaker 1>so obviously she was set to be on Comstock's naughty list.

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<v Speaker 1>And she was put in direct debate with Comstock in

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<v Speaker 1>eighteen ninety three at the World's Columbian Exposition. Oh doesn't

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<v Speaker 1>everyone love an exposition? And what happened at the exposition

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<v Speaker 1>was that there was a performance by this woman who

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<v Speaker 1>went by Little Egypt and her act was quite controversial

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<v Speaker 1>because it was, oh my god, belly dancing. And Anthony

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<v Speaker 1>Comstock hated this. He was like, a woman undulating her belly,

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<v Speaker 1>oscillating her tom tom. That is disgusting, that is obscene.

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<v Speaker 1>He described it as a houcci coochy dance. Honestly, that

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<v Speaker 1>description is more obscene than the belly dancing to me.

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<v Speaker 1>And he was like, this dance is so gross, we

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<v Speaker 1>gotta get this show canceled. But then Kratick wrote an

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<v Speaker 1>article that was like, hmm, seems like Comstock is being

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<v Speaker 1>a little bit sensitive. You know, Comstock, you can see

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<v Speaker 1>stuff much worse than this on the streets of New

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<v Speaker 1>York City any day of the week. You're saying, this

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<v Speaker 1>dance of the belly is worse es than that, And

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<v Speaker 1>through the article she wrote, she elaborated some of the

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<v Speaker 1>finer points of her philosophy on sexuality. She was like, actually,

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<v Speaker 1>I think Little Egypt's dance is pretty modest and there's

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<v Speaker 1>no lewdness. Actually, I feel like this dance isn't promoting

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<v Speaker 1>us to have wild, copious sex at all, but is

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<v Speaker 1>demonstrating to us that we should show restraint in our

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<v Speaker 1>own sexuality. She wrote, it shows that prolonged pleasure goes

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<v Speaker 1>hand in hand with sexual self control and spiritual bliss.

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<v Speaker 1>And she was like, this dance shows married couples that

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<v Speaker 1>they should exercise restraint and self control in their sex life,

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<v Speaker 1>because that would end the horrors of accidental or forced

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<v Speaker 1>maternity without violating the natural law. At the end of

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<v Speaker 1>the article, she was like, Oh, by the way, I'm

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<v Speaker 1>writing a whole pamphlet about this, so you should purchase

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<v Speaker 1>that separately from this article, and that will you how

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<v Speaker 1>to practice coitus reservatists and all that other good stuff.

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<v Speaker 1>And she's like, in conclusion, stupid comstock. I actually think

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<v Speaker 1>this dance should be shown around the country so that

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<v Speaker 1>everyone knows how to show sexual restraint. Yes, that's right.

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<v Speaker 1>She got all of that from belly dancing. And I

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<v Speaker 1>would say Kradick won this argument because first of all,

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<v Speaker 1>the Post Office said that her article and the pamphlet

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<v Speaker 1>she wrote was obscene, but then she wasn't sentenced to

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<v Speaker 1>any prison time. And then the bigger win was that

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<v Speaker 1>the dance did not close at the exposition. In fact,

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<v Speaker 1>it was the most popular attraction. So they're also like, oh, yeah,

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<v Speaker 1>we can't close it because that's how we're making all

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<v Speaker 1>of our money. Ah, so capitalism is the real winner.

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<v Speaker 1>But this was just the beginning of her public disputes

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<v Speaker 1>with Comstock, and he wasn't her only hater. Because many people,

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<v Speaker 1>including her mom, wanted to throw Kratick in an asylum.

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<v Speaker 1>Kratick's mom thought she was crazy. The main reason being

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<v Speaker 1>was that Krati's husband, who was named soph wasn't a man.

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<v Speaker 1>Oh no, he was a spirit slash ghost who Cratic

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<v Speaker 1>talked to via a Oigi board. We'll be right back

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<v Speaker 1>after these soothing advertisements. So we finally reached the husband.

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<v Speaker 1>Sof was a ghost or a spirit or like a

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<v Speaker 1>heavenly presence who Kratic had met on my favorite dating app,

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<v Speaker 1>Ouiji board and According to Kratik, they had a very

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<v Speaker 1>sexually intellectual relationship. She learned everything she knew about sexuality

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<v Speaker 1>through Sof, her ghost husband. She was just like me

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<v Speaker 1>and Sof, we have a lot of conversations and sexual

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<v Speaker 1>experiences that will help me help other married couples. You know,

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<v Speaker 1>that's why I'm a sex educator, because I've had all

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<v Speaker 1>this experience with my ghost husband. So yes, a lot

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<v Speaker 1>of people thought Kratick was delusional, including her mom, who

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<v Speaker 1>had actually introduced Kratick to the world of spirituality in

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<v Speaker 1>the first place. So Yes, Kratick was raised Quaker but

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<v Speaker 1>also spiritual. Spiritualism became quite popular in the US and

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<v Speaker 1>the mid nineteenth century, and it kind of kicked off

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<v Speaker 1>in eighteen forty eight after these two young sisters, the

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<v Speaker 1>Fox sisters allegedly talked to some spirits in their family farmhouse.

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<v Speaker 1>What happened is one day they asked their neighbor to

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<v Speaker 1>come over because they had been hearing this weird tapping

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<v Speaker 1>on the wall of their home. They were like, yeah,

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<v Speaker 1>every night around bedtime, we hear a knocking on the

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<v Speaker 1>wall and it has this vibe of being otherworldly. So

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<v Speaker 1>one night, the neighbored along with the sisters parents stood

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<v Speaker 1>in the girls room and they were like, hey, spirit,

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<v Speaker 1>if you're there, knock three times and guess what. The

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<v Speaker 1>spirit did knock, or at least something knocked the neighbor,

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<v Speaker 1>and the Fox parents were terrified. The Foxes were actually

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<v Speaker 1>so terrified that they moved house. But that incident it

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<v Speaker 1>got reported around and propelled the Fox sisters into a

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<v Speaker 1>career of communing with the spirits, and seances and spiritual

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<v Speaker 1>ceremonies erupted across the United States. One reason seances might

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<v Speaker 1>have been popular at the time was because it was

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<v Speaker 1>pretty bleak out there. There was a lot of disease.

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<v Speaker 1>A lot of people were dying of smallpox, especially children.

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<v Speaker 1>Women were dying in childbirth, men were dying at war,

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<v Speaker 1>so there was a lot of loss, so it makes

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<v Speaker 1>sense that people would want to talk to the beyond.

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<v Speaker 1>Even Mary Todd Lincoln had a seance at the White

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<v Speaker 1>House after her son died. And this is when ougi

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<v Speaker 1>boards became popular. Because the thing about a seance is

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<v Speaker 1>sometimes it can get a little tedious, a little annoying,

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<v Speaker 1>because usually what would happen is you would call out

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<v Speaker 1>to the spirits and be like, hey, are you there,

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<v Speaker 1>and then you would start calling out the alphabet and

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<v Speaker 1>so the spirit could tap when you say the right letter.

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<v Speaker 1>But that's tedious. That takes a long time. So people

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<v Speaker 1>started making boards with the alphabet on them and then

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<v Speaker 1>having a little tool that would then move them around

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<v Speaker 1>the board. And then this guy in Marylyn was like, huh,

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<v Speaker 1>this seems like a good opportunity to make money, so

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<v Speaker 1>he created a Ouiji board, got the patent, and then

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<v Speaker 1>was able to make a lot of money off of

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<v Speaker 1>this niche spiritual community and cratics. She was all about

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<v Speaker 1>spiritualism as she was working as a secretary. She was

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<v Speaker 1>also looking into stuff like which folklore the occult and

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<v Speaker 1>she had a weija board or some sort of tool,

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<v Speaker 1>and that's how she met soph who she called her

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<v Speaker 1>borderland husband. So anyway, after Kradik got all that public

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<v Speaker 1>attention because of her article about the belly Dancer, she

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<v Speaker 1>pitched herself as a lecturer and toured around the country

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<v Speaker 1>being like, I'm an expert on sex education and maritual affairs.

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<v Speaker 1>Obviously I know all about this stuff because I have

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<v Speaker 1>a husband, and yes he is a spirit but whatever.

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<v Speaker 1>So yeah, she was writing all these pamphlets about sex,

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<v Speaker 1>and then in eighteen ninety four ninety five, she wrote

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<v Speaker 1>a pamphlet called Heavenly Bridegroom, where she talked about her

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<v Speaker 1>spirit husband's soph She was like, yeah, he's my heavenly bridegroom,

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<v Speaker 1>and I'm his earthly wife. And she was like, yeah,

0:14:55.165 --> 0:15:00.525
<v Speaker 1>now I go by missus Kratick. But obviously she had

0:15:00.565 --> 0:15:03.165
<v Speaker 1>a lot of critics about this. They're like, what, You're

0:15:03.245 --> 0:15:07.565
<v Speaker 1>married to a ghost? That is ridiculou Liz. People were

0:15:07.605 --> 0:15:09.925
<v Speaker 1>accusing her of all sorts of stuff. They're like, you're

0:15:09.965 --> 0:15:13.285
<v Speaker 1>just creating this mystical husband because you're trying to hide

0:15:13.325 --> 0:15:19.165
<v Speaker 1>all of your illicit affairs, or you're an absolute crazy person.

0:15:19.245 --> 0:15:23.205
<v Speaker 1>We can't trust you. And Kratick's mom was like, Hey,

0:15:23.725 --> 0:15:25.725
<v Speaker 1>I do feel like you're getting a bit too into

0:15:25.765 --> 0:15:29.725
<v Speaker 1>this spiritualism stuff, so I think you should be institutionalized.

0:15:30.685 --> 0:15:34.445
<v Speaker 1>Kratick hated that, but in eighteen ninety five she did

0:15:34.485 --> 0:15:37.645
<v Speaker 1>spend a short time in an asylum, but then she

0:15:37.765 --> 0:15:40.005
<v Speaker 1>was able to get out and she went to London

0:15:40.085 --> 0:15:43.405
<v Speaker 1>to avoid legal action against her and her crazy writings.

0:15:44.925 --> 0:15:47.725
<v Speaker 1>When she moved back to Chicago, she was giving lectures

0:15:47.725 --> 0:15:52.405
<v Speaker 1>and opened up a sex clinic, basically pitching herself as

0:15:52.445 --> 0:15:56.765
<v Speaker 1>a sex expert for young couples, and then if couples

0:15:56.805 --> 0:15:59.485
<v Speaker 1>were too embarrassed to see her in person, she would

0:15:59.485 --> 0:16:03.045
<v Speaker 1>send them pamphlets through the mail. And so you guys

0:16:03.085 --> 0:16:06.885
<v Speaker 1>know where this is going. She's sending of material through

0:16:06.965 --> 0:16:13.965
<v Speaker 1>the mail. So Comstock came callin. In eighteen ninety nine,

0:16:14.125 --> 0:16:17.765
<v Speaker 1>Credit got arrested after a medical journal published her pamphlet

0:16:17.925 --> 0:16:21.085
<v Speaker 1>Right Marital Living, which she had also been sending in

0:16:21.125 --> 0:16:25.565
<v Speaker 1>the mail. After that, her place was raided, her pamphlets

0:16:25.565 --> 0:16:29.325
<v Speaker 1>were confiscated and destroyed, so she was arrested and she

0:16:29.405 --> 0:16:31.485
<v Speaker 1>was able to get out of jail because a free

0:16:31.485 --> 0:16:35.325
<v Speaker 1>speech advocate paid her bail, and then she was only

0:16:35.405 --> 0:16:41.405
<v Speaker 1>able to avoid prison time by pleading guilty. After this happened,

0:16:41.645 --> 0:16:47.525
<v Speaker 1>Cradock was so depressed that she contemplated committing suicide, but

0:16:47.685 --> 0:16:52.965
<v Speaker 1>instead she decided to write another pamphlet. This one was

0:16:53.005 --> 0:16:57.125
<v Speaker 1>called The Wedding Night. And it's The Wedding Night that

0:16:57.245 --> 0:17:01.445
<v Speaker 1>led to Cradock's end. So what was it about cratics

0:17:01.445 --> 0:17:06.205
<v Speaker 1>writings that were so abhorrent to Comstock? It's weirdly she

0:17:06.325 --> 0:17:10.645
<v Speaker 1>and Comstock actually agreed on a lot of things they

0:17:10.685 --> 0:17:15.765
<v Speaker 1>both didn't like, prostitution, masturbation, contraception, abortion. By the thing

0:17:15.805 --> 0:17:19.325
<v Speaker 1>that they disagreed on was talking about this stuff in public.

0:17:20.165 --> 0:17:23.325
<v Speaker 1>She said, I need make no plea for the propriety

0:17:23.365 --> 0:17:27.165
<v Speaker 1>of my subject. What concerns us all is imminently fit

0:17:27.245 --> 0:17:30.285
<v Speaker 1>for discussion by all, and too much light cannot be

0:17:30.365 --> 0:17:33.725
<v Speaker 1>thrown upon it. So let's take a look at the

0:17:33.765 --> 0:17:37.685
<v Speaker 1>Wedding Night. It's a pretty short pamphlet, about thirty pages,

0:17:38.405 --> 0:17:41.365
<v Speaker 1>and what it does is outline how traumatic sex can

0:17:41.405 --> 0:17:45.525
<v Speaker 1>be for a woman on her wedding night. She was like, Hey,

0:17:45.765 --> 0:17:48.445
<v Speaker 1>women don't usually know about this stuff, and then on

0:17:48.485 --> 0:17:52.645
<v Speaker 1>their wedding night they're expected to just show men their genitals,

0:17:52.645 --> 0:17:54.885
<v Speaker 1>even though they've been told their whole lives. Don't show

0:17:54.885 --> 0:17:59.445
<v Speaker 1>anyone your genitals. But let's have a reading, shall we.

0:18:01.805 --> 0:18:04.045
<v Speaker 1>The young girl who has never been alone in a

0:18:04.125 --> 0:18:06.605
<v Speaker 1>locked room with a man in all of her life,

0:18:07.005 --> 0:18:10.965
<v Speaker 1>suddenly finds herself, as though in a dream, delivered over

0:18:11.045 --> 0:18:14.565
<v Speaker 1>by her own innocent and pure affection, into the power

0:18:14.645 --> 0:18:17.805
<v Speaker 1>of a man to be used at his will and pleasure.

0:18:18.685 --> 0:18:21.525
<v Speaker 1>She who has never bared more than her throat and

0:18:21.565 --> 0:18:24.285
<v Speaker 1>shoulders and arms to the world now finds that her

0:18:24.325 --> 0:18:27.925
<v Speaker 1>whole body, especially those parts which she has all her

0:18:28.005 --> 0:18:31.085
<v Speaker 1>life been taught it was immodest to fail to keep covered,

0:18:31.885 --> 0:18:35.245
<v Speaker 1>are no longer to be her own private property. She

0:18:35.365 --> 0:18:39.725
<v Speaker 1>must share their privacy with this man. Fortunate, indeed is

0:18:39.765 --> 0:18:42.685
<v Speaker 1>the bride whose lover at such a moment is a

0:18:42.765 --> 0:18:46.805
<v Speaker 1>gentleman in every fiber of his being. For there is

0:18:46.845 --> 0:18:48.925
<v Speaker 1>a wrong way, and there is a right way to

0:18:49.045 --> 0:18:52.805
<v Speaker 1>pass the wedding night. In the majority of cases, no

0:18:53.125 --> 0:18:57.245
<v Speaker 1>genital union at all should be attempted, or even suggested

0:18:57.645 --> 0:19:02.925
<v Speaker 1>upon that night. To the average young girl virtuously brought up,

0:19:03.205 --> 0:19:06.245
<v Speaker 1>the experience of sharing her bedroom with an man is

0:19:06.285 --> 0:19:10.645
<v Speaker 1>sufficient of a shock to her previous maidenly habits without

0:19:10.685 --> 0:19:14.965
<v Speaker 1>adding to her nervousness by insisting upon the close intimacies

0:19:15.005 --> 0:19:20.365
<v Speaker 1>of genital contact. And incredible as it may sound to

0:19:20.405 --> 0:19:24.445
<v Speaker 1>the average man, she is usually altogether without the sexual

0:19:24.485 --> 0:19:28.925
<v Speaker 1>experience which every boy acquires in his dream life. The

0:19:29.085 --> 0:19:34.165
<v Speaker 1>average typical girl does not have erotic dreams. In many cases, too,

0:19:34.605 --> 0:19:37.885
<v Speaker 1>through the prudishness of her parents, a prudishness which is

0:19:37.965 --> 0:19:42.005
<v Speaker 1>positively criminal. She is not even told beforehand that genital

0:19:42.125 --> 0:19:45.485
<v Speaker 1>union will be required of her and the ideal honeymoon.

0:19:45.645 --> 0:19:49.685
<v Speaker 1>The bridegroom will not seek genital contact until the bride

0:19:49.725 --> 0:19:54.645
<v Speaker 1>herself shows indications of desiring it, but she might never

0:19:54.765 --> 0:19:59.005
<v Speaker 1>want it. My dear sir, you must be indeed lacking

0:19:59.045 --> 0:20:02.725
<v Speaker 1>in manhood to be unable to arouse sex desire in

0:20:02.765 --> 0:20:05.405
<v Speaker 1>a bride who loves you with even a halfway short

0:20:05.685 --> 0:20:12.845
<v Speaker 1>of affection. Cratig then goes on to talk about how

0:20:12.885 --> 0:20:15.805
<v Speaker 1>while a man thinks a penis is awesome, women think

0:20:15.845 --> 0:20:20.645
<v Speaker 1>they are disgusting. She says, you should remember that that

0:20:20.925 --> 0:20:24.125
<v Speaker 1>organ of which you are justly so proud is not

0:20:24.245 --> 0:20:27.565
<v Speaker 1>possessed by a woman, and that she is utterly ignorant

0:20:27.605 --> 0:20:32.525
<v Speaker 1>of its functions practically until she has experienced sexual contact,

0:20:33.045 --> 0:20:35.565
<v Speaker 1>and that it is to her who is not desirous

0:20:35.605 --> 0:20:40.365
<v Speaker 1>of such contact, something of a monstrosity. Even when a

0:20:40.405 --> 0:20:44.805
<v Speaker 1>woman has already had pleasurable experience of genital contact, she

0:20:44.925 --> 0:20:48.965
<v Speaker 1>requires each time to be aroused amorously before that organ,

0:20:49.325 --> 0:20:52.885
<v Speaker 1>in its state of activity, can become attractive for a

0:20:52.885 --> 0:20:56.365
<v Speaker 1>man to exhibit to even an experienced wife, his organ

0:20:56.445 --> 0:20:59.885
<v Speaker 1>ready for action when she herself is not amorously aroused

0:21:00.405 --> 0:21:04.285
<v Speaker 1>is as a rule, not sexually attractive. To her. On

0:21:04.365 --> 0:21:08.645
<v Speaker 1>the contrary, it is often sexually repulsive and at times

0:21:08.765 --> 0:21:13.765
<v Speaker 1>out and out disgusting to her. But then Krata gets

0:21:13.805 --> 0:21:16.765
<v Speaker 1>into the willy nilly of how you should have sex

0:21:17.245 --> 0:21:21.085
<v Speaker 1>first for play. If you will kiss and caress her

0:21:21.165 --> 0:21:24.965
<v Speaker 1>in a gentle, delicate and reverent way, especially at the

0:21:25.045 --> 0:21:28.525
<v Speaker 1>throat and bosom, you will find that little by little,

0:21:29.005 --> 0:21:32.405
<v Speaker 1>you will, by reflex action from the bosom to the genitals,

0:21:32.805 --> 0:21:37.285
<v Speaker 1>successfully arouse within her a vague desire for the intertwining

0:21:37.405 --> 0:21:41.765
<v Speaker 1>of the lower limbs, with ever closer and closer contact,

0:21:42.085 --> 0:21:45.485
<v Speaker 1>until you melt into one another's embrace at the genitals

0:21:45.725 --> 0:21:50.325
<v Speaker 1>in a perfectly natural and wholesome fashion. You will then

0:21:50.405 --> 0:21:54.765
<v Speaker 1>find her genitals so well lubricated that your gradual entrance

0:21:55.085 --> 0:21:58.045
<v Speaker 1>can be affected not only without pain to her, but

0:21:58.085 --> 0:22:01.285
<v Speaker 1>with a rapture so exquisite to her that she will

0:22:01.325 --> 0:22:04.765
<v Speaker 1>be more ready to invite your entrance upon a future occasion.

0:22:06.365 --> 0:22:08.845
<v Speaker 1>Kratik then gives some more advice. She's like, you got

0:22:08.845 --> 0:22:13.405
<v Speaker 1>to stop smoking and drinking alcohol will lessen that coordination

0:22:13.525 --> 0:22:18.725
<v Speaker 1>among your nervous ganglia, accentuate your prominent weaknesses, and inhibit

0:22:18.765 --> 0:22:22.885
<v Speaker 1>your powers of self control. Basically, you'll get whiskey dick.

0:22:24.445 --> 0:22:27.165
<v Speaker 1>But then Krata gives some weird advice. She says, do not,

0:22:27.445 --> 0:22:30.765
<v Speaker 1>upon any account use the hand for the purpose of

0:22:30.885 --> 0:22:35.725
<v Speaker 1>sexual excitation at the bride's genitals. There is only but

0:22:35.965 --> 0:22:40.005
<v Speaker 1>one lawful finger of love with which to approach her genitals,

0:22:40.445 --> 0:22:44.525
<v Speaker 1>and this is the male organ. That's right, fellas, don't

0:22:44.525 --> 0:22:49.525
<v Speaker 1>stimulate the clitteris with your hands disgusting, And she says

0:22:49.565 --> 0:22:52.405
<v Speaker 1>that which is confusing. She's like, don't touch the clitterists.

0:22:52.445 --> 0:22:55.405
<v Speaker 1>But still try to make a woman come, she says.

0:22:55.445 --> 0:22:58.165
<v Speaker 1>When you are performing your movements, do not indulge in

0:22:58.205 --> 0:23:01.085
<v Speaker 1>the thought of how much you are enjoying them. Rather

0:23:01.205 --> 0:23:04.165
<v Speaker 1>dwell in thought upon how much pleasure you are giving

0:23:04.205 --> 0:23:07.805
<v Speaker 1>your bride, and study carefully every movement with reference to

0:23:07.885 --> 0:23:12.845
<v Speaker 1>its pleasure producing effect upon her. For the lady, bear

0:23:12.885 --> 0:23:14.845
<v Speaker 1>in mind that it is part of your wifely duty

0:23:14.885 --> 0:23:19.005
<v Speaker 1>to perform pelvic movements during the embrace, riding your husband's

0:23:19.085 --> 0:23:23.205
<v Speaker 1>organ gently and at times passionately, with various movements up

0:23:23.245 --> 0:23:27.325
<v Speaker 1>and down, sideways, and with a semi rotary movement resembling

0:23:27.325 --> 0:23:30.325
<v Speaker 1>the movement of the thread of a screw upon a screw.

0:23:31.325 --> 0:23:34.085
<v Speaker 1>And then she gives this really great advice. She's like, hey, ladies,

0:23:34.085 --> 0:23:36.205
<v Speaker 1>before your wedding night, you should go to a doctor

0:23:36.245 --> 0:23:39.125
<v Speaker 1>and ask him to snip your hymen with surgical scissors.

0:23:41.205 --> 0:23:43.885
<v Speaker 1>So obviously this pamphlet caused quite a stir with the

0:23:43.885 --> 0:23:47.565
<v Speaker 1>Comstockians of the time. She moved to d C and

0:23:47.685 --> 0:23:50.365
<v Speaker 1>was arrested there for her distribution of The Wedding Night,

0:23:51.165 --> 0:23:53.205
<v Speaker 1>and then she moved to New York City, which was

0:23:53.285 --> 0:23:55.845
<v Speaker 1>Comstock country. That's where he was from, that's where he

0:23:55.925 --> 0:24:00.165
<v Speaker 1>was living. An idocratic said about her move, I have

0:24:00.245 --> 0:24:03.205
<v Speaker 1>an inward feeling that I am really divinely led here

0:24:03.205 --> 0:24:06.645
<v Speaker 1>to New York to face this wicked depress man Comestock

0:24:06.725 --> 0:24:11.005
<v Speaker 1>and open court. So she moved and she started reprinting

0:24:11.045 --> 0:24:13.325
<v Speaker 1>The Wedding Night and sending it out through the mail.

0:24:14.365 --> 0:24:18.365
<v Speaker 1>State police raided her home and busted her. They were like, wahaha,

0:24:18.605 --> 0:24:22.245
<v Speaker 1>are these your pamphlets? We're taking you to jail. In

0:24:22.325 --> 0:24:25.165
<v Speaker 1>the courtroom, the legal people were like, hey, if you

0:24:25.205 --> 0:24:28.365
<v Speaker 1>plead insanity, we can probably get all these charges dropped.

0:24:28.965 --> 0:24:31.525
<v Speaker 1>You know, you have your spirit ghost husband's soaf, that's

0:24:31.565 --> 0:24:35.125
<v Speaker 1>pretty good evidence that you're insane. But she was like, no,

0:24:35.245 --> 0:24:39.605
<v Speaker 1>I refuse, so She was sentenced to three months at

0:24:39.645 --> 0:24:43.965
<v Speaker 1>Blackwell Island. As she was taken away in the courtroom,

0:24:44.165 --> 0:24:47.925
<v Speaker 1>one newspaper wrote, Kradick took her sentence in stoic silence

0:24:48.845 --> 0:24:50.885
<v Speaker 1>and looked neither to the right nor the left as

0:24:50.885 --> 0:24:54.805
<v Speaker 1>she was led away. Right as she got out, Comstock

0:24:54.845 --> 0:24:58.725
<v Speaker 1>then arrested her on federal charges of obscenity. Her mom

0:24:58.765 --> 0:25:02.885
<v Speaker 1>even was like, hey, please, just plead insanity. Honestly, an

0:25:02.965 --> 0:25:05.365
<v Speaker 1>indefinite stay in an asylum isn't going to be nearly

0:25:05.525 --> 0:25:08.285
<v Speaker 1>as bad as five years in prison. Just say you're crazy.

0:25:10.005 --> 0:25:14.165
<v Speaker 1>But again Kradick refused. She locked herself away in her room,

0:25:14.485 --> 0:25:17.165
<v Speaker 1>wrote a series of letters, and then she drank some

0:25:17.285 --> 0:25:21.645
<v Speaker 1>lamp oil and cut her wrists and died. I know

0:25:21.725 --> 0:25:25.765
<v Speaker 1>it's another sad one I told you in those letters.

0:25:25.765 --> 0:25:28.285
<v Speaker 1>She wrote to her mom, I maintained my right to

0:25:28.365 --> 0:25:31.565
<v Speaker 1>die as I have lived, a free woman, not cowed

0:25:31.605 --> 0:25:35.965
<v Speaker 1>into silence by any other human being. She ended her

0:25:36.045 --> 0:25:39.285
<v Speaker 1>letter to her mom saying that they would meet beyond

0:25:39.325 --> 0:25:42.965
<v Speaker 1>the grave, where Comstock and corrupt judges and impure minded

0:25:43.005 --> 0:25:48.685
<v Speaker 1>people are not known. Twelve hundred people came to her funeral.

0:25:49.445 --> 0:25:53.925
<v Speaker 1>She was heralded as a martyr fighting obscenity, and that woman,

0:25:54.005 --> 0:25:56.685
<v Speaker 1>doctor Stockton, gave a speech where she was, like Kratik,

0:25:56.685 --> 0:26:00.405
<v Speaker 1>spent her life nobly teaching tabooed subjects and seeking to

0:26:00.565 --> 0:26:06.205
<v Speaker 1>educate where she found ignorance Anthony Comstock. He finally died

0:26:06.245 --> 0:26:11.325
<v Speaker 1>of pneumonia in nineteen fifteen, but don't worry. The Comstock

0:26:11.445 --> 0:26:13.845
<v Speaker 1>Act is still around, and it's what a lot of

0:26:13.845 --> 0:26:16.765
<v Speaker 1>conservatives are trying to use right now to block people's

0:26:16.805 --> 0:26:22.045
<v Speaker 1>access to the abortion pill. Isn't life amazing? As always,

0:26:22.045 --> 0:26:24.085
<v Speaker 1>we learn a lesson on American Filth, and I think

0:26:24.085 --> 0:26:27.445
<v Speaker 1>that lesson today is that if you can't find that

0:26:27.525 --> 0:26:32.045
<v Speaker 1>man of your dreams, get a Ouiji board. You might

0:26:32.085 --> 0:26:36.805
<v Speaker 1>be there. Cure the credits. American Film is a production

0:26:36.885 --> 0:26:40.445
<v Speaker 1>of School of Humans in iHeart Podcast. This episode was hosted, written,

0:26:40.445 --> 0:26:42.885
<v Speaker 1>and produced by me Gabby Watts. It was sound designed

0:26:42.885 --> 0:26:45.805
<v Speaker 1>by Jesse Niswanger. He also helped me write the theme song,

0:26:45.925 --> 0:26:49.445
<v Speaker 1>the Amazing Theme that everyone Loves. Our executive producers are

0:26:49.485 --> 0:26:52.525
<v Speaker 1>Virginia Prescott, Elsie Crowley, and Brandon Barr And you can

0:26:52.525 --> 0:26:55.805
<v Speaker 1>follow along with the pod on Instagram at American Filth Pod.

0:26:55.965 --> 0:26:58.365
<v Speaker 1>Also leave us. Some stars leave us a review, help

0:26:58.445 --> 0:27:01.965
<v Speaker 1>the algorithm, and finally come out to American Filth Live

0:27:02.045 --> 0:27:05.045
<v Speaker 1>on June twenty ninth in Atlanta. We got all that

0:27:05.085 --> 0:27:08.845
<v Speaker 1>information at the link in the description of the episode.

0:27:09.365 --> 0:27:20.085
<v Speaker 1>All right, talk to you next time. Bye, School of Humans.